Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!

Create an Account

Save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.



History

USS Meredith Victory: the “Gallant Ship”

There was nothing about USS Meredith Victory that would make it stand out from the crowd. The ship was a cargo vessel, built as part of the merchant marine during the Second World War. It was 455 feet long from bow to stern. The width at the widest point was a mere 62 feet. To give that context, a Canadian football field is 450 feet long from the farthest part of the endzone to the tip of the other end zone, and 195 feet wide. The Meredith Victory was not an especially big ship.

The ship, however, was destined for a brief moment of fame. During the Korean War, the vessel was sent to bring supplies for the troops of the United Nations forces. With the Chinese invasion in December 1950, United Nations and South Korean forces were pushed to the brink. Close to 100 ships, including Meredith Victory, were sent to the port of Hungnam to evacuate 100,000 troops and as many of the 100,000 civilians as possible. Leonard LaRue, captain of Meredith Victory, offloaded any cargo or weapons that had been on board and set off for the port in order to accommodate as many refugees as he could.

Room for two dozen

On December 22, his vessel was guided through the minefield in the harbor by a minesweeper, and was then left to load passengers. Meredith Victory normally had a crew of 35, with 12 officers, and bunks for up to 12 additional passengers. There was food, water, and sanitation supplies for only that small complement of 59. By the time the ship had been fully loaded, around 11 the next morning, Meredith Victory had brought on approximately 14,000 Korean civilian refugees.

No one would have blamed the captain if he had left the port hours earlier, leaving many of the refugees behind. The ships that had escorted Meredith Victory safely in had left during the night, making the vessel’s trip out through the minefield extremely perilous. All around, United Nations ships were shelling the port in order to deny it to the enemy forces. Yet Captain LaRue stayed until his ship was, literally, standing room only.

Left vulnerable without a military escort, the ship arrived in the port of Pusan on Christmas Eve. First Mate D.S. Savastio, with only basic first aid training, had delivered five babies en route. Despite the bitter December cold, the lack of light or heat in the holds, and the fact that many were forced to stand on the ship’s deck shoulder to shoulder due to overcrowding, there were no injuries. However, Pusan already had its own problems with refugees, and was only able to accept those injured before boarding the ship. Meredith Victorysailed another 50 miles to Geoje Island, where it was able to unload the refugees on Boxing Day, December 26.

Seeing rightly begets bravery

After the war, the South Korean government awarded the ship the Presidential Unit Citation. An act of the U.S. Congress gave the vessel the title “Gallant Ship.” And the Guinness World Records group has called the event the largest evacuation from land by a single ship. Considering when it happened, it’s tempting to look at this story as a Christmas Miracle, the kind you might find in a Hallmark movie. The description certainly fits.

However, it’s worth noting that Leonard LaRue, the captain of Meredith Victory, said that he believed “God’s own hand was at the helm of my ship.” His words are backed up by his later decision to give up the sea in favor of a life in a monastery. While that was a wrong turn, it’s clear that LaRue saw his life, and the lives of these thousands of others, as gifts from God. So he cherished them. And took enormous risks to try to protect these fellow Image-bearers.

Faith isn’t a guarantee of success, but trusting God fully can be the catalyst for us to show love to others – even at great risk to ourselves – because we know that come what may, God’s got us.

James Dykstra is a sometimes history teacher, author, and podcaster at History.icu “where history is never boring.” Find his podcast at History.icu, or on Spotify, Google podcasts, or wherever you find your favorite podcasts.

Red heart icon with + sign.
Parenting

Keeping in touch with the grands

“Grandchildren are the crown of the aged…” Prov. 17:6a “A good man leaves an inheritance to his children’s children,” Prov. 13:22a It used to be that if someone mentioned a woman’s grandchildren, she would dig in her oversized purse for a small album and show off the pictures of her precious little people. Grandfathers, too, would pull out a wallet that trailed plastic sleeves filled with photos. Nowadays we might have to wait while he or she scrolls through their phone, but grandchildren remain every bit as loved! They are wonderful! They amuse, hug, and love us and remind us of when our own kids did this or that. They are usually not ours to raise and discipline, but they are ours to love and assist. If they don’t live nearby… It is often the case that grandparents won’t have the joy of living in the same general area as our grandchildren. Universities, jobs, missions, and marriages may take them to another province or state or even to a faraway country, and as we saw these past few years, governmental decisions may make visits even more difficult. We can praise God that it no longer takes a month or more to contact anyone, even if they are on the other side of the world! Most of the time there can be instant communication. We can all agree that long-distance communication pales in comparison to actually being together. Holding a child in your lap to read a story, swimming together in a pool, and hugging are all activities that require one’s presence. But when the circumstances of life insist that grandchildren are physically out of reach, there are ways to let them know that they are loved and to be a regular part of their lives. If the grandparents get it started, hopefully the grandkids will respond in kind. Here are some great ideas I’ve collected from friends and acquaintances. Some of these may suit your situation and help you nurture those long-distance relationships. So what can grandparents and grandchildren do to be a regular part of each others’ lives? Visit as often as possible. Even a visit for a couple of days helps to build the relationship and remind them of your love. Perhaps you can transport them to visit you one or two at a time. Learn about their lives. One daughter told about how her mother-in-law talked to the kids once a week on the phone, and had a knack of asking leading questions. She knew the names of their teachers and friends, what books and games they enjoyed, and what their interests were, so she talked knowingly about those things. When she sent them cards or small gifts, they would talk about those. Even though they only saw her once a year, the kids felt like they knew her and they knew that she loved them. Write letters. Everyone loves “snail mail” that is personal. Stock up on some stickers and coloring books. With one stamp you can send a letter (remember to print if they are younger than 9 years old!) with a page of stickers and a page taken out of a coloring book. Perhaps you can write them a silly poem, or tell them an anecdote from your week, or a story about their dad or mom when they were young. Send cash or gift cards. Many gift cards (such as Walmart!) do not work across the border, and banks in the US and Canada charge fees to process a foreign check. Postage for packages anywhere can end up costing twice as much as the gift! I have had success with including a small amount of cash in a birthday card. For larger amounts, PayPal has been our best option. If they have a Wendy’s nearby, you might send them a 5-Frosties-for-$1 coupon book around Halloween. Just be sure that they can easily cash in whichever gift card you send to them. Ask grandkids to write back. Ask the kids to write back to the grandparents, even if it means having little ones dictate their words to a parent or older sibling. Writing a thank you for a gift or remembering the grandparents’ birthday is also a loving way to respond. Schedule a regular online video call. Zoom/Facetime/Facebook Messenger, etc. make it possible. Ask to speak to one child at a time. This may lessen silliness or arguments about whose turn it is. If the time zones make it difficult, try making short calls here and there rather than setting up a full appointment. Even a 5-minute call just to tell them about something that happened and ask about their day shows that you are a part of their life. Let grandkids call. Allow the kids to call the grandparents when they want to, within reason. If there’s a 3-hour time difference, Grandpa might not respond at 6 a.m. Pacific time. Read a weekly story book You can read them part of a chapter book each week. They will look forward to your next call! Go to the library to improve your collection. Record your reading of the book and send it so that their busy family can listen to it at their convenience. Do an art project together. You can do this while chatting via Facetime, Zoom, or the like, after making suitable arrangements with their parents. Sing or play a short song. Do it regularly to help the little ones recognize you. Play games together. Kids love to play Battleship over Zoom/Facetime/Facebook Messenger. Another option is Drawful, which is part of a group of online games at Jackbox.tv. We had family members from 5 or 6 locations play this Pictionary-type game together. Play Marco Polo together. There’s a phone app called Marco Polo (easy instructions can be found when you Google it) where you can send a video message to them to listen to later. This could include reading a story, sharing a Bible verse or song, or even showing them how to draw or create something. They can watch it repeatedly! They can send you videos as well, sharing the songs that they learned, introducing their friends, showing off their pets or their dance steps, or hearing them tell about a funny movie that they watched. Try “Friendship Lamps.” One grandmother bought Friendship Lamps for herself and all of her grandkids. You simply plug them in and connect them to your wi-fi. Then, through the power of the internet, when one person touches their lamp, everyone else's lamps light up with a special color that is unique to that person. So, if Grandma touches her lamp, all the grandkids’ lamps will turn orange, and they know that she is thinking of them. One grandparent declared that her grandkids love it. Ads on the internet list a “set of two” for about $150 US. Conclusion     Long distance between loved ones doesn’t have to bring an end to regular communication. You can show your love, give a listening ear, make them laugh, teach them a skill, and most importantly, share the steadfast love of the LORD and ideas for employing the fruit of the Spirit in everyday life. It just takes a bit of planning and effort on the grandparent’s part to get it started. “But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children’s children...” Ps 103:17             ...

Red heart icon with + sign.
Christian education

Calvin Hutchinson: from chemical engineering to high school teacher

There are all sorts of paths to teaching and reasons to teach, and in this interview, conducted with Mark Penninga (and lightly edited), Calvin Hutchinson offers up his own. ***** My pathway into teaching is a fairly bizarre one. I went to university at McMaster in Hamilton, graduating with a chemical engineering degree. With this degree, I was able to get hired by a consulting firm, and for the next little while I worked with a number of different companies doing IT management, project management, and general business analyst work. After spending some time working in New Brunswick, I came back to Ontario and was asked to fill in at Emmanuel Christian High School (ECHS) for a teacher who had to take emergency medical leave. I finished one semester and, while I had fun helping out, I made the decision to go back to consulting as I felt that I was too close in age to the students at the time. God wasn’t letting me leave education completely though. Shortly afterward I was asked to help out with coaching the boys’ basketball teams. And then I joined the board of directors for ECHS. It was through this experience that I received the “management” view of the school, and realized there was a huge need for effective educators. A major part of the board’s early spring meetings, and a huge source of stress, was making sure that we had enough staff in place to even run the school for the following school year. This still happens every single year in many of the Reformed Christian schools. The private Christian education I had taken for granted my entire life seemed to actually be struggling to continue. The story of how I decided to become a teacher again is a fairly personal one, but to sum it up, I needed a change, I saw the different talents and paths God made available to me, and saw the need for Christian educators, I listened to some advice from those much wiser than me, and decided to give teaching another chance. It was the best decision of my life to date. It doesn’t matter how grumpy I am in the morning, how little coffee I have had, or even if my car gets a flat tire on my way into work and everything goes wrong, whenever the students come into the class, I start to smile. Each student is completely unique, and has their own personalities and quirks that are fun to get to know and interact with. This makes teaching the same subject year after year seem completely new, as each group of students will respond to a different teaching method and delivery. And when you are willing to create an environment where having fun while learning is the norm, then there is no end to the uniqueness that students are willing to bring to the class. I remember teaching a class on microbiology where I made an analogy comparing enzymes to turbochargers. I was told I was wrong, and received a 30-minute lecture from my students telling me why I was wrong, and on the difference between superchargers and turbochargers. A little off of the government curriculum maybe, but I guarantee that the students remember what an enzyme does. Interactions like that happen on a daily basis, and it is amazing to experience. I have so much fun doing my job every single day, and am so grateful that God led me down the pathway to being a teacher....

Red heart icon with + sign.
Christian education, Sexuality

The Sexual Revolution: a glaring gap in our kids’ education?

There is no series of historical events that have impacted every human being living in the West – and beyond – more than the Sexual Revolution. And yet, while many of us may be familiar with the term, few can explain what the Sexual Revolution really is and was. Legal abortion; digital pornography everywhere; the LGBT movement; hookup culture; gender ideology; threats to religious freedom – all are either an aspect or a direct result of the Sexual Revolution. It has also shaped virtually everything that emanates from our screens, from popular TV sitcoms (which had a hand in mainstreaming revolutionary ideas) to mainstream Hollywood films, produced and directed by the revolution’s most powerful storytellers. A sexualized West We live, in short, in a culture that has been effectively conquered by a revolution we know very little about – because unlike the American or French Revolutions, our society was overthrown from within. As the Danish philosopher Søren Kierkegaard noted: “A passionate tumultuous age will overthrow everything, pull everything down; but a revolutionary age which is, at the same time, reflective and passionless leaves everything standing but cunningly empties it of significance." Those who brought about the Sexual Revolution did not attack government buildings – they initiated the “long march through the institutions,” eventually occupying powerful places of influence virtually everywhere. When I arrived at university and lived on campus, I left a church community for what was, at first, a fundamentally foreign culture. For the most part, my peers had not consciously rejected the tenets of Christianity. Aside from traditional mentions of God at certain solemn occasions like Remembrance Day ceremonies, they had grown up in a world that was shaped, not by Christianity, but by the Sexual Revolution. So hookup culture was not simply uncontroversial, but standard. The idea that someone could actually oppose extramarital sex, or homosexuality, or pornography was for most of them simply weird. I had grown up shaped by the Christian community I was a part of; most of them had grown up in communities in which Christianity was a part of family history, a generation or two in the past. Not treated like the pivotal event it was At the Christian school I attended, I learned the history of the Bible; church history, and the great stories of the Reformation; the bloody history of the twentieth century, and of Canada’s great explorers and leaders of the past. Despite much insistence from some quarters that students do not learn about the injustice of the residential schools, I learned about those, too, as well as the history of a local Indigenous group (the Sto:lo). But while we learned a little about the consequences of the Sexual Revolution – evils like abortion were covered in Bible class – we learned nothing about the Sexual Revolution as a historical event that had transformed and shaped the society we lived in, and that would impact nearly every aspect of our lives not only on campus, but beyond. For many people, the study of history can seem tedious or useless. But if we wish to understand the cultural moment we find pressing in all around us, an understanding of the history of the Sexual Revolution is absolutely essential. The ideologies of the Sexual Revolution now form the basis of nearly every field of study in academia, and Christian university students often have no idea that what they are learning in education, law, psychology, or anthropology is actually based on the work of ideologues such as Margaret Mead or Dr. Alfred Kinsey. They will almost certainly hear arguments made against Christianity based on revolutionary research and junk science. To know the history of the Sexual Revolution is to have an invaluable context for what is taught in secular universities, and to possess a greater confidence in the Christian worldview. Then the lightbulbs go off Each summer at the Canadian Centre for Bio-Ethical Reform, I teach a course on the culture wars to dozens of university students and high schoolers. Every time, as I’m speaking, I see shock and realization spread across their faces as many of the things they have been taught click into place. “That makes so much sense!” they tell me. And when the summer ends and they head back to their places of learning, I get messages throughout the year: “One of my fellow students is citing the Kinsey Reports to attack the Christian view of sexuality. Can you email me the titles of some of your sources?” “Thank you so much for your course this summer. It helped me understand everything my prof was saying in my mandatory sexuality course!” These students, armed with the historical and cultural context necessary to understand what they were being taught, were thus prepared to defend their own worldview. In academic institutions often openly hostile to Christian belief, this context provides an invaluable confidence. 3 resources to help us understand As revolutionary ideas spread even into many religious institutions, this history becomes even more essential to understand. As George Orwell once noted: “The most effective way to destroy people is to deny and obliterate their own understanding of their history.” Unfortunately, the Sexual Revolution is as much a part of American or Canadian history as World War II or the Cold War – and its daily, real-world impact is more keenly seen and felt. I believe that for students to be forewarned and forearmed, they should be taught this history before they enter university. There are an increasing number of valuable resources available. For higher grades, Carl Trueman’s Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution is a valuable analysis of the intellectual forces that brought this revolution about; Gabriele Kuby’s The Global Sexual Revolution is an important worldwide view; I attempt to explain how our current society came about in my own 2016 book, The Culture War. The material is, of course, difficult – but considering the state of our culture, I do not think age 16 is too young to begin preparing. Increasingly, people are not rejecting Christianity because they do not believe in the historicity of the Resurrection or because they find theism intellectually challenging. They are rejecting Christianity because they believe that biblical standards are cruel and that God is loveless. To understand that, we must understand the history of the Sexual Revolution. Jonathon Van Maren blogs at TheBridgehead.ca....

Red heart icon with + sign.
News

Saturday Selections – Dec. 31, 2022

Dutch woman draws 6 pictures at the same time! This is just fun and crazy... Benefits of working a job for a long time Russell Gehrlein offers a couple of benefits that can come with working the same job for decades. But he's also previously offered a couple of problems that can come with doing the same thing for too long. Blaise Pascal, with four rules for mocking God's enemies These are insightful rules, but worth testing against how God's enemies are mocked in the Bible. Pascal says we shouldn't make things personal - we should mock ideas, not people – but that someone might think it personal doesn't mean it is. A man conducting a "drag queen story hour" might take personal any ridicule of him as a groomer, but would that really be a reason not to do it? Bone growth demonstrates brilliant design When it comes to the human body, and seeing God's fingerprints, we might most often think about the eye, which is truly astonishing. Our bones, however, might get overlooked, because we imagine them to be simple, just supports, hardly more than sticks, right? But no indeed - even your bones, and how they know to grow just so, are unbelievably marvelous! The best-kept secret in preparing kids against pornography "The best kept secret in the fight for your kids’ minds is role-playing. A simple and not very time-consuming activity that costs nothing. Role-playing is practicing difficult situations with your child that might come up as they navigate through a world filled with pornography." Why does Socialism fail? (3 min) Christian economist, Dr. Anne Bradley, offers 4 reasons (for the article version, click above): Socialism doesn't account for self-interest... ...or the importance of incentives Without a marketplace, producers (and socialism's central planners) can't know what products people really want Socialism requires that its all-powerful central planner remain benevolent, which never happens ...

Red heart icon with + sign.
In a Nutshell

Tidbits – December 2022

Just ain’t the same “Watching church on a livestream is like watching a fireplace on TV: you can see everything with no warmth.” – Charlie Kirk Patriotism vs. nationalism: a useful distinction? In their column, “Should Christians be nationalists?” John Stonestreet and Timothy Padgett noted that the term “Christian nationalism” is being used by different people in very different ways. Some see it as “conflating the cross of Christ with the stars and stripes” while others equate it to white racism “dressed up in religious garb.” Still others, Reformed folk among them, are using the term to stake a claim for Christianity in the civic public square – they’d say they are simply denying that Christianity is something people should practice only in private, and that so long as we have nations,, we should seek for them to be Christian ones.  When a term is being used to describe ideologies that range from the outrageous to the orthodox, that's more than a little confusing. So might it be useful to find an alternative? Sometimes we do have to fight for a term, like “marriage” and “woman,” because they have God-given definitions. Attempts to redefine here are rebellion against God, and the reality He has crafted. But not every word has to be a battleground; it's okay to never take back "gay." Of course, we shouldn't be naive about the fact that whatever terms we use, they'll be attacked too. We might not think of the dictionary as a key front in the culture wars, but the Devil is all about twisting definitions whether it's love, tolerance, family, and more. Thus, that a word is being twisted, isn't a reason to give up on it.  But does the term “nationalism” have the same sort of importance? And might its historical associations with the Nazis (national socialists that they were) be reason enough to let this one go? I’m going to pitch patriotism and Christian patriotism as alternatives. They can and will be twisted too, but there is at least a little history that has already made a distinction between patriotism, and the nasty sort of nationalism. "’My country, right or wrong,’ is a thing that no patriot would think of saying. It is like saying, ‘My mother, drunk or sober.’" – G.K. Chesterton, in The Defendant “Patriotism means unqualified and unwavering love for the nation, which implies not uncritical eagerness to serve, not support for unjust claims, but frank assessment of its vices and sins, and penitence for them.” – attributed to Aleksandr Solzhenitsyn “Patriotism isn't the same as nationalism. The former is a healthy love and respect for your country, but the latter is blind, total, and unrestricted support for any and all legislation, policies, or activities of a nation. Nationalism is the extreme, whereas patriotism is the goal, because good patriots know when to challenge their political leaders, laws, and policies when they become unjust or immoral.”  – Fr. John Triglio Jr. and Fr. Kenneth Brighenti So, is it wrong to use the term “Christian nationalism”? No, but I am questioning whether it is smart. And the suggestion I’m making is that at this time and in this place, patriotism might be the less confusing term. Dad joke refresher There's a lot of pressure being a dad, first and foremost the expectation that we'll always have a joke at the ready. So dads, here's a helping hand, with some jokes worthy of you. Did you realize that incorrectly when spelled correctly is still spelled incorrectly? What has four letters, sometimes has nine, never has five, but always has six.  Did you know that adding "ic" turns metal into its adjective metallic, but it doesn't work for iron? Isn't that ironic?  If April showers bring may flowers, do you know what May flowers bring? Pilgrims! Did you hear I got a job offer to teach an English class in prison? Now I just have to consider the prose and cons. Did you ever read that, back in his day, the ladies thought that Samuel Morse was a dashing young man? My son asked me for a book mark. I told him, "Surely. Here's The Hobbit, and my name's Brian." He replied, "Thanks dad, but don't call me Shirley." I'm so proud. SOURCE: Hat tip to Al Siebring who was a source for some, and an inspiration for all, of these! A story you may have heard Garrison Keillor once told a story of a Saudi prince who badly needed a transfusion, but was of such a rare blood type that he was having trouble finding a match anywhere in the world. His doctors finally found a willing Dutch-Canadian who would do. (Keillor says it was a Scotsman, but I have a reliable source who says otherwise.) Grateful for this lifesaving gift, the Saudi prince bought the Dutchman a house on a hill overlooking the Fraser Valley and gave him a million dollars. But it wasn’t long before the prince needed another pint. This time he gave the man a bottle of Advocaat and a thank-you card. Because now he had Dutch blood in him. SOURCE: Adapted from Garrison Keillor, as told on “A Prairie Home Companion.” And with a hat tip to Sharon Bratcher Pro-life memes traveling the ‘Net Even since the overturn, earlier this year, of the 1973 Roe vs. Wade US Supreme Court decision that had legalized abortion in that country, pro-lifers have gotten a lot louder. And it is wonderful! Here are a few of the highlights We are unashamed of our narrow-minded opposition to killing human beings Killing a person on the basis of their size, level of development, environment, or degree of dependency is as arbitrary and immoral as killing a person on the basis of their skin color. Our society hasn’t progressed. We’ve just shifted our violence to a more vulnerable victim. “Abortion is not health care because pregnancy is not a disease.” – Dr. Haywood Robinson, former abortionist “If abortion is healthcare, slavery is job creation.” – Darrell B. Harrison Death is not a solution to foster care. Death is not a solution to abuse. Death is not a solution to rape. Death is not a solution to being unloved. Death is not a solution to suffering. Killing a child in the womb because they have the potential to suffer is not compassion A deeper pro-life proof “Abortion is a Christological heresy too. It would posit that Christ, in the womb, was at some point fully God but not fully human…” – “G.K. Chesterposting” on Twitter When the Church marries the science of the day “Moderns have been taught to regard the Galileo battle as a battle between faith and science. And science won out, three cheers, yay! Because the bigoted theologians were sticking to their guns and they wouldn’t listen to Galileo who was the purveyor of new knowledge, new wisdom. “But it was actually a clash between the old science and the new science. So the problem that the Church faced was that the people who were resistant to Galileo were churchmen who married their theology to Aristotle. They had married the teaching of the Bible to the best science of the day when they were going through seminary. And then Galileo came along disruptively. The lesson urged upon us is, always believe science over faith. But the lesson ought to be actually, don’t let your faith get co-opted by the current science because he who marries the science of the day is going to be a widow tomorrow.” – Douglas Wilson Dec. 1, on The Renaissance of Men podcast https://youtu.be/kT8Vrz96RFc A business tip for parents In his business The Advantage, Patrick Lencioni has some advice that I thought my kids should hear. I read them a bit on what Lencioni called the fundamental attribution error (FAE). This is “the tendency of human beings to attribute the negative…behavior of their colleagues to their intentions and personalities while attributing their own negative…behaviors to environmental factors.” That way that translates from the business world to the home front wasn’t immediately obvious to my littles, so I explained that if one little bumps another, an FAE might lead the bumped to accuse the bumper of doing that “on purpose!” even as the bumper might point to how narrow the hallway was, or how much mom was asking them to carry, to show how “it totally wasn’t my fault.” It is the victim accusing the bumper of malice aforethought, and the bumper pointing this way and that to everything except their own carelessness. We went on to have a fun little chat about how God wants us to “attribute to others as you would like others to attribute to you” (Matt. 7:12). Hollywood wisdom “You just have to believe man! You just have to trust it will all turn out right.” That’s a common sentiment found in many a movie, and not just the Christian sort, but even the Hollywood variety. In fact, it might be more prevalent there, found in everything from Polar Express to the trailer of the newest Indiana Jones film. It's there Indy explains: “I’ve come to believe that it’s not so much what you believe as how hard you believe it.” But as John Tweedy noted in a Facebook post, “The idea is always presented as wisdom, but it is really very, very stupid.” That Indy is expressing this sentiment is particularly ironic, he notes, because Indy “…has spent a whole franchise shooting, stabbing, crushing, and burning people because those people intensely believed wrong things. I’m pretty sure those Nazis believe in Arian supremacy. I’m pretty sure those cultists believed in Kali Ma. I’m pretty sure those Soviets believed in Communism. And they were all bad guys, not because they didn’t believe hard enough, but because they believed wrong…. Intensity does not redeem error. It makes error more damaging.” SOURCE: With a hat tip to Cap Stewart...

Red heart icon with + sign.
Economics - Home Finances

When your finances have you scared

Inflation, rising interest rates, business failure, job losses – there’s no shortage of financial trouble these days. And these all contribute to anxiety and depression and even physical illness. This financial uncertainty has us looking for solutions to our many questions, questions like: Am I being responsible with what God has given me? What will the future bring? Where can I turn for help and advice? What should I do? Others aren’t looking for solutions – some will simply shut down in hopelessness and fear, as a kind of paralysis takes hold, procrastination sets in, and the feeling of financial doom settles over them. TRUST THAT GOD DOES REIGN How, then, do we move from fear to faith? The Bible contains many commands to God’s people not to be afraid. There are more than one hundred imperatives to “Fear not; be strong; be courageous,” and the like. Some commentators suggest that these commands rank second in number only to the commands to love. Why such repetition? The Lord knows we are weak, so He requires that we take hold of Him in faith. Our finances can be a major stumbling block in doing so. We confess that He is our provident God, and that all things come from His Fatherly hand, including prosperity and poverty. But when the prospect of poverty or financial difficulty looms over us, we panic and become fearful, and so we fail the test to trust Him. Likewise in prosperity, one can easily forget that the Lord is the provider of it all. USE WHAT GOD HAS GIVEN YOU Trust does not mean sitting back and doing nothing. The Lord gives us knowledge, wisdom, and the ability to plan. We must do so under His guidance and with much prayer.  Proverbs 16:3 tells us to “Commit your work to the Lord, and your plans will be established.” We have been given the tools for the job. First of all, we have God’s Word which has over 2000 verses that speak to possessions and finances. The Bible provides us with the principles by which we can think and act in a godly and faithful way, and it gives us direction and solutions. Another tool we have is our basic elementary school education which taught us the essentials of addition, subtraction, division, and multiplication. Basic math can give us many answers. Armed with these tools, we can walk the path the Lord is leading us on. DON’T GO IT ALONE We should not try to do this alone. It should go without saying that we must seek the Lord’s guidance and direction in our finances, except this may not always be the case. Prayerful contemplation needs to be part of our financial exercise. We must commit all our finances to the Lord, rather than trying to sort things out for ourselves, and we do well when we consult His word in all situations. We are told in Proverbs 3:5  to: “Trust in the LORD with all your heart, and do not lean on your own understanding.” The Lord has also given us many advisers and He tells us to use them. Proverbs 15:22 says: “Without counsel plans fail, but with many advisers they succeed.” There are many qualified and experienced brothers and sisters in the extended church who are able and willing to help. This may include the Deacons whom God has appointed for circumstances of need, and the ministry of mercy. For many other financial issues there are accountants, lawyers, and experts in investments, insurance, banking, mortgages, etc., and these people are all not much more than a phone call away. Qualified advisors can help us stand back from ourselves and our situation. This is a very important step in the quest for answers and solutions. Many who experience financial difficulty are too absorbed in their own problem to see a clear way out. Objective assessment is an important  aspect of decision making. Standing back from your circumstances and understanding the problem in a detailed way, while looking at all the options, and asking lots of questions, will help to settle anxiety and to give comfort in decision making. CONCLUSION In all circumstances, including those relating to our finances, God tells us to turn from fear and anxiety and to look to him for our comfort and help. He provides tools and support in both His Word and his people. Finding solutions in the midst of difficult circumstances may require us to expend a lot of effort as well. Knowing the character of our God, it should provide great comfort when we read in Proverbs 19:21 “Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.” This has been a father-daughter collaboration: Rev. Hank Van der Woerd (MDiv) is emeritus minister (URCNA) and past president of the Mortgage Brokers Association of BC; Maria Dawes CIM CFP is a Portfolio Manager for Capstone Asset Management (www.capstoneassets.ca)....

Red heart icon with + sign.
News

Saturday Selections – Dec. 17, 2022

The Christmas Truce of  1914 (9 minutes) An exceptional true story told by a heavy metal band? Yup, it's true. I thought my 4-year-old was transgender. I was wrong. (10-minute read) This is an article by a lesbian about her parenting experiences, so not what we normally share. Why it is worth reading is to understand just how badly the world needs to hear the Truth God has given us. The author admits that her ideology completely blinded her, leaving her so very confused. And there wasn't anyone she knew that she could turn to for correction. The "uselessness" of the liberal arts J. Budziszewski doesn't "think the majority of kids need to go to college... They aren’t interested, they don’t get it, and they are too young to benefit from the experience; fruits picked too soon don’t ripen, but only spoil." But he also doesn't think the only purpose of schooling is for how useful it is: "If we think that only the useful has value, we are slaves." 7 ways to have better online (or any) discussions Online discussions can be so much heat and so little light. But they don't have to be. Here's 7 tips for having online debates that might well sharpen all involved. It's not kooky to say anti-Capitalists are using Climate Change as a pretext for a planned economy when they come out and say it Christians have reason to question when each new crisis we face is said to need the same old solution of having the government run more of our lives. What a wing! (6 min) The seed of the maple tree is remarkably designed! ...

Red heart icon with + sign.
News

Top 10 RP articles of 2022

Two news events of 2022 pop up in this Top 10 list, the first unsurprisingly regarding vaccine mandates, and the other a ripple of the astonishing overturn of Roe vs. Wade. C.S. Lewis and John Calvin also make appearances. So, without further ado, here are the best of the past year! Click the titles to check them out. #10 – Why do we suffer? Buddhism vs. Christianity Sharon Bratcher pits the answers these two religions offer. This is an old article that on a previous version of the website had more than 80,000 read it. This last year another 2,000 checked it out. #9 – 20+ Christian fiction suggestions for your 10-15-year-old boys Boys aged 10-15 can sometimes stop reading, so I didn’t want to pitch them run-of-the-mill material. Nope, I wanted to hit them with the best of the best, so what's included here are my top suggestions. #8 – Is recreational marijuana sinful? The answer this question was clearer when marijuana was still illegal. But as John Piper and others help us see, there's still a clear answer to be had. #7 – 10 tools to help pick a good flick You want to have a family movie night, but want to figure out beforehand if the film you have in mind is good or has problems. Here are ten easy to use tools to help you figure it out quick. #6 – Calvin’s Institutes: Which edition should you read? There are three main translations of this pivotal work. So which should you read? #5 – Pro-life memes and cartoons to share With the overturning this part year of the US Supreme Court's 1973 Roe vs. Wade decision which had legalized abortion, there was every reason for Christians to speak up for the defense of the unborn. And here was a small tool in that fight. #4 – The hidden meaning of The Chronicles of Narnia This has been on the yearly Top 10 every year since it was first published in 2020. Cap Stewart explains how we’ve only recently discovered that C.S. Lewis – for his own private amusement because he seems to have never told anyone – linked each of his famous Narnia books to one of the 7 planets as medieval cosmology understood them. #3 – Christianity explains everything...including Reincarnation This didn't make the Top 10 in 2020 when it was first published, but more than 3,000 people checked it out this year. #2 – The RP 52 in 2022 challenge A lawyer, a missionary, and an editor challenged each other to read 52 books in 2022. Find how they did, and all that they read. #1 – A group of 50 BC doctors are challenging Dr. Henry's vaccine mandates in court Reformed doctor Matt Dykstra, and a group of colleagues, have challenged the BC government's requirements for medical personal to be vaccinated or else, in many cases, lose their positions....

Red heart icon with + sign.
Science - Environment

How should Christians view climate change?

Chatting with the Cornwall Alliance’s Dr. Calvin Beisner This is an overview of a recent episode of Lucas Holvlüwer and Tyler Vanderwoudes’ Real Talk podcast. Real Talk is a bi-weekly podcast of Reformed Perspective featuring great conversations on everything from propaganda to pornography, and if you haven’t checked it out already, you really should. And you really can, at www.RealTalkPodcast.ca. **** Is climate change real, and if so, how should Christians think about it? How should we take care of God’s creation in a way that still allows us to use its resources for the good of the crown of creation, mankind? Lucas Holtlüwer recently sat down with Dr. Calvin Beisner, founder and national spokesman for the Cornwall Alliance for the Stewardship of Creation (CornwallAlliance.org), to talk about these and other issues. Dr. Beisner summarized the Cornwall Alliance’s work in a memorable tagline: “Our work is to defend the planet from the people who are trying to defend the planet.” More formally, it is a network of about 70 Christian theologians, natural scientists, economists, and other scholars educating for Biblical earth stewardship, economic development for the poor, and the proclamation and defense of the good news of salvation by God’s grace. The climate is always changing Beisner started with a summary of how the earth’s climate is constantly changing: daily of course, with high and low temperatures, seasonally each year, and also in decades-long cycles driven by different ocean tides and oscillations. Geologists are certain the earth was significantly warmer than today for a few thousand years prior to Christ’s birth, as well as during periods of the Roman empire, and of the Middle Ages. During multiple cooling periods over the last 2,000 years, glaciers have covered much of the world in ice before receding again over centuries. “We’re in an ice age now, although most people don’t realize it, and that’s because Greenland is covered by ice for the most part, and Antarctica is covered also…. All of these happened entirely naturally: there were no SUVs running around burning diesel, and so the human influence had essentially nothing to do with those.” Beisner points to the United Nations Framework Convention on Climate Change in 1992 as one of the first times that the phrase was re-defined to mean changes driven primarily by human activity, especially the emission of carbon dioxide into the atmosphere. Change, but not catastrophic He believes that mankind’s activities do contribute to climate change, but to a very small degree, and that modern technology has an enormous net economic and life-sustaining benefit to human beings that is worth the relatively small effect on the climate. Beisner made the case that the alarmist language and dire predictions of today’s environmentalists do not come from actual scientific climate studies, with their measured tones and scientific language. Rather, these reports are summarized by government bureaucratic appointees, and they tend to push more alarmist mentalities than the reports themselves. “Crisis, danger, catastrophe, existential threat; by environmentalist activist organizations, and by the mainstream media, and by politicians because that’s the kind of language that can get people on board for spending trillions of dollars to solve a problem, whereas, if you speak in very measured moderate scientific terms, you won’t get that kind of support.” Warring worldviews Holtvlüwer asked if Christians in general were less worried about climate change because of the worldview of those who were sounding the alarm. Beisner agreed that non-Christian views such as pantheism, materialism, and animism are prevalent in the environmentalist movement, and contribute to the dangerous error warned about in Romans 1. “When you deny the Creator, you begin to worship the creature instead of the Creator… You elevate the earth to the supreme concern… Paul tells us what happens when you do that. God gives you over to a reprobate mind, professing yourself to be wise you become a fool, and you fall into all kinds of different errors, both intellectual and moral… I think that’s a large part of why… there is a great deal of really shocking folly in much environmental thought.” Seeing babies as blessings From a Biblical perspective, we are called to “fill the earth and subdue it” (Genesis 1:28). “Rather than seeing the earth as delicate, but nurturing, we see it as robust: very tough, very resilient, self correcting. But, dangerous, unless subdued, unless mastered, and that means that instead of trying to minimize our impact on the world, we don’t maximize it, but we optimize it… to enhance the fruitfulness and the beauty and the safety of the earth for human well-being as well as for the glory of God.” Dr. Beisner pointed out that human deaths from natural catastrophes have actually dropped 95% in the last one hundred years – during the exact period that mankind’s impact on the climate is the greatest it has ever been. Why is this? Man’s prosperity and technological advances have allowed us to build safer homes and businesses, to heat and cool our dwellings, and to travel long distances in relative safety. So, rather than decry the slight impact we have had on the planet’s climate, we should encourage the development of greater wealth, of even safer structures, and of other means by which humans can live long and productive lives. The current rate of warming, stated Beisner, is much lower than often portrayed, and may actually have positive effects on our ability to farm more efficiently in larger areas of the world: “The benefits of this sort of warming are going to outweigh the risks! There may be some problems here and there, but I think it will be much less expensive to adapt to those than to try to control them.” Bigger problems “So should the church not be concerned about climate change, because there are bigger problems?” asked Holtvlüwer. Beisner believes that, “there are going to be some problems that come with human-induced climate change, and that we should be aware of those, and we should be trying to deal with them by mitigation… or by adaptation.” Beisner laid out some likely scenarios as sea levels and temperatures are likely to rise in the coming decades and centuries, but put these in the context of human adaptation as has been the case in the past. In short, there is nothing new under the sun, and part of our mandate as God’s creatures is to subdue the earth, to use its resources in a responsible manner as stewards of creation. According to Beisner, the Cornwall Alliance does not advocate government subsidies for alternative energy sources such as wind and solar. Although there is a place for this type of energy use, the tax dollars of citizens are better used in the limited role that government should play, and the free market should be allowed to work out what energy sources are the most efficient and economical over time. “Nuclear, large-scale hydro, fossil fuels (such as) coal, oil and natural gas would far outstrip wind and solar not just now but for decades, possibly generations, to come.” To dig deeper Dr. Beisner also gave his opinion on the work and writings of Danish author Bjorn Lomborg, expressing his support for most of Lomborg’s views, but disagreeing with the responsibility of government to incentivize alternative energy sources. In the rest of the podcast, Holtvlüwer and Beisner also discussed the overall idea of environmental conservation, and touched on the situation faced by farmers in the Netherlands – who are dealing with new government restrictions on the use of vital fertilizers – along with their protests. Overall, this is a very helpful podcast for Christians who wish to think Biblically and reasonably about climate change and environmentalism, and well worth the 90 minutes of listening. You may even find yourself rewinding and pausing, as you look up statistics and the Cornwall Alliance website for confirmation of the data and studies cited. Real Talk is published twice per month and can be found at ReformedPerspective.ca, RealTalkPodcast.ca, YouTube, and many podcasting platforms. Listen to the whole 68 minute episode below.  ...

Red heart icon with + sign.
Christian education

Report from the front lines: pros and cons of teaching in a Reformed high school

It is one thing to hear from school administrators, boards, and parents about what is contributing to a teacher shortage. But how do the teachers themselves feel about serving in the career right now?  What follows are the thoughts of six high school teachers with 104 years of teaching experience between them. It’s worth noting that teachers in different schools or provinces may well come up with different answers. What’s on offer here could provide direction for schools trying to figure out how best to retain current teachers. My hope is that it will also be a great encouragement to those considering the profession.  Pros of teaching as a career: Can be very satisfying helping covenant kids grow in the Lord and helping parents fulfil their baptism promises – it’s very meaningful work (Eccl. 5) Often excellent communal support – all pulling together for a good cause – many allies Good support structures in place in daily school work – administration, parent committees, learning assistance department etc. Great colleagues who share the faith and worldview make for a pleasant work environment Job stability, including when the economy is suffering and jobs are harder to get Lots of holidays – off when your kids are off, and in good seasons (like summer months) Easier on the body – manual labourers can get worn out elbows, backs, knees, etc. More noticeable by middle age (assuming teachers take care of themselves) Decent wages – similar to a lot of government jobs – fairly close to public school teachers (about 90%) Benefits can be quite good – comparable to similar careers Indoor, climate controlled, clean, comfortable work environment especially nice in winter months – great resources and access to good supplies Good hours – never have to work odd hours, weekends, awkward shifts, unless you choose to (but there is a lot of work outside of school hours that needs to be done) Can make extra money, do bigger projects, go on long trips in summer holidays Some flexibility in when you want to work (go home sooner and work at home in the evening, e.g.) Good variety – can teach different age groups, courses, etc., and room to change things up over the years Potential for lots of fun – many of the activities or topics are quite enjoyable Kids can be easier and more fun to work with than adults – enjoyable to be around, lively and enthusiastic, great sense of humour – keeps you young (but can be exasperating, too) Freedom to come or go – sign contract yearly or choose to go elsewhere if you want, rarely any long-term commitment. Cons: Need to jump through a lot of hoops to get trained – lots of unnecessary/politicized courses and topics to cover, which can get tiring and demoralizing 5-6 years of university – expensive, especially if you have to move out of town – and lost wages for those 5-6 years, and lost years of experience, seniority, working your way up in other careers, requiring decades to catch up to peers (if ever) Pay not that good for that much university training – many trades pay better, RN nurses start at around $90k, RCMP make $106,576 after three years, etc., while most teachers start at $50k and max out at $80k Exhausting to be working with 20+ students all day – overstimulating and draining making decisions non-stop and trying to attend to them all, and especially hard if you’re an introvert (as quite a few teachers seem to be) Many students are getting harder to teach – less respect, less attentiveness, less willingness to work, more distractions outside of school Multiple students with learning issues mean more adaptations and modifications to ensure they are all included – this can take a lot of time and work Often lots of longer hours – marking, report cards, etc. – especially if there are large classes or if the course or grade level is new Can be pressure to teach new grades, courses, etc., which means you often cannot get familiar with one grade level or one set of courses (esp. in smaller schools or when there is lots of staff turnover) Government curricula changes regularly, forcing rewrites of course outlines, and the various bureaucratic hoops can get tiring and cause disillusionment Can be emotionally draining when you have troubled or struggling students A very public job – everybody in the community knows you and could have opinions about you (either good or bad). ...

Red heart icon with + sign.
Christian education

KINGDOM WORKERS WANTED... for frontline role

THE APPEAL IS REAL: This ad may not be genuine, but it's still been ranked among the best ads of all time. In 1900, British explorer Ernest Shackleton was said to have posted this in London’s The Times newspaper to recruit crew for his 1901 expedition to the Antarctic. The appeal is certainly real: it recognizes that there are things more important than money and a comfortable life. (It misunderstands that the “more important” isn’t fame or honor.) Extensive training required, lower pay, high expectations, few advancement possibilities. Opportunity for eternal impact. ****   When I started my undergraduate studies at university, I was on track to become a history teacher. It didn’t take long before I fell off that track. I’m not alone. The feature article in the Nov/Dec 2022 issue includes an encouraging statistic: based on surveys of grade 11 and 12 students that were done in 2019 and 2021 in Reformed Christian schools, about 40 percent of students considered teaching as a career. Yet good intentions don’t necessarily translate into reality. Reformed schools are reporting that the number of qualified applicants that they are receiving dropped from an already-poor 1.2 applications per opening in 2020 to a dismal 0.76 in 2021. Ouch. Canadian businesses are feeling the pinch of a worker shortage this year. But this is nothing new for Reformed schools, which have struggled with a lack of teachers for years now. With many different school communities all operating independently across a huge country, it seemed to the editorial team at Reformed Perspective that the issue of teaching and teacher shortages would benefit from some investigative research and extensive coverage. A common theme Listening to the thirteen individuals who graciously shared their insights with me as I worked on the feature article, I began to see a theme arise: A carpenter shared that he decided to teach and exit his former profession after being told by a client “I don’t really care what it costs, I just want my neighbour to be impressed.” He didn’t want to build structures that are just for showing off. He wanted to do something “with permanent value.” Convicted by a sermon about seeking God’s kingdom rather than his own, his journey led him to serving as a high school shop teacher. Read his full story in the Nov/Dec issue. A successful consultant with a degree in chemical engineering shared “I saw the need for Christian educators, listened to some advice of those much wiser than me, and decided to give teaching another chance. It was the best decision of my life to date.” You can find his testimonial in the Nov/Dec issue as well. Six high school teachers shared their thoughts about the pros and cons of their profession. At the top of the list was “Can feel a lot of satisfaction helping covenant kids grow in the Lord and helping parents fulfil their baptism promises.” While interviewing John Wynia and Kent Dykstra – two of the leaders behind “Teach With Us Canada,” a relatively new effort to address the teacher shortage – I pressed them on the question of the salary discrepancy between teachers and many other professions. They politely pushed back, reminding me that their surveys showed that those who pursue teaching are motivated less by financial gain and more for advancing God's kingdom. A school administrator who devoted many years to serving in Reformed schools before working in an interdenominational school, said he was struck by, and impressed with, how the interdenominational school spoke of teaching as a ministry. This wasn’t something he heard in the Reformed teaching context. What is “kingdom work”? These perspectives challenged me to consider some terms that get thrown around but are rarely defined. Is teaching a calling? A ministry? Kingdom work? Which careers do these terms apply to? Only pastors? The mission statements of Reformed schools make it clear that a teacher’s role is deeply spiritual in nature. But isn’t it dualism to elevate spiritual missions over physical or practical ones? Our Reformed heritage is hesitant to distinguish some professions as “callings” when we know that every task and job can be a means through which we honour God and further His kingdom. I have seen first hand how Christians can faithfully serve in God’s kingdom in many different realms and careers. My dad was a plumber all his life who has blessed countless families (including my own) with his skills and services. A school can’t stay open without plumbing! The same is true of my mom, who cared for our family of ten her whole adult life, never making a penny from her hard work. Likewise, I have seen very honourable people who were motivated to expand their business for financial gain. But their motivation was not selfish. It was for God’s kingdom. Because of their kingdom hearts, I can get paid a salary to work for Reformed Perspective, and many other worthy causes are given the means to exist. Does teaching belong in a special category when it comes to importance in the Christian community? We need more, but not just any Well, next to parents, teachers often have the most influence on our lives. Pastors have commented that they notice the difference of serving in a congregation where the youth attend a Reformed school or not. Where they don’t, the students are further behind when it comes to their understanding of biblical truths. Because of this great responsibility, it is appropriate that the apostle James reminds us that “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1). Yet alongside this warning, the entire Old and New Testaments include a consistent and frequent calling to teach. But simply being a teacher (or a pastor, or a stay-at-home mom) doesn’t make someone a kingdom worker either. The role has to be filled with someone who actually uses it to further God’s kingdom and glory. We have likely all seen examples of where a pastor, teacher, or stay-at-home mom can cause great harm to God’s kingdom and glory. However honourable the intentions are with starting a Reformed Christian school, that doesn’t mean that what happens inside is going to be kingdom work. Who we serve, not just where The key, then, to whether we are doing kingdom work, is that wherever we serve, we do so “seeking first His kingdom and His righteousness” (Matthew 6:33). Each of us has to make decisions every day again to put God and His kingdom first. That applies to deciding which career to pursue, as well as how to actually fulfill the vocation we have been given. We can move forward with confidence, trusting that God will take care of us. In regard to the current teacher shortage, the feature article makes the problem and some potential solutions clear. What we now need is a willingness from some of God’s children to step up for service: For some, it could be a courageous transition from a career where they aren’t doing much to advance God’s kingdom, even if it translates into less pay or more instability. For current teachers, it may mean choosing to endure some trials (like large classrooms filled with ungrateful children) with joy (James 1:2). For those who need to choose a career soon, it can be a decision to not waste years trying out a variety of studies and careers to see which feels the most meaningful. We won’t find heaven on earth. It may also mean intentionally forgoing opportunities that offer treasure on earth “where rust and moth destroy, and where thieves break in and steal” (Matthew 6:19-20). For many of us, it may mean cheerfully giving more for school tuition, or as donations to schools, so that they can help cover some of the debt that new teachers incur, and ensure salaries allow a teacher to provide for his or her family. It’ll take courage… and trust When it comes to our choices for careers and how we spend our finances, Reformed Christians have to be mindful of the temptation to be too careful, looking out for ourselves rather than trusting God to provide. As Kevin DeYoung says so well in his book Just Do Something: “We should stop looking for God to reveal the future to us and remove all risk from our lives. We should start looking to God – His character and His promises – and thereby have confidence to take risks for His name’s sake.” He later adds: “We walk into the future in God-glorifying confidence, not because the future is known to us but because it is known to God. And that’s all we need to know.” Speaking for myself, if some of the strategies that are being pursued by the Teach With Us Canada team (see the feature article in the Nov/Dec issue) were in place twenty years ago, I may well have stayed on track and been serving as a teacher today. Yet I’m grateful that the LORD has many places for us to serve, as long as we do so for His kingdom and glory. “To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.” – Romans 2:7 Mark Penninga is the Executive Director of Reformed Perspective. This first appeared in the Nov/Dec 2022 issue....

Red heart icon with + sign.
News, Pro-life - Euthanasia

“Markus showed us how to find meaning in suffering”

On Nov. 25, 2022, Mike and Jennifer Schouten testified before the Parliamentary Committee that is considering expanding euthanasia to children **** On May 29, 2022 Markus Schouten was promoted to be with His Lord, at the age of 18 and after battling cancer for over a year. Just six months later, his parents Mike and Jennifer had the very difficult job of appearing before the Special Joint Committee on Medical Assistance in Dying, in Canada’s Parliament, to share their story of walking with Markus through his suffering and death, and to urge our leaders to promote care for those suffering, rather than aid them with, and encourage them towards, suicide. They were the final witnesses to appear before this group of MPs and Senators, and their presentation made quite the impression, as they received questions for the next 45 minutes. We highly recommend you take the time to watch it. We reached out to Mike and Jennifer the following week to ask them about this experience. **** How did you get invited to share Markus’ and your family’s story with this Parliamentary committee? In April 2022 we sent in a written submission to the committee. At the time we had exhausted all treatment for cure and were focused on quality of life for Markus. We sent in the submission in consultation with Markus and with his blessing to use our experience as we were able to impact the current cultural conversations about euthanasia and assisted suicide. The invitation to appear before the committee came as a reply to our emailed submission in April. We had about ten days notice, but it came as quite a surprise to us. Was it a difficult decision for you  to agree to this? There was some initial excitement about this opportunity that God had put before us, but quickly we began to relive those last days with Markus and this brought up the variety of emotions of his suffering and death. It was only with the help of God, and the prayers of the saints carrying us along that we were able to push through. What were some of your hopes or goals with doing this? Even prior to the invitation we were having more frequent discussions about suffering and how we (as Christians and as a country) have so much to learn about suffering well. The main focus we had as we prepared for the presentation was to present a Christian perspective on suffering and death, with the purpose of ensuring the committee members had to wrestle with their own pre-existing worldviews on euthanasia and assisted suicide. While we were there to speak into the conversation about expanding this to minors, we purposefully framed some of our remarks in such a way as they would apply to all aspects of the euthanasia debate. You  had to endure a lot of questions from the MPs and Senators, some of which would likely have hurt. How did you feel about the questions that you were asked? We were surprised that they asked so many questions. Quite honestly we were preparing as though we might only receive one or two questions from sympathetic committee members, with those opposed to our perspective not giving us more opportunities to repeatedly emphasize our message. That so many MPs and Senators wanted to question us just meant we could speak truth to them in different ways each time. You shared that “Markus showed us how to find meaning in suffering.” Can you share any advice with others who are in the midst of suffering in similar ways right now, or perhaps will face this in the future? Suffering is hard and it looks different for everyone. Even though God has taken our family through the furnace of suffering (Isaiah 48:10) we have much to learn. Perhaps the most helpful advice we received early on in Markus’ cancer journey was the virtue of submission. Submitting to God’s will, especially when it appears His will is to go through a very hard season, and the only thing we (humanly speaking) want to do is flee from it, is challenging. Yet, through the power of our Saviour Jesus who has gone before us in traveling the road of suffering, we can submit to God’s will. This is not only right, it is liberating; it allows the sufferer to give his/her afflictions over to God and live in the assurance that He will carry us in the arms of Jesus, come what may. The love and hope that you have for Markus and our Lord radiated through your presentation and answers. Did you sense a spiritual battle being fought? Do you have any indication as to how your presentation went over? Absolutely. The most challenging part of the time we spent in the committee meeting was the spiritual component. The antithesis was palpable and became more apparent the more questions that were asked. The Senators, in particular, clearly had their minds made up and were trying their best to have us agree that even though it wasn’t something we would support, we should support it for others. We had a few committee members thank us personally immediately after the meeting. Since then we have reached out via email to all those who had questions for us and can thankfully share that one of the more strident members expressed that it helped her “think through the tough stuff.” What would you like to see Christians doing in the face of Parliament’s study into expanding euthanasia to minors? We need to be in prayer for the testimony of witnesses to touch the hearts and minds of the committee members. While our testimony was unique in that it was the only personal story to come before the committee, there were many other witnesses who cautioned the committee in expanding euthanasia to minors. Please pray that God would work through all the evidence before the committee with the result being that they recognize the dangers in making euthanasia available to children. There is still much opportunity to impact the recommendations that the Special Joint Committee will be drafting. They plan to have their report concluded by February 17, 2023 and we would encourage Christians to communicate to both their MP as well as the committee members before then. This can be done using ARPA Canada’s EasyMail system or by visiting the committee website where you can find contact information for all the members. Is there anything else you wish to share with RP’s readers? We are so appreciative for the many people who have reached out to us with words of encouragement and prayers on our behalf. We truly felt carried by your prayers. If God is for us, who can be against us? (Romans 8:31) **** Presentation to the Special Joint Committee on MAiD A transcript of Mike and Jennifer's 9-minute presentation to the Special Joint Committee on Medical Assistance in Dying (MAiD) follows. You can also watch their presentation, and the question and answer period, in the hour-long video below. JENNIFER: This is our dear son Markus. On February 26, 2021 Markus was diagnosed with Ewing sarcoma, an aggressive form of bone cancer. After 20 rounds of chemotherapy, 25 rounds of radiation, numerous surgeries, including the replacement of his entire upper right arm with an internal prosthetic, we made the decision with Markus and his doctors to end treatment for cure and focus on quality of life. Markus’ care was then transferred from BC Children’s Hospital to Canuck Place Children’s Hospice. The palliative and hospice care Markus received at our home was focused on addressing his suffering and valuing his dignity. The doctors and nurses knew his days would be short, and their efforts ensured that the days he had left were lived well. Markus wanted to die at home, surrounded by his family. But he also didn’t want to experience the intense pain and suffering that he knew would come as his lungs filled with tumours. On what turned out to be his last Friday, nurse Shana assessed Markus and said, “His time is short.” She advised us to take the window we still had for Markus to be transported to Canuck Place Hospice in Vancouver. With the increased intensity of his care we agreed. Our whole family was together at the hospice, and as we entered the evening it appeared that Markus would only last a few more hours. As each of his siblings said good night to Markus, he told them he loved them, and said, “See you in paradise.” Mike and I didn’t sleep at all but took turns sitting beside Markus. The nurses maintained his medication and Markus assured us that he was very comfortable and not in any pain. At one point he said to me, “This is how I hoped it would be.” As dawn arrived we realized that God had another day in store for Markus. Early that morning Markus’ friends arrived at the hospice and together they cried, laughed, and prayed. That afternoon both of Markus’ sets of grandparents also came to say goodbye. By early Sunday morning Markus was non-responsive and his breathing had become a lot more shallow. Just before 2:30 that afternoon Markus’ breathing slowed and with each of us around his bedside he took his final peaceful breaths and Markus’ soul departed from his broken body. MIKE: Markus died 6 months ago, on May 29, 2022, only 15 months after his diagnosis. If he was here today his appeal to you would be to not expand euthanasia to minors, for two reasons. Earlier this month it was reported in the news that CAMAP, the Canadian Association of MAiD Assessors and Providers, is recommending that physicians have an obligation to bring up medical assistance in dying with patients who meet eligibility requirements. As Jennifer just shared, Markus met the eligibility requirements. This means that if euthanasia is extended to minors, the day will come when families just like ours, sitting with their dying children, will feel an obligation to end the suffering of their child by having a doctor euthanize him or her. Dear committee members, we recommend against the expansion of euthanasia because by giving some minors the right to request, you put all minors and their families in a position where they are obliged to consider. If that happened to Markus the message heard would have been clear: we don’t think your life is worth living and if you want we can end it for you. The second reason we recommend you don’t extend MAiD to minors is because by doing so you eliminate unimaginably beautiful experiences. When we went to the Canuck Place Hospice, we didn’t know how long Markus would live. We hadn’t even wanted to go the hospice initially, but being there allowed us to embrace each moment we had with him, and him with us. If euthanasia becomes available to minors then that Friday night when we thought Markus was going to go… after we’d all had our time with him to say our goodbyes… It would seem like the thing to do right? “It’s time,” the nurse would say. “It’s the compassionate thing to do. You’ve all said your goodbyes… he doesn’t have to suffer anymore…he should go now,” the nurse would say. But, then we wouldn’t have had Saturday…a most beautiful day filled with precious memories. We suffered much with Markus, and we miss him terribly. But Markus showed us all how to find meaning in suffering and was thankful for each day God gave to him. It is our heartfelt recommendation to this committee, on behalf of Markus and our family, that you do not extend MAiD to minors and instead focus on providing the necessary palliative and hospice resources to ensure the best quality of living, even when someone is dying....

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28