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CAN YOU BUILD IT BETTER?
– the brick-building contest results!

We had another wonderful response to our brick-building contest. We asked whether entrants could think of “things that aren’t but should be” – we wanted to see if they could “build it better” and more than 200 entrants said that yes, they could. We had all sorts of cars and trucks and motorhomes and tractors that could drive, and fly or float, turn garbage into tires or rocket right across the ocean at 28,000 km/hr (and, if you weren’t careful, they might even sting you!). In a “great minds think alike” moment, two entrants designed creative alarm clocks that used a teapot and a coffee pot to motivate a sleepy sort to get up now! And if you don’t like coffee or tea? There was a hot chocolate machine too!

Some of the submissions were enormous like a plane that was 6 feet, 7 inches long, and a robot that people can go inside of. There were also a number of major appliances reinvented – dishwashers, dryers, and washing machines that had been upgraded to be even more automatic. And let’s not forget some fantastic homes – an apartment building that includes a smooth bar, a house on wheels, one that flies, and who wouldn’t want to live in a castle?

There were also some entries that were powered and functional – like a tractor that could distribute Mentos, and a bulldozer of sorts that can collect all the LEGO that gets kicked under your couches. It was clear once again that our readers are a creative lot.

While a picture can be worth a thousand words, in this case you have to check out the videos. Be sure to check out our YouTube playlist to go see the winners and the honorees give you a tour of their creation. The inventiveness on display is sure to spawn even more. Do you want to encourage your kids’ creativity? Watch these videos with the whole family and you won’t be able to stop your littles (and maybe your bigs too) from pulling out your LEGOs.

That family fun is a big part of the reason we’ve enjoyed this contest. Our kids are growing up with screens all around them, and we need to help them fight the pull to distraction. And when hundreds of parents and kids do something constructive and creative instead, we’re experiencing the joy of doing what God made us to do – we are glorifying Him in time spent in communion, and glorifying Him too, by reflecting just a bit of His creativity.

*****

Adults 18+

WINNER
Colin Van Manen – Samurai sword mech
Built entirely out of extra grey pieces, complete with a sword, a jetpack, a face mask, fully-functioning and posable parts… and with a pilot seat for the driver because it’s a better commute than a car, right?

HONORABLE MENTION
Felicity Tamminga – Washer/dryer one-basket system
Imagine if you had a special laundry basket that could just be dropped right into your washing machine, and then, when the wash is done, lifted out and slotted right into your dryer – no hauling each piece out one by one!

14-17-years-old

WINNER
Jeremy, 15 – Tea pot alarm clock
Have you ever slept through your alarm? That won’t happen with this upgrade – instead of just a sound, this one tips a teapot over to pour water on sleeping you. To add to the cleverness, the interior of the clock is a model bedroom, complete with bed, sleeper, and tiny teapot alarm clock!

HONORABLE MENTIONS
Everett, 14 – Technic crane
This is a functional, motorized crane that works via a remote control. It’s just downright impressive!

Charlotte, 14 – The ultimate motorhome!
It’s got 3, count them, 3 bumpouts, a cat condo, bathtub, fireplace, solar panels, and all the storage you’d ever need.

Gerred, 17 – Avro Arrow CF-105
This is what should have been – but wasn’t – if Canada, under Prime Minister Diefenbaker, hadn’t scrapped the Avro Arrow. Everyone loves a good history lesson with their build, right? It includes air defense systems with nuclear-armed missiles and functional landing gear and is just a really cleanly built plane.

10-13-years-old

WINNER
Quinten, 13 - A self-sustainable floating island
This is a detailed build! It includes dams, wind turbines, rooftop gardens, and solar panels. There’s space for camping, for farms and rural areas, plus a city equipped with a hospital, police station, fire station, and a church. There’s even a lighthouse to guide the boats from the ocean/lake. To add to the detail, there are even layers of rock underneath the build where the island was ripped from the ground.


HONORABLE MENTIONS

Austin, 13 – Self-cleaning LEGO machine
LEGO should clean itself up, but it doesn’t. Introducing the self-cleaning LEGO machine! An entirely motorized vehicle with two drive wheels – each with its own motor – and a spinning blade connected by gears to its own motor. It collects the LEGO into the hopper for you to simply empty and start again. Problem solved!

Evan, 13 – Plane and tank
A plane…and a tank? With stabilizers, shooting missiles, a tank turret under each wheel, wing flaps, and landing gear where the tank wheels are hidden while flying and deployed while driving, and extendable wings for added armor – who’s the engineer up for building this?

Eden, 12 – The mall with more
There are some things we can all agree on, and this is one of them: “I think that all malls should have a waterpark and a petting zoo.”

9 and under

WINNER
Oscar, 9 - Jurassic World abandoned jungle
Join 7 explorers as they brave Jurassic World with all its predators, erupting volcanoes, caves with hidden animals, fighting dinosaurs, and a dino-capturing helicopter. Let your imagination run wild!

HONORABLE MENTIONS
Eliza, 8 – Bumble car
It’s a bee car that can drive, park, and fly. And watch out, it can also sting!

Adam, 6 – Hygiene helper
“It has everything you need to go to school” – a toothbrush to brush your teeth, comb and scissors to style your hair, gets you dressed, helps you eat breakfast, and will walk right up to you to get things started!

Carina, 9 – Walk-in picture frame
“I thought it would be really cool if you could walk into a picture frame because then you could paint or draw your own world and walk right in.”

Some of our other favorites!

There were so many great entries that we just had to share at least a few more – here are some of our other finalists! Be sure to check out even more videos on our YouTube playlist.

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Interview with an artist

Anne deJong is taking a palette knife to the Rockies

Rest (12 x 12”)A view from along the Icefields Parkway - alongside her favorite palette knives. Breathe in the crisp mountain air. Allow the hustle and bustle of everyday life to drift away on the breeze. Drink in the beauty of the jagged mountain peaks and the blue, blue lakes. These are the feelings that Anne deJong’s paintings summon up. Her love for spending time in the mountains, and her awe at the majesty of God’s creation she finds there, inspire her. "I take every opportunity I can to hike and camp in the Rockies, and I always come home with hundreds of photos as inspiration for my work. Those stop-in-your-tracks moments where I am filled with awe for the creation around me is what I try to capture on canvas." She wants the viewer to feel like they are there. And she's succeeded – over the years, many who've found similar feelings of tranquility and awe in these majestic Canadian landscapes have connected with her work. How did she become a painter of the mountains? Beginning as a graphic designer, she started to take painting more seriously in 2019. "My Grandpa did a lot of painting after he retired, and he was the one who encouraged me to try painting." Her unique style developed as Anne dove into the use of palette knives, something she discovered while leading an Art Club at Parkland Immanuel Christian School. She loves the thick textures the knives create with oil paint, and uses different strokes to capture motion in long grasses or the rugged cliffs and rocks. At first she painted many different landscapes, but she found herself drawn more and more to the scenes of the Rockies. Original Minis (5 x 5”)Anne likes wrapping her paintings around the edges of the canvas as it gives the paintings a 3d-feel when viewed from an angle. For Anne, the mountains bring to mind the presence of the Lord, as in Psalm 125:2: "As the mountains surround Jerusalem, so the Lord surrounds his people, from this time forth and forevermore." She explains, “I don’t think specifically of what I believe when I work, but to me the mountains are such a witness to the majesty of our God.” She feels blessed to experience God's creation through the mountains, and to be able to recreate it on canvas. For many artists, getting their work out into the world is a challenge, and it didn't come easily to Anne either. She had to research the selling process and find the best ways to reach people interested in her work. But she has found that people who share similar experiences with the mountains connect with what she paints, so she starts by talking about her experiences in the mountains. Through her website, social media, and in-person events such as art walks and community markets, she has found ways to bring her work to others who find joy in the scenes she creates. And her work has gained recognition and appreciation over the years, and is included in private collections in Canada, the US, the UK, Australia and the Netherlands, and corporate collections within Alberta. Most recently her paintings have been chosen to be displayed at the Avens Gallery in Canmore, a well-known gallery that focuses on western Canadian artists. God gives great opportunities for His people to display the joy they find in His creation! Learn more about Anne deJong's work on her website and her Instagram page. She also has a newsletter you can subscribe to on her website, which is the best way to learn about her events and latest work. Steadfast (24 x 36”)This is a pre-wildfire view of Jasper National Park’s Pyramid Mountain, from the parkway. It looks quite different now but the mountain is the same – standing strong above the devastation left behind by the wildfire. Send Harm-Mae Smit suggestions for artists to profile at [email protected]....

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News, Pro-life - Euthanasia

No jail for man who admits to killing his partner

“An Ottawa man who pleaded guilty to manslaughter in the death of his ailing husband has been sentenced to two years less a day of house arrest for an act the judge called ‘in every respect an assisted-suicide mercy killing.’” So began a news story from the CBC, which went on to explain that Philippe Hébert, 74, killed Richard Rutherford, 87, on April 15, 2022. Rutherford was struggling with health challenges and a recent cancer diagnosis, and Hébert was tired and stressed by Rutherford’s condition, compounded by fears that Rutherford would be isolated due to Covid restrictions. At the sentencing hearing on February 17, Justice Kevin Phillips explained the light sentence by noting that Rutherford wanted to die. “Phillips said despite the killing being ‘close to murder,’ Hébert was honouring the ‘last wish’ of his husband and friend. Rutherford had the mental capacity to make that decision, and given his medical condition it was understandable, the judge said.” The CBC story, and others like it, painted a picture of how Hébert was a model citizen and was surrounded by supporters in the court room. In law, as in journalism, words matter a great deal. In this case, the reader is led to feel understanding, and perhaps even gratitude, for Hébert’s willingness to honor the “last wish” of his partner. But if we avoid the euphemisms and speak the plain truth, a very different picture emerges. According to the National Post, Hébert woke up to find that his homosexual partner Rutherford was crying. Hébert claims that Rutherford couldn’t go on living and wanted him to help him end his life. In response Hébert promised he would end his own life after killing Rutherford. According to Hébert ‘s testimony, he used an incontinence pad to suffocate Rutherford, then attempted to end his own life, and called 911 for help. Of course, with Mr. Rutherford now dead, we have no idea whether he actually asked to be killed. Decisions and media coverage like this only further erode the sanctity of life. When Canadian law treats murder as medicine, then how can society be all that critical of someone who takes it upon himself to deliver that “treatment”? When killing-is-caring is logically extended, what protection does it give to others who are vulnerable and may be seen as a burden to their caregivers? There is only one line that can be drawn here: that no one should murder another (Gen. 9:6) because our lives are not our own, but entrusted to us by our Maker. That will be too Christian for many, but then we can challenge them to offer any other standard that can hold scrutiny. What other line can they propose that won’t be struck down as by a court because it unfairly limits others? If it is compassionate to murder someone suffering from cancer, why isn’t it compassionate to offer the same “treatment” to someone suffering from depression? By what standard – once God’s law is abandoned – can any one be denied this inexpensive, immediate, and sure cure for suffering?...

woman frustrated at work
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Theology

Should a Christian ever be discontent?

She sat across from me, sipping coffee, her forehead wrinkled with unhappiness. She’d struggled for two years in a job that clearly made her miserable, and which everyone else thought she should quit. But she couldn’t quite agree, wondering if there was a reason God had blessed her with the position. “I’m trying so hard to be grateful,” she said. “I just want to be satisfied with what I have.” **** My friend’s words hit me right in my chest. I didn’t know what to say, because I’ve struggled with the exact same issues. When is it okay to give up on the path you’re currently traveling on? When is it okay to quit and change what you’re doing? We know God has a reason for everything He brings into our lives, so doesn’t it just make sense that we should figure out that reason – figure out how to glorify Him in this situation – before we think of moving on to something else? But like so many other situations in life, we often don’t understand the invisible plans of God, or know what His goal is for us in our current season of life. And so we can be left unsure if it is okay to move on to something else, or if God means for us to learn contentment where we are. Often, when we find ourselves feeling like I or my friend felt in that moment – recognizing the strain of dissatisfaction running through our lives – we respond with guilt. We might think this discontent points to a lack in our spiritual lives. But is discontent always wrong? Dissatisfaction certainly can be caused by a spiritual lack. We humans never are satisfied with what we have. We never have enough. If we had the power to change everything in our lives, we still would not feel fulfilled. But this does not mean we should never take our discontentment seriously. Discontent might be the motivation to change something in our lives that needs changing. The value of discontent When we look at other people’s lives, it’s easy to recognize what’s causing them unhappiness, and it’s easy to say they should change these things. In fact, we often wonder why they don’t. This person is still young, so why don’t they try a new career? Or this person has the freedom to move, so why don’t they try living in another city? But when it comes to ourselves, we see how hard it is to justify our choices to make changes. Is “unhappiness” really a good enough reason, when we know we’re called to be content? To get here we've struggled, we've prayed, we've relied on God to achieve things – and by the grace of God we have achieved them. We know, because our strength was so weak and we needed God's strength so much to get where we are today, that our current situation is straight from the hand of God. What we need to know is if we can be grateful for God’s gifts while still choosing for change. No wonder people hesitate to make a change! One way forward is to consider when feelings of discontent have value. This is not to say discontentment should be embraced, but that the feeling can point us to areas of our lives we do actually have power over. So let’s look at discontentment a bit more closely. We shouldn’t be content with just this world First, there are some obvious things God intends for us to be discontent about. We are not supposed to be content with the fallen state of the world. We are supposed to be content that all things are in the hands of God, but we are not supposed to look at injustice be pleased about it. Some of our dissatisfaction points us to the new creation we are looking forward to. When we recognize that we never feel fully fulfilled, we also recognize that we are waiting for eternal fulfillment. We live with “eternity in our hearts” – we have a vision of an ideal kingdom this world cannot live up to. This also means that life’s frustrations, dead ends, and futility were never meant to be part of God’s good creation. No wonder we react so strongly to them. And yet, while we understand this, we also understand God is still holding all the threads of our lives in His hands. We cling to His promise that in him everything that seems meaningless has meaning. We shouldn’t be satisfied burying our talent There’s another aspect of discontentment to consider. Contentment ought to be separated from passivity. A wrong emphasis on contentment can make us believe we’re not allowed to change anything in our lives. But contentment and passivity are not the same thing. Perhaps discontentment may be a challenge to us. We may hide behind “contentment” because we’re afraid to take the risk of change, because we might fail if we try something new. But our dissatisfaction could hint that we are not reaching for goals that we could try to reach. We are not risking the bumps and falls that might develop our skills. Discontentment might tell us we are meant to challenge ourselves. And if we are taking the easier path without really thinking it through, our emotions may be a sign something is wrong. We should consider whether we need to choose a more challenging goal. If we do not separate contentment and passivity, it can result in a fatalistic determinism. We might conclude that wherever we happen to be, that is where God placed us so it must be where He wants us to be, and therefore we should be content. But this cuts off the possibility that God also blesses us with opportunities. Determinism leads us to say—You’re still single? God must not want you to be married. You’re poor? God must not want you to be rich. Don’t try to achieve anything. Just wait peacefully. Don’t try to change. Everything you’re meant to have will just happen if it’s meant to be. But clearly this is an unbiblical message. Learning contentment from Paul Contentment is still a good thing, and it is a virtue to be pursued in our lives. After much struggle, I’ve realized that while there may be something behind the vague sense of discontent that so often crops up in our lives, and that these reasons can be addressed, contentment is still the goal, not discontent. How, then, should we pursue contentment while avoiding utter passivity? There are a few things to keep in mind. Content even as we strive First, contentment is about where you are in the present moment. It is not a denial of any change in the future. When Paul talks of being content in all circumstances, he was working towards a goal, and the circumstances occurred while he was attempting to achieve it. Having a goal does imply you expect to cause change in the future. So perhaps it is not the goal you’re supposed to avoid having, but the discontent over the difficulties that spring up on the way to the goal. It may in fact turn out to be that the goal is not one you’re meant to achieve, but contentment in all circumstances includes contentment during the deep disappointment that hits when you don’t achieve your goal. In other words – strive! Keep striving! But be ready to be content with what the Lord brings you. Content in suffering Another caveat is that contentment in Scripture, including the contentment passage in Philippians 4 (“I have learned in whatever situation I am to be content”), is mentioned in relation to suffering. It is an approach to situations that are not in Christians’ control. When life is hard, especially when life is hard as a result of being Christians, Christians are to be content. So the intent is not to say, “don’t change your life path,” but rather, “I know you’re suffering, and this is where you can find comfort.” These passages also emphasize that no circumstances of life ever prevent us from being saved by God – whether in chains or free, whether rich or poor – no one needs to be discontent because their circumstances prevent them from truly being Christians. If such circumstances did exist they would surely be reason for despair—but thanks be to God there are none! We can be content because our circumstances do not prevent our salvation. Content when we have choices and when we don’t We all suffer in some way, but in comparison to many Christians in the Bible we are faced with an endless array of choices – we can choose a career, we can choose a spouse, we can choose where we want to live, we can choose to travel, we can choose our level of education. It’s not a surprise the Bible doesn’t predict that we in the future would be faced with this array of choice, and advise us on how to wrap our minds around the dizzying display. And therefore it is not a surprise when we try to apply biblical principles to our choices instead of our sufferings, and end up at the conclusion that we should never desire anything, and never try to achieve anything. But rather than arriving at this conclusion and automatically accepting it, we should think about whether this is really correct. We are to be content in situations we can’t change, including those which are really, really hard. But our contentment in the present moment doesn’t prevent us moving from one choice to another in the future. Second, we often think contentment means being stationary unless we’re sure God means for us to move. But Paul did not always sit and wait until absolutely sure that God was sending him somewhere else. If he was called by the Spirit he followed, but he continued to work and preach in all places while waiting for the Spirit’s call. He often made plans to go to different places, or to start new missions. When the Spirit of God prevented him from preaching throughout Asia Minor, he continued trying in place after place until he reached the sea – only then did he realized he was being called to Macedonia. In other words, sometimes we are not sure what we should do, but we do not necessarily have to wait for a firm confirmation from God before every action. Content in the day-to-day faithfulness Lastly, we are often discontent with our lives not because of the goals but because of the mundane tasks and the drudgery. Our actions seem so little, and so dull. We cry, like me and my friend did when we were having coffee, “I just want to work in God’s kingdom!” But perhaps the cathedral builders did the same, as they painstakingly placed stone on stone for hundreds of years, unable to see the buildings we’d gasp at in wonder today. Perhaps our grandparents did the same as they struggled to get their children to listen to a Bible story, not knowing if the generations who’d follow would do the same. When we ask God to use our lives according to His plans, we sometimes suppress a fear that God doesn’t want us to go anywhere, or do anything. This is our fear when we walk into the office and face a mountain of paperwork that needs to be done but hardly seems worthwhile – am I really contributing to God’s kingdom, we wonder? But our God is not a God of waste. If we are to be ordinary, it will be worthwhile. Our call to contentment brings us to a new understanding, where ordinary labour is not undervalued. We are not pressured to all conform to the mould of world-changer. We can put our hand to the task in front of us without fear our efforts will be washed from the earth, because we know they’re seen by the eyes of God. Conclusion What, then, is contentment? First, it is a focus on the kingdom of God, not the kingdom of the world. It shifts our focus from yearning for the things of this world, such as money, fame, or power. We can trust there are eternal things that we are building, and contentment means that we can rest. Second, it is not a struggle with God over what can’t change. While we are not called to passivity, in our lives we will sometimes be told “no.” This is where we are most often tempted to fight, not necessarily with our actions, but with a rebellious spirit that insists on despising the situation forced on us. Only by looking to God in His Word and in prayer will we find the strength to turn back to contentment again. When my friend and I left the cafe, our lives were still the same as when we had come in. Yet somehow Christian company and very good coffee gave us new capacity to rest in the goodness of God. Harma-Mae Smit blogs at  HarmaMaeSmit.com. This article was first published in July 2018....

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Assorted

How to catch Ice Age Man using digital reindeer

What would happen if we assumed ancient man was intelligent? One man did just that, and I haven’t been able to stop talking about it since. Which, incidentally, is a substantial reason to have 10 children, all of whom you homeschool. Captive audience. Professor John O’Shea is an archaeologist with the University of Michigan who likes to read. (It’s a good habit. Highly recommend.) One day, he was reading a book about subarctic reindeer* hunters and the stone structures they use to direct the animals. He was also studying a topographical map of the bottom of Lake Huron. The map included a feature known as Six Fathom Shoal, a continuous underwater ridge connecting southern Ontario to northeast Michigan. During the last days of the Ice Age, that ridge would have been above water, separating Lake Huron into two lakes. As John studied the map and read about the hunters, he realized that the ridge would have been a great place to hunt reindeer thousands of years ago. So he took a team and scanned the lake bottom. It wasn’t easy. The underwater ridge encompasses hundreds of square miles of lakebed, and just reaching the site required a 60-mile trip over unpredictable water. Expectations were low. Often the weather was too dangerous to even think about sailing, but on the rare occasions when they could get out of their port in Alpena, they used side scanning sonar to create a map of the lake bottom. One day, by “dumb luck” they stumbled upon something that maybe only John would have expected or recognized; a line of rocks. Stick with me here. On the leftside, of course You see, reindeer are essentially British. They like queues. Lines. Geometry, one might say, is their love language. To direct reindeer, a hunter can create a line on the ground, usually with stones – sometimes it amounts to a low fence This is called a “drive line.” When the reindeer encounter the line, even though they could easily jump over it, they will often walk alongside it wherever it leads. Not unlike Harold and the Purple Crayon. The line of rocks John O’Shea found on the bottom of the lake looked a lot like a drive lane. Further investigation by a tethered, unmanned underwater robot, and later, divers, revealed it was indeed a man-made drive lane, pointing towards a corral and a blind where the hunters could wait to kill the animals. An incredible, career-changing, history-making discovery. But it gets better. Next, John teamed up with Bob Reynolds from Wayne State University, and together they created a digital topographical map of Six Fathom Shoal during the Ice Age. They simulated rain, and the map filled with rivers, lakes, waterfalls, marshes and creeks. They enlisted botanists to look at the landscape and predict where different plants would have grown. And once the computer world was complete, they did the next sensible thing. They turned an entire herd of AI reindeer loose on the landscape. Initially, the AI reindeer had an annoying habit of walking off cliffs, gliding on stiff, pixelated legs to a swift digital death. The programming took a while to tweak, but as the weeks went on, the AI reindeer took on an increasingly lifelike set of behaviors. The herd was sent from one side of Six Fathom Shoal to the other, and patterns emerged as they learned which routes were best. Then John’ team asked modern reindeer hunters from Alaska and Canada to walk through the virtual landscape on computers, pointing out the best locations for blinds, campsites, and caches. They took intelligent human beings and asked them where they would hunt and then assumed that ancient man would hunt in the same places. Shocking. With this information in hand, they returned to inspect the sea floor. And that’s how they discovered a hunting structure they called “drop site 45.” Right in the location pinpointed as a choke site for the AI reindeer. This hunting site is the most sophisticated of its kind discovered to date. It includes a drive line, blinds, fire pits, and stone rings that indicate places where the hunters may have camped. They also found stone structures identical to those used by modern subarctic hunters to store caches of meat during the freezing winter months. Further investigation revealed stone tools, including one made with obsidian from Oregon. Yep. Oregon. Wagontire, Oregon, to be exact, over 2,000 miles away from the underwater ridge where it was found. Not bad for Ice Age hunters. “None of this matches the models we had about peoples in this region… you have to go back and be like, ‘All right, now we have this new data, what does that mean for what we thought about peoples that were living in the Great Lakes?’ You have to rewrite the story.” – Ashley Lemke, Professor at the University of Wisconsin Milwaukee Breaking down or evolving up? She’s right, of course. The models she’s talking about are based on the assumption that humans evolved from ape-like creatures, stumbling out of the dull fog of an animal existence to come to a shocking realization: “Fire… hot?” Of course we had never looked for evidence of Ice Age structures at Six Mile Shoal before, because the odds of such a creature building anything were slim. But what could we accomplish if we started with the assumption that man was created intelligent and capable, as the Bible teaches? Adam and Eve, coming straight from the hand of the Creator, had perfect genes. Those genes have only deteriorated a little more with each generation that passes. So those Ice Age hunters could well have been more intelligent than you or I. Computer models and sonar can recreate the Ice Age shorelines along the entire globe. What would happen if we looked at those maps and asked where we would build our cities, ports or villages? In some places, accumulated sediment has probably buried any Ice Age structures, but some remain. At the moment, our preferred method of finding these sites is dumb luck. That’s how we discovered a similar hunting drive line under the Baltic sea. The entire underwater world of Doggerland was also discovered by a series of accidents. What if we trusted the Biblical account enough to use less accidents and more “AI reindeer”? Shannon Skaer is an ancient history aficionado, homeschool mom, science nerd, and beekeeper. She lives in a small logging town in Oregon with her very own hero and their ten children. Her life could best be described as a love affair with beauty – which explains the number of babies – and her greatest joy is to know God, from whom all beauty comes. Find out more about her at www.shannonskaer.com. ***** *Reindeer is the fun name for Caribou. For this article, I refer to them as “reindeer” because I’m not a party pooper, and neither are you....

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Christian education - Sports, Theology

God and the 2014-15 Seattle Seahawks

All about God’s sovereignty, Man’s free will, and American football ***** When the editor suggested I write a piece about American Football, I was a little taken aback. Firstly, this did seem like an odd subject for a magazine like Reformed Perspective. “But still,” I thought, “I suppose we can hardly claim on the one hand that Christ is Lord over all of life, then on the other hand rule American Football as being off-limits.” The second reason was even more fundamental. I’m a Brit. And not a Brit that has any love, let alone knowledge of American Football. In fact, I’ll put my cards on the table right now: the game has about as much fascination for me as the game of cricket probably has to the average US Football fan – that is to say none whatsoever. So I was relieved as I read through the editor’s request to find that the American Football bit was somewhat incidental, and I was not being asked to spend hours watching old Giants vs. 49ers games on YouTube. Rather, the request was to try and make some sort of sense of comments made by Russell Wilson, the Seattle Seahawks quarterback, after his side’s victory over the Green Bay Packers in January (2015), which sent Seattle to the Superbowl. The most improbable of comebacks For those not familiar with what happened, with less than four minutes left in the game and trailing 19-7, the Seahawks staged a dramatic recovery, tying the game to take it into overtime, before going on to win 28-22. What was especially amazing was that the Seahawks’ quarterback, Russell Wilson, went from playing one of the worst games of his life, throwing four interceptions, to scoring three touchdowns in the game’s final 6 minutes. Wilson then caused a stir with his post-match comments when he was asked to explain how his team has gone from being down and out without any hope to being victorious a few minutes later: "That's God setting it up, to make it so dramatic, so rewarding, so special." Of course, this set the whole Twittersphere afluttering with many ridiculing his claim. It also set off a series of articles on the web with titles like, “Does God play a role in picking the winning team?” What are our options? So what should we make of Wilson’s comments? I think we have to break our answer into two parts, one of which deals with the general question of God’s relationship with His creation, and the other which deals with the more specific question of whether He intervened in this particular instance. The first and more general question is basically a question about the nature of God’s sovereignty, and I think the best way to look at this is to examine all the other possible answers that could have been given as to whether God really did intervene to make the match so dramatic. These positions are: God has nothing to do with Seattle Seahawks games because there is no God. God has nothing to do with Seattle Seahawks games because He does not deal directly with the created order. Although God is sovereign, He has nothing to do with Seattle Seahawks games because He could care less about US Football. God has everything to do with Seattle Seahawks games, foreordaining their results, and so when Wilson threw his interceptions, that was because of God’s direct “interception.” God has everything to do with Seattle Seahawks games, foreordaining their results, yet he does so in such a way that does not involve the kind of direct intervention Wilson suggests We can further categorize these positions as follows: God is in control of nothing because he is not there (Atheistic). God created the universe, winding it up like a watch, and then left it to its own devices (Deistic) God has created the universe, but He is only interested in “spiritual things” (Pietistic) God is sovereign and controls everything that happens, to the extent that no-one has free will (Ultra Sovereignty) God is sovereign and is involved in everything, yet in such a way that man has liberty to act and to make choices (Sovereignty) Narrowing it down I trust that readers of Reformed Perspective can see that both the first two positions are highly illogical, not to mention unbiblical. It is highly illogical to believe that something came from nothing – and by that I really mean nothing: no time, no space, no matter – not to mention also believing that the something was then capable of organizing and sustaining itself into an amazingly complex order. It is also highly irrational to believe that a creator would go to the trouble of creating an amazingly complex order, only to walk away with total disinterest, leaving it to itself. What of position three? It actually turns out to be quite odd, since it refutes the very claim it makes. Those who hold to this position tend to be loud about the “sovereignty of God,” yet they then extend this sovereignty to include about 0.000000001% of the universe that God created. Well, if God is sovereign, He is sovereign over all creation and so the idea that He cares nothing for certain parts of His creation – especially “physical things” – is a denial of His sovereignty. What of positions four and five? They actually share many things in common. Both agree that God is sovereign over all things, including Seattle Seahawks games. Both agree that God foreordains the results of Seahawks games. Both agree that God upholds all the players involved and without this the game could not have been played, let alone played out so dramatically. Yet the difference is that whilst the fourth point understands this to mean that God controls everything, down to the last interception, and so basically micromanages His creation, which seems to me to be closer to Greek fatalism than biblical Christianity, the fifth view understands this in a way that retains God’s sovereignty, but also insists on man’s “free will.” Personally I take the fifth view to be the correct one. Free will?!? I realize that this might spook some readers. “We don’t have free will,” some might say, “as we lost it in the Fall.” My response is as follows. What we lost when Adam sinned was communion with God, righteousness, holiness and spiritual life, so that we need to be saved, and have no free will to choose salvation. We are by nature dead in trespasses and sins – as dead spiritually as Lazarus in the grave was physically – and as you know, dead people can’t bring themselves to life. However, this is not the same as saying that we lost our ability to make choices in all other areas of life, though of course those choices will be dictated by our sinful hearts. So as I sit here typing, did God foreordain it? Yes. Am I doing it out of free will? Yes. This seems impossible and counter-intuitive, but then He is an "impossible and counter-intuitive" God. Here is how chapter three of the Westminster Confession puts it: "God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established." This is a grand and frankly amazing statement. The God it presents is infinitely bigger than our imaginations can grasp. Look at it like this. Can you imagine a God who sets up the world and then gives perfect free will to his creatures so that He doesn’t know what is going to happen next and can’t control it? Yes, I can easily imagine Him. What about a God who unchangeably ordains whatsoever comes to pass, and does so by micro-managing every single detail to the nth degree? Yep, I can get my head around Him too. But what about a God who unchangeably ordains whatsoever comes to pass, yet does so without infringing on the liberty of His creatures to make choices of their own “free will”? I must confess that I am unable to comprehend such a God, or to understand how this is possible, but then again I have no understanding of how a universe can be spoken into existence either, or how the eternal Son of God can become a baby. Such things are too high for me, and I accept them by faith. What I am suggesting is that God is neither a deist God who is uninvolved in His creation, nor a pietistic God who is sovereign over a tiny portion of His creation, nor is He a micromanager who manages every aspect of it in the kind of minute details we understand by micromanaging. Rather, He is in sovereign control, upholds everything by the Word of His mouth, foreordains all things, yet does so in such a way that He is not in the business of micromanaging Russell Wilson’s passes. Conclusion But moving on to the second question, couldn’t He do that if He wanted? Doesn’t God intervene in His creation? Of course He does, and the Bible is full of instances of His interventions in human affairs. But the question is not whether He can intervene, but rather did He intervene in this specific instance? The question here hinges to a large extent on just how much priority God puts on the results of American Football games. Now as someone who upholds the sovereignty of God in everything, and the Lordship of Christ over everything, I understand that God cares about all of His creation and this includes American Football. But is this the same as saying that He cares about it to the extent that He is prepared to intervene to “change the result” and give the watching audience a good time? Emphatically no. Pietists (number three in the positions mentioned above) often want to reduce the things God cares about to “spiritual things” such as salvation, worship, prayer and Bible-reading, with everything else reduced to nought. Then over in the other ditch, there are others who want to flatten everything to make out that God cares for all things equally. This is not so. Just as we hierarchies of importance in our lives, it is fairly clear from the Bible that God has hierarchies of interest and importance. Yes, He is interested in American Football, in that He created the players, gave them the ability to play what is essentially a perfectly okay game (well cricket is better of course), and in that He calls on man to do things with all their might and for the glory of God. However, this is not the same as saying that He is interested enough in it to intervene in a game to make the game more exciting and give everyone a good time (except of course for Green Bay fans). In conclusion, though God cares about His entire creation, and though He ordained the surprising events and the result in the match between the Seahawks and Green Bay Packers, I think Russell Wilson would have a hard time making a Scriptural case that God intervenes directly in such matters. This was originally published in the March 2015 issue under the title "God and the Seahawks."...

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RP is looking for a Managing Editor!

Are you looking for a meaningful and long-term career where you can devote your time to equipping Christians to think, speak, and act like Christ? With thankfulness to God, the Reformed Perspective Foundation is looking to expand our team and mission with a significant new role: MANAGING EDITOR (FULL TIME) This new role will serve as the operational backbone of the team. He or she will keep all of RP’s content moving seamlessly from start to finish. A key function will be to ensure content is published in a timely way and blesses as many people as possible through a variety of mediums. Depending on qualifications and experience, we also welcome assistance with creating content (e.g. journalism or video production). The goal for the successful candidate is to work towards serving as the “integrator” for the RP team, as modeled in the Entrepreneur Operating System (EOS). He or she will help enable RP to achieve our long-term goal of expanding our reach to the USA, Australia, and the broader Christian community in Canada. We are looking for someone who is: Excited about devoting their life to advance our core purpose (helping Christians to think, speak, and act in Christ); Is fully committed to furthering our core values: Biblical: faithful to God’s Word and the Reformed confessions; Inspiring: a catalyst for action and a connecting to hearts Real: applying God’s Word to the nitty gritty of life Celebratory: Christ is LORD and has already won! Very organized and efficient; Excellent with utilizing technology; Comfortable with managing the Entrepreneurial Operating System (EOS); A great communicator, including with people who work remotely; Friendly and kind while being able to ensure things get done; Self-motivated; Humble; Looking to serve long-term (ideally a minimum of 5 years). The position will report to the Executive Editor, Mark Penninga. Duties will include: Work towards managing the RP team processes/systems, including running meetings and ensuring goals are being tracked and met; Ensure content submissions are received, thanked, and followed-up; Schedule content deadlines; Assigns tasks and deadlines to writers, editors, designers, and fact-checkers and ensure they are kept; Develops creative ways to make content go further through new technology and other mediums (electronic, audio, video, etc.); Oversee roll-out of contests/presentations/conferences (to fit with organizational schedule); Tracks analytics of all content; As much as possible, proactively guard the organization from censorship and similar challenges; Depending on qualifications, assist with content production (writing, podcasting, video production, etc.). Salary/wage: Open to negotiation and in-keeping with industry standards. Location: Our office in Smithers, BC. Deadline for applications: August 15 (We will keep the position open till it is filled. We reserve the right to not fill the position or to extend the deadline). Requirements: Must be a member in good standing of a confessional Reformed church in Canada or the US (a church that upholds the Three Forms of Unity or Westminster Standards). Six month trial period required. Interested? To apply, please send an application to RP’s Executive Director Mark Penninga ([email protected]). Please include a resume, at least two references (including an elder or pastor), and a letter introducing yourself and explaining your qualifications for the position....

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History

Our heroes have feet of clay

You find them everywhere. They’re the people we look up to. They sing, they dance, they play hockey, they win battles and they found nations. They’re our heroes. You know the people: George Washington, Wayne Gretzky, Winston Churchill, or Ginger Rogers. They’re larger than life figures that do larger than life things flawlessly. We want to be like them. Unless you’re Canadian. When an Internet poll asked Canadians who their heroes were some of the results were predictable, like Terry Fox, but there were also a few less likely individuals. Don’t misunderstand: these people did some incredible things and were certainly larger than life. However, they were also hopelessly flawed. John A. One man who topped the list was Canada’s first prime minister, Sir John A Macdonald. It is to Sir John A. that much of the credit goes for the founding of the Dominion of Canada in 1867. He helped pull together a disparate bunch of English Canadian Reformers and Tories and united them with French Canadian Bleus. Then he got the British to bully Nova Scotia and New Brunswick into a grand confederation of colonies that formed the nucleus of the present day Canada. While that’s impressive, Canadians know Sir John A. in a more intimate way than that. You see, as most Canadians are aware, Sir John was bounced from office in 1873 for the Pacific Railway Scandal that involved suggestions of bribes, patronage, and all kinds of corruption. Additionally, the prime minister was a habitual drunkard. It was no secret for he bragged about his drinking, yet Canadians forgave him, returning him and his party to office in 1878. There are other unusual Canadians as well. William Lyon Mackenzie King made the list of heroes for his impressive job of shepherding Canada through the Second World War. If that doesn’t sound impressive, keep in mind that when Prime Minister Borden tried to guide the country during the previous world war, he succeeded in alienating French speaking Quebec, and much of the farming population, as well as accidentally splitting the opposition Liberal party in two. King kept peace and tranquillity, while Borden created a political crisis that threatened to undo Canada. Though a master politician, Canadians were aware of King’s oddities, including consulting with mediums, and talking to his dead dog – stuffed and sitting on the mantle. Rebel Riel Louis Riel was also on the list of heroes. While the man who initiated the only rebellions Canada has ever had may seem an odd choice as a hero, to many Western Canadians Riel is exactly that. With his rebellions at Red River and then in the North West Territories, Riel was probably the first Westerner that ever made “the East” sit up and take notice, and to perpetually alienated Westerners, that makes Riel a hero. However, Riel was a religious fanatic, believing himself a prophet and in communication with God. He had spent time in a mental asylum, and at the time of the 1885 Rebellion may have actually been mentally unbalanced. E is for equal rights...and also eugenics In its heroes, Canada is an equal opportunity employer. One of the most significant women to make the list was Emily Murphy. A successful writer under the pen name Janey Canuck, a Member of the Canadian Parliament, the first female police magistrate in the British Empire, and a participant in the landmark “Persons Case” that gave Canadian women legal status as people, Murphy has had her reputation tarnished in recent years. The United Farmers government of the province of Alberta enacted the Sexual Sterilization Act in 1928 that allowed for the sterilization of the mentally incompetent and others unfit to parent. This version of eugenics, repugnant to most modern Canadians, was strongly backed by the otherwise progressive and reform-minded Murphy. Conclusion Canadians choices for heroes have been odd. The less savory facts behind the lives of most of Canada’s heroes are well known and thoroughly documented, but Canadians picked these people anyway. Someone once told me that you can’t tell an American something bad about their heroes. They don’t want to know about George Washington’s dismal military record as a British lieutenant, and they won’t listen if you tell them that Thomas Jefferson had slaves on his plantation. They certainly don’t want to hear any suggestions that Martin Luther King cheated on his wife, or may have plagiarized his dissertation. But Canadians are different. They know the weaknesses of their heroes and accept them for that. The Bible also contains some unusual heroes, “heroes of faith” like Noah, Abraham, and Rahab. Noah got drunk, Abraham denied that Sarah was actually his wife, and Rahab was a prostitute. These were flawed people, but by God’s strength, they were allowed incredible moments and even years to do deeds that we still remember today. We look back at them, and we look up to them for those deeds. Heroes are not flawless people. They make mistakes, but that doesn’t negate the good that they’ve been allowed to do. That doesn’t mean we can’t look up to them, but it does mean we can’t idolize them. It’s healthy to know that even great women and men have feet of clay, for it reminds us who is ultimately in control.  James Dykstra is both a student and teacher of Canadian history. This article was first published in June 2017....

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News

Court rules that Emergencies Act against “Freedom Convoy” was unlawful

Four years ago, in February 2022, Canada’s federal government invoked the Emergencies Act for the first time since it was enacted back in 1988, granting itself extraordinary power to break up the truckers’ convoy that assembled in Ottawa and elsewhere to protest Covid policies. By invoking the Act, the government received the power to prohibit citizens from assembling, as well as freeze bank accounts of those involved in the protests, and even ban and freeze crowdfunding, among other measures. In January of this year, the country’s Federal Court of Appeal made a unanimous decision, agreeing with the lower court ruling from 2024, that the government had not been legally justified to making use of the Emergencies Act. The court ruled that the protests “fell well short of a threat to national security.” The court also found there simply wasn’t sufficient evidence to back up the government’s claim that the convoy posed a threat of serious violence. “When all these legal and factual considerations are taken into account, we fail to see how the could ‘reasonably believe’ that a threat to national security existed at the time the decision to invoke the Act was made.” This decision is a good example of why civil governments need checks and balances on themselves, given our sinful human condition, and particularly a check on the age-old thirst for more power. The legislative and executive branches require the accountability and safeguards that are supposed to come from the Constitution, through the oversight of the judicial branch. For Christians, obeying the Romans 13 command to “be subject to the governing authorities” isn’t as simple as submitting to whatever the Prime Minister or Governor General orders in a given moment. In this case, it was the Prime Minister and Governor General that were acting illegally, and not the private citizens – the Canadian Civil Liberties Association and the Canadian Constitution Foundation, among others – who successfully challenged them in court....

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News

Court case seeks to force religious groups to provide euthanasia

Providence Health Care, a Roman Catholic organization, is being challenged in a BC court for not providing euthanasia in their facilities. The same activist group that spearheaded state-sanctioned killing in Canada, launched yet another constitutional challenge to expand euthanasia. This time, its sights are on health facilities run by religious groups. Providence operates St. Paul’s hospital, in downtown Vancouver. It has been exempt from having to provide euthanasia, on the basis of the Charter of Rights and Freedoms’ guarantee of freedom of religion – Providence wants the freedom to practice medicine according to their Catholic convictions. Christians know euthanasia is murder – a theft from God of a life He created and only He is entitled to take (Gen. 9:6) – so we should never commit this evil against anyone entrusted to our care. The killing-not-caring activists are now arguing that since Providence gets public funding they should have to allow outside euthanasia doctors into every part of their facilities to do the killings that Providence won’t. They’re demanding that “murder as medicine” be perpetrated here too, even in a hospital dedicated to honoring God’s precious gift of life. Their court challenge comes even after the BC government expropriated property from the Catholic hospital in 2023 to build a killing center right next to the hospital. But that isn’t enough for the pro-death lobby, which intends to see religious groups like Providence carry out the killings in their own facilities. “This case will decide whether or not religiously affiliated healthcare institutions can continue to exist in Canada,” noted Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition. Photo of St. Paul’s Hospital in Vancouver is by Joe Mabel, and used under a CC BY-SA 3.0 license....

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Parenting

The part about parenting I didn't find in any parenting book

I tend to be a fairly methodical person, so what does a methodical person do to prepare for parenthood? Why, read a small library of biblical child training books, of course. But after going through those books (as helpful as they were), I wanted to compare what I had read with the source of all that godly wisdom: the Bible itself. While studying Scriptural passages on child training, I encountered a principle I had not read before. Maybe there are books out there that do mention this principle and I just haven’t read them. It’s even possible that the books I read mentioned this principle, and I just somehow missed it. Whatever the case, I was amazed that I hadn’t heard it before. I’m convinced it may be one of the most important tools in one’s parenting arsenal. Tell your kids what God has done What is this hidden, or overlooked, parenting secret? Simply put: share your testimony with your children. This involves not just the story of how God brought you to faith, but also the countless instances where God delivered or strengthened or encouraged or provided for you. The first several verses of Psalm 44 give us an example of how personal testimonies can affect the lives of future generations. This psalm is actually a lament (see the second half), but it begins with declarations of unwavering trust in the Lord, based largely on the writers’ knowledge of what “our fathers have told us” (verse. 1). Stories from the “days of old” have led the sons of Korah to trust in God’s saving power and not their own strength. Notice how often, in just the first two verses, they point away from themselves and toward God (emphasis mine) …our fathers have told us The work that You did in their days, In the days of old. You with Your own hand drove out the nations; Then You planted them; You afflicted the peoples, Then You spread them abroad. A parent’s testimony is a powerful means of grace for children, because it points to tangible expressions of God’s faithfulness. Sharing is a privilege Sharing one’s testimony isn’t a burden or a chore; it is a privilege and a joy. As C. S. Lewis has pointed out, an enjoyment of something often isn’t complete until that enjoyment is shared. You know you really enjoyed a movie or a book when you tell everyone else about it. The telling itself is the consummation of your enjoyment. Consequently, the writer of Psalm 71 begs God not to let him depart until he has had the opportunity to declare God’s strength and power to the next generation: Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come (vs. 16-18). Sharing stories of how God has worked in our lives is a great way to help our children see the manifold effects of the gospel. It helps them see how mercifully and graciously God treats us, even as we struggle with our own sins and inabilities to live up to His perfect standards. The design of this God-centered focus is so that our children may set their hope in God – not in their own ability to obey Him. As Psalm 145:4 puts it, “One generation shall praise Your works to another, and shall declare Your mighty acts.” The narrative of our stories involves innumerable instances of God’s saving and sanctifying work. This practice of sharing our testimony needn’t be turned into a legalistic pursuit. Rather, our testimony is simply the story of what God has done; instructing our children is no more a “work” than me telling my wife about my day at dinnertime. Our testimony is all about who God is, what He has done, and what He has promised to do. It is the overflow of past grace that points us all toward future grace. For our children’s benefit – as well as our own – may we remember and recount God’s faithful deeds to our children. May we vividly paint a picture of our Father’s awesome wonders in action. May our stories draw the hearts of our children toward God’s loving embrace. May we delight in His wondrous works so that we relish each and every opportunity to share them. And may our sharing be the consummation of our own delight in the Treasure of our souls: God Himself. Cap Stewart blogs about movies and the arts at CapStewart.com and his substack. This article was first published in 2017....

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Assorted

That which bubbles up to the surface

The Reformed theologian R.C. Sproul, (1939-2017), is quoted as saying: “… laughter is precisely the kind of thing that will always confound scientists because it is so intensely human. It is that which bubbles up to the surface from the parts of us too deep to fit in a test tube. “Which is why it’s so funny, and telling, that they try. One of the most common forms of humor is when the prideful take a fall. The Emperor’s, shall we say, exposure, comes from this fertile field. How much more ridiculously prideful can man be then when he thinks he can come to a fundamental understanding of man? How can we not laugh when one of us takes another of us and earnestly tries to squeeze us under a microscope? And when our bellies begin to shake, instead of joining in the fun, the fool scientist sits down to take notes. “ That which bubbles up to the surface, that is to say, laughter, is a gift, and it is biblical. God gave us the gift of laughter. It is a good thing, for example, when we acknowledge something amazingly wonderful with a burst of happiness. Remember Sarah who, when she became a mother, exclaimed in Genesis 21:6: “God hath made me to laugh, so that all that hear will laugh with me." Ecclesiastes 3:4 notes that there is a time “to laugh.” Likewise, Proverbs 22:17 notes that a “joyful heart is good medicine.” And Psalm 126:2, one of the songs of ascent, speaks about “mouths filled with laughter.” There are other instances, but these are enough to point to the fact that laughter, good laughter, is a gift from God and a healthy one. The Holy Spirit deemed Sarah’s laughter of such importance that her burst of joy was written down in Scripture – an illustration that acknowledgement of God’s goodness can be a time of sheer joy. The Spirit also deemed it important that Bible readers know that it is good for one’s health to shake with mirth. *** On the other hand, there are thoughtless words and “bad jokes” which can mock holy things. We have to be extremely careful in discerning what we may laugh at. There is foolish laughter, shallow laughter, and there are times when we ought not to laugh. Most people are familiar with the Reader’s Digest’s column entitled “Laughter is the Best Medicine.” As a matter of fact, waiting in a dentist’s or doctor’s office, many pick up the magazine and read the amusing stories which these pages relay – stories which cause wholesome smiles. As well, both parents and school teachers, often recount numerous delightful incidents of children redefining words, unwittingly bestowing warped meanings which generate heart-warming chuckles. Richard Lederer’s book of Anguished English records many funny bloopers and blunders in the English language. Here are some smiles unintentionally created by children during school hours. Q: “What is the capital of Italy?” A: “I” “Edgar Allan Poe was born in Boston in 1809 and was found unconscious. Three days later, he died in 1849.” “A liter is a lot of newborn puppies.” “Some people can tell time by looking at the sun, but I have never been able to make out the numbers.” “The hydrogen bomb is sometimes called the itch bomb. I don’t know why.” “Our new teacher told us all about fossils. Before she came to our class, I didn’t know what a fossil looked like.” Misplaced and strange phrases, as well as grammatical errors, can entirely change meanings. These errors can feed our day-to-day existence with ear-to-ear grins. Newspapers, for example, often contain strange but chortling information. “The patient lives at home with his mother, father, and pet turtle who is presently enrolled in day care three times a week.” “She was numb from her toes down.” “She typed the list of numbers alphabetically.” “The patient’s vision was 20.20 in both ears.” “He has a long history of a short leg.” “The patient was bitten by a bat as he walked down the street on his thumb.” Norman Cousins, (1915-1990), was an American journalist. He was diagnosed with Ankylosing Spondylitis in 1964, when he was 49 years old. Things looked so bad for the man that he was told by doctors to put his affairs in order. Upon hearing the diagnosis, Norman left the hospital and decided upon an unusual course of action. Firstly, he began to take an extremely high dose of vitamin C every day, and, secondly, he rented a movie projector and began watching comedies – comedies such as the Marx brothers’ films and Candid Camera reruns. It is recorded that Norman Cousins laughed and laughed until his belly hurt. He later wrote: “I made the joyous discovery that ten minutes of genuine laughter had an anaesthetic effect and would give me at least two hours of pain-free sleep.” Cousins died in 1990, not of a worsening of the Ankylosing Spondylitis condition, but of heart disease. The aforementioned book by Lederer also recorded guffaws of amusement generated by signs posted on public buildings. On a travel office: “Don’t take a chance on ruining your vacation – come to us and be sure.” On a gas station: “We’re out of Rolaids, but we’ve got gas.” On a furniture store: “We promise you the lowest prices and workmanship.” Outside a country-kitchen restaurant: “Restrooms/Please wait for a hostess to seat you.” On an office: “Would the person who took the stepladder yesterday please bring it back, or further steps will be taken.” In the countryside: “Quicksand warning! Any person passing this point will be drowned. By order of the District Council.” On a store: “This is the back door. The front door is around the back.” Outside a pre-school: “Please slow drively.” Signs in foreign countries, trying for perfect English, have also wreaked havoc with the English language, causing much amusement for tourists. On a building in Japan: “Beauty saloon.” On the wrapper of a Russian ice-cream bar: “Do not taste our ice cream when it is too hard. Please continue your conversation until the ice cream grows into a softer. By adhering this advisement, you will fully appreciate the wonderful Soviet ice cream.” In a Beirut hotel: “Ladies are kindly requested not to have their babies in the cocktail bar.” In a Shanghai buffet: “You will be able to eat all you wish until you are fed up!” Earth laughs in flowers. So said Ralph Waldo Emerson. We, however, live in times in which it often appears as if we can see nothing on earth about which we can chuckle or laugh. Rumors of war, economic distress, famines, hatred, a turning away from truth are reasons for sadness. And we do well to know this. Yet humor and laughter are important to the Christian life. God has created the emotion of laughter within us and, by virtue of that fact alone, we can treasure it. It can be perverted, so we do well to be careful. The preacher, Charles Spurgeon, (1834-1892), rejoiced in birds and flowers and many ordinary things around him. Yet he also often struggled with depression and personal tragedies. He remained, however, a man of great joy and humor, believing joy and humor to be vital in the life of a Christian. He loved to share good jokes with family, friends and colleagues. A fellow pastor and personal friend, William Williams, wrote about Spurgeon: “What a bubbling fountain of humor Mr. Spurgeon had! I laughed more, I verily believe, when in his company than during all the rest of my life besides. He had the most fascinating gift of laughter - and he had also the greatest ability for making all who heard him laugh with him.” Things which induce clean laughter or amusement increase our ability to perceive happiness and are a gift of God. Conversely, a somber Christian, one who never smiles or laughs, is often Christian devoid of gladness....

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In a Nutshell

Tidbits – January 2026

Thrill seeking Ray Comfort is generally a pretty calm and tactful sort, but he has little patience for Christians who want to get a rush by jumping out of airplanes. "If you’re a Christian and you are tempted to jump, instead of catering to your thrill-seeking ego, think of someone else other than yourself. Think of those who love you and those for whom you are responsible. This injudicious world doesn’t know any better. You should. Think of the more than 150,000 people who die every 24 hours, and if you want a thrill, get up on a soapbox and tell dying sinners how to find everlasting life. That will kill your ego." Illuminating humor Q: How many actors does it take to change a light bulb? A: Only one. They don't like to share the spotlight. Q: How many aerospace engineers does it take to change a light bulb? A: None. It doesn't take a rocket scientist, you know. Q: How many visitors to an art gallery does it take to screw in a light bulb? A: Two: one to do it and one to say "Huh! My four-year-old could've done that!" Q: How many Dutchmen does it take to change a light bulb? A: Change? On "neutral" education "Education without values, as useful as it is, seems rather to make man a more clever devil." – C. S. Lewis What really matters in a marriage partner? What really matters in a marriage partner? Is it looks? Looks fade. Is it a man's ability to provide? Jobs and money can be lost. In his book Meaning of Marriage (pages 125-126) Tim Keller asks us to re-evaluate the way we evaluate potential marriage partners. "Most of us know that there is some truth in the stereotype that men overvalue beauty and that women overvalue wealth in a potential mate. But if you marry someone more for these things than for friendship, you are not only setting yourself up for future failure – wealth may decrease and sexual appeal will decrease – but you are also setting yourself up for loneliness. For what Adam needed in the garden was not just a sexual partner but a companion, bone of his bones, and flesh of his flesh. "If singles accepted this principle, it would drastically change the way people seek a marriage partner in our day. It is typical for a single person to walk into a room and see a number of people of the opposite sex and immediately begin to screen them, not for companionship but for attractiveness. Let’s say three out of ten look appealing. The next step is to approach those three to see what rapport there may be. If one of them will agree to go out on a date, and you get romantically involved, perhaps you will see if you can turn that person into a friend as well. This problem is many of your best prospects for friendship were likely among those you ruled out because they were too tall or too short, too fat or too skinny. "We think of a prospective spouse as primarily a lover (or a provider), and if he or she can be a friend on top of that, well isn’t that nice! We should be going at it the other way round. Screen first for friendship. Look for someone who understands you better than you do yourself, who makes you a better person just by being around them. And then explore whether that friendship could become a romance and a marriage." Great warnings Sign in store: “Unattended children will be given an espresso and a free kitten.” Where are they, and what direction are they heading? Douglas Wilson on two key questions to help us assess the state of public figures and private ones too: "First, just as we evaluate individual lives by the video, and not by the snapshot, so also we should measure churches, denominations, seminaries, and so on, in the same way. In short, there are two fundamental questions to ask — the first is where are they? and the second is what direction are they headed? "On a two-lane road between Heaven and Hell, two cars can be at the same place in the road, but still headed in completely opposite directions. To expand the illustration, one car can be closer to Heaven, but headed the wrong direction, and the same for another car closer to Hell, but outbound." Why public education can't be neutral "Obviously, the schools are not Christian. Just as obviously, they are not neutral. The Scriptures say that the fear of the Lord is the chief part of knowledge; but the schools, by omitting all reference to God, give the pupils the notion that knowledge can be had apart from God. They teach in effect that God has no control of history, that there is no plan of events that God is working out, that God does not foreordain whatsoever comes to pass. "Neutrality is impossible. Let one ask what neutrality can possibly mean when God is involved. How does God judge the school system, which says to him, 'O God, we neither deny nor assert thy existence; and O God, we neither obey nor disobey thy commandments; we are strictly neutral.' Let no one fail to see the point: The school system that ignores God teaches its pupils to ignore God; and this is not neutrality. It is the worst form of antagonism, for it judges God to be unimportant and irrelevant in human affairs. This is atheism." – Gordon H. Clark The deniers "If anyone could rationally be labeled a climate-change denier, it would be one of those who hold the absurd view that our climate was tranquil until we started to emit significant amounts of CO2." – Tom Harris, executive director, International Climate Science Coalition. Great warnings II In Sigmund Brouwer's The Lies of Saints, the hero, Nick, is helping out his friend Kellie who is laid up in the hospital, the victim of a particularly nasty car crash. Nick is a good friend, and the perfect gentleman – he knows she has a boyfriend, so he would never think to act on his attraction. Or so he thinks. But a pastor who knows both of them – the eighty-something Samuel Thorpe – is more than a little concerned. He knows that what a man intends can change quickly, given the wrong sort of circumstances. So when Nick pops by the pastor's office for a visit, Pastor Thorpe decides this is the time for a needed, awkward conversation. "'It's a ticklish business to be friends with a woman,' Samuel said, 'particularly one like Miss Kellie. She's fine-looking, and smart and of good character. I'm certain you're not blind to that. I doubt for that matter, that it's escaped her notice that a woman could do worse than land a man like you. But as you mentioned, she's in a committed relationship, Nick.... Now I'm not suggesting that you have or intend to do anything inappropriate. But it's like driving a car. Good drivers aren't the ones who can handle a car in a skid and keep it on the road. Good drivers are those who recognize when conditions are bad and take action not to get into trouble in the first place.' "'Kellie's in trouble,' Nick said. 'She needs help. That's all I'm doing.' "'You don't have to justify your motives to me. Just beware of them yourself. All I'm saying is if there's trouble way up the road, it'd be a lot better for you to see it coming and slow down before you reach it.'" Deep dad thoughts Why are pirates called pirates? I don't know - they just arrrrrr. I threw a boomerang months ago. Now I live in constant fear. Where do you take someone who has been injured in a peek-a-boo accident? The ICU I asked my son what he learned today, and he said: "Dutchmen like Sony, Scots like Yamaha, and Italians prefer Bose." I looked down at my little man and just shook my head. "Son," I told him, "don't you know those are just stereo types?" How do flat-earthers travel? On a plane. I once got a job at a canned juice company, and got along great with everyone there, but they had to let me go because I just couldn't concentrate. ...

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