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News

Saturday Selections – Nov 12, 2022

Should Christians use someone's "personal pronouns"? (12 min)

J.D Greear, former president of the conservative-learning Southern Baptist Conference, said he would, if asked, refer to a man as "she" and he would do so out of a "generosity of spirit." This is a pitting of truth vs. love, with Greear choosing to side with love.

But it is a false contrast. In the same way that it would not be loving to affirm an anorexic in their delusion, it's not loving to affirm a transgender in their lie. As James White notes, some of the Christian confusion here comes from believing there is some sort of moral neutral ground. And some of it comes from not being prepared to pay the cost for standing up for God's Truth. (For more see When Steve wants to be called Sue.)

Tim Challies on love covering a multitude of sins

"There are as many ways to react badly to sin as there are ways to sin against one another. There are not nearly as many ways to react well to being sinned against. The Bible gives us two: lovingly overlook that sin or lovingly address that sin. The question is, when are we to overlook and when are we to address?"

The "knockout punch" syndrome

Gary Bates explains "why creationists are sometimes too quick to embrace the latest apparent ‘evidence’ for biblical creation."

The problem with declaring a "pandemic amnesty"

The problem isn't simply that mistakes were made when we didn't have enough information. The problem was, "when we did not have adequate information to know what was best, interventionist policymakers nevertheless acted as if they did know."

Though this isn't a specifically Christian article (it cites a rabbi), it has thoughts on the nature of forgiveness and repentance which aren't far off.

The case for kids (10-minute read)

Kevin DeYoung: "I do not urge Christian couples to have as many children as possible. But I do urge them to have more children."

On the significance of beards

The beardless John Piper recommended this article, and I, equally beardless, add my kudos. In an emasculated world, beards can be a bit of a counter-protest and even a signpost.

Voddie Baucham on how they're normalizing sin to our children... and us too (10 min)

I've been asked why I wear pro-life shirts; do they prompt conversations? And the answer is, no, most often they don't. I either get a thumbs up, or a lady might make a throat clearing, scoffing sound. So, why wear them then? And why put a pro-life sign on your lawn, or an "Adoption, not Abortion" bumpersticker on your car?

To, as one friend put it, normalize dissent. In our godless age, God's Truth is so infrequently presented that when it is, it might well be immediately ruled out as the crazy thoughts of some fringe minority. But the unborn's defenders number in the millions; we're no fringe element. We only seem like it because we're being quiet. So, to further the case for the unborn – to get it moved out of the crazy camp to a place where conversations can happen – we need to normalize being pro-life.

The video below is on how impactful normalization can be, though the other way around. Consider just how many Christians feel uncomfortable when God's thoughts on homosexuality are shared publicly. That's the culture impacting us. And now, through children's shows, the world is trying to impact our kids: from Peppa Pig and Muppet Babies to Sesame Street and Blue's Clues. They seek to normalize what God condemns.

Countering this involves more than just shutting off these shows (though it certainly involves that too). There's really no escaping the pervasiveness of this normalization effort. So we must acquaint our children with both God's truth and how to most winsomely communicate that truth on issues like transgenderism, and homosexuality, the unborn, marriage and more. And we need to hear preaching that isn't embarrassed by God's stand, but highlights how our good God, who loves us, knows what is best for us.

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News

Saturday Selections – October 29, 2022

The miracle of the human heart (4 min) God's fingerprints are all over your heart not simply in its abilities – it may beat more than 2 billion times in your lifetime – but in the suitable environment it needs to operate (photosynthesis for oxygen, water for circulation, etc). Teacher challenges students to ask, "How is this video game shaping me?" Few of Andrew Barber's students have ever examined their video game play critically. The primary questions they have used to navigate life are the consumer-based ones: is it permissible? and is it pleasurable? In this realm, only a psychologist, medical doctor, or scientist has any real authority. If it doesn’t affect your mental or physical health too much, then eat and drink for tomorrow we die. But using the question “What can I get away with?” as your guiding star in modern America only ends in some level of addiction. Taking the virtue-ethicist tack – how is this activity forming me? – is a new one many of my students have never considered. To boo or not to boo? Parents trying to think through how to approach Halloween will appreciate John Stonestreet's column. He urges Christians not to throw in with celebrating what God condemns – murder, witches, immodesty, etc. – but also notes that "Halloween as we know it has more to do with department stores than druids." Complementarianism should be the toughest against spousal abuse “Wives, submit to your own husbands, as to the Lord" (Eph. 5:22). As the author writes, "these holy words have been misused to justify horrible abuse. But using complementarian theology to justify abuse is like defacing a 'Do Not Enter' sign until it says, 'Enter.'" The answer to such biblical manipulation is not to turn from God's Word, but to dive down deeper to discover the way God – Who loves us and knows what is best for us – has created different roles for husbands and wives in marriage. We can see some of that love in the "five reasons why complementarians, of all people, should have the least tolerance for spousal abuse." Help! I'm 13 and addicted to porn! The folks at Covenant Eyes have written this article that might be intended for teens, but is important for parents to read. Canada's poor and desperate are opting to be euthanized Once death is seen as a treatment to be offered and not a foe to be fought, what reason will there be to withhold it from anyone? It's the solve-all with just one dose and no need for follow-up care! The only counter to this murderous ideology is the truth – God's Truth – about our value and worth, and about whose life it is (His and not ours). We need to spell out where His Truth takes us, and standing that in sharp contrast to the slippery slope we're on where murdering disabled children is proposed in the name of caring. The "Missing Tile Syndrome" (5 min) Dennis Prager gives a practical explanation of how our human nature will so often focus on what we don't have, rather than all that we do, and that'll always leave us unhappy. God says it another way, commanding us to turn from envy (Ex. 20:17) and encouraging us to thank Him for our blessings (1 Thess. 5:18, Ps. 103:2, Ps. 118:1, etc). ...

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News

RP's "What needs reforming today?" contest!

505 years ago, Martin Luther courageously nailed 95 revolutionary opinions onto the door of the Castle Church in Wittenberg, Germany. As children of the Reformation, we recognize our natural inclination to drift away from the LORD, requiring continual reformation in our hearts, families, schools, churches, and society. Our challenge to you is to make the case for something that needs reforming in 2022. It could be how we manage creation, farm, observe the Sunday, invest our money, use smartphones, take part in Young People’s Bible studies, or something entirely different. Here is your opportunity to nail your own thesis! Teachers, this could be a great project for your students. And we aren’t just looking for essays (though they are welcome too). We welcome contributions of art, cartoons, satire, and any medium that you desire to make your point. Categories: Youth (under 18) Adults (18+) Rules: Maximum two entries per person Work must be faithful to God’s Word, also as preserved in the great Reformation Must be an original work No minimum length. Maximum 1,500 words or two pages Submitting your work requires giving permission to RP to publish it online and/or in print if selected by the editor Prizes: $100 gift card to Christianbooks.com and $50 for the runner-up for both categories Winners may be published in Reformed Perspective Details: Send your submissions to [email protected] before December 10, 2022; For youth submissions please include age, and permission from parents for the article to be used by RP.   * While Luther did write his 95 theses, it turns out it is less certain whether he "nailed it" or mailed it. ...

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News

A group of 50 BC doctors are challenging Dr. Henry’s vaccine mandates in court

During the past two years, Canadians in the medical field who were skeptical about COVID vaccines have faced difficult decisions and challenging work environments. If they were unwilling to be among the first to get the jab, they’d no longer be allowed to work in hospitals and extended care homes. And even as restrictions have eased in most of the world, in British Columbia unvaccinated healthcare workers are still barred from working in public healthcare facilities. Now a group of British Columbia physicians – the Canadian Society for Science and Ethics in Medicine (CSSEM) – along with some like-minded nurses, are trying to get that reversed. They’ve submitted a petition for a judicial review of the COVID restrictions. They are asking that a judge rule on whether or not it is reasonable that these employment bans on the unvaccinated continue in light of the current state of the pandemic. Dr. Matt Dykstra of Smithers, BC helped form the CSSEM. He has deep roots in the Smithers area and in the local Reformed community. While he moved away for post-secondary study, he returned to northern BC in 2019 with his wife Fio and their growing family to take over a family practice. During the first couple of years Dykstra spent time with patients at his practice, made house calls, and made rounds at the local extended care home and hospital, where he regularly worked in the emergency department. Then COVID turned things upside down. Dr. Henry decides for everyone In October of 2021, BC’s Provincial Health Officer, Dr. Bonnie Henry, made vaccines mandatory for all healthcare workers: get vaccinated or be prepared not to enter public healthcare facilities. Dykstra was hesitant about taking the vaccine himself, and struggled to find any strong evidence that his unvaccinated status posed a risk to his patients: he believed that more time was needed to study the effects of these new inoculations on different age groups, and that a one-size-fits-all mandate was not a helpful medical directive. Although he maintained a low profile on the issue, it was not long before he found himself in the center of a controversy. Dykstra was the only one, of more than a dozen local area doctors, who did not sign a statement of unconditional support for the vaccine and the vaccine mandates. When the healthcare workers’ mandate went into effect, he was no longer able to provide services in the local hospital’s emergency department or maternity ward, nor to see patients there or at the extended care facility. Since over a third of his practice’s revenue had come from Dykstra’s work in these public facilities, his decision to abstain from the vaccine had a very real effect on his income and workload. Dykstra is thankful that he has been able to continue to see patients at his practice. While a handful of Dykstra’s patients chose to find other doctors, nearly all remain under his care, and many have been supportive whether or not they received the vaccine themselves. However, over a year after the mandate went into effect, Dykstra and many other doctors and nurses remain shut out of public healthcare facilities. Asking for answers Now, the CSSEM is applying legal pressure on Dr. Henry’s office. The judicial review they requested is scheduled for ten days, beginning November 28. Dykstra explains: “Essentially, we are forcing Dr. Henry to show her evidence – which I believe doesn’t exist, or the medical society would have received it by now – or have the mandate rescinded. Alberta Health has already rescinded their mandate and has been hiring back their health care workers… I believe these mandates are not reasonable, and must end… the mandates are defeated, unvaccinated lab techs, receptionists, unit clerks, and others will also get their jobs back along with us doctors and nurses.” He expressed concern over the manner in which the vaccines were pushed on both doctors and on the general public – that pressure, he said, is not in alignment with physicians’ classical training surrounding important ethical principles. “What bands us in the CSSEM together is our adherence to the pillars of medical ethics: bodily autonomy – the patient decides what happens to his/her own body, and it’s wrong to force care/medications/vaccines/treatments on someone; and informed consent – ensuring the patient has all the information related to the benefits and risks of accepting a proposed treatment and the benefits and risks of rejecting a proposed treatment.” It isn’t as much about the vaccine as it’s about the pressure Dykstra believes that neither doctors nor government workers should put undue pressure on the public to accept a “one size fits all” course of treatment. “The vaccine mandates forced doctors to give medical advice without using their own professional judgment, and without allowing patients to see both the positives and negatives of the vaccines.” Dykstra also wishes to clarify that in opposing the vaccine mandate, he isn’t trying to say others were wrong to get vaccinated. “My hope is that your readers who chose to get the vaccine did so because they thought it was the best choice for them and their families – that’s great. But for those who got vaccinated under threat or coercion – I’m sorry the medical system did that to you, and that most doctors didn’t oppose.” As for fighting this coercion, Dykstra feels quite strongly that doctors should lead the charge. “I don’t think it’s the mechanic’s or teacher’s duty to fight against the crumbling of medical ethics as much as it is mine.” The fifty physicians who make up the CSSEM have spent about $150,000 of their own funds on this legal challenge. They have asked for public support for the remaining $300,000 they expect to spend to see this review all the way to its end. While Dykstra himself was initially reluctant to ask for donations, his wife Fio reminded him that this is a cause that many people feel strongly about, and that donating may be a way for them to show support to healthcare workers in this predicament. Dykstra ended up sending a letter to members of the local Canadian Reformed and United Reformed churches in the Bulkley Valley (Smithers, Telkwa and Houston), and to other friends and supporters, explaining the upcoming judicial review, and inviting them to support this work by donation or letter. “The response has been very positive; it’s been a great encouragement,” said Dykstra. “Many people have reached out, even if they’re unable to contribute, to thank me… for standing up in what I believe in, and that’s regardless of the people’s vaccination status.” You can find out more about the Canadian Society for Science and Ethics in Medicine and their court case at CSSEM.org....

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Science - Creation/Evolution

Masters of disguise!

“Poppa! Have you seen the Mimic octopus?” My oldest granddaughter’s question was lit with excitement. I had been mentioning a presentation I was working on featuring animals with incredible design features, highlighting that some of them were incredibly difficult for evolutionists even to begin to explain. When I mentioned squid and octopus camouflage, her question above popped out. My response of “I don’t think so” initiated a frantic scramble for a nearby phone and a hasty search on YouTube. What I watched for the next minute and forty-nine seconds1 left me with my mouth agape and led eventually to a salt-water aquarium in my home with one of those very creatures inhabiting it. (It’s amazing what homeschoolers learn about!) Like a second skin Even the “average” octopus species is truly incredible, capable of rapid color changes a chameleon could only dream of. Like a pixelated video screen, flashes of light can erupt from their skin surface, sometimes pulsating and other times creating waves of shadowy patterns that make them almost impossible to spot along the ocean floor among its corals and sea plants. They are capable of texture changes to their skin that are downright eerie, which means not only can they simulate the color of objects in their surroundings but also the shape of them to an extent. Rather than describing these creatures’ sophistication and complexity as simply a reflection of the brilliance and glory of their Creator, some naturalists have attempted to explain some of their intricacies as being alien in origin. So “advanced” are these creatures’ abilities (and yet so early do they appear in the evolutionary timeline, supposedly 296 million years ago2), some evolutionary scientists have seriously suggested they perhaps had biological input from alien lifeforms at some point in their “evolution”!3 The mimic octopus’s most impressive copying act is its take on the flounder. It even undulates across the ocean floor just like the founder does. Why do you act that way? But as amazing as “regular” octopi are, the mimic octopus is in a class by itself: it’s the first living thing ever observed to impersonate the shape and behavior of other aquatic species along with color and texture changes. Discovered in 1998 off the coast of the island of Sulawesi (Indonesia), it’s been spotted now as far as the Great Barrier Reef in Australia, so may be more widespread than originally thought.4 Many of the creatures it imitates are venomous, so it fools predators into thinking they are encountering a dangerous adversary rather than a sly cephalopod. The exact number of creatures it’s able to mimic is unknown, but watching video of one hide its body and six legs in a hole, change the color of its two exposed arms to the distinctive black and light stripes of the banded sea snake, and then waving them in opposite directions to impersonate a striped serpent is unnerving to say the least! Known “avatars” the mimic imitates include flatfish, crabs, jellyfish, mantis shrimp, stingrays, lionfish, and sand anemones. The uncanny thing about these octopi is that they seem to be able to make accurate and intelligent decisions as to what creature they should imitate depending on the environment they are in or the predators they encounter. For example, because damselfish are hunted by banded sea snakes, mimics often adopt their “snakelike” form, color, and behavior when they encounter damselfish to frighten them away. When traveling across a seabed with little cover, mimics may transform their tentacles to look like the poisonous barbed fins of a lionfish and imitate its pulsing, distinct movement so as to ward off predators. The mimic octopus will burrow down, leaving just two of its tentacles visible, to do a decent impression of the banded snake eel, on the right.  The quick-change artist When considering this creature’s day-to-day activity, you quickly realize it has several sophisticated abilities that depend on accessing and activating tremendous amounts of coded, genetic information. Sensor array: Obviously, the mimic must be capable of monitoring and analyzing its current environment constantly. Response analysis: It must also have the ability to determine an appropriate response(s) needed in different environments or when encountering specific predators it interacts with. (I.e., if A, then B; if X, then Y, etc.). Catalog of aliases: Once a specific creature to mimic has been decided upon, it must then access other detailed “files” for all of the abilities, features, and behaviors of the different creatures it can possibly mimic. Immediate response: The mimic’s systems must then correctly activate commands to alter its shape, color, texture, and movement, which of course requires a body that has the capability to expand or contract, become smooth or rough, rigid or soft, multi-textured, multi-colored and/or precisely patterned almost instantaneously. The pic on the left doesn’t capture the mimic's best lionfish imitation but gives a feel for how it can masquerade as the poison-tipped predator on the right.  Meet “Morph” I named my own mimic, procured from a local pet store, Morph. Morph lived for eight months, but he exhibited spectacular behavior and executed many brilliant performances during that time, with nightly “light shows” being commonplace. Although very shy for the first three days I had him, he became more comfortable, and I was able to hand-feed him shrimp for his supper eventually. Because octopus aquariums are typically a one-species environment (either the octopus eats whatever else is in there or they get eaten by what is), he only “mimicked” once, as there was nothing in the tank to react to. Upon entering my tank for the very first time, Morph impersonated a jellyfish, slowly pulsed down, and then switched to his regular form once he had cover. This made sense, because upon entry he was at the top of the tank with nowhere to hide and didn't know if there were predators in that environment. Note that his mimicry involved imitating another creature not immediately present in his environment (rather than simply blending into the background), which leads to the question, how did he “know” what to do? Mimic octopi are only thought to live nine months (the longest-living octopus live for a maximum of five years), so scientists don’t believe they are simply observing and copying other creatures’ behavior; they are born with it. Which means all of that programming is already present and passed on to each subsequent generation. But how could that have come about? Masterful design Consider this: If a person today were to create and program a mechanism that could perform half the functions this creature does, they would likely receive all of the accolades the scientific community could possibly bestow upon a human being, and probably hail them as the most brilliant scientist on the planet. Their creation would be highly esteemed as an incredible example of intelligent design. However, despite the obvious evidence of design in nature, naturalists seem bound to evolutionary interpretations. One evolutionary blogger from Nature.com tried explaining the mimic this way: "In this species we see the evolutionary 'perfect storm' in which a species with flexibility in their skin and body shape is consistently exposed to a predator-rich environment that contains toxic or venomous species such as soles, lionfish and banded sea snakes. This combination provides both the selective pressures and the opportunity to these otherwise vulnerable animals to evolve into the world's greatest masters of disguise!"5 But that isn’t a real explanation of anything. It’s like saying because evolution is true, evolution happened. But design requires a designer, and programming requires a programmer. Natural selection or genetic mutation are simply not sufficient explanations for what we see in creatures like the mimic octopus. And despite evolutionists concocting many “just so” stories to attempt to explain how so many precisely coordinated and irreducibly complex mechanisms could have arisen in creatures without a designer, for those with eyes to see, the conclusion is obvious. "But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this?" (Job 12:7-9) The master designer, the God of the Bible, created these along with all of the other magnificent sea creatures on day five of creation. As much as evolutionists try to mimic God’s creative power through the story of evolution, creation declares its Creator, even in an insignificant octopus! Be sure to check out the 3-minute video below. Footnotes 1 Most intelligent Mimic Octopus in the world, https://www.youtube.com/watch?v=t-LTWFnGmeg 2 Rachel Nuwer, “Ten Curious Facts About Octopuses,” Smithsonian Magazine, October 31, 2013, https://www.smithsonianmag.com/science-nature/ten-curious-facts-about-octopuses-7625828. 3 E. Steele, et al., “Cause of Cambrian Explosion—Terrestrial or cosmic?” Progress in Biophysics and Molecular Biology136 (2018):3–23, doi:10.1016/j.pbiomolbio.2018.03.004. 4 “The Mimic Octopus,” National Geographic, www.nationalgeographic.com/animals/invertebrates/m/mimic-octopus. 5 Sarah Jane Alger, “The Mimic Octopus: Master of Disguise,” October 28, 2013, https://www.nature.com/scitable/blog/accumulating-glitches/the_mimic_octopus_master_of. Picture credits from top to bottom: VelvetFish iStockPhoto; VelvetFish iStockPhoto.com; FtLaud Shutterstock.com; Stephan Kerkhofs, MariusLtu, Jenhung Huang, and Vitalii Kalutskyi, all iStockPhoto.com This article was written by Calvin Smith , is published with permission, and originally appeared at https://answersingenesis.org/blogs/calvin-smith/2020/09/07/masters-disguise....

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News

Saturday Selections – October 8, 2022

Three biblical questions for fans of The Chosen Todd Friel has "three potent reasons to consider before you watch" this super popular Christian TV series. From silence to complexification to capitulation Kevin DeYoung notes that when orthodox Christian leaders and organizations capitulate on issues like sexuality or abortion, it's rarely a surprise, as there "a series of familiar steps" that preceded their turning away. First, there is silence – they stop talking about the sin. Then when they do talk about it, it is only to speak about how very complicated the issue is. Read DeYoung's piece by clicking above or you can listen to DeYoung read his column here. An open letter to those nearing retirement “For years I have given my retiring patients two simple rules for retiring well: Wake up every morning knowing what you are going to do that day. Go to bed every night knowing that someone else was helped.” Trust the science? Creationists know better than most that a scientist's ideology can blind their intellect. But a recent editorial in Science is making it easy for all – creationist and non – to recognize just how many of the "facts" are merely politically-motivated interpretations. Download a free "Parent's Guide to Smartphones" Axis is a Christian organization equipping parents to understand technology and other issues that kids may know more about than their parents - Tik Tok, influencers, etc. They offer short "guides" of less than 20 pages and sell them for a low price. And every now and again they offer some for free. You can download their 17-page smartphone guide by clicking the link above. On "virtual" preaching and a virtual church After COVID lockdowns made livestream church services common, a related question has come up. When a pastor is on vacation, or a church is vacant, might they play a recorded video sermon rather than have one of their elders read a sermon? In the article linked above, Dr. Wes Bredenhof expresses his concerns, and specifically how in our current culture having a "virtual pastor" might lead some to wonder why they can't just be a "virtual congregation." ...

G.K. Chesterton
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Assorted

G.K. Chesterton on the difference between reformers and deformers

As a young man I had questions about how my denomination conducted services: Why did we have an organ and the style of music we had? Why did we sing so many psalms, and so few hymns? Why did we have two services? Why did we have Heidelberg Catechism sermons? Why did we get so dressed up for services? And I thought that because I had questions, and because answers were not always at the ready, that clearly meant we should do away with all these practices. Not so fast However, just because an answer isn't easy to come by doesn't mean it doesn't exist. And Chesterton had a caution for young guys like me when it came to doing away with old practices - old "fences": “In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, 'I don’t see the use of this; let us clear it away.' To which the more intelligent type of reformer will do well to answer: 'If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.' “….Some person had some reason for thinking it would be a good thing for somebody. And until we know what the reason was, we really cannot judge whether the reason was reasonable. It is extremely probable that we have overlooked some whole aspect of the question, if something set up by human beings like ourselves seems to be entirely meaningless and mysterious. There are reformers who get over this difficulty by assuming that all their fathers were fools; but if that be so, we can only say that folly appears to be a hereditary disease.” (The Thing, “The Drift From Domesticity”) Seek out that other side Now, no denomination is perfect, so there will be practices that could be improved, and maybe some that will need to go. But before any change is made, a properly humble Reformer is going to want to first find out why things are being done this way in the first place. This is living out Prov. 18:17 – only after we hear "both sides" can we then evaluate whether a change is truly needed....

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Apologetics 101

Witnessing without knowing it all

Ding dong! The doorbell goes and through the peephole you can see two young men clad in dark conservative suits. Fortunately you’ve recently read an article or two on Jehovah's Witnesses so you're feeling at least a little prepared to talk. Smiling, you nervously open the door. But as the conversation begins, you quickly realize these aren’t the Jehovah’s Witnesses you’re ready for, but are instead Mormons – and you don’t know anything  about Mormons! So what are you going to do? What are you going to do?!?!? The burden of proof Don’t panic! Understand the battle in front of you: ignorance vs. error. You don't have answers at the ready, but because you serve the one true God you can be confident that there is truth to be found, though it might involve some digging. Meanwhile, these gentlemen at the door might be more knowledgeable about their beliefs than you, but they are utterly wrong. Digging will help here, too, but instead of uncovering truth you'll be uncovering their error. So you’re actually in a great position here. You don’t know anything about Mormons? Well here are people eager to teach you. What a great arrangement! Consider, also, that the pressure is all on them, not you. They’re here to make their case, and provide evidence and reasons for why you should be a Mormon. The burden of proof is right where you want it…on them. In other words it is up to them to make their case and defend it, while you are free to go on the offensive and challenge their assertions with good questions. Maybe that doesn't sound like it's going to be all that effective – how can simply asking questions help you evangelize to Mormons? The key is the burden of proof. Even a four-year-old can confound her parents as long as the burden of proof is on the parents, as long as they have to answer her questions. “Time to got to bed dear.” “Why?” “Because it’s dark out.” “Why?” “Because the sun set.” “Why?” “Um…it has something to do with the earth’s rotation I think…Hey, honey! Where did we put the encyclopedia?” The point, of course, is not just to ask questions, but instead to ask questions with purpose. The four-year-old’s purpose is to stay up a little longer while your purpose will be to expose the errors and weaknesses in Mormon belief. Questions are key In his apologetics book Tactics, Greg Koukl outlines some questions that can be used in just such an occasion. The first is a question of clarification. When you’re first learning about their beliefs you should be sure you understand what they are saying. You might ask them, “What do you mean by that?” or, “So are you saying…?” Clarification is important because it forces the Mormon (or Jehovah's Witness, or atheist, or whomever) to restate and explain what they really mean. They’ll have to drop their script and actually think about what they are trying to say. And more than anything, what you want to do is force them to think. Clarification also allows you to learn from this encounter and start to understand what their beliefs are, which could help you the next time you end up in a similar situation. Secondly, question their assertions. The Book of Mormon is the revealed word of God? “Now how did you come to that conclusion?” The explanation may lead to yet more assertions that you can again challenge. After a while you may learn enough and feel comfortable enough to try and make a few points of your own. The questioning technique works here too. Instead of telling a person why they are wrong, ask them, “Have you ever considered…?” The use of a question here is a more gentle challenge to their beliefs, and more likely to get a thoughtful, rather than reactive response. Shifting it back It’s a simple approach but there is one thing to watch out for…the dreaded switch back! The non-believer answers your question with a question of their own and before you even realize the burden of proof shifts back to you. “So you don’t think The Book of Mormon is God’s word? And yet it seems you think the Bible is. Why is that?” If you’ve got an answer this is a great opportunity to provide them with some information. But if not, don't worry. Remember they’re the ones who've come to your door to make their case, and so it is up to them to back them up. Just play it straight, admit your ignorance, and repeat your original question, “I’m not the one making any claims here. You said The Book of Mormon was God’s word and I’m just wondering if you have any reasons for that.” Study still needed This technique can be used in any number of settings, with all sorts of people: it might be an atheist professor in your university classroom, or maybe a Muslim friend at your local coffee shop, or maybe an encounters with door-to-door cultists. Any time someone is trying to prove a point to you, the burden of proof is theirs. Don't mistake the point being made here. That we can witness without knowing it all doesn't mean we should neglect to study God's Word. To do so is to neglect God. And, of course, evangelism and apologetics will be easier when we know our Bible. It's also true that this same questioning technique works even better if we know a little something about the beliefs of the person we are talking to. Then our questions can become directed, and we can direct the non-believer towards the weaknesses in their beliefs. Then, if the Lord blesses our efforts, this person will see those weaknesses, and start looking elsewhere for answers about God. He may just ask you why he should believe what you believe. And as unprepared as we can be for any of their other questions, this is one we really must be ready for. But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence. (1 Peter 3:15)...

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News

Saturday Selections – October 1, 2022

Loud for the unborn (3 min) On Sept 3, in New York, abortion defenders showed up at a pro-life protest. And this gentleman saw it as an opportunity to speak truth to people who need to hear it. The marijuana emergency This US article is an alert to all parents to understand that marijuana is more dangerous than is commonly presented. It also shows a way that Christians in Canada and wherever marijuana is already legal can still help their neighbors by pushing for limits on the THC potency of the marijuana being sold. REAL Women of Canada has also detailed some of the problems. Why your "Christian" friends have become LGBTQ... allies "When a loved one says their sexual sins are an intrinsic part of who they are, they’re suggesting that if we do not love their homosexuality or transgenderism—then we do not love them. That is a powerful, manipulative argument that many parents, siblings, and friends do not have courage or integrity to resist." Meet Italy’s new pro-life, pro-family prime minister Giorgia Meloni is being denounced by the West's mainstream media as "far-right" and "facist" for saying things like this: “Yes to natural families, no to the LGBT lobby, yes to sexual identity, no to gender ideology, yes to the culture of life, no to the abyss of death.... Chesterton wrote more than a century ago: ‘Fires will be kindled to testify that two and two make four. Swords will be drawn to prove that leaves are green in summer.’ That time has arrived. We are ready. Thank you.” Kevin DeYoung on patriarchy Christian supporters of "complementarianism" will often use that term to distinguish themselves from "patriarchy." But as DeYoung notes, many in the world would regard complementarianism as synonymous with patriarchy since both espouse male leadership in the church and home. 9 ways to flee from lust John Beeson offers up "nine practical ways to battle lust in our lives..." Vivi's life under socialism (7 min) Socialism is a violation of the 10th commandment and runs up against the 8th too, so we shouldn't be surprised that it doesn't bear good fruit. That's evidenced in this PragerU video about the Venezuelan government's socialist turn. ...

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Articles, Internet, Pornography

Fund a film about fighting sexual temptation

"Into the Light" will equip God’s people to fight the pull of pornography This is an overview of an episode of Lucas Holvlüwer and Tyler Vanderwoudes’ Real Talk podcast. Real Talk is a podcast of Reformed Perspective featuring great conversations on everything from propaganda to mental health, and if you haven't checked it out already, you really should. And you really can, at www.RealTalkPodcast.ca. ***** On this, their 50th episode, Real Talk’s Lucas and Tyler invited filmmakers Jake Valk and John-Michael Bout to talk about pornography, its devastating effects on Christians, and how the Lord’s people can fight against this terrible pervasive sin. Bout began by describing in a very real and personal way his own decade-long struggle with pornography – the feelings of guilt at what he knew was sinful, difficulties with anger brought on by his own hypocrisy, and his gradual drift away from the Lord with a conscience made dull over time. Bout described how grateful he is that God led other Christians on his path who had turned away from porn by the Lord’s grace, and dedicated themselves to helping others with this pervasive, insidious sin. A providential conversation So what made the two of them think about creating a documentary? Jake Valk shared a story of having coffee with Christian author Tim Challies, whose book Sexual Detox was of great help. Not (yet) knowing that Valk was a filmmaker, Challies wondered if books were the best means to address the problem of pornography: wouldn’t video be a better medium to reach those caught up in that cycle? This suggestion fanned a spark into a flame: why not make a documentary that would inspire people to take the steps to get out of the grip of pornography? And that is just what Valk and Bout did. Their new film, to be called Into the Light introduces six speakers with expertise in Christian responses to porn, not just in understanding that porn is sinful and wrong, but with real and practical suggestions for how to stop sinful habits, from the perspective of both those struggling with the sin, and those trying to help “the struggler.” Valk explained: “(One of our speakers) is Deepak Reju; he wrote the book Rescue Plan. He and Jonathan Holmes wrote a pair of books that are really good. One of the things he talks about is the philosophy of locking down a phone: how to cut off all access, and he walks you through that process from the vantage point of someone who is struggling with porn, but also if you’re helping someone who is struggling, and understand how they would be tempted to get out of the full lockdown of a phone, and so you can be extra alert to make sure that you really are shutting down a device for all it’s worth.  So you can kind of take everything that our speakers talk about in the film from two different angles – the struggler, and the (one helping the struggler).” Valk and Bout want the film to be made available for no cost to churches, organizations, and individuals, to be a resource to as many people as possible. To make this work, they’ve been fundraising through a Christian crowdfunding site with a target of $85,000. You can find out how to donate at their page GiveSendGo.com/IntoTheLight, and you can watch the trailer below. It’s not about stopping the bad, but embracing the One Who is Good Bout emphasized that freeing people from porn is not the end goal: the real goal is to help people find Jesus Christ, and to have Him be the foundation of their new life. “There are other methods to get free from pornography that don’t involve God – there are many secular programs… but if you get free of porn and still lose your soul, what’s the point?” Valk stated emphatically that a documentary can never take the place of a program like Life Renewal, with accountability, personal connections, and a thorough teaching program. “Life Renewal is way better than what we can make. 100 percent! Life Renewal is so thorough; they really walk through the process and do it over a year. That’s way better than this!” But there’s also a place for a film like Into the Light to help get conversations started, and to push a struggling sinner to seek help through a program like Life Renewal and other Christian resources. “If you find this film, and you’re uncovering sin, and you’re bringing it into the light, and you’re really building your relationship with God, and you want to go to something like Life Renewal which will take you way, way deeper, please do! They do a phenomenal job.” First, stop the bleeding So what else is in the film? Bout summarized a section that deals with “triage” “Deepak Reju gets into the radical practical measures of cutting off access (to porn)… if you walked into a hospital with an open wound, you’re not going to be getting asked ‘oh, so what are your symptoms, what are some things you need?’ The first thing they do is they take you in and stitch up the gaping bleeding wound so that they can have the healing take place, and to use that analogy, when you’re dealing with pornography it’s not legalism to say we have to start by cutting off access… cutting off total access.” Valk remembered asking one of the speakers, Heath Lambert, when it was OK to introduce the internet or social media back into someone’s life. “Heath gave a really thoughtful response to that, a large part of it being that you’re not necessarily the best person to make that choice, so having good community in your life saying, hey brother, you know it’s been two months since you last fell into pornography, you’re displaying good devotional habits, you’re really walking with the Lord, I can see that in your life. If you enjoy Instagram, I think it’s reasonable you can have it back, let’s see how that goes… So other people in your life can give you an opportunity to have a better perspective.” Bout followed up on his own story: “There are a lot of things that I cut out, and there’s (just) a couple of things I’ve reintroduced back. I never had to go as radical as going to a flip phone – actually, that may have been a good thing to do; I really respect people who do that. So for myself, I’ve actually kept most of the (guards) that I put in place, and just because I know I would so much rather live with the inconvenience than deal with the temptation or the potential relapse.” What about relapse? Speaker Ellen Mary Dykas is highlighted in one of the chapters in the film called “Endurance,” dealing with the reality of sinners struggling with a relapse, or a step backwards. Bout stated that it is very rare that one is able to “change instantly, although that is not beyond the Lord’s power. Your inadequacies, your failures do not mean that God is not able or willing to change you.” Valk summarized some of what Dykas taught: “Your identity is not your track record. You are not your success last week, your success yesterday, the pattern of sin… even if you do really well, that’s still not your identity. Your identity has to be as a Christian, as a loved, cherished child of God, because that’s where you find your root in fighting in the first place.” The last section of the film is presented by Garrett Kell, and reminds viewers of the hope that we have in Jesus’ saving work. Valk summarized: No matter what our sinful tendencies are today, “one day all of this sin, that darkness, like what you did last night, all that’s going to be gone if you’re a Christian… God’s going to do away with this sin nature that we have, and that’s going to be incredible, and then there’s going to be (forever) of being porn free… I won’t have to shed another tear, an angry, frustrated tear (at my sins)… There is hope beyond this (life) where there are no tears anymore!” You can download this and other episodes of “Real Talk” at www.RealTalkPodcast.ca, on your favorite podcast app, or through the ReformedPerspective.ca home page. You can also watch the YouTube version of the 50th episode below. For more information on “Into the Light,” go to IntoTheLightDocumentary.com.  ...

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Internet

We can't save the world, and that's OK

What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? ***** We are weary. Gloom and malaise are the shadows of the moment, inescapable beneath the blazing ball of stressors that blinds our eyes to what is true and hinders our feeble attempts at faithful living. Why? Why do weariness and anxiety trail us wherever we walk or however fast we try to run? There are, of course, any number of reasons that an individual person may feel weary or sad or anxious. But there is reason I believe that our collective sense of dread is at least partially self-inflicted. We are weary because in an attempt to image our Savior we may actually be trying to be him. The paralysis of information Our parasitic relationship with the social Internet leads us to see a literal world of burdens and deceives us into believing we must bear them all. This isn’t a new phenomenon: in Amusing Ourselves to Death, Neil Postman traced it all the way back to the advent of the telegraph: "The news elicits from you a variety of opinions about which you can do nothing except for offer them as more news, about which you can do nothing. "Prior to the age of telegraphy, the information-action ratio was sufficiently close so that most people had a sense of being able to control some of the contingencies in their lives. What people knew had some action-value." We feel burdened by the events of the world because we consume information in such a way that we could never meaningfully act on the information we consume. This isn’t just a practical problem or a mental health problem. This is a spiritual problem. Bearing burdens or being gods? In Galatians 6:2 Paul tells us to: “Bear one another’s burdens, and so fulfill the law of Christ.” To live as a faithful follower of Christ in our own daily lives is difficult in its own right. But to bear others’ burdens, like those of our family, friends, or church family, is what we are called to do in this verse. Bearing one another’s burdens is important! It is one of the ways we most clearly image Christ to the world. But I think it is fair to say Paul is not calling us to bear the burdens of the world, a destructive calling to which many of us believe we have been called simply because of our ever-increasing awareness of world events. How can we possibly faithfully follow Jesus while also attempting to bear the countless burdens highlighted by our Twitter feeds? We can’t. And we should stop trying. This is not to say we shouldn’t care for and pray for the global church or the state of humanity in general. Of course we should approach our God on behalf of others who may be suffering any variety of plight around the world. My call is not a call to global ignorance but local faithfulness. One of my concerns is that our rightful concern for the vast brokenness and injustice around the world distracts us from faithfulness in our neighborhoods and churches. Beyond that, though, the constant gnawing we feel as we scroll through pictures of poverty and clips of corruption on our thousand-dollar smartphones may be a God-given conviction toward justice and righteousness … but it also may not be. What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? The social Internet becomes a virtual tree of knowledge of good and evil – it opens our eyes to the harsh realities of a world fractured by sin and fools us into bearing the burden of the world’s brokenness. Our convictional awareness of the world’s problems may actually be a modern manifestation of our most ancient transgression: our desire to be gods rather than trust God. Wearying ourselves with public injustices in front of a watching world is more appealing than quietly advocating for justice in our communities because it makes us feel like gods, and gods receive praise. Good friends and neighbors usually don’t. To bear the burdens of others is to fulfill the law of Christ and to image Christ to the world. To want to save the world is to attempt to be Christ and reap the praise he alone is due.  The measure of the world Reflecting on the cultural power of the nightly news broadcast in 1985, Postman wrote: “It has not yet been demonstrated whether a culture can survive if it takes the measure of the world in twenty-two minutes.” Indeed, one may say that it has not yet been demonstrated whether a culture can survive if it takes the measure of the world in a brief scroll of Twitter, but the forecast is, well, a bit gloomy. Perhaps we, and our communities of faith or proximity, would be better served if we attempt to bear the burdens of our neighbors rather than feeling as though we have to bear the burdens of the world. Everyone’s problems are not all of our problems. Yes, we are called to bear one another’s burdens, but not everyone’s burdens. Christ alone can bear the burdens of the world. Our feeble attempts to do this are the roots of our gloom and malaise. Being a Savior is exhausting and it’s not who we were made to be. This originally appeared in Chris Martin’s "Terms of Service" newsletter and is reprinted here with permission. “Terms of Service” looks at the social internet from a Christian perspective, and you can sign up at www.termsofservice.social. His book, also called “Terms of Service,” is available at online retailers....

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Internet

A valley of conquerors

God’s work in one Reformed community to set prisoners free from their bondage to sexual sin ***** The fire crackled in a massive stone fireplace behind us as we talked and sipped coffee. The handcrafted log home that surrounded us was almost finished, after seven years of construction. It was sitting at about 4,000 feet elevation, built on the side of Hudson Bay Mountain, in northwest British Columbia. I was meeting with the home’s builder, Bill DeVries, to learn about how God has brought hope to many men and women in the Bulkley Valley whose lives have been impacted by pornography and other forms of sexual bondage. While DeVries was building this stunning home for his clients, God has been working through him and others in this community to rebuild lives. Unlike the mansion on the mountainside, this work is being used by God to result in something much more valuable – transformed hearts, revitalized families, and captives set free. When it comes to the hold that Satan has on many in the world through pornography, this story is an exception, not the norm. But just as a spark has been fanned into a flame in one community, the hope is that it sets a fire across this land. For “nothing is impossible with God” (Luke 1:37). Stepping up with trepidation Reflecting on what started it all, DeVries was upfront with his own story. “I saw the lingering effects of porn use when I was young. The effect is still here. Seeing the impact it had on my own family, I wanted to find a way to break this.” He can see now how the LORD had been preparing himself and a number of other men in the local church community to bring leadership to this problem already back in the winter of 2017. A friend had shared with DeVries how he took part in a DVD program called the Conquer Series at a local church and was interested in sharing it with others, including the Reformed church community. God stirred the hearts of DeVries and a few other men to step out of their comfort zone and bring this program to the local churches, in particular the Canadian Reformed and United Reformed churches. DeVries explained how the program goes to the root of the issue, while always doing so in the context of grace through Christ. “It helps men to understand how a sin problem becomes a brain problem, and why it is so difficult to break free. It leads us to apply Scripture to get away from our shame identity, helping us to see grace, and our identity in Christ. It takes men into a daily, deep immersion in the Word.” The title lends itself from Romans 8:37: “In Christ we are more than conquerors.” “I went into it with a lot of trepidation,” DeVries recalled. He knew that dealing with pornography was not something to be done lightly and could impact marriages and lives in a big way. “We put out a bulletin notice. It was straightforward, describing how 60-70 percent of men struggle with pornography.” Through the work of the Holy Spirit, the ads struck a chord. 180 men lead the charge The first session was held in March of 2018, and 47 men courageously answered the call and showed up. DeVries and the other organizers were ready, with ten men prepared to lead small groups. They shared their own stories of their struggle with sexual sin, setting an example for vulnerability and creating a spirit of trust. The Conquer Series is much more than a 10-part DVD series. “It’s demanding. You get a half hour of work every day, and then three phone calls to different guys in their group every week.” But not only did those men carry on through the program, it has been run again in the Bulkley Valley many times since then, and to a variety of groups including teens and women. Shortly after the first time it was run, a group of 11 dads introduced the series to their sons in Grade 11 and 12. “The guys that led, led by being open about their own struggles. That opened the door for others to do the same.” It takes courage to be vulnerable with other men. It takes even more courage to talk about this with their sons. But DeVries shared that he had already come to a place of surrender. “I had nothing left for me to defend so it wasn’t that hard for me to speak into it.” The impact was immediate and others noticed. That September, another 49 men signed up to do the series. Since 2018 it has been run at least four times, though the group has become smaller each time since so many had already gone through it. In total it has reached about 180 men in the area, a couple dozen of whom have done it twice. It didn’t take long for local women and youth to follow the men’s lead. The organization behind the Conquer Series has also produced a number of other programs that have been run locally. Experiencing victory With so many men, women, and children having gone through these programs, the impact on the entire community has been both quiet and profound. Pastor James Slaa was the minister of the Smithers Canadian Reformed Church while the Conquer Series was run locally. Not only did he intentionally incorporate the issue in his preaching, he also took part in the series himself, something that requires an extra degree of vulnerability for a pastor. The fruit was evident quickly. “The exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days” he shared. “Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father.” Pastor Slaa could see the impact it was having on the entire church community. “I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily” he shared. “In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly.” I also reached out to a young father who was one of the first to go through the program. He asked to remain confidential but shared with me that “The Lord used it in an instrumental way to change the direction of my family and my career.” He has been exposed to other means to deal with the issue since, but none as effective. “It is the Lord who does the work, but good tools help” he added. “This is a good tool.” Devries understands the connection between tackling pornography and our spiritual health generally. “The impact has been really big. One of the biggest things is teaching us to be intentional. If you are intentional, you are in a way better position to not lose faith. Guys are testifying to how it has changed how they walk with the LORD and with their family.” He proceeded to share a couple of examples. “One of the guys asked what have I been up to. I told him about taking part in Conquers and my story. He looked at me and was just about bawling. ‘You struggle with that? I do too. This gives me hope.’ And then I saw him walk into serious victory in the battle.” “A young guy, from Grade 11 or 12, did the Conquer Series and then when it was done he came to me and said ‘Thanks man. This has given me hope when I thought I would never escape.’ He has gone on and been leading other groups since.” “A guy five years older than me did it and testified ‘It is the first time in my life that I have hope that I can gain the victory from this.’” DeVries shared that an indirect result is that there is more communication between husbands and wives. “If people are hiding something, the sexual relationship is affected, which affects a lot of life.” “There is more openness among women and they are more vulnerable with each other. That is something with my parent’s generation that was far more difficult. Most women have two or three people that they can be open with. That is probably a spin-off from the men taking the lead.” This also made DeVries think of the text found in Judges 5:2: “When the princes in Israel take the lead, when the people willingly offer themselves – praise the LORD!" DeVries believes that the program may even have indirectly resulted in the steady, deliberate, and firm leadership of the local churches through Covid. “People were charitable with each other. Relationships were maintained in a very difficult time. There was a willingness to listen and be vulnerable with others.” Amidst all of the reports of success, it was also evident that there is one demographic that DeVries remains particularly concerned about – older men. “There is a generation that seems to have given up.” He later explained, “it is a bit harder to break through to the older ones who think they have a lot more to lose if they come clean on this stuff.” One challenge with leading change, especially with problems that run deep, is maintaining a good trajectory and not falling back into old routines and sin. I asked if those who have gone through the program have been able to continue to walk in freedom. DeVries affirmed that has been the case, but that it requires intentionality. That is why many who have gone through it went on to lead other groups. They have also maintained accountability phone calls.  Humility needed I also asked DeVries whether there is anything unique about the Reformed community that there was such interest in these programs. “From what I understand now, it is that we don’t know how to deal with trauma. If we look through our past seventy years, we see World War Two, a church split, immigration, settling into a new community, a new language, and a lot of hardship. A lot of trauma happened.” At the same time, families weren’t well prepared to deal with the brokenness. “Dad is busy just getting food on the table. Everyone is kind of living in a suppression. Amidst that, there is physical and sexual abuse. Moms and Grandmas are giving everything except themselves. I have noticed this as an elder through the years. A lot of people couldn’t open up during a home visit, especially the older generation.” Although the Conquer Series has blessed more than two million people worldwide, it isn’t known by most Reformed communities. But the impact it has had in the Bulkley Valley has caused others to hear of it and ask for more information. DeVries has fielded interest from Reformed Christians in Winnipeg, Edmonton, and the Fraser Valley. Some have testified to how there is a lot of resistance to doing something similar in the local Reformed churches in their area. I reached out to one Reformed Christian in a different part of Canada, who has devoted much effort in the past decade to seeing his church community address the same issue and asked to remain anonymous because of the negative experience he has had. Unlike DeVries, he was exasperated and deeply disappointed, especially by the church leadership. His assessment was blunt. “There are way too many people involved and they don’t want to deal with it.” “The problem is so big,” he shared, “that I don’t know a young man who isn’t involved.” But when he tried to bring leadership to the issue by bringing in speakers and resources, he was frustrated by the response from his church community. “ find everything that they don’t like” he shared. “80 percent of the time was spent on what we disagreed with.” Yet he continues to speak about the issue one-on-one because “I have seen the joy that transpires when people are set free.” It starts with starting There is indeed a longstanding suspicion from many in the Reformed community towards utilizing resources that don’t originate from within. There’s often good reason for these concerns, as we’re warned that many who profess to be Christian are actually wolves in sheep’s clothing (Matt. 7:15). So practicing discernment (1 John 4:1), and exercising caution is admirable. But paralysis is not. When faced with a pressing issue like pornography we can’t be so worried about making a misstep that we don’t take any steps at all. This would be akin to the servant in the Parable of the Talents (Matthew 25:14-30) who fearfully hid his talent, rather than risk misinvesting it. When asked what advice he has for others who may want to consider running the program, DeVries was quick to offer “Keep it simple and just do it.” Don’t make it too big. Don’t force people. Just start it and let the yeast do its work.” DeVries credits the success of the program to the fact that it jives with God’s Word, including the call to each of us in James 5:16 to “confess your sins to each other and pray for each other so that you may be healed….” Mark Penninga is the Executive Director of Reformed Perspective. You are invited to meet with Bill DeVries in October, via a new online forum, RP Conversations. Sign up, and find out more information here. Pastor James Slaa on the Conquer Series ***** "I remember the time when Conquer Series began. I heard that a group of men were getting together at an undisclosed location to deal with the matter of pornography. That was good news to me! I didn’t get too involved at that time, other than talk with organizers and get a broad understanding of the program. "The next year organizers wanted to run the program again, due to its success, and I was encouraged by one brother to attend, if only to provide support and encouragement. Having heard so many good things about it by now, I did. The program was running on Saturday evenings, from 7:00 to 10:00, which can be an important time for a pastor. It’s time to go over the sermons for the next day. Also, traditionally it was the evening to catch some Hockey Night in Canada. And finally, it’s a time to spend with family after a busy week. So, it took some sacrifice to commit. But since other men were committing to take the 10-week program every Saturday night, which was for them also usually a family night, and a time to relax, I felt I had no real excuse. Imagine my surprise when seeing over 60 men having registered! "I had some amazing first impressions. I remember the excitement in the air, which I eventually understood was really a large group of men who were expressing real hope. I also remember my initial reaction to the media presentation, which was professional and high quality. I recall the commitment of the program to be Biblical and Christian. I fondly remember how eventually nobody cared about keeping secret the undisclosed location and what was going on – there was such an excitement and joy over the next weeks that not only the men spoke openly about attending, but many wives were noting the substantial transformations of their husbands, and could not contain their exuberance! Besides, when people drive by a parking lot full of cars on a Saturday night, they naturally want to know what’s going on. "Personally, I received a lot of feedback from the attendees. They also commented on how much it meant to them that I too was attending and participating. I started to include material in the sermons and even preached on key Bible verses. This was very well received. Many strong bonds were forged amongst the men; I too built strong and lasting relationships on account of my attendance. We were a band of brothers, fighting the great evil and enemy of our time. "But I also knew that participating in the Conquer Series meant I too would be confronted by Scripture concerning my own life, thoughts, and actions. Conquer Series doesn’t merely address the sin and addiction of pornography but goes deeper into how the mind works and the brain functions. I greatly benefitted in weeding out a lot of junk in my own life. I grew in personal Bible devotions. I sought accountability in my life and on my devices. I remember how sitting in my small group for the first time that I was resisting opening up, but that over time, witnessing my fellow brothers confessing their sins, and seeing the Holy Spirit working, I too eventually opened up and expressed my own struggles, anger, frustrations, and stresses in my life. There was real joy and liberation in doing that and finding forgiveness in Jesus Christ. "At week six the idea is that there is full disclosure to your small group, and for me to know that was coming in my small group seemed inconceivable, but it is amazing how by the time you get to that week, you are led by the Holy Spirit and prepared to be open and honest, confessing your sins to one another, seeking prayers from each other, and experiencing freedom and liberation from the power of sin, and knowing assuredly the forgiveness of sins. Knowing as well that there will be falls and relapses, still, the exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days. Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father. "I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily. In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly. "I knew there were some concerns about whether this program is Biblically sound. Personally, I found nothing significant that was an attack on the Reformed faith and thus of the evil one. Satan was being slammed down, and that was evidence enough to me that this is a Biblical and Christian program that advanced truth and freedom. I look back with fondness on that special time with my brothers in the Lord and how through God’s grace and power we experienced real victory, a taste of what is to come!"...

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History

"I have a bridge to sell you" (and other deals too good to be true)

I recently received an e-mail from a Nigerian prince who wanted to share his wealth with me. He told me it was millions and millions of dollars. However, he needed a few thousand dollars from me upfront to help cover bank fees and other expenses. I’d have to be a fool to turn him down, wouldn’t I? What could go wrong? I just received a text from a bank where I don’t have an account. They said they had four million dollars to transfer to me from a great uncle I can’t remember. All I had to do was click on the link in the text. I’d have to be a fool to turn that down, wouldn't I? What could go wrong? Preying on the newly landed These are the types of scams a lot of people fall for and it’s nothing new. Preying on people’s greed is probably as old as time itself and, yet, we fall for it again and again. Perhaps one of the most infamous people to prey on that desire for easy riches was George C. Parker, a New York-based confidence man.  In the late 19th and early 20th centuries, Parker made a habit of meeting the immigrants getting off the boats at New York’s Ellis Island. While many of the immigrants coming in at the island were the tired, the poor, the huddled masses yearning to breathe free, some came to America with substantial amounts of money. It was these that Parker sought out. When he was able to strike up a conversation with one of these wealthy individuals, he would maneuver the discussion to the topic of the Brooklyn Bridge. This New York landmark, joining the districts of Brooklyn and Manhattan, is visible from Ellis Island. In the late 1800s it was one of the most recognizable symbols of the prosperity of the mighty America. Just imagine how much money you could make if you owned the bridge and were able to charge tolls to cross it. Once, twice, thrice... When Parker managed to get his new immigrant friend to the beginning of the bridge there was, as if by magic, a "For Sale" sign attached to the bridge. Like other con men who tried to sell the structure, Parker likely learned the schedule of the regular rounds of the New York City beat cops. If the police never saw a sign advertising the sale of the bridge, they really couldn’t get upset about it.  To further the scheme, Parker apparently had impressive, but forged, papers showing him to be the owner of the famous landmark. And so with the documentation, the "For Sale" sign, and the promise of fabulous wealth from tolls, Parker managed to sell the Brooklyn Bridge to the gullible immigrant. And, being successful as a con man - if successful is the right term - Parker sold the bridge to someone else as well, and then he sold it again, and again, and again. It wasn’t until the unfortunate purchaser of the bridge tried to set up toll booths that they learned from the police that they’d been fleeced. There’s a story that Parker bragged about selling the bridge twice a week for decades on end. And while no one I read believes the claim, it highlights Parker’s audacity. He got caught sometimes, being convicted of fraud on three occasions. But in 1908, after his second conviction, he put on a sheriff’s coat and hat that had been left lying around and simply walked away from the courthouse.  "I've got a statue to sell you.." The man was flexible as well. If the bridge had no appeal for his mark, Parker was not above trying to sell the person Madison Square Garden, the Metropolitan Museum of Art, or the Statue of Liberty. What did him in was not trying to sell New York infrastructure, but passing a bad check. A state law imposed a mandatory life sentence on anyone convicted of four felony offences. Though the check was only one hundred fifty dollars, and not the fifty thousand that he’d sometimes scammed from his victims by selling the Brooklyn Bridge, the offence sent Parker to prison for the last eight years of his life. He was said to be a popular prisoner since, as a scam artist, he had learned how to spin a tale and most of those tales were of his own exploits. Something for comparitively nothing is a bad deal What allowed Parker’s career was simple human greed. Greed blinds us. We see an enormous profit and we fail to understand the risks. We fail to do what the investors call “due diligence.”  Wanting something too badly can blind us to the risks whether in our finances, our relationships, or our careers. We can’t – or won’t – see the obvious peril right in front of us.  It’s a risk we all run, and we’ve all certainly felt the sting out of wanting something a bit more than is good for us. And if you don’t believe me there, let me just say that I’ve got a bridge in Brooklyn to sell you. James Dykstra is a sometimes history teacher, author, and podcaster at History.icu “where history is never boring.” Find his podcast at History.icu, or on Spotify, Google podcasts, or wherever you find your favorite podcasts....

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