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Assorted

Christians don’t retire

Retirement is unbiblical.

Before you think that I’m accusing everyone over the age of 65 of unbiblical behavior, let me lay out the case for why Reformed Christians should be wary of the concept of retirement.

God created men and women to work – He placed Adam in the Garden of Eden to “work it and keep it” (Gen. 2:15). This was an application of the cultural mandate to “be fruitful and multiply and fill the earth and subdue it, and have dominion” (Gen. 1:28). Although the fall into sin made work toilsome (Gen. 3:17-19), God continues to call each and every person to work and to labor for His Kingdom.

Now, this work is not just paid employment. Paid employment is work, but caring for children is work too. Doing chores inside the house and out in the yard is work. Volunteering is work. Serving and ministering to others is work.

Going hard six days a week

Throughout our entire lives we are called to work six days of every week, with the gift of regular rest on every seventh day. And Scripture is full of rebukes for those who shirk work. Proverbs calls upon the sluggard to consider the industrious ways of the ant (Prov. 6:6-11). In the parable of the talents, Jesus condemns the servant who buried his talent in the ground, exclaiming, “You wicked and slothful servant!” (Matt. 25:26). In 2 Thess. 3:11-12, Paul warns against idleness, having heard that some

“walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.”

Beyond just providing for ourselves and our families, a Christian is also called to “labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Eph. 4:28). We are called to work as we are able, for the good of ourselves, our neighbors, and ultimately for the glory of God.

Worldly view of retirement

But our wealthy, twenty-first-century culture has invented the concept of retirement from work. Public policy and cultural expectations encourage people to work until they are 64 years and 364 days old and then quit working entirely on their 65th birthday. From that day on, our culture promises that life can be one of leisure, full of exotic vacations, games of golf, and doting on grandchildren. It is some sort of horrible, evil thing if people have to work past 65.

It is this caricature of retirement that I suggest is unbiblical. There is no biblical precedent for retiring from work or picking an arbitrary age to stop serving in the Kingdom of God.

Perhaps some will push back and say that rest is good and biblical. And so it is. But perpetual rest on this side of glory is not. The fourth commandment, although the emphasis is on rest, still commands “six days you shall do all your work.” That is the pattern that God gave from creation. Our eternal rest doesn’t start when we reach the age of 65. That rest is only to be found in the life to come.

From one line of work to another

And so, to those who are retired from their paid employment or whose retirement is on the horizon, Reformed Christians should encourage each other to look around for ways to consider laboring in God’s Kingdom as they are able. Perhaps that is paid employment. Perhaps that is looking after grandchildren. Perhaps that is serving more in the church or volunteering in the community. (And it is worth repeating as you are able. The diminished health and energy of old age can and do limit opportunities for service.)

There are any number of suggestions for service that could be made, so I’ll just make one from my personal experience. This is for the older men in the church. My home church in Abbotsford is very blessed to be a young congregation. It is literally overflowing with families and young children. As beautiful as that is, it comes with challenges too. One of those challenges is that many of the potential office-bearers are young and haven’t served as office-bearers before. I just finished my first term as a deacon and, aside from one experienced brother, the other five of us were first-time office-bearers in our twenties and thirties. We all served to the best of our abilities, but doubtless our youth and inexperience shone through many times. It is in situations like these that retired office-bearers have a perfect opportunity to mentor, advise, and encourage younger office-bearers, perhaps going along on visits, joining with a younger office-bearer in prayer over his task, sharing book recommendations, or offering their expertise and advice on difficult situations.

The opportunities for service throughout retirement are endless. But the central point is that we view our entire lives as devoted to service of the Kingdom of God. Not just our first 65 years.

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News

Poilievre answers a fool according to his folly

Conservative leader Pierre Poilievre has once again demonstrated how to expose foolishness with a simple question. When asked by a news anchor about President Trump’s executive order declaring that the United States will only recognize the two sexes of male and female, and whether he would do the same as Prime Minister, Poilievre responded with a simple question: “Do you have any other genders that you want to name?” After an awkward pause by the anchor, followed by repeating the question, Poilievre stated “I’m not aware of any other genders than men and women. If you have any other that you want me to consider, you are welcome to tell me right now.” After more stumbling, the anchor proceeded with a third attempt by moving on to a related question on the same topic. But instead of looking evasive or frustrated, Poilievre simply pivoted the conversation. Citing some devastating statistics about the topics he wanted to discuss – housing prices, poverty, and crime – he explained “I find it to be a strange priority to spend time talking about this.” The tactic of asking a simple question, as Poilievre did in this instance, lines up with what Solomon teaches in Proverbs 26:4-5. This passage presents two instructions that, at first glance, seem to contradict each other. “Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes.” Taken together, these verses make it evident that there is a time to answer and a time to not answer. Discerning the difference requires wisdom. In his interaction with this news anchor Poilievre answered in such a way as to quickly reveal who the fool is. So, Christians should take a page from Poilievre’s book when we’re being pressured by fools. Answering a question with a question might go against our instinct to try to be as helpful as we can. However, while a genuine questioner does deserve a good answer, what Scripture is teaching us is that we shouldn’t treat someone who is foolish or downright wicked as if they have any interest in actually hearing truth. We have to understand they are simply looking to cause harm. Our LORD exemplified this questions-as-answers approach best. There are a whopping 305 examples of where Jesus made His point by asking questions. We can learn from Poilievere, but where we’ll differ is that, instead of stepping over the fool to talk to the listening audience about what is popular, we can follow Christ’s example and step over the fool to pivot the conversation to a humble but confident explanation of God’s good design for sexuality. That’s what anyone listening in the audience really needs to hear. Picture credit: screenshot of January 22 CTV News interview....

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Pro-life - Euthanasia

Euthanasia changed the abortion battle

Dozens of pro-life volunteers spent the summer talking to strangers about the unborn ***** In 2016 euthanasia was legalized. That was also the summer I did my first pro-life internship with the Canadian Centre for Bioethical Reform (endthekilling.ca). After that I was involved for several years, and then, after a bit of a break, I returned – my sister and I interned for the summer. We spent our time door-knocking, having conversations, and showing abortion victim photography in the streets of Calgary. One heart at a time One young man I talked to said abortion was okay earlier on in the pregnancy, and in difficult circumstances. I agreed with him about how difficult those situations would be, and then I asked him to consider a girl who ends up in a difficult situation once the child was born. I asked if he thought we could ever kill that child, because of her situation. Then we talked about the humanity of the preborn – that if abortion ends the life of a biological human being, then it’s a human rights violation. At the end of the conversation, he agreed that abortion was never okay, and he took a pamphlet with resources to share with his friends. That was one of three conversations I had during that one hour of activism. And throughout the city about 20 other activists were having similar conversations! So many people change their minds when they see the signs and hear the arguments. And many of them end the conversation saying, "Thank you for being here." Euthanasia changed things It's still shocking to me how many times we hear "I had an abortion," "My girlfriend had an abortion," and "I drove my friend to the abortion clinic." Everyone has been affected in some way or another. I’m also stunned that we live in a society where so many people think it's better to die than to live through suffering. There's so much need for the gospel. We can show the inconsistencies in pro-abortion logic, and when we do, even the most philosophical nutcases will agree (at least in theory). But when people don't even value themselves, how can we expect them to value other human life? This summer is showing me clearly what a hurting society we live in – and how that brokenness has progressed even since I started in 2016. When I first did pro-life work, euthanasia rarely came up, which is why I clearly remember one instance where it did. A man came up to me and shared that he had helped his mom get euthanized in the Netherlands, when it wasn’t accessible in Canada. It was a good thing, he argued, because she hadn’t wanted to be a burden on the rest of the family. I was shocked. Now, eight years later and euthanasia is widespread. A few months ago, a friend shared with me that his grandma chose MAiD – and she had considered herself a Christian. They used to meet us halfway We’re no longer just talking with people who think it’s okay to kill preborn babies; we’re talking with people who want to be killed themselves if their life no longer seems worthwhile. Beliefs are a bit different person to person, but the equation goes something like this: a person’s life is worth living, if (and only if) they have awareness of what’s going on around them, they aren’t suffering, and they aren’t a burden to society. One of our strongest anti-abortion arguments concludes: “If we’d never kill a born person for (X) situation, why is it okay to kill a pre-born human for the same situation?” The underlying principle is that we don’t kill people, regardless of situations. The foundation of our pro-life arguments is built on two premises: 1) that the pre-born are human 2) and that killing humans is wrong. Now we’re having a rising number of people challenge the second premise. If life has no meaning death becomes attractive Why should we be surprised when a generation that’s okay with killing babies decides that it’s also okay to kill parents? Abortion and euthanasia are symptoms (and certainly not the only serious ones) of materialism and abstract spiritualism. You live for personal happiness, you don’t judge, and have only personal morals and religion – don’t impose those on others. It’s an echo of an earlier time when “everyone did what was right in their own eyes” (Judges 21:25). The root issue here is a loss of values of our nation; virtue itself is no longer a virtue, and suffering is seen as the ultimate evil. Victor Frankl talks about suffering in his book Man’s Search for Meaning, where he reflects on his time during the Holocaust. He observed that some people shut down while others became more determined to live, and he found that meaning (purpose) was the ultimate difference. For some, meaning was the literal difference between life and death. With Medical Assistance in Dying, the messages are clear: “Your life no longer has meaning. You are a burden to society and to your family,” and “Your value is dependent on your circumstances.” Where does our worth come from? If materialism is the secular religion of our day, then the message of the Gospel stands in sharp contrast. That contrast is highlighted in Dr. Goligher’s book, How Should We Then Die? where he brings the discussion back to whether human beings have intrinsic or extrinsic value. Do we have value based on our humanity, or do we assign value based on age, circumstances, and usefulness? As Christians we know that we're made in God’s Image. That’s why we know that we have value and purpose in every stage of our life. And we know to treat others according to that intrinsic value. Christians also understand that pain and suffering are often a means to refine and shape us. In our suffering, there’s meaning and comfort that we ultimately cannot lose. Our society lives for pleasure and comfort, but it is also craving purpose and meaning. And because it can’t find meaning, it’s not shocking that we find ourselves in a culture of death. Going all Prophet Nathan on them (2 Sam. 12) While doing activism, I met a woman named Janice. Her sister had died of a terminal illness a few years ago, and she cried as she said, “They wouldn't let her have MAiD, so I had to watch her suffer.” I had nowhere to go but the Gospel, and I was able to bring it in. Logic and truth are also essential and effective in ending abortion – I've seen the fruits over and over again. Our nation’s moral conscience can only be numbed so much; the Law is still written on our calloused hearts (Romans 2:15). We might obscure the Law and justify ourselves, but everyone still knows that it’s wrong to kill innocent humans. To show that abortion is wrong, we draw out an analogy that makes it real. I often say, “I know of a baby named Laura. Laura’s mom was on drugs while she was pregnant, but she thought she could handle it. After Laura was born, her mom realized she couldn’t handle it, and she abandoned her. Now, just a few months old, Laura is suffering from neglect and from drugs in her system. She may end up in foster care her whole life. Would it be okay to kill Laura to spare her from a difficult life?” When this picture is drawn, murder is harder to justify. In the same way, it’s much more difficult to justify abortion after looking at an abortion image, and much easier to justify it if the discussion is kept in the abstract. This is the reason everything gets covered in euphemisms – euphemisms help us to forget what we are actually talking about. With euthanasia, we can use the same type of argument. We appeal to cases where it’s clearly wrong, and use that to show our listeners that they are creating a hierarchy of value. “You’re saying that there’s one category of people to whom we should offer help, and another group that we can kill.” And if there’s one thing this culture likes, it’s equality. So, there are ways to humanize the victims and to change minds. It’s a heart issue In pro-life apologetics, we recognize some conversations as “heart conversations.” When we deal with a heart issue, we check in with the person and hear their story. We show them that we care. And then, gently but with full truth, we bring the conversation back to abortion – they can't heal until they acknowledge the wrong. The reality is that every person you and I ever talk to has a heart issue; we’ve all hurt and been hurt. And what sin is heavier than killing your own child or grandparent? That's the burden of guilt weighing down on our nation. And who else can take away this burden, than the One who died to save us? As Christians we convict and grieve, but we aren't stuck there – we can share the Gospel of redemption and forgiveness. My brief encounters on the street are one step in pointing people to a higher morality and a higher purpose. Most often it’s a first step, but sometimes it’s a later one. But especially in a world where it's so countercultural to just love your neighbor, we have a profound opportunity to show the difference of living with the Gospel. Conclusion Early Christians in Rome were set apart by the Gospel they preached and by the Gospel they lived. In that culture, it was normal and socially acceptable to abandon babies outdoors so that they would die of exposure. There was no question on the humanity of those children but in Rome a child that wasn’t wanted didn’t have value. Value was assigned, not inherent. Where were the Christians? Rescuing those they could and raising them as their own. Eventually, culture changed so much that exposure became a crime. When I walk through downtown Calgary, there’s little that makes me think of Rome. On the surface, we’re extremely civilized. But our values aren’t too different – we just hide it better. Whether we’re headed for destruction or revival, our calling as Christians is clear: Be salt and light; defend the orphan; share the Good News. To find out more about the work of the Canadian Centre for Bioethical Reform, or if you want to investigate spending a summer working for them, go to EndTheKilling.ca....

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News

Saturday Selections – Jan. 18, 2025

Click on the titles to go to the linked articles... Motorized machines in your cells? Yes there are! Kinesin are "motorized transport machines" that transport materials around the cell to their proper locations – that's why they are known as the "the workhorses of the cell." Oops, I locked my wife in the chicken coop! This is Ray Comfort with the most original plug for a gospel tract that I've ever read. Why true charity can only blossom under capitalism This article starts with some $10 words, but makes the point that: "If a pickpocket robs Peter to pay Paul, the pickpocket is not being charitable. And neither is Peter, because he had no choice in the matter." It is not care if the government does it – it is compulsion. And if the government has to do it because no one else will, that only shows the extent of that uncaringness. As a single man, I felt little pressure to get married. I wish I had. (10 minute read) Not all are called to marriage. But in a culture that hates marriage, marriage needs its defenders... and nudgers. Also important here is the idea that Christians can defend one thing without then becoming guilty of denigrating the other – ie. that marriage is being defended does not mean that those who are single are necessarily being attacked or shamed. Some singles are being called out, but only those who are being passive about it. Life passes us by – we bury our talents (Matthew 25:14-30) – when we don't make choices. 10 fantastic books to understand Genesis The producer of the documentary Is Genesis History? has 10 books to recommend for doing a deep dive. Buy dirt (4 min) A celebration of family, marriage, hard work, and blowing up your TV. And dirt. That too. ...

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Conferences

Striving to be godly men

A men's conference that had to turn hundreds away can now be watched online ***** I don’t think I can quite grasp the measure of tension that must have seized the hearts of those three young men on the morning of November 2. Months before they had together hatched the concept of a Men’s Conference pitched to encourage men to provide support to one another in the abundant strife of this mortal life. They’d cobbled together a web presence to push out the concept, had highlighted the featured speakers and invited expressions of intent to join the effort. Slowly momentum for the event had grown. A few dozen said they’d come…, then a hundred, two hundred…, five hundred – and ultimately more than 750 men from across Ontario (and beyond!) raised a finger to commit to coming to Smithville to attend the 2024 Strive Conference! But the venue could seat only 550; the three spearheading the initiative had to tell more than 200 men that they were placed on a waiting list. Why would three family men expend the effort to organize a Men’s Conference? Why seek to capture its purpose under the term Strive? And why would so many men give up their normal Saturday routines to seek encouragement to strive together? What was this huge interest saying? This was autumn 2024. For months and years already Christian straight men had been told to sit down and shut up; it was time for women to give leadership, for people of alternate sexual orientation to shine, for minorities of all sorts to take the reins. How were the sidelined meant to respond to that signal? The three men who birthed this Strive Conference saw the need to encourage men to push back against this effort to emasculate Christian men. As the autumn of 2024 unfolded, awareness grew across our civilization that men needed to dare to be men. Instead of sitting down placidly and passively, men should boldly strive to be the men God created us to be. More than 750 men from some 14 denominations understood the need and sought encouragement in the battle. But planning a conference is one thing. Making sure it runs smoothly is another, especially when attendance demonstrates the Strive concept hit a nerve. Would the plans deliver?? I dare to say that Scott, Dan & Kevin had to be men to handle the nervous tension that invariably dominated their collective persona that morning. Strive The term “strive” appears in numerous passages of Scripture in the context of encouraging Christians in the battles of faith. The passage that featured in this Strive Conference was Phil 1:27f, where the apostle Paul instructed his readers: “Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents.” The concept of Christian men battling alongside each other in the face of serious opposition lies at the heart of God’s will for His people as we live in our present world. Such striving needs encouragement, equipping, arming. Three speakers had been lined up to open the Word of God for us listeners eager to understand better how we can best strive side by side to be the men God wants us to be. Speakers Dr Will denHollander, professor of New Testament at the Canadian Reformed Theological Seminary, started us off with an address under the promising title: “Be Complete: the Word of God for the Man of God” (asking our attention for 2 Tim 3:16f). On the basis of that Scripture, he drew out that the “man of God” has all the resources he needs to “be complete, equipped for every good work” – for the Lord God has given us a God-breathing Bible that prepares us to handle all the hard questions of our day. The obstacle we face is not a lack of resources to handle the battles of life but is rather that we too often choose to give some other activity greater priority over reading and wrestling with God’s divine Word in the face of today’s challenges. So we end up floundering in the dark in the midst of those challenges, unable to function as the men of God we otherwise can be. The speaker’s public admission to his own personal struggles added considerable credence to his encouragement to us to be men of the Word – both personally and side-by-side. Dr. Ian Wildeboer, pastor at Mercy Christian Church in Hamilton, followed with an address that could not help but hold the attention of today’s men: "Men in covenant with God: Guarding our hearts and those we love from Sodom." He ably laid a finger on the fact that Lot chose to live in Sodom and made his decision on the basis of present-day comforts. The potential price to his family did not seem to play a role in making the decision or in sticking with it. We cannot get out of our world, but we can certainly take responsibility for how living in our world impacts our families. Here was a challenge to us to have our eyes wide open to the abundant attacks of our families and how we men can best strive side by side to protect those whom God has entrusted to our care so that in turn they flourish in God’s service. After a hearty lunch of pulled pork on a bun capably served by a number of ladies from the John Calvin Christian School in Smithville (and the bonus of lots of valuable heart-to-heart conversations among the attendees), a third talk followed; Rev Al Besuyen, pastor of Zion United Reformed Church in Sheffield, encouraged us to “Strive for Godliness in our leisure time.” Speaking from personal experience, he pressed on us that misuse of leisure time can become a trap that takes us to places where we cannot strive side by side as men of God. He urged us to recognize that the time we receive has purpose: it’s not for self and personal preferences but is opportunity to serve the other in service to the Master of all time. In service to others we’re also making ourselves available for another to encourage ourself. A panel discussion followed the three speeches, under the capable leadership of Rev Rolf denHollander from Living Light Canadian Reformed Church of Grimsby. As he pulled the material of the day together with the assistance of the three speakers, perhaps the most unforgettable moment was when a brother, once a slave to alcohol, expressed the fervent hope that soon he could drink the wine new in the kingdom of God with Christ himself. Till then, total abstinence. Yes, it’s a fight, one in which we need one another. His public testimony was distinctly an inspiration to many. Singing Interspersed throughout the day were multiple opportunities for the assembled men to sing the praises of the God in whose service we battle. 550 men on their feet, under the leadership of capable musicians using various instruments – it truly was momentous, stirring, most heartening. And then the accompaniment ceased… and 550 men were on their own, side by side leaning into the privilege of raising voices and hearts to God Most High with eager abandon, each line building on the previous in volume and joy and enthusiasm – as here and there men reached up a hand to dry an eye at the sheer beauty and majesty of together delighting in the God whose servants we may be. To so many of us Ps. 150 will never be sung the same again. Example In concluding remarks, a grateful participant made mention of the fact that God’s first words to the man Adam was the instruction to guard and keep the garden – for God knew there was an enemy out there intent on hijacking God’s world. Where Adam failed, Christ Jesus did not. Now the task still to guard God’s world remains. Organizers Dan and Kevin and Scott set us an example in doing precisely that, striving side by side to pull off an excellent conference! The 550 men then headed out in all directions. I dare say the conference sparked in every participant a renewed determination never to sit down and shut up, but instead to stand tall together in the battle, striving side by side in struggles against pornography, gambling, alcohol misuse, drug abuse, slothfulness and countless other vices seeking to emasculate men of God. May Strive 2025 be just as successful. Information on the 2025 Strive Conference will be posted to www.StriveMensConference.com as it is developed. ...

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News

Trudeau resigned and Parliament prorogued – now what?

“I intend to resign as party leader, as prime minister… This country deserves a real choice in the next election and it has become clear to me that if I'm having to fight internal battles, I cannot be the best option in that election.” – Justin Trudeau, Jan. 6, 2025 With those words, Trudeau announced that his time as prime minister will soon come to a close. But his resignation, his announcement that Parliament is prorogued, and uncertainty around upcoming confidence votes in Parliament have sparked all sorts of changes. Some are good. Some are bad. And some are simply opportunities for Reformed Christians to take action. Historical moment Justin Trudeau’s resignation is the eleventh time in 158 years of Canadian history that a prime minister has resigned in office. John Abbott (1892), Robert Borden (1920), and William Lyon Mackenzie King (1948) all resigned because of poor personal health. John A. Macdonald (1873), Mackenzie Bowell (1896), William Lyon Mackenzie King (1926), Lester Pearson (1968), Pierre Trudeau (1984), Brian Mulroney (1993), and Jean Chrétien (2003) all resigned mid-term in the face of political turmoil or scandal. So, a prime minister resigning instead of losing an election is hardly unprecedented. Because of the Prime Minister’s resignation, the Liberal party will select a new leader who will then become Canada’s 24th prime minister. When Parliament reconvenes on March 24, the new prime minister will outline his or her priorities, subject to a confidence motion. What is unprecedented is how short Trudeau’s successor’s time in office could be. To date, Sir Charles Tupper was Canada’s shortest-tenured prime minister, serving only 68 days. Justin Trudeau’s replacement will be selected on March 9 and Parliament returns on March 24. If the Liberal government loses a confidence vote soon after Parliament reconvenes, the new prime minister might also be the prime minister with the shortest term in office. Trudeau’s resignation so close to a potential election is not too dissimilar from Joe Biden’s recent decision to drop out of the presidential race so close to the American presidential election. Effects of prorogation If the Prime Minister had chosen to dissolve Parliament, parliamentary business would have been terminated and a general election would ensue. Prorogation, on the other hand, gives no indication regarding the timeline of the next election. However, the minority Liberal government will need the support of at least one other party following prorogation to be able to govern. The main effect of prorogation is to end the current session of Parliament – there can, at least in theory, be multiple sessions for each elected Parliament, but to this point there had just been one session going on since the 2021 election. But the effect of this prorogation is that bills that have not yet become law are now terminated, committees cannot proceed, and members of parliament are released from their parliamentary duties until the new session. The final effect is that, instead of reconvening on January 27 as planned (and likely facing a non-confidence vote that could force an election), Parliament won’t meet again until March 24. Prorogation of Parliament is a little more common than prime ministerial resignations. I was somewhat surprised that Parliament has been prorogued nine times in my lifetime (versus only one other prime ministerial resignation). But what makes this occasion more unique is its connection to the Prime Minister’s upcoming resignation. Government bills All government bills that have not received Royal Assent are terminated by prorogation, and in some cases, this is excellent news. For example, Bill C-63, the Online Harms Act, was filled with bad policy ideas, particularly around hate speech and hate crime. Such hate speech provisions would be potentially problematic for Christians who seek to speak truth about various controversial issues in our society. Free speech has already been under attack through conversion therapy laws that ban talking about biblical truths on gender and sexuality in some settings, or bubble zone laws that prevent pro-life expression in designated areas. The Online Harms Act would have made Canada’s free speech climate worse. But because Parliament is prorogued, Bill C-63 is now dead. If the government, in a new session, wishes to move forward with this legislation, they will need to start the law-making process all over again and re-introduce it for another first, second, and third reading, all of which take time. Late in 2024, the government also said it would introduce legislation to require pregnancy care centres to publicly disclose that they do not provide or assist with abortions. These organizations could also risk losing charitable status. The House of Commons Finance Committee also recommended that the government strip religious organizations of their charitable status broadly. The government had not yet introduced any bills regarding charitable status, and prorogation means it will be delayed in doing so. In a Parliamentary session that passed laws including conversion therapy bans, increased regulation of what people say online, and universal child care, we can be thankful that laws around hate speech and charitable status have been (at least temporarily) stopped before advancing further. Private members’ bills Unlike government bills, private members’ bills introduced in the House of Commons are not automatically terminated by prorogation. Instead, when Parliament resumes, they are automatically deemed to have passed all stages previously completed. Four bills in particular stand out as ones we would love to see proceed when Parliament resumes. These bills deal with issues of protecting minors from pornography, sexual exploitation, and human trafficking, and protecting political expression. Each of these bills could be reinstated immediately following prorogation. For example, Bill C-270, the Stopping Internet Sexual Exploitation Act, is focused on combatting illegal pornography and would require pornography companies to verify the age and consent of those depicted. The bill has already completed consideration in committee and might be reinstated past that stage. On the flip side, other private members’ bills, focused on allowing advance requests for euthanasia and on banning corporal discipline in Canada, might also be reinstated. Private members’ bills introduced by Senators, however, cannot be automatically carried over into the new session. Only through a special process can these bills be reinstated at their previous stage. Bill S-210, for example, would have required pornography companies to verify the age of potential viewers on their sites. However, the bill had one stage left before receiving Royal Assent and will be terminated in a new session. The bill was introduced over three years ago, and it is difficult to see such an important bill terminated so close to the end of the legislative process. Political uncertainty Of course, if Canada does go to an election shortly after Parliament resumes, none of these bills will advance anyways. It seems unlikely that the government will be able to pass any bills, given the stated intentions of other parties to defeat the government in a non-confidence vote. The Conservatives, Bloc Québécois, and NDP have all said they will vote for a motion of non-confidence against the government at the next possible opportunity and force an election. So, unless the new prime minister can convince one of these political parties to prop up the Liberal minority government, we will likely have a federal election sometime this spring. Looking ahead While political change includes uncertainty about the future, it also allows for new opportunities – opportunities to influence a new prime minister, to communicate with candidates prior to the next election, and to elect MPs who are committed to good policies. A new government also means new priorities and new agendas. Political change creates new avenues to witness to God’s truth and show how that truth also applies in the political arena. Groen van Prinsterer, the 19th-century Dutch historian and statesman, wrote prior to a period of political revival that: “Even in unfavorable circumstances, however, one can witness to the truth; and this continuous witness itself is already a real application and a powerful practice.” And we know that, in whatever political circumstances we find ourselves, Christ is on His throne, sovereign over all that is happening in our nation right now. And as Canadian Christians advocate for biblical principles in public policy, we pray with the Psalmist Moses: “Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!” (Ps. 90:17)...

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News

Charitable status of churches and religious charities threatened

While the country’s attention was focused on the conflict within the Liberal Party and the threat of new tariffs from south of the border, the Finance Committee tabled a report in the House of Commons with their recommendations for the next budget. Among 462 recommendations, one called on the government to drop “advancement of religion” as a basis for charitable status. If adopted in the next federal budget, this would threaten over 30,000 charities, making up over 40 percent of all Canadian charities. This includes an estimated 23,000 congregations, as well as many Christian non-profits. Losing charitable status would mean that churches and religious charities wouldn't be able to give charitable tax receipts for donations, or accept donations from foundations and other charities. In a call to action for its members, the Evangelical Fellowship of Canada (EFC) noted that this is also significant because “it indicates that members of the committee, from all the major political parties, supported the idea.” They explained that although the Conservative Party wrote a dissenting opinion on the report, they didn’t specifically mention opposition to this recommendation. In their own letter to the Minister of Finance, the EFC made a passionate case for retaining charitable status based on the advancement of religion. “Religious charities foster vibrant social networks, mobilize outreach, spark local volunteerism, and foster community resiliency,” they explained. “More and more Canadians are grappling with loneliness and social isolation. Polarization and lack of social cohesion are increasing concerns. This is a time to encourage the presence and participation of religious charities, which foster hope, mutual support and belonging, rather than taking steps to destabilize them.” ARPA Canada noted that: “In some ways, the favorable tax treatment of religious organizations is also a recognition of sphere sovereignty. It represents respect and appreciation by the civil government for the mission and work of the church and other institutions, to disciple people in the way of God and to minister to the poor and needy.” The EFC explained that “committee recommendations can function as a trial balloon. If a recommendation seems widely supported, or at least not opposed, it may encourage the government to move ahead with it.” While it looks likely we’re heading for an election, Christians still need to contact their MPs on this now, in case the Liberal government should survive long enough to present a budget this spring. And regardless of whether this recommendation is adopted this spring, it should serve as a wake-up call to Christians that we live in a political climate that has shifted from supportive towards faith-based organizations, to lukewarm, and now even hostile at times. This underscores the importance of churches taking the time to build a relationship of mutual trust and respect with their government officials, regardless of which party they are from....

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Assorted

How to look forward to the future

Hopefulness is a skill we can learn, because… God ***** Doomerism: despair and apathy caused by a disbelief that anything can get better; most often used with regard to global warming, lack of positive social change, and the risk of AI takeover. – as defined by Wiktionary I am shocked at how much optimism has died just in my own lifetime. I didn’t even realize the cultural atmosphere in my childhood was particularly optimistic – it was just “normal” to me. But compared to the current atmosphere, with the oppressive worries of natural disasters, new diseases, social tension, authoritarian governments, and renewed nuclear threats, the previous decades take on a rosy hue. Why do so many people, especially young people, feel an impending sense of doom? It’s less about our current circumstances, and more about the loss of hope for the future. We might be all right at the moment, the feeling seems to be, but we’re just hanging in there. Who knows how long we’ll be able to hang in there for? You might argue that this is worldly thinking. Climate change, authoritarianism, social issues are all things “the world” is concerned about. But I can relate to feeling like my actions and decisions are pointless, my life is going nowhere, and that the future looks bleak. I have had times in my life where I felt paralyzed, like anything I did would likely lead to doom. It turns out that being hopeful takes a lot of effort sometimes. And when the world around us persistently sends messages about how bleak everything is, about how young people are worse off than their parents’ generation, and how disaster looms on the horizon, it feels even harder to go against the flow. But as Christians, shouldn’t we know how to hope? Yet Christian discussions can also be full of how the world is getting worse. Christians are worried about what will happen to their families and their churches. And so, hopefulness becomes a hard skill for us to learn. How do you learn to have hope for the future? Here are a few perspectives that have helped me along the way. 1. Don’t miss the big story by obsessing on the details One helpful way I’ve found to think about the future is to remind myself that I already know the ending, and that ending is a happy one. The day-to-day right now might look like it inevitably leads to doom and gloom, but I know that’s not the big picture. I just need to zoom out enough to see the whole big story, and see that I’m just in a small part in the middle of it. I’m muddled down in the details, but a detail isn’t the whole story. And the best way to remind myself of the big story is to read the Word of God. That’s where we hear the end of the story and are reminded about who’s writing it. Ok, ok, you might be thinking, that's the big picture, but I still feel hopeless about my life. I might know in the end everything will turn out all right, but I still don’t feel capable of doing anything right now. I still feel like the current circumstances make whatever I do seem pointless. It’s true, it can be hard to connect what we believe to how we feel. Sometimes we know something, but we still feel anxious or paralyzed. But this means that it’s worthwhile examining what story our feelings are buying into, if we feel that way. We might not realize the degree that we’re accepting other people’s narratives about our lives. 2. No, the pessimists don’t know it all You might be sitting at home, doomscrolling on your phone, and some talking head on TikTok pops up bringing all these facts together: while wages in Canada have increased by 74.3% since 2003, housing prices have increased by 227%. Add to that the information that Canada’s population has also increased during this time, and that housing starts have struggled to keep up with the demand. Your heart sinks. You weren’t thinking about when you’d be able to afford a house before that moment, but now you’re convinced you never will. What’s the point of going to work tomorrow? And that’s just one example. It doesn’t take much time online to find theories about why Gen Z, or millennials, or whatever generation is doomed – why they will never get married, or afford a house, or be able to have children, or ever retire. These theories all seem so airtight, based on facts and statistics laid out in a logical fashion, with each piece of data leading to the next. But life is not so airtight. These theories are not prophecies about your life. Perhaps some of the stats and data might be useful for bureaucrats trying to understand social conditions, but when they become reasons for you to give up on life, they’ve left the realm of usefulness. We’re often skeptical of mainstream media narratives about politics and the environment, but somehow this kind of data can sneak into our brains. Sometimes it starts off being comforting, because it explains why we’re not quite where we want to be in life yet. It’s not us, it’s just our circumstances. But an inescapable path of doom unfolding beneath your feet doesn’t help you in the long run; it paralyzes you. What will help? Stop listening to these voices. No one theory can take into account all the information available – each tends to cherry-pick facts that fit. Online influencers and writers and videos tend to emphasize the negative narratives because that’s what gets clicks. And no theory can predict the unexpected event that changes everything and throws all accepted theories into chaos (sometimes known as a black swan event). The world is not predictable, and events that don’t fit the theories do happen (and disprove the theories). So why base your life on one of those theories? 3. Learn from history as it actually was When my grandma was a young woman in the Netherlands, World War II started and all the young men left town to join the army. She didn’t think it was likely she would get married. Then she met my grandpa, who was a resistance fighter. After the war, they wanted to get married, but so many houses had been bombed in the Netherlands that there was nowhere for them to live. We can look back on the past with nostalgia – “in the 1950s you could support a family on one income!” But we don’t remember all the times that a future didn’t look possible for them back then, all the times when, logistically, there was just no one around to get married to, or statistically there were zero homes for newly married couples to live in, or that the “better life” looked a lot harder than the old life. Maybe life doesn’t give us “optimal conditions.” Sometimes “doing something” really looks like doing the impossible. My grandma just kept taking the next step, even if circumstances didn’t look great. After all, nothing is impossible with God. So don’t base your life on disheartening statistics. Instead, why not base your life on the Word of God? 4. Trust God with the future God loves you, and He didn’t design your life as a kind of trap you can’t escape. But He also doesn’t reveal our life paths to us before they happen. He calls us to trust in Him as we walk in His ways: “Your word is a lamp to my feet and a light to my path” (Ps. 119:105). In other words, God hasn’t shone a spotlight on your destination, but He does light your feet as you take each step. You are part of a big story, but your part might not include our society’s preferred narrative of buying a home to fund your retirement, or finding the one career where you can make a meaningful impact. Or, who knows, maybe that will be part of your story one day. But the fundamental thing to hold onto is that you are a part of the story God is telling, and this means your life has meaning. What does knowing this do for us? It means we don’t have to be paralyzed. It also means we don’t have to see what will happen to us before it happen, even though we think predicting our future will make us feel better. We don’t need to add up all the facts together to predict our future and come to a negative conclusion (“there’s more women than men in the average church I attend, therefore the likelihood of me finding a husband is less than...”). God doesn’t work according to statistics. God doesn’t stop working out His plan because forecasters say most millennials won’t be able to afford a house. He will do whatever His will is for your life. The question is, are you open to that? 5. Trust Him one step at a time Can you keep taking the next step God lays in front of your feet, and the next step, and the next step, without always knowing where it will go? Can you find the courage to try things that are a little scary for you, if He calls you to them? Sometimes moving forward in life feels like plunging into the unknown, into something that could go terribly wrong (because any momentous choice in life could go terribly wrong) but with the willingness to try and see what God will do with your life. It’s easy to say, just do something, but doing something come with risk. We can take actions that make us suffer, we can make wrong decisions, we can do the wrong thing. That’s what scares us, and makes us paralyzed. The reality of risk feeds our paralysis. But to begin to exercise our faith and trust in our God Who is bigger than us, we do have to step out and learn to leave what’s out of our control up to Him. The Bible is full of examples of people stepping out in faith and leaving the future up to God. There is Abraham, who "went out, not knowing where he was going... to live in the land of promise, as in a foreign land” (Heb. 11:8-9). People did not live their lives by theories or statistics: “By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised” (Heb. 11:11-12). And in the face of our fear of the future we can still act: “In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good” (Eccl. 11:6). We’re urged in the Parable of the Ten Talents, and in Proverbs, to do the work in front of us. But we’re also urged to leave the results up to God. “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for He gives to his beloved sleep” (Ps. 127:1-2). So let go of what you can’t control. God isn’t calling you to navigate what’s out of your hands. And then do your part. Take steps in what areas you can do something. This is the only place to start. Conclusion Hopefulness isn’t a journey we can travel on our own. We can’t always formulate or speak the positive story to ourselves, and others can come alongside us to tell us their own stories of God’s work in their lives. If you’re feeling hopeless, reach out and talk to someone you trust. But at the same time, lean into God and His Word. He can contradict and counteract the negative narratives from culture that surround us every day. He can give us hope when the world claims it is dark. And we know His promises to us never fail....

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History

Don’t overlook the blessings of today

Our children are actually wealthier than the very richest of 100 years ago ***** You stir in your bed as the strains of an orchestra tickle at the edge of your still sleeping consciousness. The volume increases little by little, and you wake up in your warm cozy bed. You stick your toes out of bed onto the floor: even though it’s January, it’s warm and pleasant inside your bedroom, as the furnace has been programmed by your smart thermostat to warm the house fifteen minutes before you need to get up. You share the bathroom upstairs with your sister, but she won’t be up for another half hour, so you turn on the tap to your preferred setting, and warm water instantly gushes out: you luxuriate in the shower an extra few minutes as you think about the day ahead. Your mom has put out a delicious breakfast: bacon and eggs on toast, with sliced oranges and a cup of hot tea, just the way you like it. Dad reads the morning devotions, and leads your family in prayer; then you’re off to take on the challenges of a day at work. You drive yourself in the car your parents sold you for much less than it was worth: it’s been sitting in the garage, not outside in the cold, so you don’t even need to scrape frost off the windshield. You’re new at your job, but the work is interesting and challenging, and your co-workers are mostly kind. The office is always kept at the perfect temperature for working, and the company provides snacks and gourmet coffee for your morning and afternoon breaks: they hope to make the work environment as comfortable as possible, because paying well is not enough to keep associates engaged in their work; people also need to feel appreciated and well cared for! When lunch hour arrives, you make your way to the company gym for a work out – after a few hours of mental toil, it feels so good to put your body through some physical tests! After a quick shower, you’re back at your desk at 1 pm to continue your tasks through the end of the work day at 5:00. It was a productive day, and you feel good about what you’ve accomplished. You make your way home, stopping at the sports store to pick up a hockey stick for tonight’s game. At $250, it’s a bit more than you usually spend, but you’ve been saving up for quite a while and it’s time to treat yourself a little bit – and maybe it will help solve your goal scoring drought! After the game, you relax with your friends in the dressing room, limiting yourself to one beer so you can feel sharp in the morning, but enjoying the camaraderie and fun with your teammates. Home at a decent hour, you chat with your parents before bed time, check the football scores on your iPhone, and head upstairs for a good night’s sleep. Then before you know it, the music starts again… Life in the modern world Most of our readers could relate to some of what’s written above: a hardly unusual day for a modern citizen of the western world (although this fictional teenager will be adding many responsibilities in the coming years if he or she is blessed with a spouse and family in due time!) But what you have just read, and, very likely, what you experienced today in your own daily routine, would be unimaginable luxury for 99% of the world’s population over the past 6,000 years. Waking up in your own private bedroom and having access to running hot water? That would be a luxury reserved for only the wealthiest in centuries past. Your usage might be limited to checking the weather and texting your friends, but that phone in your pocket has access to more information than the largest libraries of the ancient world. What we consider a typical work week of 40 or 45 hours would be laughably brief for our grandparents and their parents. And the way our bosses pamper us? Our ancestors would be stunned… 100 years ago Many of our readers have family trees with roots in the Netherlands: my own grandparents were born early in the 1900s, and so would have been in their twenties a century ago. Perhaps you only know your family members from this time frame as gloomy faces in faded black and white pictures: but they were of course real people with real struggles, joys and sorrows. If we transport ourselves back in time one hundred years, to the Netherlands of the 1920s, we might be shocked at living conditions. As in most of the world, the infant mortality rate in Holland was very high: it was not uncommon for a couple to bury two or three children before they had reached their teenage years. If you look at the genealogies of your family, you might see multiple children with the same name: if baby Geert died, the next male son might also be named Geert, so that the name of one’s relatives would live on in the family line. Between 1900 and 1930, the population of Holland increased from 5 million to 8 million, a 60 percent increase in just 30 years. The Netherlands had stayed out of “The Great War” of 1914 to 1918, which we now know as the First World War, and so the country was spared the devastation that swept over other European countries. During that same time frame, average life expectancy in the nation increased from around fifty to around sixty. It was not at all uncommon for adults to die much earlier than today: with less modern medicine and antibiotics, some diseases that would be relatively minor today would be fatal a hundred years ago. Despite the Netherlands status as the sixth wealthiest country in the world in the 1920’s, the average working family lived without most of the comforts that we consider commonplace today. In the cities, electricity was starting to become more common as a source of light and power in homes, but indoor plumbing was still hit and miss. In the country and small towns, laborers lived in very humble conditions; sometimes even in sod huts (shelters built of turf, or dug into a hillside), with a fireplace burning dried peat – compressed moss – for heating and cooking. Of course, not everyone in the 1920s lived in such humble circumstances, but even the middle class made do with far less than we would consider a minimum standard. For clothing, most children would have one set of clothes and shoes for the weekdays, and a special “Sunday” dress or suit, often worn with the same shoes. Absent the assistance of a washing machine and dryer, moms would wash all the households clothing by hand (or using a manually powered washing machine), and laundry would be hung out to dry on the clothesline. And in inclement weather, it would be strung up across the attic. The 1950s Perhaps 100 years ago seems far removed – how about we move forward a generation and make a comparison with the world of your parents and grandparents in the 1950s? Everything in the world had changed in 1939 when Nazi Germany invaded Poland, igniting the Second World War. Unlike the first “Great War,” this time the Netherlands could not stay neutral, as German forces swept through the low countries in the spring of 1940, conquering their neighbor in just a few days. The Nazis treated the Dutch reasonably well at first, but soon began a campaign to eradicate the Jewish population, and to bring food, manpower, and raw material back to Germany for the war machine to continue its fight. The last months of the war, known as the “Hunger Winter,” was the pinnacle of suffering for the Dutch population, as the last gasps of the German forces left little food available, and left behind much trauma and despair. After the war, many Europeans wanted to get out of the Old World, away from the new dangers of Communism, and towards the freedom, opportunity, and prosperity of western countries. The USA, Canada, Australia, and South Africa opened their doors to immigrants, especially those with a background in agriculture who were willing to work in the farms and fields. Perhaps you’ve heard stories from your parents or grandparents about the difficult early years in their new homeland, learning a new language, and often living in very difficult circumstances. While every family’s story is different, you can imagine your family’s own history. You wake up and it’s so cold! As usual, your brother has grabbed most of the blankets, and the brick you took out of the fireplace and wrapped in rags to warm your bed last night has now lost its warmth. It’s your chore to start the fire this morning, so you flick on the single light switch and get dressed in the cold, teeth chattering. The house only has one bathroom, and it’s occupied – you wonder who could be awake before you? Off you head to the kitchen to stoke up the fire, and when you peek inside the wood stove, there are a few embers still glowing. You’re able to get the fire going again and soon the room begins to warm up. Next, you head outside for your morning chores: Dad has been hired as a farm hand for the Canadian farmer who sponsored your family, and this means the whole clan has to pitch in! The first milking is at 4:30 a.m., and Dad is already out there getting the milking pails ready for you and your brother. After a few hours of hard work in the cold, you head back inside for the breakfast that Mom has prepared. Dad reads the Bible, and then you and your siblings head off to the road to wait for a ride from the neighbors who will take you to school. You’re all crammed in the old four-door Ford; with no seatbelts required, it doesn’t really matter how many are in the back seat! Dad has already told you that ninth grade will be your last year of schooling: you’re going to need to work full time to help the family out! If you want more education than that, you might be able to go to night school, but your parents don’t really think that is necessary. Your older sister is already working at the shoe factory down the road; she gives all her wages to Dad and Mom, and they give her an allowance in return. This will be the way it is until you leave the parental home! When you get home from school, there is more work around the farm needing to be done. Dad is often working late nights, especially during the harvest, and you are expected to pitch in every afternoon, and often after supper as well. Sunday is the day of rest, but the cows still need to be milked, and chores have to be done! Your church is a 45-minute drive away, but there’s no way your parents are not taking the whole family to both morning and evening services. Sundays are a wonderful time to connect with fellow immigrants, to socialize, to compare notes about work opportunities, to marvel at the blessings the Lord has given to your community. While life is not easy, there is so much more opportunity in Canada than there was for you in Holland, and you are grateful to God for His provision and goodness. Despite the hard conditions, you know the Lord is looking after His people, and that in all circumstances, you may lean on Him for all you need for body and soul. Reflection While your grandparents may look back with fondness on their early years in North America, and might even miss some of the struggles they had to go through, there is no doubt that life was more difficult than it is today. In 2025, we enjoy and appreciate Christian schools in most of our communities; we have many post-secondary opportunities for our youth; we have incredible economic and employment options in our free market nations, and we are free to worship our God without persecution. We are collectively the beneficiaries of the sacrifices made by the previous generations in working hard for their families and for their communities. The Lord has been so good to us! We do not need to feel guilty about these blessings, but we should use them wisely for the good of our neighbors, and to the glory of our great God....

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News

Saturday Selections – Dec. 28, 2024

Click on the headings below to go to the linked articles... Scientist discovers “Cellular origami” This is insane: these cells can expand from just 40 microns long to 1,500 microns in length in an instant. That's the equivalent of a 6-foot-tall guy suddenly stretching from the baseline on the end of one basketball court to then, without moving, dunk the ball, not even on the opposite net, but twice that distance to the practice hoop 200 feet away. Click on the heading above to read the article or the video below to see this cell stretch. Hospitality: another command that's good for us Hospitality can still be intimidating, but this article assures us that "with practice, you’ll grow more comfortable with your guests, and there are tips and tricks that make it easier." Vetting kids’ entertainment isn’t a one-and-done As Brett McCracken highlights, there really are no kids' shows that you can rely on to stay safely propaganda-free. How divorce never ends A child of divorce on why divorce should be a last resort: "...divorce will affect your kids for the rest of their lives, well into adulthood. They will have split holidays and summers. They will have stepparents. Their kids will have step-grandparents. Whatever inheritance they would have been entitled to is often being divvied up with other spouses and their kids. More important than the money, however, is the attention they’ll never get because their parents are dating or remarrying or whatever. They will only be with one parent half of the year — if they’re lucky: we only saw my dad twice a year. They will have to choose who gets Christmas, forever. Or they will be bouncing around at holiday time with their kids, just like the old days." Where did the Flood's water go? Some critical questions get asked and answered so often they become "a PRATT. That is, A Point Refuted A Thousand Times." This is one of those. Interestingly enough, the unbelieving world has their own flood questions to answer. Why you should use the Socratic method when you witness (7 min) Ray Comfort shows the importance of questions when talking and witnessing to folks in the world. ...

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Book Reviews, Graphic novels

Sir Ladybug

by Corey R. Tabor 2022 / 68 pages Pell is a roly-poly bug with a mission: he wants everyone to know just how important his friend is. Who is his friend? As Pell puts it, he is "duke of the dandelion patch," "the champion of truth and justice," "the one, the only, Sir Ladybug!" Sir Ladybug is different from most other bugs in that he has a sword. Pell is his self-appointed herald, and their snail friend Sterling serves as Sir Ladybug's very slow, but trusty, squire. More importantly, in a Dr. Who-ish quirk, Sterling's shell seems to be bigger inside than out, with bedrooms for all three, a kitchen, hot tub, and, of course, a video game room. In this, their first adventure, Sir Ladybug is recruited to stop a chickadee from eating a caterpillar. Now, birds gotta eat, and caterpillars aren't wild about getting eaten, so how is this dilemma going to be solved? Well, not wanting to give it all away, I will note that Sir Ladybug doesn't have to unleash his fierce swordsmanship skills... though he does have to get baking. And, of course, by comic's conclusion, everyone is friends. Caution The word "poop" makes an appearance, when a couple of worms pop up, and one notes that the chickadee shouldn't eat them either, because "Worms are very important to the ecosystem, you know. We aerate the soil. The whole world is built on our poop." There is also a "gosh" in the second book in the series, Sir Ladybug and the Queen Bee, and a mention of "bum" when Pell notes that the queen "has a very sharp stinger on her bum." In the third book, Sir Ladybug and the Bookworms, they briefly help a dung beetle, who is – as dung beetles do – rolling a dung ball around. So, a smidge of potty humor, but again, as with the instances above, the juvenility here is in keeping with reality, so I find it pretty inconsequential. Conclusion There are two others in this charming series of graphic novels for young readers. In Sir Ladybug and the Queen Bee they have to deal with a queen who is a bully, and in Sir Ladybug and the Bookworms our favorite bug knight sets out on a quest to return an almost overdue library book. Speaking of libraries, these come in hardcover, so they will stand up to some library usage. This trio of Sir Ladybug adventures are sweet, goofy, and have just a bit of quirk that'll appeal to parents too – these would make for a fun read together on the couch with your little ones. I sure hope the author keeps creating more....

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