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Saturday Selections – Mar. 8, 2025

5 signs you should consider seminary

Is God calling you to be a minister? Here are 5 points worth considering.

While this is Westminster making its own pitch – they end this with a plug for their school – the 5 points are worth considering whatever your preferred seminary.

A whole list of reasons to consider marrying younger

The world says to wait on marriage until you've got your career going, or you've got the house you want, or you have a certain amount of money put away. Tim Challies has some other thoughts...

10 examples of "evolution in action"

If evolution were true, then there should be examples of it happening today, right? So what do we find when we look at the best examples of "evolution in action" that are on offer? What we find are examples of natural selection acting on:

  1. traits that were already present in the population,
  2. traits that were already present in the genome, but were unexpressed,
  3. genuine novelties which, however, did not increase the design sophistication of the organism

In other words, what we don't find is any increase in complexity – we don't find the sort of progress that would be needed if Man was to have evolved from simple molecules. This is a longer read, but a good one to highlight how the best that evolutionists can offer is unimpressive.

The devil is real

Sometimes it seems as if Christians don't really take the Devil seriously, and consequently we aren't ready for him. But what better explanation is there, for the support of transgender mutilations, than that there a Prince of Lies (1 Peter 5:8) actively seeking to destroy?

The tragedy of IVF

"Do I regard children born via IVF and surrogacy as human? Of course I do, unequivocally. But tragically, a society that sanctions IVF and surrogacy cannot say the same." - Carl Trueman

Annie Wilson's Rebel

"Who talks to a Man they cannot see..."

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Assorted

Life in bloom: The gift of flowers

“Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” - Luke 12:27 When God created the first humans, He placed them in a garden. So it’s natural enough that, since then, people have not only cultivated plants for practical reasons (food, medicine, clothing), but have delighted in the beauty of plants and flowers. Our love of flowers seems to be built into our DNA. In a sense, a garden is our natural habitat. I was reading an article recently about all the ways flowers are good for us (which include lowering stress, improving mood, and boosting memory and concentration). The article quoted from a 2005 Rutgers University study that investigated why exactly humans have the seemingly innate positive relationship with flowers that they do – which is, after all, hard to explain from an evolutionary perspective. I was struck by how the researchers (with their evolutionary assumptions) seemed baffled as they summarized their findings: “For more than 5000 years, people have cultivated flowers although there is no known reward for this costly behavior.... There is little existing theory in any discipline that explains the findings. We suggest that cultivated flowers are rewarding because they have evolved to rapidly induce positive emotions in humans...” But what baffles evolutionists simply delights Christians, teaching us about our Creator. Surely our love for flowers points us to a God who made the world more extravagantly beautiful than it had to be, a God Who takes pleasure in His creation and invites His image-bearers to do the same. Surely flowers are one of His good gifts to humanity – a gift with many different facets. Flowers are good for us Flowers do more than bring us passing joy; their impact can go much deeper, offering benefits in a variety of ways. Mental, emotional, and physical benefits As the Rutgers study, among others, found, flowers are good for people – mentally, emotionally, and even physically. The positive response of humans to flowers seems to be universal, crossing age and gender lines, and going beyond cultural associations with flowers (for example, the idea of flowers as gifts representing affection or gratitude). As the Rutgers study summarized it, “The presence of flowers triggers happy emotions, heightens feelings of life satisfaction and affects social behavior in a positive manner far beyond what is normally believed.” Exposure to nature in general, and to flowers in particular, can contribute to many health benefits. Even the simple presence of a vase of flowers has been shown to reduce stress and increase wellbeing in studies of college-age women, male office workers, and hospital patients. Other research in multiple settings has shown that the activity of flower arranging can lower blood pressure and heart rate, and decrease stress, in participants (including the elderly and those struggling with mental health issues). Theresa Brouwer and Christine VanEerde, sisters who own a flower shop in Fergus, Ontario (and who happen to be my cousins), wouldn’t be surprised by the results of these studies. “Being in the floral industry can be quite therapeutic,” they told me. “We get to be creative and expressive using God’s creation. To be busy with one’s hands, creating floral designs, is a great way to spend one’s day.” The sisters agreed that flowers generally bring a lot of joy to their customers as well. “People typically leave the shop with flowers in hand and a smile on their face. Flowers tend to bring joy all around – whether it be the joy of giving them, or receiving them. To be able to assist others in ‘making their day’ is quite rewarding." John and Margaret Helder at Muttart Conservatory, where John served as director for many years. Horticultural therapy John Helder is a horticulturalist with many years' experiences working as both the long-serving director of Edmonton’s Muttart Conservatory and greenhouses, and as the city’s Principal of Horticulture. He and his wife, Margaret, a botanist, appreciate flowers both personally and professionally. Their beautifully planted front and back yards bring smiles to the faces of many passersby; and John has seen first-hand the far-reaching benefits of flowers in his work. “At Muttart , opportunity is provided for people to be exposed to and enjoy the beauty of plants of God’s creation. Many people come to relax and to be spiritually or emotionally refreshed in such a beautiful, calm setting.” His work with the city of Edmonton also involved working with plants for social improvement. “As Edmonton’s Principal of Horticulture, I worked with community beautification, school plantings, community gardens. Some projects were with various social agencies whose clients were helped through their volunteering in horticulture (planting and caring for floral beds) and using their activities for horticultural therapy.” “Horticultural therapy” was a new term for me, and I was fascinated to learn more about it. This type of therapy is generally designed for people with physical limitations, mental illness, or other particular challenges. Working with plants can stimulate, engage, and bring joy and satisfaction, as well as give opportunities for beneficial socialization. John described his work in helping establish community gardens and community planters in several low-income, troubled areas of the city. Over time he witnessed both personal and social growth for those who participated. Residents began to take pride in their neighborhood, interact more, and even support each other more (in one case by developing a cooperative babysitting service) as they built relationships and trust while working together. Community gardening was a catalyst with many ripple effects, providing “a non-threatening environment start to interact, socialize and counter their loneliness and grow as people.” John also told me about a member of his church who lives at a seniors’ home which started making planters available for residents’ use. “A number of people now gather at the planters and chat, interact and enjoy the growing or just observing and enjoying each other’s company.” Horticultural therapy can be a structured, formal activity; but everyone can benefit from growing or simply appreciating natural beauty. “In my mind, gardening, working with plants and soil, is enjoyable, and people should be exposed to horticulture from an early age to learn to appreciate flowers, plants, nature and beauty,” John concluded. He added, “This also goes for music, the arts, literature, culinary arts, and in whatever other ways we can stimulate our senses and our talents, enjoy life and God’s gifts, and through our interests serve and share with others. As per Philippians 4:8: ‘Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.’” Flowers teach us Like all of the “book” of creation, flowers teach us about their wise and creative Designer. And we can learn other things from them as well. Lessons from God’s Word In the Bible, flowers are sometimes used as a metaphor to remind us of the brevity of life. As David soberingly put it, “As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more” (Ps. 103:15,16). Flowers remind us to “number our days, that we may get a heart of wisdom,” as Moses expressed it (Ps. 90:12). Flower imagery in the Bible also gives us a vivid picture of the blessings God will pour out on His people: “I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out.... they shall blossom like the vine” (Hosea 14:5-7). In Isaiah 58, when God promises restoration to His repentant people, He tells them, “you shall be like a watered garden” (Is. 58:11). In Isaiah 35:1, the result of the coming of the Messiah is described as the bursting into bloom of a dry and lifeless land: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.” These types of word pictures sink into our minds and hearts in a way that more dry, abstract teaching may not. “Working and walking in my garden... reminds me of God’s goodness, blessings, and grace,” says Gina. Learning experientially Working with flowers can also teach us lessons, and help us experience truths, that we wouldn’t as easily learn in a less tangible way. For myself, my (very small-scale) flower-growing is always a hopeful but also a humbling endeavor. So many variables are outside my control, and the final results are usually not quite what I’d pictured. When I do end up with vases full of vibrant flowers, I know I can’t really take any credit. The flowers from my garden – like so many of the good things in my life – truly are a gift. Gina is one of the women in my church who enjoys growing and sharing flowers on a somewhat larger scale. She shared how working in her garden is a powerful reminder that she has a choice every day whether to focus on all the weeds – the difficulties and discouragements of life – or on the flowers, the beautiful blessings in the middle of the messiness. “Working and walking in my garden full of flowers reminds me of God’s goodness, blessings, and grace,” Gina told me. “Just like life, my garden is chaotic, often a mess full of weeds. I can’t control the weeds or stop them from coming – they keep popping up – but in the midst of this messy garden I can see little patches of beautiful flowers growing. “I will need to deal with the weeds and mess on a daily basis. Sometimes it can be discouraging or overwhelming to keep going. So it’s the flowers in front of me I choose to focus on – like beautiful rays of sunshine of God’s grace and goodness.” Theresa and Christina, co-owners of Grand Floral, love helping their customers “say it with flowers.” Flowers communicate & express “Say it with flowers” is the slogan of Grand Floral (the Fergus, Ontario flower shop), and it captures this key communicative aspect of flowers. As co-owners Theresa and Christine explain: “There are so many things you can express to others by giving flowers…. Gratitude, love, thankfulness and celebration to what may already be a joyous occasion. Expressions of sympathy or simply ‘thinking of you’ to lift someone’s spirits on a difficult day. “Being able to help our customers convey this message to others is often a joyful task – either in meeting their needs or supporting them through any of these occasions. It is often through the difficult times (grief, loss) that we have the opportunity to provide a word of encouragement and support.” Expressing joy and gratitude Flowers have meanings, or can evoke emotions, which make them a beautiful way to express things like joy and thankfulness – also in the context of worship. Both the Old Testament tabernacle and temple included floral designs, and flowers can add a note of joy and vibrancy in our own churches as well. My church has enjoyed beautiful bouquets and arrangements at the front for many years. Mrs. Lenie Noort provided these for well over a decade. “Going to church should be a joyful thing,” she told me, explaining that it’s natural to express that joy with the beauty of flowers. “I loved using the flowers God created to make His house beautiful.” Kim sees her flower arrangements as a way to express and share gratitude and thanksgiving. Several years ago, Kim Kieneker took over providing flowers for our church. Kim, who comes from a family of flower growers and arrangers, loves all things green and colorful; she’s always had a perennial garden as well as a vegetable garden, and enjoys growing as well as foraging for beautiful flowers and plants, and then using them in creative ways. “I love the soil,” she told me. “I enjoy beautiful and created things, I enjoy creating with them.” As she described how she goes about putting together arrangements for the church, and her thoughts during the process, the words “thanks” and “thankfulness” came up often. Kim sees her work as a beautiful way to express, share, and inspire gratitude and thanksgiving in the congregation, giving glory to God for His bounty and blessings. “God gives us so much natural beauty around us,” she commented; “it’d be shame not to give a thank offering of it to Him.” Kim often subtly integrates meaning into her arrangements. She likes researching the meanings of particular flowers, and also thinking about the church season and significant occasions or celebrations in the congregation. She finds it interesting how different people often see different things in her arrangements, and she loves giving people something to reflect on. For example, in her arrangement for Good Friday last year, she made use of palms (looking back to Palm Sunday), thorns (representing the crown of thorns, “but pulled apart to recognize that Jesus no longer wears the crown of thorns”), white lilies (which are often association with Christ’s resurrection), and yellow forsythia (which evoke hope, joy, anticipation, and the coming of spring and new life). Even if we don’t consciously make all these connections, we as members of the congregation often experience an emotional response and are given something to ponder. More simply, some Sundays Kim just enjoys providing “seasonal bouquets from nature” – many of which she gives away to church members at the end of the day. She loves foraging for plants and flowers, wherever she happens to be – “I always keep a pair of rubber boots and a pruner in my vehicle” – and delights in creating from what she finds. Kim is drawn to asymmetrical designs and interesting shapes, finding beauty in the natural “quirkiness” of nature, rather than aiming for stiff, static perfection in her arrangements. Often the results are a bit unexpected or whimsical; I loved the flowers arranged inside a pumpkin last fall, and the blueberries peeking out of a bouquet early last summer when they were in season. “Sometimes it’s hard to find a way to use your talents and passions in a special way to serve in the church,” Kim commented. In her case, providing weekly flowers has been a beautiful and rewarding way for her to do just that. Flowers connect us Finally, flowers can connect us – with our roots, our families, and with our neighbors – sometimes in wonderful and unexpected ways, Connecting the generations My parents grew (and still grow) big, beautiful dahlias, while my father-in-law introduced me to colorful, sturdy zinnias. Both flowers have become standbys for me, and I enjoy how they remind me of people I love. And, although I’m several generations away from the Netherlands, I have a soft spot for tulips and like seeing these bright little reminders of generations of flower lovers before me. Similar experiences were shared by many people I talked to. As Theresa Brouwer remembered, “My Oma always had windows full of plants, and took such good care of her gardens. I spent a lot of time there and must’ve picked up on her love for ‘everything nice.’” Her sister Christine VanEerde felt the same way. Even before working with flowers at Grand Floral, she always had a love for them; “Often you could find fresh cuts on my table after a grocery run.” Mrs. Lenie Noort also reminisced about her flower-growing family when we talked. She says she inherited her love of flowers from her mother: “After the house was cleaned up, then the flowers went on the table. A table without flowers was nothing.” Gina has also found flowers to be a wonderful way to connect the generations. Her young granddaughters enjoy working in her garden with her, and Gina has especially loved helping them pick and prepare flowers as gifts for other family members. Gina described the rewarding feeling of “seeing the joy in whole being when she picked, arranged, and wrapped up a bouquet to give to her great-grandmother. I realize I am passing on the joy of giving. The anticipation of thoughtful giving by choosing the flowers from the garden, arranging them into a bouquet, wrapping them up and seeing the smile of the person receiving your hand-picked gift – it’s worth more than words can describe.” Henk and his daughter Shelley planting dozens of their yearly baskets together. In Henk and Ginny Vanderhorst’s family, planting baskets together in spring has been an all-day father-daughter tradition for twenty-five years now (although, with one of the two daughters having moved away from Langley, BC, where her parents and older sister still live, the tradition has changed over the years). The sons of the family don’t participate, and Ginny understands that, although she is politely welcome to bring coffee, it’s “dad and daughter” time. Preparations begin several weeks ahead of time, as the three visit favorite nurseries and select a variety of plants and flowers, which they’ll later share and exchange with each other. Back at the parental home on the designated planting day, the three use the back of Henk’s truck as their work surface, putting together countless planters and baskets – enough for all their homes, and often a few to give away. The running joke is that, while shopping for their plants, they “didn’t go over budget” – mainly because they didn’t have one. Some things are priceless. The Helders’ frame-worthy front yard, which features a diversity of ground cover, flowers, and shrubs, gets a lot of attention. Connecting with our neighbors The beauty of flowers and plants can also connect us to neighbors and even strangers around us. John and Margaret Helder have found that their beautifully planted (and unfenced) property has become a draw for acquaintances and passersby alike. At first, this “sharing” of their yard and garden was unintentional; “we never thought of fencing our yard because I (a cheap Dutchman) thought a fence to be an unnecessary expenditure,” John told me with a smile. As well, the couple liked having an open play area for their children (and a small collection of outdoor pet rabbits, pigeons, and a chicken), connected to the municipal grassed walkway and treed berm behind their property. “As the grassway became more popular for residents, our menagerie became a popular destination for the neighborhood: little children with parents, as well as school and child-care groups,” John explained. Over time, as their yard matured and the Helders made various changes and additions, including adding an experimental rain garden, “people continued to stop by.” A number of years ago, as part of a more dramatic makeover, they replaced all the grass in their front yard with “a wild diversity of ground cover, flowers and shrubs.” Especially in the spring, when all the front bulbs were blossoming, “we got a lot of attention,” John told me. Eventually the Helders started “sharing” their property in more deliberate, organized ways: “Along with the general public, school and summer camp groups stop by and learn about plants, composting, our rain garden, etc. We have invited specific groups to our garden as well” – including sending out an impromptu invitation to their congregation for a “yard open house” this past summer. “Many people enjoy our property and chat with us about our garden,” John concluded. “The conversations lead to a wide diversity of topics well beyond flowers and plants.” Connecting in Covid A unique example of connecting with the community through flowers took place in southern Ontario in the spring of 2020, during the first of the Covid lockdowns. During the “Covid spring” of 2020, the Ravensbergens’ full greenhouses (shown here this past February) called for creative solutions. Many wholesale florists, including P. Ravensbergen & Sons in Smithville, Ontario, found themselves with greenhouses full of flowering plants – hydrangeas, begonias, chrysanthemums – that were no longer needed by many of their regular buyers. Although Ravensbergen was already regularly donating surplus flowers to charitable organizations such as the Grimsby Benevolent Fund, Habitat for Humanity and others (as they still do today), the sheer volume of “extra” plants called for creative solutions. Staff searched for new and creative ways to sell and donate the plants. “We sold some from trucks by the side of the road,” said general manager William Ravensbergen, “and donated some to seniors’ homes and senior living neighborhoods in the area.” Help was received from a local business that wished to help scale up the distribution from the immediate West Lincoln area to create a larger impact. This involved reaching out to many local Reformed churches with an offer to sponsor flower distributions in the churches’ communities, if groups such as home mission and outreach committees were interested in organizing these activities. The response was positive – both from many churches, and from neighbors who eventually received the cheerful blooms, along with messages of support and encouragement, during that difficult and isolating spring season. Countless plants were delivered door to door or, to avoid physical contact, left on porches, and the gesture clearly made an impact. “We received literally hundreds of thank-you cards from those who got flowers,” William told me. I spoke to one young woman who had been part of the “flower drop” around Dunnville, Ontario. She described how her young people’s group knocked on doors around town, delivering the flowers along with encouraging notes and invitations to their church’s live-streamed services. She remembers it as a very positive experience; “you never got tired of seeing people’s reactions to the flowers.” One older woman broke down and cried when she received her flowers, explaining that she hadn’t had contact with anyone for days. The young woman who had brought them was struck by the older woman’s utter loneliness, and decided to maintain contact. The two of them continue to visit regularly to this day. Although the older woman has hesitated to accept her new friend’s invitation to church, she says she sees God’s hand in making their paths cross. Another friendly church family has recently moved in down the street, and the woman has also expressed that she now feels so much less lonely – surrounded by caring community. And sometimes during a visit the older woman will smile and say, “It all started with flowers, eh?” “O LORD, how manifold are your works! In wisdom have you made them all...” – Ps. 104:24...

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News

Saturday Selections – Mar. 1, 2025

Why we can't focus (12 min) This fellow is worried that moving from a text-based culture to a video-based one is leaving us all stupider – "we are amusing ourselves to death." He's not trying to make a Christian point, but as "people of the Word," we know there is a pressing need for us to not only be able to read, but be able to concentrate on a passage long enough to understand it. Tariffs – an entrepreneur’s perspective What should you do when your neighbor gives you lemons? Christian businessman (and CHPer) Dave Bylsma encourages us to start thinking lemonade – explore the opportunities, rather than fixate on a problem that we really can't do anything about. The biblical basis for such an opportunity-mindset is the assurance "that in all things God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28). We didn't seek this hardship, but God is acting on us, and could be acting through us if we rise to this challenge. "The harm is staggering..." Jonathan Haidt on how smartphones and social media are fuelling the youth mental health crisis. He shares their four harms. Could this be the year’s most ridiculous idea about how life originated? Life may have started in space? They found some amino acids on the Bennu asteroid (at a cost of nearly $1 billion) so, the speculation has begun. Count the could haves and other fudge words in the paragraph below and ask yourself, if the prospect is so unlikely, why is this even getting covered? Well, because this level of rampant speculation is among the best prospects they have... "If a vast swarm of briny little worlds produced biological precursors, it could have mixed them together as they crashed into one another. The heat of the impacts could have fueled more chemistry, giving rise to even more complex molecules in their interiors, and perhaps even living cells. 'Could life have started there?' Dr. Rennó asked. 'I’m open to it. I like crazy ideas.'” Resisting gender ideology indoctrination in Canada’s public schools "Imagine that a religious cult had mysteriously swayed Canada’s schools to teach children that they are spirit-beings trapped in their physical bodies as some kind of curse. Imagine further that special staff were dedicated to ensuring schools were 'safe spaces' for kids to discover their true spirit-selves. Imagine special 'student clubs' to guide students in this self-discovery, with help from zealous adult believers from outside the school. Imagine students adopting new cultic names for themselves at school, which everyone else was required to use. And imagine at last schools keeping their kids’ new cultic identities secret from parents because 'children don’t need parents’ permission to be who they are,' to paraphrase Justin Trudeau. "I think Canadians would be appalled at this. And many would intuit that there was something legally suspect about it. But swap in 'gender identity' and this is what’s happening in Canada. A quasi-religious gender ideology is permeating our public schools, and most Canadian families have no opt-out..." Voddie Baucham's thoughts on voting as a Christian He's speaking in the context of the US, but there is crossover... ...

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News

Tariffs as a dressing down: if it is about drugs we should listen

With a lot of bluster and bravado, President Trump has made good on campaign promises to impose trade tariffs limiting other countries’ access to the prized American market, especially if these trading partners are reluctant to go along with concessions and demands from the new U.S. administration. Canada has experienced the uncertainty of these tariff threats, causing unsettlement for businesses on both sides of the border, and raising ill feelings among Canadians towards their southern neighbor. Economists almost unanimously agree that tariffs are ultimately harmful for the overall market: certain domestic industries can benefit from these financial penalties on their international competition, but the resulting prices will hurt domestic companies that use these imports to make their goods. And eventually the consumers who pay for finished goods will see these new increased costs included in the price they pay. Christian economist David Bahnsen recently wrote that Trump’s key economic officials agree that tariffs are harmful: “I believe Treasury Secretary Scott Bessent is essentially a free trader who knows in his heart and mind that tariffs are a cost on the U.S. economy paid by U.S. importers, and ultimately, consumers. I believe NEC chair Kevin Hassett knows this. I believe CEA chair Stephen Miran knows this.” If tariffs cause economic harm all around, why is the U.S. President insisting that he will impose them? It all seems to be based on extracting action, not promises, from trading partners that the U.S. has deemed to not be living up to their commitments. U.S. officials allege that Canada is too lax on border security, allowing aliens to enter the U.S. from Canada: “ is not confined to the southern border – encounters at the northern border with Canada are rising as well.” Trump’s team has stated that Canada is not doing enough to capture smugglers bringing fentanyl into the U.S. “There is… a growing presence of Mexican cartels operating fentanyl and nitazene synthesis labs in Canada,” stated a White House fact sheet. I spoke recently off the record with several U.S. border patrol employees in Washington State who indicated that fentanyl coming into the U.S. from Canada is indeed becoming a bigger problem. The Trudeau government responded to the tariff threats by promising to beef up border security and appointing a fentanyl czar, resulting in a delay, but not cancellation of the tariffs. At the time of this writing, the tariffs are still scheduled to come into effect in the beginning of March. Canadians as a whole have been offended by this aggressive talk from our normally friendly neighbor to the south: the U.S. anthem was booed at sporting events, and some consumers have threatened boycotts of American-made products. How should Christians view these developments? It is good to recognize that every government has the duty to protect its citizens and defend its borders: while Canadians may not agree with President Trump’s assessment of dangers coming from “up north,” we should recognize that as chief executive of his country, he has the right to ask for increased cooperation in fulfilling this essential task of protecting his country’s citizens. In Luke 14, the Lord Jesus illustrates negotiation between sovereigns in this way: “…What king, going out to encounter another king in war, will not first sit down and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand. And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.” While citizens might not appreciate the heavy-handedness of demands brought by a nation we consider our friend and ally, our government should respond positively to reasonable requests, especially if they are intended to increase law and order, and stop criminal behavior that is harmful on both sides of the 49th parallel....

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Economics

Tariffs are terrible economics: why Canada shouldn’t hit back

Free trade – free of barriers and restrictions – has, traditionally, been pretty exclusive to the Right side of the political spectrum. But now, with President Trump implementing tariffs on steel and threatening tariffs on Canada and Mexico, we’re even hearing the Left talk about the harms that tariffs could cause. And not just to Canada and Mexico, but to American consumers too. As the far-left stalwart Alexandria Ocasio-Cortez (aka AOC) noted on X, “Remember: *WE* pay the tariffs….Trump is all about making inflation WORSE for working class Americans, not better.” But what is she talking about when she says Americans pay the tariffs it charges? Think of it this way. Imagine two towns located right next to each other – Town A and Town B – and each has a car mechanic. These mechanics are full-service: they go right to your house to do the repairs. The only difference between the two is that the car mechanic in Town A – let’s call him Arnold – is way cheaper, so not only do all the folks in Town A use Arnold, so do most of the folks in Town B. That, understandably, makes the mechanic in town B – we’ll him Bill – quite unhappy, as it really hurts his business. So Bill demands that his town put in a tariff of sorts. He wants a 25% surcharge on any “out of town” car mechanics. He argues that this surcharge will be incredibly beneficial – applying it to Arnold for the work he does in Town B will help fund Town B’s government. It will also help protect Town B’s homegrown car repair businesses – Bill’s – by making his prices seem more competitive. And, Bill notes, if he gets more business, the government will benefit from the taxes he’ll pay. Bill pitches his tariff/surcharge as a win/win all the way around. But Bill is forgetting someone – several someones, in fact. The surcharge will make Arnold’s prices higher. Any Town B clients who do continue to use him will now be paying 25% more. And any clients he loses to Bill will be impacted too, having to pay Bill’s higher prices for their car repairs, taking a bigger chunk out of their household budget than ever before. In other words, Bill is staying in business at the expense of the car repair consumers in his own town. That’s not win/win at all – that’s a win for Bill, at the cost of everyone else in town. This is what AOC meant when she said that Americans will pay the tariffs they charge. Canada rightly fears American tariffs on the energy and goods they produce. Those tariffs could hurt our producers badly. But hitting back at American tariffs with our own tariffs on US goods is only going to compound the pain. It might benefit some of our producers – whoever makes the goods that compete with imported American goods – but that benefit will come at the expense of Canadian consumers overall by making them pay more. Just like Town B’s car repair “tariff” hurt Town B’s citizens. Is there an explicitly biblical perspective to be brought here? Well, what about Leviticus 19:15? “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” God equates justice and impartiality, which prompts a question: should a government take actions that benefit some of its citizens – some producers – at the expense of other citizens, the consumers and producers who use those goods? Isn’t that partiality? God also speaks to this in His Golden Rule (Matt. 7:12). “Do unto others as you would like done unto you,” applied to the economic realm would mean that car mechanic Bill wouldn’t argue for his surcharge because he wouldn’t want that same surcharge applied to everything he buys. If Town A has cheap car parts, or groceries, or gasoline, he’d love to be able to benefit. The fact is, tariffs always hurt consumers, so no matter what the US does, let’s not let tariffs beget more tariffs. Instead of putting up trade barriers, there are actually interprovincial trade barriers that we could greatly benefit from taking down, as Pierre Poilievre has been highlighting recently. In  the video below Remy highlights one of the ills caused by tariffs – fewer choices and higher costs. ...

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Theology

A serious problem 

God’s people should be confidently playful ***** As a mental health therapist, I once attended a workshop on developing and maintaining healthy attachments between parents and their children. The presenter’s information was given in a PowerPoint, and I found that I could put a Bible text to every one of his slides. At one point the speaker went as far as saying “if you want to read a great example of a healthy attachment, then read the book of Job.” Because of this workshop I came to the realization that the more a therapeutic modality is in line with biblical teaching, the more accurate and effective the therapy is. As I developed more in this field, I noticed how important play is as it relates to one’s mental health. That then got me toying with how play must connect with what the Bible teaches us about ourselves. And sure enough, when I started looking, I began seeing evidence of play and humor in the Bible, as well as in the character of God Himself. This further affirmed my initial thoughts on play and mental health and how playfulness is beneficial to Christians. Play defined But what do we mean when we talk about “play”? It’s volleyball games and soccer, but more than that too. It’s an attitude too – we can be playful in how we talk, move, and think. Play can be serious and intense – you can play hard! But it’s always about fun – getting to and not having to – and creativity, and just being in the moment. This last point is a big one: play is about the means more than the end. We play hockey for the joy of playing, and winning is awesome, but secondary. Or it isn’t really play anymore. Play in the Bible “Seriousness is not a virtue. It would be a heresy, but a much more sensible heresy, to say that seriousness is a vice. It is really a natural trend or lapse into taking one's self gravely, because it is the easiest thing to do. It is much easier to write a good Times leading article than a good joke in Punch. For solemnity flows out of men naturally; but laughter is a leap. It is easy to be heavy: hard to be light. Satan fell by the force of gravity.” – G.K. Chesterton I chose the title for this article because it is a play on words. It could be interpreted that there is a problem that needs to be taken seriously, and in our current times there are many things we are told are serious problems. After all, we are only a few years away from climate change killing everything on the planet, or, at least, if World War III doesn’t do us in first. Or might four more years of the Trump presidency be worse than both these scenarios combined? Another way of understanding this title is that there is a problem with being too serious. This understanding would suggest that even if the three threats to humanity just listed all somehow simultaneously occurred, that this still wouldn’t be too serious a situation to joke about. (I just knew an epic string of disasters like this would happen if I took some time off work!) In truth many a problem isn’t so serious, but rather being serious is the problem. Word plays like this are found throughout the original language of the Bible. One website suggests that in the Old Testament alone there are over 500 plays on words. The problem is that most of them are literally lost in translation. One example found in the New Testament is when Jesus tells Peter that “on this rock I will build my church” but even there the parenthetic adage that the name Peter means rock is required for it to make sense to us… otherwise it could be used to justify the concept of a Pope. It could also be argued that the Feast of Tents is mandated play. Every family was told to build a shelter out of sticks and branches to live in for 5 days. For me this sounds like so much fun. I can see kids counting down the days until this celebration, dads competing for the biggest or best designed tent, their children scavenging for branches and sticks and that perfect piece to make a door out of. It reminds me of making a mattress fort for my children (if there are any fathers looking to outdo me, my longest mattress fort was 38 feet long). The creation of music and lyrics is a form of play – that’s why when someone strums a guitar, we say they are playing the guitar. It’s the same with any instrument: we play them all. And when we look at the largest book in the Bible, we find it is dedicated to playing instruments. Also music-related, David was commended for playing when he danced as the ark was brought into Jerusalem and his wife punished for taking it too seriously (2 Sam. 6:14-23). The best evidence of God and play in the Bible is, in my opinion, seen in the way Jesus often responded to questions from the Pharisees. They would come to him with a very pointed question and, instead of getting a somber concise response that was backed with biblical texts, they got a story. It is also worth noting that when Jesus said, “Unless you repent from your sins and become like one of these you will never enter the Kingdom of Heaven” (Matt. 18:3), He was talking about humble, playful children and not the stoic, serious Pharisees. God and play “The true object of all human life is play. Earth is a task garden; heaven is a playground.” – G.K. Chesterton Being created in God’s image means that we reflect the emotions and characteristics of our Creator, but because of our fall into sin we have corrupted these features. So, for example, God’s jealousy is holy and righteous (Ex. 20:5), whereas it is hard for us to think of a time or scenario where our feelings of jealousy were not sinful. But we can think of times in which we have played in delight and been the better reflection of God for doings so. Now if we, as the image-bearers of God, show our better nature when we are playful, then isn’t it reasonable to conclude that play may be in the Being of God too? To compound the point, play is found not just in humans but is also witnessed in the animal kingdom, and might that be because God reveals Himself in nature too? Not only is play seen throughout creation, the act of creating is, in itself, a form of play. Our hobbies often involve creating something or piecing something back together. Woodworking, drawing, painting, knitting, puzzling, writing, quilting . . . all start with a blank canvas and raw material. When what is being created is done for its own sake, and isn’t created for profit or by necessity, that creation is a form of play. If enjoyment is the primary reason for the activity and the secondary reason is profit or necessity it is still play. Since we are created in God’s image it seems fair to suggest that the feelings we have in creating things reflects Him and His pleasure. This can also be seen in Revelation 4:11: “For You created all things, and they exist because You created what You pleased.” Humor “Humor is the great thing, the saving thing after all. The minute it crops up, all our hardnesses yield, all our irritations, and resentments flit away, and a sunny spirit takes their place.” – Mark Twain Another form of play – humor – goes hand in hand with truth. In 1 Kings 18:20-40 we read about how Elijah knew who the living and true God is. He was certain that the altar made to Baal would not catch on fire and he was equally certain that the one made to honor God would. And because he knew these things to be true, he could make fun of the Baal prophets and priests. The religious leaders of Baal were holding on to a lie and seriously thought that if they cut themselves and did every other act of worship that their lie would become true. We also have the truth with us. If the point of view you are defending crumbles at a joke, then it is not true. Those that believe a lie often take their point of view extremely seriously. They talk over people, attack their character, call them names and do anything they can to silence their opposition. We see this in the Bible when the Lord’s prophets were killed, and when Jesus was crucified. The Bible tells us that “male and female, He created them” (Gen. 1:27). The many who believe otherwise can’t defend their point of view, so they try to shut down debate with name-calling, labeling as transphobic any who challenge them. When the satiric website Babylon Bee jokingly gave their “Man of the Year” award to the guy-in-a dress Joe Biden appointed as Assistant Secretary for Health, Twitter kicked the Bee off of their platform – they couldn’t deal with the joke. But like Elijah, Christians can embrace the truth and can in confidence make fun of the lies. The importance of play “Common sense and a sense of humor are the same thing, moving at different speeds. A sense of humor is just common sense, dancing.” – Clive James “Humor can get in under the door while seriousness is still fumbling at the handle.” – G.K. Chesterton One great benefit of play is how it can relieve anxiety, by pulling us fully into the present. So, it probably shouldn’t surprise us, there are a number of Bible texts that encourage us to be fully in the moment: “Be still and know that I am God.” Ps. 46:10 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.” Matt. 6:34 “Do not worry about your life, what you will eat or drink, or your body, what you will wear.” Matt. 6:24 “Give us each day the food we need.” Luke 11:3 There are many activities that we can do and be fully in the moment, but most of them also allow for focus on the past or future. Grief is an example of this – you can grieve the loss of a loved one while being fully in the moment; but you can also grieve that loss while thinking about things you could have done while they were still alive, or while thinking about how this loss will impact your family in the future. (It is not wrong to have these thoughts while grieving; I am just pointing out how grieving can be done while thinking of the past or future). Psalm 137 illustrates this in verses 1 and 2 where it says: “Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of poplar trees.” This focus on the past prevented them from playing the harp. The reason anxiety focuses on the past, and on the future, is our desire for control. We want to look back, to supposedly ensure we don’t make any of our alleged mistakes again. Our focus on the future is to consider all possible outcomes of an upcoming event so we can better prepare for it. But with anxiety, this line of thinking never ends with “and we lived happily ever after” – it ends with the worrier thinking they have cancer, or may become homeless.* In contrast, play is the only activity I know of that cannot be done while worrying about the past or future. This is because play is everything anxiety is not. Anxiety is neat and tidy. It partners with perfectionism to create a standard that is rarely achieved and never celebrated. Anxiety is regimented and time oriented, bound by rules, and it takes everything serious. But play is fluid, and not bound by time. Its rules act more like guidelines and there are exceptions to them. And perfecting a skill is a joyful journey, because play allows things to be “good enough.” In therapy I often will tell my anxious clients about this concept. Often, I will ask them, when was the last time they felt playful? I’ll then ask them, when was the last time that they could recall not being anxious? For most people it will be the same answer to both questions. The reason is, you cannot be anxious and playful at the same time. You will never see an anxious playful person. Hormones associated with stress are the same ones that trigger the fight, flight, or freeze response. In high levels of stress, blood flow is directed away from a part of the brain known as the prefrontal cortex. This is the part of the brain where most of our conscious thoughts are. This is also where most of our decision-making is done. This is a contributing factor to why anxious people have difficulties making a decision – the more anxious someone is the harder it becomes for them to think outside of the box. In contrast, there is a strong association between play and creativity. Einstein acknowledged this connection when he said creativity is just intelligence having fun. His theory of relativity was a result of Einstein playing with the thought of chasing a beam of light around a room. Some other known benefits of play are improvements in: problem-solving skills health, resiliency, and feelings of self-worth the ability to develop and maintain friendships the ability to overcome emotional wounds caused by trauma Serious people often have serious problems “A person without a sense of humor is like a wagon without springs. It's jolted by every pebble on the road.” – Henry Ward Beecher One final point to consider is how, in the Bible we can find serious people whose piety is just a façade. Think of the Pharisees and Sadducees – they prayed long and loud in the synagogue and tithed ten percent of their herb garden (Luke 11: 42), but it was all show and no heart. Pride and covetousness blinded them from being genuinely godly. In their zealous “piety” they dared accuse the Son of God of blasphemy, and then murdered Him. Today we also have very serious people whose piety turns out to be a façade. I view their façade in the same way I do a transgender person’s over-the-top dress, makeup, and mannerisms. In both cases we have an outrageous exaggeration of the real thing. Conclusion God created a magnificent world with changing landscapes and terrain, and with vast bodies of water and rivers, which He filled with millions of different creatures. He then gave us playful hearts to explore His creation and to, with childlike wonderment, give Him praise and glory. God also created us in His image, and as image-bearers, there’s good reason to expect our playfulness is a reflection of a playful God. Is it any wonder then, that the best thing we can do for our spiritual, physical and mental health is play? So, for your and everyone’s sake, go out and play, seriously! ***** Endnote *I’lI note I do not subscribe to the belief that all anxiety is sin – there are several different reasons why people are anxious. See my letter to the editor in the Sept/Oct 2023 issue for my thoughts on this....

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Dating

A creative approach to boundaries in dating

Signing on the dotted line? (Gal. 5:16-25) ***** Several weeks ago, my fiancé and I sat down at a local restaurant with my aunt and uncle, where we enjoyed a good meal and a great conversation. That conversation, however, did not start in the most conventional way. “Well, I’m looking forward to this free food,” said Nathan, my fiancé. “You’ve earned it,” my uncle replied with a grin. We had successfully completed our contract a few months prior, and were finally sitting down to the promised reward of a dinner out, paid for by my aunt and uncle. The contract had been written up by my uncle, signed by myself, and witnessed by a friend – all back on June 29, 2022. This makes it sound very official, but in truth it was spontaneously scrawled down on a loose piece of paper, borne of a somewhat harebrained conversation and spur-of-the-moment decision. Let me explain. A few years earlier I’d been in an unhealthy dating relationship. Despite the brief time frame, the physical side of the relationship had quickly escalated. Nothing about my actions had been God-honoring. I had been naive and impulsive and foolish, and it cost me much heartache. In the days that followed, I had many conversations with my parents, close friends, and various other family members; they collectively blessed me with wisdom, listening ears, and reminders of God’s grace and the sovereignty of His plans. I had repented, and knew I was forgiven, but with lingering hurt and shame I was struggling to move forward. I wanted to express that repentance in steps taken, but I didn’t know what that could look like. One night while visiting, my uncle suggested I take what I’d learned and apply it to the future – that I learn from my mistakes, and do my utmost not to repeat them. “Easier said than done,” I grumbled. That’s when he got a strange glint in his eye. Doing things different What followed was humorous, bizarre, and one of the best things I’ve ever been involved in. We sat down and wrote up a rough draft, with my uncle setting the terms. The contract stated that I would “not kiss a man for at least 2 months after the start of a relationship.” It also stated that, upon successful completion of the contract, my aunt and uncle would treat me and my significant other to dinner at the restaurant of our choice. I signed, my uncle signed, and a friend who was present signed as a witness. I recognize that the specifics of this contract may not be for everyone. Some people may think the terms restrictive, while others may think they are not cautious enough. But what I want to draw your attention to, rather than the details, is the overarching purpose: seeking accountability which seeks to serve the Lord (1 Thess. 5:11-13). Four reasons to sign on the dotted line A couple years passed, and I met Nathan. After a few months of long-distance dating, we decided I would travel to Alberta to spend the summer in his hometown and see if the relationship had a solid future. Dating in-person would be different. It was time to tell him about the contract. I hadn’t signed it as a joke – my commitment was sincere – but it had been easy to imagine becoming complacent down the road if I found myself again in a romantic situation. Nathan took the news very well. Yes, he made a joke about it (“Free food if we pull this off? Sweet!”), but he recognized the value in it. We both saw wisdom in it, for multiple reasons. First, it would hold us accountable to another person. As the third party, my uncle was at liberty to ask how the contract was going – and while I can’t remember him doing so, the knowledge that he could was good motivation for us to stick to it. Occasionally, I texted over the summer to let my aunt and uncle know that things were going well. We did not want to let them down, or to let ourselves down by breaking the terms. Second, it would teach us a lot about each other. Is the person I am dating respectful of boundaries (1 Cor. 6:12-13)? Are they self-controlled (Prov. 25:28)? 1 Cor. 13:4-5 reads, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist upon its own way; it is not irritable or resentful.” So does the person I am dating value long-term love over short-term thrills, or are they manipulating situations to get what they want? How much do they value sticking to a commitment (Col. 3:23-24)? Can I trust them to navigate the relationship in a manner that seeks to glorify God and show Christian love to me, rather than to gratify themselves (Phil. 2:1-4)? We learned the answers to these questions, and more. We built teamwork, both striving to support each other in keeping the contract rather than making it difficult for each other. Third, the contract helped us to focus on the emotional and spiritual aspects of our relationship, rather than the physical. We built a solid foundation of friendship, faith, and intellectual companionship, rather than a false foundation of hormones and desire (Phil. 4:8). Fourth, it was practice – practice for not giving in to stronger temptations further down the line in the relationship. Learning not to compromise each other in the “smaller things” has made it much easier to continue in the same way now; we learned to value each other’s well-being and holiness early on, and that has been extremely beneficial as we grow nearer to marriage and temptations become more serious. Plan to succeed (Prov. 21:5) We found a lot of value in having boundaries written down. There is something tangible about it, something more binding than a simple conversation. So, while still in the stage of “no kissing allowed,” Nathan and I sat down and wrote up a list of boundaries for once the contract was done. I consider this to be our “contract after the contract.” I highly recommend this to any young couple; it is always easier to keep a boundary in place if you establish it before, rather than trying to make boundaries after you’ve already crossed lines. And get detailed in your boundaries! If you’re too embarrassed to talk about it, then you certainly shouldn’t be doing it. Hard and fast rules are much easier to stick to than vague concepts. Don’t allow yourselves loopholes – in the heat of the moment, you will be sorely tempted to take advantage of them, and almost always will. Both Nathan and I asked a person outside our relationship to hold us accountable to our boundaries. This person is someone who can check in with us, ask how things are going, and is someone we can go to if a boundary has been crossed and counsel or prayer is needed. Find someone you can trust with this; you’d be surprised how many people are willing. Many people want to see you do well – and many will have perspectives to share about their own experiences and mistakes, which you can learn from. I’ve talked to quite a few people about this contract. While most see the benefit to it, there are a few who respond, “That doesn’t sound very romantic.” But here’s what truly isn’t romantic: Guilt. Regret. Selfishness. Carrying shame into a marriage together, or breaking up with someone you’ve gone too far with – which in turn affects your future marriage to somebody else. I’ve experienced it, and many of my friends have experienced it. Any of them would tell you how scarring and unromantic it can be. In contrast, I cannot think of something that has made me more attracted to my fiancé than the effects of these contracts and boundaries. Seeing his care and dedication, his respect for me, his self-control, his leadership in holding to commitments – seeing how he loves me, respects himself, and above all, strives to honor God in his conduct – it all has made my love for him grow exponentially. Help yourself… or your kids If you are newly dating, or if you have kids who are dating; consider writing up a contract. It may feel embarrassing… but I am not asking you to shout it from the rooftops! It can be kept as private as you wish, a simple sheet of paper that can be tucked away in a drawer somewhere. I was initially a bit embarrassed to tell Nathan about my contract, and now I speak of it with much appreciation and a desire to recommend it to others. Remember the purpose, and that sheet of paper may become a treasured thing to look back on years down the road. “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God with your body.” – 1 Cor. 6:19-20...

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Adult non-fiction, Assorted, Book Reviews

Necessary Endings

Finding the courage to let go in business, church, and family ***** Why did my dad’s tomatoes and cucumbers always flourish? I used to think it may have something to do with the tobacco smoke from his pipe, which he puffed while tending to them. But the success carried on even when the days of the pipe ended. I got my answer some years ago when my dad checked out our greenhouse and noticed lanky cucumber bushes with little fruit. He showed me how to identify “suckers” and shoots that needed to be pinched off. For a new gardener, it seems strange, even shocking, to cut off healthy branches and flowers. But whether it is cucumbers, apple trees, or flowers, God designed many plants to produce more buds than they can sustain. Plants have limited energy, so without pruning, that energy goes towards growth that literally isn’t fruitful. I was looking for cucumbers, not huge cucumber plants without fruit. In other cases, sick branches or dead branches need to be removed, as they will hold back the plant or tree from flourishing. Contrary to popular thought, nature doesn’t do best when left alone. Through these plants, God is teaching us something about our own lives and the causes we invest in, including in business and the Church. We need deliberate pruning – we need to make endings happen. That is true for all stages of life, but especially as we feel the effects of age. Endings are necessary As much as we value beginnings and growth, God has made endings a natural and important aspect of life, even before the Fall into sin. There is day and night, and a season for planting, watering, harvesting, and cleaning up so that it can start over (Eccl. 3:1-2). Accepting endings, and making them happen at times, is the design that God wove in the very fabric of our lives. “In your business and perhaps your life, the tomorrow that you desire and envision may never come to pass if you do not end some things you are doing today.” That is how Christian psychologist and business coach Dr. Henry Cloud opened his book Necessary Endings. This book gave direction and encouragement when I had to make some hard endings a few years back. But the value of it keeps resurfacing as I notice how much we can struggle because we resist endings: • We hold onto possessions that have no more use to us; • Teens refuse to end their childhood, and continue doing little to help the family; • Young adults grow older but fail to launch, continuing to be cared for by their parents; • Seniors don’t deal with past hurts or ongoing sinful patterns because they have resigned themselves to who they are; • Spouses endure abuse because they think they have no choice. In some cases, endings seem to be even a bigger challenge for Christians: • Committees and societies continue longer than they should because the people involved are simply fulfilling their term, and don’t think it is their place to end something that others started; • Poor performance by people in positions of authority (pastors, elders, deacons, volunteers, school board members) can carry on perpetually because others feel that if they speak up, they will be seen as the problem, inviting unwanted conflict and stress into their lives; • A church member can take advantage of the kindness and care of their congregation year after year, without consequence; • Church leadership can struggle for years with following through on church discipline because of the desire that things will turn around. Dr. Cloud pulls no punches in response to scenarios like these. Endings are crucial and “your life and business must face them, stagnate, or die.” He explains that we prune our lives for the same reasons we prune plants. 1. “If an initiative is siphoning off resources that could go to something with more promise, it is pruned. 2. “If an endeavor is sick and is not going to get well, it is pruned. 3. “If it is clear that something is already dead, it is pruned.” Why aren’t we pruning? This is a proven formula for flourishing. So why do we sometimes have such a hard time doing it? An obvious reason is that endings often require confrontation and some pain. Cutting away an apple tree, or pulling flowers off a plant, doesn’t feel good. There are no immediate rewards. We convince ourselves that the status-quo is a better option than change. But the problem with this approach is that we are being led by our feelings rather than reality. It is wishful thinking. Dr. Cloud compares our reluctance to make necessary endings to getting an infected tooth pulled. It isn’t a pleasant experience. But it is so important to get done. “We all hurt sometimes in facing hard truths, but it makes us grow…. That is not harmful. Harm is when you damage someone. Facing reality is usually not a damaging experience, even though it can hurt.” Another reason why we may not be making necessary endings in our lives is because we don’t know what we are aiming for, or pruning towards. We are drifting with the current, reacting to whatever comes our way. This makes sense for our unbelieving world, which struggles to understand what it means to be a human being, man, woman, parent, or senior. The world isn’t interested in following God’s blueprint. It isn’t sure it even wants the cucumber plant to produce cucumbers. Unfortunately, it is also an issue for Christians, even though God gives very clear direction for our lives. We struggle with disciplining our children in response to behaviors that need to stop, even though the Bible makes it clear that God has entrusted parents with this task. We let teens have the responsibilities and expectations of children even though an entire Bible book was given to them to chart a path of responsible living (see Proverbs). And even church leadership can have a difficult time seeing through commands like 1 Corinthians 5:13 to “expel the wicked person from among you.” When we refuse to prune, not only are we making growth more difficult, we are also getting in the way of the beautiful plan that God has for our lives, the church, and society. Perhaps another reason why Christians may feel uncomfortable with this talk of pruning is that it seems to clash with our calling to love even our enemies, or to care for the vulnerable. As we read in Isaiah 42:3, the Lord sustains the weak: “A bruised reed He will not break and a smoldering wick He will not snuff out.” This is where we need to realize that the pruning metaphor has its limitations. The point of this article, and Dr. Cloud’s book, is not at all to cut away people who have weaknesses. Caring for the vulnerable is one of the goals we are pruning towards and aiming for. We are pruning away what hurts the vulnerable. For example, a church committee that has long passed its expiration date will continue draining the time of its members, and cut into their capacity to help those who really need help. And a person or family who is taking advantage of the care of others in the congregation because they keep asking for help (when they could be taking care of themselves) is preventing the congregation from caring for those who really need it. If all of this sounds like it is based on worldly motivations for productivity, it may help to remember that our Lord Jesus Christ spoke strongly about this: “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (John 15:1-2). He was also willing to leave an area and move on. For example, in Mark 1 we read how Jesus went to a solitary place to pray. When his disciples came they said “Everyone is looking for you!” To this, Jesus replied “Let us go somewhere else – to the nearby villages – so I can preach there also. That is why I have come.” Proactive pruning I have written elsewhere how I learned the hard way (through burnout) that life produces too much to sustain. Unfortunately, I had to feel significant pain to pull the pruners out. The problem with waiting until something crosses a line is that it unnecessarily leads to lasting hurt for ourselves and others. My lack of pruning may have seemed to benefit my family (as I was fixing up our home and property) and employer in the short-term, as there was a lot of growth, but it ending up hurting them both. As we age, it is critical that we make pruning a normal and healthy practice of our day-to-day living. As with a cucumber plant or apple tree, this pruning should be done before there is obviously a problem. Proactive pruning also means that we have to let go of meaningful relationships that we once had, even though there is nothing wrong with them. Dr. Cloud points to brain research that shows we seem to have capacity to manage 140 to 150 relationships. As we grow older, our circle will grow quickly. Trying to juggle 300 relationships in a meaningful way is a recipe for doing a horrible job with all 300. So we will only be able to take on new ones if we are pruning old ones. Settling in a new community will mean having to let go of wonderful people from your old home that meant so much to you. Serving on the school board may mean having to give up that weekly visit you treasure so much. And yes, this also means that some people that we used to send a Christmas card to may no longer get it. It doesn’t mean that we no longer care for these people. Rather, it means we are investing in the relationships that God is calling us to in this time and place. Like a cucumber plant, we are directing the limited energy or “juice” we have to the fruit God wants to see. It also means pruning off parts of our lives that haven’t been fruitful, even if we really hoped they would be. A successful business like Starbucks will still regularly shut down hundreds of stores. Dr. Cloud notes that often “when that occurs, the stock prices go up.” That is because the business community understands that pruning isn’t a sign of weakness but of health and strength. The fact that a church plant isn’t growing to the point where it can sustain itself is a reason to consider working towards an ending, not to stop planting churches, but to try again somewhere better. More fertile ground may be waiting, but your next effort can’t start until the other has ended and sufficient resources are freed up. This is also why it was so important that Christian aid organizations have come to realize that simply giving more money, food, and supplies to people in need isn’t necessarily a blessing. In fact, it may be the very thing holding back people from making the changes necessary to succeed long-term. Sometimes the best way to help a person, family, or non-profit is to stop giving them what they are asking for. They won’t make necessary changes until you stop enabling them to carry on as they are. The wise, the foolish, and the evil Throughout his book, Dr. Cloud coaches the readers to figure out if endings are necessary and how to make them. He teaches the reader to get realistic, and even get hopeless if they expect change while carrying on the same way, so they’ll get motivated. But I found the most value in a chapter he devoted to figuring out how to discern whether the process of change is even worth it. For example, “how do you know when to invest the effort with someone to work on making things better and when should you tell them that you are done talking about it?” He does this by explaining that there are essentially only three categories when it comes to people’s character: the wise, the foolish, and the evil. Although his audience isn’t all Christian, he explains that these Scriptural categories are proven true in all fields of life, including business, psychology, and law. It is critical that we understand whether the person we are dealing with is wise, foolish, or evil, because it will determine the track we take and whether an ending is necessary. A wise person recognizes truth for what it is, takes it in, and adjusts themselves accordingly. When corrected, they listen and change their life. As a result, they improve every day again. They are motivated to change, and are willing to show genuine remorse when they need to. When dealing with a wise person, communication goes a long way. They are eager to be trained or coached. Talking helps. A fool doesn’t adjust to the truth. Rather, they adjust the truth so that they don’t have to change themselves. He or she isn’t the problem. Others are. They are defensive, they blame, and talking to them doesn’t help at all. Instead, it creates conflict and division. “At this point it is time to change the conversation from trying to get them to change to talking about the fact that no change is happening and that is the problem…. Roger, this team and the environment we want to have around here are important to me, so I can’t allow your abusive behavior to ruin it anymore.” Adding consequences is often required. “Dave, I want to live in a sober house, and since you have chosen to not do anything about your addiction, I won’t be living with you anymore until you get treatment and get sober.” The key with dealing with foolish people is to end the pattern. “You cannot control them or get them to change. What you can do is create an ending to the effects their refusal to take responsibility is having on you or others.” Although we would love to think otherwise, there are no shortage of fools in our lives. Apart from God’s grace and the working of His Holy Spirit, we are all fools. But we have been born again, and it is important that we act accordingly. Finally, there are evil people, who intentionally want to hurt you. An evil person is the “kind of person who likes to bring others down, is intentionally divisive, enjoys it when someone fails, and tries to create the downfall of others or of the company is to be protected against at all costs.” As Christians, we can be guilty of a living in a pretend world. We see numerous examples of evil people in the Bible, including among God’s covenant people (e.g., Old Testament Israel or the New Testament Church). But we act as if there are no evil people in our families, schools, or churches today, even when the evidence is clearly stacked against us. Untold pain has been caused by tolerating wicked abusers in our circles, simply because we foolishly assumed that if they came from another Reformed church, they must be trustworthy. Parents, elders, and school boards must have the courage to do whatever is necessary to protect God’s children from these wolves in sheep’s clothing (see Matt. 7, 1 Cor. 5). It's time for change Is God looking to you to make a necessary ending? Will you prayerfully consider this? It may be the beginning of a whole new life. A transition begins with an ending, not a new beginning. We don’t just become an adult. We first stop acting like a child. At this point I should add a caution. Some people are so motivated to see things change that they are too eager to prune. Pruning isn’t something to be done carelessly. It takes discernment. If you attack an apple tree with a chainsaw without knowing the right season or method (something I’m guilty of), your tree may die. The goal of this article, and Dr. Cloud’s book, is not to pursue endings for their own sake. Rather, it is to nurture flourishing lives. As such, if you are eager to see an ending, it would be good to first search your heart to discern what is motivating you. Dr. Cloud is a Christian, but the book is written for a broader audience. If we go to Scripture, we can find even more wisdom and perspective as it relates to the importance of endings. God makes it clear in His Word that our lives, and all history, are progressing towards an ending: our impending death and the judgement we will face before His throne. Whether it is through the pain of burnout, disease, or old age, God is reminding us that our lives on earth won’t carry on forever and we shouldn’t pretend they will. He has given us a blueprint to show us how He wants us to use the time He has given. And He also warns us to “keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). But Scriptures also show that God is not a harsh boss who is only interested in the bottom line. Our works aren’t going to satisfy Him. Thankfully, because of the good news of Jesus Christ’s victory over death in our place, death isn’t an ultimate ending. Rather, it is a door to a whole new life of joy. Once again, we see how endings are necessary and open the door to a new life. May our willingness to make endings here reflect the confidence we have in the new life that is waiting. ***** Necessary Endings: The employees, businesses, and relationships that all of us have to give up in order to move forward by Henry Cloud 2011 / 238 pages It is one thing to see the need for pruning, and another to know how to do it. The idea of ending an activity that has gone on for years, or cutting someone out of our lives, can be scary and needs to be managed carefully. Space doesn’t allow me to summarize all of Dr. Cloud’s advice so I’m going to instead encourage readers to get a copy of the book to discover the wealth of wisdom he shares. This includes topics like “having the conversation: strategies for ending things well.” And if you find it difficult to read a whole book on the topic, it is also available as an audio book. Perhaps you can listen to the book with someone else who would be blessed by it....

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News

Saturday Selections – Feb. 15, 2025

Charles Darwin's birthday was Feb. 12, so for this edition we are marking that event by featuring a collection of very different rebuttals. Click on the titles for the linked articles. Your cells are constantly being recycled and repaired... even as they keep running Every day your DNA experiences 10,000 lost letters of code in every single cell of your body. Your body is like a library of information... that's constantly on fire. As fast as the environment burns down your DNA, a host of DNA "librarians" in your cells builds back what was being burnt down. That means that, right from the beginning, our DNA needed these repair mechanisms. But these mechanisms need all sorts of DNA to be formed. It's a chicken and egg dilemma – which came first? Both need to have been in place from the beginning, and couldn't have evolved one at a time. Better science without Darwin When you presume that all the life around us came about by random mutation, acting without design or purpose, then you're not liable to look to Nature for brilliant design. And devotion to Darwin might have you falling for all sorts of mistakes, like believing that much of our DNA is just junk left over from our previous evolutionary incarnations. Or you'd be liable to look for and try to point out flaws in our design. But you'd be wrong. What if, instead of looking to Nature for bad design, scientists starting looking to it for Inspired design? That's what the field of biometrics is all about – looking to Nature for inspiration, because of the brilliant engineering on display. Evolution can't explain why we blush Does blushing make you fitter? Nope. In fact, an argument could be made that this honest unconscious reaction might put someone at a disadvantage. That's why Darwin was perturbed by it, because even blushing exposes the insufficiency of his evolutionary theory. The astonishing self-organizing human embryo You start as a single cell that then subdivides into all sorts of other different types of cells. But how does the one decide to become all the others? "...how exactly does an organism without any central control self-organize?" The more we learn, the more apparent it is, that we are fearfully and wonderfully made. The Darwin devotion detector Some years back author and scientist William A. Dembski crafted a test that paired statements – one devoted to Darwin, the other not – that could be used by a person to gauge how devoted or not they might be to Darwin. I think this 40-question test could be used by Christians in university to confront classmates willing to listen (interested opposition, not fingers-in-their-ears fools) to expose to them their blind devotion to Darwin, and how it isn't anything to do with science. Here's one pairing, as an example, with the first showing Darwin devotion, and the second lining up better with reality. Darwin’s theory of evolution is as well supported scientifically as Einstein’s theory of general relativity. Putting Darwin’s theory of evolution in the same league as Einstein’s theory of general relativity is an affront to the exact sciences. The age of the arches As the article above notes, Arches National Park has about 2,000 natural rock arches, with roughly one collapsing each year and none forming. So, unless there were  millions of arches to start, that makes it seem that these are not the millions of years old they are purported to be. And the article below highlights how they were not formed as they were purported to be either. ...

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Parenting

Have a child – change the world

In his best-selling book Atomic Habits, James Clear makes the case for committing to tiny changes in your life, for drastic change. “Here’s how the math works out,” he explains. “If you can get 1 percent better each day for one year, you’ll end up thirty-seven times better by the time you’re done.” The reverse is also true. “If you get 1 percent worse each day for one year, you’ll decline nearly down to zero.” With time, little changes cause exponential shifts. That is exactly what is happening beneath the surface when it comes to the world’s fertility. The challenge, simply put, is a lack of children. The world is aging quickly, with too few children to replenish the work force, let alone care for the seniors. We are on the brink of a population collapse. Our opportunity is to welcome the gift of children even while the world isn’t. The contrast between the two directions may hardly be noticeable in one year or even 10. But in 75 years (by the end of this century), it could result in a world filled with people who know the LORD. But that will only be true if Christians embrace new life, and raise these children with love and in the fear of the LORD. Unfortunately, God’s calling for us to do this is increasingly being shushed, including in Reformed churches. The world is aging quickly From the 1800s to the 1960s the average woman gave birth to 5 or 6 children. In the 6 decades since, the fertility rate has plummeted worldwide – in Canada, we’re down to 1.26 children per woman, and in BC it is even worse, at just 1 child per woman. That is even lower than China. To put this in context, for the world’s population to stay stable, the fertility rate must be 2.1. This demographic challenge is widely recognized, but especially in some countries where fertility rates decreased a little sooner. For example, according to Pronatalist.org, “at current birth rates, there will be six great-grandchildren for every hundred Koreans. This is equivalent to a disease that wipes out 94% of the population.” And if we look at Italy, in just 30 years it is projected that 60 percent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles. In just the last year or two, the rest of the world has been waking up to the problem as well, as it’s become evident that decreasing fertility rates are far more widespread, and dropping faster, than previously thought. That includes countries like Iran, known for its hardline Muslim population, which has seen its fertility rate drop from 6.5 children per woman in 1982, to 1.68 in 2022. Two-thirds of the world’s population now have a fertility rate below replacement. Like Iran, the countries that have had high fertility are decreasing the fastest (1-3 fewer children per woman in just 20 years). Most people still don’t see this as a big issue today because it feels like there’s no shortage of people. Indeed, the world’s population will likely keep growing for a few more decades as people live longer and we continue to experience the fruit of the higher birth rates that occurred in the 20th century. But the effects of how the world is increasingly saying no to children will become far more acute soon. The first thing most people will notice is an aging population. The number of seniors in the world is expected to double to over 1.4 billion in just 30 years. Let that sink in. The number of seniors is projected to double in just 30 years! Generally speaking, seniors need more care. Their health care costs increase substantially even as their employment income plummets. Normally we look to the next generation to step in, both through providing care for their parents and grandparents, and by becoming the new labor force to keep the economy moving. But in places like Korea, if there’ll be just 6 great-grandchildren to replace every 100 Koreans, how is that going to work out? For those for whom fewer children has been a deliberate choice, efforts to change this attitude have so far been futile. According to the Globe and Mail, “no country has successfully reversed birth-rate decline.” And if that is true of individual countries, it is hard to be optimistic about the population of the world as a whole. “Great civilizations are not murdered. They commit suicide.” These words are credited to the famed historian Arnold Toynbee, who wrote about the rise and fall of 26 civilizations. I believe it is fair to conclude that much of the world is committing civilizational suicide. Technology is allowing us to live according to our desires. What we are witnessing in the world today is, for the most part, not the result of sickness, calamity, or oppression. Much of humanity, and western civilization in particular, is choosing this. The difference between the empires of centuries ago and now is that the challenge isn’t contained to a relatively small geographical area. Most of the world is succumbing, and the rest of the world is rushing even faster to join in. There is no reason the Church has to follow course In a world of birth control, having children is, increasingly, an act of faith that our life is a part of something much larger than ourselves. Perhaps this is why God’s first words to humanity were a command to “be fruitful and multiply, fill the earth and subdue it.” One of our readers recently wrote to Reformed Perspective expressing concern that we’ve been trumpeting this topic, since fertility can be sensitive and personal. But this call to be fruitful and multiply isn’t just my opinion, or Reformed Perspective’s hobby horse. It is God’s commission to the world. The goal isn’t political dominance, or to outbreed other religions. No, God has made it very clear from Genesis through Revelation that He is a God of the covenant. Already in the Bible’s third chapter we are promised that the seed of the woman – one of her offspring – would crush the head of the serpent. Likewise, most of us are very familiar with the encouraging words that “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” Fertility is the means through which God grows His kingdom. That kingdom includes both those who become Christians mid-way through life and the children of believers born into the covenant. And this calling isn’t the burden the world believes it is – it is a blessing! Psalm 127 is well known and loved for good reason: Children are a reward. We are blessed if we have many! Imagine the impact on the world if Christians embraced God’s gift of children! Deciding to pursue a spouse, and then get married, and welcoming the children that the LORD gives is exactly what this world needs. It is exactly what the Church needs. Having a child, or another child, and raising them with love and in the fear of the LORD can be one of the most impactful things you do for God’s kingdom. I got a glimpse of this when I spent time in a couple of American towns, such as Lynden, Washington, and Sioux Center, Iowa this past year. It is probably the closest thing I have experienced to seeing the gift of life welcomed. These places are strikingly different from most Canadian towns and cities, even than my own home town. Families are everywhere. Kids are the norm. Playgrounds are busy places. There is something very special there. And it’s no coincidence that these are very “churched” towns. That the world wants to reject children is no reason for the Church to follow! It only means we can be a massive light to the world by bringing new life into the world. Notice how sad faces brighten when a child walks by. That child is a light! Want to be missional? Bring new life into the world! Our decisions are more impactful than we realize Not only does God want us to reproduce, He is looking for multiplication. Here too, in His wisdom, God has designed life in a way where the cultural mandate is very realistic for most people. My parents were married in 1971. Unlike most Canadians, they didn’t contribute to the fertility rate decline. They were blessed with eight children. Now if a couple has 8 children, and this is maintained for just 10 generations, how many descendants will they have in about 200 years? Over 1 billion! That is almost twice as many people as in North America. Now, I didn’t have 8 children, at least not yet. We have 6. If each generation had 6 children, how many descendants would there be in 10 generations? Over 60 million! That is one and half times the population of Canada. What about 3 children? Even with three children per generation, there would still be 59,000 descendants – enough to fill an NHL stadium three times over. How about two children? Unfortunately, it is very well possible that we never get to 10 generations. The family line will likely disappear. The point here is that a decision to have another child, multiplied over successive generations, can have a monumental impact on the world. What is holding us back? So, what do the stats tell us about the fertility rate of Christians compared to the world? Our fertility rate is higher than the “nonreligious,” but only a little bit more – just over 2 children per woman in America, and about 2.7 worldwide. Looking at the Reformed community, it is evident that the fertility rate has dropped significantly in the past few decades. We still have more children than our neighbors, but we have far fewer than we had not long ago. And the difference is more apparent in urban areas than rural. When I was doing presentations on this topic to Reformed communities across Canada over the past two years, it struck me how rural areas responded to the message very warmly. In contrast, in the more urban areas, I was clearly walking on sensitive ground. Yes, fertility is a sensitive topic. There is no way that I can understand the pain and heartache that many women and couples face daily because they aren’t able to have children, or because they have lost children. Likewise, there are many singles who would love to be married and have children, but haven’t been blessed with a spouse. Or their spouse is no longer with them. To add to this, many people grew up in homes where their parents had many children, but then failed to provide the care that those children really needed – the impact of this neglect can carry on for a lifetime. We live in a very broken world, and the curse of the fall is still being felt daily. There are very good reasons why many people can’t have children. Likewise, there are good reasons to not have more children. The challenge with sensitive topics like this is that, out of love for the hurting, we might feel a pressure to just stay quiet. But we so easily forget that encouraging God’s people to marry and have children isn’t just some opinion that we can choose to hold to or not. It is, instead, God’s express command to humanity. We are silent to our own peril. And whatever our situation, all of us can play a role in welcoming the gift of life. 1. Considerations for couples with children If you already have children and wonder if you should have more, I heard one Christian couple recommend that you literally write out each reason you may have for not having another. And then, for each reason, put it in a column. Is this reason an example of faith, trust, love, or fear, or selfishness? Since this is a self-administered test, it’d be easy to skew the results however you might wish. So be careful to use it to evaluate your thinking, not simply justify it. Remember that one day we will all stand before the Judge of the universe and it is His standard that matters. If you are open to having more children, first confirm that your spouse is as well. God wants us to be faithful to the marriage and baptism vows that we have made, which means we have to have the physical and emotional capacity to love and care for our spouses and the children He has given us. The goal is not to have as many children as possible. If, based on your feelings right now, you think there is no way you can have more children, it likely isn’t wise to take measures that would prevent you from changing your mind a few years from now. It is amazing how much our situation can change in just a couple of years. We can only see and feel this moment. God may have something very different for us in the future. I have had people pull me aside to tell me how much they regret taking steps to prevent more children. And I’m sure you are aware of many families who thank God almost daily for every child He has given them. 2. A thought for couples without children If you are a couple who has decided that you want to wait with getting married, or wait with having children until you have reached certain milestones that have to do with studies, career, or finances, how does this align with this passage from James 4:13-17: “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.” The world promises that women can make plans to have it all – they can plot out their career track and after they are established then they can have their children. But as many women have discovered too late, fertility declines sharply in a woman’s thirties. We never know what tomorrow might bring us. 3. Singles The number one reason for the declining fertility rate is that more women are childless. This is also evident in the Church. I have been struck time and again by the number of quality girls in Reformed churches who are age 20, then 25, then 30, and guys still haven’t snapped them up yet. I see groups of young adults where the guys and girls seem to prefer to hang out as singles rather than to date, get married, and start a family. Single young men, it is your responsibility to find a girl and start a family. This takes courage and effort. But you can do it! What are you doing to make this a reality? If your fears, career, or your hobbies and sports are keeping you immobilized or too preoccupied, make changes starting tonight. Ask God to give you eyes to see a godly woman who could be a great wife. And when He shows you one, ask her out on a date! Young women, are your decisions about career and studies making it harder for solid Christian guys to meet you? Are your standards for guys aligning with God’s will or your own? Both guys and girls, if practical things like the cost of housing is keeping you from getting married, my encouragement would be to prioritize marriage. Trust in the LORD’s provision, and be open to changing some of your expectations if need be. As Christ tells us, “seek first His kingdom and righteousness, and all these will be yours as well.” If the cost of housing means you think you can’t get married or have children, consider moving to a new community where housing is less expensive, or be content with renting for the time being. 4. Everyone else If God hasn’t given you children, or if you won’t be having more children, you can still be a massive help simply by looking beyond yourself and loving your neighbors, young and old alike. This can be through your job (we need teachers, nurses, and truck-drivers), and on the side (catechism teachers, baby-sitters, and coaches), and in hundreds of other ways. Changing the world, while being sanctified A lot of people are trying to change the world through activism, political engagement, and missions. These things matter a great deal – in fact, they flow from our identity as prophets, priests, and kings. But we can get so caught up in good things that we neglect our most basic callings. One lesson that I have learned is that the greatest blessings I have are not the things that I have worked the hardest to make happen. They are the gifts that God freely gives. After high school I studied in university for 7 years and received a diploma, then a degree, then a Master’s degree. I then worked for 15 years and gave that job my blood, sweat, and tears. Around that same time, my wife and I worked very hard to tame a wild piece of land in northern BC to be a place where we could raise our family. What has come of these things? All of them I have given away or would be willing to. My wife and I sold that land a few years ago because it was too difficult for me to stay on top of it with my other responsibilities. And I left that job about a year later. And if my degrees were taken away from me, it would make almost no difference in my life or to anyone else. But it is very clear to me that what matters the most is my marriage to Jaclyn, my six wonderful children, the many blessed relationships I have in church and beyond, and most of all, the promises of God. These things are not a result of my effort. They are a gift from God. But I had to be willing to accept these gifts willingly and to prioritize life accordingly. It takes courage to ask a girl out, to leave a career to prioritize raising a family, to be open to having more children when there are already toddlers around our legs. Like many of you, I was scared about the prospect of having more children and about seven years ago the epicenter of a burnout I experienced was when our sixth child was born. It isn’t easy. But I wouldn’t trade these gifts for anything. There is incredible pressure in our culture for women to be something more than a mom. Yet a mom can have a monumental impact on this world for centuries to come. A career may come with perks like money and recognition, but these things can disappear overnight. Your offspring will change the world and will live into eternity. As we get older, we go to more and more funerals. They are always hard, but I also can’t help but be convicted every time again when I go to a funeral. I get such clear perspective on what matters most in life. At a funeral, does it really matter if someone really nailed that hobby, or built up a successful business? Only if these things were a blessing to others. So many of the things they worked so hard for are not even considered at the funeral. What matters most is whether they loved their family and others, and whether they loved the LORD. I don’t think I’m the only one who doesn’t know what is best for myself. I need to follow God’s Word, even if it clashes with how I feel – my fears, my ambitions, my desires. That is true for all of God’s children. If you made it to the end of this article and still aren’t convinced, consider these two questions: 1) To Whom do you (and me) owe our own existence? 2) Shouldn’t we trust the One who made us to know what’s best for us, and best for the world He’s placed us in?...

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Assorted

More time to pray

Martin and Christina Veenstra on retirement in your nineties ***** Little did Christina Veenstra know, more than six decades ago, that meeting her future husband, Martin Veenstra, at Reformed Bible Institute would help her preparations for retirement. I recently had the opportunity to interview Christina and Martin, and as she explained, prayer was a part of her life then, and is all the more so now, in her nineties. “I went to Reformed Bible Institute (RBI). I wanted to go into nursing, then, but I didn’t know enough English yet, after three years, so they advised me to take . So I went to RBI and that’s where I met Martin. He was in his first year, and I was in my last year, and for me, it was love at first sight. But he had other plans, and he had other girlfriends, but I prayed for three years. When I was in nurses’ training, I prayed for three years that the Lord would give me Martin. “I was a C student in nursing at RBI, but I always passed everything. But then I did not pass my state boards for nursing, because it was multiple choice, and I still was having some problems with dealing with English, so my mind went blank. So I became a graduate nurse. And after I graduated, I think it was either the same week, or the week after, I got a letter from Martin that we would correspond. Then I knew that’s what the Lord meant me to be, that the husband I prayed for would become my husband.” While we do not always get the spouse that we desire, even when we pray for them, in the grace of God, Christina’s three years of prayer brought her two great spiritual benefits: a partner to pray and serve with, and practice in persistent prayer, which she carries on now in her retirement years. Partners in prayer and service God did see fit to grant Christina the husband who, sixty-three years later, continues to join her in prayer for the people they care most about. Martin: “Now that we’re retired, and we’re both 90, I think that our service is more here , because I don’t drive anymore either. But we do get a ride to church every Sunday. So we talk to people here, the people here who don’t know the Lord. We hope that we can help to mold them, and talk to them at hymn sing.” Christina: “We have a hymn sing every Monday evening. Martin plays the organ, and I more or less lead it. We have 50, sometimes 60 people come, and some of them are not from the church. So we are so happy about that. I pray the Lord that I can sing until the day I die.” Practice for persistent prayer Three years of earnest prayer for a very specific thing is good practice for the life of prayer that is now the focus of Martin and Christina’s retirement. Me: “What do you see right now as your role in your own family?” Martin: “Prayer, and more prayer, and then some more prayer, because we have some grandchildren or great-grandchildren that don’t walk with the Lord. They all love us, and we love them too, but they need the Lord.” Christina: “That’s why I pray every morning for the whole family, every one of them, in the morning.” Me: “What do you think is your greatest challenge in life right now?” Martin: “The greatest challenge is prayer, and just, to live daily for the Lord. And hopefully that somehow, in time, rubs off on our children, that they say, ‘We love the Lord.’” Christina: “The Lord can change the heart. As long as we are alive, we’ll pray for them until the very end. The Lord can change their hearts and lives.” “Living the dream” Of course, a life of prayer is not what our culture sees as ideal “golden years.” Back on May 20, 2000, John Piper told a crowd of 40,000 college students to aim for more than just comfort in their retirement: “I tell you what a tragedy is. I’ll read to you from Reader’s Digest what a tragedy is: ‘Bob and Penny took early retirement from their jobs in the Northeast five years ago when he was 59 and she was 51. Now they live in Punta Gorda, Fla., where they cruise on their 30-foot trawler, play softball and collect shells.’ “That’s a tragedy. And people today are spending billions of dollars to persuade you to embrace that tragic dream. And I get forty minutes to plead with you: don’t buy it. With all my heart I plead with you: don’t buy that dream. The American Dream: a nice house, a nice car, a nice job, a nice family, a nice retirement, collecting shells as the last chapter, before you stand before the Creator of the universe to give an account of what you did: ‘Here it is Lord – my shell collection! And I’ve got a nice swing, and look at my boat!’ “Don’t waste your life; don’t waste it.” Is that “Freedom 55” attitude still around? It seems to be harder to achieve now, but many of those who have the money still want it. Recently, as I was waiting in line at A&W beside an older gentleman, he said that it was good that “we” retired people (I guess I look retired) had plenty of time to kill. So I asked him what a typical day was like for him. He told me that he spent six months every year in Arizona, playing softball and tennis. Living the dream? A counter-cultural daily life Martin and Christina have certainly not bought into that “American dream.” Me: “In what ways are you staying close to the Lord?” Martin: “I love to read Scripture. One thing we learned at Bible school; we fell in love with our Bibles. We love our Bibles; we want to read it more, and I should read more, and now I have the time, so I can. There’s some wonderful things in there that we can know, and remember, and put into practice.” Christina: “I do it in the morning. I’m an early bird. I’m up at five, and Martin gets up at seven, so I have my devotions in the morning.” Martin: “So I read more at night.” Me: “Do you have any things that you share, Bible readings that you share?” Christina: “More or less all day long. If he finds something, then he will tell me, and if I find something in my Bible reading….” Me: “Do you have a list of people that you pray for?” Martin: “Mostly family. We pray for people when we hear about the need, but it changes all the time…” Christina: “And people from the church…” Greatest joy in life So, what is retirement like without the 30-foot boat, the shell collection, or even a driver’s license? For Martin and Christina, it is, even with all the problems of aging, a time of joy: Me: “What is your greatest joy in life now?” Martin: “You raise a wonderful subject. Yesterday we heard about Levi, who is a tax collector who came to know the Lord. He could instantly know the Lord. I think the greatest joy is that we can serve the Lord, and we know that we are His. He made a covenant with us: ‘I am your God, and you are my people,’ and we take that to heart, and believe that, and we rejoice in that. I do think that sometimes there may not be joy enough in this place. We need to dwell on that more. The joy of the Lord is our strength.” Christina: “What is your only comfort in life and death? That I belong with body and soul to my Lord Jesus Christ.” Martin: “I think He strengthens us daily for the walk that we have with Him, and if we want to live with Him, we get reminded of that daily. He wants us, daily, to read the Scriptures, how He loves and cares for us each day….” While Christina needs a walker for her daily walk, because of peripheral neuropathy – ”The outlying nerves don’t like getting old, so they let me know” – she also finds joy in the Scriptures, and the opportunities she has to serve others less formally. Christina: “Over the years, the Bible means more and more to you – how much the Lord means to you. It’s just wonderful. I love this age. You have all the time in the world to be of help, or to read the Bible. When I see somebody that looks a little bit sad, I do encourage them, as much as I can.” Martin: “You want to encourage people as much as you can. When people live in a community, it gets very lonely for people, especially when their spouse dies. So when somebody says, ‘Hi, how are you today?’ – sometimes that’s all it takes.” Christina: “We love it here. We do believe that God put us here….” Unlike Bob and Penny from John Piper’s illustration, who have cause to tremble at their eventual meeting with their Creator, Martin and Christina are not wasting their lives. They are, instead, living in genuine hope in the time that God continues to give them on this earth, as the final Bible passages we discussed show. Me: “Is there a specific Bible passage that lifts you up at this time in your life?” Martin: “Philippians 1: ‘For me to live is Christ; to die is gain.’” Christina: “‘The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life.’ (Ps. 27).” Martin: “Or 103 would be a good one: ‘Bless the LORD and forget not all his benefits.’” Christina: “He is in communion all the time.” Interview responses have been lightly edited for brevity and clarity....

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News

Saturday Selections – Feb. 8, 2025

Monarch butterflies are freaky cool  (7 min) We know that caterpillars become butterflies – two creatures in one! – but did you know that Monarch butterflies themselves have two entirely different life spans? One generation lives just weeks, and the next will live months, long enough for them to make the journey from Canada to Mexico, a route they have never traveled before. That's three creatures in one! Who will you believe about spanking? Big-name psychological groups say spanking is harmful. But that says more about them than about spanking. Sooner or later, babies will be too precious to abort More people die from abortion than all other causes of death combined – abortion may have accounted for 52 percent of all deaths in 2021. Michael Cook thinks the consequences of this slaughter will be such that shrinking nations will have to turn their backs on abortion... or disappear. "Devil with a bluegrass, bluegrass, bluegrass, devil with a bluegrass thumb" Being able to laugh at yourself is grace indeed! Origin-of-life challenge: $10 million, just lying around (10-minute read) Since 2019, a $10 million prize has been available for anyone who can produce “a purely chemical process that will generate, transmit and receive a simple code.” This is a key tenet of evolution – that unguided processes can create and transmit information – and evolutionists have not been able to put up... so we should rightly regard them as having been shut up. Tariffs: why Canada shouldn't hit back  Free trade – free of barriers and restrictions – has, traditionally, been pretty exclusive to the Right side of the political spectrum. But now, with President Trump threatening tariffs on Canada and Mexico, we're even hearing the Left talk about the harms that tariffs could cause. And not just to Canada and Mexico, but to American consumers too. As the far-left stalwart Alexandria Ocasio-Cortez (aka AOC) noted on X, "Remember: *WE* pay the tariffs....Trump is all about making inflation WORSE for working class Americans, not better." But what is she talking about when she says Americans pay the tariffs it charges? Think of it this way. Imagine two towns located right next to each other – Town A and Town B – and each has a car mechanic. These mechanics are full-service: they go right to your house to do the repairs. The only difference between the two is that the car mechanic in Town A – let's call him Arnold – is way cheaper, so not only do all the folks in Town A use Arnold, so do most of the folks in Town B. That, understandably, makes the mechanic in town B – we'll him Bill – quite unhappy, as it really hurts his business. So Bill demands that his town put in a tariff of sorts. He wants a 25% surcharge on any "out of town" car mechanics. He argues that this surcharge will be incredibly beneficial – applying it to Arnold for the work he does in Town B will help fund Town B's government. It will also help protect Town B's homegrown car repair businesses - Bill's – by making his prices seem more competitive. And, Bill notes, if he gets more business, the government will benefit from the taxes he'll pay. Bill pitches his tariff/surcharge as a win/win all the way around. But Bill is forgetting someone – several someones, in fact. The surcharge will make Arnold's prices higher. Any Town B clients who do continue to use him will now be paying 25% more. And any clients he loses to Bill will be impacted too, having to pay Bill's higher prices for their car repairs, taking a bigger chunk out of their household budget than ever before. In other words, Bill is staying in business at the expense of the car repair consumers in his own town. That's not win/win at all – that's a win for Bill, at the cost of everyone else in town. This is what AOC meant when she said that Americans will pay the tariffs they charge. Canada rightly fears American tariffs on the energy and goods they produce. Those tariffs could hurt our producers badly. But hitting back at American tariffs with our own tariffs on US goods is only going to compound the pain. It might benefit some of our producers – whoever makes the goods that compete with imported American goods – but that benefit will come at the expense of Canadian consumers overall by making them pay more. Just like Town B's car repair "tariff" hurt Town B's citizens. Is there an explicitly biblical perspective to be brought here? Well, what about Leviticus 19:15? “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly." God equates justice and impartiality, which prompts a question: should a government take actions that benefit some of its citizens – some producers – at the expense of other citizens, the consumers and producers who use those goods? Isn't that partiality? God also speaks to this in his Golden Rule (Matt. 7:12). "Do unto others as you would like done unto you," applied to the economic realm would mean that car mechanic Bill wouldn't argue for his surcharge because he wouldn't want that same surcharge applied to everything he buys. If Town A has cheap car parts, or groceries, or gasoline, he'd love to be able to benefit. That fact is, tariffs always hurt consumers, so no matter what the US does, let's not let tariffs beget more tariffs. Instead of putting up trade barriers, there are interprovincial barriers we could greatly benefit from taking down, as Pierre Poilievre explains below. ...

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Christian education

Growth in independent schools and homeschooling

“The public school has become a counter-church. It is a powerful institution for the purpose of squeezing out of our children the worldview of the Bible and saturating them with the worldview of Pelagius, Rousseau, or whoever. The school where the Bible is banned has become a weapon of defense as well as of offense for the spirit that resists God’s Word against the spirit that embraces that Word.” Those are the words of Abraham Kuyper over a hundred years ago as he discussed the “schools question” in the Netherlands. His concern over the state of public education was the main catalyst behind his concept of sphere sovereignty. Rather than schools being controlled by the government (or even the church), he envisioned an educational system where schools were truly independent. While Kuyper’s philosophy of education took hold in the Netherlands, the idea of independent schools – and homeschooling – took far longer to take hold in Canada. But one positive social trend in Canada today is the growth of homeschooling and independent schools over the past fifteen years. The “School Enrollment Growth in Canada from 2007-2023” graph charts these changes based on data from Statistics Canada for Canada as a whole and the four provinces in which most Reformed Christians in Canada live. Note the stagnation of the public school system – what Kuyper labeled the counter-church – and the growth of alternative forms of education. Over the last fifteen years, enrollment in the public school system increased by only 6% across Canada. It even declined slightly (-2%) in Ontario. The significant increase in Alberta is mostly due to the rapid growth of Alberta’s school age population. The growth of independent schools Independent schools, on the other hand, experienced four times the growth that public schools did across Canada. British Columbia and Ontario experienced the largest increases at 32%. The trend toward independent schools is accelerating. Not only are independent schools growing, they are growing faster and faster every year on average. For example, in the first three years of this data (2007-2011), the average annual growth rate of independent schools was only 0.2%. In the last three years of this data (2020-2023) the average annual growth rate was 1.3%. And altogether that does add up. Some of this growth is due to existing independent schools getting bigger. Depending on where you live in Canada, perhaps you can see this growth firsthand in your local Reformed school. But some of the growth is from brand new Christian schools. One example that has ties to Reformed churches is a new classical Christian school, Compass Community Learning Centre, in Langley and New Westminster, BC. This Christian school opened their doors a few years ago to provide Christian families with a thoroughly Christian education a little closer to home, in a more communal setting, and using a classic teaching pedagogy that focuses on grammar, logic, and rhetoric. The growth of homeschooling What stands out the most in the graph above is the growth in homeschooling over the past 15 years. A lot of this growth is due to the impact of COVID, government restrictions on public schools, and the adaptation of independent schools in 2020. Prior to 2020, the number of homeschool students grew by an average of 6.3% per year, which was far more than the growth in independent schools (1.5%) and public schools (0.4%). But in the first full school year during COVID, the number of homeschooled students more than doubled, growing 107% in a single year. And while many (35%) of those students eventually returned to public or independent schools, by the end of the 2022-23 school year, many more students continued on the homeschooling track. In the coming years, we will see whether those students stay within the homeschooling track or also choose to go back to a more conventional form of schooling. Why this growth is cause for gratitude This growth in independent and home schools is a win for two reasons. First, it is a win for the principle of parental involvement in education. Virtually every reference to teaching or raising children in Scripture describes parents – not professional teachers – as the educators of their children. For example, right after the second giving of the law, Moses commands: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise” (Deut. 6:6-7). Now, this doesn’t mean that only parents are allowed to teach their children. As humanity developed and specialized and as knowledge expanded and became more complex, parents needed help with their responsibility to educate their children, leading to the creation of schools. There, professional teachers do much of the actual work of educating children. But it shouldn’t be that parents hand off the education of their children to others and wash their hands of the matter. That responsibility ultimately remains with parents. (And there is a whole body of evidence that suggests that the more involved a parent is in the education of their child, the better that child will do at school.) Public schools, however, have increasingly wrested this authority away from parents in all sorts of ways. The centralization of power in a provincial ministry of education limits the authority of local elected school boards. In much of eastern Canada, elected school boards have been eliminated entirely. Some public schools withhold information from parents about their children, such as if they are socially transitioning at school. On the other hand, most independent schools strive to deeply involve parents in the education of their children. Many independent schools simply wouldn’t exist if it weren’t for the passion, time, money, and involvement of parents. And, of course, homeschooling is the most direct form of parents taking responsibility for the education of their children. Every child that is removed from the public school system and attends an independent school or is homeschooled is a win for the idea that parents – not governments or even schools or teachers – are the primary players in education. Second, the growth in independent schools and homeschooling is a win for Christian education. Public Catholic schools aside, public schools are secular schools. For example, the BC School Act requires that: “All schools and Provincial schools must be conducted on strictly secular and nonsectarian principles. The highest morality must be inculcated, but no religious dogma or creed is to be taught in a school or Provincial school.” Teaching a Christian worldview or the Bible as truth simply is not possible in most public schools. But it is possible to base education around a Christian worldview in independent schools and through homeschooling. Now, not every independent school is a Christian school. Not every homeschooling parent is a Christian parent. While the data on what percentage of independent schools and homeschooling students are Christian isn’t easily accessible, a 2016 Fraser Institute report found that 38.5% of all independent schools were Christian schools. They enrolled 37.1% of all independent school children. And yet, the existence of a wide variety of independent schools and homeschooling movements helps give Christian schools and Christian parents the freedom to educate their students and children in the fear of the LORD. The larger, the more diverse, and the more pluralistic the independent education and homeschooling sector is, the safer Christian schools are from the overreach of a post-Christian government. And so, while there may be many disappointing developments in public schools across the country, one bright spot that we can thank God for is the growth of independent schools and homeschooling across our country....

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