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Parenting

The importance of risky play

“Make sure you're home by suppertime... and don't get your feet wet!” Mom called out as my brother and I hurried to our bikes. We were about 9 and 11 years old at the time.

“Have you got the matches?” I asked.

“Yes,” he said, patting his pocket and jumping on his hand-me-down bike. Our plan was to use the matches to light birch-bark torches so we could see properly inside the cave we wanted to explore. It was pitch black in there, and last time the battery in our old flashlight had died right away.

To get to Kelly's Cave we first had to cross the multiple sets of train tracks that were two blocks from our house. But this time out, a long train of coal cars blocked the way. Thankfully they were just coming to a halt, so we waited until they stopped, then glanced up and down the tracks looking for any adults, and quickly crawled under the middle of one of the cars, dragging our bikes behind us. We knew that it took a long time for railcars to start moving after coming to a standstill, and we’d have plenty of time to scramble out if they did begin going again.

Biking briskly down the service road, then veering off onto the old trail at the base of the mountain, we soon arrived at the bottom of a pile of loose rocks that had been carved out about 70 years earlier to form the cave. Before we scrambled 100 feet up the steep slope that led to the entrance, we first found a nearby birch tree and stripped off several sections of bark, then broke off some branches. Arriving at the cave’s mouth we wrapped the bark around the end of our sticks and pulled out the matches. When the bark was lit it curled tightly, allowing it to burn slowly and steadily, while giving off a wonderful aroma.

Quickly, we moved to the end of the first 25-foot stretch of tunnel, where the daylight still reached. Then we turned right, keeping our heads down, looking at the ground ahead of us; soon we came to the pack rat’s nest of shredded paper and random objects we’d seen last time. I’d spotted a ball-peen hammer in the mess and really wanted it, but I was convinced that, should there be an angry and cornered rat in there too, he was liable to jump for, and bite at, my throat. So, I worked up my courage, shielded my neck with my hand, and then lunged for the hammer – thankfully this time the nest seemed empty, so I came away with a great prize which I could proudly take home!

Then we continued on, shuffling along deeper into the mountain. It was very cold and damp, and the only sound was the crackle of our torches and the steady dripping of water hitting the cave floor. We were very careful not to brush the walls since we'd once seen a large clump of spiders clinging onto them.

Our dad, who’d been in the cave with us before, had warned us about a water-filled pit further in, so we moved slowly and carefully, and we soon saw some logs and branches which spanned an ominous pool, which was who knew how deep? After testing the strength of this wooden span, we slowly crept across, imagining a bottomless crevice filled with icy water. A few years later I learned that it was only about two or three feet deep, but at the time we assumed it was bottomless – better to be safe than sorry!

Our torches were burning down, so we pushed ahead, promising ourselves we’d turn around shortly, since we didn't want to end up stranded in the pitch dark! Soon enough, there it was – the end of the tunnel. We’d made it!

Somewhat disappointed that there wasn't a treasure chest or other artifact (I was reading The Hardy Boys and The Three Investigators books at the time!), we shuffled quickly, but carefully, back the way we’d come... over the bridge, around the corner, past the nest, one more 90° turn, and then we could see daylight. We emerged just as our torches were flickering out – we’d finally made it out again! Thrilled at our conquest, we slid down the scree slope (this is why we always changed into play clothes after school), discarded our torches (making sure they were completely out so, as not to start a forest fire), and pedaled down along the trail, elated and ready for another adventure.

So much to explore

We knew this forested area well, having spent many hours exploring and playing in the bush, and near the tracks. Over here was where we’d spent many days chopping small trees down with a hatchet, attempting to make a log cabin. We learned that this was harder than Farley Mowat’s books made it seem, and we often came home tired, and with scrapes or bruises. Once, when we were pushing over dead trees, a top snapped off and smashed to the ground right beside us – a close call!

Farther down the trail was the site of the old ski jump where you could still see some outdoor lights attached to trees. In the winter many hours were spent climbing up this hill, and sliding down on inner tubes, toboggans, and even a homemade sled.

A few hundred yards off in another direction was an old dump site where we had explored and found many rusty objects, and well down the other way was a railway siding where we could clamber into boxcars and pretend we were hobos. Halfway between, under that one spruce tree, was where our dad had shot a grouse with his old .410 shotgun. His catch motivated us to try to go after grouse too, or rabbits, using our homemade bows and arrows or slingshots, but without any success (although my Boy Scout manual did explain how to snare rabbits, so that was a plan for later in the fall).

During those childhood years we spent many hours roaming, playing, and trying not to get hurt or get wet feet in those forests, trails, and caves. On other days we biked around town, explored the alleys and dumpsters behind businesses, looking for treasures, and collecting cans and bottles to exchange for quarters which we quickly spent in the arcade games in the back of the seedier stores. We rubbed shoulders with the local youth in these places and even had to turn down the offer of drugs because we knew that they were bad for us.

But what about…

Maybe you’re wondering, “What about the risks and dangers?” Yes, we got plenty of minor injuries and had some close calls and moments of genuine fear, but these became excellent learning opportunities and helped us grow in confidence and wisdom. Also, we were very aware of the consequences of foolish actions, and knew that recklessness, and endangering ourselves, was wrong.

However, there is a big difference between fun adventures and recklessness, and a kid can do some exciting and even foolish things without crossing this line. Kids learn from the direct instructions of their parents, by watching others, and from reading about or experiencing the consequences of dangerous or reckless choices. They learn quickly from their own mistakes and accidents, and will develop a strong sense of self-preservation. Thankfully, rarely do minor childhood mishaps have serious consequences (and let’s not forget that “safe” and sedentary lifestyles comes with their own health hazards!). By learning to manage the risks and cope with the results, our kids can increasingly be empowered to make good decisions, and to take care of themselves.

The reality is, Mom and Dad only vaguely knew where we were when we went out on our adventures, but they trusted and prayed that we wouldn't do anything foolish, dangerous, or illegal. Besides, they were very busy working, and looking after the younger siblings, and they didn’t live in constant fear of the world or other people. They also modeled an outdoor playful lifestyle (including taking risks), and encouraged us to get outside and entertain ourselves. Over time, these factors fostered confidence and bravery in us, while still showing us that recklessness was both wrong and foolish.

For example, my dad was actively involved in my late-November childhood birthday parties, taking my classmates and me on hikes, exploring and making fires, and crafting equipment like slingshots or bows and arrows, and doing all of this despite the snow and the darkness that came early in northern BC.

When the climate or other factors discouraged outdoor play and adventure, we would busy ourselves with indoor forts, Meccano, electronics kits, and reading. Oh, the books we devoured by the hundreds! We were going on adventures with the Bobbsey Twins, Tom Swift, Wambu, Scout, and many others. Their exploits were recreated in our imaginations, as we pictured ourselves with them in the jungle, desert, tundra, or under the sea. Our knowledge and understanding of the world, and of people, broadened, and our worldview solidified as we incorporated these stories and experiences with the Christian perspective with which we were raised. Many lessons were also learned about safety, and taking risks, as we experienced, vicariously, the exciting exploits of the books’ characters – lessons that were often useful and realistic, thus also helping to prepare us for life in the real world.

Tech takeover

Screens and technology were lurking on the horizon though, already way back then in the 1980s. As the decade progressed, more and more parents would rent a VCR and videos to entertain the kids at birthday parties. It was so much easier, less messy and tiring, and sure kept the partygoers happy. Within a few years we had a Commodore 64 computer in our home, and by the time we were adolescents many hours had been spent on Test Drive (1!), Winter Olympics, and other games. Our play-based childhood was being affected by screens, and in the next decades this transition only accelerated for others in my age group. Thankfully we all had a solid grounding in the outdoors, and TV and technology were still regarded with suspicion by the older generation. However, as the years and decades have passed, the temptation to spend time on screens has only increased.

There are other dangers…

Three of the Penninga boys – from left to right, Tim, Jeremy and Dave – up on Hudson Bay Mountain.

So, how much do these childhood experiences matter? And what’s been the cost for the children who are not allowed to explore and have adventures, and who spend way more time on screens than reading? No doubt these kids are a lot safer physically (and cleaner!), and parents probably worry less, as their children are shuffled between adult-supervised activities like after-school programs and sports, or are quietly gaming, or scrolling through social media on their phones. Does this trend towards supervision and screens have significance?

According to lots of careful research it has become very clear that the cost of replacing a play-based childhood with a screens-based one has been enormous, especially on kids’ mental and emotional well-being. In his book, The Anxious Generation - How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness, Jonathan Haidt makes just that case.

Its first section outlines the impact smartphones and social media have had on children and adolescents in the last 15 years. Data conclusively shows that rates of anxiety and depression have greatly increased (depression for girls rose 145% between 2010 and 2020; for boys 161%), as have suicide rates and visits to ERs for self-harm. These destructive trends occurred across many different countries around the world, and correlate directly to growing up with smartphones. Haidt’s theses are backed up by data that is both scholarly and current.

While the author has evolutionary, atheist presuppositions, his book is still an excellent research-based overview of the damage that Internet-enabled devices (especially smartphones) have done to the Millennial and Gen Z generations.

Thankfully, Haidt also addresses what can be done about it all. He points to play, the sort that is unsupervised and unstructured and has elements of genuine risk – the kind of play that most kids all around the world naturally engaged in prior to the recent explosion of fears and screens. According to Haidt:

“Unsupervised outdoor play teaches children how to handle risks and challenges of many kinds. By building physical, psychological and social competence, it gives kids confidence that they can face new situations, which is an inoculation against anxiety... a healthy human childhood with a lot of autonomy and unsupervised play in the real world sets children's brains to operate mostly in ‘discovery’ mode with a well-developed attachment system and an ability to handle the risks of daily life. Conversely, when there is society-wide pressure on parents to adopt modern overprotective parenting, it sets children's brains to operate mostly in ‘defend’ mode with less secure attachment and reduced ability to evaluate or handle risk.”

He goes on to explain how being in discovery mode means you are curious and excited about life, and eager to explore and move ahead. Those who operate in defend mode are careful and suspicious, and

“tend to see new situations, people and ideas as potential threats, rather than as opportunities... being stuck in defend mode is an obstacle to learning and growth in the physically safe environments that surround most children today.”

A play-based childhood, Haidt argues, encourages the positive discovery mode while a screen-based one promotes a more fragile and restrictive defend mode. Overprotective parents, trying to guard their children from risks and conflicts, actually harm their kids who need to experience thrills, fear, and conflict to learn how to manage it in the real world. Children are thrill-seekers who need adventures and risks to overcome their fears and develop resilience.

How does Haidt stack up against the Bible?

This rings true because it lines up with Biblical principles.

For example, in Proverbs 28:1 it says, “The wicked flee when no one pursues, but the righteous are bold as a lion.” King David trusted in God to protect him, and, consequently, took on bears and giants with confidence.

Meanwhile, in the list of curses for covenant disobedience God says “…those who hate you will rule over you, and you will flee even when no one is pursuing you” (Lev. 26:17b).

Godly leaders need to be brave to stand up against threats and deal with challenges. For example, God tells Joshua, “Be strong and courageous. Do not be terrified: do not be discouraged, for the LORD your God will be with you wherever you go” (Joshua 1:9). In the knowledge of God’s providence, we can face life and the future without fear and can be confident that nothing will separate us from His love since nothing happens by chance (Lord’s Day 10). Since our eternal future is secure, and we can trust that God will be with us, we do not need to live in fear of catastrophe or death like the unbelievers do. Yes, bad things do happen in a fallen world, and we need to accept that sometimes, even with abundant caution and care, people will get hurt or even die in accidents. But this should not scare us or make us elevate safety to the status of an idol, thinking that somehow we can control everything. If we love the Lord and live according to His will, we can trust that He will provide and care for us, and gives us what we need to face life’s challenges and dangers with confidence. As those who live with a view to eternity, our spiritual health should be our main concern (1 Tim. 4:8). We must live in fear of God, who controls our eternal destiny, and not of man (Luke 12:4-5). Recklessness and foolish behavior is an evil on one end of the spectrum, but living in constant fear of injury or death, and thinking we can control everything also is sinful. The balanced Christian life lies somewhere in the middle.

What does this sort of play look like?

So, what does this beneficial play look like? It usually happens outdoors when there is free choice, and not when supervised or structured by adults. Researchers have found that play needs to be thrilling and exciting with a real risk of physical injury and an element of uncertainty (think merry-go-rounds, exploring forests, and bike jumps!). Six factors characterize this kind of play:

1. heights (climbing, trampolines, haylofts);
2. high speeds (sledding, swings, racing down hills);
3. dangerous tools (axes, saws, knives);
4. dangerous elements (waves, fire, ice);
5. rough and tumble play (wrestling, tackling, “king-of-the-hill”); and
6. disappearing (hiding, exploring and wandering, not fully knowing where you are).

Roller coasters, zip lines, and other thrill rides are a good example of combinations of these things. Kids need, and seek out, these factors but too often parents, teachers, and other adults try to deter them. The adults are overly afraid of injuries, abductions, or lawsuits, and treat even minor scrapes and bruises as akin to serious harm. Many adults have an unrealistic sense of danger and are too overprotective, and they don't trust other adults to intervene, or don’t trust their kids to know their own limits. A growing culture of litigation, insurance, and well-meaning but harmful “safety police” work together to counter these important parts of childhood play.

In the August 11, 2025 entry on the After Babel Substack, Haidt and his two co-authors of “What Kids Told Us About How to Get Them Off Their Phones” wrote:

“Since the 1980s, parents have grown more and more afraid that unsupervised time will expose their kids to physical or emotional harm. In another recent Harris Poll, we asked parents what they thought would happen if two 10-year-olds played in a local park without adults around. Sixty percent thought the children would likely get injured. Half thought they would likely get abducted. These intuitions don’t even begin to resemble reality. According to Warwick Cairns, the author of How to Live Dangerously, kidnapping in the United States is so rare that a child would have to be outside unsupervised for, on average, 750,000 years before being snatched by a stranger. Parents know their neighborhoods best, of course, and should assess them carefully. But the tendency to overestimate risk comes with its own danger. Without real-world freedom, children don’t get the chance to develop competence, confidence, and the ability to solve everyday problems. Indeed, independence and unsupervised play are associated with positive mental-health outcomes.”

Children who were raised on screens need more freedom out in the real world.

Organized sports have their own dangers

Unstructured and risky outdoor play is actually safer for kids, with fewer injuries per hour, than participating in adult-guided sports teams, according to play researcher Mariana Brussoni of the University of BC.

Unstructured and unsupervised physical play also has more developmental benefits for the children since these kids

“must make all the choices, set and enforce rules, and resolve all disputes. Brussoni is on a campaign to encourage risky outdoor play because in the long run it produces the healthiest children” (Haidt, writing in The Anxious Generation).

In their paper “What is the Relationship between Risky Outdoor Play and Health in Children? A Systematic Review” published in the International Journal of Environmental Research and Public Health, Brussoni and her co-authors found that risky play had overall health benefits for children aged 3-12.

“Specifically, play where children can disappear/get lost and risky play supportive environments were positively associated with physical activity and social health, and negatively associated with sedentary behaviour… There was also an indication that risky play supportive environments promoted increased play time, social interactions, creativity and resilience. These positive results reflect the importance of supporting children’s risky outdoor play opportunities as a means of promoting children’s health and active lifestyles.”

As an example, despite my adventurous childhood, I only ended up in the local hospital once for an injury, and that was a broken foot I got in an indoor-soccer PE class at school!

One of the main messages of these books? Put away the screens and kick your kids out doors!

A sudden shift

In general, children born before 1980 were much more likely to grow up engaging in risky play and were allowed and encouraged to roam out and about, away from parents, by age 7 or so. Kids had more freedom to walk to school, play with neighbor children, get into and resolve conflicts, and generally have a more exploratory lifestyle.

But, as Haidt details, in the following decades parenting became more intensive, protective, and fearful, resulting in kids who were more sheltered, coddled, and unable to roam freely until much older (age 10 or 12). Safety became paramount, as a fear of strangers, abductions, injuries, and death, skyrocketed. At the same time, technologies like computer games, DVDs, and phones made it much easier to keep kids from playing and exploring. Haidt goes on to provide other reasons why this change occurred, including more intensive parenting, more supervised and structured sports and programs for kids, and a renewed focus on academics.

When it rains in the world, drips are felt in the Church

As is often the case, Christian parents are swept up in these changes and can too easily accept them without thinking critically about the disadvantages. After all, isn’t it better to be safer? To provide more structured and supervised activities for the kids? To supply a tablet or phone to keep them quiet? And do we speak out when the merry-go-rounds disappear from the playground and are replaced by much safer (and more boring) equipment? Do we read books or articles that feature research about factors that affect our children?

For example, a very good book that addresses many current challenges to parenting came out in 2019 entitled Gist: The Essence of Raising Life-Ready Kids. It was by child psychologist Michael W. Anderson and pediatrician, and the book was featured as a Focus on the Family Resource. This very practical manual discourages parents from always trying to protect and control everything, and it encourages them to back off and let their kids sort out way more of their own problems. In this sin-tainted world life is full of challenges, difficulties, and disappointments, and children need to learn how to face and overcome these to prepare them for managing in adulthood. Although the book is not overtly Christian, Gist is clearly grounded in Scriptural principles and displays a nice balance between truth and grace. It’s the kind of book I wish would have been available sooner, so I could have read it when my children were small!

What’s to be done?

The final section of Haidt’s book provides many more examples of what schools, parents, and governments can do to promote a return to a play-based childhood, and a turn away from a screen-based one. Several of these ideas are already being implemented, such as more rugged playgrounds, and banning phones in schools. It seems that the pendulum is swinging back towards a healthier balance again, from the safety paranoia, and excessive screen time, back to how it was more in previous decades.

Conclusion

God’s people do not need to live in fear, since we know we have a Father in heaven who watches over us and protects us. As it says in Proverbs 1:33, “whoever listens to me will dwell secure and will be at ease, without dread of disaster.”

We must also heed what the Bible teaches about this topic, as it is found in the Sixth Commandment where we are told “you shall not murder.” In Lord’s Day 40 of the Heidelberg Catechism, it explains that this commandment means we are not to “injure my neighbor, personally or through another… or harm or recklessly endanger myself” and we must “protect our neighbor from harm as much as we can.” To takes risks is different than being reckless.

Also, Proverbs 27:12 tells us, “The prudent sees danger and hides himself, but the simple go on and suffer for it.” We need to use or heads.

Since his childhood adventures, Kelly’s Cave has been all boarded up.

And let’s consider also the Fifth Commandment, where we are taught that authority needs to be obeyed, like wearing seat belts and bike helmets, and not trespassing (including on railways!). But we also need to speak out against and resist the multiplication of safety rules imposed by overly-zealous authorities and companies. As an example, the entrance to Kelly’s Cave was blocked by a thick cement wall in the late 1980’s (as were other caves around here), closing another door to adventure.

Of course, many children do not live near forests, caves, or railway tracks, or attend schools that have any forest or brush land. Families are smaller and there don’t tend to be packs of kids roaming around outside together. Still, there are many things that can be done to encourage healthy play: parents need to model fun and adventurous behaviour, screens need to be avoided or severely limited, and it’s helpful to have spaces where kids can explore and which contain materials they can use.

It can start small with pillow and blanket forts inside, wooden blocks and other basic items for toys, trips to nearby parks or bush areas. But then parents need to be brave and begin to pull back from constant supervision and intervention and let the children explore and figure things out for themselves. It’s also important to understand that the world is not nearly as dangerous a place as the media suggests (yet another reason to avoid too much media), and that disallowing adventurous and risky play comes with very serious negative consequences (anxious teens and young people who struggle to cope with the demands of adulthood). So set a good example by confidently getting out into the yard or neighborhood and finding adventure and fun! It takes more effort but is far better for you and makes better memories, too! Be wise and discerning but not fearful, and remember that we have a Father in heaven who watches over us and blesses us, also as we seek to do what is best for our children.

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Interview with an artist

Paula Roth loves painting her studio

Hawkins Pond was painted at sunset to capture light sparkling off the leaves of the trees surrounding the pond. I enjoyed the contrast of the shapes of each type of greenery from spikey and straight, to ribboned and round. It’s no surprise that someone who has lived in as many beautiful places as Paula Roth has, would be drawn to landscape as the subject for her art. This very same landscape has also become a studio for Roth who now takes her easel and paints outdoors to complete her colorful paintings on location. Roth’s life journey includes time in Nigeria, Colorado, Washington State, Michigan, and finally Ontario, where she married a Canadian. Paula and her husband Ray currently live in Tillsonburg, Ontario where they are members of Hope Reformed Church. Paula minored in art in college and graduated in 2003 with a B.A. and B.Ed. from Aquinas College in Grand Rapids, Michigan. She spent the first 20 years of married life teaching, finding particular fulfillment supporting students with unique learning profiles. “I learned patient perseverance, and hopefully grew in compassion.” Paula has since founded her home-based business, Early Bird Learning Consultant, to support children with learning challenges. Ruts & Paths was painted in August in Oxford County. I am often drawn to roads as they symbolize a journey. Life can feel uphill, and it takes faith and hope to see beauty in the midst of challenge. For Roth, art fulfills a need for creative expression and provides a sense of “balance and well-being.” The youthful dream of being an artist began when she was 9. A watercolor artist/neighbor, (also a Wycliffe Bible Translator), took her to buy her first art supplies. She also helped Roth set up a small studio in an old pioneer milking parlor on the property her family was renting at the time. The start was modest but exciting. The studio spaces have been even more modest since then. During her teaching career, Paula loved to teach art in the classroom setting, and enjoyed making beautiful bulletin board displays. After she left the classroom, to focus on special education, her creative outlets were mostly found at home where she made space for her creative work in corners of bedrooms, on desks, or at the kitchen table. Motivated in part by her parents’ mantra “You can always learn something new,” Paula is a lifelong learner. She has completed many art classes at Dundas Valley School of Art, including classes by mentors Marla Panko and Guennadi Kalinine. In 2008, Paula started illustrating for Open Windows, a Free Reformed publication for children creating collage images with paper. Then, about four years ago she discovered a passion for plein air painting. Currently, she is inspired by rural landscapes in Oxford County, ON. The dream of becoming an accomplished artist still captures Paula’s imagination. “If the Lord wills, I hope to keep taking courses, reading books about painting, and to be out in the field painting as often as I can.” Paula says, “Painting has taught me to be still. I lose all sense of time and am completely at peace. Pausing to observe, interpret, and represent creation makes me feel small and makes the Lord’s world feel gloriously large. When painting outdoors, I seek to capture a special moment in time, a scene that depicts the beauty, essence, and uniqueness of that location. Through my art I hope to share my enjoyment of my rural region and inspire others to appreciate its unique beauty too.” You can view more of Paula’s work at RuralHuesArt.com and Instagram.com/PaulaRoth.RuralHues. Morning Fog on Pigram Line was painted as the crops were ripening in the fall. The golden fields covered with dew and fog were enchanting. The saturated reds and fuchsias have drawn hummingbirds to my palate which makes time stand still for a few seconds....

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Conferences

2026 Summit Reformed Young Adult Conference

Why you (or someone you know) should plan to go ***** I once heard a sermon in which the pastor compared faith to salmon. “A dead salmon floats downstream with the current,” he said. “A living salmon, however, must battle upstream, against the flow.” Then he smiled and said, “An imperfect analogy, but you get the point, right?” There is a deep flaw within the young community of Reformed circles; in day-to-day life, we don’t easily talk about our doctrine with each other. And we frequently fail to encourage each other in it. We might not be dead, but too often we seem to be doing little more than floating along. It’s not true of all of us. But it is true of too many of us. Sure, we may know what TULIP stands for, or be able to recite the Apostles’ Creed, but how often do we discuss theology outside of our church’s fellowship hall, or a weeknight bible study? We tend to avoid more personal conversations about faith, and don’t easily share our deep questions with each other, or invite each other into thought-provoking or challenging conversations. We float, leaving that all to the “grown ups.” It is almost as though there is an unspoken taboo: “We’re too young to get serious about that in our free time. Let’s keep things light; if we have questions, we can talk to older people. There’s no need to talk to each other about it.” However, in conversations I’ve had with fellow young believers about this problem, many of them have expressed the same thing: a desire for this mindset to change. Many of us do want to learn better how to grow together and push each other on to deeper faith walks; many of us have a hunger to discuss these important topics. The problem is, we don’t know how to naturally broach them, and we often let the fear of awkwardness keep us from pursuing them. We need help fostering this change and growth. Therefore, I would like to advocate for an event which has greatly helped me and many of my friends in this learning curve: the Summit Reformed Young Adults Conference or RYAC. This past year, I was privileged to be a member of the organization committee for the conference, which takes place every February (est. 2021) in Calgary and is hosted by the Bethel URC. This was my third time attending, and my first time helping organize. It is an extremely edifying event. The richness of it, as always, shed a light on the stark contrast that RYAC offers to the weekly culture of young adult life in our church circles. I had several conversations with attendees who were new to the conference, and many of them expressed a strong appreciation for the experience, often noting how “different” it was in its encouragement and doctrine-focused environment. In hopes of further promoting the incredible spiritual benefits of this event, I interviewed several other members of the organization committee – all young adults themselves, who have now attended the conference several times – to discuss the positive impact this conference has had on our faith lives. Additionally, this past year’s speakers, Rev. Paul Murphy and his wife Julie, also shared some thoughts. Q. RYAC encourages young believers to discuss theology and faith life. In today’s social climate, why is this especially important? Mark G: Young adults, especially young men, struggle to talk about faith and life, and a conference like this gives an organic setting for those conversations to happen. Even apart from the times set aside to discuss our faith, many conversations about faith and life happen, with others beyond your own church, over meals and games that do not happen very often in our everyday lives. John P: As young adults who are just venturing out into the world for the first time, it can be a confusing and challenging environment to navigate. At times it may feel like we are lost in this environment, but coming together with a group of likeminded people who are all in the same battle together not only strengthens you, but everyone in the group together, in the fight against the world and the devil. As Ecclesiastes 4:12 says: “Though a man might prevail against one who is alone, two will withstand him - a threefold cord is not quickly broken.” Q. What would you say are some of the benefits of attending a Reformed conference specifically geared towards your age demographic? Mark M: In recent generations the wider church community in North America has suffered from a lack of sound doctrine. Having active discussions about theology is especially important among young adults, as we are the future of the Reformed churches, and thus it is essential for us to know what we believe, why we believe it, and how that aligns with Scripture as the ultimate authority. This is one of the many things that the Summit RYAC conference is good at. Both times I’ve attended the conference, I’ve had my understanding of the Bible and certain doctrines challenged, and that has strengthened my faith. It is also incredibly encouraging being around people my age who believe the same thing. Julie T: At its core, this conference is about training soldiers for Christ and sending them out as active members of God’s church, wherever they might be located. The conference helps build that sense of Christian unity and community: young adults leave the conference with newfound connections all over the country, knowing not only that their struggles or doubts or temptations are not unique to them, but also that the church of God is so much bigger than just their own little corner of it. Rev. Paul M & Julie M: This age group is often in university or in the workforce, maybe now living away from their parents’ home. These Christians need great friends; ones who live faithfully to their Lord and Savior in every area of life. Iron sharpens iron (Prov. 27:17). We need the benefit of each other’s differing perspectives, thoughts, and experiences. Together they serve as a multitude of counselors in which safety and wisdom are found (Prov. 11:14). Such conversations also serve as correctives to the subtle influences of our post-Christian culture; that is especially important in today’s social climate. As Paul states in 2 Cor. 10:3-5, we are engaged in an ideological warfare, in which Christians are assaulted almost daily by the thoughts and ways of the secular world. We need to encourage and equip one another to be strong and faithful in that battle. In conclusion, RYAC is not merely a fun weekend to meet friends, or find a significant other, or to simply get away on holiday. It is an event that presents incredible learning opportunities, as well as an environment in which to stretch new muscles of the mind and heart. It is an event that provides us with the opportunity to encourage one another forward, just as Timothy was encouraged by Paul: “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” For information on how to sign up for the 2026 conference visit www.summitrefcon.ca. Photos, and the video below, are by David Visser and Kyle Vasas from Faith to Film. ...

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Politics

Introducing ARPA Academy

A one-month program in Ottawa to sharpen and shape you! ***** RP’s Nov/Dec 2024 issue – the “Get Educated, Not Schooled” edition – described all sorts of opportunities for young people to consider for after they’d graduated from high school. The possibilities discussed ranged from attending university to entering trade school to starting a family. Now ARPA is pleased to offer a new opportunity this coming summer: ARPA Academy! Abraham Kuyper famously said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: Mine!” As Reformed Christians, we believe in the sovereignty of God and His providential rule over all things. What does that actually mean for Canadian law and politics? ARPA Academy seeks to help answer this very question. The 5 Ws ARPA Academy will be a one-month program in Ottawa to prepare young people aged 18-25 for faithful political engagement. Not only will the program be offered at no cost to participants, ARPA will also offer a small stipend to help cover expenses for the month. While participants will be responsible for finding their own housing, ARPA staff will suggest options and assist where necessary. Throughout the month of August, participants will explore biblical and Reformed worldview foundations for political action, learn about Canada’s constitutional history and legal system, study current policy issues, and develop key skills through readings, assignments, interactive sessions, and direct grassroots action. ARPA Academy will address questions such as “What does the Lordship of Christ over the political square look like in a society that largely does not recognize or understand His rule?” and “How does that apply to the wide variety of law and public policy issues?” The focus of ARPA Academy is on education and worldview training, but it also aims to prepare participants to be involved in politics in the future. While in Ottawa, participants will meet with political staff, lawyers, and non-profit leaders to learn about different careers. If a participant wants to pursue a hands-on internship, work on Parliament Hill, or get involved with a local non-profit organization after ARPA Academy is completed, ARPA staff can help make connections to pursue these goals. Some participants may go on to work full time in law, politics, or advocacy. Others may decide to pursue very different lines of work. In either case, participants will deepen their Christian worldview and be better equipped to be engaged and active Christian citizens. Lucas, one of last year’s ARPA interns, had this to say about his time deepening his understanding of politics from a Reformed worldview: “My experience at ARPA gave me a broad understanding of Canadian politics and the functioning of our political system. It also sharpened my worldview, enabling me to think critically about issues from a Christian perspective. This has allowed me to become a more effective citizen and has enabled me to take political action in my community.” Benefits to consider I’m excited about the ARPA Academy because in my own life it’s opportunities like this that helped me immensely. I spent a semester in Ottawa while in university, and that confirmed for me that I wanted to work in political advocacy for the long term. There were three other key components I learned from my own opportunities that I want to share, because they are also a focus for ARPA Academy. First, my time in Ottawa helped me better understand the nature of politics and political advocacy at a worldview and practical level, including a hopefulness because of God’s sovereignty over all things. Second, I had the opportunity to meet and learn from many devout Christians working on and around Parliament Hill, who were seeking to apply their Christian faith to politics for the good of their neighbors and their country. Finally, it allowed me to see what kinds of career options existed in the political and non-profit world and where I could fit into that kind of work. Whether you’re just out of high school, finished university, doing a trades apprenticeship, or between jobs, this is worth considering. This one-month program is an opportunity for Christian youth to engage with Reformed Christian thought and apply it to the world around them. Applications for ARPA Academy will open in December 2025. Check out our webpage for more information about the program and how to apply. If you have any questions, or would like to be added to an email list for updates, contact [email protected]....

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News

Saturday Selections – Oct. 25, 2025

Easiest way to save 175,000 Europeans a year “Every year, around 1,300 Americans die from extreme heat. But in Europe, which has about double the population, 175,000 people die from extreme heat.” Why this huge difference? “…strict environmental regulations to help combat climate change…” Christians are being encouraged – in the name of biblical stewardship – to sign on for the climate catastrophic agenda. It can be hard to know what to do, since the science is beyond most of us. But you can gauge the fruit of that agenda. Here we see how those trying to save the planet aren’t saving the people on it. So that’s not an agenda we should sign up for. Ontario school taught third graders how to “get into drag” We send our kids to Christians schools not, first of all, to shelter them, but rather to teach them to see the world as it really is – as God created it and sustains it. But government schools are a danger we should shelter our kids from. Public schools indoctrinate children to see the world as it isn't – to see it as completely disconnected from God. And that's not enough for the government, as this report shows: they also want children to question their gender, and feel guilt, not for their sins but for their skin color. Parents disrobe to make their point The trans agenda has schools across this continent telling girls they need to be okay with boys in girls' locker rooms, changing in front of them, and watching them change. What we have here is adults refusing to protect girls. So, in what seems to becoming a trend, three parents have gone to school board meetings and, while arguing against this ridiculous policy, disrobed to their underwear or bathing suit. In the first case, in September, the board shut down the meeting, too uncomfortable to continue, and isn't that exactly the point that mother, Beth Bourne, was trying to make? If the board can't take such discomfort, why are they subjecting girls to it? Then, in October, a couple of women did the same, undressing to their underwear, to make the same point. Awkward? Certainly. But is it a sinful way to make a point? After all, God calls us to modesty (1 Tim. 2:9–10). But He has also used immodesty to make a point, having Isaiah walk around naked (or in no more than his underwear) for three years (Is. 20:2-4). God also calls on us to defend our children and take the hit for them (2 Cor. 12:14, 1 Thess. 2:7-9), modeled most clearly in what God had done for us (John 10:11). The school was set on humiliating children, and these parents were willing to be humiliated instead. Neither school seems to have listened. We can only hope these brave parents will also have the sense to pull their kids out. Too hot to be old (10 min. read) There are moons, and planets, and even a former planet, that are way too hot to be 4.6 billion years old. Our solar system gives evidence of being a young one after all. Conservative Anglicans have been liberated The appointment of a female Archbishop of Canterbury has prompted conservative churches to formally split away. Why girls are more susceptible to transgender indoctrination Our kids, girls or guys, need to know that their teen struggles are common – at some point in their teens, everyone feels like a friendless loner who has something deeply wrong with them. They need to know hear that from their parents so they don't start looking for answers on the Internet or elsewhere where they could hear their problem is that they were born in the wrong body. They need to hear from us that yes, they might be broken... as we all are. Thankfully, we can turn to God in our brokenness and in repentance, and He will be a Father to the lonely. ...

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In a Nutshell

Tidbits – October 2025

No one even knows how to bake bread Our new Prime Minister is very sure he has just the right recipe to get the country’s economy going, and his plan involves more governmental control. But what if an economy is too complex for such top-down control? That’s the case Walter E. Williams (1936-2020) makes when he highlights how no one, on their own, would even have the know-how to bake a loaf of bread: “We’re all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he’s grossly ignorant about virtually all the inputs that allow him to be the best baker. “What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? “Then, there are all the ingredients he uses – flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? “Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It’s the miracle of the market and prices that gets the job done so efficiently. What’s called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? “Rest assured, it’s not a bakery czar.” Hollywood romance ain’t right Hollywood tells us that there is one special someone, one soulmate, just one person out there who, as Jerry Maguire put it, completes us. Blogger Matt Walsh sums up the Christian position in one sentence: “I didn’t marry my wife because she’s The One, she’s The One because I married her.” How many did you know? By one estimate, there are 170,000 English words in common usage. Here a baker’s dozen of some that our kids probably don’t know, but you might. How many can you define? Answers are at the bottom of the page. • Agog • Dawdle • Defenestration • Discombobulate • Flibbertigibbet • Gobbledygook • Hullabaloo • Kerfuffle • Lollygag • Malarky • Skedaddle • Snollygoster • Verklempt A trick that’s a treat The Dutch have, through the years, earned a reputation for being wise with their money. We, after all, invented the Dutch treat, which halved the cost of dating! But while we worked hard to earn this reputation, we can’t just rest on our laurels and hope to retain our penny-pinching crown. In other words, what have we done lately? I've canvassed Dutch people across the world asking them for their best money-saving ideas (if you have any, please pass them on) and here's one that’s appropriate to this time of year. It seems a particularly smart Dutch mother used to send her children out trick-or-treating early. Very early. The children would hustle door to door, as quick as they could. Then, when they had enough, they would run on home to their mother, who would proceed to divide their bounty into two piles: one of stuff they liked, and the other of all the candy they didn’t want. She then handed out this second pile to the trick-or-treaters who came to her door! This is the sort of stuff that will let us keep the Dutch thrifty reputation intact. Why governments mismanage the economy You’d be hard-pressed to find, in the Bible, a role for the government in “managing” the economy. And you’d find plenty of texts warning against arrogance (Prov. 26:12, Rom. 12:3, etc.). Along those lines, one argument against big government is the capabilities of the people it puts in charge of billion- and trillion-dollar decisions. It’s a task that’s beyond any man, and all the more obviously so in recent instances. Was Justin Trudeau ever an astute businessman? Joe Biden? Canada now has a prime minister who has an extensive economic background, but with other people’s money. In contrast, an entrepreneur has his own skin in the game, and when he blows it, he pays the price. A politician is playing around with others’ money, and if his plan doesn’t work, the politician can hide the impact by saddling the next generation with the cost of his failure. That leaves politicians with a motivation to take risks that businessmen never would. Here's three more reasons that government is prone to economic mismanagement. “The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics.” – Thomas Sowell “What our nation needs is a separation of 'business and state’ as it has a separation of 'church and state.’ That would mean crony capitalism and crony socialism could not survive.” – Walter E. Williams “One of the great mistakes is to judge policies and programs by their intentions rather than their results.” – Milton Friedman English is a silly language No wonder it’s hard to spell correctly. As Bernard Shaw once pointed out, ghoti could quite logically spell “fish”: with the gh from the word enough, the o from women and the ti from nation. Now do you get it? Some years back in an issue Faith in Focus, Dick G. Vanderpyl told the story of Jack, and his blasphemous coworker. Jack was a good Christian lad, so when his co-worker started taking the Lord’s name in vain, Jack asked him to stop. Unfortunately, no matter how Jack begged him to stop, this guy just couldn’t do it. It was an ingrained habit! Well, one morning, just as they were starting work, Jack decided to use a different approach. When his workmate started swearing Jack started swearing back, not using God’s name, but instead using Queen Elizabeth’s name as an expletive. That got his mate really riled up, and he demanded that Jack stop abusing his Queen. “If you can abuse my Lord and King, I can abuse your Queen,” Jack responded. Though the whole incident almost resulted in a punch-up, in the end Jack’s mate laughed, apologized, and never swore around him again. Homeschooling: the why and why not One objection to homeschooling is that homeschooled children may not fit in with the world around them. One reason parents choose to homeschool their children is so that they won’t fit in with the world around them. More tricky treating If you’re not a fan of the blood and gore associated with Halloween, take a curmudgeonly stand this year and reserve most of your sweets for the sweet. When a cute little princess shows up at your door, give her a huge handful of goodies. An adorable fuzzy bear deserves at least a few Mars bars and a couple of those really good chocolate doppler candies. A courageous knight might even be worthy of a giant milk chocolate letter “C” (for courageous). The forces of evil should not fare as well. Dark sinister skeletons, for example, only rate a tootsie roll at best, while a guy with an ax stuck in his head should get no more than a breath mint (the undead probably have bad breath). This discriminatory candy giving is even more fun when a ghoulish zombie shows up on your doorstep at the same time as a lovable puppy dog. Give the Zombie his due, and then watch his eyes grow as the lovable puppy get richly rewarded. Have a happy Halloween everyone! Answers from the top of the page Agog – very eager and curious to find out what’s what Dawdle – to lollygag Defenestration – tossing folks out a window (happened so often in Prague during the Reformation that they had to come up with a word for it) Discombobulate – to confuse or disconcert Flibbertigibbet – a flighty, silly chatterbox Gobbledygook – nonsense speech, coming from babies or intellectuals Hullabaloo – quite the kerfuffle Kerfuffle – a commotion or goodly amount of fuss Lollygag – to move slowly, especially when speed is required Malarky – complete and utter nonsense Skedaddle – to leave, quickly Snollygoster – an unprincipled politician Verklempt – to be overcome with emotion...

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Theology

Genesis: theology and history!

A common objection to understanding Genesis 1 as history is that we should instead take it as theology. We’re told that God wants us to learn about Himself, and not history here. But it doesn’t have to be one or the other. In 1 Corinthians 10, the Apostle Paul says something very important about the relationship between the “text” of Scripture and the “history” recorded in Scripture. We need to keep this connection between God's work in history and the message of the words of Scripture in mind, so we can rightly understand the importance of the events recorded in Scripture. Paul is speaking in this passage about the events of the Exodus and the wilderness wanderings, and the importance of these events for his readers: Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. – 1 Corinthians 10:6-11, (ESV) Note carefully the words Paul uses in this passage. “These things occurred.” “These things happened.” These were actual events in history, and that is important. To say that they were recorded in Scripture to make a theological point, a theological point that should have a great impact on all of God's people, is absolutely true. They were “written down for our instruction.” But not only were these stories written down as warnings, “these things happened to them as an example”! There is no dichotomy here between theology and history; the two are so tightly linked that they cannot be torn apart. It's not “either-or.” It's “both-and”! Did God use a recognizable pattern in his work of creation? Yes, he did, and that pattern was meant to teach us many very important things. But to say that his work is recorded in a pattern that is meant to teach must not be used as a reason to deny that what is recorded is a true and accurate account of actual events. Our God is the God of history, not merely the God of ideas. This first appeared in the June 2015 issue....

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Assorted

Charlie Kirk in context

Many will condemn a man for an isolated sentence or two. Christians do it too. Instead, we should assess others just as we would like to be judged (Matt. 7:12). ***** If you have liberal friends or family, then in the days and weeks after Charlie Kirk’s murder, you probably saw all sorts of Kirk quotes, shared by them to warn people about what a problematic figure Kirk supposedly was. While Kirk had his flaws, the most common quotes being shared were generally not at all what they first seemed, being taken right out of context. As Proverbs 18:17 teaches us, “The one who states his case first seems right, until the other comes and examines him” so we need to go beyond that first impression, and do the cross examination. We can do so, not as people who must defend Charlie Kirk, wrong or right, but instead as God’s people, equipped by Him to discern right from wrong. Using our discernment, it’s easy to see that Kirk was attacked by the Left, not for what he might have gotten wrong, but for how often he expressed godly thoughts bravely and clearly. So, we shouldn’t accept their word for any of it. We need to check whether the quote is: 1) even accurate 2) in context So, what follows, are a few of the more common accusations stated in bold, and then put in context right below. “I don’t believe in empathy.” This is likely as much a misquote as it is a quote out of context. You can find Kirk saying he didn’t like this particular term, and wasn’t at all opposed to feeling for the injured and suffering. What he has said along these lines is: “I can’t stand the word empathy. Actually, I think empathy is a made-up, new age term that does a lot of damage. But it’s very effective when it comes to politics. Sympathy, I prefer more than empathy.” “Black women do not have the brain processing power to be taken seriously.” This was pitched as proof of Kirk being racist. Like the previous “quote” it is both inaccurate and out of context. Kirk wasn’t insulting black women in general; he found it ridiculous that four specific black women were proudly declaring they were beneficiaries of affirmative action. Kirk was arguing, during the July 13, 2023 episode of his podcast, that affirmative action is the opposite of earning something. He thought it funny, then, that anyone would brag about being an affirmative action beneficiary. “If we would have said three weeks ago... that Joy Reid and Michelle Obama and Sheila Jackson Lee and Ketanji Brown Jackson were affirmative-action picks, we would have been called racist. But now they're coming out and they're saying it for us! They're coming out and they're saying, ‘I'm only here because of affirmative action.’ Yeah, we know. You do not have the brain processing power to otherwise be taken really seriously. You had to go steal a white person's slot to go be taken somewhat seriously. In other words, he wasn’t critiquing black women. He was criticizing these four black women. “If I see a black pilot, I am now going to wonder: Boy, I hope he’s qualified.” Charlie Kirk is no fan of affirmative action, which responds to past discrimination by flipping the script – you are still judged by the color of your skin, but the racism is directed the opposite way now. Here he was responding to a 2021 United Airlines plan to have half their pilot trainees be blacks or women, and among the points he was making was that this kind of DEI/affirmative action has the effect of undercutting blacks who are qualified, by giving people a reason to question whether they earned their position or were just given it on the basis of their skin color. Black economics professor Thomas Sowell made a similar point, on the Uncommon Knowledge podcast about how his students treated him: “I received more automatic respect when I first began teaching in 1962 as an inexperienced young man with no PhD and few publications than I did later in the 1970s after accumulating a more substantial record. What happened in between was affirmative action hiring of minority faculty.” "I think it's worth it. I think it's worth it to have a cost of, unfortunately, some gun deaths every single year so that we can have the 2nd Amendment to protect our other God-given rights." Longer and shorter wersions of this quote circulated again after Kirk was killed by a gun-wielding assassin. While Kirk’s enemies were sharing it gleefully, the quote was blunt enough to shock Kirk-appreciating Christians. Why would he say something like that? How can any gun deaths be “worth it”? In this case, the quote was entirely accurate, but in need of context. As Christians we know life is to be revered as a precious gift from God. But we live in a broken world in which death is an ever-present enemy – everything we do comes with risks of injury, and even death. The example Kirk used was that: “Driving comes with a price. 50,000 people die on the road every year.” Do we think that’s “worth it”? We could cut down on those deaths entirely by banning cars. But, of course, that comes with a cost too, in all the freedoms that come with driving, like a broader range of places you can live, or work, or people you can visit, foods you can eat, and entertainment you can enjoy. All of that would be severely curtailed. And, there would come a cost in lives too, in that without ambulances, some wouldn’t get to the hospital in time. We can agree or disagree with Kirk on whether the 2nd Amendment is worth the price being paid, but we should acknowledge his larger point. The Left will deny or ignore it, but life always involves tradeoffs, and freedoms always come with risks. Photo of Charlie Kirk during his 2024 “You’re Being Brainwashed” university tour. Picture is adapted from one by Gage Skidmore and used under a CC BY-SA 2.0 license....

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News

Saturday Selections – Oct. 11, 2025

Ray Comfort does a stint at a Turning Point USA event Since Charlie Kirk's murder, his organization has been filling his shoes with quite a variety of stand-ins. His podcast has featured the vice president of the United States, J.D. Vance, guest hosting, followed by the DailyWire crew of Orthodox Jew Ben Shapiro, and Roman Catholics Michael Knowles and Matt Walsh. Then, this past week, Mormon Glenn Beck took a turn too. Kirk's organization Turning Point USA continues to do events on university campuses too, and at at least one event, God's gospel was clearly heard... and not just on campus but in Fox News coverage afterwards. Network television! It's just fun to see God making that happen! What is K-Pop Demon Hunters? A primer for parents It's the latest "thing" – one of those cultural happenings that all the kids are talking about. Here's a quick primer on the Netflix film. It's hardly family-time viewing, but depending on how many of your kids' classmates have already seen it, it's worth considering if you might want to watch it together so you can discuss it with your own crew. A woman has been appointed as the Archbishop of Canterbury In as far as the Church of England has a head, it would be the Archbishop of Canterbury, and now, for the first time in 1,400 years, that is a woman. In addition, Sarah Mullally is pro-choice, and doesn't seem willing to call homosexuality sin. The good news? There are many conservative Bible-believing Christians still in the Anglican Church, especially in Africa, but all over the world. They have found ways to insulate themselves from their denomination's liberal trends, while still remaining a part of it. But when your denomination calls evil good, blessing same-sex unions and countenancing the murder of the unborn, should you want to still be associated with it? Of course, the reason these Christians have stayed is in the hope they could still reverse the course.  But if they were unsure before of whether they should stay or go, that their is denomination is now being led by a usurper – Mullay has long been one, taking on church leadership roles God hasn't allowed for women – might grant them now the clarity they've needed to know there is a time to go. When the fallible, the over-confident, and the liars tell us to  "trust the science" "Because of disillusionment with the COVID-19 vaccines, more people are refusing to have themselves and their children inoculated with other vaccines, which over a long period of time have proven to be safer and more effective than the COVID-19 vaccines. "This has led to an increase in preventable diseases such as measles, chickenpox, and polio. Rather than criticize such people as ignorant and foolish, governments and public health authorities should perhaps take a long look in the mirror to see what role they have played in this undermining of trust in the public health system." The sad state of Evangelical theology in 2025  This was a survey of folks who actually say the Bible is their highest authority. Two examples: 64% believe that “Everyone is born innocent in the eyes of God.” 53% agree that “Everyone sins a little, but most people are good by nature.” Conspiracy or gossip? Candace Owens is not well known in Canada, so why bother sharing a warning against her conspiratorial videos? Well, because she isn't the only one sharing gossip. Aren't our social media pages full of it? The video below spreads a rather harsh assessment of Owens, so isn't it gossip too? That's a good question, and raises another: how can we tell what's gossip and what isn't? Well, if we spread a bad report about someone, it's gossip unless: It's true. This isn't a matter of you sincerely believing it is true – Owens certainly seems sincere, but that doesn't lessen the damage she is doing. If you are besmirching someone's reputation, you need to have grounds. You should have the "receipts." It needs to said (Eph. 4:29). Truth isn't reason enough to share a bad report. Everyone doesn't need to know that so and so was caught up in pornography once, or that this couple had a rough spot in their marriage years ago. In Prov. 20:19 we read, "A gossip betrays a confidence so avoid anyone who talk too much." You can gossip in spreading truth that doesn't need to be spread. Can you prove it, and does it need to be said? Two good questions to ask before sharing the latest report, even if it is about folks you just know are bad guys. That you're slandering Justin Trudeau or Mark Carney doesn't make your slander any less of a sin. What it does do, in the eyes of any non-Christians who might be watching, is discredit your Christian witness. That doesn't mean keeping quiet about the monstrous evils these two have pushed (abortion, euthanasia, transgender mutilation, and more). It does mean, stick to the facts – these important facts. God wants us to stop gossiping! ...

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News

Saturday Selections – Oct. 4, 2025

Bahnsen vs. Hitchens, the Rap Battle Here's AI put to its weirdest and most wonderful –the late Reformed apologist Greg Bahnsen taking on the late atheist apologist Christopher Hitchens. Were dragon stories really dinosaur encounters? Short answer: it sure would seem so! Where do human rights come from, senator? A US senator thought that it was akin to being a fundamentalist Muslim to think that human rights come from God. They come from the state, he insisted. But if they come from the state, how could the state ever violate them? How could we ever complain about any state abusing human rights? Health-care costs for typical Canadian family will reach over $19,000 this year That we don't pay for healthcare directly doesn't mean we don't pay for healthcare. It means, at the very least, that tax dollars that go for that care aren't used for anything else. And the hidden costs of our socialized healthcare system also mean it is really hard for us to tell if we're getting value for our money. Canadian government pushing hate speech law again "Hatred is a real sin. But government and law enforcement cannot discern the degree of hatred in one’s heart, though they can judge and punish the things they do. "That’s why existing prohibitions in the Criminal Code focus on prohibiting particular actions, not emotions or motivations. While Christians should condemn hateful thoughts, words, and gestures, the government cannot regulate the heart." The dangerous logic of Moral Subjectivism "If right and wrong are things outside of ourselves which we can't change, we need to align our behavior with what's right. But if it's the other way around, and morality is just a thing I get to make up, well, I can act however I want." "Huh... that's basically the same as not having a moral system..." **** This video is worth watching for what it gets right, like the above. But where it falls short is in what it settles for – that agreeing there is some sort of objective moral standard outside ourselves is all that's really important. The problem is, ideologies and religions can hold to an objective truth that includes the notion that "conversion by the sword" is a legitimate means of persuasion. So, for example, it isn't enough that an ISIS jihadist thinks a moral standard exists outside himself, he isn't about debate and dialogue. This sort of short-sightedness is what happens when we appeal to the fruits of Christianity without actually holding to the Root of it, Christ Himself. Civil discourse is a fruit of the only real objective standard that exists, God's morality, which teaches us: God has no interest in merely outward observance (Is. 1:13), discouraging any attempts at compelled belief. to treat others as we would like to be treated (Matt. 7:12), prompting civil discourse. to love our enemies (Matthew 5:43-4), prompting civil discourse. it is good to hear both sides (Prov. 18:17), which encourages hearing out things you might disagree with. we are all made in the Image of God (Gen. 9:6), and that hate is the equivalent of murder (Matt. 5:21-22), which both, again, encourage civil discourse. So not just any objective moral standard will do. Civil discourse is a fruit of Christianity, and as we are seeing, a nation that turns from Him will slowly but surely start losing the fruit of the Christian faith, including civility. ...

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Assorted

Dominee’s friend

There is style and there is class. Dominee may not have had much style, as the world considers style, but he had class. Dominee had accepted a call to another church. At such a time we cover up the pain of separation with laughter. How could we be happy? This was the man whom God had sent to us to speak to us the Word of God every Sunday. We heard the voice of the Great Shepherd through His under-shepherd twice every Lord’s day. Because Dominee’s voice was so familiar, and his sermons somewhat predictable, we thought we knew him. We knew from the cadence of his heavily accented sentences when he was wrapping up the sermon — just the final song yet, and the benediction, and we’d soon be outside chatting, swapping stories, and laughing. Dominee was not what you would call an especially stylish man. During all the years he preached to us he wore a grey suit. He may have replaced it with a new one once in a while, but we never noticed because the new one was identical to the previous. Nothing stylish about Dominee. Even when he would drop by because of illness in the family or if someone needed encouragement, he’d wear a grey suit. We thought we knew him, until his farewell evening. As I said, when we are sad, we turn to laughter. To cover up our sadness. The farewell evening had begun and was evolving in a predictable way. There was only one unusual thing that immediately caught everyone’s attention. Near the front of the church sat an old Sikh gentleman and his wife. We could tell he was a Sikh because he was wearing a turban. The turban happened to be pink. Later I was told it was, in fact, lavender. The chairman of the men’s society, a serious man, ascended the pulpit. He read some Scripture, prayed, and invited us to sing a well-known Psalm. On behalf of the men’s society, he spoke some kind words of farewell to Dominee, his wife, and the children, and then presented them with a gift, a beautiful painting of local scenery: “We don’t want you to forget this beautiful part of the country!” This was followed by several presentations — women’s, young people’s, youth. And on it went, predictably and comfortably. The presentations alternated between funny, sad, and poignant. But mostly we laughed. When the elders and deacons performed a humorous skit about Dominee’s typical way of leading a meeting, we laughed heartily. When one of Dominee’s local colleagues told a story about Dominee at a classis meeting, we laughed so hard we thought our sides were going to burst. After several hours, when everyone was good and ready for coffee and cake, the chairman of the men’s society ascended the pulpit once again. With gravity, he thanked everyone for coming, bade Dominee farewell once more, and asked if there was anyone whom he had missed, or who had not been on the program but yet wanted to say something. The Sikh gentleman stood up. Well, this was interesting. Slowly, with age and dignity, he walked to the front of the church. He began to speak. This was very interesting. No one could remember a Sikh speaking in our church. He began to tell a story. It had been a hot summer afternoon when he and his wife were walking along the sidewalk. Suddenly overcome by heat, thirst, and exhaustion, he sat on a stone wall in front of a house. That house, as it turned out, was the Manse. Dominee was sitting in the shade reading a newspaper from the old country that had just come in the mail. He noticed the Sikh man sitting at the end of the driveway on the stone wall, and the man’s wife bending over him with a look of concern on her face. Dominee got up to see if he could help. “My husband is very thirsty,” said the lady. “Could he please have some water?” Dominee went to the house and came back with a pitcher of water and some glasses. He poured two glasses of water, and then he took a moment to speak about the other water, the living water that Jesus provides. On that day Dominee and the Sikh became friends. The Sikh gentleman and his wife would drop by more often to talk with Dominee. We never knew. We thought we knew our Dominee. We all listened intently to the Sikh as he told us the story about our kind Dominee. He considered it an honor to count him a friend and wanted to give him a parting gift. The Sikh explained that it was their custom to give the turban they are wearing to their departing friend. The turban would be a reminder of their friendship. With that the Sikh removed the turban from his head, reached forward, and placed it on Dominee’s head. Dominee was mostly bald and had a smaller head than his Sikh friend, and so the turban sank down over Dominee’s forehead. It was a sight to behold! Our Dominee clothed in his trademark grey suit, the only way we had ever seen him in all the years he had ministered to us, wearing a lavender-colored turban. No one laughed, snickered, or tittered. Instead, after a moment during which you could have heard a pin drop, the congregation slowly rose and began to clap. We did not know whether we were clapping for Dominee or the Sikh. Likely, we were clapping for the Lord. We had seen a remarkable thing. Our immigrant congregation may not have had much style, but on that evening we had class. Dominee wore the turban for the rest of the evening, during coffee and as we all came by his table to say farewell. He wore it with pride. Dominee did not have much style, but he had a lot of class. And we thought we knew him. There is style, and there is class. This is a true story, which I experienced as an adolescent boy at the departure of a neighboring minister. The references to style and class were inspired by Sietze Buning’s “Style and Class” collection of poems. This first appeared in the January 2015 issue....

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Science - Creation/Evolution

FALSE DILEMMA: Is Genesis 1 Historical or Poetic?

or Doctrinal?      or Theological?           or Covenantal?                or an Accommodation?                     or so on and so on and so on ***** We know you can’t have your cake and eat it too. We know a man cannot serve two masters. And we know Genesis 1 cannot be both history and mere metaphor. That’s all true. But can Genesis 1 be history and much, much more? Not an either/or Among Christians one of the more common ways of undermining the historical reliability of the opening chapters of the Bible is to highlight some other attribute of this passage. We’re told that the point here isn’t to tell us how things were created but rather Who is responsible. This is a theological treatise, not a scientific one, right? And it can’t be history because in some ways it resembles poetry. In his book God's Pattern for Creation: A Covenantal Reading of Genesis 1 United Reformed pastor Dr. W. Robert Godfrey gives several examples of this same dismissive approach. The President of Westminster Seminary in Escondido, California contrasts a covenantal understanding of Genesis 1 with understanding it as history. He says a choice has to be made since the days of creation as described in Genesis 1 “are not a timetable of God's actions but are a model timetable for us to follow.” While “the days and week of Genesis 1 are presented to us as a real week of twenty four hour days,” “these days and week... do not describe God's actions in themselves but present God's creative purpose in a way that is a model for us.” He pitches this same contrast, between a historical and covenantal understanding again and again. “Genesis is not a world history text... it is a covenant history focusing on what the people of God need to know about their God and about themselves” “Genesis is not written as a history book for uninformed, worldwide readers, but is part of the covenant history written for a covenant people who already know their God” “The revelation of God as the all-powerful creator is not just information for the world. It is a message to the covenant people about the character of their God.” “Genesis 1 is not an encyclopedia of history or science but a covenant revelation of the character of the creation that God made for man...” Clearly, given the repeated “not this... but that” rhetorical device used by Godfrey, his assertion that Genesis 1 is “covenantal” in character is meant to counter an opposing view of the creation account. To Reformed Christians, this kind of “covenantal language” has its appeal; we love the covenant, and we love covenant theology, because we see in the covenants of Scripture the structure and beauty of God's relationship with His people, and indeed with all of creation. But I question Godfrey's assertions in all of these statements, because they create a conflict where one does not necessarily exist! This “not this... but that” language creates the impression that the two parts of the statement are mutually exclusive. If Genesis 1 is “covenantal” in its character, does that necessarily mean that it is not a history of the world? Of course, Godfrey does use the phrases “world history text” and “encyclopedia of history or science,” appearing to assert that those who argue for the “six consecutive real days that actually happened in history” view actually consider the opening chapters of the Bible to be a scientific treatise of some sort. This kind of language is not at all helpful, and it mischaracterizes those who believe that God created all things in the span of six actual historical days. Both/and Here's an example of this kind of thinking in practice. Suppose for a moment that two men come across a field of barley for the very first time. One man looks at the barley and says, “Clearly this crop is meant only to form the basis for a beverage. I will harvest it, mash it, ferment it, and make beer.” The other man looks at the barley and says, “Clearly this crop is meant only to form the basis for bread. I will harvest it, grind it, and use the end product to make bread.” Both men refuse to acknowledge the truth of the other's discovery. So, the one man makes nothing but beer, and the other man makes nothing but bread. Both die, one from cirrhosis of the liver, the other from dehydration. Why do they die? Because they both failed to realize that they were not dealing with an “either-or” equation, but a “both-and.” Barley has multiple uses; therefore, one use does not exclude the other. In creating a false dichotomy between two applications of the text, Godfrey misses out on a very important aspect of the message of the six days of creation. A true either/or Now I should note that while Godfrey does not accept Genesis 1 as a real chronology of events, he still insists his view is a literal interpretation and “also historical in its approach as it affirms that God created in time and by his sovereign power everything described in Genesis 1.” Given the fact that, according to Godfrey, “we must conclude that the days of creation in Genesis 1 are not simple chronology” I find it difficult to harmonize Godfrey's actual view with his claims. In contrast to the false dilemma that Godfrey presents, between understanding Genesis 1 as true history or as covenantal, there does seem need for a choice to be made here. He can’t offer up his view as literal and historical and still dispute that creation occurred in six actual days. Conclusion So yes, we can’t have our cake and eat it too. But no such choice has to be made between understanding Genesis as historical and covenantal, between it being historical and theological. These are simply false dilemmas. Rev. Witteveen’s website is Dan1132.com. This first appeared in the June 2015 issue....

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News

Saturday Selections – Sept 27, 2025

Voddie Baucham (1969-2025) spoke to Christian Nationalism shortly before his passing This past week, Voddie Baucham passed away at the age of 56. A Reformed Baptist pastor, he was known for his powerful preaching, and his willingness to speak to cultural hot button topics. In one of his last public events he appeared on the Founders podcast to advocate for a form of "discipleship of the nations" that he knew would make some Christians nervous. He never used the term "Christian Nationalism" – probably because the term has so many conflicting definitions – but could have, speaking to the need for government to submit to God. Some Christians (and unbelievers too) mistakenly presume that a call for such submission is a call for the government to be ruled by the Church. But no one (not even Douglas Wilson) is advocating for an ecclesiocracy. Starting at the 24-minute mark in the video below, Baucham explained why these nervous Christian have made that mistake – it's because they've adopted the world's understanding of government as the holder of all power. They then presume that when any Christians talk about transforming culture they must be after the governmental levers of power. Not so, Baucham explains. What he was advocating for instead is akin to the public Christian witness ARPA Canada helps us offer in the political square, and the discipleship we receive via our Christian families, our Christian schools, and via the Bible studies and regular preaching in our churches. We can see the Holy Spirit already working through these means, and we should pray that His work will continue to be transformative, not just for us, but for millions and billions more in both our nation and our world! Click the link for WORLD magazine's Baucham obituary. Take the tech exit: it's not too late to get your kids off their smartphones "...nearly one-third of parents regret giving their child a smartphone or access to social media when they did. Only 1% say they wished had provided these devices sooner. Take the tech exit. Your kids may not thank you now, but they probably will later on." Is this a Turning Point for the West? "Sunday’s memorial service for Charlie Kirk may have been the largest evangelistic event in human history. Not every speaker at the event was in tune with the Gospel, but those who were stated it clearly and boldly...." What the reaction of Canadian leftists to Charlie Kirk’s murder tells us "...there is something different knowing that these journalists, professors, teachers, and others saw an incredibly graphic video of a young father getting shot in the neck and collapsing as blood gushed from the wound, and that their first reaction was glee – because he believed and said the very things that we believe and say. There is something jarring about knowing that if this happened to a Canadian pastor, or pro-life activist, or parental rights advocate, they would also rejoice..." Jordan Peterson’s Achilles Heel "The latest viral video of Peterson was not a video of him standing up to insanity but faltering over his faith. A live debate by YouTube channel, Jubilee, where Peterson took on more than 20 atheists was called, "1 Christian vs 20 Atheists," but only a few hours later it was retitled "Peterson vs 20 Atheists." Why? Because Peterson refused to be called a Christian by one of his interlocutors..." Thousands of Methodist churches reject sexual license Over 4,600 congregations worldwide have departed the United Methodist Church (UMC), most of them joining the Global Methodist Church, over the UMC embracing same-sex marriage and LGBTQ clergy, and the UMC questioning biblical authority. I didn't know anything about this, but how wonderful it is to hear what God is stirring up here. What's curious is the Christian reporter's refusal to pick a side, sharing the story as if this is all just a matter of a difference of opinion over what kind of ice cream flavor they prefer. ...

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