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Dying Well

A funeral is a community event

Your presence alone can be a comfort

*****

Not long ago I was directing a funeral, and the service was about to begin. The doors to the sanctuary opened to myself and the pastor, and, most importantly, the grieving widower and his family. Waiting for us were 400 guests in attendance. There was an audible gasp and fresh tears from the family, followed by a brief pause as they took in this overwhelming show of support. We walked down the aisle to the reserved pews, surrounded by a sea of compassionate faces, an earthly cloud of witnesses. I was struck by the visible comfort this community gave the family simply by showing up. Their presence was a gift I don’t think the family will ever forget.

An experience like this highlights how funerals are community events. It also shows us the opportunity, and with that the responsibility, we have to be a support system. We can learn here, too, some practical ways we can care for the grieving family among us.

Practical advice

In our church tradition, it is typical that a family would choose to have a time of visitation prior to the funeral event. The visitation is often our first opportunity to show up for the family. This is a time where you are invited to share in the family’s burden of missing their loved one. It is a time to mourn with those who mourn, but also an opportunity to reflect on God’s faithfulness in their loved one’s life. In many ways, it is a sacred time.

Maybe you have found yourself at visitation for someone with a particularly tragic circumstance surrounding their death: perhaps a child has died, or a sudden accident or illness has occurred, rocking the community and stirring your heart to express your condolences. Especially in those circumstances you may find you don’t have the right words to say.

Know that first and foremost, your presence alone can be a comfort to the family member.

Second, you may be at a loss for words, and that is okay. At times we don’t understand why God gives and takes away, and we can be tempted to overcompensate with our words, even though that may do more harm than good. While it may be tempting to say, “they’re in a better place” or “all in God’s timing” – even though these might be true – I find it more effective to keep things simple and say something along the lines of, “my condolences to you,” and maybe share a short memory about their loved one. If words escape you, do not be discouraged. Consider Job’s friends, who sat with him in silence for seven days and seven nights upon seeing his grief-stricken state. A grieving family needs your constancy and listening ear, not your ability to take their pain away. A visitation gathering is a visual representation of one’s community. It can be a vulnerable position for a family to receive visitors, while they are mourning and processing their grief, whatever that may look like, but it is healthy for them to see and experience that visible show of support.

While your presence can provide comfort to the family, there are also benefits for the community that attends the visitation. Often times at these events, the casket is present and open for the public to pay their respects to the deceased. In this moment, we are encouraged not only to reflect on God’s faithfulness to this individual, but also His great promises to us in our mortality if we have surrendered our lives to Him. We can be reminded that when we ourselves suffer a great loss, this is the same community that will serve as a hand and foot to us in our time of need. Our gathering together becomes an illustration of something much greater and eternal!

Our responsibility to the family does not necessarily stop at showing our support at the visitation. Attending the funeral also allows you the opportunity to experience the family’s memories shared in eulogies, as well as hear about God’s promises for His children through the words of Scripture read and meditated upon at the funeral service.

Typically, you are also invited to share in a meal after the funeral events. Just as Jesus shared food and fellowship with many during His life leading up to His death, you are invited to break bread with the family, ensure they are nourished physically, and perhaps share stories about their loved one and offer words of encouragement for the days ahead.

Mutual encouragement

In my experience, I have noticed that our seniors in the community show up to visitations faithfully. I would encourage our younger generation to continue this tradition. While perhaps standing in line, or taking a night off from watching a show after work and coming to visitation instead may not sound appealing, this is a calling and responsibility we have as brothers and sisters in Christ.

It is equally encouraging for the children and grandchildren of the deceased to have their friends share in their loss. Often these family members will comment to us how appreciative they were of their friends taking the time to show up for them. I remember a basketball coach being particularly moved when her whole team of grade 9 and 10 students came to the visitation for her late father.

You may be thinking that these practical ways to support the family sound daunting and beyond your abilities. Perhaps you are anxious and don’t know where to begin in supporting the grieving. While I encourage you to attend the events, there are many roles behind the scenes that we witness at every funeral as well. There are individuals such as childcare providers at the church to support little ones in the grieving family, the livestream/AV technicians for the service, the individuals who make food and serve it for the reception, and the list goes one. Be encouraged then, to find your role when it comes to funerals and visitations in your congregation and your community: “As it is, there are many parts but one body” (1 Cor. 12:20).

I would like to leave you with an excerpt from a prayer in Douglas Kaine McKelvey’s Every Moment Holy (Volume II). The title of this prayer is: “A Liturgy Interceding for Those Who Will Gather to Grieve for Me.”

And so may the fellowship of those
who assemble to grieve my passing
become a sharing of sorrow’s burdens,
and a celebration of your long faithfulness
in my life, and still more
a warm recollection of the gifts
we were ever intended
to be to one another.

Kayla Ruggi is funeral director at Kitching, Steepe & Ludwig Funeral Home in Hamilton, Ontario. You can email her at [email protected].

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Saturday Selections – July 27, 2024

How questions can help you offer a good answer (7 min) In the New Testament, Jesus asks as many questions as he offers answers. Why? Maybe because questions can be a helpful way to cut through people's obfuscations, as Greg Koukl also shows here. Counsel the bitter person A bitter person can't forget the wrongs done to them, but can only do so by forgetting the vast registry of wrongs they've committed against their great God. This article presses hard on the need to forgive, noting that God even makes it conditional for us to forgive if we expect to be forgiven by Him (Matt. 6:12, Matt. 6:14-15). That's not a requirement to do so perfectly, but it is a requirement to try, however falteringly. Read like a Christian Samuel James offers up 5 principles to help Christians dive into a book. I think the first one here might be key: reading can be done just for fun, and that can include reading light, fluffy "candy" books... but don't get stuck on vanilla ice cream. Have you tried salted caramel? Read whimsically, not wastefully Read personally, not performatively Read with generosity, not grievance Read with wonder, not weariness Read for eternity, not ephemera How breastfeeding changed my view of God Rebecca McLaughlin reflects on a favorite verse she understands very differently after her first child: “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you.” Why don't electric eels shock themselves, and other remarkable design solutions in biology Here are some biological features – that you've probably never heard about before – which require precise design and which therefore evidence a precise Designer: "Snakes should be immune to their own poison. Electric eels should not shock themselves. And protection from self-generated noise requires a preplanned noise cancellation system." The astonishing human egg! The link above is a part of a series of Intelligent Design articles on the amazing complexity of the human reproductive system. The video below is brilliant 10-minute overview from conception to birth. If high school students actually learned this, in detail, I don't know that any of them could fail to recognize themselves for the special creation that they are. This really is a must-see for our older kids. That said, while it is not graphic, it is detailed, and could prompt younger children to ask questions you might not want to answer quite yet, so be sure to preview it before sharing. ...

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BC finally declares Covid emergency is over

Fired healthcare workers can now apply for work ***** Over four years after declaring a public health emergency over Covid-19, BC’s provincial health officer has finally announced that the emergency is over. The July 26, 2024 announcement means that the remaining restrictions, as well as the vaccination requirement for healthcare workers, are lifted. But instead of explaining why BC maintained the “emergency” far beyond the rest of the country and continent, the NDP government devoted the majority of its announcement to explaining a new vaccine registry that it has created, requiring healthcare workers to disclose their immunization status. About 2500 healthcare workers lost their jobs in BC because of their unwillingness to support the government’s vaccine mandate. The announcement noted that they now have permission to apply for healthcare positions. Dr. Matt Dykstra, who owns a family practice and has 1,500 of his own patients in Smithers, BC, wasn’t willing to sign a statement, printed in the local paper, of unconditional support for the vaccine and other pandemic-related public health measures. Later, as a result of the mandate, he was forbidden to practice in any publicly-funded healthcare facility, including the local hospital, maternity ward, and extended care homes. In response, he helped form the Canadian Society for Science and Ethics in Medicine (CSSEM), which launched a judicial review, asking a judge to review the reasonableness of the public health order. After hearing Dr. Bonnie Henry’s announcement, Dr. Dykstra shared that on the one hand he is excited and thankful to get back to work using “the full breadth of my skills.” But he also can’t deny that it would be easier to do so if Dr. Henry’s announcement included some sort of acknowledgment of the harm and hurt that the government’s decisions caused. “An apology would help,” he shared, but he knows it isn’t really about him. “Ultimately, I'm going to work to serve the Lord and, very much, to serve my neighbors, my community, many of which are church people, many of which need a doctor, many of which rely on the emergency room being open." Dr. Dykstra noted that he would have appreciated “some kind of explanation as to why BC was such an outlier” with its decision to maintain the health order for so long, when all other jurisdictions in North America welcomed healthcare workers back a long time ago. He also worries that the message that Dr. Henry’s announcement gives to society is “I guess we can permit these guys to go back to work.” But that leaves some huge questions that she never answered publicly. “Was I, am I, a risk? Or was I ever a risk? At what point would I become an unacceptable risk again?” Dr. Dykstra noted as well that there are multiple legal efforts still before the courts. Their CSSEM judicial review (with nurse Hilary Vandergugten, another Reformed believer, among those involved) is being appealed. He hopes that these cases are not deemed moot in light of the announcement. “The major issues at play here are more than ‘can we go to work today?’ It's whether Bonnie Henry used adequate evidence, and if she didn't, then that caused a lot of harm that should be discussed.” Reflecting on the past few years from a spiritual perspective, Dykstra notes that his prayers about it have changed significantly. “For a good while, I was praying that the mandate could be lifted and that the pain and suffering as a result of the mandate, would be put to bed.” He acknowledges that “the Lord answered my prayer, not in the way that I was asking Him to, but in a different way.” He was given: “a tremendous sense of peace about it and about losing my job and I have been so blessed in going to work now with less anxiety and less fear than I used to, and I actually stopped praying for the end of the mandates. Not that I didn't want the mandates to end, but they just seem way less important.” He also experienced great blessings that he wouldn’t have been able to have otherwise, including more time with his family, opening a drop-in clinic that was so desperately needed in the community, and being able to serve as an elder in his church. “The Lord has brought me through that with great blessing,” he reflected....

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Former cop, coroner and mayor does a 180 on drug policy

It isn’t often that public officials who once championed “progressive” policies admit they were wrong. But it is becoming more common when it comes to those who once advocated for drug decriminalization with perhaps the most striking example to emerge being Larry Campbell. The former Senator and mayor of Vancouver supported the opening of North America’s first supervised drug-consumption site and advocated for the legalization of opioids. But as The Globe and Mail is reporting, he thinks differently now. “Mr. Campbell, 76, says that British Columbia’s NDP government made a mistake when it decriminalized the possession of small amounts of illicit drugs without thinking through the impact on communities. He says the government made an even worse mistake when it started dispensing prescription opioids to drug users, through the practice known as safe supply.” Campbell was first on the RCMP drug squad in the 1970’s, and was then a city coroner in the 1980’s, a story captured loosely in a CBC drama called Da Vinci’s Inquest. As he told the Globe and Mail: “I’ve been a big harm-reduction guy forever and, after decriminalization, I just came to the realization that we were going down the wrong path and nobody was standing up.” He believes far too much focus has been put on “harm reduction” and not nearly enough on prevention, enforcement, and treatment. He recently took a trip to Alberta and was impressed by the United Conservative Party’s strategy of investing in an addiction treatment system. “We’ve got to figure out how we help people not only stay alive but have a life,” he shared. What folks are looking for in drugs (and money, sex, fame, and more) is the sort of higher purpose and meaning that the police and a secular government can never provide. But the Church can step into the gap. God’s people understand that we were made for a reason, and that fulfilment can be found in glorifying and enjoying God. His Church has been entrusted with the Gospel truth that though we might be drug users, or any other type of sinner, we can be washed clean – we can be reconciled with our Maker, through Christ. But, as Paul writes in Romans 10:14-15: "How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: 'How beautiful are the feet of those who bring good news!'” Will we let others in on this good news, or keep it to ourselves?...

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Saturday Selections – July 20, 2024

Reagan's deeply personal argument for a Creator (10 min read / 1 min video) It was an analogy he returned to frequently, with students at an evangelism camp, and even with the leader of the Soviet Union... Syphilis is up this year. What can a godless government do? "Just as smoking a cigar is bad but puffing on a joint is OK, so spreading illnesses by being unvaccinated is evil while spreading disease through sexual indulgence is a mere technical problem." Christian nationalism is a much discussed topics these days, and while this article doesn't make the case for it, it does highlight the problem with the opposite: a godless government simply isn't able to offer the moral answer needed to stop the spread of a sickness that is caused by immoral choices. US women to be draft eligible? US men over 18 have to register for the draft so that, should a war occur, the government will have a list at the ready of fighting-age men. And now they want women to register too, pretending that women are just as capable as men of being mean, green, fighting machines. But when most women failed the required fitness standards, the problem was addressed by lowering the standards. Why does the world cling so desperately to the pretense that men and women are not simply equal, but identical in all abilities? It's because ability is their basis for equality. We don't normally treat dissimilar things the same – a kid's art is hung up on a fridge, and a Rembrandt is hung up in a museum even though both are art. So on what basis would we treat men and women – obviously dissimilar in many ways – the same? All the world's got is pretending that they are equal in all abilities...even though they are obviously not. Christians too, believe in an equality of the sexes, but we have a firm foundation for it – one that does not require us to willfully blind ourselves to reality. God made us male and female, and our worth comes not from being identical in ability, but in us all being made in God's Image (Gen. 1:27). Thus, the argument we have to offer against women in the draft is also the evangelistic one: to point people to reality as God defines it.  Best predictor of happiness? Marriage More than money, location, or education, the God-given gift of marriage turns out to be the best predictor of happiness. Archeology shows the Bible was telling the truth All sorts of experts have critiqued the Bible as not being based in history. And when such a critique is first offered, it might be hard to counter it. But, eventually, the truth comes out: "a recent article in Britain’s The Daily Mail suggested that the prophets Amos and Zechariah may have had something right." Rachel Holt's heartbreaking pro-life song, "I was gonna be" This young lady's first big song had a hundred thousand hits this past month. ...

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In a Nutshell

Tidbits – July 2024

7 debunked evolutionary “evidences” As Dr. Jonathan Wells has documented in his books Icons of Evolution and Zombie Science, there are long discredited “evidences” for evolution that keep popping up in science textbooks. Why do evolutionists use these bad examples? Because, as lies go, these are pretty compelling ones, especially to high school and college students who don’t know better. And they use them because they don’t have any better evidences. Click on the links below to learn more. Galapagos finches – Darwin though changing beak sizes was a great proof. But the back and forth change only showed a built-in adaptability. Junk DNA – Evolutionists presumed the majority of our DNA was just non-functioning remnants of our previous evolutionary stages. Wrong. Vestigial organs – Evolutionists presumed that parts of the body they didn’t understand were just useless remnants of previous evolutionary stages. They were wrong again. Backward retina – Our eye isn’t designed the way evolutionists would design it, so they thought that was evidence of bad – i.e. unguided – design. But it’s not bad; it’s brilliant. Haeckel’s embryos – Embryos of different species were drawn to make it look like we all start life looking the same. But reality is quite different. Miller-Urey experiment – This intelligently-designed experiment done in a controlled lab setting is often cited as proof that the building blocks of life could come about by sheer luck, in the great outdoors. Homology in vertebrate limbs – Both frogs and humans have five digits, so does that show we evolved from a common ancestor? Well, no, as we now know very different genes can be at work here. Go to Creation.com, AnswersInGenesis.org or ICR.org to find out more about each of these. Education is never neutral There is a quote circulating the Internet, commonly attributed to Dr. R.C. Sproul and which certainly reflects his views, but that I haven't been able to trace directly to him. Regardless of whether he said it or not someone certainly should have. “There is no such thing as a neutral education. Every education, every curriculum, has a viewpoint. That viewpoint either considers God in it or it does not. To teach children about life and the world in which they live without reference to God is to make a statement about God. It screams a statement. The message is either that there is no God or that God is irrelevant. Either way the message is the same.” One paraprosdokian deserves nine others A paraprosdokian is a turn of a phrase that might seem to be heading in a certain direction, only to then take a sudden twist. Going to church doesn't make you a Christian, any more than standing in a garage makes you a car. Always swim or dive with a friend. It reduces your chance of shark attack by 50%. If you're not part of the solution, you're part of the precipitate. Don't let the village raze your child. Everything comes to those who wait… except a cat. Two guys walked into a bar; the third one ducked. I used to play piano by ear. Now I use my hands. Knowledge is knowing a tomato is a fruit. Wisdom is not putting it in a fruit salad. Outside of a dog, a book is a man's best friend. Inside of a dog it's too dark to read. – Groucho Marx Last night I removed all the bad food from the house. It was delicious. Tim Keller on Anglo-Saxon warriors and their feelings It is for the sake of “authenticity” that we now have men saying they are women. It’s how they feel, so the world has to take them as they identify. But what this supposes is that we are our feelings, and these emotions define us more certainly than anything else. It also assumes those feelings are so set in stone, so utterly unchangeable, that if our body runs counter to our feelings, it is our body that needs to be changed and not our feelings. To clear up this confusion, Tim Keller uses a thought experiment (from his book Preaching: Communicating Faith in an Age of Scepticism) to demonstrates that our feelings don’t define us. “Imagine an Anglo-Saxon warrior in Britain in AD 800. He has two very strong inner impulses and feelings. One is aggression. He loves to smash and kill people when they show him disrespect. Living in a shame-and-honor culture with its warrior ethic, he will identify with that feeling. He will say to himself, That's me! That's who I am! I will express that. The other feeling he senses is same-sex attraction. To that he will say, That's not me. I will control and suppress that. “Now imagine a young man walking around Manhattan today. He has the same two inward impulses, both equally strong, both difficult to control. What will he say? He will look at the aggression and think, This is not who I want to be, and will seek deliverance in therapy and anger-management programmes. He will look at his sexual desire, however, and conclude, This is who I am.” This highlights how there is something outside us that defines us. The unbeliever may just attribute it to “culture” but even he’ll have to admit that he is more than his feelings. Keller continues: “…we receive some interpretive moral grid, lay it down over our various feelings and impulses, and sift them through it. This grid helps us decide which feelings are ‘me’ and should be expressed – and which are not and should not be. So this grid of interpretive beliefs – not an innate, unadulterated expression of our feelings – is what gives us our identity. Despite protests to the contrary, we instinctively know our inner depths are insufficient to guide us. We need some standard or rule from outside of us to help us sort out the warring impulses of our interior life.” So what the world needs to hear from Christians then, is: Your feelings are answerable to a standard that is outside of yourself. Your culture can only offer an ever-changing, baseless standard. Your Maker made you for a purpose, and we can only be our most “authentic selves” when we yield to the One who knows us better than we know ourselves. A tribute of sorts Reagan once shared a quip about a teacher who had: “…taught her class about magnets and all their properties and then several weeks later gave a test and asked them what it was that was spelled with six letters, began with an M, and picked up things. Eighty-seven percent of the class said, ‘mother.’” Reason to pray For those who find prayer difficult, there are many reasons to persist, one of which Willem J. Ouweneel lists in The Heidelberg Diary: "There is a peculiar element in the Catechism's answer that we should not overlook. God gives his blessings 'only to those who pray continually.' Here, a direct causal link is seen between our prayers and God's answers. Some people feel that God's sovereignty implies that he cannot make himself dependent on what humans ask. If God would depend on humans, in whatever small way, they argue, this would ruin his sovereignty. They overlook the fact that, apparently, God has sovereignly decided to involve human actions and decisions as well as prayers in his ways with the world..." SOURCE: (h/t Jan Broersma) On the value of one plus one “…there are no words to express the abyss between isolation and having one ally. It may be conceded to the mathematician that four is twice two. But two is not twice one; two is two thousand times one. That is why, in spite of a hundred disadvantages, the world will always return to monogamy.” – G.K. Chesterton 11 things to do instead of screens Summer is here and as blogger Arlene Pellicane noted, “more free time usually morphs into more screen time.” While the pull of screens might persist, there is so much your kids can get up to. Here are 11 suggestions, but a 12th might be to have your kids create their own activities list. Play ultimate frisbee, or create your own backyard frisbee golf course. Wash your car… and your neighbor’s or grandparents’. Take an online course (programming, logic, Dutch, etc.). Have a yard sale for a good cause. Canvass for donations, make posters, etc. Create a list of books, with your parents’ help, that you should read before you leave home… and then read some of them. Play a board game. Change some of the rules to invent your own version. Do a chore, unasked, every day. Design and create a pro-life chalk picture for your driveway. Write, and draw, a series of stickman comics. Recruit a friend to do it with you. Get outdoors, swimming, biking, rollerblading, paddleboarding, or whatever. Compliment three people a day. Are you interruptible? If it ain’t an emergency your kids shouldn’t interrupt, right? That’s a good general rule, because we want our kids to be patient, and not think the world revolves around just them. But we also want them to understand God gave them parents to be there for them. So it can be overdone. As I heard noted on a podcast, even Jesus was “interruptible” – the woman who reached out to touch Jesus (Luke 8:43-48), and the men who lowered their friend through the roof (Mark 2:1-12) weren’t waiting patiently. Busy parents need to note that it is often the unplanned conversations that really matter. Yes, your daughter might already be late for bed, but if she’s sharing now, right before you’re heading out her bedroom door, maybe you’re the one who needs to learn some patience… so you can stop and listen. There is a balance to be had, but if you want your kids coming to you with their troubles – and you should want that – then you need to be interruptible. Not just a G-rating You have three kids wondering what they can do, and meanwhile laundry still needs to be folded, and you haven’t even begun figuring out what dinner will be. “What about a movie, Mom?” That sounds like just the idea, an animated classic, with a nice safe G-rating of course. But wait just a second! The authors of a 2014 study called “Cartoons Kill” compared death in kids’ films with adult dramas and found that main characters were more likely to die in the kids’ movies! If you find that hard to believe, consider what happens in just a few of Disney’s biggest hits: Bambi – Bambi’s mother is shot by hunters The Lion King – Simba’s father is murdered Frozen – Elsa and Anna’s parents are drowned Tarzan – Tarzan’s parents are killed by a leopard Finding Nemo – Nemo’s siblings and mother are killed by a barracuda The Fox and the Hound – Tod’s mother is shot The researchers concluded: “There was no evidence to suggest these results had changed over time since 1937, when Snow White’s stepmother, the evil queen, was struck by lightning, forced off a cliff, and crushed by a boulder while being chased by seven vengeful dwarves.” While “effects of exposure to animated depictions of death have not been studied,” one experimental study showed an impact: “…children who watched a movie about drowning were less willing to try canoeing than other children.” The study’s authors wanted parents to understand that while animated films may have a G or PG rating, they can still have a death count comparable to adult films. Hay mon! My hearing isn’t quite what it was, and I’m determined to have as much fun with it as I can. So I shared the joke when I couldn’t figure out what it was that my neighbor’s dad was up to that day. This 60-something gentleman has his own karaoke machine, so when his wife said he had left “to reggae,” it at least seemed possible. It turned out, however, that the retired farmer had gone “to rake hay.”...

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Saturday Selections – July 6, 2024

How social media keeps you poor (10 min) Though the two commentators here aren't Christian, the warning they offer may help us better resist social media's siren call. Spider silk might be ideal for nerve repairs Spider silk may be a great medium to regrow severed nerves in people, and that's just one of its amazing properties. If Man could make it, he would, but despite all our genius and equipment, we can't duplicate what a spider, with a brain the size of a pin, can make all on its own. Motherhood myth busting Feminists have women fearful of having children, with fertility treated more as a problem to be solved than as a gift (or if they deny God, an ability) specific to women. They look to children from a cost/benefit perspective and don't see how the pleasure derived from children can outweigh the bother. And from that self-absorbed perspective, it will be hard to enjoy any kids you might have. But, "if life has meaning beyond comfort and pleasure, then something can be difficult and worth pursuing at the same time. " Parents' guide to smartphones (10-minute read) The folks at Axis cover the highs and lows. It's a longer read but there is so much helpful material in here that this is a must-read for parents with teens. Communicating about sex in the first years of marriage "How can you have meaningful conversations about sex with your spouse? You should be sure to address wants, worries, ways, and why's..." When the government bets your house Like previous installments in this "Unintended Consequences" series, these are well-intentioned plans going wildly awry. While this is a secular presentation, the lesson being pitched is one Christians can get behind: there is an overall need for humility, because even (especially?) experts can get things really, really wrong. This humility wouldn't simply mean leaders, and the experts they follow, need to double-check their work. What it means is that our leaders and these experts need to admit to not being able to do many of the things they are currently trying to do now.... and they need to stop meddling in them. Just consider if, in the Sri Lankan case presented below, only some of the farmers had tried organic pesticides. Maybe they would have tried it as a marketing effort – get your organic rice from us! It would have been an experiment, but the farmers would have been gambling with their own land, money, and work. That's high stakes for them, but they are betting on themselves, their own smarts, and their efforts. And because it is only some farmers, win or lose, it isn't a high-stakes gamble for the whole country. If they had succeeded, they would have gotten the benefit and they would have been an example for others to learn from and copy. And if they'd failed, then others could also learn and avoid their mistake. However, when the government made the decision to ban inorganic pesticides for everyone, they were gambling with land, money, and work that wasn't theirs. And they were forcing everyone into just the one experiment. If it succeeded, wonderful, but the problem is, were it to fail, they were taking everyone down with them. That makes it a much, much higher stakes gamble. And anyone who has any humility shouldn't even think to bet someone else's house on their best guess. ...

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New Brunswick still isn’t banning smartphones in school

According to Paige MacPherson and Alex Whalen of the Fraser Institute, cellphones’ negative impact on students has been especially apparent in New Brunswick. The Maritime province has not banned cellphone in school, and has seen math scores among 15-year-olds plummet between 2003 and 2022. Worse than that, these scores trail the national average significantly. Other provinces, including British Columbia, Ontario, Alberta and Quebec, have introduced, or will introduce, smartphone bans in schools. And surprisingly, a large majority of Canadians seem to favor bans like these (one poll listed it as 54% completely in agreement and 26% somewhat so). Rather than seeing it as a restriction on student freedom, Canadians seem to recognize there is wisdom in taking these devices away during at least part of the day. Maybe that support comes from grown-ups recognizing how hard it is to regulate their own phone use, how difficult it is to resist the urge to look at it after just a few seconds of boredom. Maybe responsible use of phones during focus times isn’t possible, especially when these phones are designed to be used as often as possible. If the world around us is starting to reassess their relationships with their phones, it’s time for us as Christians to be more confident in the boundaries we draw with technology. Especially when young developing minds are concerned. After all, with everything tempting us to use our phones more and more, fighting that temptation will take the support of a community to reduce our dependence – and our children’s dependence – on them. As parents, we will have to agree to be comfortable with phoning the school instead of reaching our children directly. As adults whom children look up to, we’ll have to demonstrate how to handle those moments of boredom. And as a community, we can prioritize face-to-face interactions and social connections in the real world, enough to make the virtual world look much less attractive....

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Young men building a home for the Reformed confessions

Some ambitious young men can fix their own vehicles, and others can help frame a home or build an impressive app. But two young men from Southern Alberta, who have impressive tech and video skills, have channeled their energy towards advancing something else entirely – the Reformed confessions, including the Heidelberg Catechism, Belgic Confession, Canons of Dort, and Westminster Standards. The Reformed creeds and confessions aren’t owned by any particular person or church. That is a good thing, but it comes with a challenge for those looking to read and understand them better online. Although there are many sites that list the text of the confessions, or provide commentary on various aspects of these confessions, it can be a dizzying experience. “These documents are at the core of our Reformed faith and yet they have no true home. No location with everything you could want on our confessions,” explain David Visser and Kyle Vasas, the men behind Faith to Film which is working to change this with an impressive new project: ReformedConfessions.org. Not only does the site include the confessions in an easy-to-navigate layout, it also provides extended commentary and sermon libraries on these confessions. The project is just the latest from Faith to Film. They have also done a documentary on Calvinism and a large video series on the “essential truths” of the Christian faith. As well, they have produced some excellent videos for Reformed Perspective. And this website is just the start of their vision for the Reformed Confessions project. Faith to Film’s next goal is to create a high-quality video series on the Heidelberg Catechism, with one short video introducing each Lord’s Day, utilizing animation and featuring different pastors from different denominations. The two young men behind Faith to Film have the ability and the drive and but rely on others who have the financial means to sponsor these videos. If you are interested in helping, check out ReformedConfessions.org or FaithToFilm.ca....

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Economics, News

Premier Ford calls on the feds to make EV cars more expensive

Ontario’s premier has asked the federal government to impose a 100% tariff on Chinese electric vehicles, which would make these cars twice as expensive as they would otherwise be. Why would Premier Doug Ford want to so strongly discourage consumers from buying these EVs? Aren’t EVs the way of the future? The premier explained he wants the tariff to protect Ontario jobs. Back in April, he announced he was gifting $2.5 billion of Ontario taxpayers’ money to induce Honda to build four EV manufacturing plants in the province. The federal government added in their own $2.5 billion in tax credits. Combined, this $5 billion would create 1,000 jobs, which works out to a cost of $5 million per job. It’s not surprising then, that the premier wants to protect these positions – they were a very expensive purchase. But why are these Chinese cars so cheap? In an interview with the Toronto Sun’s Brian Lilley, the president of Canada’s Automotive Parts Association, Flavio Volpe, raised the possibility of forced labor – slaves – sometimes being involved. That could be a reason to ban sales altogether, not simply penalize them. Another critique is that the Chinese government is heavily subsiding these vehicles. But The Hub has calculated that overall, the federal, Ontario, and Quebec governments have combined to offer $40 billion in subsidies and tax credits to our own EV industry. Or as Kiernan Green noted: “This represents 15 percent more than the companies themselves have put forward for their investments in Canada’s EV sector.” If subsidization is an unfair business practice, then shouldn’t we should stop it ourselves (Matt. 7:12)? And if it isn’t unfair, why are we complaining? There are other issues involved here: as Flavio Volpe noted, the same federal government that is subsidizing Canadian production is also involved in subsidizing foreign EV production too – the Liberals announced a program this past December that could credit EV manufacturers, both domestic and foreign, with as much as a $20,0000 credit per EV car sold. It is more complicated than that, but the short of it is, the government has gotten itself so muddled up in this market that its right hand is actively working against its left hand. Might that be evidence that it should get both hands, and its nose, out of the business sphere? Taxpayers are shouldering a heavy burden for EV cars. And now, if this tariff goes through, Canadians will be asked to shoulder even more, as less expensive Chinese competitors will be tariffed out of the marketplace. There is a broader lesson here, as this is what tariffs always do, protecting local producers at the expense of local consumers. God calls on the government to administer justice, and one of the first principles of justice is impartiality (Lev. 19:15, James 2:8). What we have happening here is an example of the government picking winners and losers, favoring EV producers over EV purchasers (and all of it done at the expensive of taxpayers). Why the one over the other? What business is it of government to show such favoritism? Picture credit: adapted from a photo by Bruce Reeve/flickr.com and used under a Creative Commons CC BY-SA 2.0 license....

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News

Mortgage delinquencies up more than 20%

Increased spending and costs are catching up with Canadian households, according to the latest figures from the credit agency Equifax Canada. Mortgage debt makes up a whopping three quarters (74.4%) of total consumer debt, even though the number of new mortgages hit an all-time low in the first quarter of 2024. More than a third (37.1%) of consumers extended their mortgage amortization as the effects of increased mortgage rates began to take hold. Particularly troubling is the increase in delinquencies, i.e. missed payments. In Ontario, the balance of mortgages in “severe delinquency” – 90 or more days without payment – increased to over $1 billion, or twice the level of severe delinquency before Covid. Rebecca Oakes, VP of Advanced Analytics at Equifax Canada, explained that “mortgage stress testing,” introduced back in 2016, helped prevent even more delinquencies. This “test” gauged whether or not a borrower would still be able to handle their mortgage payments if rates were to take an unfortunate bounce upward. “ has helped to mitigate against the full effect of sustained high interest rates, but we still saw more than 34,000 consumers missing a payment on their mortgage in Q1, which is up 22.7 per cent compared to 12 months ago.” In recent years our federal government has led the charge in running massive debts, with many provincial governments following suit. Although political parties used to campaign on the promise of balanced budgets, Canadians have rewarded parties who promise increased spending and large deficits. And especially since 2020, Canadians have followed their example, racking up massive debt from both home purchases and other big expenses. A few thousand years ago, a wise teacher taught us that “the borrower is a slave of the lender” (Proverbs 22:7). Our government acts as if it is possible to incur debt and not pay for it, but we mustn’t let their example mislead us. Solomon’s ancient warning remains every bit as relevant to today, so take on debt with great caution!...

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News

We aren’t alone! 1,000+ converge in Texas for courageous faith

In  1 Kings 19 we find Elijah lamenting to God that the Israelites had rejected God’s covenant and that he alone was left, and Queen Jezebel was out to kill him too. God informed Elijah that he had it wrong, and that God had reserved a throng of 7,000 others who had not bowed to Baal. I recently assembled with a couple dozen Canadians and over a thousand others in Arlington, Texas for the 2024 Colson Center national conference. Listening to the stories and seeing this throng of believers, it was very evident that God continues to preserve His people through each age, and that He also calls us to stand firm in the face of the Jezebels of our day. As I’ve shared before, the Colson Center equips Christians to apply their faith to the cultural moment where God has placed us. This particular conference was focused on equipping attendees for “courageous faith.” As the organizers explained: “Faithfulness to Christ is not possible when we capitulate to profane cultural narratives, no matter how often or loud they are repeated…. The clash between the sacred and the profane is no longer ‘out there’ and the pressure to compromise is not merely hypothetical.” Courage past and present In the opening session on “courageous citizenship,” the Colson Center’s John Stonestreet interviewed Rod Dreher, the author of the well-known book Live Not by Lies, and also Kamila Bendová, who was featured in Dreher’s book. Dr. Bendová and her family live in the Czech Republic. Along with her late husband Václav Benda, they raised six children while holding underground seminars in opposition to their communist government, all while having their home bugged. Dr. Bendová shared how she didn’t protect her children from their resistance efforts but rather involved them. Now, many decades later, she reflects that all of her children and grandchildren have remained faithful. We can learn from the past, but need to live in the present. Doctor Kristin Collier spoke about the courage to change your mind, recounting how her journey from unbelief to faith in Christ resulted in 180 degree changes to her convictions about contentious issues like abortion. God then forced her to make a choice to follow Him in her public work as well, which came at a cost. She pointed us to Deuteronomy 6:4: “Hear O Israel, the Lord our God, the Lord is one,” noting that at the core of courage is listening to and obeying the Word of God. Reverend Calvin Robinson, a broadcaster and commentator from England who himself was cancelled for his faith, challenged participants “we are called to be cancelled for our faith. We should embrace it rather than be afraid of it.” He proceeded to outline how our spiritual enemy is trying to divide and conquer by having Christians look to each other as moral compasses rather than looking to the teachings of Christ. Other speakers bravely and compassionately shared their stories and lessons about critical theory, cultivating a healthy identity, artificial reproduction, transgenderism, palliative care, and encountering suffering, all through the lens of living faithfully for our Lord. Conference connections It is one thing to read articles, listen to podcasts, or watch videos about these matters and another to be physically present with hundreds of other followers of Christ, growing in our walk together. We don’t all get the privilege of doing that at a conference like this, but we do have the ability to gather with our brothers and sisters in church weekly, in addition to Bible studies and fellowship in our homes. Let’s not miss these opportunities to spur each other on to godliness in this present age! If it interests you, the next Colson Center national conference is scheduled for May 30 to June 1, 2025 in Louisville, Kentucky, and we heard that Reformed authors Carl Trueman and Rosaria Butterfield are both scheduled to speak there. Pro-life apologist Scott Klusendorf will also be there. You can find out more at ColsonConference.org. Although Canada isn’t blessed with a conference like this, Reformed Perspective hopes to help change this with something similar (though much smaller and simpler) in the years to come. As valuable as a magazine, podcast, newsletter, website, and apps are, there is no substitute to gathering with others to worship God together and spur each other on in our walk. Mark and Jaclyn Penninga were just a couple of the Canadians at the Colson Conference. Other Reformed Christians included Rev. and Mrs. Slomp, and RP contributor Mark Slomp and his wife Jennifer....

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News

Should government try to boost fertility?

In his article, “We are not taking Canada’s fertility crisis seriously enough,” economist Tim Sargent highlights that a society with fewer couples and children will have more loneliness and depression, and will struggle to afford pensions and healthcare. His solution? For governments to create incentives that make it easier to have and care for children. This could include making housing more affordable, offering financial incentives through the tax system, helping with childcare costs and reducing education requirements so young people can enter the workforce earlier. The trouble is, there’s very little evidence that government incentives can increase the birth rate. According to The Economist, since 2006 South Korea has been spending just over 1% of their GDP a year on incentives such as tax breaks for parents, maternity care and state-sponsored dating. And yet they continue to have the lowest birth rate in the world. Hungary has also put a lot of effort into increasing its birth rate, with some success, but they have not yet succeeded in raising the number of births to a “replacement rate” of 2.1 births per woman. The best a government policy seems to be able to do is to slow down the population decline. And this makes sense – birth rates tend to be higher not in richer countries with more incentives but in poorer countries with low GDP. Money alone is unlikely to be the solution. While people instinctively feel a lack of money is a major factor, other areas of life (that government has less control over) play a significant role in the low birth rate as well – like the fraying social fabric which puts people at odds with each other, the lack of community support that makes potential parents feel insecure, and the pressure to establish a career before a family. Other challenges include the struggle singles who want children experience in finding a like-minded partner to settle down with, the pervasive cultural messages that raising children is stressful and burdensome, and the looming sense of despair that a large number of young people feel about their future. These are not simple challenges for a government policy to address! In contrast, the Church may be able to play a more effective role in providing social support, encouragement, and hope in the face of despair to potential young parents....

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