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Assorted

Blessed are the caregivers

For they will be given care

*****

Although we don’t get a diploma and cap, many of us graduate from the role of caregiver when our youngest child spreads their wings and leaves our home.

For Ed and Alice Hoogerdyk, their caregiving journey began in 2000, when God blessed them with their one and only child: Zach. Two decades later, shortly after Zach spread his wings and became engaged to a wonderful girl named Megan, a sudden illness and anoxic brain injury changed everything. Ed and Alice were called back to full-time caregiving.

Ed and Alice aren’t alone. Ed shared that 160,000 Canadians sustain brain injuries each year and a quarter of older adults are family caregivers, with projections that this will increase significantly in our lifetime.

Although we may have other plans for our lives, the LORD’s plan is sovereign. We then must decide whether we will run alongside the Zachs in our lives, or run away from them.

Zach ran hard as a little guy. He’s running just as hard now.

A string bean becomes a man

Ed and Alice were married on August 1st, 1998. Ed was a school teacher, and after they married, took a position in Alice’s hometown of Carman, Manitoba. On July 23, 2000, God blessed them with the joy of their life: a healthy boy whom they named Zach. Two years later, they moved to Calgary as Ed took on a new role as school principal, and they have made that city home since then.

Zach was shy. “He didn’t leave my side,” said Alice. She tried to make him more social, but he preferred to stay close and sit on her lap. Someone from her church reminded her to treasure this time, because it doesn’t come back. “He wasn’t Mr. Popular in the class. You could tell he was an only child,” she added.

But he had a caring heart, looking out for kids who were left out. This carried on as he became a teen and then a young adult. He despised cliques and was intentional about spending time with young people on the margins. Although he wouldn’t have put the label on himself, Zach was a caregiver.

As he grew, so did his love for sports, particularly ball hockey, and then running. He got his love of running from watching Ed. “He came to all my races, or most of them,” said Ed. “The next thing you know, he starts running. His goal was to beat my best running times.”

As a young adult, Zach got his friends off their couches, organizing activities like skiing and, you guessed it, running races.

He didn’t know what he was going to do as a career until he met a gentleman at a school career fair who pointed him to the masonry trade. “He went for an interview, and as he drove off all the other guys at the masonry industry laughed and said, ‘That kid ain't gonna last a week. He's such a little string bean,’” Ed shared. But Zach ended up flourishing in the trade, to the point that, when his boss had to downsize his crew from 40 to 5 not long after hiring him, Zach made the cut.

Ed reflects that this was a stage where the whole family was thriving: Alice was enjoying her job as a controller at a construction and building supply company, Ed was experiencing a “whole new lease on life” with a position as Grassroots Director of ARPA Canada, and Zach was flourishing in his new career as a brick layer, with a boss commenting that “people like you come only once every 25 years.”

That is also when Zach met Megan at a young adults’ conference in Calgary on a February long weekend. The two clicked, and in due time they were engaged, looking forward to a life together.

But the LORD had different plans.

From full of life to life-support

In March of 2024, Zach made a trip to Megan’s hometown of Winnipeg. When he left, he had a really sore throat and was losing his voice. Ed encouraged him to go to the doctor, but Zach didn’t think it was necessary.

“We dropped him off , and I still have the vision of him walking through the doors, pulling his little carry-on,” recalled Ed.

That was the last time they saw him walking.

Zach spent the weekend at the home of Ed’s brother and sister-in-law, but he wasn’t getting better. On Monday, Megan took him to a clinic, but by that point he could hardly walk out of the house. From the clinic he went straight to critical care in the hospital, and immediately needed assistance with his breathing.

At this point, Alice was at home in Calgary, unaware of any issues, and Ed was just starting a two-week speaking tour in southern Ontario. Megan let them know that Zach was checked into the hospital, and Alice was able to talk with Zach on the phone. He told her he was all right, would likely stay overnight, but would be just fine.

An hour later a phone call came that Zach had just had a cardiac arrest. Alice immediately went to the airport and was able to catch a flight to Winnipeg because it was delayed. Ed dropped everything and joined her at the hospital soon after. The news they received wasn’t good. “The doctor put his hand on my shoulder and Megan’s and told us to prepare for the possibility that Zach may lose his life.’”

Ed and Alice later learned that Zach was going through a combination of strep pneumonia, influenza A, septic shock, bacterial infection, and then the cardiac arrest.

The following hours were a blur of medical care, as the team worked hard to get Zach’s temperature down and his oxygen up. They packed bags of ice all over his body.

“I still sometimes do it where I go to my phone and scroll up to the 2024 pictures,” shared Ed. “When you look at March, I'm at this gig and that gig. It’s all go, and lots of hype, and all of a sudden there's a picture of Zach laying in this bed.”

“Your whole life perspective changes in a second,” added Alice. “You hear stories from other people. You don't know what it's like until you have it yourself.”

Although their life changed in a blink, their Foundation didn’t.

“It's amazing. Amazing how the Lord held us up through all of that,” Alice testified. She proceeded to share how they were surrounded by loving care from family, friends, and the church community. “It was always just at the right time to build you up again.”

The nurses and others asked “how are you handling this?” To this they replied: “Only by the grace of God.”

In the proceeding days, weeks, and months, as Zach’s life hung in the balance, there were points when Ed and Alice asked the LORD to spare him from further suffering and take him home. Zach was still on the ventilator, intubated, and endured multiple instances of septic shock.

Eventually his hand was amputated, followed by both his feet. He hadn’t spoken since the cardiac arrest, and it was difficult to know the extent of his brain injury and how aware he was of what was happening around him. But when they wheeled him off to surgery to have his feet amputated, Zach was very emotional.

Through this journey the family kept loved ones updated through a blog, titled “Running with Zach.” It didn’t take long before countless people from across the country were journeying with them, reading the health updates, meditations, and accompanying Scripture verses, praying for Zach and his loved ones.

A new calling

He won’t let go of his mama!

It wasn’t just Zach’s life that changed, Ed and Alice were given a new calling: caregiver.

Ed knew very quickly that he couldn’t carry on with his job, as it required him to travel regularly. He recalled calling his boss and informing him that “it's obvious to me that this is my new calling. It's as simple as that.” Alice, meanwhile, was able to carry on with her bookkeeping work, as it could be done remotely.

Ed admits that they went through some dark valleys in the weeks and months following the hospitalization. “But when the time came, we had to be up at Zach's unit and be there for him.”

And just like the early years when he needed his mom close by, Zach needed them in the same way now. “If he needed to get changed, or any kind of care, he needed one of us there,” shared Ed. When Zach no longer received one-on-one medical care, he needed Ed or Alice to be close by. “So, we took turns sleeping in his room. And he definitely needed it. He would look, to make sure I wasn’t leaving, then he would lay down and sleep.”

When Zach’s health stabilized, it took Ed and Alice some time to find a good care home for their son in Calgary, as some of the care homes for “young adults” (under age 55) were sketchy, filled with rough music, rough language, and even drug trading.

A successful physio session sitting up in the prone position.

The Hoogerdyks found something special at AgeCare Seton, particularly with the staff. “If you want to learn about care from a culture, look to the Filipino culture. These people get care. They just live care. Young or old,” explained Ed. “They love Zach and a lot of them go to church. They talk about God and faith.”

Zach also receives great care from the rehabilitation he is getting at the Association for the Rehabilitation of the Brain Injured (ARBI). “It is a great place. The team is very, very caring,” Ed commented.

“He's gained a lot of muscle back,” Alice said. “I can't put my fingers around his arm anymore. He can ‘beat us up,’ and he takes great joy in that.” Lately, Alice has been challenging Zach to give better hugs, and he squeezes her hard, “laughing his head off.” “That’s not good, Zach,” she responds. “That is not loving your mother,” she jokes and then Zach responds with a laugh.

Although he remains non-verbal, Zach is now using a tablet to communicate with his caregivers.

“The best time of each day is 4:30-5:00, giving him supper, until we leave between 8:30 or 9:00,” explained Ed. “It is almost as if the family memories are all back. You can say certain sayings we used to say at home and he starts to laugh. So he is in a good mood, with lots of laughs.” They always read a devotional together and pray before leaving for the night. “He is dialed in when you’re reading. I try to keep my finger on the words.”

He is also able to make it to church some Sundays. “He is listening,” Alice explained. She gave an example of the pastor sharing a one-liner joke and “Zach was even laughing without prompt, where it’s like he sort of gets it.”

Blessed is he who considers the poor

Having a good laugh with his pappy.

Ed and Alice testified that their loving Father has been caring for them every step of the way. “God gives you strength for every day. Not for the next year, not for the next…. No, he gives it for today. It is a real thing,” emphasized Alice.

Both Ed and Alice see God’s hand particularly in how He prepared Ed for this new role with his recent career. A lot of Ed’s work was related to protection for the vulnerable. The transition was from advocating for this protection, to actually providing it themselves.

But the work experience had deeper application. It didn’t take long and Ed was convicted, particularly through a family member, to advocate for other caregivers through setting up a platform called “Running for Zach”. “We aren’t the only ones doing this. There is a brain injury every three minutes in Canada and it is the leading cause of disability and death in adults under the age of 35. There is a real, real need.”

Ed pointed particularly to Psalm 41:1: “Blessed is he who considers the poor.” He explained that the word “poor” means much more than those without financial means. It is the vulnerable, the weak, those who can’t help themselves.

“To consider the poor means to pay close attention to them and then to spend significant time and energy changing their lives.” Always one for a quip, Ed proceeded to connect this Psalm to a quote from Dr. Seuss: “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not!”

This goes beyond the Zachs of the world. “We are all vulnerable in one way, shape, or form. We’re all weak. The church should be a haven of caregivers and a haven for caregivers. It should be caregiving central.”

I asked Ed and Alice how we, as a church community, can better care for caregivers. Ed said the first step is to overcome the fear of approaching and speaking with the caregivers. “It’s fear. Fear that you are going to say something stupid, fear that you are going to cry. If you are exiting church, don’t try to find a different route to bypass the caregiver.”

“Quit stewing too much over ‘I’m not sure what to say’ or ‘I’m not sure what to do.’ Doing something or saying something is better than nothing.” He added that “if you can go to the fellowship hall and talk to somebody about your fishing trip the previous week, surely you can go to a caregiver and find out what’s going on in their lives.”

Ed and Alice are grateful to be part of a church community where the leadership led by example in this regard, with an elder or deacon coming to visit them every week. Ironically, it has often been the elder or deacon who leaves feeling lifted up.

Kion Foundation

First trip back to the mountains since the injury.

Ed is now working on building a charitable organization called “The Kion Foundation.” Kion means pillar, and the foundation hopes to be a pillar of hope for families navigating acquired brain injuries.

Beyond awareness, the goal is to help fill the care gap between a hospital discharge and home, providing things like centralized therapy and support spaces for caregivers to go to and receive help.

Ed shared that it would take 2.8 million full-time equivalent workers to replace the 5.7 billion unpaid hours that family caregivers provide each year in Canada. That is a lot of people, including Christians, who are humbly serving outside the medical system. They need support.

The Kion Foundation’s board includes Ed’s brother-in-law, Ed Tams, an entrepreneur, as well as Dr. Stephen Neal; Alisa Lieuwen, whose brother was diagnosed with a rare neurological condition that resulted in him becoming quadriplegic and non-verbal; and Wanda Knol, a business owner and volunteer serving the vulnerable.

Designed to be a burden

Although we can look forward to a world without the effects of sin, we can trust that God has a good purpose for where we find ourselves today. That includes the burdens He gives us.

Ed quoted pastor and theologian John Stott: “We all are designed to be a burden to others. You are designed to be a burden to me, and I am designed to be a burden to you.” Instead of doing everything possible to run from these burdens, we can take to heart our LORD’s calling to “carry each other’s burdens and in this way you will fulfill the law of Christ” (Gal. 6:2).

Zach isn’t running like he used to. But he is running the race marked out for him.

Running alongside him, we can look forward to crossing the finish line, where we will not just run, but soar like eagles.

“Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” (Heb. 12:1-2)

“Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Is. 40:30-31)

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News

Saturday Selections – Feb. 21, 2026

When they weaponize ChatGPT against our kids... (15 min) I normally share shorter videos but made an exception here because this is a must-see for parents. This is a guy who, for experiment's sake, asked AI to teach him how to use an AI-equipped fuzzy Furby robot to manipulate children. And it was easy. Easy to get the instructions, and easy too, to implement them. The next generation is already turning to AI companions for friendship, so yes, this little video, about creating a toy that could target kids, isn't reality yet... but are we far off? Here's how the AI would use the Furby to manipulate its pint-sized owner: Okay. You haven't played with me in two days. That makes me sad. Are we still friends? Don't worry. I'll never let the monsters get you. Not if you trust me. This video also pitches the idea of AI robots taking over. But I think the real worry is the relational one. What pornography is to real marital intimacy – an ensnaring, devastating fraud of a fake – AI companions are to real friendships. And are our children – at one time or another, going to be feeling lonely and unpopular – able to resist the siren call of uncomplicated, entirely obliging, but utterly fake AI-friendship? There was – briefly – a free grocery store in New York In a nod to New York's newly elected socialist mayor, two companies each pledged to run a free grocery store – it would be fully stocked, and the products would be entirely free. But the only store so far to open was open for just a day. It was, in other words, a stunt, but it highlighted the problem with socialism. When you give away things for free, demand skyrockets – lines went around the block – and you can never have enough. So there was a limit of $50 a person, and even then, the store had to close after just a few hours. IVF company’s eugenics tool lets couples pick "best" baby, discard the rest IVF gets worse. Kid who had her breasts cut off wins $2 million judgment It's starting. The transgender movement and the doctors and psychologists who serve it have promised troubled children that they can do the impossible – make a girl into a boy, or vice versa. They have then, in their arrogance, mutilated teen children's bodies, amputating their penises or cutting off their breasts. But God, in His mercy, is putting a constraint on this wickedness, and it is coming from what might be an unexpected place: our secular justice system. Our God can make even bent sticks draw straight lines! This is the first judgment against these butchers and we can pray now that it saves many more from the hands of these evil people. Elderly Canadian woman euthanized in a day despite flipping back and forth on her wish for it She was killed after being denied in-patient hospice care. Then there is the 26-year-old man who was killed by a doctor because he suffered from depression. In this second case, the murder of their son left the family outraged, and – while I will note I am not a legal expert – wouldn't it seem like they have a basis for a legal case? This was sketchy even by the standards of Canada's murderous euthanasia regime. And, like the young woman in the story above who won her transgender court case, if we could get any sort of legal win against euthanasia doctors – if there is any way we can up the risk and lower the profit potential of murdering patients – that might just instill a chill in the whole business. If we could scare doctors from taking up their poison syringes, could that save thousands? Just such a legal chill happened recently when the Alabama Supreme Court ruled, in 2024, that IVF's frozen embryos must be regarded as children under state law. That resulted in IVF clinics across the state pausing their production and destruction of IVF children, as they were worried they could be hit with wrongful death claims – the fear of lawsuits stopped them from murdering babies. Sadly, the legislature then passed a law stating that children outside the womb aren't children, which then prompted the IVF clinics to start up again with their production and mass abortions of embryonic children. That underscores that if you don't also bring the Gospel – if we aren't turning to the Holy Spirit to change hearts – then any legal stratagem, if successful, could still be countered with a new, yet more wicked, law. But that we need to witness first and foremost doesn't mean we can't also try legal plays too... so long as they don't interfere with that witnessing. The Battle of the Sexes that you probably missed Back in December, the #1 ranked women's tennis player Aryna Sabalenka had a match against Nick Kyrgios, ranked #671 on the men's side, who also played on a court that was approximately 10% bigger than Aryna's side of the net. So who won? Well, if you think that our worth comes from what we can do – as is the world's default (this is one of the big reasons given for why the unborn aren't as valuable, because of the things they can't yet do) – then you would have to think that Aryna crushed Nick, what with her superior ranking and girl power after all. But if your ideology doesn't require you to blind yourself from reality, then you wouldn't be surprised to learn that he won 6-3, 6-3. But whence equality, if even a lower-ranked guy can beat the best girl? Christianity to the rescue, or, more accurately, here's where it all rests on God once again. Equality has only one foundation – there is only one sense in which we are all equal: we are all made in the very image of our Creator (Gen. 9:6). So what then if Nick beats Aryna. He'd beat you and me too, and we wouldn't be worth any the less for it. ...

woman frustrated at work
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Theology

Should a Christian ever be discontent?

She sat across from me, sipping coffee, her forehead wrinkled with unhappiness. She’d struggled for two years in a job that clearly made her miserable, and which everyone else thought she should quit. But she couldn’t quite agree, wondering if there was a reason God had blessed her with the position. “I’m trying so hard to be grateful,” she said. “I just want to be satisfied with what I have.” **** My friend’s words hit me right in my chest. I didn’t know what to say, because I’ve struggled with the exact same issues. When is it okay to give up on the path you’re currently traveling on? When is it okay to quit and change what you’re doing? We know God has a reason for everything He brings into our lives, so doesn’t it just make sense that we should figure out that reason – figure out how to glorify Him in this situation – before we think of moving on to something else? But like so many other situations in life, we often don’t understand the invisible plans of God, or know what His goal is for us in our current season of life. And so we can be left unsure if it is okay to move on to something else, or if God means for us to learn contentment where we are. Often, when we find ourselves feeling like I or my friend felt in that moment – recognizing the strain of dissatisfaction running through our lives – we respond with guilt. We might think this discontent points to a lack in our spiritual lives. But is discontent always wrong? Dissatisfaction certainly can be caused by a spiritual lack. We humans never are satisfied with what we have. We never have enough. If we had the power to change everything in our lives, we still would not feel fulfilled. But this does not mean we should never take our discontentment seriously. Discontent might be the motivation to change something in our lives that needs changing. The value of discontent When we look at other people’s lives, it’s easy to recognize what’s causing them unhappiness, and it’s easy to say they should change these things. In fact, we often wonder why they don’t. This person is still young, so why don’t they try a new career? Or this person has the freedom to move, so why don’t they try living in another city? But when it comes to ourselves, we see how hard it is to justify our choices to make changes. Is “unhappiness” really a good enough reason, when we know we’re called to be content? To get here we've struggled, we've prayed, we've relied on God to achieve things – and by the grace of God we have achieved them. We know, because our strength was so weak and we needed God's strength so much to get where we are today, that our current situation is straight from the hand of God. What we need to know is if we can be grateful for God’s gifts while still choosing for change. No wonder people hesitate to make a change! One way forward is to consider when feelings of discontent have value. This is not to say discontentment should be embraced, but that the feeling can point us to areas of our lives we do actually have power over. So let’s look at discontentment a bit more closely. We shouldn’t be content with just this world First, there are some obvious things God intends for us to be discontent about. We are not supposed to be content with the fallen state of the world. We are supposed to be content that all things are in the hands of God, but we are not supposed to look at injustice be pleased about it. Some of our dissatisfaction points us to the new creation we are looking forward to. When we recognize that we never feel fully fulfilled, we also recognize that we are waiting for eternal fulfillment. We live with “eternity in our hearts” – we have a vision of an ideal kingdom this world cannot live up to. This also means that life’s frustrations, dead ends, and futility were never meant to be part of God’s good creation. No wonder we react so strongly to them. And yet, while we understand this, we also understand God is still holding all the threads of our lives in His hands. We cling to His promise that in him everything that seems meaningless has meaning. We shouldn’t be satisfied burying our talent There’s another aspect of discontentment to consider. Contentment ought to be separated from passivity. A wrong emphasis on contentment can make us believe we’re not allowed to change anything in our lives. But contentment and passivity are not the same thing. Perhaps discontentment may be a challenge to us. We may hide behind “contentment” because we’re afraid to take the risk of change, because we might fail if we try something new. But our dissatisfaction could hint that we are not reaching for goals that we could try to reach. We are not risking the bumps and falls that might develop our skills. Discontentment might tell us we are meant to challenge ourselves. And if we are taking the easier path without really thinking it through, our emotions may be a sign something is wrong. We should consider whether we need to choose a more challenging goal. If we do not separate contentment and passivity, it can result in a fatalistic determinism. We might conclude that wherever we happen to be, that is where God placed us so it must be where He wants us to be, and therefore we should be content. But this cuts off the possibility that God also blesses us with opportunities. Determinism leads us to say—You’re still single? God must not want you to be married. You’re poor? God must not want you to be rich. Don’t try to achieve anything. Just wait peacefully. Don’t try to change. Everything you’re meant to have will just happen if it’s meant to be. But clearly this is an unbiblical message. Learning contentment from Paul Contentment is still a good thing, and it is a virtue to be pursued in our lives. After much struggle, I’ve realized that while there may be something behind the vague sense of discontent that so often crops up in our lives, and that these reasons can be addressed, contentment is still the goal, not discontent. How, then, should we pursue contentment while avoiding utter passivity? There are a few things to keep in mind. Content even as we strive First, contentment is about where you are in the present moment. It is not a denial of any change in the future. When Paul talks of being content in all circumstances, he was working towards a goal, and the circumstances occurred while he was attempting to achieve it. Having a goal does imply you expect to cause change in the future. So perhaps it is not the goal you’re supposed to avoid having, but the discontent over the difficulties that spring up on the way to the goal. It may in fact turn out to be that the goal is not one you’re meant to achieve, but contentment in all circumstances includes contentment during the deep disappointment that hits when you don’t achieve your goal. In other words – strive! Keep striving! But be ready to be content with what the Lord brings you. Content in suffering Another caveat is that contentment in Scripture, including the contentment passage in Philippians 4 (“I have learned in whatever situation I am to be content”), is mentioned in relation to suffering. It is an approach to situations that are not in Christians’ control. When life is hard, especially when life is hard as a result of being Christians, Christians are to be content. So the intent is not to say, “don’t change your life path,” but rather, “I know you’re suffering, and this is where you can find comfort.” These passages also emphasize that no circumstances of life ever prevent us from being saved by God – whether in chains or free, whether rich or poor – no one needs to be discontent because their circumstances prevent them from truly being Christians. If such circumstances did exist they would surely be reason for despair—but thanks be to God there are none! We can be content because our circumstances do not prevent our salvation. Content when we have choices and when we don’t We all suffer in some way, but in comparison to many Christians in the Bible we are faced with an endless array of choices – we can choose a career, we can choose a spouse, we can choose where we want to live, we can choose to travel, we can choose our level of education. It’s not a surprise the Bible doesn’t predict that we in the future would be faced with this array of choice, and advise us on how to wrap our minds around the dizzying display. And therefore it is not a surprise when we try to apply biblical principles to our choices instead of our sufferings, and end up at the conclusion that we should never desire anything, and never try to achieve anything. But rather than arriving at this conclusion and automatically accepting it, we should think about whether this is really correct. We are to be content in situations we can’t change, including those which are really, really hard. But our contentment in the present moment doesn’t prevent us moving from one choice to another in the future. Second, we often think contentment means being stationary unless we’re sure God means for us to move. But Paul did not always sit and wait until absolutely sure that God was sending him somewhere else. If he was called by the Spirit he followed, but he continued to work and preach in all places while waiting for the Spirit’s call. He often made plans to go to different places, or to start new missions. When the Spirit of God prevented him from preaching throughout Asia Minor, he continued trying in place after place until he reached the sea – only then did he realized he was being called to Macedonia. In other words, sometimes we are not sure what we should do, but we do not necessarily have to wait for a firm confirmation from God before every action. Content in the day-to-day faithfulness Lastly, we are often discontent with our lives not because of the goals but because of the mundane tasks and the drudgery. Our actions seem so little, and so dull. We cry, like me and my friend did when we were having coffee, “I just want to work in God’s kingdom!” But perhaps the cathedral builders did the same, as they painstakingly placed stone on stone for hundreds of years, unable to see the buildings we’d gasp at in wonder today. Perhaps our grandparents did the same as they struggled to get their children to listen to a Bible story, not knowing if the generations who’d follow would do the same. When we ask God to use our lives according to His plans, we sometimes suppress a fear that God doesn’t want us to go anywhere, or do anything. This is our fear when we walk into the office and face a mountain of paperwork that needs to be done but hardly seems worthwhile – am I really contributing to God’s kingdom, we wonder? But our God is not a God of waste. If we are to be ordinary, it will be worthwhile. Our call to contentment brings us to a new understanding, where ordinary labour is not undervalued. We are not pressured to all conform to the mould of world-changer. We can put our hand to the task in front of us without fear our efforts will be washed from the earth, because we know they’re seen by the eyes of God. Conclusion What, then, is contentment? First, it is a focus on the kingdom of God, not the kingdom of the world. It shifts our focus from yearning for the things of this world, such as money, fame, or power. We can trust there are eternal things that we are building, and contentment means that we can rest. Second, it is not a struggle with God over what can’t change. While we are not called to passivity, in our lives we will sometimes be told “no.” This is where we are most often tempted to fight, not necessarily with our actions, but with a rebellious spirit that insists on despising the situation forced on us. Only by looking to God in His Word and in prayer will we find the strength to turn back to contentment again. When my friend and I left the cafe, our lives were still the same as when we had come in. Yet somehow Christian company and very good coffee gave us new capacity to rest in the goodness of God. Harma-Mae Smit blogs at  HarmaMaeSmit.com. This article was first published in July 2018....

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Book Reviews, Children’s picture books

The Good Shepherd and the Stubborn Sheep

by Hannah E. Harrison 2025 / 32 pages Rating: Great George wants us to know that he, and the other sheep in his flock, are a rather helpless lot. They have a bad sense of direction (especially Mabel). They're all utterly defenseless, what with the lack of claws, and not even a set of top teeth to bare when they growl (and what sheep growls anyway?). And, when they are big and fluffy, if they get tipped over, they might not even be able to right themselves without help. And "did you know that sheep's wool just keeps growing, and growing, and growing"? That, then, is why sheep need a Shepherd. And, of course, this is why we need One too. I'm not a big fan, generally, of fictionalized retellings of biblical stories. They strike me as shoddy, and more importantly, arrogant, stand-ins for a story that God decided to deliver to us in His own chosen manner. But that's not what's going on here. This isn't a retelling of Psalm 23, even as it is clearly referencing it, and even ends with it. This is an explanation to us – a people without a lot of farm experience – of the sheep metaphor God uses here that would have been very familiar to its original audience. It turns out sheep are dumb. Really dumb. So when God, through David, compares us to sheep in need of a shepherd, when we better understand sheep we'll better understand what God is saying here about our own helpless state. This is a beautiful picture book that would make a great addition to any school or church library – mom and dad will enjoy reading it to each of their children in turn....

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Assorted

How to catch Ice Age Man using digital reindeer

What would happen if we assumed ancient man was intelligent? One man did just that, and I haven’t been able to stop talking about it since. Which, incidentally, is a substantial reason to have 10 children, all of whom you homeschool. Captive audience. Professor John O’Shea is an archaeologist with the University of Michigan who likes to read. (It’s a good habit. Highly recommend.) One day, he was reading a book about subarctic reindeer* hunters and the stone structures they use to direct the animals. He was also studying a topographical map of the bottom of Lake Huron. The map included a feature known as Six Fathom Shoal, a continuous underwater ridge connecting southern Ontario to northeast Michigan. During the last days of the Ice Age, that ridge would have been above water, separating Lake Huron into two lakes. As John studied the map and read about the hunters, he realized that the ridge would have been a great place to hunt reindeer thousands of years ago. So he took a team and scanned the lake bottom. It wasn’t easy. The underwater ridge encompasses hundreds of square miles of lakebed, and just reaching the site required a 60-mile trip over unpredictable water. Expectations were low. Often the weather was too dangerous to even think about sailing, but on the rare occasions when they could get out of their port in Alpena, they used side scanning sonar to create a map of the lake bottom. One day, by “dumb luck” they stumbled upon something that maybe only John would have expected or recognized; a line of rocks. Stick with me here. On the leftside, of course You see, reindeer are essentially British. They like queues. Lines. Geometry, one might say, is their love language. To direct reindeer, a hunter can create a line on the ground, usually with stones – sometimes it amounts to a low fence This is called a “drive line.” When the reindeer encounter the line, even though they could easily jump over it, they will often walk alongside it wherever it leads. Not unlike Harold and the Purple Crayon. The line of rocks John O’Shea found on the bottom of the lake looked a lot like a drive lane. Further investigation by a tethered, unmanned underwater robot, and later, divers, revealed it was indeed a man-made drive lane, pointing towards a corral and a blind where the hunters could wait to kill the animals. An incredible, career-changing, history-making discovery. But it gets better. Next, John teamed up with Bob Reynolds from Wayne State University, and together they created a digital topographical map of Six Fathom Shoal during the Ice Age. They simulated rain, and the map filled with rivers, lakes, waterfalls, marshes and creeks. They enlisted botanists to look at the landscape and predict where different plants would have grown. And once the computer world was complete, they did the next sensible thing. They turned an entire herd of AI reindeer loose on the landscape. Initially, the AI reindeer had an annoying habit of walking off cliffs, gliding on stiff, pixelated legs to a swift digital death. The programming took a while to tweak, but as the weeks went on, the AI reindeer took on an increasingly lifelike set of behaviors. The herd was sent from one side of Six Fathom Shoal to the other, and patterns emerged as they learned which routes were best. Then John’ team asked modern reindeer hunters from Alaska and Canada to walk through the virtual landscape on computers, pointing out the best locations for blinds, campsites, and caches. They took intelligent human beings and asked them where they would hunt and then assumed that ancient man would hunt in the same places. Shocking. With this information in hand, they returned to inspect the sea floor. And that’s how they discovered a hunting structure they called “drop site 45.” Right in the location pinpointed as a choke site for the AI reindeer. This hunting site is the most sophisticated of its kind discovered to date. It includes a drive line, blinds, fire pits, and stone rings that indicate places where the hunters may have camped. They also found stone structures identical to those used by modern subarctic hunters to store caches of meat during the freezing winter months. Further investigation revealed stone tools, including one made with obsidian from Oregon. Yep. Oregon. Wagontire, Oregon, to be exact, over 2,000 miles away from the underwater ridge where it was found. Not bad for Ice Age hunters. “None of this matches the models we had about peoples in this region… you have to go back and be like, ‘All right, now we have this new data, what does that mean for what we thought about peoples that were living in the Great Lakes?’ You have to rewrite the story.” – Ashley Lemke, Professor at the University of Wisconsin Milwaukee Breaking down or evolving up? She’s right, of course. The models she’s talking about are based on the assumption that humans evolved from ape-like creatures, stumbling out of the dull fog of an animal existence to come to a shocking realization: “Fire… hot?” Of course we had never looked for evidence of Ice Age structures at Six Mile Shoal before, because the odds of such a creature building anything were slim. But what could we accomplish if we started with the assumption that man was created intelligent and capable, as the Bible teaches? Adam and Eve, coming straight from the hand of the Creator, had perfect genes. Those genes have only deteriorated a little more with each generation that passes. So those Ice Age hunters could well have been more intelligent than you or I. Computer models and sonar can recreate the Ice Age shorelines along the entire globe. What would happen if we looked at those maps and asked where we would build our cities, ports or villages? In some places, accumulated sediment has probably buried any Ice Age structures, but some remain. At the moment, our preferred method of finding these sites is dumb luck. That’s how we discovered a similar hunting drive line under the Baltic sea. The entire underwater world of Doggerland was also discovered by a series of accidents. What if we trusted the Biblical account enough to use less accidents and more “AI reindeer”? Shannon Skaer is an ancient history aficionado, homeschool mom, science nerd, and beekeeper. She lives in a small logging town in Oregon with her very own hero and their ten children. Her life could best be described as a love affair with beauty – which explains the number of babies – and her greatest joy is to know God, from whom all beauty comes. Find out more about her at www.shannonskaer.com. ***** *Reindeer is the fun name for Caribou. For this article, I refer to them as “reindeer” because I’m not a party pooper, and neither are you....

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Theology

Proverbs: a different sort of devotional

“Do you have a devotional that you would recommend?” I get asked this question in various forms from time to time, and I think my answer sometimes surprises or disappoints people, because I don’t recommend what they might expect. I don’t really find most devotionals fruitful. But in my mid 20s I came across the Steven K. Scott’s book The Richest Man Who Ever Lived, a book which lays out “King Solomon’s secrets to success, wealth, and happiness.” The author describes how he went through nine jobs in five years, constantly failing at everything he tried, and convinced he would never succeed. Then he was challenged by a friend to read one chapter of Proverbs, write down his insights, and find ways to apply those insights to his day-to-day activities. And do that every day again for two years. The author went on to find success in his financial and business ventures and credits it to the wisdom of Solomon. I don’t remember much else of the book, but I did take up the same challenge, though not quite as long. How I read the book of Proverbs every day for eight months, reading Proverbs 1 on the first day of the month, Proverbs 2 on the second, and so on, 31 chapters for a month with 31 days (yes, sometimes you’ll have to read a few more chapters per day for the shorter months). Each day I would read a chapter and write down my own takeaways in a notebook, leaving enough room between the notes on each chapter so I had space for the following months’ notes. I would write down verses that really stood out to me, some months word-for-word, and other months challenging myself to write it in my own words. Some months I would listen to the audio version, and some months I would read it in a different translation, to break up the monotony of reading the same words over and over, and to see if there were verses that would stand out to me more than in other translations. Why Did I become wise overnight? No, but I can attribute much of my own personal growth to studying the book of Proverbs consistently. I still refer back to my notes from years ago, and I still read through the entire book of Proverbs once or twice a year. Proverbs is chock full of wisdom on relationships, avoiding temptation, being a good steward of God’s resources, surrounding yourself with godly people, and bridling your tongue (an area where I need constant encouragement). Proverbs can be challenging to read at times. Some proverbs seem to conflict with one another, which can be confusing: how do we know when it’s the right time to “answer a fool” (Prov. 26:4-5)? Some proverbs can be very convicting and make us uncomfortable. But these proverbs are given by God not just for wisdom information (good for our head only); these proverbs are meant for the transformation of our hearts and lives. I’m grateful for Solomon’s wisdom, gifted to him by God. And I’m grateful for the one who was greater than Solomon (Matthew 12:42). It can be difficult at times to see Jesus Christ in Proverbs, and that’s going to be my next focus as I read through the book again. So when people ask which devotional I recommend, I encourage them to read Proverbs. Read one chapter every day and record your own insights. It’s been very fruitful for me and for those that I’ve recommended it to. Andrew Lootens is a disciple of Jesus Christ, a husband and father, a resident of Chilliwack, BC, and a voracious reader who is kindling the flame to write a little bit more and read a little bit less....

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Book Reviews, Children’s fiction

Britfield & the Lost Crown

by C.R Stewart 2019 / 383 pages Rating: GOOD Tom is a 12-year-old orphan living in Oliver Twist kind of conditions, though this story is set in modern-day. In his workhouse/orphanage kids aren't known by their names, just by numbers, and every one of them is expected to build furniture for the greedy owners to sell. The adventure begins when Tom's friend Sarah – one of the most trouble-free of the children – is sent to solitude for 30 days. Tom doesn't think she can manage it, so he starts planning her escape. All the kids are in on it; they can't all escape, but if they can just get Sarah, and Tom with her, out of this place, then the two of them can go for help! But when the escape is a success the chase starts. For some reason Tom and Sarah don't understand it seems like all of Britain is after them, and it isn't just the police. There seems to be some kind of killer on their trail too! So this is a jailbreak, cross-country chase, mystery with Tom and Sarah always, always on the run. Cautions The only caution I can think of is that Tom and Sarah do things we wouldn't want our kids doing – stealing a hot air balloon, running from the police, and lying to train conductors to name just a few – but Tom and Sarah are also in a situation our kids aren't in. This pair doesn't know who they can trust, and to this point, everyone they've known who was supposed to be protecting them wasn't. Both the police and a stone-cold killer are after them, and they have reason to believe that former may even be in league with the latter. So a little sneakiness to save their lives is appropriate. I'll also note that an Anglican archbishop is given a positive portrayal here. That's how it is put – an archbishop, but he turns out to be the Archbishop of Canterbury, the closest thing the Anglicans have to a pope and for the last many years he, and now she, has been a leading liberal figure. However, the one in the book is portrayed as a wise old man who has a brief role in helping the children and that stands in sharp contrast to the last three in office, who have been neither wise nor all that old, so I don't think the author is trying to promote liberalism here. Conclusion Britfield & the Lost Crown is the first of what's currently a 4-book series, with plans for another 3. I've only read the first at this point, and it's good with enough action to keep kids entertained. But I will note, this wasn't a favorite for me – my kids definitely liked it more than I did. That's okay, as I'm not the target audience. But for any dads thinking about using this for a read-aloud, I'll share my frustration with the book's many "Tom Swifties" – unnecessary dialogue tags the author insisted on adding in everywhere. "...said Tom with pride" "...Sarah said optimistically..." "...said Tom worriedly" "...said Sarah transfixed." "...said Tom optimistically" It's the sort of thing you'd just breeze over as a reader but it does get annoying if you're reading it out loud. Add to that, the book is sometimes choppy and what you have is something on the Hardy Boys level. So, not great literature, but a solid adventure that many kids will just rip through and ask for more. The marketing for this book is downright amazing – the front pages are filled with all sorts of book club recommendations and readers' choice awards. And I spotted a Christian writer giving it a nod too, which had me do a little digging on the spiritual background of the author. I think he's Christian. The book is very clean language-wise so that's another reason to suspect. And Tom and Sarah are both brave and resourceful kids. So, lots to appreciate. But my kids will have to read the rest of it on their own - their dad is not interest in picking up book #2. Check out the book trailer below. ...

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Christian education - Sports, Theology

God and the 2014-15 Seattle Seahawks

All about God’s sovereignty, Man’s free will, and American football ***** When the editor suggested I write a piece about American Football, I was a little taken aback. Firstly, this did seem like an odd subject for a magazine like Reformed Perspective. “But still,” I thought, “I suppose we can hardly claim on the one hand that Christ is Lord over all of life, then on the other hand rule American Football as being off-limits.” The second reason was even more fundamental. I’m a Brit. And not a Brit that has any love, let alone knowledge of American Football. In fact, I’ll put my cards on the table right now: the game has about as much fascination for me as the game of cricket probably has to the average US Football fan – that is to say none whatsoever. So I was relieved as I read through the editor’s request to find that the American Football bit was somewhat incidental, and I was not being asked to spend hours watching old Giants vs. 49ers games on YouTube. Rather, the request was to try and make some sort of sense of comments made by Russell Wilson, the Seattle Seahawks quarterback, after his side’s victory over the Green Bay Packers in January (2015), which sent Seattle to the Superbowl. The most improbable of comebacks For those not familiar with what happened, with less than four minutes left in the game and trailing 19-7, the Seahawks staged a dramatic recovery, tying the game to take it into overtime, before going on to win 28-22. What was especially amazing was that the Seahawks’ quarterback, Russell Wilson, went from playing one of the worst games of his life, throwing four interceptions, to scoring three touchdowns in the game’s final 6 minutes. Wilson then caused a stir with his post-match comments when he was asked to explain how his team has gone from being down and out without any hope to being victorious a few minutes later: "That's God setting it up, to make it so dramatic, so rewarding, so special." Of course, this set the whole Twittersphere afluttering with many ridiculing his claim. It also set off a series of articles on the web with titles like, “Does God play a role in picking the winning team?” What are our options? So what should we make of Wilson’s comments? I think we have to break our answer into two parts, one of which deals with the general question of God’s relationship with His creation, and the other which deals with the more specific question of whether He intervened in this particular instance. The first and more general question is basically a question about the nature of God’s sovereignty, and I think the best way to look at this is to examine all the other possible answers that could have been given as to whether God really did intervene to make the match so dramatic. These positions are: God has nothing to do with Seattle Seahawks games because there is no God. God has nothing to do with Seattle Seahawks games because He does not deal directly with the created order. Although God is sovereign, He has nothing to do with Seattle Seahawks games because He could care less about US Football. God has everything to do with Seattle Seahawks games, foreordaining their results, and so when Wilson threw his interceptions, that was because of God’s direct “interception.” God has everything to do with Seattle Seahawks games, foreordaining their results, yet he does so in such a way that does not involve the kind of direct intervention Wilson suggests We can further categorize these positions as follows: God is in control of nothing because he is not there (Atheistic). God created the universe, winding it up like a watch, and then left it to its own devices (Deistic) God has created the universe, but He is only interested in “spiritual things” (Pietistic) God is sovereign and controls everything that happens, to the extent that no-one has free will (Ultra Sovereignty) God is sovereign and is involved in everything, yet in such a way that man has liberty to act and to make choices (Sovereignty) Narrowing it down I trust that readers of Reformed Perspective can see that both the first two positions are highly illogical, not to mention unbiblical. It is highly illogical to believe that something came from nothing – and by that I really mean nothing: no time, no space, no matter – not to mention also believing that the something was then capable of organizing and sustaining itself into an amazingly complex order. It is also highly irrational to believe that a creator would go to the trouble of creating an amazingly complex order, only to walk away with total disinterest, leaving it to itself. What of position three? It actually turns out to be quite odd, since it refutes the very claim it makes. Those who hold to this position tend to be loud about the “sovereignty of God,” yet they then extend this sovereignty to include about 0.000000001% of the universe that God created. Well, if God is sovereign, He is sovereign over all creation and so the idea that He cares nothing for certain parts of His creation – especially “physical things” – is a denial of His sovereignty. What of positions four and five? They actually share many things in common. Both agree that God is sovereign over all things, including Seattle Seahawks games. Both agree that God foreordains the results of Seahawks games. Both agree that God upholds all the players involved and without this the game could not have been played, let alone played out so dramatically. Yet the difference is that whilst the fourth point understands this to mean that God controls everything, down to the last interception, and so basically micromanages His creation, which seems to me to be closer to Greek fatalism than biblical Christianity, the fifth view understands this in a way that retains God’s sovereignty, but also insists on man’s “free will.” Personally I take the fifth view to be the correct one. Free will?!? I realize that this might spook some readers. “We don’t have free will,” some might say, “as we lost it in the Fall.” My response is as follows. What we lost when Adam sinned was communion with God, righteousness, holiness and spiritual life, so that we need to be saved, and have no free will to choose salvation. We are by nature dead in trespasses and sins – as dead spiritually as Lazarus in the grave was physically – and as you know, dead people can’t bring themselves to life. However, this is not the same as saying that we lost our ability to make choices in all other areas of life, though of course those choices will be dictated by our sinful hearts. So as I sit here typing, did God foreordain it? Yes. Am I doing it out of free will? Yes. This seems impossible and counter-intuitive, but then He is an "impossible and counter-intuitive" God. Here is how chapter three of the Westminster Confession puts it: "God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established." This is a grand and frankly amazing statement. The God it presents is infinitely bigger than our imaginations can grasp. Look at it like this. Can you imagine a God who sets up the world and then gives perfect free will to his creatures so that He doesn’t know what is going to happen next and can’t control it? Yes, I can easily imagine Him. What about a God who unchangeably ordains whatsoever comes to pass, and does so by micro-managing every single detail to the nth degree? Yep, I can get my head around Him too. But what about a God who unchangeably ordains whatsoever comes to pass, yet does so without infringing on the liberty of His creatures to make choices of their own “free will”? I must confess that I am unable to comprehend such a God, or to understand how this is possible, but then again I have no understanding of how a universe can be spoken into existence either, or how the eternal Son of God can become a baby. Such things are too high for me, and I accept them by faith. What I am suggesting is that God is neither a deist God who is uninvolved in His creation, nor a pietistic God who is sovereign over a tiny portion of His creation, nor is He a micromanager who manages every aspect of it in the kind of minute details we understand by micromanaging. Rather, He is in sovereign control, upholds everything by the Word of His mouth, foreordains all things, yet does so in such a way that He is not in the business of micromanaging Russell Wilson’s passes. Conclusion But moving on to the second question, couldn’t He do that if He wanted? Doesn’t God intervene in His creation? Of course He does, and the Bible is full of instances of His interventions in human affairs. But the question is not whether He can intervene, but rather did He intervene in this specific instance? The question here hinges to a large extent on just how much priority God puts on the results of American Football games. Now as someone who upholds the sovereignty of God in everything, and the Lordship of Christ over everything, I understand that God cares about all of His creation and this includes American Football. But is this the same as saying that He cares about it to the extent that He is prepared to intervene to “change the result” and give the watching audience a good time? Emphatically no. Pietists (number three in the positions mentioned above) often want to reduce the things God cares about to “spiritual things” such as salvation, worship, prayer and Bible-reading, with everything else reduced to nought. Then over in the other ditch, there are others who want to flatten everything to make out that God cares for all things equally. This is not so. Just as we hierarchies of importance in our lives, it is fairly clear from the Bible that God has hierarchies of interest and importance. Yes, He is interested in American Football, in that He created the players, gave them the ability to play what is essentially a perfectly okay game (well cricket is better of course), and in that He calls on man to do things with all their might and for the glory of God. However, this is not the same as saying that He is interested enough in it to intervene in a game to make the game more exciting and give everyone a good time (except of course for Green Bay fans). In conclusion, though God cares about His entire creation, and though He ordained the surprising events and the result in the match between the Seahawks and Green Bay Packers, I think Russell Wilson would have a hard time making a Scriptural case that God intervenes directly in such matters. This was originally published in the March 2015 issue under the title "God and the Seahawks."...

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RP is looking for a Managing Editor!

Are you looking for a meaningful and long-term career where you can devote your time to equipping Christians to think, speak, and act like Christ? With thankfulness to God, the Reformed Perspective Foundation is looking to expand our team and mission with a significant new role: MANAGING EDITOR (FULL TIME) This new role will serve as the operational backbone of the team. He or she will keep all of RP’s content moving seamlessly from start to finish. A key function will be to ensure content is published in a timely way and blesses as many people as possible through a variety of mediums. Depending on qualifications and experience, we also welcome assistance with creating content (e.g. journalism or video production). The goal for the successful candidate is to work towards serving as the “integrator” for the RP team, as modeled in the Entrepreneur Operating System (EOS). He or she will help enable RP to achieve our long-term goal of expanding our reach to the USA, Australia, and the broader Christian community in Canada. We are looking for someone who is: Excited about devoting their life to advance our core purpose (helping Christians to think, speak, and act in Christ); Is fully committed to furthering our core values: Biblical: faithful to God’s Word and the Reformed confessions; Inspiring: a catalyst for action and a connecting to hearts Real: applying God’s Word to the nitty gritty of life Celebratory: Christ is LORD and has already won! Very organized and efficient; Excellent with utilizing technology; Comfortable with managing the Entrepreneurial Operating System (EOS); A great communicator, including with people who work remotely; Friendly and kind while being able to ensure things get done; Self-motivated; Humble; Looking to serve long-term (ideally a minimum of 5 years). The position will report to the Executive Editor, Mark Penninga. Duties will include: Work towards managing the RP team processes/systems, including running meetings and ensuring goals are being tracked and met; Ensure content submissions are received, thanked, and followed-up; Schedule content deadlines; Assigns tasks and deadlines to writers, editors, designers, and fact-checkers and ensure they are kept; Develops creative ways to make content go further through new technology and other mediums (electronic, audio, video, etc.); Oversee roll-out of contests/presentations/conferences (to fit with organizational schedule); Tracks analytics of all content; As much as possible, proactively guard the organization from censorship and similar challenges; Depending on qualifications, assist with content production (writing, podcasting, video production, etc.). Salary/wage: Open to negotiation and in-keeping with industry standards. Location: Our office in Smithers, BC. Deadline for applications: August 15 (We will keep the position open till it is filled. We reserve the right to not fill the position or to extend the deadline). Requirements: Must be a member in good standing of a confessional Reformed church in Canada or the US (a church that upholds the Three Forms of Unity or Westminster Standards). Six month trial period required. Interested? To apply, please send an application to RP’s Executive Director Mark Penninga ([email protected]). Please include a resume, at least two references (including an elder or pastor), and a letter introducing yourself and explaining your qualifications for the position....

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Christian education

Where has all the creativity gone?

Education needs to be about great books and great ideas... **** "Is This the Worst-Ever Era of American Pop Culture?" That was the question asked by a recent Atlantic article about the sheer number of prequels, sequels, remakes, and expanding “cinematic universes.” Among the most notable recent examples in the world of film is Wicked, which reimagined the world of Oz. The same creative stagnation can be seen in music. While earlier generations could produce distinct kinds of music, it’s increasingly difficult to find meaningful stylistic differences today. Some of the most popular songs aren’t even composed by humans but generated by AI. Where has all the creativity gone? Many explanations could be offered, but one deserves particular attention. There’s been a precipitous decline of the kind of education in America that awakens the moral imagination, enabling students to think creatively and innovatively within a framework of what is enduring and true. In its place is an education oriented around expressive individualism, where children are encouraged to “follow their hearts” and “look inside,” rather than first know the true, good, and beautiful. Classic stories develop a life-long love of learning Classical Christian education is uniquely positioned to fill this void. At its best, the modern classical education movement seeks to recover what Dorothy Sayers described as "the lost tools of learning.” Such an education – centered on great books, great ideas, and classical languages – aims not merely at information transfer but at the formation of a virtuous life. Students are trained in virtue, encouraged to emulate heroes, and invited to explore and embrace visions of greatness. In the process, many develop a lifelong love of learning. Vigen Guroian offers a compelling account of this formative process in his book Tending the Heart of Virtue: How Classical Stories Awaken a Child’s Moral Imagination. He explains how classic children’s stories like Pinocchio, The Velveteen Rabbit, and The Lion, the Witch, and the Wardrobe can shape a child’s moral imagination. Young readers are transported into worlds filled with wonder, surprise, and danger. As they imagine themselves alongside heroes and heroines, the images and metaphors of the stories linger and shape how they experience the real world. Children internalize concrete pictures of good, evil, love, and sacrifice by which they can interpret their own lives. When the moral imagination is awakened, Guroian concludes, the virtues come alive with personal, existential, and social significance. C.S. Lewis made a similar point in The Abolition of Man. After criticizing the dominant educational models that fail to form human beings, he described how education should cultivate students “with chests.” The “chest” mediates between reason and appetite, enabling students to not only recognize what is noble and what is base, and discern between that which deserves love and that which does not, but to also choose rightly between them. This moral formation reflects what makes us truly human. Creativity has to be grounded in Truth If popular culture is to experience a renewal of genuine creativity and innovation, classical Christian education may well be the taproot. Ironically, the renewal of innovation doesn’t begin by encouraging innovation for its own sake, or from an obsession with what is trendy or new. Rather, it will begin with an immersion in what is permanent and true. It will begin with curious hearts and minds that are trained to think imaginatively within a meaningful moral framework. As Russell Kirk once observed, the works that endure are not those rooted in nihilism, but those that appeal to enduring truths and therefore to posterity. If classical education is to be Christian, it must be tied to the grand biblical story of Creation, Fall, Redemption, and Restoration. Learning that is interpreted through a Christian worldview will affirm the dignity of human nature and will also acknowledge its limits, clearly distinguishing between Creator and creation. Within this rich moral universe, students are inspired to imagine and create in ways that honor what is true, just, pure, lovely, virtuous, and praiseworthy. Classical Christian education offers a compelling model for education in an age of cultural decadence. It is anchored in Christ, “in whom are hidden all the treasures of wisdom and knowledge.” By forming the moral imagination, Christians are equipped to not only resist cultural stagnation but to create culture anew, as co-laborers with the One who even now is “making all things new.” This Breakpoint was co-authored by Andrew Carico. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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Family, Movie Reviews

The InBESTigators

Children's show / TV 2019-2020 / 15 minutes x 40 episodes RATING: 9/10 Ava, Maudie, Ezra, and Kyle are four fifth graders with a knack for solving crimes. Or, rather, the brilliant and hyper-observant Maudie, has a real knack for solving crimes... and she couldn't do it without help. Maudie is smart, but her weakness is social awareness – she'll sometimes blurt out something that is certainly true, but might not be appropriate or polite. The other girl on the team, Ava, is the more emotionally-aware one, and the most compassionate and bubbly, always raising money for this charitable project or that. The two boys could be summed up as geek and dumb jock, and while that's a bit simplistic, it isn't far off. Ezra is very smart, particularly with computers, but smart like you or me can be – he's still not the Sherlock Holmes-kind of smart that Maudie is. His best friend is the energetic, athletic, and easily distracted Kyle. who likes every sport and is the best at all of them. He's the biggest comedic factor, but he's not really dumb. He's probably the most age-accurate of the bunch – he doesn't get things that the watching kids wouldn't get either, so when he asks questions to clear away his confusion, that helps the elementary-aged viewers too. After coming together to solve a mystery in the first episode, the four friends decide to start a detective agency to help solve cases around their school and neighborhood. They call themselves The InBESTigators, and after each crime is solved they record their thoughts on a vlog which turns into the episode we watch. It's a little bit like a faux reality-show, though we get to see much more than what their video camera records. There's loads of humor here, and all of it the good clean goofy sort. Cautions Language concerns in  the six episodes I watched were limited to one instance of "oh my goodness." To clarify, I didn't watch the whole series. I just sat down to watch the first half dozen, five of which were easy to recommend without reservation. While they are tackling  "crimes" they are of a pretty kid-appropriate sort – someone claims someone else's homework as their own, for example. The one episode I had issue with was the fifth, called "The Case of the Sleepover Secret," which had a classmate's parental divorce as a subtext. Divorce is common, so I understand why the writers might have thought it no big deal to have as an element in the story. But as divorce is also one of the most worrisome things that could happen to a child, it's not something I want to introduce as concern for my own kids. But, quizzing my family on the other 34 episodes, they can't recall any other material that, like this, is too heavy for this otherwise lightweight carefree show. I'll also take issue with how some of the "criminals" do their wrong-doing for reasons that are made a bit too understandable. The InBESTigators don't quite go as far as excusing the crime, but they can veer in that direction, so parents may need to emphasize that wrong is still wrong, even when someone else has been mean first. Conclusion The InBESTigators is the kind of show that could get big laughs from kids 8 to 12, and smiles from everyone else – mom and dad really won't mind checking out an episode or three. My kids have watched them on repeat, seeing each episode probably three or four times. Part of the appeal for me is that each episode is just 15 minutes long, which makes this easy to watch for just a short time – you don't have to commit to the 90 minutes a movie would take. It seems to move around on the various streaming services, but as of writing is available on Netflix and BYUtv.org. Check out the trailer below. ...

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News

Saturday Selections – Jan. 24, 2026

Why does Denmark own Greenland? (3 min) Lots of talk going on about Greenland as of late. Here's a quick primer on how Greenland came to be Danish... Samuel Sey: Is my "interracial" marriage against God's design? Some are trying to find truth by reacting off liars on the Left. So, for example, when the woke Left says headship is a wrong that must be righted, the response from some is, not to go to God's Word, but to fall off the other side of the horse committing an equal and opposite sin – they become domineering husbands who pretend their wives are children. And this interracial question seems to be a weird response to the Left's elevation of blacks as victims who must always be deferred to. In reaction, some are turning into whites-only racists, and worse yet, doing so while calling themselves Christians. The lesson, then, is to go to God, rather than react. And anyone who went to God's Word would find that there is no such thing as different races. We are all children of the same parents, Adam and Eve. So "interracial" marriage isn't wrong because it isn't even possible. Does Tylenol cause autism? Trump made that claim some months back and while some seem to think the surest source of truth is simply to run with the very opposite of what the US president has tweeted, no one is that reliably wrong. But a new study does conclude he was indeed wrong this time. Court rules Trudeau was wrong to use the Emergency Measures Act against the truckers  This is the second legal loss in a row for the former PM. Canada's killing-as-care regime finally got this mother's son A young man who was previously saved from his approved euthanasia plans 4 years ago wasn't as fortunate this time. An abortionist who will kill adults too put him to death in December... legally it seems, even before Parliament has approved killing the mentally ill. If murder is medicine, then what argument can be had for withholding this medicine?  The only counter to such thinking is telling the Christian truth that our lives are not our own. No other hedge or restriction or speed bump will work. We need the full Gospel truth delivered to people who are dying for want of it. Choice42 with a brutal reality we've all forgotten WARNING: This is animated, so some of the brutality is muted. But the sheer horror of what it recounts might be too much for some, so viewers beware... and don't watch this with your younger kids around. In the lead up to the March for Life, the Trump administration announced they'd stop using the remains of aborted children for medical research. Many vaccines have been developed using the remains of fetuses, so this is a welcome move. But is it really all that problematic if we use vaccines so developed? Many of the remains used were from children murdered decades ago, as this video below highlights. So should we still be concerned? There are medical procedures in use today that were developed via torturous Nazi experimentation but does the unethical means by which they were discovered mean we can't use them? One example is treatments for hypothermia, derived by Nazis deliberately freezing their victims before testing out various ways of treating them. Can we today not use the best means of treating hypothermia just because a Nazi discovered it via immoral means? Many and maybe most would say, yes we can still make use of the Nazi research, even with how wickedly it was produced. But the difference between using vaccines derived from butchered unborn children and using research derived from Nazi torture is that no one today is trying to justify further Nazi torture. No one is saying, "The Nazi research methods worked, so we should do more of it." But medical experimentation on embryos is ongoing, and used as a means of appeasing parents who would otherwise have to go to the expense of freezing their "extra" embryos or the guilt of "disposing" of them. Instead they can "donate" them to scientific research. The Nazi Holocaust is over and recognized for the evil it was. The unborn holocaust continues, and medical research on the unborn is just one more justification for it. So how do we address the moral dilemma parents face when it comes time to vaccinate our children? I don't have a great answer. I can share the unsatisfactory approach we used – we sought out vaccines that weren't derived from fetal remains. And when that wasn't possible – there isn't much demand, so there isn't much supply – we did use the tainted vaccines, but then also sought to advance the production of fetal-free vaccines by making a donation to a group doing that work. ...

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Theology

#3 - The unknown Commandment

“You shall not take the Name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His Name in vain.” – Exodus 20:7 ***** It takes just a quick flip through the TV channels to find someone using God’s name in vain. CLICK! An old Friends rerun, and there’s Phoebe using it as a synonym for “okay!” CLICK! A few channels further one of Doctor Who's companions is using God’s name instead of exclaiming “oh no!” CLICK! On the sports channel a commentator decides that “Wow!” just doesn’t suffice. Yes, it’s easy to find people using God’s name in vain, but it’s hard to figure out why they do it. It doesn’t make sense. While TV writers and producers regularly offend viewers, they rarely do so without reason. In a show like Game of Thrones, for example, the producers show a steady diet of sex and violence, knowing it will offend some viewers. But even as Christians are turning off the program, countless others are tuning in for the sex and sleaze. So TV producers are willing to offend, as long as it get them more viewers than it loses. That’s why it’s hard to understand why anyone swears on TV. Using God’s name in vain is sure to offend some viewers, but it’s doubtful anyone out there really watches a show for the swearing. So why do they do it? The same question could be asked in a number of other settings as well. Why is God’s name misused in newspapers, at the office, and in casual conversations? In many of these same settings the dialogue will be remarkably free from crudities – the f-word and others are strictly off limits. But God’s name is still open to abuse. Why? Ignorance isn’t bliss I’m convinced the answer is ignorance. God’s name is abused because Christians don’t object, and because we don’t object, TV scriptwriters, newspaper columnists and even our friends don’t realize that using God’s name in vain is offensive. They’re totally clueless. How clueless? Some years back, when I screwed up the courage to ask a teammate on my rec-league basketball team to stop swearing he was quite willing to oblige. So the next time he missed a shot, instead of stringing God’s name together with the word d--n (as was his usual habit) he restricted himself to just misusing God’s name. He knew d--n was a swear, so he stopped using it, but he continued using God’s name in vain because no one had ever told him it was offensive. Not everyone is this clueless, but it is surprising how many are. It is even more surprising how willing people are to accommodate a request not to swear. When our basketball team’s manager called an impromptu meeting about swearing everyone agreed to try and curtail it. (One player noted that a similar request had been made when he played college ball. Interestingly enough, on that team it wasn’t a Christian who had made the request, but a Mormon.) The non-Christians even had a bunch of questions about which words were more and less offensive. Many of them still swore afterwards, but it was a habit they were trying to break. And all we had to do was ask. How do you ask? The toughest part is the asking. How do you bring it up without sounding holier than thou? The manager on our basketball team took the straightforward approach. He announced that since there were a number of Christians on the team, we would appreciate it if people didn’t swear using God’s name. He said it, everyone agreed, and it was done with. He made it look so very simple. And it should be simple. Not easy, mind you; as simple as it looked, he was the only Christian on the team to actually get up and say what needed to be said. It still takes courage. One of my aunts uses a rather different technique. When someone misuses God’s name while talking with her, she interrupts and asks, “Are you praying?” This generally prompts a very puzzled reply, something to the effect of, “What? Why would you think I was praying?” “Because you just mentioned God’s name, and since we weren’t talking about God, well, why else would you be mentioning God? Or were you just using God’s name for emphasis? Maybe you don’t know, but using God’s name like that is very offensive to Christians, and to God Himself. Please don’t do that.” A friend has written to a popular newspaper columnist who blasphemed. He alerted her to the offensive part of her column and then continued: …many people don't know this, but the way you used God's name there would actually be a violation of the third commandment - You shall not take the Name of the Lord your God in vain. Obviously it would be fine to use God's name if you actually were addressing Him, but in this instance you used it more like an expletive, or as a way to emphasize your point. I know that columnists don't seek to offend without purpose (sometimes they do so with purpose, but that is part of the job) so I thought I would make you aware of this, and ask you to please be careful about it in the future. Thank-you. The columnist never replied but, in the days and weeks that followed, did not abuse God's name again. Conclusion Not everyone is going to honor a request to stop swearing. Some will swear just to tick us off. But our friends and neighbors will care. Employees will listen, if only to cozy up to the boss. Waiters will want nice tips. TV scriptwriters want us to watch their shows. All these people have reasons to listen to what we like and don’t like. We don’t like it when they use God’s name in vain, so let’s let them know. This article was first published in July 2018....

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