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News

The attempted assassination of a President

The roles of divine providence and the human condition

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Saturday marked the end of the longest span between domestic assassination attempts of U.S. presidents and presidential candidates since President Lincoln was killed at Ford’s Theatre in 1865. President Garfield was killed in 1881; Mckinley in 1901. Attempts were made at Theodore Roosevelt in 1912, Franklin Roosevelt in 1933, and Truman in 1950. President JFK was killed in 1963 and candidate RFK in 1968. Candidate George Wallace was shot and survived in 1972, and two attempts were made at President Ford in 1975. The most recent domestic assassination attempt prior to Saturday was over forty years ago, when Ronald Reagan was shot and survived, and afterward quipped to his wife Nancy, “Honey, I forgot to duck.”

While the frequency of this violent history may be surprising, it does not diminish the horrific and evil nature of Saturday’s shooting nor the tremendous loss experienced by the family of Corey Comperatore. According to the New York Times, Comperatore died when he “threw himself over his family members to shield them.”

A former fire chief, Comperatore was also, according to his daughter,

"he best dad a girl could ever ask for. My sister and I never needed for anything. You call, he would answer. … e could talk and make friends with anyone, which he was doing all day (at the rally) and loved every minute of it. He was a man of God, loved Jesus fiercely, and also looked after our church and our members as family."

Questions abound about this attempted assassination of former President Donald Trump, from the motivations of the shooter to the seemingly unfathomable reality that the 20-year-old was able to reach an elevated position with direct line-of-sight only 130 yards or so from the President. There’s also the many “what might have been” questions, about the President personally and about the nation, questions that have only shudder-inducing speculative answers. And there are the worldview questions that arise in historic moments like this, about the reality of God and the role of divine providence in national and international affairs; and about the human condition, especially the frailty of life and the moral significance of our actions.

As Dr. Al Mohler helpfully articulated in The Briefing, “ife and death can come down to the matter of seconds and to a matter of a millimeter.” The former President seems to also recognize that his survival was due to that level of precision, acknowledging to the New York Post, “I’m not supposed to be here. … By luck or by God, many people are saying it’s by God I’m still here.”

That it is by God and not luck, Christians know for sure (and it seems, so does the President). At the same time, this clear teaching of Scripture, that God oversees the affairs of men particularly in raising up and casting down those in power, is not easy to understand. Why would God spare the President’s life but not Mr. Comperatore? By all indications, Mr. Trump turned his head to a chart on a screen and was somehow saved. Mr. Comperatore made the decision to throw himself between his family and an assassin, and it cost him his life. How does that make any sense?

“Here,” Mohler continued, “Christians understand we have nowhere to go but the Doctrine of Providence. … It is essential to our Christian understanding of the world.” God’s providence extends to every moment of human history, not just the seemingly exceptional ones. The world is never outside of His control, even when the outcome is not as we hoped. Put differently, the defeat of the Spanish Armada in 1588 was providential for both England and Spain. The fog that enabled the Dunkirk rescue was providential for the British, the Germans, and the entire world.

And yet, just as essential to the Christian understanding of the world is the moral capacity of human beings and the meaningfulness of human actions. A Hindu leader once noted to theologian and missionary Lesslie Newbigin,

"I find in your Bible a unique interpretation of universal history, the history of the whole of creation and the history of the human race. And therefore, a unique interpretation of the human person as a responsible actor in history. That is unique. There is nothing else in the whole religious literature of the world to put alongside it."

There is no conflict between God’s sovereignty and man’s moral responsibility. In fact, the alternatives would be far worse. If no sovereign God exists, then life and all that happens is random and meaningless, except for some preferred interpretation we choose to impose on it. If all is predetermined, either by “nature” or by some heartless deity, we have no cause to expect better behavior of ourselves or others. The meaningfulness of our actions and the constant presence and oversight of our loving Creator may be difficult to reconcile, but it is a far better scenario.

Thus we can say, both truthfully and meaningfully, that God graciously spared the former President, that the shooter’s actions were evil and heinous, and that Mr. Comperatore was heroic to protect his family. We can also, truthfully and meaningfully, judge the words and the actions of ourselves, our leaders, and our press in response to this tragedy. We can act so that, by God’s grace, this kind of thing will not become normal. We can pray that, having lived through this attempt on his life, President Trump is brought to a place of gratitude to God and a sense of responsibility, rather than to a sense of entitlement. At the same time, we should pray that God’s grace and mercy covers the Comperatore family and that He will use His church to do so.

We should know also that our moral actions matter as well, as citizens and voters who follow Christ. How God’s people respond to this telling and troubling political moment will either point this world to Christ or not. So, here’s a prayer for us all:

O Lord, we beseech thee mercifully to receive the prayers of thy people who call upon thee, and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. This is reprinted with permission from the Colson Center. Photo credit: rblfmr/Shutterstock.com

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News

New Brunswick still isn’t banning smartphones in school

According to Paige MacPherson and Alex Whalen of the Fraser Institute, cellphones’ negative impact on students has been especially apparent in New Brunswick. The Maritime province has not banned cellphone in school, and has seen math scores among 15-year-olds plummet between 2003 and 2022. Worse than that, these scores trail the national average significantly. Other provinces, including British Columbia, Ontario, Alberta and Quebec, have introduced, or will introduce, smartphone bans in schools. And surprisingly, a large majority of Canadians seem to favor bans like these (one poll listed it as 54% completely in agreement and 26% somewhat so). Rather than seeing it as a restriction on student freedom, Canadians seem to recognize there is wisdom in taking these devices away during at least part of the day. Maybe that support comes from grown-ups recognizing how hard it is to regulate their own phone use, how difficult it is to resist the urge to look at it after just a few seconds of boredom. Maybe responsible use of phones during focus times isn’t possible, especially when these phones are designed to be used as often as possible. If the world around us is starting to reassess their relationships with their phones, it’s time for us as Christians to be more confident in the boundaries we draw with technology. Especially when young developing minds are concerned. After all, with everything tempting us to use our phones more and more, fighting that temptation will take the support of a community to reduce our dependence – and our children’s dependence – on them. As parents, we will have to agree to be comfortable with phoning the school instead of reaching our children directly. As adults whom children look up to, we’ll have to demonstrate how to handle those moments of boredom. And as a community, we can prioritize face-to-face interactions and social connections in the real world, enough to make the virtual world look much less attractive....

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News

Young men building a home for the Reformed confessions

Some ambitious young men can fix their own vehicles, and others can help frame a home or build an impressive app. But two young men from Southern Alberta, who have impressive tech and video skills, have channeled their energy towards advancing something else entirely – the Reformed confessions, including the Heidelberg Catechism, Belgic Confession, Canons of Dort, and Westminster Standards. The Reformed creeds and confessions aren’t owned by any particular person or church. That is a good thing, but it comes with a challenge for those looking to read and understand them better online. Although there are many sites that list the text of the confessions, or provide commentary on various aspects of these confessions, it can be a dizzying experience. “These documents are at the core of our Reformed faith and yet they have no true home. No location with everything you could want on our confessions,” explain David Visser and Kyle Vasas, the men behind Faith to Film which is working to change this with an impressive new project: ReformedConfessions.org. Not only does the site include the confessions in an easy-to-navigate layout, it also provides extended commentary and sermon libraries on these confessions. The project is just the latest from Faith to Film. They have also done a documentary on Calvinism and a large video series on the “essential truths” of the Christian faith. As well, they have produced some excellent videos for Reformed Perspective. And this website is just the start of their vision for the Reformed Confessions project. Faith to Film’s next goal is to create a high-quality video series on the Heidelberg Catechism, with one short video introducing each Lord’s Day, utilizing animation and featuring different pastors from different denominations. The two young men behind Faith to Film have the ability and the drive and but rely on others who have the financial means to sponsor these videos. If you are interested in helping, check out ReformedConfessions.org or FaithToFilm.ca....

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News

Saturday Selections – June 29, 2024

Click on the titles below for the linked articles... Presidential debate was between a pro-choice candidate and a pro-abortion one Two US presidents debated each other this past week, both competing for a second term. It was a debate like no other, without a studio audience or even the White House press corp in attendance, and both presidents' mikes were muted when it wasn't their turn to speak. Commerical breaks – not normally a feature of these debates – were also inserted, giving both participants breaks to regroup. It might have been the most managed of all presidential debates. The Christian kids' news site World Watch explains it for kids below. And for a deeper dive, click on the article link above for Jonathon Van Maren's take. Why can't men give birth to puppies? (10-min read) Some folks in India really believe that if they are bitten by a rabid dog, that will impregnate them with little puppies. The only cure? Talk to your local witch doctor who has a 100% success rate. Why are we talking about something so ridiculous? Because our culture needs some clarity about how believing something doesn't make it so. We've fallen for "Man, I feel like a woman" being somehow a transformative belief. But why does that belief transform reality, and not the sincerely held belief that some men have that they are in danger of giving birth to dogs? CRC calls its LGBT-affirming congregations to repent Welcome news from a denomination many readers are familiar with. Its call to repentance was passed by a vote of 134-50. Are we more anxious, or is this term usage being expanded? Or might it be both? There is a general trend in the world to empty words of their meaning. Think of terms like "marriage" and "gender" that have been expanded to mean whatever each individual wants them to mean. The definition of "woman" has become so uncertain that even a US Supreme Court Justice has trouble defining it. This article charts how the terms "anxiety" and "depression" are also undergoing a change, expanding who they each cover. So are new technologies like smartphones really making us more anxious, or have these terms simply been expanded to include people they didn't include before? Or might it be a case of both happening at once? Doctor Who and how bad TV can get When the BBC show Doctor Who first premiered in 1963, it was a cheesy but slightly educational show, as the time-traveling alien could visit all sorts of historical figures. But in recent years the show has gotten almost comically bad, the normalizaiton of the LGBT agenda now its primary raison d'être. And they are not the only ones – a recent Star Wars Tales of the Empire episode had two inquisitors murder a Jedi, but both were careful to call him by his desired "they/them" pronouns. More and more often, "this is the way." Super awkward abortion conversation at Walgreens... (4 min) Pro-life groups are getting more creative about not just who unborn babies are, but what it means to be be an adult male. ...

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News

"It's wrong to mutilate minors," says governor

Both Florida’s Governor Ron DeSantis and Alberta’s Premier Danielle Smith have backed bans on transgender “treatments” – breast and genital amputations, puberty blockers, and hormones – for anyone under 16. And both have been rightly celebrated by conservatives for their position. But even as she announced her ban, Danielle Smith also promised to make it easier for Alberta adults to get these same amputations, chemical castrations, and other experimental drugs. Currently, Albertans have to go out of province to get “bottom” and “top” amputations done, but Smith pledged to make efforts to attract “specialists” to Alberta, so these terribly-confused people can have their healthy body parts cut off in-province instead. So what Smith banned for children, she affirmed as legitimate medical treatments for adults. Meanwhile, after a federal judge struck down Florida’s ban in June, Governor DeSantis pledged to appeal and actually called out these “treatments” for what they are. “…it's wrong to mutilate minors…. You’re not allowed to get a tattoo, but somehow you can have your privates cut off? Give me a break. This is wrong…. Are we going to be rooted in truth as a society or not? If we are rooted in truth, then you would say, of course you can’t do these surgeries because it’s not going to take and transform somebody that’s a male into a female.” Let's not minimize the good Smith has done for confused children in Alberta, but let's also not overlook the monstrous harm she's doing to the province's deluded adults. We can praise her as the bravest premier in the country, even as we demand she be all the more so by following Governor DeSantis' lead. Smith, too, needs to call out transgenderism for the lie it is, and denounce bottom and top amputations for the mutilations they are. Edited photo from Gage Skidmore/Flickr.com and used under a CC BY-SA 2.0 license....

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News

We aren’t alone! 1,000+ converge in Texas for courageous faith

In  1 Kings 19 we find Elijah lamenting to God that the Israelites had rejected God’s covenant and that he alone was left, and Queen Jezebel was out to kill him too. God informed Elijah that he had it wrong, and that God had reserved a throng of 7,000 others who had not bowed to Baal. I recently assembled with a couple dozen Canadians and over a thousand others in Arlington, Texas for the 2024 Colson Center national conference. Listening to the stories and seeing this throng of believers, it was very evident that God continues to preserve His people through each age, and that He also calls us to stand firm in the face of the Jezebels of our day. As I’ve shared before, the Colson Center equips Christians to apply their faith to the cultural moment where God has placed us. This particular conference was focused on equipping attendees for “courageous faith.” As the organizers explained: “Faithfulness to Christ is not possible when we capitulate to profane cultural narratives, no matter how often or loud they are repeated…. The clash between the sacred and the profane is no longer ‘out there’ and the pressure to compromise is not merely hypothetical.” Courage past and present In the opening session on “courageous citizenship,” the Colson Center’s John Stonestreet interviewed Rod Dreher, the author of the well-known book Live Not by Lies, and also Kamila Bendová, who was featured in Dreher’s book. Dr. Bendová and her family live in the Czech Republic. Along with her late husband Václav Benda, they raised six children while holding underground seminars in opposition to their communist government, all while having their home bugged. Dr. Bendová shared how she didn’t protect her children from their resistance efforts but rather involved them. Now, many decades later, she reflects that all of her children and grandchildren have remained faithful. We can learn from the past, but need to live in the present. Doctor Kristin Collier spoke about the courage to change your mind, recounting how her journey from unbelief to faith in Christ resulted in 180 degree changes to her convictions about contentious issues like abortion. God then forced her to make a choice to follow Him in her public work as well, which came at a cost. She pointed us to Deuteronomy 6:4: “Hear O Israel, the Lord our God, the Lord is one,” noting that at the core of courage is listening to and obeying the Word of God. Reverend Calvin Robinson, a broadcaster and commentator from England who himself was cancelled for his faith, challenged participants “we are called to be cancelled for our faith. We should embrace it rather than be afraid of it.” He proceeded to outline how our spiritual enemy is trying to divide and conquer by having Christians look to each other as moral compasses rather than looking to the teachings of Christ. Other speakers bravely and compassionately shared their stories and lessons about critical theory, cultivating a healthy identity, artificial reproduction, transgenderism, palliative care, and encountering suffering, all through the lens of living faithfully for our Lord. Conference connections It is one thing to read articles, listen to podcasts, or watch videos about these matters and another to be physically present with hundreds of other followers of Christ, growing in our walk together. We don’t all get the privilege of doing that at a conference like this, but we do have the ability to gather with our brothers and sisters in church weekly, in addition to Bible studies and fellowship in our homes. Let’s not miss these opportunities to spur each other on to godliness in this present age! If it interests you, the next Colson Center national conference is scheduled for May 30 to June 1, 2025 in Louisville, Kentucky, and we heard that Reformed authors Carl Trueman and Rosaria Butterfield are both scheduled to speak there. Pro-life apologist Scott Klusendorf will also be there. You can find out more at ColsonConference.org. Although Canada isn’t blessed with a conference like this, Reformed Perspective hopes to help change this with something similar (though much smaller and simpler) in the years to come. As valuable as a magazine, podcast, newsletter, website, and apps are, there is no substitute to gathering with others to worship God together and spur each other on in our walk. Mark and Jaclyn Penninga were just a couple of the Canadians at the Colson Conference. Other Reformed Christians included Rev. and Mrs. Slomp, and RP contributor Mark Slomp and his wife Jennifer....

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News

Should government try to boost fertility?

In his article, “We are not taking Canada’s fertility crisis seriously enough,” economist Tim Sargent highlights that a society with fewer couples and children will have more loneliness and depression, and will struggle to afford pensions and healthcare. His solution? For governments to create incentives that make it easier to have and care for children. This could include making housing more affordable, offering financial incentives through the tax system, helping with childcare costs and reducing education requirements so young people can enter the workforce earlier. The trouble is, there’s very little evidence that government incentives can increase the birth rate. According to The Economist, since 2006 South Korea has been spending just over 1% of their GDP a year on incentives such as tax breaks for parents, maternity care and state-sponsored dating. And yet they continue to have the lowest birth rate in the world. Hungary has also put a lot of effort into increasing its birth rate, with some success, but they have not yet succeeded in raising the number of births to a “replacement rate” of 2.1 births per woman. The best a government policy seems to be able to do is to slow down the population decline. And this makes sense – birth rates tend to be higher not in richer countries with more incentives but in poorer countries with low GDP. Money alone is unlikely to be the solution. While people instinctively feel a lack of money is a major factor, other areas of life (that government has less control over) play a significant role in the low birth rate as well – like the fraying social fabric which puts people at odds with each other, the lack of community support that makes potential parents feel insecure, and the pressure to establish a career before a family. Other challenges include the struggle singles who want children experience in finding a like-minded partner to settle down with, the pervasive cultural messages that raising children is stressful and burdensome, and the looming sense of despair that a large number of young people feel about their future. These are not simple challenges for a government policy to address! In contrast, the Church may be able to play a more effective role in providing social support, encouragement, and hope in the face of despair to potential young parents....

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Being the Church

Solving loneliness

“ revealed that 46 percent of American adults report feeling lonely sometimes or always. In that same study, younger adults reported feeling lonelier than their elders, with those aged between eighteen and twenty-two the loneliest of all.” – Jeremy Nobel in Project UnLonely ***** I used to latch onto quotes like this, because they made loneliness acceptable beyond the regularly-discussed groups of the sick, the elderly or the widowed. Loneliness is devastating for anybody, but I had the sense it was more acceptable for some people. “Normal people” – by which I thought of people like me, people on the younger side with their life ahead of them, who had jobs and knew lots of people – weren’t supposed to be lonely. But in the last decade, talk of loneliness has exploded for everybody. Loneliness has been declared a “pandemic,” there is a “friendship recession,” and “deaths of despair” are rising. Everyone in modern society is lonely, even the young, and it’s getting worse. This means that if you look around you, many people are probably lonely, including people who don’t look like your idea of the typical lonely person. If you’re lonely, chances are many others you meet are too. And it means that even though your loneliness can feel like it is “all your fault,” there must be something about our modern world that is making the rates of loneliness increase. If the obvious answer to loneliness is community, then being part of the church community should solve the problem of loneliness. So why are so many church people lonely as well? Let’s take a look at: what loneliness is what you can do what the Church can do about it 1. LONELINESS HURTS When I felt the most alone in my life, it felt like pure agony. Until that moment, I did not realize the depths of loneliness could feel like that. But why? First, what is loneliness? A simple definition of loneliness comes from Harvard professor of psychiatry, Robert Waldinger: “the sense that I am less connected to other people than I want to be.” This makes it different than just being alone. After all, some of us enjoy being alone, and some of us feel lonely in a crowd. Loneliness is actually the feeling of being alone or isolated, and so loneliness is something subjective. It’s something you have to ask others if they’re feeling. This is what makes loneliness tricky, because it’s not always obvious on the outside. And circumstances that might make you feel lonely might not make someone else feel lonely in the same way. Uncovering loneliness requires actually connecting with someone, ironically. The amount loneliness hurts can be underestimated unless you've experienced it yourself. But why would it hurt? Humans weren’t created to be alone. We know this from Genesis 2. But we also know this from the extreme difficulty of surviving entirely on your own. While there are survival stories where someone is lost in the wilderness for months, in general those separated from their group struggle to survive. So it’s no wonder we feel vulnerable when we don’t have anyone to rely on because we are vulnerable and in danger – not as vulnerable as if we were lost in the woods, wondering where we can find our next meal. But our bodies still perceive the lack of other people’s presence around us, and for many, that’ll get their brain screaming at them, danger, danger, danger! You might know intellectually that you are never alone because God is there, but can you feel it? Sometimes you can, and sometimes, like Adam in the Garden, you can’t shake the feeling of being alone. Not only does it logically make sense that we’d react to the vulnerability of being alone, there’s evidence that our bodies seem to register loneliness like pain too. Scientists have found that areas of the brain that “hunger” for food react similarly when you “hunger” for social connection. MRI studies have found that areas that light up when you’re in pain also light up when you’re rejected by others. It’s not totally crazy that loneliness can feel like pain either – like pain, it can signal us to change our behavior. Perhaps God meant to remind us through these sensations that He created us to care for and live in relationship with other people. Unfortunately, loneliness can lead to a negative cycle. You become less trusting of unfamiliar people when you're lonely, and more likely to view them negatively. You imagine they view you negatively too, and this doesn't get disproven because you pull away from others. And in turn, people can find you unpleasant to be around, since you’re more protective and less trusting. This cycle works to keep you lonely and isolated, and it takes great energy to break that cycle and open up to others again. This explains why sometimes you reach out to someone you know is lonely and they’re not receptive. It’s not easy to climb out of isolation once you’ve fallen into it. Lastly, what makes loneliness complex is that it’s not a single experience. You might think, I know what loneliness is, it’s uncomfortable but I don’t know what she means when she’s talking about pain. Well, everyone’s experience of loneliness is different. Why, after all, do some feel lonely when surrounded by people? They’re experiencing the crowd differently than the others in the crowd. Or take the vastly different life experiences that can lead to loneliness – a senior who can’t leave her nursing home, a husband who lost his lifelong companion, a child who just started at a new school – do all these types of loneliness feel the same? Do all people react to them the same way? So the label, loneliness, on its own doesn’t always explain exactly what a person is experiencing. Loneliness matters because it causes us to really suffer, even before we start to count the health problems that often stem from it. And it takes effort to break the cycle. 2. YOUR ROLE It’s not “all your fault” if you’re lonely. The common advice given can make you feel that way because it’s so action-oriented. You’re told: Just put yourself out there even if you’ve been doing that for years and haven’t seen many results from it. Invite people over even when it feels like pulling teeth to find a time slot on people’s calendars when they’re free to visit. Just be content even when the person giving you advice has no idea how tiring it can feel to make every single life decision alone. And reaching out to others for help can be difficult too. To say you are lonely can feel like you are opening yourself up to the scorn of the world, like a stamp on your forehead: No one likes me. It’s the pain of rejection, combined with the judgment that maybe you’re lonely simply because you weren't doing enough. Much of the rising problem of loneliness comes from the world around us. We don’t live in small communities where it’s possible for everyone to know everyone, and people now move from place to place a lot more. You might just be getting to know someone and then they get a new job across the country. Some of it is the pace of modern life, and the burnout many of us are experiencing just trying to keep up with rising bills and inflation. It’s hard to make friends when you work long hours, or if you’re wrangling two toddlers and caring for your elderly parents 24/7. Some of it is the way our cities are built, with a lack of places for us to casually run into our acquaintances often enough for them to become friends (which is actually the most common way to make friends – simply seeing them frequently). And some of it is the faceless technology we use every day which strips away personal connection in favor of apps, chatbots and algorithms. So no, it’s not all your fault. But that doesn’t mean you are helpless. As with so many other things in life, it’s about letting go of what you can’t control, and working with what you can. We can’t remake the modern world. At the same time, change can only start with ourselves. Our ancestors knew this, every time they spread the seed and prayed for rain. We can only do what’s in our control. So back to loneliness. What can you do? You can take the risks, and make the sacrifices. Accept the friction of living in community Loneliness is painful, but connecting with others can be bitterly painful too. The simple truth is, it’s hard to live with other people. We can have a negative view of “people” for good reason. People aren’t trustworthy, people do hurt us, people can irritate or insult us. Relationships involve friction, and we’re getting less and less used to that. Friendship is both being vulnerable with someone, and managing the tension of hanging out with someone who doesn’t always think like you. So having connections and relationships can feel like a burden, and a burden is heavy when we’re already burnt out by so many other things. Maybe because we think of community and relationships as being fun and easy, then when they’re hard we’re stopped in our tracks. Maybe because we know community is a blessing, we forget about the thorns and thistles. Then, when the beginning of building community is often so very hard and fruitless, we think we’re doing something wrong. After all, through technology, we’ve made “connecting” easy. You can find people with the same specific interests as you, however niche they might be. And you can talk to people without leaving your house. You can see people’s faces from far away. You can remove people you disagree with. As relational psychotherapist Esther Perel puts it: “We do not have the practice at the moment. Everything about predictive technologies is basically giving us a form of assisted living. You get it all served in uncomplicated, lack of friction, no obstacles and you no longer know how to deal with people.” In fact, because technology makes it easy to find “someone else,” and because it seems possible to find people who think exactly the way we do, we are more likely to expect others to adapt to us. We become less used to the flexibility we need to live among people with differences. But community is hard. Community is not finding someone who thinks identically to you, and spending all your time with them, but instead about feeling that friction, sometimes living in the discomfort, sometimes changing your mind and other times agreeing to disagree. It’s about learning what parts of yourself you hold loosely, as well as learning about the more difficult parts of yourself. Community isn’t meant to not take sacrifice. As Stephen Junger puts it in his book Tribe, after describing the quiet life of someone who worked hard for his community: “He understood that belonging to society requires sacrifice, and that sacrifice gives back way more than it costs… That sense of solidarity is at the core of what it means to be human.” So yes, it can be painful to live in community, but unlike the pain of loneliness, it can pay off in the end. Despite the effects of sinful human nature, belonging to society reminds us of what it means to be human, of what God created us to be. You see yourself reflected in others, you attempt to build new things alongside others, and your ideas are shaped by bumping up against what other people think. The first step is to take the risk – to make that sacrifice without knowing what the “pay-off” looks like. The sacrifice of time One of these sacrifices is time, because it takes time to know someone. This was admittedly easier when you’d interact with the same people frequently (such as back when you were in school). Then it was just built into your daily routine. When you’re lonely but busy, it can be exhausting to think of adding another thing to your “to do” list, to fit in regular contact with someone new. But you cannot build community without investing time. Sometimes there simply aren’t enough hours in a day. But when you can free up time to get to know someone new, it can re-energize you in ways your tired brain didn’t expect, through the different perspectives and fresh outlook on life that other people can bring. The sacrifice of effort without knowing results It’s a sacrifice too, to put in the effort even when there’s no guarantee of results. If we knew we’d always feel great every time we talked to someone new, we’d probably do it more often. (In fact, studies have shown we underestimate how much enjoyment we’d get out of talking to a stranger.) But when talking to someone new, there is often a stage where it feels like we’re going through the motions, politely making small talk. And worse, this investment in conversation might not “pay off”– this person might not turn out to be someone we connect with as friends. But while it might sound exhausting, it might not be as exhausting as you think to smile at the cashier or make small talk with strangers you meet. Even if not every interaction rises to friendship, you’re open to the possibility that they could. We want friends that are comfortable, that we can just show up for and not need to put in the effort. But to get there takes an investment of effort without any guarantee you will ever connect on that level. The sacrifice of opening up Lastly, you’ll need to take the risk of being vulnerable. There’s no connection without true vulnerability with another person. You do not have to be vulnerable with everyone you meet, and there is an argument that people sometimes reveal too much about themselves too quickly in our age of authenticity. It is wise to choose whom you talk about the deepest parts of your heart with carefully. But the only way outside of yourself is to open yourself up. This can be as simple as admitting loneliness to someone else. You’ll need to act in hope to overcome loneliness, because loneliness sucks you into negativity. Loneliness can convince you there's no way out – that the world is hostile and everyone hates you. Instead, climb towards hope. You don’t need everyone to like you, you just need a few to connect with, and to know that they do exist out there somewhere. Proceeding in hope will have you continuing to put yourself out there to find them. In the current climate, optimism is in short supply, but as Christians we know there’s hope no matter how bad things get. We have the freedom to be optimistic. I’ll stop there with the suggestions before it does start to sound like loneliness is all a result of what you do (or how you think). In the end, it’s about looking at what is in your control, working with that, and letting go of what’s not in your control. Letting go and letting God – we plant our seeds and pray for rain. We can’t solve everything And here’s one last painful truth – not all loneliness can be fixed. You can’t ever replace someone’s lost spouse. You can’t resolve everyone’s life experiences – there are sometimes reasons a person will feel alone even among other people, because no one else has seen the things they’ve seen. Things like burnout, and bad finances, and people moving or dying, can get in the way. It’s even possible that the community you happen to live in is dysfunctional in a way that isn’t healthy, and you can’t adapt yourself to that. Sometimes we can't control everything, we can't “fix” everything, and loneliness will hurt us. “Darkness is my closest friend,” laments Heman the Ezrahite in Psalm 88, and so we know even this feeling was well-known to Christians before us. In this broken world, not all things are fixed, but we always always can hang onto hope, knowing the perfect fellowship that is to come. 3. THE ROLE OF THE CHURCH We can think of loneliness as a problem “out there” because here in the Church we have community. But the Church is not immune to the impact of modern society – its faster pace of life, more technology and distractions, and increased individualism. When I mentioned I was writing this article, I received a flood of comments from Church members who could relate to loneliness for a variety of reasons. Yes, members of the Church shouldn’t have as many reasons to feel lonely. But that doesn't mean that we don't experience it. So what can the Church do? Be the Church A recent article by Derek Thompson, “The True Cost of the Churchgoing Bust,” argues that the loss of social ties might be connected to declining religion in North America. Churches (and other religious buildings) provide a communal gathering space where people meet regularly, giving them a space to interact and see others often enough to make friends. They also provide religious rituals (such as the Lord’s Supper) that take people out of the virtual world of their phones and into the here and now. “he religious ritual,” Thompson says, “is typically embodied, synchronous, deep, and collective.” You have to be present to experience it. So one way the Church can help is simply by existing and continuing to do the things it has done for centuries. But a hard truth is that showing up week after week for two services provides opportunity for community, but not community itself. Yes, you have come together with other people in an objective way, but if the connections don’t go deeper you may not feel very connected to other human beings at all. The rhythm of the Church community can be nice, because you don’t have to “make plans” for the activities that have happened in the Church for centuries. But sometimes you need to pour your heart out to a listening ear, and that kind of activity still does need to be scheduled. Recognize the problem What more can the Church do? One thing the Church can recognize is how deep the problem runs. We can be aware that the existence of a congregation might not be enough to erase loneliness among us. When you’re lonely, you feel invisible, and by recognizing loneliness is a problem, the Church can begin to help the lonely feel seen. However, this is more than just sympathy – too often an admission of loneliness is met with sympathy and nothing more. Sympathy is not companionship, and can be isolating. It’s companionship that heals loneliness. To say “I am lonely” is to be vulnerable without any guarantee of protection. Can we make it safer to admit loneliness to each other? Can we make it easier? Another side to this is understanding the challenge of loneliness, and the negative cycle that can reduce lonely people’s trust in other people. To bring a lonely person into community might take more time than we expect. We will have to show them they can trust the Church, and that they’re safe opening themselves up to others again. Show people where they belong Next, a church can also give someone a “place.” A better way to say it might be a “sense of belonging.” Modern life has brought not just a change in technology and urban sprawl, but also a change in our sense of belonging. In the past in our villages or tribes, we knew who we were and what we were expected to do. We knew who everyone else was, and we knew our role. Now we have gained a lot of freedom, but we’ve lost something too. We are able to constantly reinvent our “roles,” and even our “selves,” but in the end the burden of figuring ourselves out is laid on us. But in the Church, there is opportunity to be reminded of where we belong once again. We’re brothers and sisters, we’re elders or pastors or members. You might have a task, or you might have a place to use your skills. Your place in the community is recognized by others – you are needed and seen by others. But we can be more deliberate about this, especially for those who aren’t “in office.” There are many who don’t fit into the traditional Church roles (pastor, elder, deacon, pianist, bookkeeper, etc.) who still need a place, and perhaps we can be more creative in finding ways for those who fall through the cracks to still feel they fit in in an important way. It’s those on the edges of the community who don’t feel like they belong, who don’t think they have a role and who maybe even think no one would miss them if they weren’t there. Reaching out and showing someone how they can grow into who they’re meant to be can make a big difference. Be a community that accepts social friction If we’re going to turn away from niche, online communities to real, face-to-face communities in the real world, we will have to get comfortable with the friction that living in community can bring. Since the Church community is built on truths that can’t be changed, differences among us can feel destabilizing. Of course we should never compromise the truth, but we also have to accept God-created individuality among us. If there is any place where iron can sharpen iron, it should be in the Church, but it is a challenge to find ways of doing this wisely. We can start by accepting the possibility of discomfort, as well as practicing charity to others when we can. Sometimes friction may come from people’s past experiences, or past hurts. We can be patient, and not take all disagreements personally. We might need just a little more patience (and love!) than we thought. Be a social space Lastly, a church community can provide regular ways to connect beyond the worship services. Most of our churches already have many social events. But one thing to consider is the length of time it actually takes to make new, real friendships. This has been characterized as the 3-6 rule (three meaningful interactions with someone within six months), or as the 11-3-6 rule, described by Madeline Dore as “eleven different three-hour-long encounters, over the course of six months or so, to turn an acquaintance into an actual friend.” How many of our social events provide this level of connection for integrating new members or new friends into our circles? This is a pretty high commitment when you think about it! Of course, it's not all on the Church itself to provide this, but a community can certainly think about whether it is making these kinds of deeper connections easier or harder to establish, as well as whether the current social events are easy for those on the fringes to be involved with (the singles, for example, or the elderly). Inviting someone to your house once every couple of months might not address the loneliness in their heart if that’s the only social interaction they’re getting. We need to find the will to build communities again, or strengthen the ones we do have. In a world where social ties are crumbling all around us, this is more important than ever. But building community requires optimism, which is in short supply right now. It’s hard to build when we feel anxious about the future, vulnerable to threats, and divided. There’s a fear that what we build might not last. But the Church has faced worse times before. And it was always by clinging to each other– and God – that we came through the storms. CONCLUSION If you’re lonely, I’ve been there. I know life can feel like it has a gaping hole in it if you're on your own. I know the comfort faith can bring while still feeling the intense longing for the presence of a human being beside you. I know how even the enjoyable things in life can feel pale when you don’t have anyone to share them with. The Church is a community of broken people stumbling as we journey to heaven. We fail so often at providing the needed support to each other, we fail at being real and vulnerable with each other, and giving each other what will support us as we grow in faith. By making some small suggestions for where to start, I hope our Christian communities can see ways to open themselves up to the need around them and begin to heal the pain of living in a sinful world. The first step is recognizing and understanding the problem. From there, we can all grow as individuals and as the Church to become the kind of community that draws others in, simply because of the warmth and belonging that exists inside it....

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News

Saturday Selections – June 15, 2024

Dr. Matthew Wielicki: I refused to stay silent about climate change (8 min) One silver lining to the COVID-related censorship that happened on social media was that everyone got to see it. Mention the "lab-leak" theory and your post would be banned or have a warning label assigned to it... no matter that the case for the theory was always obvious. This "shut up the critics" tactic has long been employed in origins research too – 6-day creationists and even Intelligent Design proponents were excluded from publishing in the mainstream science journals, no matter how high the quality of their research. It shouldn't surprise us to learn that this same sort of censorship and pressure is being exerted on the climate front. As Dr. Matthew Wielicki shares, "This isn't about truth. This is about silencing people who disagree with you..." Hopeful amillennialism How is God going to bring this broken world to an end? That's a much-debated topic in Reformed circles, but maybe not all that hotly, simply because we don't think it a "salvific" issue. That's why we can more easily leave it as a matter where we might be a bit muddled. That said, one thing is clear: if you are a pessimistic amillennial, you need to repent. 3 core beliefs of the transgender movement It's no coincidence that these three beliefs run almost exactly opposite to what God has said.  As Samuel Ferguson explains, the transgender movement affirms that: My identity is self-determined My feelings, not my body, determine my gender We find wholeness through external, not internal, change Transgenderism isn't primarily an attack on logic, but rather a specific assault on God's Truth. Any godless argument against transgenderism is, then, going to be akin to standing up for your favorite athlete when the guy you're talking to has just spent the last fifteen minutes talking about your mom's weight. You're not addressing the real fight! This is a spiritual battle, and God's people need to defend Who is really being attacked. We need to give the world what it really needs to hear: that God has assigned us our gender, and given us an identity, and we can mar and mutilate, or receive and celebrate, what He has given us. Beating bullies with a compliment Kids will often have fun at another child's expense by insulting them – one child can feel big by making another feel small. Sometimes teachers will have to be involved. But as Prov. 15:1 notes, "a gentle answer turns away wrath..."  and what's proposed in this article is a version of that: try giving the bully a sincere compliment. What are they teaching kids about sex in public schools? This is a US article, but there's no reason to think it any different in Canada – mention of "alternative lifestyles" is going to be affirming. How eating out keeps you poor (7 min) Even if you don't eat out nearly as often as these people, this will still be "food" for thought for most of us. ...

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Being the Church

Advice for young women … from A to Z

The late teens and early twenties are an exciting time for young women, but with so many opportunities to be considered, and big decisions to be made, they can also be unsettling. How can young women live wisely now? How can they best prepare for their future when that future may feel very unknown? As I discussed these questions with family members one Sunday afternoon, I was intrigued by my relatives’ different thoughts and perspectives. And I wondered what kinds of responses I’d get if I extended the same questions to a wider group of Reformed women. So I asked for thoughts from the women in my own congregation, and also reached out to colleagues, friends, and extended family members near and far, some of whom then shared or discussed these questions with others. I asked things like, If you could go back in time, what advice would you give your 20-year-old self? Are there things you’re glad you did at that age, or wish you’d done differently? In the end I received responses from a broad cross-section of Reformed women of different ages and life experiences – and on a wonderful variety of topics. What came through beautifully, again and again, was the reality of God’s Fatherly hand in their lives – guiding, teaching, sustaining – and the wisdom they’d gleaned from lifetimes of studying and applying God’s Word. What follows is an A-to-Z collection of advice and encouragement that these women wanted to share with their young sisters in Christ, on everything from inner beauty to good habits, relationships to prayer. ASPIRATIONS “Choose your occupation with your heart in mind. A job may pay well but may not be what you are looking for. Family businesses are great, but may not be where you want to be.” “Now I look back and wish I had thought more about what I would love to do as a job and getting paid for what I love to do.” BEAUTY “Measure your beauty not in pounds or compliments (which fluctuate, fade and are false) but through small acts like smiles and joyful eyes, through kind words and becoming humble and quiet in spirit. These are what make a woman beautiful, for beauty is found within.” “A beautiful heart rooted in God is more beautiful and lasting than a beautiful body.” COURAGE “Have courage to do difficult things and to grow as an adult – such as moving away from your parents. It is incredible what growth awaits – and how much you realize the extent of love and care your parents provided!” “Be open-minded. Go explore and travel and make friends instead of always doing what's easy or comfortable.” “Needing to do things out of your comfort zone is a life-long reality, so start practicing now. At middle age, I still often need to take a deep breath before I make that phone call or strike up that conversation. Difficult things are often necessary and also worthwhile, so be brave!” DATING “When looking for a boyfriend/husband, keep doing the things you love to do and keep running the race for Jesus. As you are running this race, you will (hopefully) look beside you and see that someone is also running the same race and has the same priorities and goals.” “I was once told about a father who said this to his children: ‘When entering the dating scene and seeking a life partner, find someone who loves Jesus more than he/she loves you.’ Very wise words for generations to come.” “Romance is exciting but one cannot be hopelessly in love and also wise. So become wise first in knowing who you are through God's eyes, how He loves and cares for you, before you enter into any relationship. If you have a solid relationship with the Lord, a beautiful relationship can be nourished with another human being.” “Be obedient to and focused on God first before 'looking for' a husband, and make sure the potential Mr. Right is doing the same.” “It’s far better to be single than to be with the wrong person (especially someone who isn’t truly a spiritual ‘soulmate’). Don’t settle!” “There is not a perfect age to get married. Don’t set an age goal to be married by. Be content with God’s timing. If you are waiting to meet that special person in your life, perhaps to settle down with and hopefully start a family together, remember that should not be your main goal in life. Some marry in their 30s, 40s, 50s and even for the first time in their 60s. Some missed the opportunity to have children because they married later in life; some were not blessed with children no matter what age they married at. But their marriages are still blessed with the love they have for each other and the time they can devote to extended family, church family, community and kingdom opportunities. Some never marry and are quite content with their single life which gives them other opportunities to serve. (Think of the Apostle Paul). Seek God’s will for your life. Pray for God’s guidance. Be content.” EDUCATION “Develop the talents that God has given – you have them for a reason. Getting some training now will give you options down the road. Whether it’s an academic degree or practical training, if you have the opportunity, take it!” “Some people love to learn and continue to do so. There are so many expectations around this now, though. If you find a job you love, it's not always about continuing your education. You can learn as you go! On the flip side, with the cost of living now, we highly encourage our girls to seek jobs that may allow them to work from home or have flexible hours as they may need to help support their family.” “If you have college plans, try to avoid student debt! Apply for bursaries; work part-time (consider taking fewer courses per semester, even if it takes you an extra year to finish); and commit to living frugally. (That can be hard when all your friends are working and have money to go out, but think long-term!)” “When I was heading into my twenties, part of the reason I chose the nursing program was that while I hoped to get married and have a family, I didn't actually know if and when that would happen, so I wanted to prepare for the possibility of being single for a long time or for life. It seemed like an interesting and worthwhile career, and I knew I would earn enough to support myself. Even though I didn't actually do that career for very long, I don't feel it was wasted or have any regrets. The years I spent at university and the four years I spent as an RN were valuable ones for me, helping me grow in many ways. I was also able to be a blessing for numerous people in those years through that job. I think I would follow the same line of thinking if I had to do it again.” “I didn’t know if my degree (English and creative writing) would lead to a career, but I was prepared to do something else for my job and do my writing on the side if needed, so it still seemed worthwhile. I was able to live at home during college, work part-time, and avoid debt, which was also a factor; it wouldn’t have felt responsible or stewardly to go deeply into debt for an uncertain outcome. You have to think all these things through, and find that right balance of being practical while still pursuing what’s important to you. So be wise, but don’t be too quick to dismiss a dream either!” “Even if you are in a serious relationship, I would recommend still getting some education as you will never regret it. I never did finish my degree, and always wish I had as it's so much harder to do when you are older.” “If at all possible, I’d encourage women to get a post-secondary education, whether that be a degree, diploma or a trade. There may come a time you will need to supplement your husband’s income or you may not get married or you may marry much later in life. An education often gives you an opportunity to work in a field that you love and enjoy before, after or during the child-rearing stage in life.” FAMILY “Maintain a good relationship with your parents, as they are the ones who love you, and want what is best for you. They have the wisdom of life experience. They are not ‘old-fashioned.’” “Spend time with your grandparents. Ask them questions about their younger lives.” “If God blesses you with children, plan to make the job of nurturing and teaching your children a priority. From personal experience, I have no regrets being a stay-at-home mom. When we had our first child, we considered the cost of me going back to work (childcare, transportation, clothes, convenient meals) and concluded it really wasn’t financially worth the added stress and busyness it would add to our lives. Plus, I wanted to be the main influencer in our children’s upbringing.” GOOD HABITS “Eat breakfast!” “Be at home by 10:30. Asleep by 11.” “Cultivate the habits that will keep you healthy – physically, spiritually, mentally, emotionally. Moving toward independence means you (not your parents) are responsible for you not skipping breakfast… or Bible study.” HELP “It is ok to not be ok. Seek help, accept offered help, and take it to the Lord in prayer.” “‘Keeping up appearances’ – We’re all tempted to do it, and there’s even a British sitcom with that title! Be real! Be genuine! Be honest. Allow yourself to be vulnerable. Ask for help and guidance if you need it.” “Life is hard. Accept this and work through the challenges. Ask for help when you need it (so many struggle in silence). And remember, God will carry you through.” “What comes easy to one, may not to another. Help out where you can. It's okay to say NO to things now and then, you don't have to do everything.” IDENTITY “Consider your identity! First and foremost you are a child of God! Your identity is in Christ. So often we are introduced as so-and-so’s wife, the daughter of _____ & _____, or so-and-so’s mom. Growing spiritually and closer to God in every season of our life is key to all our other relationships. Focus on the vertical relationship with God first and then horizontally with all other relationships.” JOY “The world promises happiness and pleasure and excitement without God, but don’t be fooled. True joy comes in living with Him and for Him.” KINDNESS “Be thoughtful, be kind. Don’t just focus on yourself. Everyone you meet is struggling with something; everyone could use a smile or a kind word.” LIVING WELL NOW “Don't wait for your life to ‘really start’ once you graduate, or start working, or get married, or have children. Those are all exciting prospects. But our God is sovereign and has a purpose for our lives exactly where He has placed us in this moment. Consider how you can live as a daughter of God right here and now. Don't put your life on pause until everything is perfect. It never will be until the New Creation. But God does great work with us, despite our imperfection and our imperfect circumstances. And in so doing, all the more glory goes to Him.” “Pray continually for God to guide your steps and then do the work He has before you, in whatever capacity that is, whether you are busy developing a career, a relationship, or raising children. The Lord is shaping your heart, your character, and the talents you have. Honor Him by not continually looking at the future, but instead put your hand to the task at hand and trust that God will answer your prayer and guide and direct your life.” “Work on your character, and daily habits. Continually seek God in prayer. He loves you, and you are very worthy to Him, and He will grant you all things you need.” MONEY “Give joyfully what is rightfully the Lord's when it comes to tithing.” “Make relationships, not stuff your priority. Don’t bemoan what you can’t afford; take pleasure and be content with what the Lord has blessed you with.” “Save your money when you are young, and don't waste it on frivolous things. Don't focus on materialistic things, or things that don't really matter.” “Simply put, live within your means. Never look at the ‘minimum balance’ on a credit card; always pay it in full. If you can’t pay your credit card then you can’t afford what you put on there.” “With finances, I used to make sure bills were paid before I would write my check for church (giving back to God), and there was always a shortfall. Only when the first fruits were given to the Lord, followed by bill payments, groceries, etc., it was then that there seemed to be a little extra at the end of the month.” “Practice good stewardship with finances but also with your time, talents, possessions…. All belong to Him. It’s good to re-evaluate how we are doing as stewards.” NOURISHING YOUR BODY, MIND & SOUL “Be deliberate about the media (music, movies, books, online content) you ingest; these things affect you more than you realize. Choose options that are good for your mind and soul. Philippians 4:8: ‘Whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.’” “One thing I wished I had done differently was pursued sports or a hobby or done something more often with friends. After I married, my husband’s job entailed many long hours, often leaving me at home to deal with children on my own for breakfast, lunch, dinner and bedtime. Even more time was spent away when he served as an elder. In hindsight, we should have discussed how we could have carved out some time for me to exercise and socialize.” OPPORTUNITIES “Now is the time in your life when you have energy, you are generally not too ‘tied down’ by commitments – so take advantage of this time! It’s a season with its own unique blessings from God, so accept and use these blessings to His glory. When you look back, you won’t regret taking the chance to go on that mission trip, explore/develop a talent He’s given you, or take opportunities to stretch yourself and grow!” “I did not always have the job I loved. I would have put some more thought to it, now looking back. I did learn that eventually when I would be looking for work and all the ads would want experience, during interviews I would say that I would never get any experience if no employer would take a chance on me, and ask them to allow me to learn the job and guarantee them that I was eager, willing, trustworthy, and would rarely take a day off. You have to learn to communicate the attributes of your personality and strong will to learn to achieve the goal of getting the job. It has worked for me for getting a number of jobs over the years.” PRAYER “Pray, pray, pray. I started praying in the car when driving and I found it remarkable how much I would be able to pray about in that 15-20 minute time of quiet in the car, just me and the Lord. I still do it!” “After profession of faith, your faith will be tested. Be on your guard. Stand firm, read your Bible daily, make prayer your first point of action in the day, and your last at night. Go to Him in everything.” “Ask for the Holy Spirit to work in your heart, and to direct your steps. He will open and close doors throughout your young adult life, so don't be too distracted by non-stop outside entertainment, such as movies, scrolling on social media, etc.” “Do your devotions earlier in the day, even when you’re busy. It’s a way of trustingly giving God the ‘first fruits’ of your time. I struggle with this, especially when I have a lot to do, but it’s a much better way to start my day.” QUESTIONS “As you mature, you should be finding yourself asking fewer ‘How can I get…” questions, and more ‘How can I give/help/serve’ ones.” “You don't have to have everything for your life figured out – you have more time than you think and things tend to fall into place.” RELATIONSHIPS “Surround yourself with people who will hold you accountable and challenge you. There was a (thankfully very short) time in my life where my group of friends and I went to bars/clubs. It took a good friend to call me out on this, and I'm so thankful she did.” “When you are having a girls’ night, challenge yourselves to not gossip. Make a pact before the evening starts that no one will gossip, and call each other out if someone does.” “Spend time alone, as well as with your friends/family, and talk about deep and meaningful things sometimes too, not only shallow talk, or gossip.” “Your spouse (if you marry) should be your friend, but not your only friend. Christian friends, for both you and your spouse, are treasures along life’s journey. Some will be in your life for only a season; others may be lifelong friends. Take time to nurture friendships, whether you are single or in a romantic relationship.” STRESS “A super helpful thing for me during the middle of the day or during a stressful moment is to take three deep, slow breaths and thank God for something(s). It helps me relax, acknowledge I’m not alone in anything, and that while my ‘problem’ may be important it's not the most important thing in the grand scheme of it all.” “Don’t add stress by expecting perfection from yourself. Not everything has to be done absolutely perfectly every time. You are not God who alone makes all things perfect.” “Give yourself grace as you would others.” TRUST “As I reflect at this age, I realize that in my journey with all of its highs and lows, God was leading me. My God sought to strengthen me in my faith and trust Him in all things, whether that be hardship, sorrow, happiness or joy.” “Times of waiting and uncertainty are hard, but God can use them to build patience and trust. Don’t get discouraged!” “We don't always see the tougher roads on life's journey as a lesson from the Lord until much later in life, as age brings with it reflection on one's life. I wish I would have had the strong faith I now have as an 18-year-old. But then I think of how all the mountains and valleys traversed throughout my life strengthened my trust and faith in the Lord.” “Be content and enjoy each stage that you are in! Doors open to new roles and opportunities throughout life! When I was at home with my young kiddos I was busy – with being a mom and volunteering for church/school. I enjoyed it (most days! :) ). I didn't have much education so didn't know what would come ‘next.’ I could never have predicted the wonderful new tasks that the Lord has opened up for me for the stage I am in now. Looking back I see that many of the skills I have now are from my role as a stay-at-home mom. I am now called to tasks that would not have been right for me years ago. Trust God and His calling, timing and leading in your life!” “Above all, always trust the Lord. He has your life in His hands and will not lead you astray. You will be tested over and over on your life's journey; the devil works overtime seeking the souls of those committed to God. Be wary of the pitfalls. Always ‘let go and let God.’” “Our Oma would often say, ‘What the Lord does is good.’ She would say that in good times and hard times, and I still find myself saying it as well no matter the situation.” “Be confident in the Lord. I went through a period in my dating years where I was just so unsure. I did pray a lot but didn’t quite trust the ways in which the Lord was leading me. It took a few years to be filled with that certainty. But those years, as well, ended up being so beneficial. Think of what the Lord wants for His children, who He is and how He wants to be served. It can be easy to focus on ourselves so much that we forget the big picture.” UNIQUENESS “Base your self-esteem on your worth in God’s eyes. The world prizes certain traits over others, and sometimes we wish we were more outgoing or capable or attractive, but God didn’t make a mistake when He made unique you! He will use you and work for your good and the good of others, even through your weaknesses.” VALUE “Don’t undervalue the role of wife and mother! Society tells us that we should focus on personal fulfillment, and that children are a burden that stop us from doing more ‘important’ things, but God tells us the opposite.” WALKING WITH GOD “Spend time in the Word every day.” “Think more eternally. Remember Who you belong to, and act with the promise and call of your baptism in mind.” “Always continue to read and learn, especially your Bible, and be devoted to a close relationship with God, as He directs your life.” “Pray always, sing praises all day long. Never be reserved about being a Christian and sharing the message of salvation.” YOUTH “As someone wiser than me has said, ‘Remember your Creator in the days of your youth’!” ZEAL “Whatever you do, work at it with all your heart.”...

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Dating

How to get married younger 

If your upbringing was filled with scenes of large families bustling into church, children in the pew ahead coloring over the church bulletin, and babies here and there serenading the sermon with their discontented cries, then, you probably see marriage as a very good thing. And if you’ve seen twenty-somethings making silly and sinful decisions because there are too few expectations on them and too little responsibility weighing them down, then you understand the problems that come with a prolonged adolescence and delaying marriage. Of course, marriage isn’t the fix for all things wrong in the world, and it does not encompass the entirety of life's pursuits. But marriage is a reflection of a most important truth. In Ephesians 5:25-27, we find a profound analogy where Christ, embodying the ultimate Bridegroom, exhibits sacrificial and unconditional love toward His Bride, the Church, portraying marriage as a sacred covenant reflecting this divine union. Marriage is also an answer to God’s command to be fruitful and multiply, as well as a means to grow His Church. Get married, then, is a worthy aspiration for God’s people. So why the delay? However, the average age of marriage in Canada is now around 30 for both men and women, up from 25 for men and 22 for women back in the 1970s. Christians too, may be delaying marriage, perhaps due to economic challenges. Within urban churches it's quite common to see many working professionals aged 25 and above who are unmarried. With inflation on the rise and the cost of living increasing, supporting oneself is a challenge, let alone supporting a whole family. Kevin DeYoung's book, Just Do Something, highlights a very different reason for delay: society's struggle with an overabundance of choices. In past generations, it was common for individuals to remain in the same town, work the same job as their parents, and marry someone from their community. Their course was, in large part, set out for them. Today, however, there is an overwhelming array of opportunities. Upon high school graduation, young people must decide whether to enter the workforce, attend college, or pursue other paths. They may choose to stay at home or move across the country. This plethora of choices can lead to a fear of commitment and a reluctance to settle down, as individuals worry about making the wrong decision. As DeYoung notes, "In many ways, our preoccupation with the will of God is a Western, middle-class phenomenon of the last fifty years." When it comes to discerning God's will for our lives – whether in work, education, or marriage – DeYoung argues against “spiritualizing” our indecision. When you are looking for guidance on what job to pursue, whether to get an education, and who you should date, don’t just sit on your hands waiting on a sign from God. DeYoung instead advocates for committing to a local church community and relying on the discerning wisdom imparted by Christ to you and the wise family members, friends, elders, and pastors, He has put in place to shepherd you. Married while in school One reason I would like to get married some day is because of what I’ve witnessed with my parents, who married young and have celebrated 33 years together. Peter and Jen Ellison crossed paths through a mutual friend while pursuing their studies at the University of Victoria. Despite a six-year age gap – my mom was 22 and my dad 28 when they walked down the aisle – they were relatively young compared to today’s norms. They were still completing their education, and not at all "established" when it came to their careers, which is why some family members suggested they wait longer. But they didn’t. As my mom explained: “I loved getting married young because we really didn’t have much, but we were able to build everything together.” She added that it definitely wasn't easy but, “you need to go into marriage honestly and realistically, realizing that your union is of two sinners both in need of a perfect Savior.” My mom thought that nowadays the value of marriage is seemingly taken lightly rather than seen as the making a covenant with God. She says that after 33 years of marriage: “In hindsight the most difficult times of our marriage were when our personal relationship with God was suffering. Rather than running from the relationship we needed to run to the cross of Jesus again and again and actively seek Him.” Figuring it out together In the many conversations I’ve had with Dutch friends from more rural communities, I've noticed young marriages do continue to happen there. Within these close-knit rural settings, traditional values, economic considerations, and strong community support networks play pivotal roles in shaping the decisions of young individuals regarding marriage. Gianna Vanderwoude's story exemplifies this trend. She met her husband Devon in Carman, Manitoba where they had attended the same school and church. Over the years, their shared experiences fostered a strong friendship. They began dating at the age of 16, became engaged at 18, and ultimately married at 19. Vanderwoude reflects a prevailing sentiment among young couples in such settings – that there's a unique excitement in marrying young and embarking on the journey of building a life together. She shared: “I feel like that's one of the benefits almost, because you can begin wherever you are, instead of having to meet in the middle. You just are where you are; you just go from there. And you make decisions based on what works for both of you. With regards to money, Manitoba is a little bit cheaper, but we both worked quite a bit during high school and we're pretty smart in that sense, but it's still challenging.” Married for about a year now, they have already encountered challenges along the way, particularly with her husband undergoing a career change and enrolling in pilot training. However, the Vanderwoudes find that "it's kind of fun to learn how to navigate that together. We also recently moved away from our families to pursue this training. So, while it's hard, it's also really fulfilling to grow and learn together in new and different environments." When you graduate from high school, your schedule undergoes a significant shift, whether you choose to attend university or enter the workforce directly. You become accustomed to not seeing your friends every day, as you once did. Vanderwoude suggests that marrying young can serve as a remedy for the loneliness often experienced in one's early twenties. “I feel like your early twenties can be a little bit lonely because you go from being in high school and university and college and then all sudden, you're off on your own. And if you move you've got to make new friends. So, it's kind of nice to have someone there to grow with. Like a guaranteed best friend.” Vanderwoude's advice for young Christians is similar to what DeYoung says in one of the final chapters of his book. She notes: “I think people can get super stressed about what God's will is and who the one is for them. When, in reality, there are so many different people out there for you.” DeYoung agrees that, although it might sound unromantic, “Don’t think that there is only one person on the whole planet to whom you could be happily married.” The problem with this idea of "the one" is that it presupposes that affection alone sustains a marriage – you have to find that one special match, because it is that perfect match that will make your marriage work – whereas in reality, it is your commitment to the marriage that preserves the affection. This underscores just how important it is to test everything against Scripture, especially when you’re in a relationship with ambitions for marriage. Vanderwoude emphasized that point: "Just really test everything against God's Word. And if you're dating someone, make sure that they align with what God calls us to in His Word, as a partner. Don’t just think, 'They make me laugh.' It's important to ensure that there will be a good fit, especially for a woman seeking a husband, a strong spiritual leader who can guide your family." How are people meeting? So how are people meeting today? I found out that singles are still getting set up by mutual friends, Christian conferences are a way to meet like-minded young people, and technology has created some new options. 1. Dating apps and websites With the emergence of the internet, and online dating apps, the dating market has become astronomically larger, providing the unmarried with access to others singles from all around the world. That can be a good thing, but as DeYoung noted, that can also leave many overwhelmed by these choices, tempted to indecision in the fear of making anything less than the best pick. While we all know someone who has found success through dating apps, there are issues. These apps may allow a user to swipe through all sorts of potential candidates in short order, but these are people you don’t really know. In most cases all you’ll see is a few photos and a short description. Even as Christians, there is lots of room for temptation and lack of accountability here. Using these apps can lead to many uncomfortable dates, and even unsafe situations if you are not careful. That being said, I don’t think that we need to avoid online dating sites altogether. Reformed Perspectivehas, for example, featured different online Reformed dating platforms like Sovereign Grace Singles or Tulip Singles. A feature of these websites is that there is an accountability factor. For example, on Tulip Singles, in their “About Us” section they specifically state that “We require our members to provide the name of their church and pastor,” further stating that, “We respect our member’s privacy and do NOT contact a member’s pastor unless they need to be held accountable for inappropriate behavior on the website.” 2. Wingmen still have a role, even online And, even outside of niche Reformed Christian dating platforms, connections online can happen in the most unexpected of ways. If you’re connected to the online world of Reformed Twitter, you may have heard of Zoe Miller – she's a freelance journalist and is also the co-host of her own “Presbygirls” podcast. I met Zoe in the spring of 2022 in Sioux Center, Iowa while we were both attending the WORLD Journalism Institute, a two-and-a-half week intensive training program for Christian journalism students. During this time, Zoe was ecstatic to talk about a single PCA youth pastor she had recently connected with. After long nights of writing, and reporting all day in the small town of Sioux Center, we would come back to the dorms at Dordt University and you could catch Zoe walking through the halls on the phone with her future husband. I reconnected recently with Zoe, and her now-husband Seth, and asked her how they first met. “I have this very niche little podcast called Presbygirls that I do with a pastor's wife who is a friend of mine and she and I hosted a show where Rosaria Butterfield was the guest. She was talking about human sexuality issues, which are really popular to talk about in the PCA, which is the denomination that our church is in. And Seth, all the way down in Texas, along with his PCA session, ended up listening to the podcast episode that we did with Rosaria Butterfield because it was relevant to the discussions that were going on.” During the episode – because they were talking about human sexuality and the theology of singleness – Butterfield asked Zoe if she was single. And Zoe replied “Yes.” Seth had seen Zoe’s posts on Twitter before and became curious about her after listening to this episode. He also talked with one of his friends, a pastor named Mark, about Zoe. Shortly afterwards Mark attended the Gospel Reformation Network, a conference for confessional Presbyterians. Zoe happened to know many people at the conference because of her podcasting work. Zoe explained what happened next: “During the conference, and some of the social times Mark was going around telling people ‘Oh, yeah, you know, we got this youth pastor down there at Redeemer in Texas that's got a crush on one of the Presbygirls.’ So I got messages from people that I knew at the conference ‘Oh, there's this youth pastor who has a crush on you.’” Zoe is part of an online group chat where they talk about “nerdy Presbyterian stuff.” She ended up mentioning how she was having people reach out to her about Seth. As church connections happen, one of the guys in this group chat said that he went to seminary with Seth and that they would have a lot of things in common. He then proceeded to send Zoe a bunch of YouTube videos of Seth preaching. As Zoe shared, it was love at first sight: “So I watched the YouTube videos, and I was like, oh, yeah, it's over. It was pretty much over for me at that point.” This mutual friend then set up a group chat on Discord with Seth and Zoe – she describes him as “a good wingman” because as soon as he saw Zoe and Seth getting along, he left the chat. This led to Zoe and Seth forming a friendship, and then came the phone calls – they were continually calling each other up. As June approached, both had plans to attend the Presbyterian Church of America (PCA) General Assembly in Birmingham, Alabama. Prior to General Assembly, Zoe and Seth had a conversation asking “What are we doing here? What are we trying to accomplish?” Zoe said, “Well, I guess what I think we're doing is eliciting marital compatibility.” Then, the time had finally come in late June for Zoe and Seth to meet in-person. And as Seth shared, like any first date, there were some nerves. “You hear all the horror stories about meeting somebody online, and as a real person, you don't know what they're really like, you only see some pictures. There was some fear and trembling before we actually met the first time because it's like, ‘what is this person really like?’ So we actually met at the General Assembly of the PCA…” During the weekend they were able to talk a lot, as well as have Zoe’s dad and the two pastors Seth was working with “vet” them. “From that point on,” Zoe said, “it wasn't really awkward to try to figure out, ‘Where are we going to go from here?’ We got engaged in October of that year. And we got married in March of the next year.” Zoe mentioned she used to find it frustrating when married couples were asked, “How did you know you were supposed to marry your spouse?” and they’d reply with, “When you know, you know.” She said: “That's not a real good answer. But at this point, they were 100% correct. It's really difficult to convey that to somebody who doesn't actually have that knowledge by experience, but I'm finding out that they were right.” Zoe spoke about how, when she first went to college, she had visions of graduating and being a single young professional. But she had a perspective change in seeing many smart women in her church get married and start families young. “I kind of conceived of that as something you did if you didn't have any other options, but… I learned that just getting married young is not a waste of time.” When it comes to advice for young Christians who want to get married, Seth says to get really involved in the local church. “These years in your early 20s are a great time to really cement your standing as a Christian, really grow a lot, and get involved in the life of the church. When you're focusing on growing as a Christian, focusing on serving in the church, and being a part of the church, a lot of those things just kind of come together on their own.” 3. Wingmen in the offline world While your church is often an ideal place to meet people, what if there aren't many options within your local congregation? What if you're searching for someone with specific theological interests but options are limited in your city or town? Keith Davis, a pastor at Bethel United Reformed Church (URC) in Calgary, Alberta, is also the founder of Summit Reformed Youth Conference (SummitRefCon.ca). This conference, held twice a year in February and August, caters to Reformed singles aged 18-30. Originally from Michigan, Davis met his wife while serving at a summer ministry internship in Toronto. She was sending letters to people who were serving in the ministry away from home. Davis was grateful to get a letter. “You know, as a young man receiving a letter from a young lady from church, you're like, 'Wow, you thought of me.' So, I wrote her back, and we established a bit of a relationship like that. When I got back, I thought she was head over heels in love already. But then I found out that she wrote everybody, and every man who received a letter fell in love with Laura. But I was the one, so we got married quite young.” Davis was 22, and his wife was 19. “We love the Lord. We served Him, and what really brought us together was our faith. We had a lot in common; we had many conversations that flowed effortlessly. You know when you speak with someone, and it just feels natural, with no awkwardness? It's what is really needed.” After serving as a pastor for many years in various churches in the US, he then moved to Calgary and discovered that there were no nearby conferences for youth to attend. They had been attending a conference in Lynnwood, but it ended up costing the church a lot of money. After meeting with the elders of the church, Davis says he began making phone calls to see how he could start their own conference. They launched the first conference in 2016 and have since hosted conferences almost every year. Their inaugural event attracted 150 young adults, but now they have so many interested individuals that they have to cap attendance at 450 people. Davis is quick to emphasize that “we’re not a camp; we’re a conference.” The summer conference runs from Monday to Friday, featuring speakers and worship sessions throughout the week. Attendees typically arrive on Monday, with many flying in from both the East and West. Some even travel from as far as Prince Edward Island. In addition to receiving scriptural messages that impart profound truths, attendees also have ample time for building relationships. Davis observes that within the diverse age range of attendees, older individuals often emerge as leaders and mentors for the younger participants. This fostering of friendships among like-minded individuals also creates opportunities for potential marriages to develop. “It's definitely about bringing like-minded Christians together in an environment where there's a sense of safety. They don't have to worry too much about whether the other person knows the Lord. There's usually a common commitment there,” he said. “So, that might be one barrier that's removed. Ultimately, though, they still have to discover their own convictions, but we're bringing young people into proximity with each other. If it works out, it works out." And it has been working. How often? Davis doesn’t know. “Every church I go to preach, there are those in attendance who tell me they met at Summit and they got married. They come up to me and say, ‘Have you kept track?’ I'm like, ‘No, I don't ever want to keep track.’ I want to protect us from pride because I think it's a natural thing to say, ‘Oh, look what we've done.’ I think that the Lord is pleased to use this conference to many ends; if that's one of them, Amen. The greatest end is that these young people will come to commit their lives to the Lord.” Some practical pastoral dating advice Mike Chhangur, a pastor at the PCA’s Christ Church Halifax, got married to his wife in his early twenties. They originally met through a youth ministry in Texas but reconnected a few years later through Facebook. Chhangur shared some of the complexities that arose from getting married while not being “established.” His wife had just finished university, and he was still completing nursing school. Chhangur says they moved many times to find the cheapest rent, securing sublets to “save a couple of hundred bucks a month.” At one point, they even shared a two-bedroom apartment with another person “We've only ever had one income. When I was in school, Brittany was working more than me. And then when she got pregnant and had our first daughter, Annie, I started working full-time. There's only ever been one person working, and so that's been helpful for us in the sense that we've never bitten off more than we can chew in terms of mortgage or car loans or, whatever.” 1. Make the most of opportunities to connect When it comes to encouraging Christian singles to marriage, Chhangur says they need a point for connection. For him and his wife Brittany, Facebook provided that touchpoint for them to connect after losing touch. So, as a pastor, Chhanguer says he wants to be able to help with those connections: "One practical way, as a pastor, I'm attempting to create connections among Christians is by hosting events…” 2. Date like a Christian In addition to forming opportunities for connections, Chhangur emphasizes the need for Christians to date in a way that is God-honoring. “I think I've just encountered over and over again, where people don't know how to date Christianly. They have no idea what this looks like; they have grown up in an age of Tinder. A lot of people in our experience have started coming to our church while they were still living with a girlfriend or a boyfriend, and have had to figure out, ‘What does it mean to follow Christ in this particular area? What does the Bible have to say about dating and relationships?’” He continued, “As a pastor, I’m teaching new stories of what it means to treat a younger woman as a sister with all purity. We don't progress in the Christian life from treating somebody like our wife emotionally and physically, and then only later asking them to be our wife.” 3. Men, don’t make an idol out of your ego Fear of rejection is a significant concern, particularly when there's often an emphasis on men in the church to initiate romantic pursuits. Using a basketball analogy, Chhangur offers advice to young men who may fear rejection for asking a girl out to coffee. “Eventually you're going to shoot your shot. If you live life avoiding pain, or avoiding rejection at all costs, you're going to have a pretty miserable life. Some of that is this understanding of who you are in Christ, and making that a priority more than being accepted by people. It’ll be sad if you airball the coffee, but that's just life.” 4. Be the godly person a godly someone would want to date Ultimately, if you are looking for a spouse who loves the Lord, Chhangur says you need to check yourself first. “A couple of pieces of advice would be if you want a godly wife, someone who hears God and loves the Lord Jesus, you have to be a godly man. A godly woman is attracted to godly men, and vice versa. So I would make sure that your first love is Christ.” Conclusion To close, I think some of the most practical guidance given to me was from a young woman who has been married for a couple of years and shared the following when I asked “What advice do you have for single Christian men and women who want to be married?” Ensure your heart is in the right place in desiring marriage. It is a good thing, but even good things can become idols. Prepare yourself. Don't wait for someone to show up and then start getting your act together. Be prudent with the time given now to continue growing — in habits, in skills, and in discipline, all of which are beneficial to marriage. Be ready. Surround yourself with those who have similar values as you. If you desire marriage, keep company with those who value it, whether already married or single. Serve God where you are. You're not in a holding room before getting to the real part of life. This is real life right now – live it all for Him! Or to keep things simple, “Just Do Something.”...

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News

Saturday Selections – June 1, 2024

If there is a common theme to this week's edition it might be government overreach. For Christians, who know God has set up different governments for different purposes – Family, Church, Civil – we understand that our elected leaders should only rule in a limited realm. But leaders who reject there is a God above them seem increasingly eager to step into His unlimited role. They want to expand their impact... but that they aren't doing so well with the areas already under their influence only underscores the importance of God's limits. Minimum wage up to $20 in California (6 min) Minimum wage laws are put in place by governments that run a deficit every year. If they can't mind their own business, why would they think they can run everyone else's (Matt. 7:3-5)? And it gets worse – as John Stossel notes below, some US minimum wage laws were originally put in place to discriminate against blacks. Raw sewage in the Thames: an actual environmental ill we can fix Some of the political leaders promising they can adjust the world's weather are having problems with more local matters – there is raw sewage hitting the Thames (Luke 16:10, Luke 19:17). "More people will die from real environmental problems than from the climate in 2050, whether it’s warmer or colder. We need to move beyond attention-grabbing headlines about distant imaginary threats and focus on actual ones." South Korea down to just 0.72 children a woman To keep its population stable, South Korea would need to triple its birth rate. Canada, in comparison, is at 1.33 children per woman (as of 2022) or about two-thirds of the 2.1 children per woman we'd need to keep our population stable. Canada was last at the 2.1 figure way back in 1971 (that so shocked me, I tripled-checked, but I think I have it right) and has masked its declining birth rate with massive levels of immigration. South Korea is not interested in that approach and is instead looking to government programs for the fix, but to this point throwing money at the problem hasn't really helped anywhere else in the world. Why not? Well, maybe it's because having kids is always a leap of faith, and the secular world is without hope. Christians are still having kids though; we have a God worthy of our faith. Another reason is the communion of saints that He provides can help lighten the load. June 1 is Dinosaur Day! Everyone loves dinosaurs, but there are some tall tales being told about them. So here are some fun facts to counter the fake news. Click on the title above for an entire chapter on dinosaurs – something for the serious reader – and for something shorter see below: Did dinosaurs fit on Noah's Ark? Is there scientific proof dinosaur fossils aren't millions of years old? Is there evidence dinosaurs died in the flood? Is there cultural evidence dinosaurs lived at the same time as Man? Yes, NBC, homosexuality is "natural" but so are... Just in time for Pride Month, NBC is broadcasting a series called "Queer Planet" to show that homosexuality exists among animals. True enough... but so does rape, slavery, necrophilia, and cannibalism, so "natural" hardly means right. As Kurt Mahlburg notes, we can aspire to act better than animals, because we are different from them, made in the very image of God. Jordan Peterson and whether euthanasia victims are drowning to death Euthanasia was sold to Canadians as a means of providing near-death patients some mercy and autonomy. But where is the mercy and autonomy for 49-year-old Roger Foley? When he admitted to medical staff that despair was driving him to have suicidal thoughts, he wasn't helped, but was encouraged in that direction. And, he says, since euthanasia has been put in place, his care has suffered. Perhaps that's because he's now seen as a patient who is stubbornly refusing "treatment." In the article linked above, Jordan Peterson is involved in a discussion about how the drugs Canadian doctors use to "mercifully" murder their patients may, effectively, cause them to die via drowning, with a paralytic drug preventing them from crying out. The neglectful care for Foley, and the possibility that euthanasia victims are dying slow drowning deaths, are both horrific. But the issue here isn't how euthanasia is being offered, or how it is being administered. (If it were, then we could be satisfied if only it were offered and administered better.) The real debate – the real battle – is over whose life is it? and who owns our life? The Christian answer to both questions is, God. He says, do not murder, even ourselves. The contrast we need to present then, is how following His ways leads to true compassion and mercy, and a culture of life, while following the culture of death, and its lies of autonomy, leads to where "even the mercy of the wicked is cruel" (Prov. 12:10b). ...

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Politics

A place for Christians on Parliament Hill: inside Parliament Hill Christian Fellowship

While some of the 338 Members of Parliament are Christian, there are many more Christians working on Parliament Hill as office staff, or “staffers.” Way back in 1976, one exhausted Christian political staffer, who was working for a cabinet minister, approached long-time staffer Diane Scarf. As Scarf recalls, at that time, “They work their staff day and night. So, he would come to work on Monday morning, and by Thursday, he might get to go home and change his clothes. When you’re tired, you can put your head on the desk, or lie down on the floor behind your desk…. He approached me and said, ‘I’m just falling apart, we need something, we need support for those who are Christians.’ And that was the beginning.” This encounter prompted Scarf, and a group of other Christians, to start the “Parliament Hill Christian Fellowship.” Nearly 50 years later, the group still exists, meeting every Friday in a room in the East Block on Parliament Hill. Each meeting starts with lunch, usually, hand-made sandwiches and baked goods from Scarf, and then a speaker will give a short message to the group. The email list has over 100 political staffers; a majority work for Conservative members, but the group is non-partisan, and members from other parties are welcome to attend. Due to the busy nature of staffers’ schedules, the group usually ranges from 20-30 people weekly. Craig Docksteader, Director of Policy in the Office of the Leader of the Opposition in the Senate, along with his wife Gail, are the current leadership/organizers of the group. Docksteader came to Parliament Hill in 2013 where he ran into a staffer who invited him to check out the group; Docksteader was shocked to find that there was a space for Christians to meet on the Hill. Shortly after attending for a bit, he and his wife had the opportunity to take on a leadership role for the group. Docksteader says that he sees three primary purposes for Parliament Hill Christian Fellowship. “One is a place to connect, a place for Christians to find each other. Secondly, it’s a place for Christians to be encouraged, edified, and get a little bit of prayer, and teaching from the Bible and hear testimonies. So, there’s some spiritual edification. But thirdly, I feel like it's very important because it protects our right to gather on Parliament Hill.” He noted, “A lot of people are surprised, quite surprised, especially if they've never been to Parliament Hill and they only see what's on the news and stuff to come here and find out there is a group of Christians that meets every Friday, regularly, faithfully, and there’s lots of them.” The group is ecumenical, encouraging Christians from a variety of different denominations and traditions to participate. To keep unity in the group while also acknowledging the different traditions, Docksteader says they focus on the core of the gospel. “We try to encourage that we gather around the centrality of Christ, the centrality of the gospel. So that’s the first thing, somebody on the team of four needs to know personally or professionally so that we know that the person coming in won't be divisive.” At the early start of the group, they faced criticism from other Christians on the Hill. Christians working in politics have been a topic of contention throughout the Church’s history. During the early stages of the Reformation, for example, various Christian denominations held differing perspectives on how involved Christians should be in public life. Anabaptists notably took a passive approach, while adherents of the Reformed tradition, influenced by Reformed political leaders such as Abraham Kuyper, recognized the concept of “sphere sovereignty.” This concept acknowledges God’s presence in all spheres of life, encouraging Christians to engage in all of those spheres faithfully, including the political sphere. Scarf recalled that it was due to these points of contention, that the start of Parliament Hill Christian Fellowship faced some pushback from other evangelicals working on the Hill. “We started right away but had a lot of opposition from some evangelical Members of Parliament who felt that we would be a problem, that we would be too aggressive, and that we would slight the name of the Lord and the Church.” In more recent years, Docksteader says that he has seen an increase in Christians getting involved in working on Parliament Hill. “The Church used to discourage Christians from being involved in politics and from working on Parliament Hill, whereas today, it’s the other way around. The Church in Canada recognizes the important pertinence of having Christians on Parliament Hill, both as staffers and as Members of Parliament.” With Christian staffers coming from across the country, Docksteader emphasizes the importance of a space for Christians to meet. “That’s where Parliament Hill Christian Fellowship comes in, even today because you have Christians on the Hill, they need to know how to find other Christians, they need to know how can I connect because when you get here, it can seem very large, you can feel very alone, you’re pretty sure there’s not a single other Christian on the Hill…. And so Parliament Hill Christian Fellowship, that’s one of the purposes of it, is to give Christians a place to connect with other Christians.” Picture at top (supplied) is of Craig Docksteader (left), Director of Policy in the Office of the Leader of the Opposition in the Senate with former cabinet minister, Jack Murta....

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