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Christian education

Gillespie Academy: a one-year Reformed bootcamp

Whether you’re graduating high school, college, or trade school, the most common question is “What’s next?” For those who are uncertain, let me recommend Gillespie Academy, a one-year, two-semester program in Woodstock, Ontario, as an option to consider.

Founded in 2010 by Rev. Brian Murray, Gillespie Academy is named after Presbyterian theologian George Gillespie. It aims to prepare young Christians for future careers, further education, and building homes grounded in God’s Word. While many Christian students have experienced 12 years of biblically-sound schooling, Gillespie builds on these previous teachings and also challenges young Christians to really explore the implications of their faith. Danae Gritter, an alumna from the 2024-2025 class, shares, “Gillespie wasn’t just something I did for a year and moved on; it was a foundation for the way that I think about what I’m learning now in my further post-secondary education.”

Running from September to April, the Academy is housed within Grace Presbyterian Church (a congregation of the Associate Reformed Presbyterian Church in Canada) in Woodstock, Ontario.

Gillespie students attend a four-day week of classes, Tuesday to Friday. Some subjects are in place to help build a strong theological foundation like:

● Old and New Testament Studies
● Introduction to Systematic Theology I & II
● History of Western Thought I & II
● Apologetics
● Christianity in the Modern World

Courses in Practical Ethics, Academic Strategies, Oral Communication, and Logic help refine communication skills – essential tools for both professional success and navigating complex worldviews. Students typically handle around 15 hours of homework weekly, balancing rigorous study with practical application.

While the program is demanding, it is rewarding. And while Gillespie does not formally organize social activities, it fosters a close-knit student community, with friendships that often extend beyond the classroom. Students are also encouraged to participate in the life of Grace Church, with various opportunities to join church-led activities.

The Academy’s success rests on two key pillars. As Rev. Murray emphasizes, the first is "the Lord's blessing," and the second is Gillespie’s commitment to rigorous classroom learning, where students build a strong theological understanding and develop critical thinking skills. With tuition around $4,000 per year, Gillespie offers an affordable Christian education compared to many other institutions, though costs may rise depending on the housing options offered by the Academy.

Gillespie decided not to be accredited in order to maintain its commitment to Reformed Christian principles and create its curriculum independently of the government. Traditional accredited schools often focus on preparation for the workforce, but Gillespie stresses a greater goal: knowledge of God. It sees education as an instrument for students to understand God's creation, preparing them to meet the philosophical and practical problems of life, and shaping how they view their responsibility as young Christians. With more than 100 students from three different countries – ranging from ages 17 to 24 – having successfully completed the program, Gillespie’s impact is felt far beyond its doors.

Rev. Murray sums up the Academy’s mission: "If we believe that there is a God who made everything and hasn’t left us on our own, but has revealed Himself in His Word and through His Son, the Lord Jesus, then that truth impacts every area of life."

To learn more about Gillespie Academy, go to GillespieAcademy.ca.

The author is a graduate of the Gillespie Academy.

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Politics

A nation needs a conscience too… but does Canada have one?

When we hear the word “conscience,” we typically think of it in relation to an individual’s sense of ethics – the little voice in the back of our head that tells us when we are doing something wrong. We don’t usually think about a “national conscience.” But doesn’t a nation need to have a sense of right and wrong too? Yes, of course! So Canada, as a nation, needs a conscience… but does it have one? It does have Christian citizens who know the truth about the world, and about right and wrong, through Scripture. And God’s people are called to bear witness to His Truth. Christians then, have a calling to be the voice – the conscience – that holds our nation to account. Seeking well-being Of course, when Christians bear witness to the truth, there will be strong reactions to at least some Christian principles. Think of the preamble to the 2021 Canadian law which banned conversion therapy (helping homosexuals convert to heterosexuality), which referred to the “myth” that heterosexuality or one’s biological gender should be preferred to other expressions of gender or sexuality. Or think about reactions to speech that opposes abortion or homosexuality. Increasingly, such speech is limited because some are deeply disturbed by it. This evidences the need for the conscience to be speaking up. We have a much better idea of what would be good for our society and we seek to promote these ideas despite opposition from some. We read in 1 Timothy 2:1-2: “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” As we do so, we seek the well-being of the church, but also of those outside the church. Despite opposition at times, an important way of doing this is by being the conscience of the government. The “conscience of the government” Abraham Kuyper explains that God’s Word directly impacts the conscience of the government for those in government who study the Word and learn from it. But it also impacts the conscience of the government indirectly through four areas of society. These are the Church, the press, public opinion, and world opinion.  The Church cares for its members, who are also citizens of a political community, and encourages them not to ignore civil society. The press either reminds king and country of their duty toward God and His will, or it dulls the conscience by suggesting that you can engage in politics apart from Christ. Public opinion and... …world opinion likewise affect what the government and its people think. In his Christian political manifesto, Our Program, Kuyper writes, “Public opinion exerts influence on the conscience of those in government. If a people is serious, its government cannot be light-hearted. A people that seeks after God cannot be governed unless the sovereign allows himself to be governed by God’s Word. The spirit of a nation and the spirit of its government may be distinct, but they are not hermetically sealed from one another. They interpenetrate.” A government cannot act conscientiously if the people within the nation are not doing so. People influence government. Building on this idea, Kuyper explains, “If a government knows that enacting laws according to the demands of God’s Word will meet with reluctance and resistance, it will be tempted to go astray itself and burn incense before the idols of the day. Conversely, if folk songs and folk sayings, days of prayer and national holidays, petitions and elections encourage a people to raise the level of seriousness, ennoble national life, and praise the Almighty – then it will automatically motivate government, if only to satisfy the nation, to inquire again after the ordinances of God.” Bad government policies do not simply come from the government but are pushed by the people as well. Although law and politics can shape people, they also reflect the prevailing beliefs and attitudes of the people. But this also points to the ways that people influence each other. What individuals and communities do can, as Kuyper puts it, is to “encourage a people to raise the level of seriousness” and motivate government to do the same. In Kuyper’s address at the opening of the Free University of Amsterdam, he explains that when the state limits freedom, it is only an accomplice. The main culprits are the citizens who neglect their duty to use and defend their freedoms. So we have to remember that it’s not just the government’s fault when they overstep their authority or when they enact bad policies. It’s the fault of other “spheres of society” as well who fail to act as the government’s conscience. When the conscience is dulled God often gives people what they want in response to sinful requests and attitudes. Samuel told Israel why they would regret asking for a king like other nations, but the Israelites insisted. And God told Samuel (1 Sam 8:7): “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” Today, God also often gives people what they want. Canadians ask for abortion, euthanasia, gender ideology, and so much more, and suffer the consequences. The government receives its authority from God, and it is thus bound to His ordinances. The truth of the gospel operates as the conscience of the government. While God’s Word does not speak directly and explicitly about many issues that governments face, the government should be working from principles that stem from God’s Word. Where the government’s conscience is dulled, other segments of society must continue to hold the government and the nation to account. A national conscience William Wilberforce is an example we can be inspired by – this Christian’s persistent advocacy for what was right caused him to be known as the conscience of his nation. Wilberforce is known for his work on the abolition of the slave trade and the “reformation of manners,” referring to his efforts to bring the country back to biblical principles as he combatted some of the particularly immoral social issues in his day. Eric Metaxas, in Amazing Grace, writes: “Wilberforce years later came to be thought of as the ‘conscience’ of the nation. A conscience reminds us of what we already know to be right. Wilberforce realized that Britain was a nation that had effectively lost its conscience or grown deaf to it, that claimed in every outward way to be a Christian nation, but that acted upon principles fundamentally at odds with the Christian view of human beings as immortal creatures, creatures created in the image of God.” Does this sound like Canada? Are we not a nation that has lost its conscience or grown deaf to it? We might appear in some ways to honor God as a nation – think of the acknowledgement of the supremacy of God in the Charter of Rights and Freedoms, or the fact that over half of Canadians identify as Christian. But we are a nation that acts on principles at odds with Scripture and devalues creatures created in the image of God. God can work miracles However, change is possible. Metaxas notes that when Wilberforce first became an MP, there were only three devout Christian MPs. Fifty years later, there were nearly two hundred. Wilberforce exemplified what it means to be the conscience of the nation. He spoke up for the vulnerable in his society and called for change, not just in government, but in the hearts of the people of the nation. That speaks to how we too can be the conscience of the nation in Canada today. We begin with prayer, knowing that it is God Who changes our own sinful hearts and the hearts of our neighbors and government. We look to God and seek to be faithful where He has placed us. But we don’t just wait for God to act; we also work. We pray that God will be glorified and that His people will be faithful. And we work for His glory and the good of those around us. We seek to influence government by getting involved, by communicating with our elected representatives, and by voting. We influence our neighbors by living faithfully, sharing the gospel, and informing others about the ways Canada’s conscience has become dull. We do this also within our families, our churches, our workplaces, and any other spheres God has placed us in. Christians are called to be the moral compass of the nation. We have the truth, and we proclaim it to our neighbors and to our governments. That means speaking up for over one hundred thousand children who are aborted every year, for over fifteen thousand Canadians who will be euthanized this year, and for the children who are pressured to change their gender rather than receiving the help they need, among others. Let us pray that the conscience of the nation will be revived and let us continue to seek the peace of the nation where God has placed us. As we pray, let us continue to make every effort to be a faithful conscience of the government. Daniel Zekveld is a Policy Analyst with the Association for Reformed Political Action (ARPA) Canada (ARPACanada.ca)....

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News

Saturday Selection – Oct 19, 2024

4 minutes of penguins being brave and cool In this clip, penguin chicks jump off a 50-foot cliff for their very first swimming experience. And while, admittedly, some are only doing so because of those jerks in the back pushing, most are up for taking that very brave first step. One of the most remarkable features of early Christian manuscripts The earliest documents show Christian scribes were already showing reverence, in their copying, to the name of Jesus Christ. Is in vitro fertilization (IVF) pro-life? Do you really believe that what you believe is really real? Say that out loud and it is quite the mouthful to consider, but it is an important question for Christians to ask when it comes to the unborn. And that's especially true now, in light of the recent political popularity of IVF, with both Donald Trump, and BC Conservative Party leader John Rustad pledging to make it affordable. The Christian pro-life position is that the unborn's worth – and everyone else's worth too – comes from being made in God's Image (Gen. 1:26-27). This isn't something we grow into, or increase in, but is simply an attribute given by God. That we are all made in God's Image is why the just-conceived embryo is as valuable as the fetus, newborn, toddler, teen, and adult. It is also the only basis for equality. This Christian pro-life position stands in sharp contrast to the world's evaluation of human worth, which bases it on what we can do. They might differ on what exactly we need to be able to do to be worthy of life – some insisting it is consciousness, others saying it is viability, brainwaves, a heartbeat, or being able to feel pain – but in some form or fashion the world says human worth is based on being able to do something and if you can't do it, then you aren't deemed fully human yet. The linked article is an op-ed from a conservative but not Christian publication. What's worth noting is how this "pro-life" piece leaves it as an open question of if we believe that an embryo is a person. I'm not trying to throw this writer under the bus – they are raising an issue that few are willing to even discuss – but read through this asking yourself if, at the end of it, you are left thinking the "discarding" of 1.7 million embryos from 1991-2012 is anywhere near as horrible as the murder of 1.7 million newborn, or elementary-aged, children would be. If you don't – and I'll admit to that feeling too – it is only because you and I don't really believe that what we say we believe about the unborn's worth is really real. But it is real. So we need to stop being doubleminded (1 Kings 18:21, James 4:7-9). There is a pressing need for the Church to speak with clarity against the horrors caused by IVF – especially because conservative leaders might actually listen to us – but God's people will only be able to do so if we're willing to submit our own feelings and thinking to the Lordship of Christ. How the Internet made vibes more important than arguments (10-min read) For Christians, truth must matter. But in our culture, it's all about impressions now: "The vibe world is Memes over messages. Aesthetics over arguments. Relatability over rightness. Feelings over facts. Mood over meaning...If I care about issue X and can find evidence a certain candidate somewhere, at some point, said he shared my view on issue X, I can permit myself to support that candidate (even if elsewhere he said he doesn’t support issue X, or said he supports issue Y that contradicts issue X). Incoherence is an electoral asset in the internet age. What matters more than coherent views is a compelling vibe. Politicians know this...." The seat of scoffers There is a lot of scoffing online because it is easier to tear down than it is to build up. So in your intake of social media, what is your diet of scoffing compared to wisdom? Your sense of hearing is a masterpiece of engineering (6 min) There's nothing to indicate this was made by a Christian, but if evidence alone could change a man's heart, then this video (and the accompanying article – click the title above) most certainly would! This looks at our hearing, and any time we dig down into the workings of our body, God's genius becomes all the more evident the further we explore. Some technical terminology means the video requires a little effort to stick with, but it rewards the investment! ...

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Education

Podcasts to get you educated, not schooled

Only universities give degrees, but you can get an education even while you’re driving, jogging, or mowing the lawn ***** About forty years ago, when I was taking my Bachelor of Education degree at the University of Alberta, I got schooled, but not all that educated. I was schooled in both senses of the word – both getting some training in how to teach, and just plain made to feel like a fool. GETTING SCHOOLED AT A SECULAR U My “Educational Foundations” professor was, I found out, a lapsed Catholic, and proselytizing atheist. I’d met atheists before – kids in my neighborhood as I grew up – but never one who was educated and articulate and eager to use class time to pitch his anti-Christian worldview. My instructor seemed pretty confident about his atheism, and that left me shook. And it got me studying how to better understand the Christian worldview and be able to defend it. This self-study is really where my education started. My actual education degree never did set me up well to make year plans (the first thing a teacher needs to start organizing the courses they teach), but the very secular university’s library thankfully included several books on worldview and apologetics. I started my defense of my faith in two different libraries – the university’s, and also my dad’s much better stocked basement bookshelves (better in quality, if not in quantity). In short, while university did not educate me well, it did provoke me (and even equip me, to some degree) to educate myself. Could that happen now? It seems doubtful. I wonder whether the university library would still stock books as useful as the ones I took out to learn more about the Christian worldview. As well, how many (even lapsed) Catholics or Christians of any kind are still teaching in secular universities? Even if you wanted to build up your faith in university, you would still face the monumental challenge of trying to absorb solid Christian teaching while (as I had to do at some points) reading (and taking notes on!?) fifty pages a night from the secular textbooks mandated for the courses you were taking. GETTING AN AUDIO EDUCATION So, how now shall we learn? If you don’t need or want post-secondary education, or you’re finished yours, and (like all of us), your time is limited, and (like many of us), you’re “not a reader” (!?) then what? How can you get not schooled, but educated? One answer has been promoted by Jordan Peterson, who believes that this generation could be the best educated in history, because we have access to the internet, and through it, to podcasts and videos from the best thinkers of our day. One way to see the potential advantages of Peterson’s suggestion is to compare this method of self-education with one from a hundred years ago. The Everyman’s Library book collection started in 1906 to promote the reading of classic literature. One obvious advantage of internet education over Everyman’s Library is cost. The cheapest volume I could find from Everyman’s had a price of £10.99 or roughly $20 Canadian. Meanwhile podcasts and YouTube videos are free (although there is always more material behind a subscription paywall!). The second advantage of education online is the time involved. Although I can always find time to read a book (brushing your teeth, during breakfast…), reading generally demands exclusive attention, while “talking head” videos and podcasts can be heard while you are otherwise active (of course, not while juggling or other involved activities). It is worth noting that audio books have the same advantage. The final advantage of internet learning over the Everyman’s Library is the sheer volume of material on the internet. Of course, that can be pretty overwhelming; hence the list of great places to listen below. DISTRACTION VS. EDUCATION A couple words of caution are warranted. First, the internet can be a dangerous place to spend your time, even when you are getting educated. It’s easy to go down rabbit trails, because everything connects to everything else. The very fact that book learning involves more commitment in time and money tends to promote greater care in the selection of authors and their work. As we often hear about grocery shopping, stick to your list. Browsing the internet may not be as expensive as browsing the supermarket, but it is potentially at least as great a waste of time. Secondly, let me offer a word about “outrage porn.” Podcasts and video creators make money on getting more clicks and longer time on their platforms from their audience, and one sure way to do that is to stoke our anger…. but God warns us against both anger and worry about things that we have no power to change. James exhorts us to be “slow to anger, for the anger of man does not produce the righteousness of God” (James 1:19-20), while Christ, who is Himself “gentle and lowly” (unlike many podcasters), asks, “which of you by being anxious can add a single hour to his span of life?” (Matt. 11:29, 6:27). A good rule of thumb is to focus on podcasts or YouTube channels that bring an appreciation of God’s glory in creation and redemption into your life, that make you more effective in your service to God and your neighbor, or that equip you to be salt and light in a society that desperately needs both, and needs even more the Christ that they deny. 6 TO START WITH With all that said, here are half a dozen great bets for your internet time. Click on the headings below for links to their respective websites. 1. Real Talk Let’s begin with what might already be near and dear to RP readers: Real Talk, which you can also find on our own Reformed Perspective app. The two hosts have settled into a great rhythm, with over 100 episodes behind them. When the podcast started in July 2020, both Lucas Holtvlüwer and Tyler Vanderwoude appeared together to interview guests with extensive practical experience in such areas as Christian education and the missional church, with feedback every second episode. As time went on, each became more confident to host certain episodes solo, and the feedback episodes are now called “Real Talk Roundup” and feature other RP personalities, best book lists, and other highlights, with recent topics of real relevance, like “Death and Dying” and “Parenting and Pornography.” You can find them on YouTube, Apple Podcasts, Amazon, Spotify, and www.RealTalkPodcast.ca. 2. Two Stewards For more Canadian content, check out the Two Stewards. As the homepage says, they explore “money, economics, real estate investing and more from a Christian worldview.” Although the podcast opens with the warning that Mark Krikke and Brent Vanderwoude are not giving professional financial advice, the listening enjoyment they do provide is packed with plenty of insight. For example, they rightly saw the latest hostility to giving your children an inheritance as motivated by covetousness, and contradicting the Biblical commendation for “ good man leaves an inheritance to his children's children” (Prov. 13:22). Wisdom backed up by God’s Word combined with good-natured banter between the two stewards (and with their guests) makes this podcast both entertaining and thought-provoking. Find them on Spotify, Apple Podcasts, and YouTube. 3. The Briefing… and more While Albert Mohler, a Southern Baptist, has experienced his share of controversy, his website has a wealth of listenable resources: •    The Briefing – Mohler’s take on the day •    Thinking in Public – roughly hour-long interviews with noted Christian and/or conservative writers •    Speaking and Teaching – shorter takes on a variety of Christian and current topics •    and clips from his “Ask Anything” tours. These can all be found on Apple Podcasts, YouTube, Spotify, and AlbertMohler.com. 4. Ligonier From a solidly Reformed (and generally paedobaptist) perspective, Ligonier Ministries has even more resources than Mohler, some of them current, and many more in archives: seven different podcasts of varying frequencies, at least 545 sermons from the late R.C. Sproul, daily videos on doctrinal issues, and more than 100 teaching series from multiple teachers (with multiple videos in each series) all of which are available on Apple Podcasts and Spotify. Ligonier Ministries also has a YouTube channel that includes enlightening and sometimes entertaining clips of question-and-answer sessions from Ligonier Ministries conferences, with answers from such well-known writers and speakers as Stephen Nichols and Sinclair Ferguson. 5. Breakpoint this Week Another solidly Christian organization, Breakpoint Ministries gives you several ways to get educated while listening, including the daily Breakpoint Podcast and a podcast called Breakpoint This Week – with a focus on applying Christian worldview to current events and trends. A recent daily podcast applied the Biblical command to “bear one another’s burdens” to the stress of intensive parenting, while the September 13 weekly podcast discussed, among other topics, abortion distortions in the presidential debate and the younger generation’s view of 9/11. Breakpoint This Week can be found on Apple Podcasts and Spotify. 6. Created to Reign The Cornwall Alliance has a solidly Christian perspective on economic and environmental stewardship, as is evidenced in their multitude of current articles. That worldview is evident in their podcast too, hosted by Dr. E. Calvin Beisner and Dr. David Legates, and titled Created to Reign. Two recent episodes of Created to Reign explained why free markets are generally not only more effective in helping the poor, but more just. Find it on Spotify, Amazon Music, and Apple Podcasts....

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Internet

Stop swiping, start serving

Romans 13:13 in the age of online escapism ***** I’m going to go out on a limb and suggest that in the past few weeks, you have probably not gotten rip-roaring drunk nor participated in a debauched drinking party. You have probably not given yourself over to rampant sexual immorality or a life obsessed with sensuality. At least, I hope not. I raise these particular issues because Paul raises them in his letter to the Romans. As he helps the Christians in Rome understand how the gospel is meant to work itself out in life, he lists three pairs of sins that are unfitting for Christians. “Let us walk properly as in the daytime,” he says, “not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy” (Rom. 13:13). It seems to me that if he went to the trouble of listing such sins, we should go to the trouble of considering them – and not only as vague representative sins that other people may be tempted to commit, but as actual sins that may be present in your life and mine, whether subtly or explicitly. Using rather than loving It is my understanding that what binds these sins together is that they are a failure to love. After all, Paul makes clear that the great implication of the gospel he has outlined in the opening chapters of Romans is love! Your duty, your calling, your responsibility, your privilege is to love others as a display of God’s love for you. And each of these sins represents a failure to do so. And so you can’t love others when your life is marked by drunkenness or partying. And what stands behind these sins is a desire for escapism. It could be bingeing on alcohol or on Netflix, on video games, or on social media – whatever causes you to lose control of your time and devote too much of it to pursuits that are ultimately vain and distracting. If you are utterly devoted to addictive substances or addictive entertainment, that will necessarily diminish your willingness and ability to love others. You also can’t love others when you’re given over to sexual immorality and sensuality. By definition, when you commit sexual immorality you are using other people instead of loving them. You become captivated by that sin so that your focus in life becomes satisfying yourself instead of blessing others. Quarrelsome much? And then you can’t love others when you are quarrelsome or jealous. That’s because you are failing to love others with your words and attitude. I think I’ve met more quarrelsome people in Reformed churches than anywhere else in the world. Quarrelsome people usually think they are wise or discerning or otherwise gifted by God, but more often they are prideful and rebellious. They get pleasure from an argument, they gain satisfaction from playing devil’s advocate. And often at the root of it is jealousy – they are jealous of what other people are or what other people have. If that’s you, you need to consider that being quarrelsome is not some minor peccadillo, but a major transgression that is listed alongside drunkenness and adultery. You need to put such sins to death and direct your passion, your time, and your intensity to loving other people and devoting yourself to their good. Wasted potential I recently found myself pondering this: How many men could be serving as elders in any given church, except that they have sold themselves out to sexual immorality? Or how many men and women could be serving as deacons in any given church (if that church opens the office of deacon to women), except that they’ve devoted vast amounts of time to hobbies or games that just don’t matter that much? Or how many church members could be leading important ministries, except that they spend hours on social media thinking that some daft controversy on Twitter in any way impacts the real world? And all the while there are people right before them who need to be loved and cared for and shepherded. The local church desperately needs qualified elders, committed deacons, and faithful ministry leaders, but so many have disqualified themselves. What does it say about you if you know more about the controversies in the wider church than the needs in your local church? Hear it from me: the real troubles of the real people in your real church have nothing to do with what happens on Twitter or YouTube. The more time you spend clicking and scrolling and swiping, the less you’ve got to give to the people you have covenanted with, the people you can actually impact, the people who need to be loved. Your church needs people who are experts in love, not experts in controversy and celebrity. Put away whatever is captivating you when you should be captivated by Christ. Stop swiping and start serving! Indulgent sins, sexual sins, social sins – all these are a failure to love. If you’re in bondage to any of these sins, plead with God for his help in putting it to death. But don’t stop there. Consider how as you labor to diminish the power of that sin in your life, you will at the same time increase love in your life. Consider how you can replace self-indulgence with expressing love to others, self-centeredness with a life of blessing and serving others. For this is why God made you, why he called you, and why he saved you – so you could live a life of doing good to others for the glory of his name. This first appeared on Challies.com and is reprinted here with the author’s permission....

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News

Saturday Selection – Oct 5, 2024

Click on the titles for the linked articles... Christian filmmakers are getting creative... The knock on Christian films has always been two-fold: poor production values, and a shallow depiction of good and evil with the good guys simply too good and the bad guys utterly soulless. There are some bad folks who are simplistically wicked – I just saw a chilling bit about a euthanasist in Canada who reveled in her death-dealing – but as the Bible shows us with the wise and weak Solomon, the righteous and murderous David, the believing and mistrusting Abraham, God's people sure aren't saved by their own merits! Even the best people are seriously flawed. Now, I've only watched the trailer for Average Joe (see below), so I can't speak to the characterization. But I wanted to share it for the production value side – it shows a level of skilled playfulness that we haven't seen often in Christian films. Coming out later this year, Average Joe is the true story of a public high school football coach who got in trouble for praying publicly after games. Funnest bit of the trailer is when the coach and his wife break the fourth wall, the two of them sharing their different recollections of a kiss. I hope the film is as good! Did God create life on other planets? Otherwise, why is the universe so big? "The Bible’s ‘big picture’ seems to preclude intelligent life elsewhere" but it wouldn't seem to preclude something like bacterial life, or even animals, on other planets. So why haven't we found any? Might it be because, while the Bible would allow for alien life, evolution needs it? Evolutionists argue that life from non-life is plausible, and if it is, and it has happened here in abundance, then of course it must have happened elsewhere amongst the billions of stars and planets. So the lack of alien life is a message from God – another blessing from Him – highlighting just how impossible life from non-life, without an Omnipotent Creator, really is. How was the pronunciation of God's Name lost? Today Christians treat many words as absolutely forbidden - you won't find a Christian novel using the F-word, and Christian movies don't have anyone, even farmers, using the other four-letter word for "poop." But you will regularly find both using God's name in vain. Thousands of years ago, the Israelites had it the other way around, being so careful about God's Name that the pronunciation of it was lost – no one living today knows how to pronounce YHWH. So, "why did the Israelites go from swearing by Yahweh’s name, and using it in prayer, song, and greetings, to forbidding its use altogether?" Tim Challies: Stop swiping, start serving You probably didn't get drunk this past week. But you likely succumbed to other forms of escapism whether it was hours of video games, Netflix binging, or swiping through your phone's feed. 11 reasons two-parents is the ideal Sometimes it isn't possible, but let's not lose sight that it should be the goal. Contra mundum Here's one for Church History teachers when you're tackling Athanasius. And here's one for politicians when the media, or your party leader, directs their attention your way. And here's one for all the rest of us when we are tempted to back down, not because we are wrong, but only because we are standing against the room. ...

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News

Alberta to help pay for independent school construction

A massive growth in population had Alberta Premier Danielle Smith announce $8.6 billion in funding, over three years, towards building new schools in the province. And for the first time ever, a provincial government has said it will help cover the construction costs of new independent schools too. It’s this decision to fund private schools' construction that has received the attention and predictable outcry. “This policy shift increases the siphoning by funneling what sounds like unlimited public capital funds to pay for the construction of exclusive buildings that most Albertan kids cannot access,” complained the communications director of the activist organization Support Our Students Alberta in a column in the Edmonton Journal. Independent schools in Alberta currently qualify for 70 per cent funding of operating revenue, but they have to cover all their own capital costs. Michael Van Pelt and Catharine Kavanagh, from Cardus, defended the premier’s announcement in their own hard-hitting article, also published in the Edmonton Journal: “Public education includes 45,000 Alberta kids attending independent schools. They too are members of the public — and their education is as much public as it is in any government-run school.” Van Pelt and Kavanagh explained that every child that is educated at an independent school leaves an open space in a “big-board” school. And that saves the province $3,400 per student. Further, independent schools have grown at three times the rate of public schools since 2022, so they are experiencing far more expansion pressure. Specific details haven’t been shared yet about how the province hopes to help fund capital projects for independent schools. While government funding can be a massive relief to Christian parents, increased funding can so easily result in an increased reliance on the government. It was only six years ago that a previous Alberta government demanded Christian schools add terms like gender identity, gender expression, and sexual orientation to their policies, allow “gay-straight alliance” clubs, and remove some of their references to the Lord and the infallibility of Scripture from their policies. Schools that didn’t bow their knee were threatened with a loss of funding and accreditation. So, while funding can be a blessing, let’s be careful to not make our children’s education dependent on it....

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Politics

What is going on with Canada’s conservative leaders?

Pierre Poilievre, Danielle Smith, and John Rustad have discovered success in a “blue ocean” ***** When the leaves rustle and the winds blow in the valley that I call home, there is a good possibility that a new weather system is brewing. Over the past year, a political wind that began in Ottawa and carried on through Alberta has reached BC. Something significant is changing, and the new system is catching the old guard in Canada’s political and media landscape off guard. Under Conservative Party of Canada Leader Pierre Poilievre, New Brunswick Premier Blaine Higgs, Alberta Premier Danielle Smith, and now also BC Conservative Party leader John Rustad, conservative politicians are figuring out how to champion conservative principles, skirting the mainstream media gatekeepers. And they are being rewarded with a growing and energized base of support that has eluded their predecessors. Now, for something completely different The concept of “blue ocean vs. red ocean strategy” was first introduced in a 2015 bestselling business book called Blue Ocean Strategy by W. Chan Kim and Renée Mauborgne. The book explained how businesses’ traditional strategy involved them trying to outperform their rivals to capture more of the existing market – businesses succeed by taking market share away from their competitors. With this strategy the ocean is red because there is blood in the water from all the fierce competition. In contrast, those who employ a blue ocean strategy leave that contested realm altogether by creating an entirely new market space through innovation, where there is little to no competition. Now there’s no need to beat the competition, because the competition doesn’t even exist. A classic example is the introduction of the iPhone to the mobile phone market. Apple made something people didn’t even realize they wanted and had the market to themselves for years, still dominating it today. Although the blue ocean strategy is usually confined to business school, conservative politicians, and Conservative leader Pierre Poilievre in particular, have discovered a place for innovation in Canada’s political landscape. By championing conservative principles publicly, and communicating them directly to voters via social media (like his YouTube channel), Poilievre is making both the mainstream media and the traditional way of doing politics far less relevant. This innovation is not only translating into political success in the polls and ballot box, it is emboldening other conservatives to champion conservative principles, and to do so with a level of conviction that hasn’t been seen for many decades. Out with the old For fifteen of my past seventeen years, I devoted much of my livelihood to promoting Christian principles in Canadian law and public policy. The organization I led worked closely with MPs, MPSs and MLAs, encouraging them to advance laws that would uphold life, freedom, and flourishing. Although we developed good relationships with government officials from a variety of political parties, we worked most closely with conservative officials, since many of them shared similar principles. Some of these MPs and MLAs were champions. They were willing to devote their political career to defend the values that motivated them to run for office in the first place. But, without fail, the chief obstacle to these principled men and women was not their political adversaries inside or outside the legislature, but their own parties. The party leader, as well as a relatively small group of un-elected staffers, were convinced that their chief purpose was to form government, at which point they could really make a difference. And the only way to form government was to hide or minimize many of the principles that activated the party base. But as Reformed Perspective’s editor Jon Dykstra explained so well in a piece already back in 2016, “while power is a wonderful servant it is a terrible master. When getting elected is our first priority, then everything else – including our message – must serve that goal.” And those who wielded the sword decided that conservative principles, especially social conservative ones, were a liability. If there was even a whiff of social conservative values being promoted beyond the office walls, these MPs and MLAs were often put in their place. That meant staying in the back benches and being denied opportunities for influence. Time and again I witnessed how, after hundreds of hours of work to spearhead and build a coalition of support around a worthy initiative, such as a new bill, inevitably the MP behind it would get a call from above, scuttling the effort. “It isn’t the right time” was the most commonly used and accepted justification. “Perhaps when we form government.” Of course that would change to “when we have a majority” to “we don’t want to lose this majority.” It was never the right time. These leaders and staff were perpetually in fear of the media. Talking points were carefully crafted in a way that the media may find them worth sharing in a favorable light. Yet in spite of all their efforts, the media had its own interests and were happy to share the narrative the way they wanted. So what happens when the desire for power overrides conviction, principles, and ideology? It doesn’t take long and the party is little different than any other parties that share this same prioritization of power. It is little surprising that only about 6 in 10 eligible voters bother to vote when the parties don’t stand for much. But it isn’t just demoralizing for voters. It also takes away the motivation to volunteer for, donate to, and even care about candidates and parties. Speaking from experience, it is hard to be motivated to give my time and money to candidates who say one thing in private and something entirely different in public. What has come from the leadership of Andrew Scheer and Erin O’Toole (federally), Tim Hudak and Patrick Brown (Ontario), Brian Jean (Alberta), and Kevin Falcon (BC)? Have they left any legacy, either through principled policy that was advanced, or through championing conservative principles so that Canadians would at least understand the direction we could have gone? After so many years of failed ambitions, have these leaders and staffers learned their lesson? More often than not, instead they chose to blame their lack of political success on the “extreme” elements in their party who dared to speak up for principles that they believed in and were “caught” by the media. What a contrast this is to leaders from the other side of the political spectrum, who have continued to champion their “progressive” values, even back when these values were considered extreme. Pierre Poilievre finds a blue ocean Quite the change happened on the federal scene when a relatively-unknown MP, Pierre Poilievre, won the leadership of the Conservative Party in 2022, in the first ballot. Poilievre was a whole lot more than a good communicator who happened to come on the scene at the right time. That is red ocean thinking – competing in the existing market to win. Instead, Poilievre is to be credited with showing that the old way Canadian conservatives did politics is obsolete. He did this in two ways. First, unlike the leaders before him, Poilievre was willing to take a stand on conservative principles, even if it risked making him the center of fire from the political and media elites. For example, he showed up at the Trucker Convoy in Ottawa in 2022, standing with those whom all the other mainstream political leaders declared to be on the “fringe.” And although previous Conservative Party leaders were fearful about making any principled stands on social issues, he was clear and public in his opposition to providing surgery and puberty blockers to gender-confused youth. And he stood up for parental notification in cases where children want to change the name or pronouns they go by at school. He regularly challenges woke culture and says out loud that he wants to defund the CBC. But having ideological conviction isn’t itself enough to have created a whole new “ocean” of possibilities. He combined this with a new medium of communication. Instead of relying on the mainstream media to reach Canadians, he largely ignored them and spoke directly to the public through his own channels, especially YouTube. Poilievre’s videos allowed him to not only frame an issue the way he wanted, it also allowed him to explain it with a depth that the mainstream media rarely provides. For example, he produced a 15-minute documentary about housing that has been billed “the first of its kind in Canadian politics” and has garnered millions of views across platforms. It is one thing to get 30 seconds to communicate a message to distracted Canadians on TV, and another entirely to have Canadians choosing to give 15 minutes of their own time to be educated about why housing has become so expensive, and about possible policy solutions. And when the media tried to nail him with accusations of “taking a page out of Donald Trump’s playbook,” Poilievre responded with simple questions of his own, all while munching on an apple. That too has become a YouTube sensation, with millions of views. Yet another strike for the “legacy” media. More leaders find the blue ocean Poilievre’s approach has struck a chord with millions of Canadians who no longer trust what they are being told by the legacy media. The Conservative Party polls have climbed to levels not seen in their 21-year history. They are currently tracking twenty points beyond the next party. In the past year we have seen other conservative leaders copying these tactics by: 1) being willing to demonstrate their own convictions 2) actively circumventing the legacy media Danielle Smith is the most notable example. I followed her personal newsletter during Covid and didn’t think it was possible for someone with her strong views on the subject to be elected to office. But I was wrong. She didn’t back down from her opinions, and was rewarded with the top role in the province. And I’m seeing this play out in even more dramatic fashion in my home province of BC right now. The BC Conservative Party hasn’t held power since 1952 and didn’t elect even one MLA in the last election. They weren’t even considered a serious contender in BC politics until last year when they received official party status in the legislature after two MLAs left the BC Liberal Party to join the BC Conservatives. One of those MLAs was John Rustad, who went on to become the leader of the fledgling party. Yet within a year, he has this party neck and neck with the NDP, contending to win the upcoming provincial election in October. I first met John Rustad when he kindly agreed to join a group of local residents in a neighboring community for a dessert social, so that they could get to know their MLA. What was striking about him then hasn’t changed today – he is an ordinary guy who cares about this province. He is humble but confident about the truth. And he isn’t scared to say the truth, even if his party leadership or the mainstream media disagree. Rustad didn’t leave his former party because he was looking for better opportunities. He was kicked out, after challenging the established thinking on climate change. And then, for his very first question in the legislature as the party leader, he called on the Premier to replace the government’s sexual orientation and gender identity (SOGI) program in the province’s schools. SOGI, like climate change, was another sacred cow that the BC Liberals didn’t want their members to publicly talk about unless they were upholding the “progressive” consensus. Not only have the BC Conservatives exploded in popularity, the BC United Party (formerly known as the BC Liberal Party) collapsed almost overnight. Kevin Falcon, the United leader responsible for kicking Rustad out, humbly chose to not run the United party against the Conservatives. And the NDP, who were favorites to win the election, are suddenly rethinking their own progressive policies, announcing that they support getting rid of the carbon tax if allowed by the federal government and reversing their opposition to involuntary care for those with mental health and addiction issues. This is all the more remarkable when you consider BC was the first province to put a carbon tax in place. From blue oceans to blue skies We may be encouraged by, and even rejoice in, some of what these politicians and parties are now embracing. It is a welcome change from the political leadership we experienced over the past decade. But just as their new approach was unthinkable a few years ago, there are so many more principles and opportunities that are still unthinkable in today’s political climate… but which would be a great blessing to our nation and society. Imagine a country where our leaders humbled themselves under our sovereign God, acknowledging that He is Lord over all. Imagine a constitution and laws that uphold God’s unchanging will for humanity. Instead of appealing to “common sense,” our leaders would direct our eyes to God’s Word. Imagine the blessings that would flow from a nation that prioritized marriage, as God designed it, and the children that God so graciously gives to many. A nation where the rule of law is upheld and our leaders are hungry to pursue justice and uphold the fundamental freedoms that God has granted. It isn’t just the world that gets mixed up on priorities. I’m also guilty of prioritizing power over principles. If I’m in a public forum, I’m tempted to stick to values that others will share. I downplay or hide what God has made very clear in His Word, even though I confess that “I delight in your decrees” and “I will speak of your statutes before kings and will not be put to shame” (Ps. 119:16, 46). Yes, we need to be prudent and not throw pearls before the swine (Matt. 7:6). But if we love our neighbors, we should want the very best for them. Cutting taxes and shrinking government is great, but it doesn’t get close to addressing the real brokenness in our culture and country. The real problem isn’t taxes or restrictions, but sin. And the amazing reality is that there is a solution! Jesus Christ offers the kind of life and freedom that can never be taken away. So while we can be grateful that some of our leaders have discovered blue oceans, and that may be as good as we get in the political realm today, let's point them and all our neighbors to blue skies. Real and lasting hope are found in Christ alone. Picture credits: Pierre Poilievre: screenshot from “How do you like them apples? Part 1”; John Rustad: screenshot of a Sept. 13 tweet; Danielle Smith: Marvin Samuel Tolentino Pineda / istockphoto.com...

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In a Nutshell

Tidbits – September 2024

Lord of the Rings on dating If you’re having trouble mustering the courage to ask out the girl you’re interested in, just know you aren’t alone. Dilly-dallying when it comes to dating is common to many a man… and even a hobbit or two. As a certain Jesse Cox tweeted, in the Lord of the Rings films we see: “… Samwise Gamgee traveled across the world and carried his best friend up a volcano in order to gain the courage to ask out a girl who was already interested in him.” Samwise did finally get around to it, and his Rosie said yes, and they went on to have 13 kids. But hobbits live longer than we do, so if you’re going to have 13 kids too, don’t be dithering as long as Sam! Dads rock “If masculinity were truly toxic, then kids growing up without fathers would presumably be better off than those who have them. But they’re not.” – Noelle Thea I wish this guy had won The new girls' team? This past election I recognized the gentleman at the door as a fellow youth league basketball coach. He was running for the public school board, so we got to talking about what he’d do when the transgenderism the government was pushing made an appearance in our small town. What would he do if a visiting girls' basketball team included a couple of very confused guys? His answer? He’d get the guys' team to identify as girls, just for the day, then beat the out-of-towners by a hundred or so. And, hopefully, that would put an end to that. I’ve shared his plan with friends, and the question comes up: would it be honest? I think so, and far more honest than letting the transgender lie go unopposed. After all, no one involved in this stunt – on either team or in the stands – would think our boys are really saying they are girls. These young men would be making the exact opposite point, loudly and clearly, and be protecting our girl athletes too. If we wanted to be even more up front we could have our guys explain that they “identify as girls to the same extent that #3 and #11 on the other team are girls.” No lie there. We can see this sort of thing in the Bible too – consider how the prophet Nathan used an entirely fictitious scenario to have David judge his own adultery (2 Sam. 12:4). The Bible teaches (see also 1 Kings 20:27-43, not to mention Josh. 2:1-7) that there is a time when a lie can serve the truth. In this high school setting the real deception is on the other side, and the proposed stunt would only expose their lie. Last year Canadian powerlifting coach Avi Silverberg did something like this in his sport. The bearded Silverberg showed up at a women’s event, and then, according to the New York Post, he “casually bench-pressed nearly 370 pounds,” beating the previous Alberta women’s record by almost 100 pounds. And who held that record before him? A confused guy by the name of Anne Andres. Silverberg exited without explaining himself, but his point was quite clear. Christians could do something like this and be even clearer. The problem isn’t primarily that these confused men are ruining women’s sports. The real battle is over whether God made us male and female (Gen. 1:26-27). For the sake of our confused world we need to bring them God’s clear proclamation, and not simply the half measure of someone's common sense. Darkness is an opportunity to show the way, shining the light of the Gospel – it's an opening for evangelism, if we take it. Then and now “The early church wanted to know 'What must I do to be saved?’ Today’s church is asking, 'What can I do and still be saved?’” – Paul Washer Same outfit on repeat Author Amy Krouse Rosenthal once decided to conduct a year-long experiment that involved wearing basically the same outfit every day – a solid black top and gray pants, with the occasional black dress thrown into the mix. She had several of each, enough to make laundry easy to manage. She didn’t tell anyone about her experiment except for family and a few close friends. As she described the experiment, it seems like she didn’t even know why she was doing it. A bit of it was about how it might be freeing to never have to spend time thinking about what she would wear. But it wasn’t like she spent all that much time thinking about it in the first place. After more than six months of it, she was getting tired of her limited options, and found that “getting dressed was always easy but never pleasing.” Still, she finished off the year. And, after 12 months, here was her biggest illumination: “No one noticed. Not one single person ever said to me, Amy, why are you wearing those same gray pants and black shirt every time I see you? This information is equal parts humbling, depressing, and liberating." Humbling, yes, to realize that folks aren’t paying much attention to us. But liberating, too, because it means that as embarrassed as you might have felt today, folks probably aren’t going to remember how you tripped over your own feet. Getting cut down to size can be a very good thing, so long as we remember Who really is the center of the universe, and remember too, our special status, being made in His Image (Gen 1:26-27). Down low on the Down Under Did you know that boomerangs are Australia’s biggest export? And they're also their biggest import. A poem for the upcoming election season I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed: And on the pedestal these words appear: "My name is Ozymandias, King of Kings: Look on my works, ye Mighty, and despair!" No thing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away. — Percy Shelley, "Ozymandias" Hasn’t he heard “Boy named Sue”? “I don’t like country music, but I don’t mean to denigrate those who do. And for the people who like country music, denigrate means ‘put down.’” – Bob Newhart Best ads from the 2024 US election Election campaign ads are too often just name-calling but every now and again they say something significant. What follows are a few of this year’s more revealing ads. A Trump campaign ad highlighted how Kamala Harris has supported taxpayer-funded sex changes for prisoners. The ad’s tagline? “Kamala’s for they/them; Trump is for you.” In an ad for Kamala Harris, voters were urged to vote for change: “There’s promise that lies in change, and the time for change is now… it’s time for hope, for change….” The Babylon Bee spoof of the ad wasn’t all that different: “'I will fix things if you vote me into office,' says woman currently in office.” The Constitution Party ran an ad that pulled no punches: “… We’re reaping what we’ve sown. The blood of millions of babies cries for vengeance, and God hears their blood. We must repent as a nation to avoid the wrath of God for killing His children. That means we must stop voting for Democrats that murder babies by abortion." In a nostalgic turn, the Trump campaign shared Ronald Reagan’s closing comments from his 1980 debate with Jimmy Carter: “Are you better off than you were four years ago? Is it easier for you to go buy things in the store than it was four years ago? Is there more or less unemployment in the country than there was four years ago? Is America as respected throughout the world as it was? Do you feel that our security is as safe? That were as strong as we were four years ago? If you don’t think that this course that we’ve been on for the last four years is what you would like to see us follow for the next four, then I could suggest another choice that you have.” Thermostat, not thermometer "There was a time when the Church was very powerful – in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the Church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being 'disturbers of the peace' and 'outside agitators.' But the Christians pressed on, in the conviction that they were ‘a colony of heaven,’ called to obey God rather than man. Small in number, they were big in commitment... By their effort and example, they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound….” – Martin Luther King Jr....

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News, Politics

Alberta planning to enshrine right to refuse vaccinations

Alberta Premier Danielle Smith announced in late September that her government is planning to amend and strengthen the Alberta Bill of Rights when the Alberta legislature sits again later this fall. As she explained via a video message: “As our society evolves, so too must our laws, to ensure our rights and freedoms are properly protected in an ever-changing world.” Smith’s first proposed change is to ensure that: “…every individual in our province who has the mental capacity to do so, will have the right to decide whether or not to receive a vaccination or other medical procedure.” But the revisions aren’t limited to vaccinations. The changes will also strengthen property rights to ensure that Albertans can’t be deprived of their property without due process and just compensation. And they also include a plan to further affirm the rights of legal and responsible firearm owners. As the premier declared: “In my view, these amendments to the Bill of Rights are not just legal changes. They are a reaffirmation of the values that make Alberta one of the freest jurisdictions on earth.” However, some are questioning the motives and the real impact of such changes. Mount Royal University professor Lori Williams argued that “she’s clearly playing to in the hopes that they will not call her leadership into question in the leadership review at the beginning of November.” The Alberta Bill of Rights was passed in 1972 and updated in 1980 and 2000. Unlike the Canadian Charter of Rights and Freedoms, it isn’t a constitutional document, so it is easily alterable. That means that even while other bills and policies in the province are supposed to align with the Alberta Bill of Rights, the legislature can as easily override the Bill of Rights as they can amend it. This highlights the differences between the rights God gives vs. rights from the State. As well motivated as the premier’s efforts might be, if the New Democrats win the next election, they could quickly take these new “rights” away. In contrast, God grants irrevocable rights via the prohibitions in His 10 Commandments – for example, by banning murder and theft He gives a right to life and property. These rights may still be violated by sinful man, but they can never be erased. Both the Alberta Bill of Rights and the Canadian Charter pay lip service to this truth by recognizing in their preambles that the rights they seek to recognize are founded on the supremacy of God. Picture credit: Screenshot from a Sept. 24 post to x.com/ABDanielleSmith...

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Dying Well

Will you die well?

We spend a lot of time preparing for things. Every day we prepare for school, work, or whatever else may be on our plate. We ensure we brush our teeth, get dressed, are well nourished, and aware of what is on our calendar. We fill our vehicles with fuel and ensure they still have insurance. We like to be prepared, especially if something big is coming our way. But something really big is coming our way, any moment now, and many of us aren’t actually prepared for it. You are going to die. Are you ready to die? More than that, will you die well? When we face things we don’t like, our western culture tends to resort to one of two methods. The first is to minimize it, living as if it isn’t a big deal, and the second is to try and control the situation. Evasion #1: Minimizing In recent decades, death is purposely being hidden. The days of wearing clothing to show you are mourning the loss of a loved one has long passed. Instead of being buried, 77% of deaths in my home province of BC result in cremation. After all, cremation is simple – it doesn’t require a casket, a plot in a graveyard, a funeral, a headstone, or even much of a wait. The body is simply “gone” with just some ashes remaining. Funerals have also been replaced with “memorial gatherings” or “celebrations of life” where a few words are spoken, pictures shared, and some drinks are poured. During and post-Covid, even many of these empty practices have been abandoned. With fewer children and broken families, many Canadians are approaching death realizing that they won’t be leaving much of a hole in anyone’s lives. Sure enough, when they die their rooms are emptied, the walls are painted, and the next tenant moves in shortly after. Did anyone even notice? We can point to culture, but how are we preparing for the prospect of our own deaths? A former pastor of mine shared that he prefers to preach at a funeral over a wedding. At a funeral people are usually listening – thirsty souls needing spiritual water. At a wedding most people are distracted, waiting for the message to wrap up so we can carry on with the other plans. The problem is that much of our lives can be characterized by distractions from what really matters. When it is our funeral, we won’t have any time left to pay attention. We are either ready or we aren’t. Evasion #2: Pretending to be in control Since humanity is not able to escape death, it is becoming common to do what we can to control it by ending life on our own terms. Since “assisted death” or MAiD was legalized in 2016, the numbers have jumped as much as 30 percent each year since. Well over 50,000 Canadians have already been killed this way. The National Post recently shared the story of Dr. Ellen Wiebe, who grew up in a Christian home and has killed over 400 people in BC. She calls her work “incredibly rewarding” stating that “it’s the last thing I’ll give up.” Why is it so important? “It’s about honouring people’s wishes, empowering people to have control over their own lives.” Again, Christians can face the same temptation, in at least two ways. First, many religious leaders claim that “MAiD” is a blessing to be embraced, as it allows people to die without facing more pain. And, without “assisted death” even being considered, other Christians do everything they can to fight against God’s clear plan to let our earthly life come to an end. We seek to control our death through every medical option available, or by becoming bitter at God for interfering with our hopes and plans. Dying well God has made it clear to us that minimizing death, or trying to control it, are both foolish. Since our first parents ate from the tree of knowledge of good and evil, death has been unavoidable (Gen. 2:17). And even if a doctor and the government are willing to end our lives, every one of us will still stand before God to give an account (2 Cor. 5:10-11). So if we want to live and die well, we need to understand life and death from God’s perspective, not our own. The Apostle Paul gives us the answer so beautifully in Ephesians 1 and 2. I urge you to stop reading this article and go to your Bible to Ephesians 1:1-2:10 right now. It will likely be some of the most valuable time of your day. Did you notice how many times Paul wrote about being “in Christ” and “in Him”? What God makes very plain to us in these verses is that if we want to die well, we need to die in Christ. Left to ourselves, death will have the victory over us. It doesn’t matter if we attended a Reformed church all our lives, were well respected by others, and are surrounded by a large and loving family. As Paul shares in Ephesians 2:1: “And you were dead in the trespasses and sins in which you once walked... following the prince of the power of the air...” We were dead, even if our hearts were still beating. Thankfully the message doesn’t stop there. In verses 4-8 we hear the Gospel. Let it sink in: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him and seated us with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God...” When we die in Christ we are saved from eternal death by Christ’s death, and can look forward to being raised to eternal life, just as Christ did. That is why, in his letter to the Philippians Paul was able to testify, “For to me, to live is Christ and to die is gain” (Philippians 1:21). As Pastor Jonathan Parnell shared in his article "Die Well" on DesiringGod.org “Death is gain because when all is lost, we still have all we ever really wanted, and now we have him in a deeper, richer experience that, as the apostle Paul says, is ‘far better’ (Philippians 1:23).” To live in Christ means to surrender everything to Him. Not control, or fight or hide, but surrender. “I am not my own but belong, in body and soul, to my faithful Savior Jesus Christ” (Heidelberg Catechism, Lord’s Day 1). Paradoxically, living well means dying to ourselves – even dying everyday (1 Cor. 15:31), so that we can experience abundant life – eternal life in Christ. Victory in Christ When we are in Christ we don’t have to minimize death, or try control it. We can rest in God’s good plan for our life. This doesn’t take away from the fact that death is our enemy. It stings. I’m “only” 43 but have felt the pain of death acutely many times. I’m not looking forward to experiencing it even more in my remaining days. Yet it makes all the difference in the world to understand that in Christ, death doesn’t have the final word for my loved ones or myself. Because He died for us and conquered the grave with His resurrection from the dead, “death is swallowed up in victory” (1 Cor. 15:54). It is now a gateway to life. Real life. Eternal life. “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57)....

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News

Saturday Selections – Sept 21, 2024

Actions speak louder than words During the COVID lockdowns political leaders were caught, with some regularity, violating their own rules, so this just-released clip might not even seem all that newsworthy. It is particularly scandalous – in this undercover video, Dr. Jay Varma, senior advisor to the New York City mayor, and, in his words, the architect of the city's COVID rules, admits to holding a sex party that violated those rules. What makes this notable is what Steven Crowder highlights: "This is a story about those in charge not fearing what it is that they demanded you fear..." The lesson here is that when something is outside our expertise and we have to trust someone else's evaluation, their actions – not their words – tell us what they really believe. What we have here is a COVID expert telling us that this virus was dangerous enough to shut down our church services but not his sex parties. And that's a bit of hindsight worth filing away. How women survive breastfeeding There is so much more going on in our bodies than anyone has ever imagined. Scientists just discovered a hormone produced when a mother is lactating that prevents her from going into a calcium dive – otherwise the baby getting calcium from mom would come at a cost to the calcium in mom's own skeletal system leading to osteoporosis. This is a longer article, and a bit technical, but the gist is amazing. Helping others trust God in the face of infertility and miscarriage (20 min) Jeremy Pray, the author of Infertility and Miscarriage: Helping Others Trust God in Every Season, discusses how to counsel couples facing infertility. How should they understand what God is doing? This podcast is intended for biblical counselors but would be a good listen for friends and family of anyone facing this struggle. Listen to this as a 20-minute podcast or, for those who prefer to read, there is also a transcript. When therapy harms instead of helps The Bible speaks to the value of wise counsel. But it shouldn't surprise us that some secular counseling makes things worse. How green energy endangers us in an emergency How far is your EV car going to get you when a storm knocks out the grid? But a truck with a full gas tank can get you out of the danger zone. And a tank of gas can get ambulances where they need to go. And power the semis bringing in emergency supplies. And etc. and etc. Gavin Newsom signed a deepfake ban so The Babylon Bee responded AI advances now allow the quick, cheap, and easy creation of "deepfake" videos that can depict people saying things they never did or would say. A fake but realistic depiction of Joe Biden could be made to say, "The nomination was stolen from me," or an indecipherable-from the-real "Donald Trump" could be shown talking about how the Russians backed him. These sorts of deepfakes could cause enormous problems. Some sort of regulation would seem a must then. However, when regulations come from unprincipled politicians we have to remember what Obama's former chief of staff Rahm Emanuel said about using trouble to push an agenda: "never let a serious crisis go to waste." When California Governor Gavin Newsom signed a law banning deep fake election ads, it would have been naieve to think it won't be weaponized against his enemies. After all, we're seeing more and more "lawfare" – lax enforcement of the rules for friends of the government, and the strictest application of the law against their enemies, So The Bablyon Bee stepped up to be the first target, creating the ad below. There is supposed to be an exception for satire, but Newsom agitated for this bill in response to a clearly sataric ad against Kamala Harris, so we will see. Got to love the very last line. ...

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The IVF gendercide

Critics of in-vitro fertilization (IVF) have long warned that the technology could be used to customize children, allowing parents and doctors to effectively play God. According to a recent Slate article, which sounded like a review of the movie Gattaca, those fears were well-founded. According to the article, "You can have a baby when it suits your career, thanks to egg freezing (or at least you can try). You can sequence your embryos’ genomes for $2,500 a pop and attempt to maximize your future child’s health (or intelligence, attractiveness, or height) ... you can even select eye color. There is a vast disparity between who gets to use IVF... and who is using it to create designer families." Another example is sex selection. Numbers vary from clinic to clinic, but one Los Angeles-based IVF clinic estimates that about 85% of its patients engage in sex selection. However, which sex is being selected is surprising. Historically, when parents choose between sons and daughters – think of China under its one-child policy or Romans who practiced infanticide by exposure – boys won out. Today, Americans using IVF are abandoning the sons in favor of daughters. “Abandoning” is the correct term when it comes to IVF. Standard procedure involves the creation of anywhere between five and 10 embryos that are then implanted either one at a time or in multiples. Embryos that are not implanted are frozen, donated to medical research, or worse, destroyed, a tragedy because every embryo is a whole life in its very earliest stage. Today, an estimated 1.5 million embryos are stored in freezers in the U.S. Why are Americans voluntarily abandoning these boys? According to the Slate article, “toxic masculinity” is a main concern for many women (even those who are already boy moms). Boys are, after all, more likely to be mass shooters and less likely to help break glass ceilings. Perhaps some parents think that raising daughters will be easier. While some have rightly noted that sex selection is inescapably sexist, underneath the practice is something far more insidious. Parenthood is widely seen as a consumerist activity. Children are viewed in the same way as pets or plants. They are objects to be acquired rather than persons whose intrinsic dignity must be respected. For many parents, children exist to serve their happiness, whether to be a parent’s “bestie” or to fulfill their parent’s hopes and dreams. It's difficult to imagine that some of the factors behind the dramatic increase of young females experiencing gender dysphoria are not at work here as well. Girls are thought to be more malleable, in terms of personality, appearance, and even identity. It may be consumerist parents prefer girls instead of boys for this reason. Whatever the motives, the practice of IVF is enabling a “gendercide,” a term used by The Economist in 2010 to describe why 100 million girls were missing in China, India, and elsewhere. Despite claims that IVF is all about “fertility” and bringing children into the world, the practice must be evaluated according to how it’s actually practiced – not just by what it promises. Infertility is tragic, but it does not warrant an “anything goes” kind of ethic or policy. It certainly cannot justify a push for designer babies and third-party parenting. Even the wonderful “ends” of a new life cannot justify unethical means. The lack of regulation around IVF is a recipe for disaster, a recipe already serving up more deaths than lives. This Breakpoint was co-authored by Jared Hayden. If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. This is reprinted with permission from the Colson Center. Photo credit: IStockPhoto.com / Wirestock....

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