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Entertainment

The case against MMA, boxing, gladiatorial combat, cockfighting, bullbaiting and other blood sports

Violence might sometimes be necessary, but it should never be amusing

*****

Under what circumstances are Christians permitted, in good conscience, to view adults deliberately inflicting violence on one another for the purposes of entertainment?

This may seem like a strange question, but it isn’t. On social media, Christians regularly post commentary on the latest UFC match – most recently, several prominent accounts posted minute-by-minute updates on the fight between veteran boxer Mike Tyson and Jake Paul. The sight of two adult men inflicting violence on one another for the entertainment of others was enormously popular, which is why Tyson was paid a staggering $20 million, and Paul was paid $40 million.

I’ve been thinking quite a bit about this issue recently. Last year, I was invited to participate in a long-form discussion on a range of cultural issues with Catholic podcaster Matt Fradd on his podcast Pints with Aquinas. One of the topics that came up was the acceptability for Christians of viewing violence – and combat sports – as entertainment. We both agreed that we found combat sports fascinating, and that we were attracted to them as feats of strength and skill. Yet, we both concluded that watching violence as entertainment should be avoided.

Now, I am aware – after years writing on cultural issues – that nothing attracts a backlash like criticizing someone’s preferred entertainment. Tim Challies has observed the same trend, and I think the fierceness with which people defend their entertainment is evidence of how central it has become in so many of our lives. But when considered objectively, it is not difficult to conclude that inherently violent combat sports such as Ultimate Fighting Championship (UFC) are inappropriate entertainment for Christians.

Entertained by what we shouldn’t do?

Biblically, we are forbidden to do violence to others and to harm our own bodies outside of specifically justified circumstances, which would include a just war or law enforcement. I want to make clear that I am not making the case against learning or practicing skills such as boxing, mixed martial arts, or other forms of fighting and self-defence. My argument is that violence should not be entertainment, which is defined as “the action of providing or being provided with amusement or enjoyment.” I would apply a similar standard to films that glorify violence, which is distinct from depicting violence. A film about war or genocide that portrays reality would not, I hope we can agree, be “entertaining” as such.

There is a distinction between learning to inflict violence in the context of a legitimate vocation (like soldier or police officer) or learning how to do so in self-defence, and watching violence to amuse ourselves. The early Christians were universal in their condemnation of gladiatorial combat, and the difference between gladiatorial battles and UFC fights is one of degree, not kind. We know what the physical effects of combat sports such as UFC and boxing are, and we cannot pretend that the fighters are not doing permanent damage to themselves and others. Violence is inherent to these sports, as the intent is to win by inflicting physical violence on the opponent until he or she is knocked out or submits.

The research into the physical damage that fighters inflict on one another is extensive and conclusive. From that perspective, I suspect that we may one day come to see violence in sport the way we now view bullbaiting or cockfighting. Young men should not be sacrificing their bodies and their cognitive abilities for the entertainment of the masses. While it is true that other sports can also result in physical harm – hockey, basketball – violence is an aberration rather than an intrinsic part of these sports. Those who make this point are making a category error.

For those who think violence as entertainment is acceptable, I would be interested in hearing their answer to this question: How is sport and entertainment a justifiable exception to the general Christian prohibition on violence?

Two defences

In order to claim that combat sports such as UFC are justifiable entertainment for Christians, you must defend this thesis: Human beings are morally permitted to inflict violence on one another for money and the entertainment of others. I have yet to see this thesis convincingly defended. In most discussions I have had on this subject, people are remarkably unwilling to apply Christian standards to entertainment combat fighting. Instead, one of two responses is usually offered: “You’re being legalistic” or “I really enjoy watching fights.” The first response is the lazy Christian’s preferred defence of many indefensible things (and misunderstands the term “legalistic” to boot); the second is irrelevant.

Many violent combat sports – especially UFC – bring out profoundly unhealthy and unchristian attitudes in the spectators. The bursts of particularly savage violence are not incidental – they are a key reason many enjoy these sports so much. The sight of two men attacking one another and physically damaging one another sends crowds into a frenzy that in many instances can accurately be described as bloodlust.

Skilled yes, but brutal still

Many fans rightly note that professional fighters display enormous skill, and that fights resemble a game of enormous chess. But surely we can agree that the atmosphere at the fights as well as the attitude towards physical violence being cultivated by the spectator are profoundly unedifying.

In short, I believe UFC is to human relations what pornography is to sex. Some lusts should not be stoked. Some things should not be entertaining.

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Parenting

Obstacles and roadblocks to having children

Some obstacles to having children aren’t entirely in our control. But there are also roadblocks that we can set up in our own way ***** On my 20th birthday, I flopped back on my dorm bed and told my mom on the phone, “I thought that I’d have kids by now.” So why didn’t I? First comes marriage The first and most obvious reason was that I was so busy studying at university I wasn’t even dating. I knew that God intended kids to be raised in a home with a mom and a dad. Since I was single, I wasn’t in a position to have children – even if it was my hidden desire. It was so hidden, in fact, that the girls I lived with voted me as “the most likely to never have children.” So I needed to start bringing what was hidden to the surface, and that began with praying for a husband. I prayed for a God-fearing man who was eager to provide for our family and I trusted God’s will for my life. In addition, I was now up for doing the other things I could to meet eligible men including: Putting myself in places where I was likely to meet eligible men by prioritizing my attendance at church events over other activities and entertainment, and by going to a Christian post-secondary institution, Speaking graciously to many new single men by listening well, being cheerful and kind in the content of my speech, and encouraging them in godly pursuits, Dressing modestly and attractively to avoid two pitfalls: being noticed for the wrong reason and being overlooked because my God-given beauty was hidden, and Being willing to go on dates and try new things, giving guys a fair chance. Over time and by God’s leading, I was married at 25. There’s waiting and then there’s waiting But we didn’t actively try to have children right away. There are some benefits to waiting for a time after marriage to have kids. It is not necessary, but it allows time to adjust to new roles as husband and wife without the added challenge of pregnancy hormones. Just as God typically allows 9 months for a pregnant couple to adjust to the idea of parenthood (and for the baby to develop in preparation for the transition to life outside the womb), my husband and I agreed to allow ourselves some time for the transition from being single to being married. I also saw this as a time that I could complete some life goals before the added responsibility of children. I was eager to complete my schooling for my professional designation. The final test was nine months after my wedding and required intensive studying. My husband and I agreed that it was ok to wait to try for kids until after the final exam. We felt that this was a reasonable amount of time to wait after marriage. However, there are some disadvantages to waiting. There is a risk that life goals snowball. After the exam was finished, I could have said I wanted to hold off trying for kids until I got a promotion, or had a down payment for our own house, or . I knew we would never arrive at the ideal situation prior to having children, but I was happy to have the big exam behind me. Another disadvantage to waiting is having an unhealthy motive. I knew God designed married couples to have children. If I chose to forgo having children to better be able to climb the corporate ladder I knew I would be disobeying God. My life goals would then be an idol, keeping me from loving and serving God whole-heartedly. Being open to God’s blessing of children keeps life goals from becoming idols. In my case, I was content to set aside my goal if I got pregnant before I passed my exam. Open still to the blessing of children Yet in the period of not actively trying for children, it is important to consider what method of preventing pregnancy the married couple is using. Three methods of birth control exist, and some Christians argue that any form of family planning is problematic because God so designed sex as to be procreative. They’d argue sex apart from procreation is a problem. I’m noting the objection, but I don’t share it. But I do think two of the three methods have problems. The first is simply to not have sex. While it is a highly effective form of birth control, it goes against God’s design for marriage. As the Apostle Paul puts in 1 Cor. 7:5 abstinence isn’t a good idea, except maybe by mutual consent for a short period, “so that you may devote yourselves to prayer” but then he encourages couples to “come together again so that Satan may not tempt you…” A couple devoted to prayer is different than a couple trying to avoid precreation; therefore, this is not a biblical form of birth control. A second method involves preventing ovulation – the release of an egg – by taking a birth control pill or using a birth control implant. If there is no egg, then there can be no baby; but it doesn’t always work. If ovulation does happen, then this chemical means of birth control has a secondary effect of making the womb less hospitable to a fertilized egg. A new life begins when an egg is fertilized, even before implantation. Therefore, this secondary effect would end this new life. A conversation with a medical expert using these layman terms would help when trying to clarify how your preferred birth control works. I felt that using this second method of birth control was like firing a machine gun at my sleeping baby’s crib. I wanted to create a safe environment for my children, even in the womb. The third method involves preventing a sperm from fertilizing an egg by using some sort of barrier, like a condom, or not going all the way. The timing of intercourse can also be done when the wife is less likely to be fertile. These forms of family planning prevent life from being created. Some forms of birth control are more effective at preventing pregnancies than others; yet Christians can rest knowing that God’s ways are not our ways and children are one of His gifts. I was comfortable with the “risk” of becoming pregnant before I met my milestone of finishing school. Wrestling with myself After I finished my exam (and before I knew if I had passed), we started trying to conceive, but there was still some wrestling that I had to do with myself before the throne of God. I knew that even though I may not meet this milestone of being professionally designated, there were other goals that I’d have to change or forgo in order to have a child. I started to “count the cost,” doing almost a cost/benefit analysis to see if child-bearing was “worth it.” Part of my wrestling was because I was inexperienced with babies. I was the youngest of two kids so I’d never seen my parents welcome a baby into the home. I also had limited babysitting experience. I had limited experience with the joys of children, but I could imagine all sorts of costs that welcoming a child would bring. Not only would my clothes be stained by gross baby fluids, my hair pulled, and my sleep drastically interrupted, but: my career pursuits would be put on hold, slowed or abandoned; my youthful body would stretch and become a different shape; my attention would be split by keeping track of someone else’s life; my free time to travel and enjoy hobbies would dwindle or include children; my friends and conversations would be different; and, my treasured possessions would be at risk of being damaged by curious children. Reasons for having children With all these worldly fears and reasons not to have kids, why did I do it? First, childbearing is the purpose of marriage. Malachi 2:15 says, “Didn’t the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union.” God wanted me to have children filling my home. It was my joyous duty to live in obedience to His command and trust Him to give children as He saw fit. Furthermore, I can trace back in my genealogy many generations of faithful Christians. I felt called to continue this tradition. The psalmist sings to God saying, “One generation will commend your works to another” (Psalm 145:4). I could tell the next generation of “God’s mighty acts” by teaching Sunday school, but I could do it when I sit at home, when I walk on the road, when I lie down and when I get up if I had children in my own home (Deuteronomy 6:7). It would be arrogant to think that all the sacrifice and obedience of my ancestors was for my benefit. No, my responsibility was to continue what they had done. God first blessed and commanded mankind: “‘Be fruitful and multiply’” (Genesis 1:28). I didn’t have to do a cost/benefit analysis. I could obey Him. Second, being a mother is a worthy calling, and better than so many of the pursuits the world focuses on instead, like trying to accumulate wealth and experiences. Being a mother involves creating a life that will continue into eternity. I thought of the author of Ecclesiastes complaining that all pursuits were meaningless and without purpose, like chasing after the wind. In contrast, a newborn has a soul that continues into eternity. All my other life pursuits (wealth, beauty, pleasure, etc.) would fade and be worthless. But people will live forever, either in heaven or hell. God uses women to create and nurture new life. He uses many of His people, by the guidance of His Holy Spirit, to win souls for Christ’s sake. Since children and people in general have eternal value, this makes the sacrifices of moms and all His servants “worth it” and is better use of their time and efforts than focusing on things of this world. Third, I trusted that having a child would bring joy. There are many women of the Bible who expressed joy upon holding their first born: Eve, the first mom, expressed awe at her firstborn son (Gen. 4:1). Sarah said, “God has brought me laughter” (Gen. 21:6). Hannah prayed and spoke of God lifting up her heart: “‘My heart exults in the Lord; my horn is exalted in the Lord’” (1 Sam. 2:1). Naomi and Ruth both rejoiced at the birth of Obed, speaking of how he’d nourish Naomi in her old age and be a restorer of life (Ruth 4:15). Elizabeth’s joy in giving birth to John the Baptist was so great that it bubbled over to her neighbors and relatives (Luke 1:58). Mary “treasured up” Jesus’ birth and pondered it in her heart (Luke 2:19). These biblical women described such meaningful happiness at holding their bundles of joy that I wanted to know that experience for myself. Furthermore, these women were from a span of history that covered 4,000 years, yet all expressed similar joy. Childbearing is a gift God has given women that transcends cultural expectations. Life has eternal value. Childbearing is a joyous gift of God and He commands it of Christian marriages. Therefore, the benefits of having children were far greater than my list of costs. Wrestling through this helped me to pursue conceiving a child with joy and peace, but again I did not get pregnant right away. One last barrier The last barrier I went through to having a child was an ability to conceive as quickly as I’d expected. I was actively trying to get pregnant, but it wasn’t happening. Every month that I wasn’t pregnant I was disappointed. Reading medical articles about fertility helped me to better understand the typical time it takes to get pregnant and I learned that it takes longer the older the age of the mom: “When a woman is younger than 30, she has an 85% chance to conceive within 1 year. At the age of 30, there is a 75% chance to conceive in the first 12 months. This chance declines to 66% at the age of 35 and 44% at the age of 40. This is due to the effect of aging on the ovary and eggs.”1 I learned that a 1-2 year wait to get pregnant was within the range of normal. My experience fell into this category. However, I know there are more complexities to the issue of infertility than time. Many seek medical advice. Christian couples pray and search Scripture for wisdom as they consider the various options available, including fostering and adoption. My struggle to conceive was a monthly challenge, but I am thankful for this trial. It produced peace as I learned to surrender to the Lord’s authority and trust in Him to provide. My first child was born on a Monday morning, just as the sun was coming up. It was a girl! She was dainty and muscular. We gave her a name that means “strong” and the middle name “joy” to remind us and her that “the joy of the LORD is your strength” (Nehemiah 8:10). The Lord led me through the barriers blocking my way to childbearing and blessed me with the joy of motherhood. Endnote 1 “Knowledge about the impact of age on fertility: a brief review” by Ilse Delbaere, Sarah Verbiest, and Tania Tydén, in the Upsala Journal of Medical Sciences, Vol 125 (2), 2020, pages 167-174...

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News

Saturday Selections – Nov. 23, 2024

Click on the titles to go to the linked articles... Debunking the best proofs of evolution in 12 minutes Some of the best "proofs" of evolution have been shown to be overstated, or have disappeared entirely, in the 150 years since Darwin first published his book. Young men, don’t make that first sports bet! It's impossible to watch sports and avoid all the gambling ads. But if there was truth in advertising, then what they'd promise is, not excitement, but the chance to get money at the expense of others. Or, even more accurately, they offer you the chance to lose your bet, and possibility much much more if you get addicted. So, don't mess with this. How the Marshmallow Test can help you flee porn "We’re always at our strongest in our fight against sin when we see how it trades away God’s goodness for what’s much less satisfying." Caring for the adopted child Our kids' frustrating misbehaviors will often be a matter of déjà vu for parents who recognize they acted similarly when they were kids. But adoptive parents can face the additional challenge of dealing with behaviors they haven't seen before, perhaps because of their child's very different history, or physiological repercussions that might have come from having an alcohol- or drug-addicted birth mom. So how can adoptive parents be sensitive to their child's different needs, without succumbing to the temptation of just excusing bad behavior? Two biblical counselors offer some helpful biblical advice. It's time to rethink retirement The Bible doesn't speak to retirement. It does speak to becoming elders. Carrot juice is murder Babylon Bee is finding it hard to satirize our culture, because their mock-headlines are turning prophetic. This is an old Arrogant Worms song that has yet to be fulfilled, but it does seem only a matter of time. ...

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Education

Advice from grads

12 quick tips from those who have gone before you ***** • Don't be shy about sharing where you went to high school or that you go to church on Sunday (you never know what good conversations or friendships might come of it!). • Get to know your professors personally. It can be a big help with understanding what is expected with assignments and projects. But it can also be important if they have different worldviews. When people know you as a person rather than just another student, they will be more likely to try to understand you, rather than dismiss you and your values. • It is often better to live off campus. Transit often works well close to a university. And that way you have space from some of the social activities that aren't wholesome or healthy. • Don't write anyone off, be it students or professors. Some of the people who look and act most different may have been placed on your path for a reason. • In the first two weeks of classes, try say something that will help other Christians in the class to recognize that you are a Christian as well. For example, mention that you were blessed by being raised in a solid family. That way you can find each other. It makes a huge difference to have someone else who has your back and who can work with you if you need to. • Ask current or previous students which professors to avoid. • Don't get distracted by people who are really passionate about things that you aren't really interested in. Just because it's one person's passion doesn't mean it needs to be yours! Lots of things will sound really cool, but don't feel pressured into things you're not sure will be worth your time. • Volunteering before choosing a program can really help. Sometimes your program won’t give you the hands-on experience that you’re looking for. I would encourage university students to volunteer or work in areas that they find interesting during university to help you get some practical experience and narrow down what you might want to do with your degree afterwards. • Don't be discouraged if you change your mind and your degree changes or doesn't work out. It isn't wasted time! • Consider pursuing a double major. Doing so allows you to not get stuck in one direction. • Join the campus pro-life club. It can provide you with great opportunities to practice talking with people who have very different beliefs. • Take advantage of the flexibility and opportunities that university can offer, with its often less rigid schedule and wide range of opportunities. For example, make use of the amazing recreational facilities! They are usually included in your student fees....

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Education

Thriving at a non-Christian university?

You can be blessed, and be a blessing, at a secular college ***** When Gillian, a 21-year-old from Langley, BC, talks about her love for art, her face lights up. Throughout high school she saw art as a way to glorify God and use her talents, so when it was time to make post-secondary plans, she decided to pursue a visual arts degree at the University of the Fraser Valley (UFV). However, it didn’t take long for her to realize that the program wasn’t for her. She describes walking into the hallway of her building at UFV and seeing a large, irreverent parody of Michelangelo’s famous “Creation of Adam,” now filled with LGBTQ imagery. Art here was not about glorifying God; it was about “how we’ll break the status quo.” With no Christian friends in her classes, and the culture shock of her new environment, Gillian also felt very alone on campus. “It just wasn’t good for my personal and faith life,” she says, adding that the experience – including recognizing the negative impacts – was still a beneficial time of growth for her. Gillian finished her term, then took some time to reconsider her options and try out a few jobs. She says these were valuable months of figuring out what she did and didn’t want to do. One thing she concluded was that she still wanted to do something creative. As she explored different programs and talked to different people, she was intrigued by commercial interior design. Happily, she was accepted into the interior design program at the British Columbia Institute of Technology (BCIT), which has turned out to be a much better fit. She enjoys the work, as well as the more professional environment: “People talk about their career plans, not their pronouns.” When she reflects on her post-secondary journey, she advises younger students to know what they’re getting into: “Know the bias of your chosen faculty or department.” She recommends talking to other Christians who have gone through a program you’re considering. And when you’re on campus, she suggests searching for a Christian club to join, and making the most of what they offer. As well, she says, don’t lose touch with your church and Christian school friends: “You have to hang onto them.” A good fit? As Gillian discovered, one secular university or faculty may not be a good place for a particular student while another program may be a great fit. Non-Christian universities have their own challenges for young Christians, but they can also be places where Christians can be blessed and be a blessing. So why might someone choose a secular college or university – and what might their experiences be like? How can their time at a non-Christian institution be beneficial for them, and a blessing to their neighbors? And how can they thrive there? I asked a number of current and former students for their thoughts. Making the choice For many, the choice of school was based largely on very practical considerations: cost, location, or acceptance into a particular program. Non-Christian colleges are significantly less expensive to attend than Christian ones, and chances are there’s one close by. James, a recent nursing graduate from the University of Northern BC, chose his school because of the generous scholarship he received, as well as its location in Prince George, BC – a town with a good Reformed church, and with a manageable cost of living, that is only a few hours away from his hometown of Smithers. Amy, his younger sister, opted to try out the University of the Fraser Valley (UFV), where she could live with her grandparents and attend one of the many local Reformed churches. The smaller campus and smaller class sizes of UFV also appealed to her. Luke, a young articling student in Edmonton, AB, chose the University of Alberta so he could live at home during his studies and save money (“Thanks, Mom and Dad”) and stay connected to his Christian friend group. U of A was also a “top 5” university in Canada, so he felt it would be a good place for his personal and professional development as he pursued his law studies. While most of the students I talked to cited considerations such as cost, convenience, and alignment with career goals, they also all noted that proximity to a solid church remained an important factor. Mixed experiences So what was it like for these students, many of whom had attended a Christian school and lived largely within a Reformed community their whole life? Experiences, both socially and academically, were mixed. Emily, a young physiotherapist who grew up in the small, largely Reformed town of Lynden, Washington, found tolerance and respect among her classmates at the Okanagan campus of the University of British Columbia (UBCO) – but also some real hostility from her dormmates. She formed some close connections with her fellow human kinetics students: “Even though we were quite the blend of upbringings and backgrounds, we respected each other’s differences and it was in these times that I got to speak about my faith and answer their questions, without being attacked or ridiculed.” At the same time, she found it difficult to be the only “church girl” on her dorm floor. “There is a difference between living among unbelievers and living with unbelievers. I was accused of being a ‘hater’ yet teased about ‘being the good girl who went to church.’ Home (my dorm) was no longer a safe space like it was growing up; now it was a spiritual warzone. And yet this experience was one of the best things that happened to me. This taught me how to defend my faith – when to do it and how to do it – with people I lived with.” Ben, who is studying criminology at Simon Fraser University in Vancouver, has found that the social sciences are a tough place to express Christian viewpoints. He says there’s lots of “anti-Christian rhetoric” in fields like psychology and sociology; “Christians are the number-one bad guys.” And although there are several small conservative groups on campus (made up largely of Christians), he says they don’t feel particularly welcome there; Ben mentions that any pro-life or anti-pornography materials that the groups post are very quickly ripped down. James, at the University of Northern BC, didn’t find as much overt hostility to Christianity in his classes, but did soon notice that his Christian worldview and values were an exception on campus. He remembers a first-year English professor who repeatedly used “very explicit” writing samples in his teaching; week after week, “I would sit there, quietly and awkwardly,” James remembers wryly. Eventually James gathered up his courage and talked to the professor about it during office hours. “I explained that the examples made me uncomfortable, and could he tone them down a bit?” James says that the professor was “surprised, but receptive. He apologized and promised to change his examples. He was a nice guy, actually.” As Sam, who is completing a history major/English minor degree at UFV with a view to teaching, notes, how much conflict you encounter is partly up to you. “A debate will only break out if you spark a debate.” There may be times to (constructively) stick out your neck, like James did, and other times when you need to consider your response carefully. “There are times to refuse being drawn into silly questions, which Paul told Timothy to avoid,” says Emily, citing 2 Timothy 2, “yet times to answer, but with gentleness, so that might have a chance to come to know the truth.” More and more difficult? Is it harder to be a Christian on a non-Christian campus now than it was ten or twenty years ago? Harma-Mae, a regular RP contributor who completed a history degree in 2013, reflects on the ideological shifts that have taken place in the last few decades: “When I was in school there was a good amount of postmodernism (i.e., there are many perspectives and we can’t tell which one is true, or if there even is any truth), which seemed to result in many perspectives being allowed to be shared and voiced, as long as it was just another perspective. So there were times when I could say what my perspective was. Now I think there is much more tolerance for censorship – it seems to be allowed to view some perspectives as wrong, though they would probably be called ‘harmful’ rather than wrong. Which means that a young person today would face different challenges than what faced!” Secular vs. Christian colleges When I was a student, there was a saying in our church community that the devil wore “klompen” (those noisy wooden shoes that the Dutch are, apparently, so fond of) at the public universities, but snuck around in “stocking feet” at the local evangelical Christian one. The point wasn’t so much to disparage Christian institutions as to acknowledge the different, more subtle dangers and attacks against their faith that young people might encounter at such places. There’s something straightforward about attending a secular university. You know that you won’t agree with a lot of what you hear; you’re on your guard; you take what’s useful, but don’t particularly expect to find your new best friends or a community where you’ll belong. As Harma-Mae puts it, “I preferred to be taught from a secular perspective because I found it more tiring to try to evaluate Christian teaching I didn’t agree with. It was easier for me to assume I disagreed and figure out where there might be some truth poking through rather than hearing things that sounded kind of right but something was off.” Emily echoed some of these thoughts, pointing out that it’s easier to spot the “counterfeit” truth at a secular university, where it’s often so much more obviously wrong. Whether you choose a Christian or secular university, of course, it’s important to keep the bigger picture in mind of why you’re there and what your primary goal and purpose is. I love how Ben put it: “Your number one goal in life is not to get an education and get a good job, but to live as a Christian in this world” – wherever God has put you right now. Maturing in your faith Grappling with your faith, and having it challenged, is also an important part of maturing as a Christian – and preparing for life as a Christian in a world that won’t always appreciate your beliefs. This may not be why you’d choose a secular college, but it is something that many students appreciate as they look back. “Seeing your worldview challenged serve to strengthen your faith and belief,” comments Crystal, who studied English and creative writing at UBC. “When you see how broken the world is, and how flawed many accepted ideas are, it only points to how much better God’s way is.” James felt it was useful to get outside his somewhat sheltered community, and understand some different perspectives better. “It’s easy to miss nuances” until you’re up close to those who are different from you, he says. “Knowledge is very different than experience,” Sam adds. “It’s very important to... know the other side well.” “I feel like I was taught to view ‘the world’ as a scary place as I grew up in the Canadian Reformed bubble,” says Harma-Mae, “and that I did need to get outside that bubble and learn to talk to other people who were not the same as me, and learn how to live in the world as a Christian, face that fear.” Ben comments on how his time at Simon Fraser University has led him to depend on and appreciate his Bible more, and to learn to “exercise spirit of discernment,” while Luke found that the challenges of university life helped him learn “to trust in the Lord at all times, God has a plan for our lives. University allowed me to grow.” Asia, who recently completed a Bachelor of Science at the University of Alberta, reflects on how university was good for her growth not only spiritually, but in many areas: “I learned a lot about myself and what practical life skills I was good at or needed more practice in (e.g., my time management, how I handled high-stress situations, the best way I learn, my communication skills, work-life balance, how the views/opinions of secular students and professors affected me, my ability to shine as a light on campus). I think I’ve grown up a lot since I graduated high school and I attribute a significant part of that change to four years of university.” Of course, the same challenges to their faith that may lead to growth for some – as they learn to defend their Christian worldview and really learn to trust God – can cause others to stumble. That’s why the solid foundation of a good church with which you’re connected, regular time for Bible study and prayer, and relationships with strong Christian friends, family members, and others are so vital. You can withstand the storms of a secular post-secondary experience, and even come out stronger for them – but not if you try to go it alone go it alone ("a three-fold cord is not quickly broken," as Eccl. 4:12 puts it).  As well, everything that happens before you head off for college – the training you receive at home, church, and school for the first eighteen years or your life – should give you a firm foundation. As Emily puts it, and as she experienced it herself, “Both the church and home are training grounds to expand and increase a child’s knowledge in their faith ... needing to know what you believe and why.” Salt and light Students also shouldn’t underestimate the value of their Christian presence and witness on campus. You may be intimidated by the idea of debating your faith, but you can start by simply being “the Christian who, just like me, has the cross around their neck, and maybe someone will ask you ,” says Sam. As Harma-Mae relates, “I was often surprised by how open people on campus were at having conversations about faith ... I think university is a time of life where people are often searching and also curious about other perspectives – at least in one-on-one conversations.” If we really believe that “every square inch” of this world is God’s, then we can’t abandon any of it – including our local universities with their many lost and confused young people. And in our increasingly secular society, you may be the first or only Christian some of your fellow students interact with in a meaningful way. Choosing wisely To gain the benefits and avoid the biggest pitfalls of a secular university experience, it’s important to choose your school and program wisely. Several students I talked to said they “wouldn’t bother” taking an arts or social science degree at most secular universities, because the ideological biases can be so insurmountable. Others recommended researching programs and even individual classes and professors before signing up, and talking to other recent and current students. Amy, from Smithers, BC, found it very helpful to visit multiple campuses before making post-secondary plans. Groups from her school regularly come down to the Fraser Valley to check out different institutions, and she made such a trip in eleventh grade. She comments on the very different “vibe” she got from UFV, where she is now pursuing a sales and marketing certificate, versus at the very liberal Simon Fraser University; she felt she would be comfortable at the former, but not at the latter. Thriving on campus When I asked current and former students about their tips for thriving on campus, they were unanimous on the point that staying connected to your church community and Christian friends is absolutely vital. James remembers gratefully how the Prince George congregation supported him and kept him grounded during his years at the University of Northern BC, when he was exposed to so many new things and, in his field of nursing, saw so much brokenness up close; “there was lots to process.” He says the church was very welcoming to students, and he enjoyed the strong Bible study and lots of good discussions. “That was my community – not the college,” he explains. Staying connected to a church like that is key, he says – especially if you’re living away from home – and having one nearby should be a determining factor when you’re considering a university. Emily strongly agrees. As she faced hostility and confrontation in her dorm, “the church was now my only ‘safe space’ – how beautiful, actually. It gave me a different perspective on how the church is a sanctuary, a place to be spiritually nourished and refreshed after a long week living in the trenches.” Pastors, elders, and mentors in the church prayed for her and helped her continue to learn and grow in her faith; in her weekly Bible studies, she could even practice answering questions like “‘can God be a loving God when people suffer? How are we saved? How can you believe in Christianity when there’s no science to prove it; I believe in science and you don’t?’ ... On that note, we prayed for the Holy Spirit to give me the words and the wisdom for when to say it.” “You cannot do it without a local church and church family,” she concludes, adding, “Even if you’re going to stay in your local church and commute to/from campus, be prepared. Living in dorms or not, start practicing defending your faith in your home and church now. We know the world asks us difficult questions – and some of them are out to kill.” “It’s good to have some people you look up to in your church that you can discuss challenges you are facing as a Christian at university,” Luke adds. Asia reflects on the need to be on your guard constantly in a secular educational environment. “I wasn’t used to having my ‘spiritual armor’ on all the time because in high school I was with a good group of friends that generally encouraged me in my faith. I quickly realized when I started university that I had to actively make sure I was in the Word.” Sam notes the value of having Christian friends on campus, as does Ben, though he has found that if you join a Christian club, you still need to be discerning. “Many are letting their education and the culture impact how they interpret the Bible, instead of vice versa.” They key is to “know your Bible inside out,” he says, so you’ll also “know when the things of the world are influencing you, and not the other way around.” Sam agrees with that as well. “Realize that when you are going to a secular university you are going to come across people who disagree with you, but... just because someone disagreed with you doesn’t mean you can’t have an open conversation with them.” He adds, “Get your values straight. Understand your faith. Don’t just follow the book on arguments; bring your own. Figure it out yourself.” Flourishing in exile Daunting? Perhaps. But also a chance to grow, to mature, to prepare yourself for whatever mission God gives you in this life. As well, attending a secular university may give you a chance to make a real impact. As Crystal notes, “In order to have more influence on the world, we actually have to participate in the world, and having more voices can only be a good thing.” The world needs Christian nurses and welders and security guards, salespeople and librarians and social workers. And its campuses need Christians who are willing and able to “speak the truth in love” and show what it looks like to live with gospel hope and meaning. And, really, why should we be afraid? We have the God of truth behind us – and He is certainly able to bless us, and make us a blessing, wherever He puts us....

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In a Nutshell

Tidbits – November 2024

Burke’s best Most have probably run across Edmund Burke’s most famous quote: “All that is necessary for the triumph of evil is for good men to do nothing.” Quite the punchy point, but like all wisdom, a man can sidestep it without too much effort: maybe good men need to get busy, but what can little ol’ me do? Well, Burke had a response to this sort of thinking too: “No one could make a greater mistake than he who did nothing because he could only do a little.” My new favorite knock-knock joke Part 1 Knock, knock. Who's there? Cows. Cows who? No, no, cows don’t who, they mooooo! Part 2 Knock, knock. Who's there? Owls. Owls who? Indeed they do. Popsicle babysitting A few years back, this was quite a thing in some Canadian Reformed Churches – popsicle babysitting. The premise is that every church has a lot of mothers in need of babysitting, who are also willing to do some babysitting. So every mom who wants to sign up is given 30 popsicle sticks, with each stick worth an hour of babysitting for one child. If you want another mother to babysit your four children for two hours, you’ll have to “pay” her eight sticks. That mom would then have 38 sticks to “spend” and you would be down to 22. If you quickly become low on sticks that means that you had better start babysitting someone else’s kids to build up your stick reserve. All babysitting requests and offers are handled via group emails. As one of the organizing mothers put it, “This gives you the option to have a ‘guilt-free’ sitter” because they don’t cost you a cent. So you can go out and have a good, inexpensive date night, or bible study, or doctor’s appointment, or whatever! I don't know if this is still a thing, but if not, maybe it should be again. 10 truths from a man with one eye Vivek Ramaswamy is a part of Donald Trump’s incoming government, earning his spot there with his uncommon amount of common sense, and his impressive ability to articulate it. As an observant Hindu who rejects Jesus as Savior, he is, however, blind to what matters most. Still, a one-eyed man in a kingdom of the blind is going to be able to see far better than most, even if his sight is still impaired. In a discussion with Tucker Carlson he shared that he holds to 10 truths, and he was able to articulate all 10 off the tip of his tongue: • God is real • There are 2 genders • Fossil fuels are a requirement for human prosperity • Reverse racism is racism • An open border is not a border • Parents determine the education of their children • The nuclear family is the greatest form of governance known to mankind • Capitalism lifts us up from poverty • There are three branches of government in the United States, not four • And the US Constitution is the strongest and greatest guarantor of freedom in human history God has given us His Word to allow us to see even more clearly, and He charges us in 1 Peter 3:15 to always be ready with an answer for the hope that is in us. So, if we were asked to articulate our own lists of truths, would we be ready? And what would our one, two, or ten truths be? Truth vs. tolerance “If anybody comes along espousing some message and asking for tolerance, you can be sure it’s error because error demands tolerance, whereas truth demands scrutiny.” – John MacArthur Ventilation by Jay Adams Not too long ago there was a psychological theory called “ventilation.” I’m not sure whether or not it has died out everywhere yet. But theory or no theory, it’s still seems to be a popular idea – If you’ve got something churning inside, you’d better get it out, for your own good. “What’s wrong with that?” Well, several things. I think I’ll just mention two. First, the self-centeredness of it is apparent. Who cares what happens to the other guy when I take out my ire on him—I’m the one who counts! “Well, I can see that. What’s the second thing?” Let me read you what God says about the issue in Proverbs 29:11: “A stubborn fool fully ventilates his anger, but the wise, holding it back, quiets it.” “Wow! Didn’t know God had spoken about the matter!” Quite explicitly. Who wants to make a fool of himself? And it doesn’t hurt you to “hold it back” as the Freudians thought, either. In fact the more you work yourself up into a lather that finally spills out, the worse things get – not the better. Not only for you – but for everyone around you. And first thing you know, you have to go around seeking forgiveness. To vent your anger is foolish in every way you can imagine. For sure, ventilation isn’t an option for the believer. Something to think about, eh? “Yea!” SOURCE: Reprinted with permission from Jay Adams’ June 1, 2009 entry at www.nouthetic.org/blog. High view of sex It’s an irony that chastity is portrayed in today’s popular fiction and film as being a matter of prudishness, as if only those who hate sex would fail to indulge in it whenever and with whomever. It is not the chaste, but their opposite – the promiscuous – that can best be likened to sex-hating prudes. The prude and the promiscuous both share a low view of sex: the prude thinking it something so unattractive as to be done without, the promiscuous thinking it so ordinary as to be done with everyone and anyone. The chaste, however, think sex is special. So special in fact, that we need to protect it, treating it as we would gold. We reserve it as a special gift as to be shared only with our intimate other, and even then, only after promises have been made, and two lives have been bound together. We don’t hate sex; we treasure it, protect it and love it! A one-question test on the 5th Commandment “Do you honor your mother and father? I’ll ask you one question to see if you do… Is your room clean? What does it mean to honor them? To obey them, right?” – Earl Taylor Jr., an American Civics teacher, to a class of students who all seemed to think they honored their parents, but most failed this one-question test. Post-secondary miseducation isn’t new When I hear from nieces and nephews about the woke nonsense being pitched to them in university today, I can offer a strange bit of encouragement: at least it’s nothing new. Two decades back, it wasn’t transgenderism, but another ideology that was not to be questioned. At least one of your profs was going to make you ingest Al Gore’s Inconvenient Truth documentary, which had a generation worried about the planet’s certain, and imminent demise! It didn’t matter if you were taking English, Engineering, Medicine or Physical Education, you were going to see it! Three decades ago, R. Emmett Tyrrell Jr. had this harsh evaluation, which seems every bit as topical today: “In college one is exposed to a vast amount of information that is quite untrue, and it is most unjust that one should have to demonstrate one’s mastery of untruths to graduate – one has to go even further to graduate with honors.” And William F. Buckley Jr. articulated his own indictment of post-secondary education more than seventy years ago: “I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University. Not, heaven knows, because I hold lightly the brainpower or knowledge or generosity or even the affability of the Harvard faculty: but because I greatly fear intellectual arrogance, and that is a distinguishing characteristic of the university which refuses to accept any common premise. In the deliberations of two thousand citizens of Boston I think one would discern a respect for the laws of God and for the wisdom of our ancestors which does not characterize the thought of Harvard professors – who, to the extent that they believe in God at all, tend to believe He made some terrible mistakes which they would undertake to rectify; and, when they are paying homage to the wisdom of our ancestors, tend to do so with a kind of condescension toward those whose accomplishments we long since surpassed." Spurgeon on the need for earnest preaching “It is an ill case when the preacher: Leaves his hearers perplex'd – Twixt the two to determine: ‘Watch and pray,' says the text, ‘Go to sleep,’ says the sermon.” “You may depend upon it that you may make men understand the truth if you really want to do so; but if you are not in earnest, it is not likely that they will be. If a man were to knock on my door in the middle of the night, and when I put my head out of the window to see what was the matter, he should say, in a very quiet, unconcerned way, ‘There is a fire at the back part of your house,’ I should have very little thought of any fire, and should feel inclined to empty a jug of water over him.” SOURCES: C.H. Spurgeon’s Lectures to my Students and The Soul Winner Lyric o’ the month Addison Road’s What do I know of Holy? I made You promises a thousand times I tried to hear from Heaven But I talked the whole time I think I made You too small I never feared You at all, No If You touched my face would I know You? Looked into my eyes could I behold You? I guess I thought that I had figured You out I knew all the stories and I learned to talk about How You were mighty to save Those were only empty words on a page Then I caught a glimpse of who You might be The slightest hint of You brought me down to my knees What do I know of You Who spoke me into motion? Where have I even stood But the shore along Your ocean? Are You fire? Are You fury? Are You sacred? Are You beautiful? What do I know? What do I know of Holy? What do I know of Holy? What do I know of wounds that will heal my shame? And a God who gave life "its" name? What do I know of Holy? Of the One who the angels praise? All creation knows Your name On earth and heaven above What do I know of this love? ...

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Book Reviews, Teen non-fiction

Finding My Vocation

by William Boekestein 2024 / 154 pages William Boekestein wants to help young readers figure out how they can pick the right job, and like the good Reformed pastor that he is, he offers up three points.... or, rather, parts. In Part 1, “Pondering Vocation,” he covers what work is, and the different reasons that Christians have to want to work, like providing for our family, serving others, and as a means of expressing our gratitude to God. Part 2 gives us biblically-grounded tips on how we can start “Preparing for Your Vocation.” We need to make ourself valuable to an employer by fostering key character traits – honesty and respect for authority might seem bare minimums, but they can really set a Christian apart – and by developing specific marketable skills, like welding, framing, accounting, etc. The author encourages readers to be ambitious to make the most of the skills God has given you. And he reminds us also of the other vocations God has called us to, like parent, elder, friend, and more. Then in Part 3, “Practicing Vocation,” we’re challenged to work hard, and reminded that God does give us a weekly Sabbath rest. This is a solid primer, and could be a great tool for high schoolers, Grade 9 or 10, as they start planning for their post-school years. It'd be best used with a parent or teacher along for the ride. If I were to pick a nit, it would be with a couple of the appendices – “Is my vocation compromised by sin?” and “Is Military a Good Option for Me?” – that raise important topics, but in what struck me as too cursory a manner. The military question, for example, raised some cautions about women in the armed forces, but didn’t even touch on the issue of women in combat roles. It's one thing for women to serve in the armed forces when male and female differences are understood and appreciated, and another thing for women to serve in the military when the higher ups have started to pretend that men and women are interchangeable and want to have women leading the charge. But this critique – not for what Rev. Boekestein said, but for what more I wish he had addressed – is indeed a nitpick, faulting his 154-page book for not being a dictionary-sized tome instead. And he offers us some of that more I was after in his great conversation with Lucas Holtvlüwer in the Real Talk episode below, so be sure to check it out. ...

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News

Saturday Selections – Nov. 16, 2024

Click on the titles to head to the linked articles... How knock-knock jokes are a problem for evolution (14 min) If you found a knock-knock joke carved on a rock in the forest, you'd know that it wasn't the result of natural forces randomly acting over time. And the origin of life is way more complicated than that! This winsome Intelligent Design presentation also highlights 5 problems the evolutionary account can't surmount. (This is worth watching twice!) The porn talk – 9 ways parents can lead children The first might be the biggest: cultivate the conversation – don't avoid it, seek it out. What two unbelievers got right about morality (10-minute read) Tim Keller on how two unbelievers – philosopher Friedrich Nietzsche (1844-1900) and historian Tom Holland (1968- ) – still recognize that without God there is no basis for right and wrong. The two-book fallacy... again (15-min read) God revealed Himself to us in one book, the Bible, and in a second volume too, which we could call the "book" of creation (Romans 1:19-20, Ps. 19:1-4). But some Christians buy into evolution because they think that this second book is every bit as clear and authoritative as Scripture. Practically speaking, that has them reinterpreting the Bible in light of what evolutionary scientists say they've discovered in Creation. But in this article, Dr. Lisle rebuts this belief and a particular gentleman who holds to it. He writes “If Shane disagrees with my conclusion that words are far superior in communicating truth than rocks and fossils are, then I would ask him to reply using only rocks and fossils – no words please.” Why do even kids' movies take God's Name in vain? Otherwise-family-friendly fare will routinely throw out an abuse of God's Name. Nobody blurts out Mohammad or Allah. No one drops an f-bomb. So why God's Name, so often? The folks at the Christian film review site MovieGuide.org offer their best explanation. The bee-apocalypse: there's always another scare Environmental groups have their apocalyptic bent, and reporters have their own "if it bleeds it leads" motivations, so when they pitch doom and gloom, we shouldn't just swallow their warnings. John Stossel is, of course, not free of his own biases, so caution is needed in ingesting his conclusions here too. But what he highlights that you probably didn't hear about before, is the human cost that comes with the pesticide bans that were pushed. In our fallen world, there is no perfect, negative-free solution – there are always tradeoffs – so we need to hear about the other side, which is on offer here (Prov. 18:17). ...

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Animated, Movie Reviews, Watch for free

The Corrie ten Boom Story

Animated / Biography / Drama 2013 / 34 minutes Rating: 7/10 What's an appropriate age to expose our children to the truth about Nazis, concentration camps and dead numbered in the millions? Those are horrible truths, but ones that can't be avoided if we are to have the next generation remember the self-sacrificial love, bravery, and faithfulness of the many millions who rose up to fight this evil. The Corrie ten Boom Story might be a good way to begin. The film's producers suggest that it is appropriate for children as young as 8, but I read one review from a mother who watched it with her three-and-a-half year old (she pointed out to her little boy that the Ten Booms were Christ-imitators, offering up their lives to save the Jews). I don't know if I would go quite that young – I haven't shown this to my four-year-old yet – but the filmmakers have done a remarkable job of presenting a muted, yet still accurate account of the horrors of World War II. The Ten Boom family ran a watchmaking business in the Netherlands, and when the Germans invaded and started rounding up Jews, the Ten Booms began hiding Jews. It was a courageous yet simple decision for them – they knew this was what God wanted them to do. They helped many but were eventually betrayed and sent to concentration camps. Here the same love for God that had them hiding Jews helped Corrie endure the loss of her father and sister – she trusted that God knew what was best. After the war, she traveled extensively telling the story of God's faithfulness in all her trials. At one speech she met a former captor, a man who had viciously beaten her. He was asking Corrie to forgive him. What would have been too much to ask of anyone, Corrie was able to do with God's enabling strength – she gave the man the forgiveness he was seeking. Cautions The only caution I can add (other than to be cautious about age-appropriateness) is that other episodes of this series often feature animations of Jesus, which may violate the Second Commandment, and one of these depictions is shown in a promotional clip that automatically plays just after the film ends. Conclusion Corrie ten Boom will be a familiar name to many. Her biography, The Hiding Place, is quite famous, as is a 1975 film by the same name, and I believe there is also a play that many Christian schools have performed. What sets this animated account apart is that it makes her story understandable and accessible to a much younger age group. I would highly recommend it for any school-age children, but it must be watched with adult supervision, so mom or dad can talk with any child who gets confused or worried. Now you can watch it online for free, below. ...

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Alberta to ban men from women’s sports

The Alberta provincial government has proposed legislation to prohibit male athletes who claim to be females from competing in girls’ and women’s sports. Their “Fairness and Safety in Sport Act” (Bill 29) would apply to most amateur competitive sports organizations in the province, including public and private school leagues, as well as college and university athletics. While about half of all U.S. states have similar laws, this would be the first time that a Canadian province would issue a clear delineation against such unfair and potentially dangerous competition. God made men and women vastly different from each other, and part of this difference is that men are typically bigger, stronger and faster than women of the same age. When males compete against girls and women, the competition is often one-sided, with predictable results. Average male athletes become champions and record-setters when they stop competing with boys and instead race, box and wrestle against girls. In addition to the lack of fairness, such competitions can be dangerous, especially in sports that encourage physical contact between participants, or where a ball or puck is involved. In one high-profile case in North Carolina, high school volleyball player Payton McNabb was badly injured when a male opponent spiked the ball at her head, resulting in a concussion and neck injury, and long-term memory problems and headaches. McNabb has become an outspoken advocate to keep women’s sports for female participants only. Anyone who has witnessed male swimmers dressed as women competing against females can attest to how unfair the competition is, and how clear it is that these men have an enormous physical advantage. Sports leagues for youth are often divided by age categories: we would not expect a 17-year-old to compete against 12-year-olds! Common sense dictates that males should not be permitted to perpetuate the fantasy that they are females, by acting in a way contrary to how the Lord made them. That's all the more obvious when their act hurts not just themselves, but others too. In Romans 1, Paul reminds us that those who rejected the Lord “became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools.” Citizens of Alberta may be thankful that some of this foolish thinking may be discouraged by this legislation....

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Saturday Selections – Nov 2, 2024

The robot repairman inside you (12 min) In the latest must-see episode of Dr. Michael Behe's "Secrets of the Cell" series, we look at some of the amazing repair mechanisms inside the cell. That our cells have so many different ways of breaking down, and need so much upkeep, creates another “chicken and egg” problem for evolutionists. As Dr. Behe explains: “You can’t have one without the other. The first life necessarily had a complete maintenance system. And just like so much else we’ve seen about the cell, its remarkable repair machines, which sustain you every moment of your life, are products of forethought and purposeful planning. That is, they are products of intelligent design.” Behe's "Secrets of the Cell" series should be required viewing in our Christian schools. For more, check out Season 1 and Season 2. YOLO and FOMO forget you don't only live once (5-min read) This is a bit of a philosophical read, but one worth considering for our own sake, and to help out our kids. When they are battling FOMO because they have to choose to do one thing or the other, or we're contemplating that we not likely to ever go on an African Safari, it's worth remembering that this life is not all we have – God has given us eternity! Euthanasia for homelessness? When you can call murder "medicine" what reason could you give not to extend the metaphor and see it as a medicine for other societal "ills" like homelessness or loneliness? And as this AP News report details, it is happening in Canada. What they don't offer is the only firm line that can be drawn to prevent such abuses - the biblical understanding that life is a gift from God, and therefore not ours to dispose of as we will. "The committee noted that legally mandated safeguards likely were not met in nearly 2% of cases. Despite that, experts say, no doctors or nurses have ever been prosecuted." The state of Christian persecution God has no interest in hypocrisy (Isa. 29:13, Amos 5:21-27), which is one of the Christian basis's for religious freedom – God doesn't want us forcing anyone to go to church, or compeling them to say what they do not believe because He isn't interested in fakery. That's not true of many other religions, including our culture's secular religion, which demands we use "preferred pronouns" no matter that we all know better. Just do it anyway! That's why, then "...over 365 million Christians, or about one in seven globally, face high levels of persecution today, including one in five Christians in Africa and two in five in Asia. And it’s getting worse. In 2023, 4,998 Christians were martyred, an average of over 13 per day." The pot experiment has been a disaster "Legalizing pot correlates with a rise in auto crashes, as well as property and violent crimes. Also, despite the fact that this is now a multibillion-dollar industry, legalizing pot has grown rather than reduced the black market. Promises of health benefits have also proven to be more smoke than substance. Pot’s most devastating impact has been in the arena of mental health, which has declined to epidemic levels in the U.S. This is largely due to the increased potency of pot that is sold today..." Fade to black One that'll grow on you. ...

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John Rustad, latest conservative leader to promote IVF

During the last month’s provincial election campaign, BC Conservative leader John Rustad promised that, were he elected, he would expand access to in-vitro fertilization (IVF) by funding a second round of treatments. The NDP government had previously pledged to fund one round of IVF, starting in 2025. Rustad’s pledge made him the latest conservative politician to promote IVF. South of the border, less than two months earlier, Republican presidential contender Donald Trump promised to get IVF treatments covered by insurance companies or by the government. Then, in September, US senator, and fellow Republican, Ted Cruz put forward a bill that would penalize any state governments that banned IVF. Why has the political right come out for IVF now? The impetus might be an Alabama Supreme Court decision back in February that initially looked like it might stop IVF. The decision allowed couples to sue an IVF clinic for the “wrongful death” of their frozen embryos who had died in a storage accident. The ruling wasn’t a full acknowledgement of the personhood of these preborn children, because the parents could have killed these same children without consequence. But for the IVF industry, it meant that if they killed these children against parents’ wishes, they could be sued for a wrongful death. And when these frozen children are protected and treated even a little bit like the children that they are, then the IVF industry can't function because killing these children is a standard part of IVF "treatments," with far more embryos killed or frozen than are ever born. So three of the state’s IVF clinics put themselves on pause as they sorted things out. Sadly, “conservative” politicians were among those who came to their rescue, the previously pro-life Ted Cruz among them, proposing legislation that would shield the clinics. With IVF in the news, the formerly pro-life Donald Trump promised to make IVF free. Rustad took the trend north of the border with his own “pro-family” pledge to double the current government’s IVF pledge. If there is a silver lining to the NDP getting back into power in BC, it would be that Rustad won’t be able to implement his pledge, and perhaps Christians can get him to reconsider before he makes it again. As even the Alabama courts’ partial protection of the frozen preborn shows, the IVF industry can only operate when we ignore the humanity of the embryos being created. What's also evident is how badly the Church needs to speak out about the horrors of IVF, if even “pro-lifers” and conservatives don’t understand it is not pro-family to freeze and murder preborn babies. We have reason to hope they might even listen....

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