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News

Saturday Selections – July 13, 2024

Click on the titles below for the linked articles...

One thing Trump and Biden agree on: tariffs

Both Trump and Biden want to protect American producers by imposing tariffs (i.e., fines) on foreign goods. Their approach would make those foreign goods more expensive for Americans. If the fine is high enough, it will also make American-made versions of those same goods look comparatively attractive.... which is then supposed to save some American jobs.

While tariffs do save some local jobs, they can do so only at the expense of other local jobs. Any American company that uses a tariffed good to make their own products, will have to pay these inflated prices, which in turn will make their own products more expensive... and less competitive in the international marketplace. Thus the tariff will cost them jobs.

Tariffs also help some local producers by hurting local consumers, who have to pay more now.

The overall impact of tariffs, then, is to help some domestic producers... but only at the expense of other domestic producers and domestic consumers overall.

That leaves us with the question: why should the government be picking winners and losers, giving advantages to some citizens at the expense of others?

How the US Republicans became pro-choice

This is a US article but with real relevance to Canadian voters for its explanation of "median voter theorem." As Joe Carter outlines, it is only when a block of principled voters are willing to abandon a party that they gain influence over that party.

If all their voters will always vote for the slightly lesser of two evils, then that is what their party will give them. The party only takes more extreme positions to appeal to voters who won't otherwise vote for them.

Southern Baptists take on IVF

Last month, the US's biggest protestant denomination passed a resolution on IVF. As Albert Mohler shares:

"Far too many Christians say they believe in the sanctity and dignity of human life at every stage, from fertilization to natural death, but when the issue turns to the massive ethical issues related to IVF, many evangelicals, including far too many Southern Baptists, have refused to connect the dots."

Jack Phillips still won't bake the cake

After 12 years of legal battles and a Supreme Court victory, a Colorado baker is being dragged to court yet again for the same supposed crime – he will not decorate cakes to celebrate depravity. John Stonestreet explains that Baker Jack Phillips won't live by lies – it would be easier to bake the cake, but he will not call good what God calls evil. So, Phillips is working out his theology of getting fired.

Forget grocery store boycotts - to lower food prices end supply management instead

"...regulation that restricts supply and controls imports... shields Canadian producers of milk, eggs and poultry from competition, allowing them to maintain higher prices for their products than would otherwise exist in a competitive market.... due to supply management the average Canadian household pays an estimated extra $300 to $444 annually for groceries."

Don't fall for projection

Projecting is a particular form of hypocrisy in which you accuse others of the sin you are guilty of. A recent example is Kamala Harris accusing Donald Trump of planning to use lawfare on his opponents. Paul has an answer to the vice president in Romans 2:1:

"Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things."

A recent, particularly blatant, instances of projection happens is this commercial below from Australia's Victoria State government below – they accuse a smaller woman of making a big guy in a dress feel "unsafe."

The Left uses projection as a weapon to deflect, much like when one of your kids is called to account and wants to talk about what their sibling, neighbor, classmate, or even you did, rather than facing accountability for what they've done. Projection works on the soft-hearted, so it's a particularly effective tool against Christians. But there is a time and place to acknowledge your own sins, and a time when it isn't about you. When the prophets confronted God's people, they didn't do so as perfect representatives of God. Sinful though they were, they brought His Truth. So, if a homosexual accuses you of being unloving – if they are screaming it in your face, OR TYPING IT IN ALL CAPS – then now is not the time to acknowledge how you could have said things better, parsed your words more carefully or expressed the grace of God more clearly.

Think like a parent, and realize that if you let their projection deflect you from expressing the truth they need to hear, you aren't doing them any good.

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News

Young men building a home for the Reformed confessions

Some ambitious young men can fix their own vehicles, and others can help frame a home or build an impressive app. But two young men from Southern Alberta, who have impressive tech and video skills, have channeled their energy towards advancing something else entirely – the Reformed confessions, including the Heidelberg Catechism, Belgic Confession, Canons of Dort, and Westminster Standards. The Reformed creeds and confessions aren’t owned by any particular person or church. That is a good thing, but it comes with a challenge for those looking to read and understand them better online. Although there are many sites that list the text of the confessions, or provide commentary on various aspects of these confessions, it can be a dizzying experience. “These documents are at the core of our Reformed faith and yet they have no true home. No location with everything you could want on our confessions,” explain David Visser and Kyle Vasas, the men behind Faith to Film which is working to change this with an impressive new project: ReformedConfessions.org. Not only does the site include the confessions in an easy-to-navigate layout, it also provides extended commentary and sermon libraries on these confessions. The project is just the latest from Faith to Film. They have also done a documentary on Calvinism and a large video series on the “essential truths” of the Christian faith. As well, they have produced some excellent videos for Reformed Perspective. And this website is just the start of their vision for the Reformed Confessions project. Faith to Film’s next goal is to create a high-quality video series on the Heidelberg Catechism, with one short video introducing each Lord’s Day, utilizing animation and featuring different pastors from different denominations. The two young men behind Faith to Film have the ability and the drive and but rely on others who have the financial means to sponsor these videos. If you are interested in helping, check out ReformedConfessions.org or FaithToFilm.ca....

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News

Saturday Selections – June 29, 2024

Click on the titles below for the linked articles... Presidential debate was between a pro-choice candidate and a pro-abortion one Two US presidents debated each other this past week, both competing for a second term. It was a debate like no other, without a studio audience or even the White House press corp in attendance, and both presidents' mikes were muted when it wasn't their turn to speak. Commerical breaks – not normally a feature of these debates – were also inserted, giving both participants breaks to regroup. It might have been the most managed of all presidential debates. The Christian kids' news site World Watch explains it for kids below. And for a deeper dive, click on the article link above for Jonathon Van Maren's take. Why can't men give birth to puppies? (10-min read) Some folks in India really believe that if they are bitten by a rabid dog, that will impregnate them with little puppies. The only cure? Talk to your local witch doctor who has a 100% success rate. Why are we talking about something so ridiculous? Because our culture needs some clarity about how believing something doesn't make it so. We've fallen for "Man, I feel like a woman" being somehow a transformative belief. But why does that belief transform reality, and not the sincerely held belief that some men have that they are in danger of giving birth to dogs? CRC calls its LGBT-affirming congregations to repent Welcome news from a denomination many readers are familiar with. Its call to repentance was passed by a vote of 134-50. Are we more anxious, or is this term usage being expanded? Or might it be both? There is a general trend in the world to empty words of their meaning. Think of terms like "marriage" and "gender" that have been expanded to mean whatever each individual wants them to mean. The definition of "woman" has become so uncertain that even a US Supreme Court Justice has trouble defining it. This article charts how the terms "anxiety" and "depression" are also undergoing a change, expanding who they each cover. So are new technologies like smartphones really making us more anxious, or have these terms simply been expanded to include people they didn't include before? Or might it be a case of both happening at once? Doctor Who and how bad TV can get When the BBC show Doctor Who first premiered in 1963, it was a cheesy but slightly educational show, as the time-traveling alien could visit all sorts of historical figures. But in recent years the show has gotten almost comically bad, the normalizaiton of the LGBT agenda now its primary raison d'être. And they are not the only ones – a recent Star Wars Tales of the Empire episode had two inquisitors murder a Jedi, but both were careful to call him by his desired "they/them" pronouns. More and more often, "this is the way." Super awkward abortion conversation at Walgreens... (4 min) Pro-life groups are getting more creative about not just who unborn babies are, but what it means to be be an adult male. ...

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News

"It's wrong to mutilate minors," says governor

Both Florida’s Governor Ron DeSantis and Alberta’s Premier Danielle Smith have backed bans on transgender “treatments” – breast and genital amputations, puberty blockers, and hormones – for anyone under 16. And both have been rightly celebrated by conservatives for their position. But even as she announced her ban, Danielle Smith also promised to make it easier for Alberta adults to get these same amputations, chemical castrations, and other experimental drugs. Currently, Albertans have to go out of province to get “bottom” and “top” amputations done, but Smith pledged to make efforts to attract “specialists” to Alberta, so these terribly-confused people can have their healthy body parts cut off in-province instead. So what Smith banned for children, she affirmed as legitimate medical treatments for adults. Meanwhile, after a federal judge struck down Florida’s ban in June, Governor DeSantis pledged to appeal and actually called out these “treatments” for what they are. “…it's wrong to mutilate minors…. You’re not allowed to get a tattoo, but somehow you can have your privates cut off? Give me a break. This is wrong…. Are we going to be rooted in truth as a society or not? If we are rooted in truth, then you would say, of course you can’t do these surgeries because it’s not going to take and transform somebody that’s a male into a female.” Let's not minimize the good Smith has done for confused children in Alberta, but let's also not overlook the monstrous harm she's doing to the province's deluded adults. We can praise her as the bravest premier in the country, even as we demand she be all the more so by following Governor DeSantis' lead. Smith, too, needs to call out transgenderism for the lie it is, and denounce bottom and top amputations for the mutilations they are. Edited photo from Gage Skidmore/Flickr.com and used under a CC BY-SA 2.0 license....

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Interview with an artist

Simone Bos’s calming cubes of color

Ahmic Lake Island II30x40”"This painting features a bird’s eye view of the island just outside of Bells Bay on Ahmic Lake in Magnetawan, ON. This particular island finds itself in many of my lake paintings. The walleye fishing near this island is pretty good too." Thank you, dear readers, for all your suggestions of artists to profile in this column. One name that has been shared repeatedly with me is Simone Bos – a landscape painter from Cambridge, Ontario. Simone Bos has been painting seriously since 2017 and has been showing her artwork in local galleries since 2019. She currently works full-time as an artist, a dream she has had for over a decade. Simone admits that making her dream a reality has also meant accepting certain challenges. Working as a full-time artist involves long hours, significant risks and learning new skills required to successfully operate a business. All this “pushes me out of my comfort zone,” says Simone, “but I am growing and learning!” Simone is also grateful for the meaningful help she’s received along the way. Simone’s parents recently gifted her space in an extra garage which she transformed into a beautiful artist studio complete with plenty of natural light. Her new garage-studio is now used as a workspace, a showroom for her artwork and, at times, a classroom. Like many other Canadian artists, including some of those profiled in this column, Simone has been influenced by the Group of Seven and finds her inspiration in the wild Canadian landscape. She is particularly drawn to scenes in and around Ahmic Lake in Magnetawan, Ontario, as well as the local fields, farms, and country roads near her home in rural Cambridge, Ontario. “I paint places I know/love, which helps me to pull the feeling of the place from the photograph references I work from.” Simone uses “layered cubes of color” to evoke emotion. She explains: “the intentional use of brushstrokes as cubes and shapes gives rhythm and interest to the paintings, and allows for a calming, art-making experience.” Simone follows a rather structured process expressing her understanding of the “Master Artist’s” love for beauty and order. “The finished paintings capture the essence of the landscape featured in a unique, energetic, and yet orderly way. I believe that the viewers who connect with my artwork see this and the sense of calm that comes with experiencing a beautiful scene in nature is evoked also.” How Majestic30x40”"The sunsets on Ahmic Lake are always spectacular, but this one was particularly dramatic. A peaceful lake, with heavy clouds scattering the final sun rays. As the song of the same name by Citizens & Saints recognizes, 'how majestic is Your (God’s) name in all the earth.'” Simone has also been exploring art on a deeper level – understanding the structure and source of beauty and asking what it means to “engage with God in a meaningful way through .” A verse from Ecclesiastes is of particular interest to her. “He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end.” (Ecc. 3:11) Simone believes that all beauty is from God and wants to encourage viewers of her work to reflect on this too. “The more I paint, the more my observational skills grow. I am able to notice more and more beauty in the natural world around me, which points back to a detail oriented, creative God. I am also learning to trust that God is the Lord of my business and has full control over it: over my sales, my opportunities, my successes, and failures. He is teaching me to trust Him.” You can see more of Simone’s beautiful work and connect with the artist on her website SimsArtStudio.com, and you can follow Simone at Instagram.com/SimsArtStudio and Facebook.com/SimsArtStudio. If you have a suggestion for an artist you’d like to see profiled in RP please email Jason Bouwman at [email protected]. In the picture above, Simone is displaying "Beauty Untamed" which she details is: "Old Man’s River Falls is a beautiful waterfall in Magnetawan, ON, near Ahmic Lake. In Autumn this scene is particularly spectacular, with white water rushing over black rocks, all framed by orange maples. I could sit and stare at this view for hours!...

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News

Should government try to boost fertility?

In his article, “We are not taking Canada’s fertility crisis seriously enough,” economist Tim Sargent highlights that a society with fewer couples and children will have more loneliness and depression, and will struggle to afford pensions and healthcare. His solution? For governments to create incentives that make it easier to have and care for children. This could include making housing more affordable, offering financial incentives through the tax system, helping with childcare costs and reducing education requirements so young people can enter the workforce earlier. The trouble is, there’s very little evidence that government incentives can increase the birth rate. According to The Economist, since 2006 South Korea has been spending just over 1% of their GDP a year on incentives such as tax breaks for parents, maternity care and state-sponsored dating. And yet they continue to have the lowest birth rate in the world. Hungary has also put a lot of effort into increasing its birth rate, with some success, but they have not yet succeeded in raising the number of births to a “replacement rate” of 2.1 births per woman. The best a government policy seems to be able to do is to slow down the population decline. And this makes sense – birth rates tend to be higher not in richer countries with more incentives but in poorer countries with low GDP. Money alone is unlikely to be the solution. While people instinctively feel a lack of money is a major factor, other areas of life (that government has less control over) play a significant role in the low birth rate as well – like the fraying social fabric which puts people at odds with each other, the lack of community support that makes potential parents feel insecure, and the pressure to establish a career before a family. Other challenges include the struggle singles who want children experience in finding a like-minded partner to settle down with, the pervasive cultural messages that raising children is stressful and burdensome, and the looming sense of despair that a large number of young people feel about their future. These are not simple challenges for a government policy to address! In contrast, the Church may be able to play a more effective role in providing social support, encouragement, and hope in the face of despair to potential young parents....

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Being the Church

Solving loneliness

“ revealed that 46 percent of American adults report feeling lonely sometimes or always. In that same study, younger adults reported feeling lonelier than their elders, with those aged between eighteen and twenty-two the loneliest of all.” – Jeremy Nobel in Project UnLonely ***** I used to latch onto quotes like this, because they made loneliness acceptable beyond the regularly-discussed groups of the sick, the elderly or the widowed. Loneliness is devastating for anybody, but I had the sense it was more acceptable for some people. “Normal people” – by which I thought of people like me, people on the younger side with their life ahead of them, who had jobs and knew lots of people – weren’t supposed to be lonely. But in the last decade, talk of loneliness has exploded for everybody. Loneliness has been declared a “pandemic,” there is a “friendship recession,” and “deaths of despair” are rising. Everyone in modern society is lonely, even the young, and it’s getting worse. This means that if you look around you, many people are probably lonely, including people who don’t look like your idea of the typical lonely person. If you’re lonely, chances are many others you meet are too. And it means that even though your loneliness can feel like it is “all your fault,” there must be something about our modern world that is making the rates of loneliness increase. If the obvious answer to loneliness is community, then being part of the church community should solve the problem of loneliness. So why are so many church people lonely as well? Let’s take a look at: what loneliness is what you can do what the Church can do about it 1. LONELINESS HURTS When I felt the most alone in my life, it felt like pure agony. Until that moment, I did not realize the depths of loneliness could feel like that. But why? First, what is loneliness? A simple definition of loneliness comes from Harvard professor of psychiatry, Robert Waldinger: “the sense that I am less connected to other people than I want to be.” This makes it different than just being alone. After all, some of us enjoy being alone, and some of us feel lonely in a crowd. Loneliness is actually the feeling of being alone or isolated, and so loneliness is something subjective. It’s something you have to ask others if they’re feeling. This is what makes loneliness tricky, because it’s not always obvious on the outside. And circumstances that might make you feel lonely might not make someone else feel lonely in the same way. Uncovering loneliness requires actually connecting with someone, ironically. The amount loneliness hurts can be underestimated unless you've experienced it yourself. But why would it hurt? Humans weren’t created to be alone. We know this from Genesis 2. But we also know this from the extreme difficulty of surviving entirely on your own. While there are survival stories where someone is lost in the wilderness for months, in general those separated from their group struggle to survive. So it’s no wonder we feel vulnerable when we don’t have anyone to rely on because we are vulnerable and in danger – not as vulnerable as if we were lost in the woods, wondering where we can find our next meal. But our bodies still perceive the lack of other people’s presence around us, and for many, that’ll get their brain screaming at them, danger, danger, danger! You might know intellectually that you are never alone because God is there, but can you feel it? Sometimes you can, and sometimes, like Adam in the Garden, you can’t shake the feeling of being alone. Not only does it logically make sense that we’d react to the vulnerability of being alone, there’s evidence that our bodies seem to register loneliness like pain too. Scientists have found that areas of the brain that “hunger” for food react similarly when you “hunger” for social connection. MRI studies have found that areas that light up when you’re in pain also light up when you’re rejected by others. It’s not totally crazy that loneliness can feel like pain either – like pain, it can signal us to change our behavior. Perhaps God meant to remind us through these sensations that He created us to care for and live in relationship with other people. Unfortunately, loneliness can lead to a negative cycle. You become less trusting of unfamiliar people when you're lonely, and more likely to view them negatively. You imagine they view you negatively too, and this doesn't get disproven because you pull away from others. And in turn, people can find you unpleasant to be around, since you’re more protective and less trusting. This cycle works to keep you lonely and isolated, and it takes great energy to break that cycle and open up to others again. This explains why sometimes you reach out to someone you know is lonely and they’re not receptive. It’s not easy to climb out of isolation once you’ve fallen into it. Lastly, what makes loneliness complex is that it’s not a single experience. You might think, I know what loneliness is, it’s uncomfortable but I don’t know what she means when she’s talking about pain. Well, everyone’s experience of loneliness is different. Why, after all, do some feel lonely when surrounded by people? They’re experiencing the crowd differently than the others in the crowd. Or take the vastly different life experiences that can lead to loneliness – a senior who can’t leave her nursing home, a husband who lost his lifelong companion, a child who just started at a new school – do all these types of loneliness feel the same? Do all people react to them the same way? So the label, loneliness, on its own doesn’t always explain exactly what a person is experiencing. Loneliness matters because it causes us to really suffer, even before we start to count the health problems that often stem from it. And it takes effort to break the cycle. 2. YOUR ROLE It’s not “all your fault” if you’re lonely. The common advice given can make you feel that way because it’s so action-oriented. You’re told: Just put yourself out there even if you’ve been doing that for years and haven’t seen many results from it. Invite people over even when it feels like pulling teeth to find a time slot on people’s calendars when they’re free to visit. Just be content even when the person giving you advice has no idea how tiring it can feel to make every single life decision alone. And reaching out to others for help can be difficult too. To say you are lonely can feel like you are opening yourself up to the scorn of the world, like a stamp on your forehead: No one likes me. It’s the pain of rejection, combined with the judgment that maybe you’re lonely simply because you weren't doing enough. Much of the rising problem of loneliness comes from the world around us. We don’t live in small communities where it’s possible for everyone to know everyone, and people now move from place to place a lot more. You might just be getting to know someone and then they get a new job across the country. Some of it is the pace of modern life, and the burnout many of us are experiencing just trying to keep up with rising bills and inflation. It’s hard to make friends when you work long hours, or if you’re wrangling two toddlers and caring for your elderly parents 24/7. Some of it is the way our cities are built, with a lack of places for us to casually run into our acquaintances often enough for them to become friends (which is actually the most common way to make friends – simply seeing them frequently). And some of it is the faceless technology we use every day which strips away personal connection in favor of apps, chatbots and algorithms. So no, it’s not all your fault. But that doesn’t mean you are helpless. As with so many other things in life, it’s about letting go of what you can’t control, and working with what you can. We can’t remake the modern world. At the same time, change can only start with ourselves. Our ancestors knew this, every time they spread the seed and prayed for rain. We can only do what’s in our control. So back to loneliness. What can you do? You can take the risks, and make the sacrifices. Accept the friction of living in community Loneliness is painful, but connecting with others can be bitterly painful too. The simple truth is, it’s hard to live with other people. We can have a negative view of “people” for good reason. People aren’t trustworthy, people do hurt us, people can irritate or insult us. Relationships involve friction, and we’re getting less and less used to that. Friendship is both being vulnerable with someone, and managing the tension of hanging out with someone who doesn’t always think like you. So having connections and relationships can feel like a burden, and a burden is heavy when we’re already burnt out by so many other things. Maybe because we think of community and relationships as being fun and easy, then when they’re hard we’re stopped in our tracks. Maybe because we know community is a blessing, we forget about the thorns and thistles. Then, when the beginning of building community is often so very hard and fruitless, we think we’re doing something wrong. After all, through technology, we’ve made “connecting” easy. You can find people with the same specific interests as you, however niche they might be. And you can talk to people without leaving your house. You can see people’s faces from far away. You can remove people you disagree with. As relational psychotherapist Esther Perel puts it: “We do not have the practice at the moment. Everything about predictive technologies is basically giving us a form of assisted living. You get it all served in uncomplicated, lack of friction, no obstacles and you no longer know how to deal with people.” In fact, because technology makes it easy to find “someone else,” and because it seems possible to find people who think exactly the way we do, we are more likely to expect others to adapt to us. We become less used to the flexibility we need to live among people with differences. But community is hard. Community is not finding someone who thinks identically to you, and spending all your time with them, but instead about feeling that friction, sometimes living in the discomfort, sometimes changing your mind and other times agreeing to disagree. It’s about learning what parts of yourself you hold loosely, as well as learning about the more difficult parts of yourself. Community isn’t meant to not take sacrifice. As Stephen Junger puts it in his book Tribe, after describing the quiet life of someone who worked hard for his community: “He understood that belonging to society requires sacrifice, and that sacrifice gives back way more than it costs… That sense of solidarity is at the core of what it means to be human.” So yes, it can be painful to live in community, but unlike the pain of loneliness, it can pay off in the end. Despite the effects of sinful human nature, belonging to society reminds us of what it means to be human, of what God created us to be. You see yourself reflected in others, you attempt to build new things alongside others, and your ideas are shaped by bumping up against what other people think. The first step is to take the risk – to make that sacrifice without knowing what the “pay-off” looks like. The sacrifice of time One of these sacrifices is time, because it takes time to know someone. This was admittedly easier when you’d interact with the same people frequently (such as back when you were in school). Then it was just built into your daily routine. When you’re lonely but busy, it can be exhausting to think of adding another thing to your “to do” list, to fit in regular contact with someone new. But you cannot build community without investing time. Sometimes there simply aren’t enough hours in a day. But when you can free up time to get to know someone new, it can re-energize you in ways your tired brain didn’t expect, through the different perspectives and fresh outlook on life that other people can bring. The sacrifice of effort without knowing results It’s a sacrifice too, to put in the effort even when there’s no guarantee of results. If we knew we’d always feel great every time we talked to someone new, we’d probably do it more often. (In fact, studies have shown we underestimate how much enjoyment we’d get out of talking to a stranger.) But when talking to someone new, there is often a stage where it feels like we’re going through the motions, politely making small talk. And worse, this investment in conversation might not “pay off”– this person might not turn out to be someone we connect with as friends. But while it might sound exhausting, it might not be as exhausting as you think to smile at the cashier or make small talk with strangers you meet. Even if not every interaction rises to friendship, you’re open to the possibility that they could. We want friends that are comfortable, that we can just show up for and not need to put in the effort. But to get there takes an investment of effort without any guarantee you will ever connect on that level. The sacrifice of opening up Lastly, you’ll need to take the risk of being vulnerable. There’s no connection without true vulnerability with another person. You do not have to be vulnerable with everyone you meet, and there is an argument that people sometimes reveal too much about themselves too quickly in our age of authenticity. It is wise to choose whom you talk about the deepest parts of your heart with carefully. But the only way outside of yourself is to open yourself up. This can be as simple as admitting loneliness to someone else. You’ll need to act in hope to overcome loneliness, because loneliness sucks you into negativity. Loneliness can convince you there's no way out – that the world is hostile and everyone hates you. Instead, climb towards hope. You don’t need everyone to like you, you just need a few to connect with, and to know that they do exist out there somewhere. Proceeding in hope will have you continuing to put yourself out there to find them. In the current climate, optimism is in short supply, but as Christians we know there’s hope no matter how bad things get. We have the freedom to be optimistic. I’ll stop there with the suggestions before it does start to sound like loneliness is all a result of what you do (or how you think). In the end, it’s about looking at what is in your control, working with that, and letting go of what’s not in your control. Letting go and letting God – we plant our seeds and pray for rain. We can’t solve everything And here’s one last painful truth – not all loneliness can be fixed. You can’t ever replace someone’s lost spouse. You can’t resolve everyone’s life experiences – there are sometimes reasons a person will feel alone even among other people, because no one else has seen the things they’ve seen. Things like burnout, and bad finances, and people moving or dying, can get in the way. It’s even possible that the community you happen to live in is dysfunctional in a way that isn’t healthy, and you can’t adapt yourself to that. Sometimes we can't control everything, we can't “fix” everything, and loneliness will hurt us. “Darkness is my closest friend,” laments Heman the Ezrahite in Psalm 88, and so we know even this feeling was well-known to Christians before us. In this broken world, not all things are fixed, but we always always can hang onto hope, knowing the perfect fellowship that is to come. 3. THE ROLE OF THE CHURCH We can think of loneliness as a problem “out there” because here in the Church we have community. But the Church is not immune to the impact of modern society – its faster pace of life, more technology and distractions, and increased individualism. When I mentioned I was writing this article, I received a flood of comments from Church members who could relate to loneliness for a variety of reasons. Yes, members of the Church shouldn’t have as many reasons to feel lonely. But that doesn't mean that we don't experience it. So what can the Church do? Be the Church A recent article by Derek Thompson, “The True Cost of the Churchgoing Bust,” argues that the loss of social ties might be connected to declining religion in North America. Churches (and other religious buildings) provide a communal gathering space where people meet regularly, giving them a space to interact and see others often enough to make friends. They also provide religious rituals (such as the Lord’s Supper) that take people out of the virtual world of their phones and into the here and now. “he religious ritual,” Thompson says, “is typically embodied, synchronous, deep, and collective.” You have to be present to experience it. So one way the Church can help is simply by existing and continuing to do the things it has done for centuries. But a hard truth is that showing up week after week for two services provides opportunity for community, but not community itself. Yes, you have come together with other people in an objective way, but if the connections don’t go deeper you may not feel very connected to other human beings at all. The rhythm of the Church community can be nice, because you don’t have to “make plans” for the activities that have happened in the Church for centuries. But sometimes you need to pour your heart out to a listening ear, and that kind of activity still does need to be scheduled. Recognize the problem What more can the Church do? One thing the Church can recognize is how deep the problem runs. We can be aware that the existence of a congregation might not be enough to erase loneliness among us. When you’re lonely, you feel invisible, and by recognizing loneliness is a problem, the Church can begin to help the lonely feel seen. However, this is more than just sympathy – too often an admission of loneliness is met with sympathy and nothing more. Sympathy is not companionship, and can be isolating. It’s companionship that heals loneliness. To say “I am lonely” is to be vulnerable without any guarantee of protection. Can we make it safer to admit loneliness to each other? Can we make it easier? Another side to this is understanding the challenge of loneliness, and the negative cycle that can reduce lonely people’s trust in other people. To bring a lonely person into community might take more time than we expect. We will have to show them they can trust the Church, and that they’re safe opening themselves up to others again. Show people where they belong Next, a church can also give someone a “place.” A better way to say it might be a “sense of belonging.” Modern life has brought not just a change in technology and urban sprawl, but also a change in our sense of belonging. In the past in our villages or tribes, we knew who we were and what we were expected to do. We knew who everyone else was, and we knew our role. Now we have gained a lot of freedom, but we’ve lost something too. We are able to constantly reinvent our “roles,” and even our “selves,” but in the end the burden of figuring ourselves out is laid on us. But in the Church, there is opportunity to be reminded of where we belong once again. We’re brothers and sisters, we’re elders or pastors or members. You might have a task, or you might have a place to use your skills. Your place in the community is recognized by others – you are needed and seen by others. But we can be more deliberate about this, especially for those who aren’t “in office.” There are many who don’t fit into the traditional Church roles (pastor, elder, deacon, pianist, bookkeeper, etc.) who still need a place, and perhaps we can be more creative in finding ways for those who fall through the cracks to still feel they fit in in an important way. It’s those on the edges of the community who don’t feel like they belong, who don’t think they have a role and who maybe even think no one would miss them if they weren’t there. Reaching out and showing someone how they can grow into who they’re meant to be can make a big difference. Be a community that accepts social friction If we’re going to turn away from niche, online communities to real, face-to-face communities in the real world, we will have to get comfortable with the friction that living in community can bring. Since the Church community is built on truths that can’t be changed, differences among us can feel destabilizing. Of course we should never compromise the truth, but we also have to accept God-created individuality among us. If there is any place where iron can sharpen iron, it should be in the Church, but it is a challenge to find ways of doing this wisely. We can start by accepting the possibility of discomfort, as well as practicing charity to others when we can. Sometimes friction may come from people’s past experiences, or past hurts. We can be patient, and not take all disagreements personally. We might need just a little more patience (and love!) than we thought. Be a social space Lastly, a church community can provide regular ways to connect beyond the worship services. Most of our churches already have many social events. But one thing to consider is the length of time it actually takes to make new, real friendships. This has been characterized as the 3-6 rule (three meaningful interactions with someone within six months), or as the 11-3-6 rule, described by Madeline Dore as “eleven different three-hour-long encounters, over the course of six months or so, to turn an acquaintance into an actual friend.” How many of our social events provide this level of connection for integrating new members or new friends into our circles? This is a pretty high commitment when you think about it! Of course, it's not all on the Church itself to provide this, but a community can certainly think about whether it is making these kinds of deeper connections easier or harder to establish, as well as whether the current social events are easy for those on the fringes to be involved with (the singles, for example, or the elderly). Inviting someone to your house once every couple of months might not address the loneliness in their heart if that’s the only social interaction they’re getting. We need to find the will to build communities again, or strengthen the ones we do have. In a world where social ties are crumbling all around us, this is more important than ever. But building community requires optimism, which is in short supply right now. It’s hard to build when we feel anxious about the future, vulnerable to threats, and divided. There’s a fear that what we build might not last. But the Church has faced worse times before. And it was always by clinging to each other– and God – that we came through the storms. CONCLUSION If you’re lonely, I’ve been there. I know life can feel like it has a gaping hole in it if you're on your own. I know the comfort faith can bring while still feeling the intense longing for the presence of a human being beside you. I know how even the enjoyable things in life can feel pale when you don’t have anyone to share them with. The Church is a community of broken people stumbling as we journey to heaven. We fail so often at providing the needed support to each other, we fail at being real and vulnerable with each other, and giving each other what will support us as we grow in faith. By making some small suggestions for where to start, I hope our Christian communities can see ways to open themselves up to the need around them and begin to heal the pain of living in a sinful world. The first step is recognizing and understanding the problem. From there, we can all grow as individuals and as the Church to become the kind of community that draws others in, simply because of the warmth and belonging that exists inside it....

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News

Saturday Selections – June 15, 2024

Dr. Matthew Wielicki: I refused to stay silent about climate change (8 min) One silver lining to the COVID-related censorship that happened on social media was that everyone got to see it. Mention the "lab-leak" theory and your post would be banned or have a warning label assigned to it... no matter that the case for the theory was always obvious. This "shut up the critics" tactic has long been employed in origins research too – 6-day creationists and even Intelligent Design proponents were excluded from publishing in the mainstream science journals, no matter how high the quality of their research. It shouldn't surprise us to learn that this same sort of censorship and pressure is being exerted on the climate front. As Dr. Matthew Wielicki shares, "This isn't about truth. This is about silencing people who disagree with you..." Hopeful amillennialism How is God going to bring this broken world to an end? That's a much-debated topic in Reformed circles, but maybe not all that hotly, simply because we don't think it a "salvific" issue. That's why we can more easily leave it as a matter where we might be a bit muddled. That said, one thing is clear: if you are a pessimistic amillennial, you need to repent. 3 core beliefs of the transgender movement It's no coincidence that these three beliefs run almost exactly opposite to what God has said.  As Samuel Ferguson explains, the transgender movement affirms that: My identity is self-determined My feelings, not my body, determine my gender We find wholeness through external, not internal, change Transgenderism isn't primarily an attack on logic, but rather a specific assault on God's Truth. Any godless argument against transgenderism is, then, going to be akin to standing up for your favorite athlete when the guy you're talking to has just spent the last fifteen minutes talking about your mom's weight. You're not addressing the real fight! This is a spiritual battle, and God's people need to defend Who is really being attacked. We need to give the world what it really needs to hear: that God has assigned us our gender, and given us an identity, and we can mar and mutilate, or receive and celebrate, what He has given us. Beating bullies with a compliment Kids will often have fun at another child's expense by insulting them – one child can feel big by making another feel small. Sometimes teachers will have to be involved. But as Prov. 15:1 notes, "a gentle answer turns away wrath..."  and what's proposed in this article is a version of that: try giving the bully a sincere compliment. What are they teaching kids about sex in public schools? This is a US article, but there's no reason to think it any different in Canada – mention of "alternative lifestyles" is going to be affirming. How eating out keeps you poor (7 min) Even if you don't eat out nearly as often as these people, this will still be "food" for thought for most of us. ...

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Book Reviews, Graphic novels

Escape from Mr. Lemoncello's library: the graphic novel

by Chris Grabenstein 2023 / 250 pages In this tween graphic novel (based on the tween novel of the same name), Mr. Lemoncello is a self-made billionaire whose company sells the world's best board games. He's used his money to build the world's most intriguing library, and now he's invited 12 of the town's twelve-year-olds to spend a night there before its grand opening. Mr. Lemoncello's creativity and general quirkiness have some comparing him to Willy Wonka, from Roald Dahl's Charlie and the Chocolate Factory. I get the comparison – both are entrepreneurs, both make something that kids love, and both have kids touring their facility. But Dahl's book had a bit of a dark comic edge, with 4 bad kids on the tour alongside the one good one. And the bad kids get administered swift justice when they misbehave (after one girl, Violet Beauregarde, steals a piece of experimental gum, it turns her blue and round, and she is rolled away, forced to leave the tour). Lemoncello's Library has fewer bad kids and he treats them with a lot more patience. There are also more good kids, and the hero of our story, a boy named Kyle, ends up taking a leadership role in getting the other kids to cooperate together to figure out Mr. Lemoncello's puzzles. That's what this is, a "puzzle book," and more akin to Trenton Lee Stewart's The Mysterious Benedict Society, than Roald Dahl's work. There's a team of brilliant kids working together to solve problems and puzzles. But the puzzles aren't vernally the sort that reader will be able to solve themselves – most of the time we are just along for the ride, but there are a few that we get to puzzle through too. The big puzzle here is, as the title says, to escape from Mr. Lemoncello's library. They have a day to figure out a way out of the library, using all the resources of the library to find clues and win challenges. It's like a mystery, but with no actual villain to fight, or crime to solve. Cautions The book opens with Kyle breaking a window to win a game. Not the best example. But he does have to make it right. I'll also note that with the story taking place in a library, a lot of different book titles are mentioned, and not all of them will be books you'd want your son or daughter to check out. But they are mentioned just in passing. That's more of a problem in the original novels, where several of the books end with a list of the books cited, which might encourage a kid to look them up. Maybe that's related to the more significant warning for this book: it makes a library seem like a friendly, safe place. And it just isn't. It probably wasn't when I was a kid, but with Pride Month invading even the children's section, it certainly isn't now. So kids will need to be taught that you can't just wander the aisles grabbing whatever book you want, as some of them are trash, and some are even dangerous. I'll add also that while this is fun graphic novel, it might create an appetite for the original novels, and because they promote all sorts of unworthy books in a much more pointed way, that might be a reason to skip this book for a school library, even as parents will know if they can hand this off to their own children and stop them at just this one. Conclusion The book's bright colors will catch your tween's attention, and the quickly moving story will keep them engaged. I though it just a tad jumpy, as often happens when a book is adapted to comic-book format, but it wasn't too bad this time. I've been reading the original book this is based on, and usually the original is better than the comic book adaption. I think, in this case, the comic might just be different, and just as good in its own way. The pictures let us see things a little more clearly than the book's descriptions, but I do wonder if, in the book, kids might have more of a chance of solving some of the puzzles before Kyle does. That won't happen in the comic (or, at least, I didn't manage it). But that's fine, as this is just meant to be a light, quick read. It's on the fluffy side, but safe, and fun – I think most any 10 to 12 year olds will want to read it....

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Dating

How to get married younger 

If your upbringing was filled with scenes of large families bustling into church, children in the pew ahead coloring over the church bulletin, and babies here and there serenading the sermon with their discontented cries, then, you probably see marriage as a very good thing. And if you’ve seen twenty-somethings making silly and sinful decisions because there are too few expectations on them and too little responsibility weighing them down, then you understand the problems that come with a prolonged adolescence and delaying marriage. Of course, marriage isn’t the fix for all things wrong in the world, and it does not encompass the entirety of life's pursuits. But marriage is a reflection of a most important truth. In Ephesians 5:25-27, we find a profound analogy where Christ, embodying the ultimate Bridegroom, exhibits sacrificial and unconditional love toward His Bride, the Church, portraying marriage as a sacred covenant reflecting this divine union. Marriage is also an answer to God’s command to be fruitful and multiply, as well as a means to grow His Church. Get married, then, is a worthy aspiration for God’s people. So why the delay? However, the average age of marriage in Canada is now around 30 for both men and women, up from 25 for men and 22 for women back in the 1970s. Christians too, may be delaying marriage, perhaps due to economic challenges. Within urban churches it's quite common to see many working professionals aged 25 and above who are unmarried. With inflation on the rise and the cost of living increasing, supporting oneself is a challenge, let alone supporting a whole family. Kevin DeYoung's book, Just Do Something, highlights a very different reason for delay: society's struggle with an overabundance of choices. In past generations, it was common for individuals to remain in the same town, work the same job as their parents, and marry someone from their community. Their course was, in large part, set out for them. Today, however, there is an overwhelming array of opportunities. Upon high school graduation, young people must decide whether to enter the workforce, attend college, or pursue other paths. They may choose to stay at home or move across the country. This plethora of choices can lead to a fear of commitment and a reluctance to settle down, as individuals worry about making the wrong decision. As DeYoung notes, "In many ways, our preoccupation with the will of God is a Western, middle-class phenomenon of the last fifty years." When it comes to discerning God's will for our lives – whether in work, education, or marriage – DeYoung argues against “spiritualizing” our indecision. When you are looking for guidance on what job to pursue, whether to get an education, and who you should date, don’t just sit on your hands waiting on a sign from God. DeYoung instead advocates for committing to a local church community and relying on the discerning wisdom imparted by Christ to you and the wise family members, friends, elders, and pastors, He has put in place to shepherd you. Married while in school One reason I would like to get married some day is because of what I’ve witnessed with my parents, who married young and have celebrated 33 years together. Peter and Jen Ellison crossed paths through a mutual friend while pursuing their studies at the University of Victoria. Despite a six-year age gap – my mom was 22 and my dad 28 when they walked down the aisle – they were relatively young compared to today’s norms. They were still completing their education, and not at all "established" when it came to their careers, which is why some family members suggested they wait longer. But they didn’t. As my mom explained: “I loved getting married young because we really didn’t have much, but we were able to build everything together.” She added that it definitely wasn't easy but, “you need to go into marriage honestly and realistically, realizing that your union is of two sinners both in need of a perfect Savior.” My mom thought that nowadays the value of marriage is seemingly taken lightly rather than seen as the making a covenant with God. She says that after 33 years of marriage: “In hindsight the most difficult times of our marriage were when our personal relationship with God was suffering. Rather than running from the relationship we needed to run to the cross of Jesus again and again and actively seek Him.” Figuring it out together In the many conversations I’ve had with Dutch friends from more rural communities, I've noticed young marriages do continue to happen there. Within these close-knit rural settings, traditional values, economic considerations, and strong community support networks play pivotal roles in shaping the decisions of young individuals regarding marriage. Gianna Vanderwoude's story exemplifies this trend. She met her husband Devon in Carman, Manitoba where they had attended the same school and church. Over the years, their shared experiences fostered a strong friendship. They began dating at the age of 16, became engaged at 18, and ultimately married at 19. Vanderwoude reflects a prevailing sentiment among young couples in such settings – that there's a unique excitement in marrying young and embarking on the journey of building a life together. She shared: “I feel like that's one of the benefits almost, because you can begin wherever you are, instead of having to meet in the middle. You just are where you are; you just go from there. And you make decisions based on what works for both of you. With regards to money, Manitoba is a little bit cheaper, but we both worked quite a bit during high school and we're pretty smart in that sense, but it's still challenging.” Married for about a year now, they have already encountered challenges along the way, particularly with her husband undergoing a career change and enrolling in pilot training. However, the Vanderwoudes find that "it's kind of fun to learn how to navigate that together. We also recently moved away from our families to pursue this training. So, while it's hard, it's also really fulfilling to grow and learn together in new and different environments." When you graduate from high school, your schedule undergoes a significant shift, whether you choose to attend university or enter the workforce directly. You become accustomed to not seeing your friends every day, as you once did. Vanderwoude suggests that marrying young can serve as a remedy for the loneliness often experienced in one's early twenties. “I feel like your early twenties can be a little bit lonely because you go from being in high school and university and college and then all sudden, you're off on your own. And if you move you've got to make new friends. So, it's kind of nice to have someone there to grow with. Like a guaranteed best friend.” Vanderwoude's advice for young Christians is similar to what DeYoung says in one of the final chapters of his book. She notes: “I think people can get super stressed about what God's will is and who the one is for them. When, in reality, there are so many different people out there for you.” DeYoung agrees that, although it might sound unromantic, “Don’t think that there is only one person on the whole planet to whom you could be happily married.” The problem with this idea of "the one" is that it presupposes that affection alone sustains a marriage – you have to find that one special match, because it is that perfect match that will make your marriage work – whereas in reality, it is your commitment to the marriage that preserves the affection. This underscores just how important it is to test everything against Scripture, especially when you’re in a relationship with ambitions for marriage. Vanderwoude emphasized that point: "Just really test everything against God's Word. And if you're dating someone, make sure that they align with what God calls us to in His Word, as a partner. Don’t just think, 'They make me laugh.' It's important to ensure that there will be a good fit, especially for a woman seeking a husband, a strong spiritual leader who can guide your family." How are people meeting? So how are people meeting today? I found out that singles are still getting set up by mutual friends, Christian conferences are a way to meet like-minded young people, and technology has created some new options. 1. Dating apps and websites With the emergence of the internet, and online dating apps, the dating market has become astronomically larger, providing the unmarried with access to others singles from all around the world. That can be a good thing, but as DeYoung noted, that can also leave many overwhelmed by these choices, tempted to indecision in the fear of making anything less than the best pick. While we all know someone who has found success through dating apps, there are issues. These apps may allow a user to swipe through all sorts of potential candidates in short order, but these are people you don’t really know. In most cases all you’ll see is a few photos and a short description. Even as Christians, there is lots of room for temptation and lack of accountability here. Using these apps can lead to many uncomfortable dates, and even unsafe situations if you are not careful. That being said, I don’t think that we need to avoid online dating sites altogether. Reformed Perspectivehas, for example, featured different online Reformed dating platforms like Sovereign Grace Singles or Tulip Singles. A feature of these websites is that there is an accountability factor. For example, on Tulip Singles, in their “About Us” section they specifically state that “We require our members to provide the name of their church and pastor,” further stating that, “We respect our member’s privacy and do NOT contact a member’s pastor unless they need to be held accountable for inappropriate behavior on the website.” 2. Wingmen still have a role, even online And, even outside of niche Reformed Christian dating platforms, connections online can happen in the most unexpected of ways. If you’re connected to the online world of Reformed Twitter, you may have heard of Zoe Miller – she's a freelance journalist and is also the co-host of her own “Presbygirls” podcast. I met Zoe in the spring of 2022 in Sioux Center, Iowa while we were both attending the WORLD Journalism Institute, a two-and-a-half week intensive training program for Christian journalism students. During this time, Zoe was ecstatic to talk about a single PCA youth pastor she had recently connected with. After long nights of writing, and reporting all day in the small town of Sioux Center, we would come back to the dorms at Dordt University and you could catch Zoe walking through the halls on the phone with her future husband. I reconnected recently with Zoe, and her now-husband Seth, and asked her how they first met. “I have this very niche little podcast called Presbygirls that I do with a pastor's wife who is a friend of mine and she and I hosted a show where Rosaria Butterfield was the guest. She was talking about human sexuality issues, which are really popular to talk about in the PCA, which is the denomination that our church is in. And Seth, all the way down in Texas, along with his PCA session, ended up listening to the podcast episode that we did with Rosaria Butterfield because it was relevant to the discussions that were going on.” During the episode – because they were talking about human sexuality and the theology of singleness – Butterfield asked Zoe if she was single. And Zoe replied “Yes.” Seth had seen Zoe’s posts on Twitter before and became curious about her after listening to this episode. He also talked with one of his friends, a pastor named Mark, about Zoe. Shortly afterwards Mark attended the Gospel Reformation Network, a conference for confessional Presbyterians. Zoe happened to know many people at the conference because of her podcasting work. Zoe explained what happened next: “During the conference, and some of the social times Mark was going around telling people ‘Oh, yeah, you know, we got this youth pastor down there at Redeemer in Texas that's got a crush on one of the Presbygirls.’ So I got messages from people that I knew at the conference ‘Oh, there's this youth pastor who has a crush on you.’” Zoe is part of an online group chat where they talk about “nerdy Presbyterian stuff.” She ended up mentioning how she was having people reach out to her about Seth. As church connections happen, one of the guys in this group chat said that he went to seminary with Seth and that they would have a lot of things in common. He then proceeded to send Zoe a bunch of YouTube videos of Seth preaching. As Zoe shared, it was love at first sight: “So I watched the YouTube videos, and I was like, oh, yeah, it's over. It was pretty much over for me at that point.” This mutual friend then set up a group chat on Discord with Seth and Zoe – she describes him as “a good wingman” because as soon as he saw Zoe and Seth getting along, he left the chat. This led to Zoe and Seth forming a friendship, and then came the phone calls – they were continually calling each other up. As June approached, both had plans to attend the Presbyterian Church of America (PCA) General Assembly in Birmingham, Alabama. Prior to General Assembly, Zoe and Seth had a conversation asking “What are we doing here? What are we trying to accomplish?” Zoe said, “Well, I guess what I think we're doing is eliciting marital compatibility.” Then, the time had finally come in late June for Zoe and Seth to meet in-person. And as Seth shared, like any first date, there were some nerves. “You hear all the horror stories about meeting somebody online, and as a real person, you don't know what they're really like, you only see some pictures. There was some fear and trembling before we actually met the first time because it's like, ‘what is this person really like?’ So we actually met at the General Assembly of the PCA…” During the weekend they were able to talk a lot, as well as have Zoe’s dad and the two pastors Seth was working with “vet” them. “From that point on,” Zoe said, “it wasn't really awkward to try to figure out, ‘Where are we going to go from here?’ We got engaged in October of that year. And we got married in March of the next year.” Zoe mentioned she used to find it frustrating when married couples were asked, “How did you know you were supposed to marry your spouse?” and they’d reply with, “When you know, you know.” She said: “That's not a real good answer. But at this point, they were 100% correct. It's really difficult to convey that to somebody who doesn't actually have that knowledge by experience, but I'm finding out that they were right.” Zoe spoke about how, when she first went to college, she had visions of graduating and being a single young professional. But she had a perspective change in seeing many smart women in her church get married and start families young. “I kind of conceived of that as something you did if you didn't have any other options, but… I learned that just getting married young is not a waste of time.” When it comes to advice for young Christians who want to get married, Seth says to get really involved in the local church. “These years in your early 20s are a great time to really cement your standing as a Christian, really grow a lot, and get involved in the life of the church. When you're focusing on growing as a Christian, focusing on serving in the church, and being a part of the church, a lot of those things just kind of come together on their own.” 3. Wingmen in the offline world While your church is often an ideal place to meet people, what if there aren't many options within your local congregation? What if you're searching for someone with specific theological interests but options are limited in your city or town? Keith Davis, a pastor at Bethel United Reformed Church (URC) in Calgary, Alberta, is also the founder of Summit Reformed Youth Conference (SummitRefCon.ca). This conference, held twice a year in February and August, caters to Reformed singles aged 18-30. Originally from Michigan, Davis met his wife while serving at a summer ministry internship in Toronto. She was sending letters to people who were serving in the ministry away from home. Davis was grateful to get a letter. “You know, as a young man receiving a letter from a young lady from church, you're like, 'Wow, you thought of me.' So, I wrote her back, and we established a bit of a relationship like that. When I got back, I thought she was head over heels in love already. But then I found out that she wrote everybody, and every man who received a letter fell in love with Laura. But I was the one, so we got married quite young.” Davis was 22, and his wife was 19. “We love the Lord. We served Him, and what really brought us together was our faith. We had a lot in common; we had many conversations that flowed effortlessly. You know when you speak with someone, and it just feels natural, with no awkwardness? It's what is really needed.” After serving as a pastor for many years in various churches in the US, he then moved to Calgary and discovered that there were no nearby conferences for youth to attend. They had been attending a conference in Lynnwood, but it ended up costing the church a lot of money. After meeting with the elders of the church, Davis says he began making phone calls to see how he could start their own conference. They launched the first conference in 2016 and have since hosted conferences almost every year. Their inaugural event attracted 150 young adults, but now they have so many interested individuals that they have to cap attendance at 450 people. Davis is quick to emphasize that “we’re not a camp; we’re a conference.” The summer conference runs from Monday to Friday, featuring speakers and worship sessions throughout the week. Attendees typically arrive on Monday, with many flying in from both the East and West. Some even travel from as far as Prince Edward Island. In addition to receiving scriptural messages that impart profound truths, attendees also have ample time for building relationships. Davis observes that within the diverse age range of attendees, older individuals often emerge as leaders and mentors for the younger participants. This fostering of friendships among like-minded individuals also creates opportunities for potential marriages to develop. “It's definitely about bringing like-minded Christians together in an environment where there's a sense of safety. They don't have to worry too much about whether the other person knows the Lord. There's usually a common commitment there,” he said. “So, that might be one barrier that's removed. Ultimately, though, they still have to discover their own convictions, but we're bringing young people into proximity with each other. If it works out, it works out." And it has been working. How often? Davis doesn’t know. “Every church I go to preach, there are those in attendance who tell me they met at Summit and they got married. They come up to me and say, ‘Have you kept track?’ I'm like, ‘No, I don't ever want to keep track.’ I want to protect us from pride because I think it's a natural thing to say, ‘Oh, look what we've done.’ I think that the Lord is pleased to use this conference to many ends; if that's one of them, Amen. The greatest end is that these young people will come to commit their lives to the Lord.” Some practical pastoral dating advice Mike Chhangur, a pastor at the PCA’s Christ Church Halifax, got married to his wife in his early twenties. They originally met through a youth ministry in Texas but reconnected a few years later through Facebook. Chhangur shared some of the complexities that arose from getting married while not being “established.” His wife had just finished university, and he was still completing nursing school. Chhangur says they moved many times to find the cheapest rent, securing sublets to “save a couple of hundred bucks a month.” At one point, they even shared a two-bedroom apartment with another person “We've only ever had one income. When I was in school, Brittany was working more than me. And then when she got pregnant and had our first daughter, Annie, I started working full-time. There's only ever been one person working, and so that's been helpful for us in the sense that we've never bitten off more than we can chew in terms of mortgage or car loans or, whatever.” 1. Make the most of opportunities to connect When it comes to encouraging Christian singles to marriage, Chhangur says they need a point for connection. For him and his wife Brittany, Facebook provided that touchpoint for them to connect after losing touch. So, as a pastor, Chhanguer says he wants to be able to help with those connections: "One practical way, as a pastor, I'm attempting to create connections among Christians is by hosting events…” 2. Date like a Christian In addition to forming opportunities for connections, Chhangur emphasizes the need for Christians to date in a way that is God-honoring. “I think I've just encountered over and over again, where people don't know how to date Christianly. They have no idea what this looks like; they have grown up in an age of Tinder. A lot of people in our experience have started coming to our church while they were still living with a girlfriend or a boyfriend, and have had to figure out, ‘What does it mean to follow Christ in this particular area? What does the Bible have to say about dating and relationships?’” He continued, “As a pastor, I’m teaching new stories of what it means to treat a younger woman as a sister with all purity. We don't progress in the Christian life from treating somebody like our wife emotionally and physically, and then only later asking them to be our wife.” 3. Men, don’t make an idol out of your ego Fear of rejection is a significant concern, particularly when there's often an emphasis on men in the church to initiate romantic pursuits. Using a basketball analogy, Chhangur offers advice to young men who may fear rejection for asking a girl out to coffee. “Eventually you're going to shoot your shot. If you live life avoiding pain, or avoiding rejection at all costs, you're going to have a pretty miserable life. Some of that is this understanding of who you are in Christ, and making that a priority more than being accepted by people. It’ll be sad if you airball the coffee, but that's just life.” 4. Be the godly person a godly someone would want to date Ultimately, if you are looking for a spouse who loves the Lord, Chhangur says you need to check yourself first. “A couple of pieces of advice would be if you want a godly wife, someone who hears God and loves the Lord Jesus, you have to be a godly man. A godly woman is attracted to godly men, and vice versa. So I would make sure that your first love is Christ.” Conclusion To close, I think some of the most practical guidance given to me was from a young woman who has been married for a couple of years and shared the following when I asked “What advice do you have for single Christian men and women who want to be married?” Ensure your heart is in the right place in desiring marriage. It is a good thing, but even good things can become idols. Prepare yourself. Don't wait for someone to show up and then start getting your act together. Be prudent with the time given now to continue growing — in habits, in skills, and in discipline, all of which are beneficial to marriage. Be ready. Surround yourself with those who have similar values as you. If you desire marriage, keep company with those who value it, whether already married or single. Serve God where you are. You're not in a holding room before getting to the real part of life. This is real life right now – live it all for Him! Or to keep things simple, “Just Do Something.”...

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News

Saturday Selections – June 1, 2024

If there is a common theme to this week's edition it might be government overreach. For Christians, who know God has set up different governments for different purposes – Family, Church, Civil – we understand that our elected leaders should only rule in a limited realm. But leaders who reject there is a God above them seem increasingly eager to step into His unlimited role. They want to expand their impact... but that they aren't doing so well with the areas already under their influence only underscores the importance of God's limits. Minimum wage up to $20 in California (6 min) Minimum wage laws are put in place by governments that run a deficit every year. If they can't mind their own business, why would they think they can run everyone else's (Matt. 7:3-5)? And it gets worse – as John Stossel notes below, some US minimum wage laws were originally put in place to discriminate against blacks. Raw sewage in the Thames: an actual environmental ill we can fix Some of the political leaders promising they can adjust the world's weather are having problems with more local matters – there is raw sewage hitting the Thames (Luke 16:10, Luke 19:17). "More people will die from real environmental problems than from the climate in 2050, whether it’s warmer or colder. We need to move beyond attention-grabbing headlines about distant imaginary threats and focus on actual ones." South Korea down to just 0.72 children a woman To keep its population stable, South Korea would need to triple its birth rate. Canada, in comparison, is at 1.33 children per woman (as of 2022) or about two-thirds of the 2.1 children per woman we'd need to keep our population stable. Canada was last at the 2.1 figure way back in 1971 (that so shocked me, I tripled-checked, but I think I have it right) and has masked its declining birth rate with massive levels of immigration. South Korea is not interested in that approach and is instead looking to government programs for the fix, but to this point throwing money at the problem hasn't really helped anywhere else in the world. Why not? Well, maybe it's because having kids is always a leap of faith, and the secular world is without hope. Christians are still having kids though; we have a God worthy of our faith. Another reason is the communion of saints that He provides can help lighten the load. June 1 is Dinosaur Day! Everyone loves dinosaurs, but there are some tall tales being told about them. So here are some fun facts to counter the fake news. Click on the title above for an entire chapter on dinosaurs – something for the serious reader – and for something shorter see below: Did dinosaurs fit on Noah's Ark? Is there scientific proof dinosaur fossils aren't millions of years old? Is there evidence dinosaurs died in the flood? Is there cultural evidence dinosaurs lived at the same time as Man? Yes, NBC, homosexuality is "natural" but so are... Just in time for Pride Month, NBC is broadcasting a series called "Queer Planet" to show that homosexuality exists among animals. True enough... but so does rape, slavery, necrophilia, and cannibalism, so "natural" hardly means right. As Kurt Mahlburg notes, we can aspire to act better than animals, because we are different from them, made in the very image of God. Jordan Peterson and whether euthanasia victims are drowning to death Euthanasia was sold to Canadians as a means of providing near-death patients some mercy and autonomy. But where is the mercy and autonomy for 49-year-old Roger Foley? When he admitted to medical staff that despair was driving him to have suicidal thoughts, he wasn't helped, but was encouraged in that direction. And, he says, since euthanasia has been put in place, his care has suffered. Perhaps that's because he's now seen as a patient who is stubbornly refusing "treatment." In the article linked above, Jordan Peterson is involved in a discussion about how the drugs Canadian doctors use to "mercifully" murder their patients may, effectively, cause them to die via drowning, with a paralytic drug preventing them from crying out. The neglectful care for Foley, and the possibility that euthanasia victims are dying slow drowning deaths, are both horrific. But the issue here isn't how euthanasia is being offered, or how it is being administered. (If it were, then we could be satisfied if only it were offered and administered better.) The real debate – the real battle – is over whose life is it? and who owns our life? The Christian answer to both questions is, God. He says, do not murder, even ourselves. The contrast we need to present then, is how following His ways leads to true compassion and mercy, and a culture of life, while following the culture of death, and its lies of autonomy, leads to where "even the mercy of the wicked is cruel" (Prov. 12:10b). ...

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Politics

A place for Christians on Parliament Hill: inside Parliament Hill Christian Fellowship

While some of the 338 Members of Parliament are Christian, there are many more Christians working on Parliament Hill as office staff, or “staffers.” Way back in 1976, one exhausted Christian political staffer, who was working for a cabinet minister, approached long-time staffer Diane Scarf. As Scarf recalls, at that time, “They work their staff day and night. So, he would come to work on Monday morning, and by Thursday, he might get to go home and change his clothes. When you’re tired, you can put your head on the desk, or lie down on the floor behind your desk…. He approached me and said, ‘I’m just falling apart, we need something, we need support for those who are Christians.’ And that was the beginning.” This encounter prompted Scarf, and a group of other Christians, to start the “Parliament Hill Christian Fellowship.” Nearly 50 years later, the group still exists, meeting every Friday in a room in the East Block on Parliament Hill. Each meeting starts with lunch, usually, hand-made sandwiches and baked goods from Scarf, and then a speaker will give a short message to the group. The email list has over 100 political staffers; a majority work for Conservative members, but the group is non-partisan, and members from other parties are welcome to attend. Due to the busy nature of staffers’ schedules, the group usually ranges from 20-30 people weekly. Craig Docksteader, Director of Policy in the Office of the Leader of the Opposition in the Senate, along with his wife Gail, are the current leadership/organizers of the group. Docksteader came to Parliament Hill in 2013 where he ran into a staffer who invited him to check out the group; Docksteader was shocked to find that there was a space for Christians to meet on the Hill. Shortly after attending for a bit, he and his wife had the opportunity to take on a leadership role for the group. Docksteader says that he sees three primary purposes for Parliament Hill Christian Fellowship. “One is a place to connect, a place for Christians to find each other. Secondly, it’s a place for Christians to be encouraged, edified, and get a little bit of prayer, and teaching from the Bible and hear testimonies. So, there’s some spiritual edification. But thirdly, I feel like it's very important because it protects our right to gather on Parliament Hill.” He noted, “A lot of people are surprised, quite surprised, especially if they've never been to Parliament Hill and they only see what's on the news and stuff to come here and find out there is a group of Christians that meets every Friday, regularly, faithfully, and there’s lots of them.” The group is ecumenical, encouraging Christians from a variety of different denominations and traditions to participate. To keep unity in the group while also acknowledging the different traditions, Docksteader says they focus on the core of the gospel. “We try to encourage that we gather around the centrality of Christ, the centrality of the gospel. So that’s the first thing, somebody on the team of four needs to know personally or professionally so that we know that the person coming in won't be divisive.” At the early start of the group, they faced criticism from other Christians on the Hill. Christians working in politics have been a topic of contention throughout the Church’s history. During the early stages of the Reformation, for example, various Christian denominations held differing perspectives on how involved Christians should be in public life. Anabaptists notably took a passive approach, while adherents of the Reformed tradition, influenced by Reformed political leaders such as Abraham Kuyper, recognized the concept of “sphere sovereignty.” This concept acknowledges God’s presence in all spheres of life, encouraging Christians to engage in all of those spheres faithfully, including the political sphere. Scarf recalled that it was due to these points of contention, that the start of Parliament Hill Christian Fellowship faced some pushback from other evangelicals working on the Hill. “We started right away but had a lot of opposition from some evangelical Members of Parliament who felt that we would be a problem, that we would be too aggressive, and that we would slight the name of the Lord and the Church.” In more recent years, Docksteader says that he has seen an increase in Christians getting involved in working on Parliament Hill. “The Church used to discourage Christians from being involved in politics and from working on Parliament Hill, whereas today, it’s the other way around. The Church in Canada recognizes the important pertinence of having Christians on Parliament Hill, both as staffers and as Members of Parliament.” With Christian staffers coming from across the country, Docksteader emphasizes the importance of a space for Christians to meet. “That’s where Parliament Hill Christian Fellowship comes in, even today because you have Christians on the Hill, they need to know how to find other Christians, they need to know how can I connect because when you get here, it can seem very large, you can feel very alone, you’re pretty sure there’s not a single other Christian on the Hill…. And so Parliament Hill Christian Fellowship, that’s one of the purposes of it, is to give Christians a place to connect with other Christians.” Picture at top (supplied) is of Craig Docksteader (left), Director of Policy in the Office of the Leader of the Opposition in the Senate with former cabinet minister, Jack Murta....

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News

Saturday Selections – May 25, 2024

Click on the titles for the linked articles... Annie Wilson: Songs about Whiskey We've all heard country songs about drinking whiskey, but this one is of a very different sort. Why the best gift for your child is a brother or sister God says children are a blessing (Ps. 127:3-5), and, as this secular article shares, that blessing doesn't just extend to their parents. Is the transgender movement collapsing after the Cass Review? Parents with confused boys were sold this bill of goods: "Would you rather have a dead son or a living daughter?" This false dilemma has been exposed with the Cass Review, the world's largest overview of these surgical and chemical mutilations. The Cass Review is good news, but Jonathon Van Maren is more optimistic than I am that the transgender movement might now be collapsing. I am less so because of how the reversal came about – there is no return here to God's Truth and no submission to the reality that He made us male and female. One lie has been toppled, but the world is ready with many more (see Matt. 12:43-45). What the world needs are not more common-sense conservative commentators, but a clear Christian witness. And to turn to God's Truth, they first need to hear it, from us. Why is Canada (and the US) short of doctors? When I ask my kids why this-or-that major problem has occurred, experience has taught them that there's a likely culprit: the government. In both Canada and the US, the government has overseen a deliberate restriction of the number of positions available for medical students so our current doctor shortages can be laid squarely at their feet. The Canadian situation is described above and the US here. So what's the solution? Some might think it a matter of firing the incompetent bureaucrats and replacing them with better ones. But what human being is ever going to be smart enough to know precisely how many doctors we're going to need in 10 or 20 years' time? The problem isn't so much a lack of competence, as a failure to, in humility, acknowledge a lack of omnipotence – we shouldn't expect our government to have this sort of know-how, and they should stop pretending they possess it. Consistency matters on IVF too In the US, after Roe vs. Wade was overturned, the IVF industry was threatened, because if embryos were recognized as precious human beings, then that industry would no longer be allowed to continue their inhuman freezing and disposal of any of the embryos they produce. But with more and more people having fertility difficulties, IVF has grown in popularity such that a very confused, supposedly pro-life senator is now trying to effectively enshrine a right to IVF. But, as Rachel Roth Aldhizer writes, if we are pro-life then that logic should extend to IVF too. What Christians just don't get about LGBT folk (3 min) Rosaria Butterfield: "Being a lesbian wasn't my biggest sin. Being an unbeliever was." ...

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