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News

MP Ed Fast wants to halt Canada’s runaway euthanasia train

In a courageous move, Conservative Member of Parliament Ed Fast has introduced a private member’s bill to permanently halt the federal government’s effort to expand euthanasia to the mentally ill. “It is deeply concerning that this government appears to be moving from a culture of life to a culture of death," he said to reporters on Parliament Hill.

When euthanasia and assisted suicide were legalized by Parliament in 2016, they were limited to those whose suffering was intolerable, with an incurable illness, and where natural death was foreseeable. It didn’t take long and the safeguards were broadened or ignored. Most recently, that included government legislation that would allow euthanasia for those whose sole reason was mental illness. As Reformed Perspective reported in our last issue, in response to strong concerns, the federal government paused this plan for one year, but only to give time for medical professionals to get ready.

Canada keeps sliding down that slope

Fast introduced Bill C-314, the Mental Health Protection Act, to put the brakes on the expansion of euthanasia. “As many of us had predicted when assisted death was legalized in 2016, we now find ourselves on a steep slippery slope that jeopardizes the lives of society’s most vulnerable” Fast shared in an article that was published by the National Post. “As citizens who believe the government is there to protect and nurture life, we must ask: Who’s next? The poor and homeless who are already approaching our food banks to ask for MAID?”

The MP is concerned that Parliament has not properly studied what could result from its reckless course.

“The expert panel struck by the government to review expansion of MAID was not permitted to study the underlying merits of extending assisted death to the mentally ill. The panel even failed to deliver on its mandate to propose additional MAID safeguards. In fact, two of the panel members quit, noting that the outcome of the deliberations appeared to have been pre-determined.”

Although opposition MPs often have to stand alone when introducing private member’s legislation, especially on contentious social issues, this time was different. The Conservative Party of Canada’s leader Pierre Poilievre stood next to Fast for his announcement and spoke up in his support. "Our job is to turn their hurt back into hope. To treat mental illness problems rather than ending people's lives" the CBC reported. He also committed that a government led by him would repeal euthanasia and assisted suicide for the mentally ill.

Important, whether or not it passes

A private member’s bill rarely becomes law, and it is highly unlikely that the Liberal government would about-face and support Fast’s bill. Yet, as we have seen from those who overturned Canada’s laws on life, family, and marriage in recent decades, efforts like this are critical for changing a trajectory long term. It shifts the Overton Window, moving an idea along a spectrum of acceptability from radical to sensible and then to policy. In the case of Bill C-314, Ed Fast’s bill gave an opportunity for his leader and his party to put a stake in the ground, promising to take action if they are given the opportunity to govern.

When an MP chooses to introduce a bill on a contentious social issue, they are also setting themselves up for a backlash of opposition, both from activists on the other side of the issue as well as from their own colleagues and supporters. Many within the Conservative Party balk when MPs provide any leadership on social issues, as they see this as something that will only take away their support and make it even more difficult to ever form government. Those who courageously speak up are often marginalized and rarely promoted to take on bigger roles in the party or in Parliament.

ARPA Canada, which has been meeting with government officials about this issue for years, and helping the Christian community speak up for life, rejoiced when C-314 was introduced. “For many years it has felt like we’ve been on a runaway train when it comes to legalized euthanasia. This bill signals that there is a willingness to stop this runaway train in its tracks!” Mike Schouten, ARPA’s interim Executive Director, shared in a note to supporters. “ARPA Canada praises God for this development. We serve a sovereign God with whom nothing happens by chance (Prov. 19:21) and who directs the hearts of our leaders like streams of water (Prov. 21:1). We truly believe God is hearing and positively answering the prayers of His people on behalf of the country in which we live.”

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News

Saturday Selections – Mar 4, 2023

Trick shot basketball (5 min) Everyone talks basketball in March, so here are some highlights from the "That's Amazing" crew and the Harlem Globetrotters. 60 questions for pro-choice Christians For anyone you know who professes to be both Christian and pro-choice, here are questions to clarify a different sort of "choice" they need to make: between supporting abortion or following Christ. Our badly designed pharynx?  Christians will sometimes wonder if they should give evolution a hearing since there's supposed to be so much evidence for it. But how much of that evidence is simply ideology? Here's one example: some evolutionists will point to humans' pharynx  – the shared opening we have in our throat for both food and air – as an example of the bad design you'd expect chance and time to produce. They point to it as evidence of evolution's trial and error. But if we don't presume that our pharynx was Designer-free, then you'd see it for that example it is of stupendous design – it took genius to make this work just so. COVID might have been created in a lab... and now you're allowed to say it The findings are still not definitive. What is definitive is that the social media censorship and mainstream media dismissal of this possibility two years ago tells us a lot about how little we should trust these information gatekeepers. Girls are getting sick from Tik Tok "One of the strangest stories of the last couple of years is how teenage girls have been stricken with facial tics after browsing the video-sharing app TikTok." But is it only facial tics that are contagious over social media? Or is social media also responsible for “rapid-onset gender dysphoria” and the increase in teens identifying as LGBT? "Social psychologist Jonathan Haidt argues, in a sweeping new analysis, that this catastrophic rise in teen mental illness is largely caused by social media use." What's the greatest of all Protestant "heresies"? Roman Catholic Cardinal Robert Bellarmine (1542-1621) thought assurance was the worst of all Protestant doctrines...which is high praise indeed. A dueling banjo To set the scene: in this clip from The Song, Rose has just met Jed King, the singing act for her vineyard's annual wine-tasting festival. When Jed asked her why she seems distracted, Rose finds herself oversharing – to a complete stranger! – that she'd just bumped into her ex-boyfriend Eddie who'd dumped her for... well, for being a good Christian lass. And to top it off, the jerk brought his new girlfriend along. So... Jed decides to sing Rose a song.  ...

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Drama, Movie Reviews, Watch for free

2081: Everyone will finally be equal

Drama 2009 / 25 minutes RATING: 8/10 “The year is 2081, and everybody was finally equal. They weren’t only equal before God and the law you see; they were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else…" In 2081 a “golden age of equality” has been ushered in by the “Handicapper General” whose job is to assess everyone’s abilities and, if they have any advantages, to then assign them “handicaps” to take them away. In the film’s opening scene, we meet George who, being a little stronger than most, is sunk down in his easy chair by the heavy weights he’s been assigned to sap his strength. He’s also outfitted with earphones that hit him with piercing sounds to make it impossible for him to use his higher-than-average IQ. Meanwhile, his wife Hazel sits comfortably on the couch, knitting. She hasn't been outfitted with any handicaps because she's been deemed to have no advantages. So they are equal. But is it an equality we want to have? Hazel and George are now just as fast, just as strong, and just as able to do math as one another. But this is an equality of the lowest common denominator. To bring this equality George's gifts had to be diminished until he was at Hazel's level. And for the government to bring about this type of equality, it had to treat them quite differently: Hazel is free, while George is in chains. Surely this isn't what we mean by equality, is it? There must be some other, better sort? While the film doesn't really direct us to the equality that is worth pursuing, the Bible does. In passages like Leviticus 19:15, Ex. 23:3, 1 Timothy 5:21, and James 2:8-9 we're pointed to a type of equality that involve treating all alike, not favoring the less advantaged over the rich, or the rich over the poor. Instead of endorsing 2081's equality of outcomes, God tells us to extend an equality of treatment. 2081 is so short I don't want to give any more of the plot away. But if you're looking for a great conversation starter, this is a fantastic film to watch and discuss, though be sure to do so with a Bible in hand. You can watch the trailer below, and to watch 2081 for free, follow this link (you do need to sign up to their email list, but they won't spam you, and you can always unsubscribe). Questions to consider In 2081 equality is said to have been achieved. But has it really? Are Hazel and George and Harrison equal to the Handicapper General? Can you think of any historical examples where governments brought a form of equality to the masses, that they didn't want to share in themselves? Does the Bible support an equality of outcomes or an equality of treatment (aka, an equality of opportunity)? See Leviticus 19:15, Ex. 23:3, 1 Timothy 5:21, and James 2:8-9. How is Hazel’s situation improved by George being handicapped? Why would she hate it if he removed his handicaps? How does Ex. 20:17 apply here? Is income inequality (2 Chronicles 1:12; Ex. 20:17) something that God calls on Christians to fight? Is poverty (Prov. 19:17)? What was Harrison Bergeron hoping to accomplish? If no one remembers his speech then did he die for anything? If we take an unsuccessful stand for what is right why could that still be worth doing? In what way is our measure of success different than that of the world's? In 2081 the government controls every aspect of people's lives. Why do governments grow? Who is it that's asking them to do more? What are the dangers of governments that get too big? (1 Samuel 8:10-22) ...

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Theology

The problem with "pan-millennialism"

“I’m not amillennial, postmillennial, or premillennial. I’m pan-millennial.” “Huh?” “Yep, I’m pan-millennial—I believe it will all pan out in the end!” I’ve occasionally heard this humorous remark made when the end times are discussed. Technically, if we believe in the biblical gospel, we should all be panmillennialists. The risen and ascended Christ will return and everything will “pan out” for believers who will ultimately enjoy “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13). But the person who tells the “panmillennial” joke, and really means it, isn’t interested in details about the end times. He realizes that eschatology (the study of last things) is loaded with difficulties, and says, “I’m not going to think much about end times doctrine anymore. Jesus is going to make everything right when He comes again, and that’s good enough for me.” This man hasn’t just given up on figuring out what “a thousand years” means in Revelation 20, but has decided that thinking about the end times beyond generalities is just too hard and ultimately fruitless. There’s a major problem with the panmillennial mindset. The Bible does speak about the particulars of the end times, so to ignore those verses is to disregard what the Holy Spirit made sure was included. Furthermore, when we skip over those passages, we lose more than just knowledge. God has spoken in understandable ways about the end times to give us hope and joy Transforming grief The Thessalonian believers enthusiastically awaited the return of Christ (1 Thess 1:9-10). But after Paul was forced out of town by persecution, some believers died, sending the remaining Christians into a state of hopeless grief (4:13). They didn’t just miss the deceased believers, but apparently thought the dead believers would miss out on some blessing at Christ’s return. Paul addressed the Thessalonians’ ignorance by speaking of some of the details about the day of Christ’s return. In 1 Thessalonians 4:16-17, he gave an order of some of the events of that day: “The Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.” In the first frame of a Peanuts comic strip, Lucy is looking out the window and says, “Boy, look at it rain… What if it floods the whole world?” Linus responds, “It will never do that…In the ninth chapter of Genesis, God promised Noah that it would never happen again, and the sign of the promise is the rainbow.” Lucy replies, “You’ve taken a great load off my mind…” So Linus concludes, “Sound theology has a way of doing that!” Paul wrote to the Thessalonians about the return of Christ and the resurrection of the dead in order to give them sound theology so they could take a great load off of their minds. They needed to know that their beloved sleeping believers (4:13) wouldn’t miss anything when Jesus came back. Instead, they would have front-row seats! With that kind of information, their grief would undergo a dramatic transformation. Paul refused to ignore the details about the return of Christ in addressing the Thessalonians, because he understood how relevant and encouraging that information really was. He even charged them to “encourage one another with these words” (4:18). What words? The specific words about the believers who had died and their participation in the events surrounding Christ’s return. Blessed is the one… Revelation is full of end times information, yet it is one of the most neglected books of the Bible due to interpretive difficulties. However, in his opening comments John promises, “Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near” (1:3). We should humbly admit when we are confused about certain aspects of Christ’s return. Yet, not everything that God has said about the end times is puzzling. Read those verses carefully and thoughtfully, and blessing is sure to follow. Copyright © 2013 Steve Burchett (www.BulletinInserts.org). Permission granted for reproduction in exact form....

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In a Nutshell

Tidbits - March 2023

Why is so much Christian fiction bad? Back in the June 30, 2007 issue of WORLD magazine, Marvin Olasky “interviewed” the long-departed novelist Flannery O’Connor by asking her questions he then answered with excerpts from O’Connor’s book Mystery and Manners. Most interesting was O’Connor’s thoughts on Christian fiction: OLASKY: Why do you call lots of religious novels “sorry”? O’CONNOR: The sorry religious novel comes about when the writer supposes that because of his belief, he is somehow dispensed from the obligation to penetrate concrete reality. He will think that the eyes of the Church or of the Bible or of his particular theology have already done the seeing for him, and that his business is to rearrange this essential vision into satisfying patterns… by beginning with Christian principles and finding the life that will illustrate them…. The result is another addition to that large body of pious trash for which we have so long been famous. The 3 ways Hollywood gets truth wrong While reviewing 2011's Water for Elephants, WorldNetDaily.com’s Drew Zahn exposed the flaw underlying most Hollywood fare. Zahn noted that for “more than a century now four very distinct worldviews have been competing to answer one critical question: ‘What is truth, and how can you know it?’” The four worldviews include the one right one, and three that deny God is the source of all truth. From first to worst they are: Truth is from God: “Reality is revealed by Divine Truth (John 14:6)” so it is through God’s Word that we may know Truth Truth is defined by our reason: “The idea that God would define truth was eventually challenged by another notion, that man – in all his scientific, progressive wisdom – could determine truth on his own. This gave rise to the second competitor, rationalism, which argues that what we reason to be true must be true.” Truth is what you feel: “Yet a third worldview agreed that man defines truth, but insists it is a matter of the heart, not the mind. Sometimes called romanticism, this worldview argues what we feel to be true is true.” There is no truth: Finally, we have the notion of Relativism – that there is no truth at all Zahn notes that while the various worldviews have been debated among philosophers and theologians, “average Joes” all subscribe to the same one: “When push comes to shove, most folks eventually do what… feels right (romanticism). What we really, really want to be true, we usually insist is true, then stretch all bounds of reason and theology to prove it is true. In the end, romanticism usually wins.” In Water for Elephants this romanticism is evident in the central plot, when a young man connects with an older married woman, and the audience is expected to cheer this illicit affair because, well, the two of them just seem so right for each other! But if Water isn’t any better than typical Hollywood fare, one good thing can still be said about this film: it spawned Zahn’s insightful review! In need of laughing gas I haven't been to a dentist in a couple of decades. This joke had me rethinking that decision. Dentist: It’s a very good thing you came to see me. You’ve got the biggest cavity I’ve ever seen – the biggest cavity I’ve ever seen! Patient: I can hear you Doc, no need to repeat it! Dentist: I didn’t – that was an echo! SOURCE: A joke a day keeps the doctor away by Bob Phillips A musical Matthew 7:2 moment... As much as she tries not to, my daughter can't help but smile every time I hit a false note. So this one spoke to me. On our way home from church my young son asked me about Mr. Smith, a man sitting behind us during the service: “He can’t sing very well, can he?” It was true, but I didn’t want my son critiquing everyone’s singing so I explained to him: “Son, Mr. Smith sings from his heart, and that’s what makes it good.” Several days later my son and I were singing along to the car radio, when he stopped, turned to me, and said: “Daddy, you sing from your heart, don't you?" SOURCE: Adapted from a joke making its way around the Internet Can’t do better than the Bible… In the last couple of decades atheists like Sam Harris, Richard Dawkins and Christopher Hitchens have hit the top of the bestsellers list with their attacks on the existence of God. These prominent atheists were hoping to make doubters of us all. But Philip Yancey has a ready answer. Yancey may be staunchly Arminian, but he’s struggled with doubt for years and has a couple of insights worth sharing. He offers doubting Christians this bit of advice: “Learn to question your doubts just as much as you question your faith.” After all, atheists and the doubts they raise and the arguments they make are nothing new. Yancey sees their disciples on every campus he visits, but they don’t bother him. “When I speak on college campuses I like to choose the most skeptical, the most rebellious people - the kids who are reading newspapers instead of listening – and speak to them. And I tell them this, ‘I challenge you to find a single argument against God from the great atheists – David Hume, Bertrand Russell, Voltaire, people like that – that is not already included in the Bible!… I can find every argument – in the book of Job for example – that these great philosophers have used against God.” SOURCE: When God is hiding: A candid conversation with best-selling author Philip Yancey Red and yellow, black and white… Creationist Ken Ham has a solution to the problem of racism. All we have to do is make people understand their true origins: “ says all people are descendants of one man and one woman, Adam and Eve. That means there’s only one race of people… I remember after talking on this once a man told me, ‘When I filled out my census form and it said, “What race are you?” I wrote down “Adam’s.”’” SOURCE: DVD entitled Genesis: The Key to Reclaiming the Culture Curing the postmodern disease During the two years that RC Sproul's son taught university freshman English it became clear that many of his students had succumbed to the sickness of postmodernism. But Sproul Jr. was ready with a cure for their disease. In a 2006 speech he recounted how he administered the cure to one student: “ student in the back blurted out, ‘There’s no such thing as objective truth.’ Just like that. “And I said to him ‘you get an F in this class for this semester’ and then I went back to the conversation we were having. And, of course, in the corner of my eye, I could see his blood pressure rising, and his face getting redder and redder. And he’s holding his hand up. “‘Yes what is it?’ “What do you think he said? ‘That’s not fair!’ “I strung him along a little longer. I said, ‘I’m sorry. You must have misunderstood me. I’m not giving you the F because anybody stupid enough to say there’s no such thing as objective truth obviously deserves an F. That’s not my thinking at all! You misunderstood. No, I’m just giving you the F because I want to.’ And then I went back to the rest of the class. “He got madder. By now some of the students had figured it out. Some of them hadn’t, including that one. And he said, ‘I’ll tell the administration!’ “Finally I had pity on him and I said, ‘What are you going to tell them? Are you going to tell them I have failed to measure up to some external, objective, transcendent standard of what’s right and wrong? Because you told me there is no such thing!’ “‘Oh… okay. Well… I guess there is.’ “‘Welcome back to the human race,’ and then we went on with our business.” Quote of the month For your next road trip If you’ve gotten tired of the old favorite “99 bottles,” or thought it weird to hear your kids singing endlessly about consuming vast sums of a beverage they aren't even allowed to drink yet (some parents make it "99 bottles of pop" but that has its own problems), there is another song to drive you mad on your family expeditions. It's also an oldie, first being sung way back in the ’60s on The Shari Lewis Show. This is the song that never ends Oh it goes on and on my friends Some people started singing it Not knowing what it was And they’ll continue singing it forever just because This is the song that never ends…...

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News

Australian Christian couple wins discrimination case against foster care agency

In 2017, Byron Hordyk, a self-employed carpenter, and his wife Keira Hordyk, decided that they could open their home to provide foster care to needy children. The Hordyks, who are members of Baldivis Free Reformed Church (FRC) in Australia, applied with Wanslea Family Services, a Perth-based agency that connects families with foster children, among other services. During the application process, the Hordyks were asked how they would deal with a child who was homosexual, or began to be interested in homosexuality. The couple had made clear that they were interested in providing short-term care to young children under the age of five (since their oldest at that time was about six years old), so this line of questioning seemed a bit out of place. (Some of the questions dealt with how the Hordyks would deal with reports from school about same-sex attraction or gay activity.) Byron and Keira answered honestly that they would not be able to encourage homosexuality. As Christians, they believe that a gay lifestyle is against the Word of God, and therefore they would not be the best fit long term for a child who persisted in pursuing that way of living. The Hordyks made clear that the agency would not need to immediately remove the child from their home, and that they would still show love and support to such a boy or girl while in their care. Ultimately, Wanslea Family Services rejected the Hordyks’ application in 2019, marking their case file as “assessed not to meet competencies” (although they were earlier judged to be suitable to become foster parents). Despite the fact that there is an enormous shortage of families willing to provide foster care in Western Australia, the agency did not believe that the Hordyks were fit to give a home to needy children, simply because of their Christian view of homosexuality. Disappointed, Byron and Keira sought legal advice from John Steenhof, a lawyer and fellow FRC member. Steenhof saw the potential importance of the case for religious liberty and against religious discrimination, and took on the case pro bono. (Steenhof at the time was working in private practice, and has since gone on to join the Human Rights Law Alliance.) He recommended that the Hordyks challenge Wanslea Family Services’ rejection as discrimination under Western Australia’s Equal Opportunities Act. The Act states that it is unlawful for a person who provides services to discriminate against another person on the basis of their religious or political conviction. Giving testimony to the Tribunal along with the Hordyks was Rev. Wes Bredenhof, frequent contributor to Reformed Perspective. Bredenhof provided an extensive written background of the Free Reformed Churches, showing that the Hordyks’ belief that homosexuality is sinful has long been a shared stance of confessional churches that take the Word of God seriously, such as the FRC. This past December, over five years after the Hordyks’ initial application, the State Administrative Tribunal ruled in their favor, deciding that Wanslea Family Services had treated the Hordyks unfairly, and awarding them damages of $3,000 each. Many news agencies including ABC News in the US, and newspapers all across Australia covered the court case, often with an antagonism to God’s warning against homosexuality. Lawyer Steenhof believes the case is an important one for religious freedom and against discrimination. He wrote that: “this landmark case demonstrates how societal hostility to religion – and especially Christianity – is increasing, especially within our institutions. Christians who established, grew and then gave to Western cultures their key social institutions such as hospitals, universities, aged care facilities and foster care agencies are now facing increasing exclusion from those very institutions.” After five years in this process, the Hordyks are eager to put this chapter of their lives into the past. They have gone on to have two more children, and are not likely to re-apply to become foster parents, since they would have to start all over again, and their personal circumstances have changed. Through discrimination against Christianity, Wanslea Family Services has removed from the pool of potential foster homes a family that could have provided loving care for kids in their community. Christians may hope that the Hordyks’ perseverance in this case, and the hard work of their legal advisor Steenhof and others, may result in more fair treatment for potential foster families in the future. The Lord has not promised us an easy road here on this earth, but Christians in the western world have become accustomed to relative freedom to hold to the timeless truths of the Bible. We are seeing more and more that the world is rejecting God’s truths, and wants to outlaw speech and thought that calls sin what it is. May the Lord provide courage to us all to “speak the truth in love” (Ephesians 4:15), “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet doing so with gentleness and respect” (1 Peter 3:15). Court decision “a welcome dose of balance and common sense” by John Steenhof The recent decision by the State Administrative Tribunal that Byron and Keira Hordyk were discriminated against because of their religious views is a landmark case that demonstrates how societal hostility to religion – and especially Christianity – is increasing, especially within our institutions. As supported by expert evidence in the case, the Hordyks’ beliefs on marriage were consistent with those held by almost all branches of the Christian faith up until the sexual revolution of the mid-20th century, “that marriage is a lifelong relationship between one man and one woman; all extra marital sexuality is contrary to the Bible. Homosexual lusts and behaviors are contrary to the Bible and that there are two fixed genders or sexes, namely male or female.” Wanslea Family Services has sometimes recast their logo in the LGBT rainbow. Wanslea Family Services considered the Hordyks’ views unacceptable. This is increasingly common in many Australian institutions. The Hordyks were rejected as potential foster parents not because they were unsuitable to provide a temporary home for vulnerable toddlers, but because they held unacceptable religious views. The Hordyks are not alone in falling afoul of these institutional purity tests. In 2022, Andrew Thorburn at the Essendon Australian Rules Football Club was forced to resign because he held the wrong views. In 2021, the Australian Christian Lobby had venue bookings cancelled by the Western Australian government because their Christian beliefs were inconsistent with “diversity, equality and inclusion.” This increasing animosity to religion can be attributed to a variety of factors: the increasing secularization of Australian society generally, the irresponsible and hostile reporting of religious issues in the media, the ascendancy and triumph of LGBTQ dogma in Australian culture, the hard fusion in popular discourse of Christianity with the evils of colonialism, and the fragmentation and polarization of civil dialogue in a social media age. Whatever the causes, these cultural trends should be of concern to all Australians. While heteronormative Christians are the target today, there is no reason why this cultural trajectory will not progress to declare other social and political convictions as anathema and beyond the pale. The recent Essendon public apology to Andrew Thorburn, and the Hordyk decision are a welcome dose of balance and common sense in an otherwise fevered cultural environment. The tenacity of the Hordyks in seeking vindication through a grueling 5-year process demonstrates that there is value in pushing matters to the Courts past the loud cultural voices that have captured many of Australia’s institutions and which have declared Christianity anathema and unsafe. A pluralistic and multicultural society requires the participation of a variety of people with diverse and conflicting religious beliefs, political convictions and personal opinions. The friction lines between competing views will often be difficult to adjudicate, but the Courts have shown that, regardless of the prevailing ideological fashions of the day, religious Australians must be given a fair go. John Steenhof is the Principal Lawyer at Human Rights Law Alliance (HRLA), founded in 2019 to “provide assistance, advice and advocacy to ordinary Australians under attack for living out their faith and convictions in public.” John and his wife Lana have six children between the ages of 6 and 19, and now live in Canberra, Australia’s capital, where they attend Southside Bible Church, a Reformed evangelical church....

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News

Saturday Selections – Feb. 18, 2023

Recycling plastic is bad stewardship (7 min) Recycling paper and cans can make sense. Despite what we've been told, recycling plastic most often doesn't. How long have you been battling sin? Tim Challies on how "In some way each of us carries a heavy load through this life. In some way each of us finds it a long marathon more than a brief sprint. In some way each of us is called to endure with fortitude, even for a very long time." 1984, China, and Sydney WorldPride 2023 As George Orwell wrote, "Freedom is the freedom to say that two plus two make four" - it is the freedom to say what really is, including that men can't become women, and homosexuality is a sin. Declare that anywhere around Sydney this upcoming week, and you will not be tolerated or celebrated for your diverse thinking - you will be instead a candidate for the "two minute hate." Trans "medicine" is based on bad science A new study is debunking the “Dutch Protocol” research that was being used to promote and legitimize "trans" treatments. Creationist Christians were always aware that ideologically-driven bias exists in "Science" but now the trans agenda is making that increasingly plain to everyone else too. A biblical identity for adoptees Adopted children can struggle with their sense of identity. How can we help them to cultivate a biblical identity? Coherence - amazing evidence of our design (1 min) If you've ever had to replace a missing screw from this or that gizmo in your house, you already know the importance of coherence – it isn't enough to have a screw; you need to have the exact right screw that the gizmo has been designed to work with. The coherence in our bodies – eyes that precisely fit eyeball sockets, wrist bones that each, individually fit alongside the other wrist bones, muscles that attach at just the right points, arteries that carry blood to exactly where it is needed, etc. and etc. – is clear evidence of our own brilliant design. ...

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Soup and Buns

Friends or acquaintances?

Loneliness can make you pretty sad. In lonely times, you may ponder your relationships and realize that they are superficial. Perhaps you have wanted to strengthen them and not known how. Perhaps you have tried, but you have not yet been successful. It may be that a little analysis and understanding could head you in the right direction. In the realm of relationships, there are four categories that people fall into: strangers, acquaintances, companions, and friends. Strangers are those whom you haven’t met yet; the other three categories can somewhat overlap. Acquaintances and companions Acquaintances are people whom we have met. They may be neighbors, fellow students, customers or co-workers. They may also be the majority of the members of our church. We know them by sight and reputation, and may feel comfortable having a conversation with them. The level of the conversation is usually superficial, pleasant, and relevant to our activities or the weather. Companions are the people whom we are together within a specific group. We function together because we are together. But as soon as we graduate, retire, or move away, we rarely stay in touch with most of them. The group defined our activities and without its structure, we drift apart. Friends Friends are on a level above these categories. Some will be close and one or two may get the title of “best friend” within your lifetime. Friends enjoy, love, and encourage you. They stick by you in difficult times, and are never an intrusion. Friends don’t keep track or keep score. Friends understand you and share your deepest griefs and your highest joys. They help when necessary and possible. This connection rarely disappears, for even if busy friends live far apart, they still value contact. I read about a tribe in an African country where each person is assigned a friend when he is young. This person is his official best friend, and they are to care for one another throughout their lives. It is considered as sacred a relationship as marriage. What a remarkable way to honor friendship, instill loyalty, provide security and prevent loneliness! The people there didn’t move away from home, so outside of death, this friendship was a certainty in a person’s life. It was stability, a fact to be counted upon. To call everyone a “friend” on a daily basis is sometimes easier than trying to subdivide into all of these categories. But it can be helpful to analyze and determine which of your companions you might like to encourage to become your friends. From one to the other How do you change the categories? A friendship must be built. Proverbs 18:24 states, “A man that has friends must show himself friendly.” From this we learn that selfless effort is the way to get started. I'll note it is somewhat like a dating relationship, even as I'll quickly add I am not talking in any way about a sexual attraction. Two people are determining whether the other person’s company is worth an investment of their time. Usually, one person is more proactive in pursuing the relationship at the beginning. It helps to know that. This is not necessarily because the friendship is undesired by the other party. Rather, it is just because the other person is busy, isn’t as eager for company, or is kind of lazy about that sort of thing. Let’s face it, it’s easier to relax at home than to get out and interact with people. Think about your companions and choose someone who might be “friendship material.” Now it is time for both action and patience. Think of an activity that you might enjoy together and call with an invitation. Or just call to say hello and talk for a while. If it goes well, try it again after a week. Take joy in the slow progress, and be patient because depth takes time. If nothing comes of it, still give it a try at another time, and/or choose someone else to befriend. Don’t be discouraged if the person doesn’t issue invitations to you or initiate the call, as long as he or she is glad to hear from you and spend time together. Some people aren’t good at initiating but they enjoy responding. On the other hand, if you are accustomed to responding and not initiating, and you really want friends, you might want to pray for courage to get the process going instead of feeling sad that no one is calling you. As we put forth the efforts to build friendships, we can also pray and ask God to provide for us in this way, because a friend is a gift from God. We should also realize that others may need to have our care and friendship. It is important not to get so caught up in our own little worlds that we neglect growing closer to the members of our congregation. This first appeared in the December 2007 issue of Reformed Perspective. Find more of Sharon's articles by clicking here. This column is one of several dozen collected in her book "Soup and Buns," which you can purchase by contacting the author at sharoncopy1@ gmail.com. ...

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Adult non-fiction, Book Reviews

Anglo-Genevan Psalter in Four Part Harmony

compiled by Carl Oosterhoff 2022 / 241 pages Singing songs in harmony is a tradition going back to before the time of the Reformation. The Reformation resulted in Lutheran hymns and Genevan psalms, also published in harmony at that time. However, the British Anglican church started the tradition of singing harmony within the church service. Subsequently, the Great Awakening preacher-musician teams brought this tradition to North America. The Anglo-Genevan Psalter in Four Part Harmony is a new publication containing 150 psalms and a few hymns in four-part harmony. This is the first edition published with the lyrics of the (Canadian Reformed) 2014 Book of Praise. The harmonizations have different styles from several periods and by various people. When using it, the letter-size spiral-bound book is helpful for singing and accompaniment. The font size is very readable, and the spaced-out notes make it easy to follow each voice. The layout is similar to a traditional American hymnal but on a larger piece of paper. People familiar with singing in harmony will not have much difficulty singing from this selection. I suspect that also home schools and Christian schools can teach children these harmonies. To that end, a suggestion: when you first begin practicing singing in harmony, perhaps start with just two voices rather than all four at once. And sing one stanza until the individual voices become familiar. There are a few points that I'd like to highlight. Psalm 119 includes an alternate harmony with the melody in the tenor, which is a delightful variation. Some of the tunes have a lower pitch than in the Book of Praise, which make them generally easier to sing. In the Book of Praise some Psalms have the same tunes (for example Ps. 24, 62, 95 and 111) but each here has been given a different harmony. Now, I would have kept the harmony the same for all of them, to benefit the singers, but it does mean there are more harmonies to choose from. The Anglo-Genevan Psalter in Four Part Harmony is an excellent addition to any home. And if the pianist or organist is playing the harmonizations, this book could be used in a church setting too. Why not try it in your home school, or suggest learning a few songs at your Bible study? And, of course, at choir – I would not be surprised if an average choir can almost sight-read this music. Copies can be ordered by emailing [email protected] or find it at ReformedChristianBooks.com, ReformedBookServices.com, and HeritageResources.ca....

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Adult biographies, Book Reviews

The Vow

by Kim and Krickitt Carpenter 2012 / 183 pages This is Exhibit #1 in why you should never judge a book by its movie. If you've ever wondered what it meant when a Hollywood film said it was "based on a true story," if The Vow is any indication, it doesn't mean much at all. Both the book and film tell the story of a couple whose marital vows are put to the test after a horrific car accident leaves the wife with no memory of marrying, or even meeting, her husband. The real-life couple is Kim and Krickitt Carpenter, both Christian, which impacts every part of their story They met each other when Kim, a baseball coach, purchased some team uniforms from the company where Krickitt worked. Krickitt always loved her family, which is why Kim went to her father to ask for permission to marry his daughter. They saved sex until after they were married and had a big traditional church wedding with family and friends. They said their vows before God and his people. After the accident, Krickitt briefly stayed with her parents, but the couple never considered divorce, and three years later they had a second wedding ceremony and renewed their vows. In the film the couple have been renamed, with Leo owning a recording studio and Paige a vegetarian artist who hates her family and hasn't spoken to them in years. So, of course, Leo doesn't ask Paige's dad for permission to marry his daughter because Leo doesn't even meet his father-in-law-to-be until after the accident. The couple lives together before marriage and has sex long before marriage. Their marriage ceremony is an impromptu one that takes place in an art museum, it includes lots of giggling, warm and fuzzy promises, and is interrupted by museum security guards. After the accident the couple eventually divorces, only to later get married once again. So why such a departure from the real events? It turns out the film’s two primary scriptwriters, Abby Kohn and Marc Silverstein, never met the Carpenters, and never even read their book. Kohn noted: gave a couple of lines about the true story and allowed us to go invent a movie that we liked.... I think if they told us too much we’d feel responsible to those details. But we felt responsible to nothing. The irony is, while the scriptwriters decided to depart from the real story in order to make it more interesting, the end result was a movie that didn't feel authentic. The vows Leo and Paige made were frivolous, done seemingly as a lark, and the sort that couples facing far easier trials break every day. In this secular setting why would Paige feel any reason to keep promises to a man who, after that accident, she doesn't even know? The true story teaches the meaning of faithfulness, both in how Kim refuses to turn his back on Krickett no matter how much she has changed, and even more remarkably in how Krickett decided to keep promises she didn't remember making, to a husband she didn't know, because she knew she had also made those promises to God. Now that's a story. But it’s clearly one that Hollywood could never do justice to. At 183 pages the Carpenters’ book is a quick, fun read. It may not be great literature, but the story itself is extraordinary… and so much better than the “inspired by true events” Hollywood version. A version of this originally appeared in the July/August 2017 issue....

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Adult biographies, Book Reviews, Homosexuality

The secret thoughts of an unlikely convert

an english professor's journey into christian faith by Rosaria Champagne Butterfield 2012 / 150 pages 13 words: Post-modern, lesbian activist, university English professor becomes Reformed Christian homeschooling pastor's wife. Intrigued yet? There is so much to love and so much to learn from this book. One of the biggest lessons is in how God got the attention of this professor. After she wrote an article in the local paper critiquing Promise Keepers she "received so many letters... I kept empty Xerox paper boxes on both sides of my desk, one for hate mail, and one for fan mail." But one of the letters she received wasn't so easy to categorize. It was from a Reformed pastor, and instead of commending or condemning her, it was "a kind, inquiring letter." The pastor wanted to know "how did you arrive at your interpretation? How do you know you are right? Do you believe in God?" The letter concluded by inviting "me to call its author to discuss these ideas more fully." After a week of repeatedly throwing out the letter and then digging it back out of the recycling that's what she did. As you might expect from an English professor the writing is delightful. She is also no quiet convert, and her pointed questions uncover wonderful Christian truths but also unmask the shallowness and hypocrisy that is such a prevalent part of the Church. One caution: In the course of her conversion the author is confronted with, and takes on so many different theological issues (adoption, homeschooling, the Regulative Principle, etc.) it's likely readers will find some point on which they disagree. But for a discerning adult, that is a minor issue. And to them this book is highly recommended....

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Adult biographies, Book Reviews

Unbroken: A World War II story of survival, resilience, and redemption

by Laura Hillenbrand 2010, 497 pages One of the least amazing things about Louis Zamperini is that he took up skateboarding in his eighties. But it shows the determination that had him competing as a 5,000-meter runner at the 1936 Berlin Olympics. It also reveals the attitude that led the young Louis to steal a Nazi banner when the Games concluded. These two qualities would be vital to him when, during World War II, his plane crashed and Louis found himself on a tiny raft in the middle of the vast Pacific Ocean. His chances of being found by searchers were remote, but if the small craft continued to drift west there was a chance it might make it to land – islands occupied by brutal Japanese forces. The redemption mentioned in the subtitle is true redemption. Louis starts the story as a thief and a punk. As an airman in World War II he bunks in a cabin plastered with pornography. Many of the Japanese soldiers he meets are sadistic and perverse. So we see evidence of the Fall in this book (described with restraint). But the most amazing thing Louis is able to do is something he knows comes from completely outside his own abilities. God enables Louis to repent and forgive. This ranks in my top three best biographies I’ve read - it is an amazing story told by an equally amazing storyteller. Laura Hillenbrand is half the age of her subject but the level of detail in her research makes it seem like she must have grown up with him, and tailed behind him wherever he went. And at the same time, she never lets the detail overwhelm the story; this is a large book, but a very fast-paced one. One caution: the author quotes at least a couple of her subjects taking God's name in vain. I don't know if the author is Christian, so she might not have understood that this level of detailed recollection was unnecessary and undesirable. As for who should read this book, in addition to recommending this to adults – though it is all done with restraint, there is too much brutality and horror here for teens – interested in World War II, this is also a very good book for anyone wondering how the US could possibly have dropped two nuclear bombs on Japan, targeting and killing over 150,000 civilians (this is the most conservative estimate). While neither the author nor Louis argues explicitly for the morality of dropping the bomb, Louis's experiences make it clear that when it came to Japan, there was little difference between the military and the civilian population – rather than surrender Japan was readying its civilian population to fight on, seemingly to the last man and woman. Reading about Japanese brutality, and their thoughts on the disgrace of surrender, gave me a perspective on the atomic bomb I had never before had. It certainly makes the decision much more understandable. Afterward, I still questioned why they couldn't have first demonstrated the power of the bomb on something other than a city, but, as National Review contributor Victor Davis Hanson explains here, there were only two bombs available, and the Americans were worried that the destruction of just one city would not be enough to induce Japan to surrender. And it seems they were right to worry. Unbroken doesn't end the debate, but it does give insight into the way both the Americans and Japanese were thinking at the time. But that is a long aside - the book is about an amazing man, saved by an awesome God. Highly recommended!...

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News

The problematic push for electric vehicles (EVs)

Electric vehicles (EVs) are the way of the future. Maybe you aren’t convinced, but our “higher-ups” are – political leaders in Canada, and in US states like California and Washington, are so confident about EVs that they have announced plans to cut out the internal combustion engine in a matter of years. For example, California Governor Gavin Newsom wants all new cars to be electric by 2035, just a dozen years from now. LifeSiteNews.com contributor Jeremy Williamson, in his article “Trudeau wants 60% of new cars to be electric by 2030. That’s both stupid and dangerous” spends some time pointing out some small details that may throw a wrench in Trudeau’s plans. EV sales are way down in Canada, making increased EV production risky for any manufacturer who wants to make money. EVs are expensive and are outside of the average family’s budget. With the recent surge of inflation, they are not getting cheaper any time soon. There is little infrastructure for charging EVs. The Canadian government plans on installing 85,000 charging stations across the country within four years. For reference, there are currently 12,000 gas stations across the country. Researchers have shown that lithium-ion batteries, stored in below-freezing temperatures, can damage their housing and reduce their storage capacity. If this damage allows the chemicals to mix, fires may occur. That’s quite a problem for a cold country like Canada. Then there is the ethical dimension: there are reports of thousands of children being “employed” in cobalt and lithium mines, with human rights abuses widespread. Although promising, EV technology has a long way to go before it can be considered a viable alternative to the internal combustion engine. Any sort of hardline date, therefore, is more about pandering to the green energy crowd, than a realistic goal. Picture credit: Marc Bruxelle (iStockPhoto.com)....

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