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Saturday Selections - August 4, 2018

Parents: act, don't react!

This is an incredibly helpful piece of parenting advice on the topic of disciplining and spanking. When we react, we are most often punishing, not disciplining. (6 minutes).

Conversation-killing short answers

Is your teen giving you one word answers to all your questions? Jay Younts points us to the Bible to figure out how to really reach our children.

Reading and forgetting might be worse than never reading at all

"James talks about the man who looks into a mirror, sees his face is dirty, but then goes away and forgets all about it—as a result, he still has a dirty face. What was he talking about? People who look into (study) the Bible, find out what is wrong with them, but go away and do nothing about it."

Albert Mohler on a pope that likes to push Catholic's buttons

Reformed baptist Albert Mohler has a 20+ minute daily podcast well worth a listen or a read. On April 5, he delved into how Pope Francis is subverting established Catholic doctrine by offering up a trail of vague hints as to what he believes. The controversies that follow the Pope could be ended in a moment if he would just make a straight-forward statement that affirms what the Catholic church has also always affirmed...but he doesn't do that.

A war criminal converted

An account from the aftermath of World War II about a Dutch collaborator who was sent a Bible by the mother of one of the men he helped kill.

Big numbers!

A short video exploring numbers on the grand scale – how many stars are there in the universe? – and the microscopic scale – how many atoms in a grain of sand? (6 minutes)

Justin Trudeau
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Justin Trudeau, and what the need for two witnesses would have us do

On August 4, 2000, the 28-year-old Justin Trudeau was in Creston, BC to have fun at a festival put on by a beer company. Ten days later an editorial appeared in the local newspaper, the Creston Valley Advance, alleging that Trudeau had groped reporter Rose Knight and then offered this apology: “I’m sorry. If I had known you were reporting for a national paper, I never would have been so forward.” On June 6, 2018, eighteen years later, the allegations resurfaced when commentator and former Liberal Party strategist Warren Kinsella shared a clipping of the old editorial on his twitter account and later on his blog. Will the PM apply the same standard? Why was Kinsella bringing this up now? He wanted to know if Prime Minister Trudeau was going to treat this allegation with the same zero-tolerance approach he’d been using with other Liberals MPs. Since 2014, he has expelled two MPs from caucus, and accepted the resignation of a third from caucus, and a fourth from Cabinet, when they were faced with allegations of sexual harassment. In the most recent instance, Kent Hehr had been the Minister of Sports and Persons with Disabilities until he was accused of sexual harassment earlier this year. A day after the allegation – made via tweet – and before an investigation was conducted, the Prime Minister accepted Hehr’s resignation from his Cabinet post. Kinsella wanted to know “If what Kent Hehr did resulted in him being considered unfit for Cabinet, is Justin Trudeau similarly unfit?” He concluded his blog post with this question “Why aren’t you facing the same fate Kent Hehr did?” A confusing answer In responding to the allegations, the Prime Minister noted this event occurred long ago and stated “I am confident I did not act inappropriately.” But he went on to add that “often a man experiences an interaction as benign, or not inappropriate, and a woman, particularly in a professional context, can experience it differently.” Was Trudeau saying he was innocent? Yes. So the reporter had wrongfully accused him? Well, no, he wasn’t going to say that. To understand Trudeau’s answer we have to view it in light of the #MeToo movement that sprang up late last year. The movement started when, over the course of October and November, over one hundred women came forward to accuse one of Hollywood’s most powerful men, Harvey Weinstein, of sexual assault or sexual harassment. The #MeToo hashtag went viral when it was used by many others stars to make allegations against other powerful entertainment figures. It was no shock, to Christians, that in an industry that exploits women’s sexuality onscreen, women would be exploited off screen too. We could cheer as, one after another, sexual predators were being exposed. The wrong solution But the #MeToo movement wasn’t anchored to a Christian idea of justice, and without that foundation, it couldn’t provide the right sort of correction. Soon demands were made for the accuser to always be believed. It was said that in a he said/she said situation, the accuser is less powerful so we should presume they are telling the truth because their risks in speaking out are great and they don’t have much to gain in reporting. Trudeau echoed this position in January shortly after the allegations against Kent Hehr were made. He told the World Economic Forum that when women bring forward accusations “it is our responsibility to listen and more importantly to believe.” This is why Hehr had to resign, even before an investigation. It’s also why Trudeau was so hesitant to say his accuser was wrong. Because the accuser must be believed. Point people to the answer So is Trudeau hypocritical for disciplining others facing allegations, and not resigning himself now? Maybe. But that’s not the point we should be making here. The very different lesson that needs to be learned here is that the standard Trudeau applied to others – always believing the accuser – is one that shouldn’t be applied to anyone (Matt. 7:2). To be clear, I'm not trying to argue that Trudeau is innocent of what’s been alleged. The point is, unless another eyewitness comes forward, we can’t know...so we shouldn’t find him guilty. After all, false accusers do exist. As Douglas Wilson noted Thou shall not bear false witness against your neighbor is in the Ten Commandments for a reason. This is a common sin –  it's not like it only happens "every 25 years or so." So we need a better standard to guide us – we need God’s standard. And in Deut. 19:15 He tells us how to proceed: One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.” In other words, we aren’t even to entertain allegations made by just one accuser. But what of the women who are exploited and harassed away from any witnesses? It’s only when we understand that the guilty, in such circumstances, can’t be punished that we will understand what sort of societal changes need to be made. What we need is to demand less privacy, and bring in more light. As Jesus says in John 3:20-21: Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. And like any needed change, God’s people can model it first. So what would loving the light look like? We can see it in structural changes like how, in new schools, the offices now include one wall made entirely of glass. The school counselor or principal can still meet with a student behind a closed door but they are in full view of any number of passersby. In professional settings meetings can take place in public areas, or in an office with the door open. And if ever we get a Christian movie mogul he should invite a star’s agent to accompany the star for any meeting. This isn’t a full-blown Billy Graham rule but if sexual exploitation is as common as the aftermath of the #MeToo movement has made it seem to be, then there is good reason for this move towards more accountability and less privacy. Does that mean we’re letting Trudeau off the hook? Yes, because he should never have been on the hook in the first place. While God knows what did or didn’t happen, until and unless a second witness is found we can’t know, so we mustn’t judge. ADDENDUM After this article was published online, a number of issues were raised that need to be addressed. What might a second witness be? Some readers noted that evidence can serve as a witness: (DNA, security camera footage, electronic banking records, self-incrimination, etc.). That’s a good outworking of the biblical principle requiring multiple witnesses. Now, what sort of evidence rises to the level of being a second witness? For guidance on this point we can ask whether we would be satisfied if such evidence was used as proof against us (Matt. 7:1-2 & Matt. 7:12).  The consistory is not the police A concern was expressed that this article might encourage church consistories not to go to the police unless there are two witnesses when members come to them with allegations of sexual abuse. To be clear, the government, and not the church, is tasked by God to deal with crime (1 Peter 2:13-17). So if a crime is alleged, then church leaders must report it to the authorities. The issue of abuse and how to prevent it, and expose it, is a complex one, so it’s worth noting that this article has a limited focus. I am asking what Deut. 19:15’s two or three witness requirement would have us do in the context of the public debate about the allegation against Trudeau. As citizens of democracy, we have a say in the laws that the police administer, and we have a role in the public debate. So what direction should we give the world about the sort of laws we should have? And, just as important, what sort of rules of business etiquette can we encourage? One possibility: it should be seen as inappropriate/creepy for the powerful to invite the vulnerable to have business meetings alone in their hotel rooms.  What about abusive marriages? Some wondered, if this two-witness requirement was followed, whether it could make it difficult to get out of an abusive marriage. A particularly manipulative spouse might only be abusive when no one else is around to see it. The elders have to report any criminal abuse allegations to the police, but they do have a role in counseling. So if a wife claims abuse, should church leaders required two witnesses before they’d approve of a divorce? My article doesn’t touch on how elders should apply Deut. 19:15, but this is a pressing question that needs an answer. Douglas Wilson digs further into God’s Word to addresses it in his article, “On a wife deciding to leave her husband” to explain that while two witnesses are needed to prove abuse, the same isn’t required to flee such abuse....

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News

Saturday Selections - June 30, 2018

A refresher on the Columbo Tactic This past Spring, RP brought Tim Barnett around Canada to teach a couple of very effective apologetic tactics. In this clip his boss, Greg Koukl, gives a short refresher on one of them, the "Columbo Tactic." (4 minutes) Babylon Bee founder Adam Ford on how to bypass Facebook and Google's control of the Internet Facebook and Google are filtering the news you read. But it's not hard to bypass them...though few are bothering. How to share the Gospel with someone "My first question is generally, “Who do you think Jesus is?” This keeps the conversation on the person and work of Christ, which I find hard if we begin with a broader topic. It also gives people an opportunity to pull out of the conversation early, rather than after five minutes when they finally realize you want to chat about Jesus..." The Atlantic reports that some transgender surgeries are regretted Jonathon Van Maren on the controversy that occurred after a secular magazine reporting that some transgender folk have changed their minds about their gender....even after having surgery. Dangerous people are teaching your kids Jordan Peterson on the college/university experience on some secular universities in Canada. (5 minutes) Is heading to college more hazardous than joining the Normandy invasion? New St. Andrews (a Reformed college) President, Dr. Ben Merkle (speaking on the Glenn Beck Radio Program) on the hazards involved in sending our kids off to college. “We've seen a number of surveys that have demonstrated that of kids who are attending church regularly in their senior year in high school, by the time they finish their freshman year in college three out of four of them will have walked away from their faith and they're no longer involved as Christians….One of the statistics, a visual image that I think helps parents to think about it is, if you were to sign your children up to be in the boats on the Normandy Beach Invasion they would have a better chance of surviving that than surviving spiritually in colleges now. That experience is not something most parents are eager to sign their children up for, but we do it in a pretty unthinking way right now.” For the longer version, see the 1-hour presentation below. ...

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Saturday Selections - June 16

Free book on what it means to be a man What does it mean to be a godly man? Dr. Bredenhof reviews The Masculine Mandate, and a link at the end of his review shows where you can pick up the e-book version for free until June 18. Fantastic free film for the kids From now until June 20 you can get a FREE download of The Wild Brothers, Episode 1 – the coupon code at checkout is KIDS18. Young and old will really enjoy this series (this is the first of eight videos) about a missionary family in the jungles of the South Sea Islands. Exotic setting, exotic animals, and adventurous Christian boys - it's quite the combination! Defend your body with the Word "...part of the problem, I know, is myself: I haven’t learned contentment. I haven’t fought to infuse my thinking about body image with God’s word. I haven’t wrestled with this because, for most of my life, my body conformed to the pattern of the world—and as long as it conformed, I felt little pressure. But now that it doesn’t, I’ve been caught unprepared." The hardest job in school: The board member? There are a lot of hard jobs in our schools so this title might be a bit much. But these two articles offer a lot for board members to consider. 5 fears that keep us from talking to our kids about porn "Why do we put off what we know we need to do, even when we know it is something very important? In my experience most parents know that modern day pornography is more dangerous than ever and that they need to regularly talk with their kids about it. However, my experience also demonstrates that a lot of parents put off these conversations until they discover their child has started viewing pornography. We do this because we are afraid." Earth: the perfect place to watch eclipses The moon is roughly 400 times closer to us than the Sun, and amazingly also 400 times smaller than the Sun. That makes it possible for the moon to completely block out the Sun during an eclipse while still allowing us to observe and study the Sun's corona. "It is an amazing 'coincidence.' The one place that has observers is the one place that has the best eclipses" (5 minutes - read more here). ...

Israel Folau with the ball
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News

Australian rugby player won’t back down

Editor's note: After this article was posted, it was suggested that Israel Folau might be a Trinity-denying (and thus, heretical) Oneness Pentecostal, and he did make a Jan 18 tweet that does sound like that is what he believes. But he is reported as attending the Trinitarian denomination, the Assemblies of God. So, that makes it a little less clear what he believes. We will let you know should we get clarification. **** In Australia there are four main “football codes” (i.e. sports that fall under the general heading of “football”): Australian rules football, soccer, rugby league and rugby union. Recently, one of these, rugby union, had a major problem on their hands. A player had responded to a question he had been asked online, and his response was causing outrage both on and offline. Through it all, the player, a young deeply Christian man called Israel Folau, stood tall. Lets consider what he did, and try to summarize his response using some of his own words as you can find them in his April 16 article, “I’m a sinner too.” So what happened? Twenty-eight-year-old Folau currently plays rugby union for the Waratahs club in the Super Rugby competition that has teams from Australia, New Zealand and South Africa. He also plays for his country, the Australian team known as the Wallabies. This very talented sportsman has played professionally in three of the four football codes, having previously played rugby league and Australian rules football. Earlier this year he was ranked in the top ten rugby union players in the world. (Speaking of rankings, 105 countries play rugby union. New Zealand is ranked number 1 in the world and by quite a margin. Australia is currently ranked fourth, the USA fifteenth and Canada twenty-first.) Folau had injured his hamstring quite badly in a recent game and was likely going to be sidelined for some time. Folau wrote: “…that afternoon I put up the following Instagram post, referring to James 1: 2-4: ‘Consider it all joy when you encounter various trials, because the testing of your faith produces endurance … so that you may be lacking in nothing.’” He continued: “In the comments section of that post, I was asked a question by somebody about what God’s plan is for gay people. My response to the question is what I believe God’s plan is for all sinners, according to my understanding of my Bible teachings, specifically 1 Corinthians 6: 9-10…’Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor the drunkards, nor revilers, nor swindlers will inherit the kingdom of God.’” This response created a furore, and not only in the media. Some key Wallabies sponsors, such as Qantas Airways and Asics sportswear, threatened to withdraw their financial support. Many fellow players also condemned him for his position, and there was a strong implication that he shouldn’t be allowed to hold his view, at least not publicly. Sports commentators were very strident in their condemnation of Folau and called for him to be sacked or resign. Rugby union governing body, Rugby Australia, tried to diffuse the situation and issued a statement that Folau had been spoken to, and that he would tone down his message. Folau denied ever agreeing to this, and reaffirmed his opposition to same sex marriage, and same sex relationships. This is what the world has come to: a man stands up for God and for his faith, and he is railed down. You might expect that he would back down. Not Folau. In a meeting with the code’s hierarchy he told them that if they “…felt the situation had become untenable – that I was hurting Rugby Australia, its sponsors and the Australian rugby community to such a degree that things couldn’t be worked through – I would walk away from my contract, immediately…I would sooner lose everything – friends, family, possessions, my football career, the lot – and still stand with Jesus, than have all of those things and not stand beside Him.” Folau is not without support and supporters. In fact, his stance has gained the attention of many international teams who would be willing to pay considerably more than he is currently receives. It is a shame that so many of our politicians don’t have the same backbone and willingness to openly live and declare their worldview. Bill Shorten, the leader of the main opposition party, the Labor Party, is one among quite a number of Australian politicians who claim to be Christian, but from whom we see no actions or words to back it up. If only they dared to be a Daniel, or that they took a lesson from Israel Folau, then perhaps integrity may return to the corridors of government. Now we might question why Folau chooses to play professional sport, which includes much time away from Sunday worship. We could assume that we might disagree with him on other things as well. But would any of us be so open, so courageous and steadfast when the pressure is put on? Folau started his column with a confession, “I have sinned many times in my life. I take responsibility for those sins and ask for forgiveness through repentance daily.” Quite the start! Then he continues: “But I would like to explain to you what I believe in, how I arrived at these beliefs and why I will not compromise my faith in Jesus Christ, which is the cornerstone of every single thing in my life. I read the Bible every day. It gives me a sense of peace I have not been able to find in any other area of my life. It gives me direction. It answers my questions.” Like us, Folau believes the Bible to be the truth, and sometimes the truth can be difficult to hear. “If you see someone who is about to walk into a hole,” says Folau, “and have the chance to save him. He might be determined to maintain his course, and doesn’t want to hear what you have to say. But if you don’t tell him the truth, as unpopular as it might be, he is going to fall into that hole. What do you do? In this case, we are talking about sin as the Bible describes it, not just homosexuality, which I think has been lost on a lot of people. There are many sins outlined in that passage from 1 Corinthians and I have been guilty of committing some of them myself. No man or woman is different from another – if you sin, which we all do, and do not repent and seek forgiveness, you will not inherit the kingdom of God.” Folau clearly holds some very traditional Christian beliefs about sin, heaven and hell, and homosexuality. In a supposedly free country, surely Folau should be able to express his genuinely held religious beliefs, especially when asked to do so? It is clear that it is getting more and more difficult for a Christian voice to be heard. Sadly, this episode joins so many from around the world that indicate we are steadily losing our rights to freedom of speech, conscience, and religious belief. As Folau noted, freedom of speech means that sometimes people will say things that others find disagreeable. So we should, firstly, stop trying to silence those who offend us. We cannot argue for these freedoms if we don’t allow them ourselves. We are heading into a new world, a new kind of tyranny, where contra opinion is muzzled, and dissent is howled down and crushed into submission. This is what we need to highlight, to raise our voice of concern on the silencing of opinion and freedoms. Secondly though, it is one thing to fight for these freedoms, it is a bigger challenge to honestly and openly use them and express God’s truths, our worldview, just as Folau has done, and continues to do. Are we, and would we be, willing to do the same? Would we be willing to actually exercise our diminishing freedoms? Would we be willing, for example, to stand up and openly call out homosexuality as a sin? We can hope and pray that Folau’s message has struck a cord in some ears that should be listening. A version of this article first appeared in the May 19 edition of Una Sancta. Photo is adapted from one by David Molloy and used via a Creative Commons Attribution 2.0 Generic license....

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News

Saturday Selections – May 26, 2018

I want to buy your cheapest phone Tim Challies has bought a "dumb" phone to help him regain balance and control over his "digital assistant." No, the eye is not badly designed The claim that the eye is badly designed - and that this bad design is evidence of it chaotic unplanned evolutionary origin – is a myth that keeps popping up: by Richard Dawkins 30 years ago, to Dr. Nathan Lents this year. But, all we need is a closer look at the eye to see the critics have been blinded by their worldview – what they see as a design problem is actually a design feature! The biblical way to fly a plane? Is there really a Christian way to fly an airplane? You bet! As Kuyper once said, there is not one square inch of creation that Jesus doesn't declare as His own. So whether flying planes, or doing math, there is a Christian way to do it. Math? Yes, that too: "As the apologist Cornelius Van Til once said, paraphrasing, it is not that the unbeliever cannot count, but that his worldview cannot account for counting." Alfie Evans not alone: Hundreds of patients starved to death in the UK every year Those of us with Dutch relatives have heard the reports of elderly folk in the Netherlands who are scared to go to their hospitals – they don't trust that the staff will look at their lives as worth extending and fighting for. The same fear exists in some places in Australia, and as this article illustrates, it would seem the British elderly also have a reason to fear their public healthcare system. When all life isn't regarded as precious, then it might just be your life they don't find precious. More on the importance of questions Joseph Backholm asks "How can we have civil discourse when the other side isn't willing to have ANY discourse?" God says the law is written on our heart, and one bit of that - Proverbs 18:17 - says that one side seems right until the other comes and tests it. So when people are unwilling to share the reasons for why they believe what they believe, we can use questions to point out to them that their ideas are untested – that they believe what they believe, not because they have weighed both sides, but only because someone told them what to believe. (Warning: there is some bleeped out language) School shootings: the cause and cure Ray Comfort's new 20-minute movie is worth watching for the first few minutes alone. Comfort interviews young people and asks them if they can call a school shooter evil...and they can't! Our culture doesn't want to condemn evil because then they would have to own up to their own. But God's law is written on their hearts... ...

girl in a crowd
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Are young people the loneliest generation?

In our ever more connected age, somehow loneliness seems to be growing. Earlier this year the British Prime Minister, Theresa May, appointed a “minister of loneliness” to address the situation. And this past month a study on loneliness among Americans found loneliness a particular problem among youth – those aged 18 to 22 felt far more isolated than those aged 72 and over. On the study’s 80-point scale, anything at a 43 and up was considered lonely. Generation Z, 18 to 22 year olds, scored an overall average score of 48.3. This compared to a 38.6 for the “Greatest Generation” of 72 and over. So why would young people feel lonelier than their grandparents and great grandparents? Might it be due to social media, with young people perhaps making more Facebook “friends” than real friends? That could be a part of it. Heavy users of social media did score higher/were a bit lonelier than those who never used social media. But the difference was only 2 points, and not enough to explain the nearly 10-point gap between youth and their grandparents. Another possibility? The study found those who lacked regular “meaningful in-person social interactions” were far lonelier. So social media is part of the explanation, but perhaps some of it is also the constant stream of trivialities occupying youth (and many of their parents too): video game marathons, clip after YouTube clip, constant texting, endless sport commitments, Netflix-binging, and keeping up with the latest love interest of this musician or that actor/royal/celebrity famous for being famous. Constant, quick, shallow engagement doesn’t leave a lot of time for the slower, deeper, more meaningful exchanges. Loneliness happens in the Church too, and often times for the same reasons. We may have the opportunity for social interaction – there are a lot of people in our churches – but that doesn’t automatically mean those interactions are going to be of the meaningful sort. Christians also put on masks – for public viewing it’s tempting to play the part of the always-perfect parent, ever-supportive spouse, or trouble-free son or daughter. We’re good at shooting the breeze, talking sports and the weather. It’s easy to have a ten-minute conversation after church that’s about nothing at all. God has a prescription of sorts for a more meaningful conversation. He wants older men and women mentoring their younger counterparts (Titus 2). And He wants parents and grandparents to talk about how God has worked in their lives. David puts it this way: “One generation shall commend your works to another, and shall declare your mighty acts” (Ps. 145:4). Of course, there’s a bad way this can be done. When we’re older, we sometimes find ourselves amazed when a young fellow or lass is willing to listen to what we have to say…so we try to squeeze every last bit of wisdom in that we can. And we don’t let them get a word in edge-wise. But relationships aren’t built via one-way communication – to be a help to the next generation we have to care enough about them to ask them about their interests, struggles and joys. Young people, you have a role in this too. God wants you seeking wisdom from your elders (Prov. 3:1). If they aren’t coming to you, it might be because they can’t imagine the younger generation really wanting to get to know them and learn from them. So, approach them after church. Introduce yourself. Ask yourself over for coffee sometime. Ask questions. Grab hold of that wisdom with both hands. There is more to relationships than simply sharing our joys, sharing the good God has done us. As David models in Psalm 3, 6, 25, and others, it also involves letting others know about our struggles. Finding a group of people you can trust and count on and “be real” with can be a hard. But is worth pursuing. God has given us the communion of saints for a reason – He knows what we need, and He has given us each other....

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South Korean babies: going, going….

Last year South Korea had the lowest number of babies born since their statistics agency started tracking this back in 1970. The decline has been enormous: in 1970, just over one million children were born, while in 2017, the number had dropped to a third of that, at just 357,000. Back in 1970 women were, on average, having about 4.5 children each. Last year that number dropped to 1.05, or half the 2.1 number needed to keep the population stable. South Korea is facing a demographic crisis – as The Globe and Mail’s John Ibbitson reported, Statistics Korea says that by 2060 the population will have declined as much as a third, from the 51 million it has today, to somewhere between 34-44 million. Why has the South Korean baby become such a rarity? The same reason babies are becoming a rarity all over the developed world: having children is seen as a hindrance to personal fulfillment and career advancement. So, for example, the South Korean government’s Family Minister Chung Hyun-Back – the official tasked with addressing her country’s population crisis – is herself a childless 64-year-old woman who chose to remain single so she could pursue her career goals. She sees the problem as being one of discrimination and excessive work demands. Women who take maternity leave are often pressured to resign, rather than return, because companies find it problematic to accommodate their time away. And, when women have children and a career the statistics show that their husbands are not carrying the same load at home as they are. Thus women feel pressured to choose either a career or children. And more and more are choosing careers. Chung’s solution is to increase the accommodations companies make for mothers, and to push for more help at home from husbands and fathers. She doesn’t want women making a different choice – to choose children as a more important priority than career – but wants them to be able to do both. But is this realistic? In the real world we have only so many hours in the day. We recognize this limitation means that if the CEO of Apple also wanted to be the CEO of Microsoft – if he knew he had the talents and interest needed – time simply wouldn’t permit him to hold two full-time careers at once. So why do many think that time allows for both a committed career outside the home, and committed parenting inside it? It's only because the world has so belittled the importance of parenting that we've come to believe it can be done on a part-time basis, or handed off to daycare workers and schoolteachers. But deep down, even the world knows a choice is involved, because justice simply can’t be done to both roles. If both mom and dad are at the office or on their way to and from it for 9-10 hours a day, who’s caring for little Timmy after school? And when mom and dad get home, which parent is going to have the energy to listen patiently, correct lovingly, and seize teaching opportunities enthusiastically in those short hours that remain before the children head to bed? Maybe some do have that energy reserve, but for most of us this is why doing both isn't an option – not if we understand how important the parenting role is. That means that if South Korea and the West want to address their coming demographic crisis, then they need to stop pushing the impossibility of both. Instead the world needs to elevate the role of parenting, honoring it as a task worthy of our energies, our intellect, and our passion. It is challenge to take on that demands much but offers its rewards too. Christians also need to remember that raising children is no part-time gig, and no trivial pursuit. God has given parents the task of being our child’s primary educator, their disciplinarian, and their example of godly living. Raising them up in the ways of the Lord is quite the challenge but also quite the opportunity. Finances don’t always allow for one parent to stay at home. Divorce and death sometimes take one parent away. And when our kids head to school, then there might be time for parents to take on additional roles. But if we recognize parenting as the God-given calling it is, then we’ll understand that having a parent readily available to meet our children’s needs is an ideal worth pursuing....

A set of lesbian wedding cake toppers
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News, Sexuality

When a gay couple wants you to help them celebrate sin

Back in 2012, an American couple that rented out their barn for weddings ran into trouble when two ladies wanted to reserve it for a gay “marriage” ceremony. Cynthia and Robert Gifford, both Catholic, refused – they didn’t want their farm used to celebrate what God condemns. The lesbian couple lodged an official complaint, and the New York Division of Human Rights ruled in their favor, fining the Giffords a total of $13,000 for their refusal. Two years later New York’s Supreme Court Appellate Division upheld the ruling. The appeals judge, Karen Peters, said that the Giffords could “profess their religious beliefs that same-sex couples should not marry,” but as long as they allowed heterosexual couples to use their farm, they had to let same-sex couples do so too. The “perfect solution”? So what could the Giffords do? A March 23 Faithwire.com article detailed the couple’s response. They are continuing to rent out their barn and farm, but on their website they’ve announced that a portion of the proceeds from any wedding will be donated to support traditional marriage. The notice reads: At Liberty Ridge Farm, our deeply held religious belief is that marriage is the union of one man and one woman, and the Farm is operated with the purpose of strengthening and promoting marriage. In furtherance of this purpose and to honor and promote our moral and religious beliefs, we donate a portion of our business proceeds to organizations that promote strong marriages such as the Family Research Council. The couple’s response got a couple of media outlets quite excited, with Faithwire’s Will Maule suggesting they “may have just solved the gay marriage dilemma” and The DailyWire’s Hank Berrien describing it as the “perfect solution.” This, they thought, was the way forward for Christian wedding cake bakers, and wedding photographers, and wedding venue owners. By declaring their support for traditional marriage, the Giffords are sure to dissuade many gay couples from even considering their farm. And the activist sorts who want to push the issue and rent it anyway? Well, if they know that using the Giffords' barn means, in effect, making a donation to the conservative Christian lobby group, the Family Research Council, that might just dissuade them too. This would seem an approach that Christian wedding photographers, and wedding cake makers, and more, could readily imitate. But it is it really the perfect solution? On the very same webpage the Giffords promise that all “couples legally permitted to marry in the state of New York are welcome to hold their wedding at Liberty Ridge Farm. We serve everyone equally.” This statement is probably a requirement from the judgment against them, but it would seem to concede too much. On the one hand the Giffords are speaking up for traditional marriage, but on the other, they are promising to host and help with same-sex “marriages.” This is a muddled message. Still, is there something that we can be inspired by here, and perhaps improve on? Shrewd and innocent In Matthew 10:16 Jesus told his disciples that in their dealings with the world, they should be shrewd and innocent: I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. The Giffords’ approach is certainly shrewd. It seems sure to decrease and maybe even eliminate the requests they might otherwise get from homosexual couples. What might be missing in the Giffords’ approach is the “innocent as doves” part. When Christians oppose gay “marriage” we’re not going to be portrayed as innocent doves, but as bullying bigots – we’re going to be accused of simply hating those who are different. That’s why it’s important we explain ourselves. And it’s just as important that our motivations be truly godly. We can applaud the Giffords for their desire to stand up for traditional marriage but if we’re going to build on what they’ve done, we shouldn’t overlook where there is room for improvement. In their explanation, they speak of honoring and promoting their “moral and religious beliefs.” They also speak of traditional marriage as being a “deeply held religious belief.” Something is missing here. Or, rather, Someone. We don’t oppose gay “marriage” because of our deeply held religious beliefs. We oppose it because God made us male and female (Gen. 1:27), and because a man is to leave his mother and father and be joined to his wife and they shall become one flesh (Gen. 2:24). We oppose gay “marriage” because that is not how God intended marriage to be. We oppose it because we know that homosexuality is a sin, and that unrepentant sin separates a person from God. We oppose it, because if we love our gay neighbor then we want them to know that a commitment to continuing to live this sinful lifestyle “until death do us part” is a commitment to rebellion against God. It sets them on the road to hell. That’s why we can’t help them celebrate. Out of concern for the couple themselves, we don’t want any part in these ceremonies – we know it’s going to harm them! Of course, a reporter from the 6 o’clock news isn’t going to give us the time and space to communicate our concerns. But when it comes to our own websites, we have all the time and space we might need, so let’s spell it out there, with clarity and love. “Ewww!” is not an option To be clear, this isn’t simply about finding the right words, so we can say just the right thing. This is about living out the love God calls us to. If we’re saying we oppose gay “marriage” out of concern for the salvation of homosexuals, but we don’t actually feel that in our hearts, it’s going to come out. We can’t be a light to the world, if we’re faking it. So if we’re not feeling concern for them, then, before anything else, we need to ask God to work on our hearts, and to help us better love our neighbor as ourselves. Conclusion While the Giffords’ approach is shrewd, it’s also more than a little confusing. That’s in large part because, even as they are conceding they will host gay “marriages” but don’t want to, they don’t make it clear why they are opposed. Christians still have the freedom to speak our beliefs, including what we know to be true about marriage and homosexuality. What would happen if all the Christian wedding cake bakers, and wedding photographers, and wedding venue owners did so? What would happen if we all stated our concerns that these sinful commitments separate the couple from God? And what if we stated that, if a gay couple uses the law to compel us to be a part of their ceremony, then we are going to donate all funds to homosexual outreach so we can express these concerns to many more? Is that a stance we can, in good conscience, take? Or does it concede too much? Might there be another better way for us to be both clever and clear? If it’s not clear just yet what exactly the “perfect solution” is, this much is clear: Christians need to explain our opposition to gay “marriage” with clarity and charity. Our opposition isn’t first and foremost because it undermines traditional marriage, or because it offends our “deeply held religious beliefs.” We oppose gay “marriage” because it is a commitment to life-long rebellion against the one true and holy God, and if the couple keeps to that commitment, then they are going to hell. That’s the clarity. And the charity is in expressing that in all sincerity, and with genuine concern....

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“Non-binary” fellow takes on feminist law

In mid March news broke of yet another “first,” this time in an Oregon county where Venn Sage Wylde, a “non-binary candidate” – a man who doesn’t want to be identified as a male or female – is running for the position of “Precinct Committee Person.” The interesting wrinkle here is that, by state law, these positions are to be filled with an equal number of men and women. Why? This type of law is typically meant to increase the participation of women in politics and based on a feminist ideology that declares women and men to be identical, both in interests and abilities. So the lower number of women in politics is understood as being irrefutable proof of discrimination – what other explanation could there be? – which such a law is then brought in to correct. Of course, this sort of feminist thinking ignores the possibility that men and women might actually be different. It denies that God, in making us male and female, gave us different roles, and different abilities, and might even have given us different priorities. Could it be that more women than men find politics noxious and unattractive? Feminists deny that’s even a possibility. However, there is one gender difference feminists will tout: they say women are uniquely oppressed. So, again, that’s why we need “corrective” laws like this one. But what happens when a feminist law is protested by a “non-binary” fellow? Venn Sage Wylde has previously been elected a “Precinct Committee Man,” but earlier this year he went to the courts and had the State officially affirm his non-binary claim. Then, when he decided to run for a “gendered” position, that left the State with a problem. However, it turns out Multnomah County is nothing if not quick to appease. They immediately granted Wylde his wish and created a ballot with three offices: Precinct Committee Man Precinct Committee Woman Precinct Committee Person What’s unclear is how this can possibly work. Originally there was supposed to be one man and one woman elected for every 500 electors. Is there now going to be one man, one woman, and one “person” for every 500? Is this 50/50 split going to now be a 33/33/33 division? And how are they going to deal with the fact that while there are roughly as many women as men in the world, there are nowhere near as many folks claiming to be non-binary? There’s only one possible way forward: Oregon is going to be forced to eliminate their gender-based requirements. When that happens, it’ll mean that God has used a “non-binary” fellow to frustrate feminists’ ambitions; He’ll have used one rebel to correct another....

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