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Pro-life - Euthanasia

Ontario shows why euthanasia “safeguards” can’t work

A lengthy article in the Winter 2025 edition of The New Atlantis, titled “A Pattern of Noncompliance,” shows how Ontario isn’t strictly enforcing its euthanasia regulations. The provincial “Office of the Chief Coroner” is in charge of monitoring how euthanasia killings are committed and from 2018 onward they have,

“…thus far counted over 400 apparent violations — and have kept this information from the public and not pursued a single criminal charge, even against repeat violators and ‘blatant’ offenders.”

Ontario’s Chief Coroner, Dirk Huyer, admitted back in 2018 already that:

“we see a pattern of noncompliance, we see a pattern of not following legislation, a pattern of not following regulation, and frankly we can’t just continue to do education to those folks if they’re directly repeating stuff that we’ve brought to their attention.”

So what penalty have the “non-compliers” had to face? As journalist Alexander Raikin reports, one of the most severe cases of non-compliance involved a euthanizer who brought the wrong poisons, which didn’t work, but did, according to Huyer, cause tremendous suffering. What penalty was imposed? The euthanizer will no longer be allowed to kill people, but he maintained his medical license. And the case was never referred to the police.

The lack of compliance was evident even early on. In a report on Ontario’s first 100 euthanasia killings, 39 percent of the euthanizers skipped a notification requirement. They were supposed to notify the pharmacist of the purpose intended for the drugs requested, and they just didn’t. Euthanizers either didn’t understand the regulations or couldn’t be bothered with them, but either way it underscores the ineffectiveness of such regulations.

The point Christians need to highlight is that it doesn’t matter what “safeguards” are included with euthanasia legislation, they won’t work. They can’t work, because the only real line that can be drawn is the God-given one, that our lives are not our own, but are entrusted to us by God, and that the taking of any life is a violation of His command, “Do not murder.”

Our culture has tried to draw other lines, but they are drawn in shifting sand and are constantly being ignored or wiped away by the next cultural shift. So yes, our legislators have made a distinction between the unlawful killing of a human being, codified as murder, and the lawful taking of a human life, described as euthanasia (and abortion). But what would it be then, if someone committed euthanasia unlawfully? It’s hard to avoid the conclusion that any unlawful taking of a life must be a murder. But that’s not a conclusion they are willing to come to.

Why? Well, how many doctors do you think would be willing to do a procedure that, if they ever didn’t do it quite right, would send them to jail for murder? Not many, right? Which means that whatever the regulations or “safeguards” in place, if they were strictly enforced, it would have a chilling effect – doctors would be reluctant to consider killing for their living if it could cost them their freedom. That, then, could put an end to euthanasia altogether: it wouldn’t matter if was legal if there was no one willing to inject the poison. So, for euthanasia to be both legal and available, the government will always be motivated to overlook irregularities or neglected safeguards. And since the victims are dead, there isn’t going to be much of an outcry either.

Careless with matters of life and death – that’s the natural outgrowth of a godless culture. It’s only when we turn to God’s unchanging law that we can find a standard that can’t be bent and can’t be ignored with impunity.

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Culture Clashes

Get out of the game

Christians need to steer clear of sports gambling ***** When I was a kid, I remember my aunt asking, whenever we were traveling somewhere, “Are we having fun yet?” Of course, we usually said “Yes!” However, by the time I reached my teens, I thought (briefly) that my leisure activities needed just a little bit more to really be entertaining, so I came up with a way to make a pinball game at the neighborhood arcade more interesting – bet on the outcome. My idea was that whoever had the lower score would pay the other player a certain amount, based on the difference in the scores. Math must not have been my strongest subject at the time, and I wasn’t any better at pinball, because after just one game, I owed my friend six hundred dollars. Thankfully, he was a generous soul, and never did make me pay up. That is not the case for sports betting online. Countless commercials play up the excitement of being more involved in what’s happening out there on the ice, or field, or track. We’re told we can “get in the game” if only we put money down on the score, or how many points or penalty minutes a player will get, or what minute the first goal will be scored – there are dozens of betting possibilities for every game. But the company on the other end of your bet is not going to forgive you if you get in over your head. Still, what if you’re not as foolish as I was? What if you bet small, and you even use apps that restrict how much and how often you can bet? Is “just a little” sports gambling online still a problem? Yes it is. And God’s Word gives us several reasons to stay away from any sports gambling. 1. Christians are called to productivity An article on ARPACanada.ca titled “Gambling: Value or Vice” points to several risks of gambling, based on Lord’s Day 42 of the Heidelberg Catechism. Among other reasons, the article notes that in the unlikely event that you do happen to be successful in betting online or any other form of gambling, you are making money without creating anything of value – the exact opposite of the creation mandate of Genesis 1 – and at the expense of others. Any money you won could only come because many others lost. Your gain is their pain. 2. Love your weaker brother And that pain can be of the life-destroying kind. Saagar Enjeti, an American anti-gambling activist, notes that online sports betting companies make about half of their revenue from about five percent of their clients, because they are targeting the problem gamblers: the addicts. Enjeti cites the notorious example of a man whose wife is suing a sports betting company, because her husband gambled away his salary, his wife’s retirement account, and even the money he got by selling a baptism present for his children. For a Christian, if you know of any brothers or sisters in the Lord who are gambling addicts in your congregation, this is even more serious, since your (extremely unlikely) success is made at the expense of someone who is not only going into debt, but destroying their family, and even possibly endangering his relationship with God by making money, that next win, their god instead. In 1 Cor. 8:13 Paul writes, “Therefore if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.” When Paul makes this commitment, it is in regard to an activity – eating food sacrificed to idols – that is not wrong in itself. How much worse it is when you continue to indulge a sinful habit that destroys your brother! 3. Don’t be a fool The same ARPACanada.ca article shares how gambling is just plain old unwise, since “the house always wins.” Saagar Enjeti notes that as foolish as gambling in a casino is, since the odds are stacked against you, sports betting generally offers much worse odds. Our provincial governments look to betting as a major revenue source – they’ve got billions dependent on you losing …and that you’ll eventually lose is still the only sure bet in all of gambling. 4. Do we really need to “get in the game” more? When I asked an Edmonton-area pastor about sports gambling, he could, thankfully, share that the young people he worked with most (from the pre-confession class) are not, by their own account, involved in any online or sports betting. However, he did address another, related, issue. In his preaching and catechism classes, he warns against the potential for idolatry in viewing sports. If your team is heading to the NHL finals, there’s a vibe in your city that is hard to describe as anything short of a religious devotion. If you don’t have God, a winning team becomes a stand-in for many. For them, “Hockey is life,” as one t-shirt proclaims. Obviously, if you are tempted toward an obsession with watching professional sports, the opportunity to bet on them is not going to help you overcome that. Are we having fun yet? As I am writing this, “my team” is winning in the second-last round of the NHL playoffs. Obviously, I will not be betting on the results, but the games will be just as exciting. Just how enjoyable is watching sports when there is money on the line anyway? Even the sports betting companies themselves are, ironically, admitting how corrosive betting is to the real enjoyment of rooting for your team. Slogans like “Your loyalty is real, but so are the odds” and “Sometimes it pays to be a bad fan” speak to how in the world of sports betting, money is the only thing that many fans now care about. Are we having fun yet? In a recent broadcast of The Agenda on TVOntario, entitled “Is Business Ruining Sports?” Morgan Campbell, from CBC Sports, notes, “We’ve seen coaches like J.B. Bickerstaff saying that they open up their social media, …their email, and there are these angry fans in here berating them about, ‘You made me blow my parlay’…. And… the specter that’s overhanging all of this is match-fixing…. And so what we don’t want is this idea that this match is fixed, that the outcome is predetermined.” Are we having fun yet? With all of the problems that we could criticize in professional sports, there is inspiration in seeing “your team” play with heart. Paul even uses sports as a metaphor for the Christian life, exhorting the Corinthians to emulate the athletic virtues of self-control and self-discipline (1 Cor. 9:24-27), just as the writer to the Hebrews commands them to “run with endurance” (Heb. 12:1). With proper discernment, we can admire honorable, excellent (Phil. 4:8) sports competition, but not if we are focused on the financial payoff for ourselves. Conclusion ARPA Canada has more articles on its site about recent provincial responses to sports betting (in Alberta and Ontario), but we do not need to wait for the government to react (wisely or unwisely) to the rise in sports betting to make up our minds. We do not want to test God by placing even small bets, thinking that we can beat temptation. We also shouldn’t want to take advantage of the weakness of others by gaining their money without working for it. Instead of trying to make the game more interesting – whether pinball or polo – let us “flee youthful passions” (2 Tim. 2:22) and follow the example of Christ: “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself….” (Rom. 15:1-3a). ...

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Adult non-fiction, Book Reviews

Transgender to Transformed

by Laura Perry 2019 / 192 pages This may not be a book for everyone. It’s a hard-hitting, at times overly graphic, account of one person’s struggle with transgenderism. While painful, it’s also a hopeful book because it peels away the layers of lies, deceptions, and mistruths commonly found in most media outlets. It’s most definitely a book for mature and discerning readers only. Laura Perry, the author of Transgender to Transformed, grew up in a Christian community. Already at an early age, she felt trapped in her female body, and she eventually had her breasts cut off, and began living as a male. She soon become disillusioned with transgenderism. Rather than feeling free, she was bound to a growing snowball of lies and fakeness. However, she did love presenting herself as a man and even thought she could be a “man of God” after she returned to Christianity. But God laid it on her heart that He does not make mistakes and it was her feelings that had to change, not His reality. Convinced she had to completely submit to God’s will, and acknowledging she could only do it by His power, she left her partner, her job, her fake identity as a man, and returned to God and embraced being a woman. In her words: “When I left the lifestyle, I didn’t know if He would ever take away those feelings. But if I had to suffer with the feelings the rest of my life and feel like a freak in a body I hated, I was willing to endure it to serve Jesus Christ.” A troubled childhood and youth Already as a child Laura began to hate the body she was born in. A noisy, rambunctious extrovert in comparison to her quiet, obedient brother, she thought her mom would love her more if she was a boy. Her innocence was stolen when she was only eight years old, and this set her on a path of sexual promiscuity. Feeling that boys and men seemed to have all the power in a relationship, Laura fantasized about being a boy. Supremely angry at her parents and at God, and addicted to her self-centered lifestyle, she made a conscious decision to sin in every way possible. As a teen, Laura struggled with her health, especially her monthly cycle. This made her jealous of men. Then, when her mom found nutritional supplements that helped improve her health, it didn’t change Laura’s attitude – she still hated her female system. In fact, she refused to take the supplements, causing her health to spiral out of control, and then she blamed God for her misery. Her ballooning weight made it difficult to find men interested in a relationship. Turning to pornography and casual sex left her feeling dirty, used, and broken and she wished she could become the boyfriend she so desperately wanted. Life-changing decisions As Laura drifted through life searching for happiness, she became certain that her life would improve if only she became a man. Desperate to escape the prison of her female body, she surfed the web. This was in 2007, prior to transgenderism becoming a buzzword, and when she first learned the term “transgender,” it opened a whole new world for her. Finding a support group for people who wanted to be the opposite sex seemed like an answer to prayer. The first few years were a honeymoon period. Physically, the male hormones she started taking began to change her, and she was elated when strangers started seeing her as a man. Living as a man (renamed Jake), together with a biological male identifying as a woman (renamed Jackie), Laura was in love with her new identity. Disillusioned with the transgender lifestyle But over the next years Laura became severely depressed. A piece of paper now said she was a man, but the promised freedom had become a prison cell: clothes that didn’t fit, ongoing monthly injections, the feeling of living a lie. She was especially afraid of discovery when using the men’s restrooms. Laura started realizing she was never going to truly be a man, but she resolved to live her life in limbo rather than embrace her female reality again. While summarizing Bible lessons for her mom’s Bible study group, she came to realize there was life in the Bible and that it wasn’t just an old-fashioned rule book. The Bible and God were becoming real to her, but she still clung to her feelings, convincing herself she had a birth defect, and that God intended for her to be a boy. But as she pored over the Bible over the next few years, Laura became more and more convinced of her sin of living as a man. Then, while listening to a conservative radio show one day, Laura heard: “We are made in the image of God, and we can choose our behavior despite our feelings.” This cut her to the heart, and she began to admit to herself that she needed to repent. She realized that on Judgment Day, God would be calling her by name, and it would not be “Jake.” Finally, Laura did the hardest thing she had ever done, even more difficult than her identity change eight years before. She left behind her male name, her partner, her home, and her job, and returned to her parents and church, as a woman. Conclusion In reading Laura’s story, young adults – and older ones – will realize that growing up in a Christian community won’t insulate us from transgenderism. Fifteen years ago, Laura had to intentionally search the Internet to discover the world of transgenderism and a support group. Now, rough estimates are that 65% of youth who change their gender identity are first introduced to this confusion by influencers on social media… without any prior struggles or thoughts about being the other gender. Do you know someone struggling with feelings of wanting to be another gender? Show compassion – and tough love. Laura credits her family with being a lighthouse in her storm. They stood unwavering, refusing to affirm her feelings, and continuing to call her by her given name. Although she hated them for it at the time, she now knows it was the most loving thing they could have done, and she says: “Despite the fact that I had rejected God and all the truth I had heard growing up in a Christian home and attending a Christian school, it was not in vain. Everything I had learned had planted the seeds that were just waiting to burst forth to life.” Individuals truly struggling with their identity are often hurting. Pain may come from past abuse, or trauma can transform into self-love, with the desire to escape reality and put on a mask. This is in direct rebellion to our Creator. The Potter creates vessels for His use and purposes, but it is fallen human nature that rebels and says God must not have known what He was doing (but as we read in Isaiah 29:16: “…shall the thing framed say of Him that framed it, He had no understanding?”) In Transgender to Transformed, hurting individuals can find hope and help without turning their back on their family, their faith, and their community by self-creating a new identity. Although Laura loved her life masquerading as a man, she quickly became disillusioned with the transgender lifestyle. Eventually she came to realize that breast amputations and chemical cocktails can never change gender: she could never become a man. More importantly, she could never call herself a true Christian without denying herself. This crushing reality brought with it a true struggle against self, and only with God’s power could she fight her fleshly desires and live as God created her....

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News

642 Canadian babies were born alive and left to die

A Canadian pro-life researcher has found that, in the past five years in Canada, 642 babies were born alive after a failed abortion attempt. The data comes from the Canadian Institute for Health Information and doesn’t include statistics from Quebec. When news of live births after abortions first broke over ten years ago, abortion proponents justified it by saying that it simply meant that the fetus exhibited a heartbeat or signs of motion after delivery, even if it had no chance of survival. Although three Conservative MPs called on the RCMP to investigate these deaths in 2013, nothing public has been done. Even sadder, when the statistics are updated each year, it hardly gets noticed. Canada’s Criminal Code defines a human being as “a child that has completely proceeded from the body of its mother in a living state, regardless of whether it has breathed, has independent circulation, or the umbilical cord is severed.” It follows that up with “A person commits homicide when he causes injury to a child before or during its birth as a result of which the child dies after becoming a human being.” In other words, even Canada’s lax law – which offers no protection for the unborn – does declare that these born babies have been murdered. Regardless of what stage an abortion occurs at, a life has been taken, and over that same 5-year time period somewhere around a half million Canadians were murdered in the womb. But they had no protection under the law. What’s different here is that these 642+ deaths prove that our Criminal Code definition of a human being can be tossed aside if it gets in the way of our choices....

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Internet

Is TikTok the ultimate contraception?

The social media app that’s convincing youth that babies are boring, and other such lies. ***** A hundred years before the invention of the television, Danish theologian and philosopher Søren Kierkegaard wrote: “Suppose someone invented an instrument, a convenient little talking tube which, say, could be heard over the whole land … I wonder if the police would not forbid it, fearing that the whole country would become mentally deranged if it were used…” The prescient comment was part of his criticism of the daily press, specifically how the constant stream of news inflates the importance of momentary events in people’s minds. Imagine what he might have said about the evening news on television, once a literal “tube,” which Neil Postman criticized for making us all dumber. In the end, it is the smart phone, along with social media platforms like TikTok, that has finally fulfilled Kierkegaard’s nightmare. The ultimate “talking tube” that goes everywhere with us, the smart phone has proven to be particularly detrimental, especially to young people. The connection between social media use and depression, anxiety, and other mental health problems is now well-established, for all the reasons Kierkegaard foresaw. And now, as it turns out, social media platforms also make users less interested in having children. Recently, Finnish sociologist Anna Rotkirch published an article in the Berlin Review entitled, “The TikTok Baby Bust.” In it, she explains how the introduction of the app coincided with a rise in “anti-natalist values memes,” worsening mental health (especially for girls), and degrading social skills. Specifically, TikTok users became “more likely to embrace the idea that ‘I want to do other interesting things in life besides having a child.’” One way that TikTok discourages fertility is by portraying the childfree life as more fulfilling than parenthood. Another way is by portraying singleness as more fulfilling than marital life. The combination of the device, the platform, and the messages broadcast on them have, as sociologist Brad Wilcox remarked, “. . .proven to be the ultimate contraception.” Though few influencers will outright proclaim, “don’t get married or have babies, it’ll ruin your life,” the platform rewards certain messages. So, consumers consistently hear, subtly and quietly, that “life is about self-expression and public performance,” and “you need to be pretty at all costs,” and “sex is only for pleasure,” and “your fertility is an obstacle to your happiness,” and “there are already too many people on this planet.” I often ask parents and teachers what they would do if a creepy old man were walking around the school whispering awful messages in the ears of their daughters and students. Well, that’s TikTok in a nutshell. The messages common to the platform are damaging enough, and the medium only adds to its power and influence. In A Practical Guide to Culture, Brett Kunkle and I talk about the importance of artifacts in a culture. Any idea that influences or transforms a culture, for good or for bad, requires tangible things to enable the message. The Protestant Reformation would have never happened without the printing press. The sexual revolution would have never happened without the pill and porn. In the same way, the anti-natalism of our age is made possible by the smart phone equipped with social media. Platforms like TikTok make it possible to think about ourselves in radically disembodied ways, with a business model that relies on envy and addiction. The constant, unapologetic demand for screentime catechizes users to reject personal relationships, as if the opinions, experiences, and values of distant strangers selected by an algorithm matter more than the people in their own, real lives. So-called “influencers” are put on a pedestal, where they not only champion bad ideas but reward followers who imitate their lifestyles with the promise that they too can be famous. No wonder that over half of millennials report that their ultimate career goal is to be an influencer. In his book The Anxious Generation, Jonathan Haidt urged parents and educators to get smart phones out of kids’ hands. Exposing young people to the messages common on social media, on a limitless basis, behind closed doors, or during school is simply insanity. A cultural revolution as deep as the TikTok baby bust requires our cooption. Had Kierkegard seen the smart phone, he would have warned of it as well. He understood, as too few philosophers in his day did, that human beings are not brains on sticks. We are creatures of habit, body, and relationships, which means what we believe has a lot to do with what we do. If we are to effectively make the case for why marriage and family matter, why children are gifts from God, and why young people should prioritize these real-life relationships, it will require more than words. In this battle of ideas, we must grasp that the “convenient little talking tube” in each of our hands is one of the things deranging young minds today. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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Book Reviews, Graphic novels

The God Proofs: How Science Points to YOUR Creator

by Douglas Ell 2024 / 207 pages A blue square with legs, arms eyeballs and mouth, wants to prove to his red rectangle friend that God exists, and he offers up three separate "proofs." This is a fun educational comic, but problematic in that this initial set-up implies that the evidence for God is not patently obvious to all, which is contrary to what Romans 1:19-20 tells us is so. "...since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse." So trying to "prove" God's existence to an agnostic or atheist, is less about them having intellectual or logical objections, and more a matter of stubborn rebellion. God says someone who doesn't acknowledge His existence can only do so by suppressing the implications o everything he sees around him in God's brilliant creation. Apologetics – defending the faith – is less about debate, and more about declaring what's what. It's akin to the approach you'd take with a child who can't hardly speak because his mouth is too full, even as he protests he doesn't know anything about any missing piece of cake. We can't and shouldn't take his protest seriously. We need to understand that atheists and agnostics are liars more than doubters. But can we lie to ourselves, and so convincingly that we believe it? Yes indeed. We live in a time when folks are literally saying, with straight faces, that a 6'5" guy with a beard can be a girl, and this sort of self-deception isn't limited to folks with multiple degrees (though it does seem to find a particular harbor there). So there can be some benefit to, as Paul writes in 2 Cor. 10:5, demolishing "arguments and every pretension that sets itself up against the knowledge of God." We can help the sincerely confused by helping them work through their self-deceptions. The book also pitches "Science" as the final arbiter of truth. But this makes an idol of Science, placing it above God. The scientific method is a great tool, but like everything else in our fallen world, it can be twisted by bias and fallibility. Have we mentioned that we humans are really good at lying to ourselves? With that in mind, this comic could be a great tool for helping the confused, and for our own encouragement, since this highlights some astonishing fingerprints God has left on His creation. The blue square offers up three proofs, but I'll touch on just one: "the numbers proof." The numbers proof highlights that all of life is built on incredibly complex "code" that could never have come about by chance.  What's this code? DNA, and not only do we come with code, all of our cells come with miniaturized code - or DNA – printers. This numbers proof is built on the fact that you have "3.2 billion letters of DNA code in almost all of your thirty trillion cells." That's a lot of letters, and like the letters of the alphabet, they don't mean anything unless they are assembled in a precise order.   Blue square goes on to illustrate that the odds of getting a particular order of even something as small as the paragraph just above - the one in bold - just by chance is beyond infinitesimal. "Suppose that every atom in the universe is also a blind chicken pecking at a keyboard. ...And suppose each of these atoms/chickens is typing at lightning speed: one hundred million trillion, trillion, trillion letters per second. .... If you all type for a trillion, trillion years, and don't take any bathroom breaks, you still have an almost unimaginably small chance...any of your atom/chicken friends would ever type this short phrase." There's much more to this odds argument, spelling out how it is more impossible than even this makes it out to be. So how is this a "proof" of God? Well, if chance and time can't make us, then the alternative is that we are the intentional product of a Supernatural Mind. Cautions There is, on page 120, a brief appearance of God as a grey-bearded white robed painter, painting canvases of DNA and animals He's designed. It is just the one panel, but why? Conclusion The comic format makes some otherwise complicated scientific information pretty accessible. I think any high schooler would be able to work through this, and the engaging format means at least some of them will want to too. These are engaging evidences, but we need to remember how to use them. Don't attempt to prove God's existence: proclaim it, and then use this material to show how God's creation shouts His Name too. It might seem a subtle difference, but it is a significant one. It's the difference between elevating Man's intellect, or glorifying God instead. So... a good tool for Christians, but not a book you should just hand out to unbelievers....

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News

Saturday Selections – May 17, 2025

Micah Tyler's "Praise The Lord" It ain't always easy following God, but His goodness is certain. The daily battleground we often ignore in our therapy culture "In his book on spiritual depression, the late Welsh minister, Martyn Lloyd-Jones, wrote: 'Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?... The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.'” Common logical fallacies Tackle one a night with your family to become familiar with the bad arguments that the world, and sometimes even fellow Christians, are using. Forewarned is forearmed! IVF and the rise of intentionally single mothers IVF has enabled both same-sex couples and single women to have children without a father, creating and celebrating a situation that would otherwise have been decried as abandonment. And we should never forget what IVF has done to the millions of babies who have been abandoned to cold storage and the millions more that have been aborted in the selection process. 5 red flags to watch for in YA Christian romance fiction It's the books your girls will want to read. But how Christian is it? And how much of it is too much? "Comparative advantage" – economics Christians need to know (4 min) What's this principle of "comparative advantage" and why is it so important to understand in the middle of our tariff wars? As Jacob Clifford highlights, trade allows people and countries to make what they are best at – just as different people have different skills, different countries also have some kind of advantage in their skills, location, or resources that will equip them to produce some products better than other countries can. When we do what we are best at, then we can trade with others for what they are best at producing. This makes everyone more productive and wealthier than if we all tried to make everything for ourselves. Just consider how productive you'd be if you had to do everything yourself, including cutting down and shaping the boards to make your home, manufacturing your fridge, growing your food, building your car, and more. You would likely starve while you were still at the shaping boards stage. Thankfully, you can trade your labor (in whatever role you have) for all these things. So being able to trade freely makes you wealthier. And being able to trade makes our neighbors wealthier, too. Trade enriches everyone! So if we are to love our neighbors (Mark 12:31), then we'll want what's best for them, including in a material sense. That's why we won't want to put unnecessary restrictions on trade... because it hurts both ourselves and our neighbors. ...

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Assorted

“It’s only a dollar!” – on bingos and raffles

Some churches hold bingos and sell raffle tickets, so can gambling really be wrong? ***** “I think we should have a bingo night to raise money for our community.” “All you spend is $1.00 on a ticket and you could win $1,000,000!” “Our organization is having a raffle to raise money for the handicapped; will you buy a ticket for only $1.00? You might win a 10 speed bicycle!” “I just won $2,000 in the lottery – isn’t that great?” Often we have friends and neighbors and perhaps even relatives who participate in the lottery, raffles, or other types of games of chance. And among secular and some professing Christian groups, games of chance are popular fundraisers because they are a fairly easy way to raise a large amount of money fast. I once came under quick attack in a neighbors’ meeting for refusing to participate in a raffle. “What do you mean it’s against your Christian principles? St. Whoever’s church at the corner has bingo every week, and raffles twice a year to raise money. How could it be wrong?” It was too difficult on a moment’s notice in a suddenly hostile group to formulate and express my reasons. I finally stated that I was not going to defend myself there in front of an entire group; however I would be willing to explain to them individually at another time just why I was against all forms of gambling. Happily, one Baptist neighbor spoke her agreement with me and the issue ended. It is sometimes difficult to give a quick answer because there are no specific Bible verses which state, “you shall not gamble.” Is it “only a dollar” and therefore unimportant whether we participate? Or are there principles from God’s Word which regulate even this small purchase? Does it become acceptable when the recipient is a worthwhile cause? Furthermore, how do we react to a friend or relative’s big winnings? Though the odds are ridiculously high, you might know a winner from time to time. Should someone feel so generous as to spread his/her newfound wealth in our direction, what should be our reply? (The questions only get harder, for instance: what if a relative won a large sum of money – what about accepting a Christmas gift of a new car?) I spoke with our minister, the Rev. Kenneth A. Kok, concerning how to express an answer to the basic question, “What’s wrong with gambling?” He provided three answers: 1. It encourages a “something for nothing” mentality Throughout the Bible, we clearly find that God expects us to work to provide for our material needs: “By the sweat of your face you shall eat bread…” (Gen. 3:19) “He who tills his land will have plenty of bread, but he who pursues vain things lacks sense. The wicked desire the booty of evil men, but the root of the righteous yields fruit.” (Prov. 12:11,12) “He who tends the fig tree will eat its fruit; and he who cares for his master will be honored.” (Prov. 27:18) “…give her the product of her hands, and let her works praise her in the gates.” (Prov. 31:13-31) Why would we want to get something for relatively nothing? Aren’t we thankful to God for all He has given us? Doesn’t He provide us with all that we need? And as LD 42, Q 111 of the Heidelberg Catechism states in regards to the commandment “You shall not steal,” here we also learn, “In addition God forbids all greed…” Perhaps we are tantalized with the thought of what we would do if we could only have $1,000, or maybe $5,000, or better make it $10,000, or what if we got a million? With the character Tevye, from “Fiddler On The Roof”, we inwardly pray: Lord, who made the lion and the lamb You decreed I should be what I am But would it spoil some vast, eternal plan If I were a wealthy man? Does this reflect the same sentiment expressed by Paul in Philippians 4:11-13: “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” It is one thing to work hard and have God bless your endeavor. It is another to look for an easy break. 2. It encourages poor stewardship Gambling often encourages the people with the least amount of money to be irresponsible with what they have. Much money is wasted on chances and this money could be put to better use – saved, spent well, or given to a worthy cause. As Heidelberg Catechism question 111 goes on to say, “…God forbids all greed and all abuse or squandering of His gifts.” Numerous references are listed there. By participating in even a small way, we promote an activity which may be weakening the financial status and even the family life of others. Only one or a few win, at everyone else’s expense. Is this loving our brother as we love ourselves? As Question 112 further states, “I must promote my neighbor’s good wherever I can and may, deal with him as I would like others to deal with me, and work faithfully so that I may be able to give to those in need.” Even if the “chances” benefit a worthy cause, we still have the question from point 1 regarding our attitude. In this case, if we want to help, we should simply donate the money and not take the raffle ticket. 3. It encourages seeing money as one’s savior People begin, with the larger gambling items, to see money as their savior. Their hope is placed upon money, rather than God. This is evident in the long, long lines which form as the state lottery “pot” soars to $24 million or more. People call friends in other states requesting the purchase of these tickets for them, just for that chance – that possibility of being one of the ones to win. Conversations at the office turn to: “What will you do with it if you win?” Smiles and sighs. “Pay off all my debts.” “Buy a fabulous house.” “Quit working here.” “Take a trip to Hawaii.” Or perhaps even “Make a large donation to the school/church/hospital.” It seems, in those few moments of dreaming, as though our main problems in life, i.e., financial ones, would be solved. We do not believe the various accounts we’ve read or heard about money causing new problems. But the point here is this: “My God shall supply all your needs, according to His riches in glory” (Phil. 4:19). We must behave as children of God, children who present our needs and desires to Him, who work diligently for them as far as possible, who trust Him to provide, and who accept with thanksgiving, not as a young child asking after Christmas, “Is that ALL I get?” “But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant… ungrateful, unholy, unloving… without self-control… reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of godliness, although they have denied its power; and avoid such men as these” (II Tim. 3:1-5). The next time we are faced with the temptation to “get rich(er) quick,” to spend “only a dollar” with the mostly false promise that we might gain much more, let us ask ourselves, “Why am I doing this? Does this reflect a godly, thankful attitude? Am I looking for a different savior?” God’s Word answers the whole question the best: “Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (I Tim 6:6-12). This article was originally published in RP's March 2006 issue....

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Politics

Who is Mark Carney?

After winning the leadership of the Liberal Party of Canada, and then leading his party to victory in April’s federal election, Mark Carney has become Canada’s 24th Prime Minister. So, who is he? Mark Carney may well be the most credentialed Prime Minister in Canadian history, despite never having held elected office. His CV includes: Graduate of Harvard (1988) and Oxford (1993) Analyst at Goldman Sachs (1990-2003) Senior associate deputy minister for the Department of Finance (2004-2007) Governor of the Bank of Canada (2008-2013) Governor of the Bank of England (2013-2020) United Nations special envoy for climate action and finance (2020-2025) Special advisor and chair of the Liberal task force on economic growth (2024) Vice chairman at Brookfield Asset Management (2020-2025) Board member of the World Economic Forum (2010-2025) Most Canadians know Mark Carney as “a central banker/climate change guy,” but we want to explore Carney’s political, religious, and moral beliefs that will likely guide him as Prime Minister. Mark Carney’s political beliefs In his 2021 book Value(s), Carney isn’t shy about what he thinks is the duty of the state: “The most fundamental duty of the state is to protect its citizens.” That sounds reasonable, but the question is: protect citizens from what? He elaborates further: “An expansion of state duties has occurred over the centuries. The government’s role as protector now extends well beyond shielding citizens from violence and direct injury to cover areas as varied as promoting financial stability, protecting the environment and maintaining data privacy. Much of this growth has been a response to risk-averse populations that expect ever greater protections from government authorities. Moreover, the duties of governments today reach well beyond their traditional roles as protectors to include the provision of basic services, the promotion of welfare and the fostering of culture.” Compare this with a Reformed view of the duty of the state. With Article 36 of the Belgic Confession, we confess that God “wants the world to be governed by laws and policies so that human lawlessness may be restrained and that everything may be conducted in good order among human beings.” These twin responsibilities can be boiled down to public justice and public order. Although both concepts could be stretched to include all sorts of activities like providing education, welfare, or healthcare, Reformed Christians usually maintain that public justice and public order are relatively narrow responsibilities. A third of Carney’s book is dedicated to discussing the “triple crises of credit, Covid, and climate.” In each of these cases, he frames the government’s responsibility in terms of protection. When it came to the financial crisis of 2008, the government’s job was to protect people from financial instability. In 2020, the government had to protect citizens from a pandemic. Today, the government needs to protect its populace from climate change. Carney uses just these three examples, but there is hardly a hint in the book that he considers there to be many limits to what the state can or should do. That doesn’t necessarily mean that Carney thinks the state needs to be huge or swallow up the other institutions in society. At numerous points in his book, Carney recognizes that businesses and markets are efficient and indispensable in a modern society. He recognizes that markets – not the state – are the engine of the economy. But if businesses and markets are the engine of the economy, Carney believes the state should be the steering wheel, guiding the generative potential of the economy in what it perceives is the right direction. As he puts it, governments must “use regulatory policy to frame the future direction of the economy.” Carney gives this power to the state because only “the state embodies collective ideals such as equality of opportunity, liberty, fairness, regional solidarity and caring for future generations.” In his view, business and other private institutions will always be selfish and self-seeking. Only the state is selfless and altruistic. Religious/moral beliefs Carney is Roman Catholic. In 2015, a British newspaper called The Tablet called Carney the most influential Catholic in Britain. A 2021 Wall Street Journal article noted that Carney “goes to Catholic church at least once a week.” He also sits on the Steering Committee of the Council for Inclusive Capitalism at the Vatican. Although he didn’t write Value(s) from an explicitly Christian perspective, his faith does peek through in his writing. For example, the book begins with a story of his interaction with Pope Francis at the Vatican when various Catholic leaders gathered to discuss the future of the market system. The book ends with quotations from a New Year’s Day service that he attended in 2021. Sandwiched between these stories are occasional references to Scripture, such as Jesus’ warning that “everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (Luke 12:48) and “as you wish that others would do to you, do so to them” (Luke 6:31). Carney uses religious worldview language to describe faith or beliefs in markets. He also discusses medieval Catholic canonists like Thomas Aquinas as they attempted to incorporate their faith into their economic thought. Sprinkled throughout the book are words related to Christianity, such as faith, vocation, divine coincidence, meditation, the common good, and the unborn. But perhaps where his faith is most on display is in the overarching theme of his book, in how government, markets, and society must do more than assign economic value (in the sense of worth) to everything but also recognize the importance of values (in the sense of virtues) in building our society. Carney recognizes that the moral foundations of our society are critical and highlights seven principles that he believes public policy needs to take into account: “Dynamism to help create solutions and channel human creativity; Resilience to make it easier to bounce back from shocks while protecting the most vulnerable in society; Sustainability with long-term perspectives that align incentives across generations; Fairness, particularly in markets to sustain their legitimacy; Responsibility so that individuals feel accountable for their actions; Solidarity whereby citizens recognize their obligations to each other and share a sense of community and society; and Humility to recognize the limits of our knowledge, understanding and power so that we act as custodians seeking to improve the common good” (8-9). A Catholic in name only? Having a Catholic as Prime Minister will likely raise the hopes of some Reformed Christians that the federal government might finally take action on social issues. After all, the Catholic Church is opposed to abortion, euthanasia, same-sex marriage, and medical transitioning. Wouldn’t it follow that a Catholic Prime Minister would follow the teachings of his own church? Unfortunately, that isn’t likely. Ten of Canada’s preceding 23 Prime Ministers have all claimed to be Catholic. Yet, their Catholic faith didn’t guide their political decisions. Catholic Pierre Trudeau legalized abortion and homosexuality. Catholic Paul Martin legalized same-sex marriage. Catholic Justin Trudeau legalized euthanasia. With respect to Mark Carney, the Catholic Register concludes that: “his track record betrays a stronger alignment with the mores and allegiances of global markets than with Catholic sensibilities… Carney is undoubtedly a Catholic of a different stripe than the Trudeaus and all the prime ministers who came between… but the wait for a prime minister who will address some of the more glaring divergences of Canadian culture from a culture of life may yet be a long one.” Forward with hope As Mark Carney takes up his task, Canada will be watching. As Christians, let’s also be praying for him during this transition, and for all our leaders that they would have wisdom and strength, and ultimately that they would recognize their place under the God of heaven who gave them their position. This is reprinted with permission from ARPACanada.ca where it was originally published under the title: “Besides being our new Prime Minister, who is Mark Carney?” Photo credit: Shutterstock.com/Harrison Ha...

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News

Saturday Selections – May 3, 2025

Be Present  Reformed rapper Propaganda with a message that'll hit everyone hard: "I guess you could say I've been through a divorce now – me and my phone are no longer married." p.s. "finna" means "going to" An encouraging message for Canadian Christians after election night The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full. One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter. Encouraging coverage of ARPA Canada This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up. Want to improve your life? "Open the Bible at least four times a week." Stop valorizing doubt! (10-minute read) As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself." Syncretism is a pressing temptation As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore. In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate. But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity. And then is that Christianity still? ...

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Economics

Work is Worship

Done right, it is an expression of God’s character and beauty **** There we sat under the starry skies, talking faith, family, fun and business. A familiar space. Like many of you, I get to enjoy some nice campfire-convos each summer. But this particular night challenged me. It didn’t take long for the business conversation of this committed Christ-follower and marketplace leader to leave me saddened. “We’ve tried investing in people for years, even hired consultants to help us! At the end of the day, nothing works. We’ve just resigned ourselves that there’s only one reason we’re in business: to make money. At the root of it, that’s what it’s all about.” Similarly, a Christian business owner recently told me the purpose of his business was to simply retire with a healthy nest egg so that he didn’t have to worry. It's a familiar business ploy by the great Deceiver. Skewed view See, many Christians hold a decidedly skewed image of work. Some view it simply as a curse post-Genesis 3. Others make a false distinction between what they perceive as the sacred (God), and the secular (everything else), separating Sunday’s worship from Monday’s work. The problem with these is that these views of work always disappoint. They force us to view God as an evil taskmaster and you just have to buck-up because “that’s your lot in life.” Or, when my identity is not a reflection of God’s character and design, that’s because I’m choosing to run parts of my life on my own, thank you very much. Both these approaches to work will leave you banging your head against the wall – we're hungry for something more, because we’ve left God out of the picture. Work is a gift Work is God’s gift to us. It’s not a result of the fall into sin. In giving Adam and Eve the job of cultivating and caring for the garden, He not only made them the first landscapers, He designed their DNA so that whatever they put their head, heart and hands to is a form of worship. The same is true for us. Made in His image, vocation is an extension of God's work of maintaining and providing for His creation, bringing Him glory and enjoying Him. Hundreds of times in the Bible the Hebrew word “avodah” is used to mean both “to work” and “to worship.” Our work is meant to serve God’s purposes more than our own, which prevents us from seeing work as a means to stock up our coffers, set ourselves up for retirement, or just plod away ‘cause it's a necessary burden. Simply put, work is worship. The Gospel actually gives us new lenses to see work through: we actually work for God Himself! Consider Eph. 6: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people...” Now there’s a reason to get out of bed in the morning! Why does it matter? Martin Luther said that you can milk cows to the glory of God. Why? It's your attitude that says, “God I'm doing it for you.” So whether you’re cutting flagstone or someone’s hair today, your handiwork, even with imperfection, is for God’s glory. Your and my work is an expression of His creativity, because we’re made in His image. That’s a calling. That’s worship! So why does having the right understanding of work matter? Because it is only when we understand it rightly that we can best use it to: GIVE GOD THE GLORY: a response of gratitude for what He did for us REFLECT HIS CHARACTER: made in His image, we get to display this to others SERVE PEOPLE: we are conduits for God’s grace and kingdom to extend GIVE: we earn so we can to give to others MEET OUR NEEDS AND INVEST OUR TALENTS: by exercising God-given gifts He provides for us So, the next time you arrive in your office, on the plant floor or at your client's site, remember who you are, and then consider what you are doing. Your spiritual life is being expressed through your work. Your work is worship. It’s life changing. Col. 3:23 says: “Whatever you do, work at it with all your heart, as though you were working for the Lord and not for people.” It’s my prayer that you will see your work as significant and view that significance in the light of God’s favor and plan. We are created to intimately know God, glorify him and enjoy Him forever. Let’s do that in our work! Deliberate application: How does seeing work as a form of worship change my company’s purpose and values? If I begin doing everything "as though I’m working for the Lord and not for people” (myself or others), how would that change the way I work? Because God loves business and the marketplace, and because we are called to imitate God (Eph. 5:1) let’s consider, how would Jesus do my job? Which people would He serve? What would be His vision or S.M.A.R.T (or specific, measurable, achievable, relevant, and time) goals? When we finish a job, can we say, “Thank you Father, for making me for this purpose”? https://youtu.be/oqxo3PiIYIU Darren Bosch is a partner at DeliberateU, a group offering business leadership mentoring for Christian business owners in their workplace, families and communities, with the goal of increasing their capacity to grow in both faith and business effectiveness. Their conviction is that God uniquely uses the marketplace to extend His kingdom purpose – to serve others while growing in faith, hope and love. You can learn more at DeliberateU.com where this article first appeared. It was published in the January/Feb 2018 issue of Reformed Perspective....

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Adult non-fiction, Internet

13 quick thoughts on "Screen-Smart Parenting"

Parenting is _________.  You fill in the blank. It is so many things. It is an adventure with no shortage of ups and downs. I am sure we have felt at times proud and accomplished and then just as quickly felt embarrassed and insecure. These beautiful children God has entrusted to our care lead lives that are also filled with adventure and with healthy doses of curiosity. Screen time: less is more This year, we have been reading Screen-Smart Parenting in our homes and coming together to discuss its content together as parents. Our children have access to so much now and the book is encouraging us all to be good gatekeepers so that our children do not develop unhealthy habits and behaviors that the Devil longs to exploit. The digital devises in our homes and that many of our children possess provide opportunities for growth, learning and connection. Here are some tips that the book gives for healthy homes and habits: 1. No TV in the bedroom. 2. No background TV in the home. 3. Turn off devices at least 30 minutes prior to bedtime. 4. Teach your children to ask permission to use technology. Make technology a privilege, not a right. 5. Download/buy games and apps yourself, don't let children do so. 6. Oversee YouTube. Tell your children to report any inappropriate games/sites/social networks to you. 7. Keep family computers/devices in as public a space as possible. 8. Don't permit technology use during meals. 9. Designate screen-free times for the entire family. Smartphones: you need complete access Our children need help with time management online and offline. They need protected study and sleep time. They need coaching on how to use good judgment online, with sticky and uncomfortable situations online. If your child has a smartphone: 10. Parents, you should know all their passwords. 11. Start with having all texts come to your devices. 12. Hold the phone when your child is sleeping (set up a nighttime charging station in a common room). 13. Encourage selfies in moderation. Most of all, our children need for us as their parents to be good digital role models for them. Model that we can be engaged and present with our children without digital technology. We are now reading the last section of the book, Part 3. In it, the author Dr. Jodi Gold walks readers through the development of a Family Digital Technology Agreement. Each will look different but it will help shape the healthy practices you commit to as a family. I am really looking forward to completing this for our own home! Technology: the Devil wants it for his ends Ultimately, we understand that this world is God's and He made it good.  We believe that there is not one square inch of God's world that doesn't have his mark and stamp as creator - and ultimate redeemer.  Satan is not a creator.  He is merely creative in how he has distorted and twisted what God has made.   Technology is a gift. It is good - and we see and experience its benefits all around us. But it is also something that needs boundaries and limits in order for us not to fall into traps of unhealthy habits and behaviors that the Devil has set up to exploit. This is good, hard work, parents. But it is important. And you are not alone! May God continue to give us courage and grace and wisdom as we raise up a generation of young people to know, love and serve Him. To His glory!  Randy Moes is a high school principal at Calvin Christian School in South Holland, Illinois  This article was originally published in our June 2017 issue....

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