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News

Saturday Selections – April 18, 2026

The universe is God's canvas

Art is hard to define, but an artwork can tell us a lot about the artist... or the Artist.

Survivor - they had to live without phones!

Even if you've never watched Survivor, you probably have an inkling about what this TV game show is about – it pits a group of castaways against each other to see who can outlast the rest.

But there is a difference from when it started – one of the biggest shocks for contestants today might be living without their smartphones for a month. In this article, one of the contestants highlights how she was happy without it, and yet felt pulled back into that screen world when she returned.

But, As Trevin Wax highlights, some in the next generation are taking leadership to free themselves and others from this ball and chain.

How Mark Carney could help Canadian NHL teams compete

"...league commissioner Gary Bettman... likes to pretend taxes aren’t part of the reason that eight of the 12 teams competing for the past six Stanley Cups hail from states with 0 percent income taxes..."

This article is just about hockey, but the point made is true for every business competing with companies in other, lower-tax, jurisdictions – government taxes hurt our competitiveness, which hurts what we can produce, which hurts our businesses and everyone employed by them. So, let's lower taxes for hockey players... and everyone else too.

How to love your wife through the rough patches

Good advice...

The legacy of Al Gore's An Inconvenient Truth 20 years later

His documentary was presented in university classes with religious fervor, not just in science, but even in the arts and humanities – kids got hit with it in English class. And, 20 years later, the catastrophic worldview it pitched is still a matter of fervor, not fact.

I can only imagine

A great song from a pretty good movie.

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Book Reviews, Children’s fiction, Children’s picture books

The barber who wanted to pray

by R.C. Sproul 2012 / 33 pages Rating: GREAT R.C. Sproul has written a half dozen picture books to date, all of them great instructional tools, and all of them decidedly average stories. This time round Sproul is using a picture book to teach both children and their parents and packaged a great lesson on prayer in a pretty good historical tale. The Barber Who Wanted to Pray is based on something that really happened. In 1535 Martin Luther was asked by his friend, Master Peter the barber, how to pray more effectively. Luther wrote a 20-page answer which became the booklet A Simple Way to Pray (... for Master Peter). Artwork is first-rate – we feel like we’re right there in a 16th century German barbershop. And the lesson Luther and Sproul pass along here is sure to help readers of all ages with their prayers. To get a better account of what Luther was suggesting, please do find a copy of this book, or look up Luther’s booklet Simple Way to Pray online. But, in brief, what Luther suggested was that we memorize the Lord’s Prayer, the Apostle’s Creed and the Ten Commandments, and then, each time we pray, use a single line or clause from one of these as the focus of our prayer. So, for example, we might focus on the Apostle’s Creed’s first line: “I believe in God, the Father Almighty, the Maker of heaven and earth” and then in our prayer think on and recall some of the wonders God has made on the earth, and in the heavens above. It’s a wonderful, very helpful lesson. I originally got Barber Who Wanted to Pray thinking it might be a good way to teach my three-year-old how to do more than 3 or 4 line repetitive prayers. But what was a bit much for her was still helpful for her daddy. The simple lesson Luther taught his barber 500 years ago is just as useful to young and old today....

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News

Saturday Selections – April 11, 2026

Climate Doom Archive: the polar bear The polar bear has long been a symbol of the global warming catastrophists, but as the folks at the Climate Discussion Nexus detail below polar bears are doing just fine. Australians aren't having kids Since it takes two to tango that means it takes an average of two children per woman to keep a population stable (and just slightly more than that – around 2.1 – to account for children who don't make it to adulthood). But Australia has averaged less than two children per woman since about 1975... and it's now near 1.4. Canada is worse at about 1.25 and China leads the depopulation dive at just about 1.0. God's cultural mandate, given before the Fall (Gen. 1:28) but repeated to Noah and his sons (Gen. 9:1) applies to more than just child-bearing but certainly includes it. "Be fruitful and multiply" gives Christians good reason to counter this demographic downward trend by, in obedience, trying for 3 or more. The silent killer: comfort "The danger lies in making comfort a priority – living an easy, carefree life that avoids stress, grief, or restriction... When comfort becomes our aim, we lose sight of the fact that the Christian life is often marked by disciplined effort, not stress-free living." New free creationist journal New Creation Studies is a new publication brought to you by some of the same people behind the great (and free) documentary Is Genesis History? Get married young (10 minute read) Marriage can get crowded out as an ambition because of career, income, education, or even travel goals. But what if we made the big things in life our big priority? 1,000 IVF frozen babies vs. 2 newborns: who would you save? It's a dilemma that's been pitched many times: if a hospital was on fire and you could only save a newborn baby, or let's say two – one tucked under each arm – or a nitrogen canister that contained one thousand frozen IVF babies, which would you save? The presumption underlying the question is that how most would act – saving the two crying, squirming, already-born babies – proves that embryonic babies aren't valuable. But, as Ben Shapiro shows below, that's not so. What he doesn't do, is show where human value does comes from. The world has no basis for it. If we are merely star dust, or just another animal, or just chemicals in motion, then why would any of us be any more valuable than that rock over there, also star dust, or another animal like, say, a chicken? Or why would we say our human-type walking bags of chemicals are all equal, but that equality doesn't extend to the chemical reactions going on in that fizzy can of Coke? The only basis for human worth, and for human equality, comes from being made in the very Image of God (Gen. 1:26-27). That is the only thing we all share equally and it is what gives us our worth (Gen. 9:6). ...

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Theology

The beauty of 52 Sundays

or why we gave two years to bringing the Heidelberg Catechism to video… and more ***** There is something disarming about the Heidelberg Catechism. It doesn’t begin with abstract definitions, but with comfort. Our only comfort. Many of us have encountered, or experienced ourselves, a quiet guilt about “not knowing enough theology,” as if faithfulness were measured primarily by intellectual mastery. The Heidelberg resists that posture. Designed to be digested slowly over the course of a year, it teaches with patience. It repeats itself intentionally. It understands that formation takes time. And it certainly took time to capture that on film. Today, we find ourselves standing at a moment we honestly didn’t know how to imagine back on July 13th, 2023 when our organization, Faith to Film (FaithToFilm.ca) first took on this project. Every Lord’s Day of the Heidelberg Catechism now has a completed video. Fifty-two videos. Twenty-six pastors. Multiple denominations. One catechism. A full, freely available teaching resource on ReformedConfessions.org that did not exist before, but now it does. Why we started Pastor Hans Overduin took on Lord’s Days 15 and 23. Too often, Christian content is forced to choose between depth and visual excellence. We didn’t think that tradeoff was necessary. The Reformed confessions, in particular, seemed like an area crying out for this kind of care. Written centuries ago, they articulate truths that remain deeply relevant today. Truths with direct application for people wrestling with today’s fears, today’s doubts, and today’s hope. The church has never failed to recognize their value. They remain central to catechesis, preaching, and discipleship. And yet, the digital representation of them has not sufficiently reflected the clarity, weight, and beauty of the truth they contain. We wanted to do something about that. Our broader vision continues to be a single digital home for the Reformed Confessions where learning is layered. A video for introduction. A quiz for reinforcement. Extended material for deeper study. Illustrations that help concepts land. A place where churches can confidently send their people, knowing they will be met with clarity, pastoral care, and theological integrity. Not to replace traditional catechesis, but to supplement it and to provide access for those who may not have the same proximity to teachers or resources, whether new converts, families, or believers in other parts of the world. The Heidelberg Catechism felt like the natural place to begin. We are deeply grateful to the twenty-six pastors who lent their voices to this work. Though they serve in a range of congregational settings, they spoke here in one voice, bearing witness to the unity the Heidelberg Catechism has long provided to the Reformed church. Their participation reflects a shared commitment to teaching what has been confessed, received, and faithfully passed down through generations. The long middle Rev. John van Eyk addressed Lord’s Days 11 and 13. What we didn’t fully anticipate was just how long this patient approach would take. Don’t be mistaken, we understood the importance of moving slowly. We simply wanted the fruit of patience immediately. After all, two and a half years is long enough for enthusiasm to fade. Long enough for schedules to clash, funding to stretch thin, and momentum to feel fragile. This is why we are so grateful for everyone who supported this work. There is also a unique weight to the nature of this work. We regularly found ourselves asking difficult questions: Are we honoring the gravity of these truths? Are we preserving the warmth that Ursinus and Olevianus intended? Are we being careful, not only with words, but with images? There is a real challenge in visually representing biblical and theological concepts while maintaining a healthy reverence for God’s name and character. Navigating that tension was no small task. So yes, it is true that this has been a challenge, but it’s hard to stay stressed when the very content you are producing is a balm for your own soul. Sitting there, mouse in hand, editing a video on Lord’s Day 1, and being reminded that you are "not your own, but belong body and soul, to your faithful Savior, Jesus Christ." Time after time the words of the pastor on screen would cut straight through the producer mindset and hit the believer's heart. It really is a profound thing to experience. To realize that the very truths you are trying to broadcast are the same truths holding you together while you do it. Ready for you to use Pastor Mark Wagenaar tackled Lord’s Days 52 and 22. At this point, the Heidelberg Catechism series is no longer a project we are working on, but a free resource the church can now rely on. Go to ReformedConfessions.org, watch the videos, sit with the illustrations, and work through the questions. It is our prayer that it finds its way into your homes, classrooms, membership instruction, or quiet personal study. We pray that, in the steady rhythms of teaching and repetition, God would use this work as He has so often used catechesis: to form believers who know what they believe, why they believe it, and how that belief shapes their lives before Him and before one another. Above all, this moment draws our attention away from ourselves and back to the God who preserves His truth across centuries, cultures, and mediums. As we look forward to the development of the remaining Three Forms of Unity, we rest in the knowledge that the weight of this work does not fall on us. We are not the reason these words endure. We are witnesses to the fact that they do. “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8). Kyle Vasas and David Visser are a part of the team at Faith to Film which, in addition to ReformedConfessions.org, has done video series on Calvinism and Essential Truths, and is in the planning stage for one on office bearer training. Check out all their work, and how you can support it, at FaithtoFilm.ca....

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Science - Creation/Evolution

6 days or 24 years: why does the difference even matter?

I recently set about the task of making an enclosure to keep animals, and I want to tell you how I did it. This may seem to be a strange topic for Reformed Perspective readers but please bear with me and I trust that all will become clear. Quite the creation My aim was to create a large, secure enclosure and so I began by marking out an area within my back yard. You may think it somewhat eccentric, but for some very good reasons (which I won’t trouble you with) I had to begin the construction at night. So right after I had marked out the area and unraveled some fencing, I erected an enormous halogen lamp over the whole site, which, when turned on, flooded the area with light, which was good. The following day I began to clear the enclosure, which was somewhat waterlogged. I bailed out most of the water, but took care to leave some behind, as I needed a little in order to provide ponds for the aquatic animals. By the end of the day, I have to say I was well pleased with the result. When I came back to the site the next day, I began to shift some of the water I had left in the enclosure into ponds by digging holes in some places, and then piling the dirt up into mounds elsewhere to create dry patches. Once this was done, I spent the remainder of the day putting in some plants and food for the animals to eat. By this time, the whole thing was starting to take shape really nicely. My main task on the following day was to take down the halogen lamp, which I had only intended as a temporary measure, and to put some smaller, permanent lights around the outside of the enclosure, which when fixed up, looked really quite wonderful. The next two days things began to get really exciting. First I put some fish and other aquatic creatures into the ponds and I also brought some birds into the enclosure. Then on the following day I introduced some land animals into the enclosure. At this point, the whole thing was almost finished, except for one thing. It had always been my intention to get my son to look after the enclosure, and so the last thing I did was to show him what I had made, telling him that it was a gift to him and giving him some quite specific instructions as to how I wanted him to perform the task of looking after it. You perhaps won’t be surprised to hear that at the end of all that I took the next day off and had a well-earned rest. Surveying all that I had done, I can honestly say that I was extremely pleased with the way things had turned out. The whole thing had taken me a total of 24 years from start to finish, but it was well worth it. ***** “Now hang on a second. Did you just say 24 years?” “Yes, that’s right, 24 years.” “But from what you said above, it sounded like the whole thing took you six days with one day of rest at the end.” “Yes, it did sound like that, didn’t it? But if I told you that one day is as four years to me, would that begin to make a little more sense?” ***** Well no it wouldn’t, but hopefully you’ve got the point by now. The time frame above clearly cannot be stretched out from six days of work into 24 years, yet this is essentially the position taken by those who advocate theistic evolution when they attempt to stretch the creation account in Genesis into billions of years. What I want to do in the remainder of this article is to ask whether there are any compelling reasons why we might want to engage in this particular “stretching exercise.” Why would it take so long? Sticking with the above introductory analogy, let me pose the following question: why might such a project end up taking 24 years, rather than six days? There are five possible reasons: I might actually need 24 years to complete a project because of the sheer amount of work involved (although anyone who has seen the plethora of unfinished projects in my shed might wonder whether even 24 years would be enough time). I might be impeded by one thing or another – resources, health or weather, for example. I might just be plain lazy and so somehow manage to turn a six day job into a 24 year job. I might need to take a long time in order to make sure the work is of sufficient quality. I might have some other purpose for having taken 24 years, when I could easily have done it much quicker. Now of all these possibilities apply to men, but only the last one might apply to God. Though the volume of work, unforeseen impediments, laziness and the issue of quality might be factors in the length of time it would take me to build my enclosure, all Christians would agree that none of these things would be factors for God in the creation of the Heavens and the Earth. The amount of work involved was no obstacle to God, nor could anything have impeded Him in the process. It goes without saying that laziness, whilst applying to men, does not and could not apply to God, and it also goes without saying that the quality issue is not a factor with God, and He could have produced a Universe of the same perfect quality no matter what time period He took to complete it. In other words, there was nothing whatsoever that could have prevented Him from finishing His creation in a nanosecond, six days or 13 billion years – whatever He willed to do. A reason for six days Which leaves us with only the final possibility – that of having some other purpose for taking time to finish a job. With men, it is difficult to think of a single reason why anyone, given the option of building an enclosure such as the one described above in 6 days or 24 years, would deliberately choose to do it in 24 years. That would make little sense. If a man were just as able to produce work of excellent quality, whether it took him 6 days or 24 years, why would he choose the 24-year option? Furthermore, if his purpose in creating the enclosure was because he wanted to give it to his son as a gift, wouldn’t it be odd if he deliberately chose to take 24 years to complete it rather than six days? Now someone might conceivably use this very point to question why God would have created in six days, rather than a nanosecond. After all, He could have finished it all in a nanosecond if He had wanted to. There is, however, a very good reason why this was so, since His purpose was to give the world as a gift to man to tend and keep. The six days of work and one day of rest sets a pattern for how men are to live, worship and take dominion over that gift. This is clearly seen in the reason given for keeping the 4th commandment: “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” But what good reasons exist why God might have chosen to create in 13 billion years rather than six days? If I am to take the claims of theistic evolution seriously, what I want to know is why He would have done it this way and not done it that way. Arguments for or against theistic evolution are usually discussions of whether the word "day" (Yom) must be taken literally, or what “the rocks” say, or whether evolution undermines the foundation of the gospel itself. These arguments have been covered very ably by others, but what I want to do is to come at the issue from a different angle. My question is simply this: If God could have made the Heavens and the Earth and all that in them is in six days, what arguments from Scripture and from the purposes of God are there to support the idea that He actually decided to take billions of years and evolutionary processes to do so? In other words, why would He do it like that? Bring glory to God In order to test the claims of those who affirm theistic evolution, we must begin by asking the following question: what is God’s overarching creational purpose? Revelation 4:11 supplies us with the answer to this: “You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by your will they exist and were created.” In other words, God’s purpose in creating all things was to bring glory and honor to himself. There are essentially two ways that God gets glory from his creation. One is from the very fact of his creation itself being wonderful and reflecting his glory. There is a sense in which even if there were not one single believer on planet Earth, the creation would still praise Him and He would still be glorified. The Psalms are particularly rich in descriptions of God’s natural order praising Him, for instance verses 3 and 4 of Psalm 148: “Praise Him, sun and moon; Praise Him, all you stars of light! Praise Him, you heavens of heavens, and you waters above the heavens!” But although the creation can and does praise Him, by virtue of their being glorious and reflecting His glory, is this the praise that God ultimately seeks? Imagine that Beethoven had premiered his 5th Symphony to an empty concert hall and so at the end there was complete silence. Would the lack of people to applaud the piece diminish it at all or call into question the genius of its composer? Of course not! The music is glorious regardless of whether anyone actually listens to it or applauds. In much the same way, God’s creation exalts Him and brings Him glory irrespective of whether there exists another being to acknowledge it. Days 1 to 5 of Genesis – prior to the creation of man – are all described as good. But just as Beethoven’s intention was never just to create a symphony and have it played to an empty concert hall, God’s intention was never to create the world and leave it without a creature to praise and thank Him for it. Beethoven’s 5th is great, regardless of who listens to it, but how much more glorious does the piece become when an audience is there to hear and gives a standing ovation at the end? By the same token, God’s creation is glorious, regardless of who is there to appreciate it, yet how much more is God glorified when He receives the praise of angels and men? His overarching purpose was therefore to create a being that was not only made in His own image, but also capable of and willing to give Him glory. The Westminster Shorter Catechism famously begins with the question “What is the chief end of man” and gives the answer, “To glorify God and enjoy Him forever.” This can be flipped on its head to become “What was God’s purpose in creating man? That He might be glorified and that man might share in His happiness.” That, in a nutshell, is why God made us and therefore why we are here. We are to reflect his glory in everything we do, we are to enjoy Him and the gifts He gives us, and we are to return praise and thanksgiving to Him in our worship. This fits perfectly into the six days of work and one day of rest worship paradigm, where the pattern for our lives is established and ordered. But how does this fit in with the paradigm given by theistic evolution? Earth made for us Theistic evolution assumes that it took billions of years for the earth to even exist, yet alone become inhabited. Yet this is at variance with Isaiah, who says that “the Lord did not create the Earth in vain,” but rather “formed it to be inhabited” (Isaiah 45:18). If God’s purpose for the Earth was for it to be inhabited by men, and that it would be vain not to be inhabited by them, what possible reason would He have had to leave it uninhabited for so long? Genesis 1:26-28 is clear that the whole purpose of the created order was that it was a gift for His image bearer who was to be given charge over it. If this was the purpose of God’s creation, what possible reasons would He have had to put this off for something like 13 billion years? The Scriptures plainly teach that God’s purpose for man was not only to bear and reflect his image, but also to praise him in his worship: “I will praise You, O Lord, with my whole heart; I will tell of all your marvelous works” (Psalm 9:1). If this is God’s purpose for man, what possible reasons would he have had to defer receiving praise for billions of years? Deferred glory, dominion God’s purposes and His glory simply cannot be reconciled with the theistic evolution paradigm. To come back to the original analogy I used earlier, if my purpose was to create an enclosure and to give it to my son, so that he might tend it and return to give me thankfulness, in what way would I be achieving my purpose if I deliberately took 24 years to complete it when I could have finished it in six days? How then was God’s creational purpose and His glory fulfilled if he took 13 billion years and a multitude of dead animals along the way, when he could have done it all in six days and minus the carnage? Furthermore, where is man’s dignity in all of this? Psalm 8 states that man is crowned with glory and honor (Psalm 8:5). In the six day creational paradigm, it is easy to see why this is so. The Earth was made for man and given to him as a gift. He was then given responsibility for it and God “made him to have dominion over the works of his hands” (Psalm 8:6). The theistic evolution paradigm robs man of this highly exalted position for over 99% of the history of the creation, and for billions of years the Earth was apparently left to its own devices, without a dominion taker and without one bearing the Imago Dei. In conclusion, a straightforward reading of the Genesis account clearly suggests that God finished the Heavens and the Earth, including His image bearer, in a period of six days. This entirely accords with God’s purpose in creating all things – that He might receive glory and honor. The onus is therefore on those who advocate theistic evolution to show from the Scriptures and from the purposes of God why and how He would have used billions of years of slow graduated changes, without mankind to glorify Him, in order to bring this about. My contention is that theistic evolution is not only incompatible with the straightforward Genesis narrative, it also misses the entire purpose God had for His creation. As far as theories go, it falls well short of His glory. This was originally published in the July/August 2013 issue under the title “Why would He do it like that?”...

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Assorted

When there is smoke…

You think you know someone. Five years – truly, has it already been five years that we have spent morning, noon and night working side by side? How many meals, how much laughter, how many truly delicious accomplishments we have achieved together only to arrive at this Easter morning and have you, the oven I’ve grown to trust, inexplicably burn the bacon beyond recognition?!! The betrayal runs deep. Now, hopefully there aren’t any readers who are questioning the underlying necessity of bacon in the life of the believer. If so, go read Nehemiah 8 and then come back. I’ll wait. A large platter of bacon, crisped to perfection, is my weekly gift to my people, the reminder of all the wondrous things we mortals can experience this side of paradise. Over the years, I have moved through many different seasons and methods of bacon prep. In the newlywed years, I attempted bacon on a paper-towel-ensconced plate in the microwave. This works better, I admit, if you hadn’t thought it a brilliant idea to register for large, square dinner plates that, when placed in the microwave, aggressively prohibit the rotation mechanism, thus producing bacon that is highly, almost toxically cooked on one end and raw on the other. I then spent multiple years employing the electric skillet on the countertop method, which was largely fine but had two predictable problems I never seemed to entirely stay ahead of: I buy cheap griddles (yes, that technically makes me the problem, so make it three predictable problems) and they always seem to have large dead spots in the center, thus requiring a complicated mosaic of fatty meat scattered about that can cook approximately three pieces at a time, and the grease catch always has a tendency to break, which I consistently fail to notice until the grease has dripped all across the counter and floor, leaving an exciting patch for walking on days after the bacon has been consumed. Then I was introduced to cooking bacon in the oven and, dare I have the hubris to say, I shall never go back? It has now become a part of my own personal Sunday morning liturgy. To get the family up and out to worship without a stressed atmosphere, I wake up an hour or so before the rest and go cook bacon. Later, when everyone is up, I pop the already cooked bacon back into the now cooling oven to warm it back to perfection and voilà – eat the fat! This was my plan on Easter morning... And then the oven betrayed me. Now, if ovens could speak, mine would probably say (and for some reason, I hear this in an Australian accent), Whoa now, Missy, I am not the one who broke the pattern, you did! You acted the dingo (again, Australian) and left the oven on for too long and you did not pay close attention when you warmed the bacon back up, which is why your family had to eat LIMP TURKEY BACON on Resurrection Sunday! At this point, obviously, I would push random buttons on the oven that would make it stop talking and probably clean itself. Ha, and so there. But then... I would have to acknowledge that the oven, while unnecessarily preening and self-righteous and sporting a cooler accent than mine, was correct – I assumed the bacon was safe. I stopped paying attention. Smoke always ensues when we stop paying attention. It is really no different in our daily walks with Christ. We have areas that we let our guard down (you know the one, that guard we are told to keep up with unceasing vigilance because our adversary the devil roams about like a lion seeking one to destroy?). We feel safe, spiritually, and fail to pay attention to the faint aroma of singed flesh that is beginning to permeate our relationships, our thoughts, our homes. One such example that leaps to mind for me is that brief window of time at the end of a long day when you and your spouse finally get to go to bed. How many thoughtless words have been spoken in those last moments of the waking hours? How many misunderstandings could have been avoided, how many apologies would not have become necessary, if we were to go to bed, spiritually, with a knife under our pillow, ready to spring to the cross at the first sign of temptation? Because that is the only recourse when you light God’s good gifts on fire: Christ. He is your only protection, your true security, the only place you can and must turn again and again in the midst of temptation, of failure, of opposition, of smoke. Some kitchen fires... some relational fires... leave an aroma in the air that lasts for days. I spent a solid 48 hours haunted by the Easter bacon. But with each acrid whiff, I am given the choice to turn, and return, to the Gospel and put my hope in His unfailing protection. He is not done handing out bacon. So, I cannot be done standing guard, in His grace alone....

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Science - General

Wild about beetles

From a young age some people are fascinated by beetles. For example, English author A. A. Milne wrote a delightful poem concerning a boy and his pet. The poem, in Now We are Six (1927), recounts the experiences of a boy who put a beetle in a matchbox for safekeeping. However disaster struck when his nanny, apparently looking for a match, inadvertently let the beetle out of the box. And Nanny let my beetle out - Yes Nanny let my beetle out - She went and let my beetle out - And beetle ran away. A search is set up and, happily, a beetle is discovered. It was Alexander Beetle I'm as certain as can be And he had a sort of look as if he thought it must be ME." So Nanny and the boy quickly shovel their find into the matchbox. This lady is determined not to make the same mistake again. And Nanny's very sorry too for you-know-what-she-did, And she's writing ALEXANDER very blackly on the lid." This delightful scenario has no doubt occurred through many generations in many countries. Even today, some children enjoy beetle pets. And all of us can appreciate beetles for what they tell us about their Designer, even if we are not in the market for a pet. Rhinos The scary looking rhinoceros beetles are among the largest beetles. Although they may grow to more than 150 millimeters, or 6 inches long, they are completely harmless to humans since they do not bite or sting. The claim to fame of these beetles is the horns, one projecting from each side of the thorax (section behind the head), and another one pointing forward from the centre of the thorax. These insects are sort of the Triceratops (horned dinosaur) of the insect world! They are a subgroup of the scarab beetles and, like most scarabs, they have strong legs – some species can lift up to 850 times their own weight! Our interest in this group of insects comes from the fact that children in Japan like to buy or catch these insects for pets. Apparently it is particularly fun to breed these pets. While most scarab beetles are not as showy as the rhinoceros beetles, they nevertheless are a most interesting group of insects. Beetles are a group of insects that exhibit sheathed wings. The front pair of wings (projecting from the back of the middle section or thorax) is hardened for protection. Underneath we find a second pair of wings which look more typical of insect wings. In order to fly, the beetle raises the hardened pair to expose the other pair which do the actual work of flying. In that beetles all exhibit a head, thorax (with three pairs of legs, besides the 2 pairs of wings), and an abdomen (covered by the hardened sheathed wings), they all are basically similar in design. It is in the design of the antennae, mouth parts, leg structure and ornamentation (color, patterns and projections) that we see variety between beetle groups. And variety there is indeed! In total, worldwide, there are about 165 families of beetle. We find most species collected in six extremely diverse families, each with about 20,000 or more described species. The scarabs or Scarabaeidae, are stout-bodied beetles measuring between 2mm long to 17 cm (almost 7 inches). Many scarab beetles exhibit bright metallic colors, especially on the hardened exterior wings (called the elytra). These insects have distinctive club shaped antennae, the component parts of which can fan out like leaves, in order to sense odous. The front legs often are broad and powerful for digging and the hind legs more so. Some of the most famous scarabs include dung beetles, June beetles, rhinoceros beetles, Hercules beetles and Goliath beetles, as well as those ever unpopular rose chafers. The Hercules beetle is the most famous of the rhinoceros beetles. Native to the rainforest of the Americas, this creature's central horn is extremely large and intimidating. Goliath beetles on the other hand, are among the largest insects in terms of body size and weight. Native to Africa, they measure 60-110 mm (2.5 - 4.5 inches) for males. The diets of scarab beetles range from fruit, to fungi, to dead animals and even the slime trails of snails. Dung beetles It is however the dung beetles, which are particularly remarkable. These species feed partly, or exclusively, on animal droppings. Dung, however, can be resource in short supply. The dung beetles have a wonderful sense of smell, based in their antennae, for locating this resource when it is fresh. Cows in a pasture apparently produce about 12 pats per day, per individual animal, but the location of these droppings is hard to predict. Once the odor reaches one beetle, it probably has also attracted many competitors, so speed is essential. One elephant dropping in east Africa was monitored in the 1980s. Four thousand insects arrived within a half hour. It took 16,000 dung beetles only two hours to entirely clear away 1.5 kg (3 lbs) of manure. Some dung beetles roll the dung into round balls which they immediately remove from the scene. They then bury it in a suitable spot in order to use it as food, or as a chamber to shelter and feed their young. Others merely bury dung where they find it. Still other species simply live in the manure where it has been deposited. The true dung beetles roll freshly deposited dung into round balls which may be very heavy compared to the insect. In one study, beetles averaging 2-5 grams in weight, moved dung balls which averaged 6-240 grams and they did this at speeds of up to 20 cm per second. That is fast going! Speed is essential because other dung beetles will steal the ball if they can. The male then pushes the ball in a straight line, despite all obstacles. One can move the farthest and fastest away from point A, when one travels in a straight line. If eggs are to be laid in the resource, the female follows behind, rides along, or helps push the ball. The dung beetles prefer the droppings of grazer animals (herbivores). These droppings are notoriously rich in undigested nutrients and in moisture. The beetles don't need anything else to munch or drink. Mostly the males push the ball backwards, rolling it with their hind legs. An item in the May 2012 National Geographic described how dung beetles may find themselves navigating across sand as hot as 150 degrees F (66 degrees C) during the day in South Africa. To cool their parched feet the beetles frequently climb up on top of the dung which may be only 73 degrees F, or 26 degrees C, compared to the hot sand. When scientists outfitted the beetles with heat resistant silicon booties the beetles did not need to climb up on the dung as frequently. It is evident that dung beetles, while proceeding backward in a straight line, need to orient themselves to prevent their moving in a circle. Features in the landscape will not work as points of reference because the insects are too close to the ground. Obviously the key is to look up to the sky. Previous studies have shown that beetles can navigate using the sun or the moon, or patterns of polarized sunlight or moonlight. Star bugs! Now a study, published in the Feb 18, 2013 issue of Current Biology, documents that dung beetles can also orient themselves by the stars, specifically the Milky Way. Marie Dacke of Lund University declares that her study with dung beetles is the very first demonstration that any creature, other than humans, can orient themselves by the Milky Way. In order to prove her point, she needed to be able to turn the stars on and off. Thus she obtained permission to deploy her beetles in the Johannesburg planetarium. With the "sky" darkened, the beetles went round in circles, but with the sky illuminated by stars, the beetles proceed nicely outward. One commentator remarked that dung beetles achieve a lot with minimal computing power in the brain. It is certainly interesting that this navigational skill is uniquely conferred upon a beetle. Scarab beetles are not exactly obscure insects. There are apparently about 30,000 species in the family, comprising about 10 per cent of all known beetles. The dung rollers were in former times venerated by the ancient Egyptians who compared the emergence of the young beetles from underground to the daily rising of the sun in the east. It is obvious, moreover, that these beetles are important contributors to a clean environment. By removing and burying dung they prevent disease-ridden insects from multiplying, and they also contribute to soil fertility. A project in Australia (1965-1985) involved the introduction of 23 species of dung beetles. There were native species already present, but they were unable to deal with the droppings of cattle, which have a different chemical consistency then the droppings of the native marsupials. This agricultural initiative resulted in improved fertility in pastures, and vastly reduced numbers of insect pests. But the scarab beetles are only one beetle family out of about 165 families. No doubt, the diversity of beetles and their interesting stories could fill many books. Other beetles The weevils (Curculionidae) are a very large family of usually small beetles (less than 6 mm or 1/4 inch long). Their distinctive feature is their long downward curving snout. The mouth parts at the tip are less elaborate than in many other groups. This does not prevent these beetles from damaging many crops. One of their infamous members is the cotton boll weevil. Others of the 60,000 species include those munching on nuts, fruits, stems and roots. The ground beetles (Carabidae) are another large and interesting group. Their claim to fame, besides their beautiful shiny black or metallic ridged hardened wings (elytra), is the pair of glands in the lower back of the abdomen. These glands produce nasty or even burning secretions guaranteed to make any creature threatening the beetle, extremely unhappy. Among the noxious products released by such insects are hydrocarbons, aldehydes, phenols, quinones, esters and acids. Among this infamous group we find the bombardier beetles which combine chemicals in a mixing chamber just prior to explosively releasing quinones at 100 degrees C along with a gas mixture. Most of these ground beetles live under bark of trees or under logs or rocks. Most are carnivores, eating any kind of invertebrate they can overpower. Because they eat many caterpillars which are plant pests, most ground beetles are fairly popular. Many of these beetles too, in former years, were prized by collectors because of their large size and showy color patterns. Many beetle families have unpopular representatives. The small darkling beetles (Tenebrionidae) with about 20,000 species, are named for their plain dull bluish black or brown color. Their preferred diet is fresh and decaying vegetation. However some of them make a habit of exploiting processed grain products. This group includes the confused flour beetle, the red flour beetle and mealworms. Such spoilage of food has apparently long been a problem for human societies. May Berenbaum mentions (p. 144) that alabaster vases from Tutankhamen's tomb (dating from about 1350 B.C.) were found to contain Tribolium castaneum, the red flour beetle. Many people feed Tenebrio (mealworms) to various pets, but the mealworms living on their own, are bad news for stored grain products. The leaf beetles (Chrysomelidae) include the Colorado potato beetle which has no trouble, once present in any numbers, in eating a potato plant completely to the ground. Another infamous member of this family is the flea beetle. These small dark beetles have very strong hind legs for jumping. Flea beetles are particularly enthusiastic about plants in the mustard of crucifer family. Cabbages, broccoli, cauliflower, radishes and the like are all fair game. And these beetles are a major economic concern on canola crops, also in the same plant family. Ladybugs One of the most delightful beetles however is the Coccinellidae family which includes ladybugs. These are predators of aphids and scale (bad plant pests) among other victims. We have only to consider the ladybugs to derive some appreciation of the diversity among beetles. Ladybugs are small, up to 10 mm long (0.4 inch). They are round, broadly oval or narrowly oval. They can be orange, red, yellow or black. The elytra is decorated with black spots, red spots, white spots or spots stretched into bars. The number of spots varies from 0, 2, 3, 7, 11, 13 or more. Over 5000 species are found worldwide and of these, there are about 450 species native to North America. Ladybugs and indeed all beetles, are wonderful examples of the richness and variety we see in nature. Beetles are quite plain in their basic organization. The amazing diversity in appearance as well as in lifestyle, tells us something about the Creator. God loves variety and He loves beauty! The fancy elaborations on the beetle theme in terms of talents and appearance, can only serve to increase our interest in the creation. Could the various ecosystems survive with plainer looking beetles? No doubt. But isn't it fun to be able to observe and enjoy beetles in all their vast variety? This first appeared in the June 2013 issue. ...

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Economics, People we should know

Friedrich Hayek (1899-1992) showed us that free enterprise is necessary for freedom

One of the greatest social theorists of the twentieth century was a libertarian – some would say conservative – economist named Friedrich Hayek (1899-1992). Hayek spent his life arguing that free enterprise is not only necessary for economic prosperity, but also essential to maintain political liberty. For much of his career, he faced overwhelming opposition to these views, but he did eventually gain some mainstream acceptance, winning the 1974 Nobel Prize in Economic Sciences. Hayek’s life and legacy An important book about Hayek has recently been published, written by Dr. Eamonn Butler of the Adam Smith Institute in London, England. It’s called Friedrich Hayek: The ideas and influence of the libertarian economist (2012), and it summarizes Hayek’s life and key insights. Hayek was born in 1899 in Vienna, earned a doctorate in law from the University of Vienna in 1921, and a doctorate in political science from the same university in 1923. At the University of Vienna Hayek became a close associate of Ludwig von Mises, the leading figure in the “Austrian School” of economics, which emphasizes the importance of the free market. Hayek and Mises then set up an economic think tank and Hayek undertook economic research. His research demonstrated that bad government policy was the cause of the “boom and bust” cycle of many countries’ economies, and he predicted that the USA was about to experience such a bust. Shortly thereafter, in 1929, his prediction came true, with the Wall Street Crash and the beginning of the Great Depression. In 1931 Hayek took up a position teaching economics at the prestigious London School of Economics in England. He became a naturalized British citizen in 1938 after Hitler took over Austria. The Road to Serfdom In April 1945 Readers' Digest released an abridged version of Hayek's Road to Serfdom. While the original is 250+ pages, this version is just 60. It can be read for free online here. There is also an 18-page cartoon summary that was meant to create interest in the longer book. You can find the comic at Mises.org/books/TRTS where you can also download the original, both of them also free to download. Because of World War Two, Hayek began to focus more on political science. He was afraid that totalitarian ideas were going to sweep the world, not just in the more vicious forms of Nazism or Communism, but even in the softer form of socialism. He believed that the moderately socialistic direction of the Western countries in the mid-twentieth century would ultimately lead to authoritarian government. To articulate this view, in 1944 he wrote a book called The Road to Serfdom, which was very controversial and quickly sold out its first print run. Butler notes that this book was: read by the young Margaret Thatcher, who later said she found it "the most powerful critique of socialist planning and the socialist state." It made Hayek’s name in America, too, where tens of thousands of copies were sold, and Reader’s Digest distributed another 600,000 copies of its own condensed version. Due to this publicity, Hayek gave lectures across the USA and became a visiting professor at Stanford University. In order to help spread libertarian ideas, in 1947 Hayek assembled 39 British, European and American scholars who supported individual freedom to found an organization that would promote the intellectual case for the free society. Because this meeting was held at the Swiss resort of Mont Pelerin, it was called the Mont Pelerin Society. This increasingly important organization still exists today to pursue the same goal. Shortly after World War Two, a former Royal Air Force fighter pilot named Antony Fisher went to Hayek to get advice on how to promote free enterprise in the face of popular socialist assumptions. Hayek convinced Fisher that the best thing would be to found a think tank that would generate intellectual arguments for freedom. A few years later, in 1955, Fisher set up the Institute of Economic Affairs (IEA), the first of several free market think tanks that would become very influential by the late 1970s and 1980s. Fisher would later play a role in the creation of Canada’s Fraser Institute, as well as like-minded think tanks in other parts of the world. Rise to prominence In 1950 Hayek became a professor at the University of Chicago. While there he wrote one of his most famous books, The Constitution of Liberty, articulating the foundations and principles of a free society. In 1962 he moved back to Europe to be a professor at the University of Freiburg in West Germany. As mentioned previously, he won the Nobel Prize in Economic Sciences in 1974. And over the course of the 1970s he wrote a three-volume set called Law, Legislation and Liberty, once again expressing the intellectual case for the free society, as opposed to socialism. Besides the Nobel Prize, Hayek also received other honors. Butler points out that in 1984, Queen Elizabeth II made him a Companion of Honour (he described it as "the happiest day of my life"), and in 1991 he was awarded the Presidential Medal of Freedom by George H. W. Bush. Hayek died in 1992, after seeing his ideas receive acclaim in many academic circles, as well as influencing the policies of some English-speaking democracies (especially Margaret Thatcher’s Britain) and some newly-liberated Eastern European countries. Freedom versus socialism Among Hayek’s many insights, two are of most significance for Christians. First, he argued that modern societies are much too complex to be centrally planned by government (i.e. socialism doesn’t work). Secondly, he argued that attempts to engineer societies to conform to some concept of “social justice” inevitably lead to authoritarian government (i.e. socialism leads to tyranny). Many people believe that if human societies were completely planned and run by governments, they would be much more efficient and fair. In Western societies today there are so many different kinds of products, of so many different shapes and sizes, that the situation is virtually chaotic. So if the government could decide what is produced, all of the products could be standardized, leading to economic efficiency. As well, there is a considerable amount of inequality in society, because some people benefit much more than others in a free market system. Through central planning, the government could equalize incomes, and thus enhance social justice. 1. Too complex for central planning But Hayek points out that societies are much too complex for any human organization to be able to centrally plan successfully. Societies are spontaneous orders, with millions of people every day making economic decisions of various kinds. How could a government possibly be able to aggregate and apply all of the information that would be necessary to anticipate these economic decisions every day? It’s simply impossible. Any attempt to do so would lead to all kinds of economic problems (think, for example, of the old Soviet Union). Consider one particular example of this problem, namely, the determination of salaries in a centrally planned economy. Should a nurse get paid more than a mathematics professor? Should a butcher get paid more than a coal miner? There are thousands of different occupations, and the central planning authority would have to determine each of their salaries relative to each other. How could they possibly know what was right? Hayek correctly argued that the free market takes care of this efficiently without central planning. People pay us for the goods and services we produce because they value those products. So market rewards do depend, in a very real sense, on the value that we deliver to other members of our society. They also reflect the scarcity and skill of the producers, the numbers of customers who want the service and the urgency or importance that buyers attach to it Therefore a person’s salary reflects a number of economic factors, not the political calculation of a bureaucrat. If there are too many people pursuing a particular occupation, their salaries will go down. If there is a shortage of people in a particular occupation, their salaries will go up. In a free market society, economic information is communicated through prices. Prices are signals that indicate “to everyone where their product is most highly valued, and prompting them to steer their efforts and expertise in those directions.” Say, for example, that there is a shortage of tin. Because there is not enough of it, its price will rise. Due to the price increase, companies that use tin will use less of it or find a substitute for it. The extra demand for the substitute will in turn bid up its price, and prompt those using the substitute to seek yet other materials to substitute for that; and so it goes on. The entire market order adjusts to the shortage of tin, even though hardly anyone knows what caused it. The overall point is that free markets automatically adjust to changing conditions. It’s part of the nature of the free market to process all kinds of information and respond to it spontaneously. Central planners could never hope to know all of this information and to be able to respond to changes in the economy so rapidly and effectively. Besides the fact that socialism doesn’t work, its tendency is to lead inevitably to authoritarian government. A central planning government must determine how labor, land and other productive resources are used in the economy. It has to coordinate all these different factors so that they work towards the completion of the government’s plan. In such a situation, everyone would have to do what the authorities have determined is necessary for the achievement of the government’s objectives. Individuals must expect to be uprooted and deployed at the direction of the authorities, since personal life now counts for nothing compared to the good of the collective – a good that is defined by those same authorities. Butler summarizes the point this way: “When governments believe they can ‘run the country’ just as they might run a factory, our lives and property become a mere input at their disposal.” 2. Inequality can be a good thing A centrally planned economy can redistribute resources between people and therefore lead to a situation of greater material equality. However, the loss of freedom necessary for such an endeavor is quite high. As well, the economic benefits of inequality are lost. In the economic sphere, inequality is not always a bad thing. Yes, you read that right: inequality is not necessarily a bad thing. Butler describes Hayek’s insights on the economic importance of inequality this way: Inequality is not just the outcome of the market process: it drives the market process. The high gains made by successful producers act as a magnet, pulling people and resources to where the greatest value can be captured, and away from less productive and less valuable uses. So people and resources are attracted to where they will make the greatest possible contribution to future incomes. And this is a continuous, dynamic, growing process. The inequality that so many people resent is, in fact, the very attraction that steers effort and resources to their most productive applications, pulling up incomes at every level. Hayek argued that the government should have a minimal role in society. Mostly it should be concerned with national defense and enforcing the rules (laws) that protect people from each other. It would also provide public goods such as roads, land registries, organized responses to natural disasters, and other things that governments can do best. He also saw the need for government “to support needy groups such as people with disabilities, those incapable of work, orphans or the elderly.” Needless to say, the government can fulfill these tasks without becoming socialistic. Conclusion Hayek was not a Christian scholar and he was not trying to promote a Christian perspective. Nevertheless, his scholarship dovetails well with Biblical Christianity because he believed in the need for a private property-based economic system. The Bible establishes private property as an essential institution and assumes a private property-based economy. In this respect Hayek’s intellectual work supports an economic system much like what the Bible demands. There are few twentieth century thinkers that were as important and influential as Friedrich Hayek. Whereas so many academics think that mankind is smart enough to re-engineer societies through governmental power, Hayek was humble enough to concede that human beings are very limited in their knowledge and that their efforts to re-engineer any society are bound to be detrimental. While not everything in his thinking can be embraced by Christians, his overall perspective on economics and society provides a powerful intellectual antidote to the socialistic fallacies that are still common in North American colleges and universities today. Hayek and his ideas are featured below in a couple of epic rap battles vs. his economics arch nemesis, John Maynard Keynes. ...

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Politics

5 ways God’s providence should impact how we approach politics

This is an edited version of a devotional given at an ARPA Canada “God and Government Conference,” May 4, 2019, in Aldergrove, BC. ***** God is in control. It’s a simple enough truth, but if we understood it, really understood it, I think it would change the way we approach politics. So I want to look now at government through the lens of God's providence. God's providence means that He governs and upholds his creation, all of it, from little rocks to whole galaxies, and plants and animals too. His providence also encompasses the flow of history and the decisions of individual human hearts. In short, God’s providence means that God rules, and that because He rules nothing comes about by chance. Nothing happens apart from God's will. Nothing surprises God or ever presents God with an unsolvable problem. Nothing is ever beyond his control. At some level, everything happens because God wants it to happen in fulfillment of his good and perfect plan. That means when a nation is blessed with good government, we know this is by the will of God. Good governments don't arise by chance. They don't come from nowhere. Instead, they come to us a gift of God's goodness and mercy. They are from the hand of the Lord. At the same time, when a nation endures a period of poor government or when the Christian Church endures oppression at the hands of government, this, too, is from the hand of God. Also in such times, God is in charge. In all the adversity experienced by the Church, the Lord is still advancing his own good purpose to eventually unite all things under one Head, even Jesus Christ (Eph. 1:10). So let’s consider now how working with the doctrine of God's providence will have some blessed effects for those engaged as Christians in the work of politics. 1. Reflecting on God's providence would lighten our mood! When governments do foolish things or act in ways that diminish our freedom and make life more difficult for us, that can be very discouraging. However, when we remember that God is sovereign over everything and that even Satan can do nothing apart from the will of Christ, we get a different feeling about difficult political realities. The world is not spiraling out of control; God is still in control! What's happening is part of his plan and his plan involves working out everything for the glory of his Name and for the good of those who trust him. 2. God's providence should increase our patience. God's providence is connected to God's ultimate purpose and we know that this is a long-term project; our Father in heaven is playing the long-game. Knowing this enables us to continue in hope even as the going gets rough. 3. God's providence should increase our hope for change. We read in Proverbs 21 that the: "king's heart is a stream of water in the hand of the LORD; He turns it wherever He wills." The imagery here probably comes from agricultural practices of the ancient world. In parts of the ancient world, there was the practice of digging canals and smaller waterways that could be controlled by a series of large valves. If a farmer wanted to channel water to a particular part of his land, he would simply close one valve and open another. It wasn't difficult to do and the effects were quite dramatic. Just as easily as a farmer redirects water in a channel, so easily God redirects the heart of a king; He turns it wherever He wills. Even when the king imagines that he is acting with complete autonomy and sovereign power, it's actually God who is directing his decisions. Notice that God's sovereignty extends not just to the actions of the king but to his heart, that is, to his inner self, the place of his thoughts, desires and wishes. For God to influence a ruler in this deeply personal matter is not difficult. For this reason, even in the most trying of times, we can expect positive change. Even when the trajectory doesn't look good, God can make things happen. Walls can come down quickly. Closed doors can be opened when we no longer really expected it. Events can happen that totally change the political landscape – and we didn't see them coming! 4. God's providence should increase our courage I would say that this is true because knowing God's providence decreases the feelings of intimidation which we may experience. When government and the media seem large, overwhelming, and irresistible, we are not afraid. I'm reminded of what Jesus said to Pontius Pilate: "You would have no authority over me at all unless it had been given you from above" (John 19:11). The fear of the LORD who rules the world in his providence takes away the fear of people. Fear paralyzes us but living confidently in the light of God's all-encompassing providence motivates us and encourages us to speak and act according to our convictions. 5. God’s providence encourages us to engage in politics Saying this may seem counter-intuitive. Wouldn’t the confession that God sovereignly turns the hearts of kings wherever He wills make Christians passive? Wouldn't the doctrine of providence encourage us to simply wait for God's next move? I would say that the opposite is true. The more we reflect on God's sovereignty, the more we think about his providential control over the world, the more we will be motivated toward political engagement. God's work of providence encourages us to work in our sphere and responsibility. After all, in his providence, God uses the work of human beings. He uses our prayers, words and our political witness to accomplish his work of providence. Yes, of course, God can and frequently does act directly upon his world but in many cases, God works indirectly and through the actions of people. Ephesians 1 says that God has a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth.  By God’s providence, this plan is coming to fulfillment.  However, this fulfillment involves human prayer, human actions, words and witness. The fulfillment of God's plan involves each one of us working with our own gifts and opportunities for the glory of God. Imagine that you didn't know there was a plan. Imagine that you didn't believe God was firmly in control. Imagine that you didn't know that in the end God wins and his Kingdom is established in righteousness forever. Imagine that life was a crapshoot so that you just didn't know where it would end. Would that motivate you to action? I don't think so. But when you know that God wins and that everything is somehow part of the pathway to final victory, then you can feel a surge of energy. Something good is coming. God's victory is coming and you can be part of the process. This article was originally published in the May/June 2019 issue of the magazine. Rev. Schouten is a pastor for the Aldergrove Canadian Reformed Church....

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News

Health-adjusted life expectancy plummets

Canadians can expect 3.5 fewer years of good health compared to a decade ago, according to recent data published by Statistics Canada. Life expectancy has increased steadily in Canada and throughout the world for many decades, though with a noticeable dip around the Covid-19 pandemic in 2020. But it is one thing to live longer, and another to live healthier. The Statistics Canada report examined health-adjusted life expectancy (HALE), a measure of the number of years in good health an individual is expected to live. Comparing the period of 2000-2002 to 2010-2012, HALE increased by nearly two years, to 70.4. But fast-forward a decade later to 2023, and HALE has dropped to 66.9 years, erasing the gains from the previous decades. Factors that contribute to the drop include the thousands of annual deaths from drug overdoses, increased mental health challenges, increased obesity, more misuse of drugs and alcohol, and a strained healthcare system. Although other countries also experienced a drop, it wasn’t as significant. The World Health Organization reported a 1.6 year decrease for HALE during and after the pandemic internationally. And although Canada ranked 5th in the world in life expectancy in 1990, our ranking has plummeted to 25th today. The Statistics Canada study noted that Canadian females have a life expectancy of 84 years and a HALE of 67.7 years, while males have a life expectancy of 79.6 years and a HALE of 66.4 years. Scripture makes it evident that God sovereignly determines how many days we live (Ps. 139:16) and is the One who gives us health or takes it away (Jer. 30:17, Ps. 103:3). We also learn from passages like Proverbs 3:1-2 (“keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity”) that walking in line with God’s Word is good not just for our spiritual health but also our mental and physical health. This correlates with studies that find that those who regularly attend religious services live about four years longer than average and have a much lower (up to 33 percent less) risk of death at any given moment....

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News

Saturday Selections – Mar. 21, 2026

Make college less expensive by making it less expansive? When colleges were Christian it made sense that they had certain basic courses that would be required of all students. While it would be arguable then too what those basics should all be, understanding that God's fingerprints are everywhere evident gives a basis for His people to want at least an overview of the broad topics of music, arts, athletics, history, math, logic, and maybe more. But when colleges aren't Christian, and those in charge can't even understand that boys can't become girls, we know better than to believe they have the wisdom to know what core subjects all students should be exposed to. The many problems with BC's human rights regime The Devil will try to obscure, confuse, and hide or, as is happening here, silence the truth, because he can't beat it. Now, God's Name is holy, thus there are also Christian reasons for some restrictions on speech. But the case for broad freedoms of speech is actually this Christian one: We aren't worried about protecting God's Truth. We know it isn't fragile, so it doesn't need to be protected with protective speech codes. And we understand that the Holy Spirit uses people, and the dialogues we have, to bring people to Him, thus people need to be free to propose even errors, so they can be corrected and exposed. But the more our culture turns their back on God, and His 10 Commandments, the more they, as Chesterton put it, will govern by their 10,000 commandments – laws and restrictions without end, governing not just actions, but speech, thoughts, and feelings. If Christianity isn't true, then why the outrage at Epstein? "...modern pagans despise Christian sexual morality, but they are also forced to borrow from it as they condemn the kind of horrific treatment of women and children revealed in the Epstein files. The 'uncomfortable truth about the Epstein accusations,' as Paul Anleitner posted on X, is that… 'We only find them morally reprehensible because of Christianity.'" Elders are competent to counsel Christians underestimate the wisdom God has given us in His Word. Christians also overestimate the wisdom of the world. We think we need to turn to the "experts" in matters of counsel, even though these are the folks who say that boys can become girls, sex before marriage is fine, homosexuality is just another lifestyle (and doesn't lead to incontinence), and life doesn't begin until you are born. Christians stand up for a Sikh in court The Sikh didn't want to swear a loyalty oath to the queen because he said it would conflict with his oath to "Akal Purakh and to his spiritual guides" to which his religious convictions say he owes sole allegiance. The courts initially said that swearing loyalty to the queen didn't violate his religious belief because swearing loyalty to the queen wasn't really about swearing loyalty to the queen. Hmmmm.... The courts could have concluded that the Sikh's stand just couldn't be accommodated, but this excuse about there being no conflict was relativistic nonsense, pretending that words don't mean what they clearly do. So the Christian Legal Fellowship was happy to intervene. The Canadian government is now deciding who's a journalist The media are said to be a watchdog for the governed, holding to account the governors. But what if that government started subsidizing the press, but only the reporters it favored? And what if "the government is not just subsidizing the press, it is defining it and accrediting it"? Then what we have is a clear attempt by the government to turn the people's watchdog into the government's lapdog. See also below Conservative MP Rachael Thomas talking to former CBC host Travis Dhanraj about how Conservatives were specifically excluded from being given time. https://youtube.com/shorts/oAT5G0QBxqg?si=zMCrdlBSY73thN6S...

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Alberta introduces law to restrict euthanasia

On March 18, Alberta Justice Minister Mickey Amery rose in the Alberta legislature to introduce Bill 18, the Safeguards for Last Resort Termination of Life Act. “It is my hope that if Bill 18 is passed, it will set an example for the rest of Canada, because hope should always be easier to access than death.” With this bill, Alberta is set to become the first Canadian jurisdiction to formally restrict euthanasia in Canada. This is big news and a massive win for pro-life advocacy in Canada. While the media, government bodies, and legislators have signaled concerns about euthanasia, there has been little appetite to reverse course. Until now. What does Alberta’s Safeguards Bill do? The Safeguards for Last Resort Termination of Life Act restricts euthanasia in many ways. First, Bill 18 will prohibit doctors from murdering any of their patients who are not nearing natural death. Euthanasia was initially legalized only for those whose natural death was “reasonably foreseeable,” but it was also legalized for non-terminal conditions in 2021. Alberta’s bill turns back the clock and clarifies that Medically-Assisted Death (MAD) will only be available for people with a prognosis of natural death within 12 months. Second, Bill 18 will prohibit euthanasia for people with mental illness as their only underlying condition. As of right now, euthanasia for mental illness is scheduled to become legal across Canada on March 17, 2027, although this expansion has been delayed a couple of times and there is a federal bill right now that proposes to scrap this expansion entirely. Alberta’s legislation means that no matter what the federal government does about euthanasia for mental illness, it will not be offered in Alberta. Third, the Safeguards for Last Resort Termination of Life Act bans healthcare providers from initiating a conversation about euthanasia or advertising euthanasia in medical facilities. If assisted suicide is offered or advertised in hospitals, patients may feel pressured or encouraged to consider it. If passed, Bill 18 would allow health professionals to talk about euthanasia only if the patient brings it up first. Fourth, this legislation would codify conscience rights into law. It allows medical professionals not to provide euthanasia, assess a patient’s eligibility for euthanasia, or refer a patient to a euthanasia provider against their conscience. Bill 18 would also protect healthcare facilities’ freedom to opt out of providing or participating in euthanasia. This is increasingly an issue for faith-based institutions that want to provide care without murdering their patients. Fifth, this proposal would establish better oversight over euthanasia. Although euthanasia is still an exception to murder in Canada’s Criminal Code, governments have implemented very little oversight to ensure that existing rules are followed. Bill 18 will establish better oversight, review euthanasia deaths, and impose professional penalties for failure to follow criminal or provincial regulations. Sixth, the bill cracks down on “doctor shopping.” Right now, if a person is refused euthanasia by one doctor, they seek out another doctor who will approve their request. For example, in 2024, a woman who was refused euthanasia by her doctors in Alberta was later approved for euthanasia by a doctor in British Columbia. Bill 18 will prohibit doctors from referring a patient to a doctor in another province. Those are the biggest changes Alberta is proposing, though the legislation contains even more restrictions on medical assistance in dying. How can you respond? This legislation is the most pro-life legislation introduced by a sitting government since Brian Mulroney’s failed abortion bill over 35 years ago. While the bill is very likely to pass in Alberta’s majority government, it is still a good idea to send a note to your MLA urging him or her to support this legislation if you live in Alberta. You can also thank the Premier and the Minister of Justice for their leadership on this issue. Those who live outside Alberta should also reach out to their MPP/MLA, health minister, and premier to ask them to introduce similar legislation. Bill 18 only applies in Alberta. But every suffering person deserves these safeguards against euthanasia, no matter their postal code. Proverbs 24:11 counsels us to “Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.” While Reformed Christians shouldn’t rest until euthanasia is outlawed entirely, Alberta’s Safeguards for Last Resort Termination of Life Act will certainly rescue many and try to hold back many more. Top photo is, from left to right, Alberta Premier Danielle Smith, Justice Minister Mickey Amery, and an Ontario doctor who also spoke, as they announce to reporters Bill 18’s euthanasia restrictions. Photo is by Chris Schwarz/Government of Alberta and used with the government’s permission....

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Hundreds of Reformed Christians gathered on Parliament Hill to protest Bill C-9

Last week, ARPA Canada hosted a rally on Parliament Hill calling on the federal government to halt Bill C-9, the Combatting Hate Act. Despite cold temperatures and blustery winds, approximately 400–450 people gathered on the Hill to show their concern about the legislation. Supporters travelled from across Ontario to take part, including more than 200 people who came from Southern Ontario by coach bus. With the help of local ARPA chapters, four coach buses were organized to bring supporters to Ottawa and back in a single day. For many participants, this made it possible to attend the rally who otherwise would not have been able to make the trip. We were thankful to have Rev. Joel Dykstra, Mr. Rod Taylor of the Christian Heritage Party, and Christine Van Geyn of the Canadian Constitution Foundation as guest speakers. The rally also drew the attention of federal lawmakers. At least thirteen Members of Parliament attended the event. Eleven MPs stood together on the podium when MP Jacob Mantle and MP Andrew Lawton spoke to those gathered. Planning for the event began in January, long before it was clear when Parliament would be addressing Bill C-9. Providentially, the rally took place during the same week that the House of Commons voted to end debate on the bill and move it forward in the legislative process. The bill will now return to the House for third reading, and a vote is expected on March 23 or 24. This brief delay provides Canadians with additional time to engage with their Members of Parliament about the legislation. We encourage everyone to contact their federal MP, whether by email or phone call. Information and action steps are available here. Our primary concern with Bill C-9 relates to an amendment during the committee stage. While the bill, as originally introduced, raised fewer concerns than previous hate-speech bills, a Justice Committee amendment removed the “good faith religious defense” from the Criminal Code. This defense had previously provided protection for those expressing sincerely held religious beliefs. Without that safeguard, there is concern that Christians and others could face greater legal risk for expressing biblical perspectives on moral and identity-related issues. Even beyond potential prosecutions, such legislation can create a “chilling effect,” where individuals choose to remain silent rather than risk legal consequences. For Christians, the concern is not merely political but principled. Scripture calls believers to love their neighbors while also speaking truth faithfully and with humility. The ability to express those convictions openly remains an important part of living out that calling in public life. Picture graciously supplied by ARPA Canada....

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