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Equipping Christians to think, speak, and act

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Assorted

The boy that drove the plow

If God spare my life, ere many years pass, I will cause the boy that driveth the plow to know more of the Scripture than thou dost.” – William Tyndale

*****

CHAPTER 1

The Severn burbled alongside its banks. Longer than the Thames, and famous for its tidal bore, the river’s source lay in the moorlands of mid-Wales and its murky depths flowed past the city of Gloucester in three separate channels. There was the western channel; the easternmost channel, also known as the Little Severn; and the formidable middle channel, the one carrying the greatest volume of water, known as the Great Severn. The middle channel was spanned by Westgate Bridge, the longest bridge in England and one much prized by all Gloucester citizens, for it brought much business to the area. It was the route over which much merchandise passed – merchandise such as wood, salt, cloth, corn, wine, and cattle. It was also one of the pathways over which new thoughts and ideas crept into the city.

It was 1537. Thomas Drourie, a cattleman, reflected on these matters one early October morning as he guided his herd of cows along the crossover. Dark currents swirled below him. Drourie was a tall man, and for that reason was considered prosperous. The height of most men in Gloucester averaged five and a half feet. Thomas’ over six-foot stature was imposing. Yet when he smiled, the measure of his towering frame radiated friendliness. Dark of hair and swarthy of face, he was a lean, strong fellow, one who embodied hard work and resilience.

The hoofbeats of the cows echoed hollowly on the thick wooden slats. Trekking between his cattle, Thomas bellowed out a noisy, tuneless ditty. He’d noted his animals enjoyed music, for when he hummed or sang during milking the full udders spouted a greater amount of milk into his pails.

The bridge groaned and creaked with the collective weight of the party. Storms and flooding often wreaked damage on its timber anatomy. Almost a citizen itself, the Westgate was considered so dear to Gloucester that often folks would leave a bequest for its upkeep and repair.

“Thomas!”

Startled, he stopped his singing. Turning sideways, he peered down into the face of a Franciscan priest who had managed to edge in next to him between the cattle. The man flanked Thomas, although his plump form in its loose-flapping, wide-sleeved, cassock barely reached the height of the farmer’s shoulders. This man, Thomas thought to himself as he always did when he saw the cleric, was afflicted with bellycheer, afflicted with gluttony. “I haven’t seen you at Mass for a while, Thomas.” The words were calmly but loudly spoken, as need be, for the commotion of the cattle made soft talk impossible.

Thomas gave no answer but calmly continued walking, steering his animals towards the Northgate Street. He knew that Father Serly, for this was the name of the priest, would turn towards Westgate Street, where St. Nicholas’ Church stood at its far end and where he and a number of other friars resided.

“Thomas!” Father Serly’s voice was more intense now and no longer neutral.

“It’s been busy.” It was the only answer Thomas voiced before turning onto Northgate.

There were four main roads leading in and out of Gloucester, all meeting at a main intersection where the town's high cross stood. All were named from the gates by which they entered town. Thus there were the Eastgate, Northgate, Southgate and Westgate streets. Northgate led to London; Southgate to Bristol; Eastgate to Oxford; and Westgate to Wales. People walked, rode in carts, and journeyed by horse on these unpaved roads. Some four thousand citizens made their home in Gloucester.

Passing the town hall, Thomas longingly eyed the nearby New Inn. Its strong, massive external galleries and courtyards attracted pilgrims and visitors alike. How he yearned to go into the public house and drink some of its frothing ale for he was thirsty after his long morning walk. But with these newly bought cows as his companions, he was forced to amble past the gabled and timbered structure, well aware that the priest probably still stood at the crossroad, eyeing his retreating form suspiciously.

The truth was that Thomas held no high opinion of the local priests, or of any priests for that matter, and only occasionally attended Mass. A devoted cattleman, he spent much time on his farm, waxing poetic to anyone who would listen about the state of his cows, calves, and steers. Praising their rich, dark brown color, he often remarked with a twinkle in his eyes that the color resembled the tint of Dory's hair. And wasn't she a beauty? Dory was his wife. The bulls in his herd, on the other hand, hued a blue-black shade, and while showing them off he would point to his own hair and grin. All of the Drourie cattle sported white bellies and were finch-backed. That is to say, they all had a white finching stripe along their spine, a stripe which continued on over the tail. Well-developed horns with black tips crowned their heads. Thomas Drourie was inordinately proud of his livestock. Noted for providing strong and docile draught oxen, the beasts also proved to be tender beef when roasted on the spit. As well, they were valued for the richness of their milk. The fat in that milk made a full, hard cheese – cheese with a buttery, mellow, nutty taste. Thomas sold it at the Gloucester market on Westgate Street. Aged for four months, double Gloucester cheese was popular throughout the region.

*****

Lizzie Drourie was born later that same day. Arriving home, Thomas learned that Janey, the midwife, had been closeted in the bedroom with Dory all night. A tinge of fear shivered through his stomach. By his calculations, it was a trifle early for the child to be born.

"We had to send for her about an hour after you left yesterday to pick up the cows at Noent, master. But it's over now," Nelly, the kitchen maid, assured him. "Janey just came down before you came home to say all's well and that you were free to come up."

Indeed, it was all well, and he relaxed moments later at the bedside of his Dory, his long legs sprawled out under the great bed. She looked weary, mounds of her dark brown hair spread across the pillow. But though her face was exhausted, it was also contented and he was lost in admiration of her.

"It's a girl, Thomas," she whispered, "a bonny girl, and I'd like to name her Elizabeth."

He was of a mind to let her have whatever she wanted and nodded in agreement. "Lizzie, then," he answered softly.

Janey tutted as she bustled about, carrying the swaddled newborn. A moment later, Thomas curiously peered into the tightly bound bundle she laid into his arms and he suddenly recalled with some alarm that it had been this very day a year ago that William Tyndale had been burned at the stake. He said as much even as he was overcome by the dark eyes of his firstborn daughter. But the memory of Tyndale somehow clouded the joy. "It's a bad omen for the child," he added after contemplating Lizzie.

"Oh, tush," responded Janey, who had little ken of such as Tyndale, "the child is beautiful, your wife is doing well, and you're just a bit daft not to note it."

Dory smiled, and Thomas grudgingly had to admit that all seemed exceptionally propitious with both mother and child. So after sitting a while, stroking his wife's hand and intermittently peering into the cradle where Lizzie had been laid, he left the birthing room for the stable where there was ample room to stretch his legs. And as the door shut behind him, Janey commented disdainfully that recalling the death of someone they had not even known, was ridiculous.

"But," Dory protested weakly, her mind mostly on the fact that she had just born her first child, "Master Tyndale was, after all, a Gloucester man, Janey. He was from our area. It seems clear to me that all he wanted to do was give the English people the Bible to read. And although I have not read it for myself, I cannot help but think that such a gift had no evil intent. They say that Queen Anne," she added a moment later, “the poor lass who was executed last year, had a small Bible, a richly ornamented one, and that she wrote the words ‘Anna Regina Angliae’ around its edges.”

It was a long sentence, a bit of a ramble, and she yawned towards the end.

"We've no need to read the Bible, lass," the midwife cheerfully responded, "Why we've got the pope, haven't we, to tell us what we need to know?"

"Yes, but," Dory rejoined, her thoughts becoming fuzzier, "now that King Henry has made himself the head of the church, we haven't got the pope anymore, have we? Besides that, I once saw master Tyndale here in Gloucester. He was giving alms to a beggar, and seemed to me to be a most kind and gentle man."

After these words, totally drained of her physical energy, she fell asleep. For a brief minute, before she continued her cleaning up, Janey stood at the foot of the bed, smiling tender-heartedly at the sight of the spent, young woman. Then she continued her tasks, muttering softly to herself that King Henry was not really interested in being the head of the Church and surely everyone in England knew it. Was it not obvious that the man was only interested in power? And that which mostly occupied his waking days was passing that power on to a male heir. His third wife, Queen Jane, was about to give birth shortly and hadn’t English people like herself been instructed to pray for the child to be a son? Wouldn't it be something to be the midwife in Hampton Court palace this month? Oh, well, Janey philosophized, even as she tucked a woolen coverlet around the newborn Lizzie, it really wasn't any of her concern. Then she smiled into Lizzie's wide-open, dark eyes.

"I stand to benefit from your birth, little one," she whispered to the baby, "and isn't that the truth of it! I'll be needed for a goodly while as your mother regains her strength, and the extra income is most welcome to me. I've six moppets at home and their appetite is as large as your father is tall."

Lizzie blinked and Janey smiled again.

CHAPTER 2

In those days the meadowlands embracing Gloucester were dotted with farms. One of these was the Drourie farm. Comprising two hundred acres, more than half of it was arable, quite suitable for growing crops. Most of the remaining land was meadow with some woodland included. Thomas grew enough produce to feed his cattle. He also bred fine animals, made cheese, and sold what he did not need at market. It was a good way to live, he reflected, as he stroked the finching stripe of one of the cows. Feeling rather emotional because of Lizzie's birth, he preached softly to the animal. "There is a time to be born," he murmured, "and a time to die. This is Lizzie's time to live."

The cow lowed softly in response and Thomas ground his foot into the hay reflecting that it was perhaps not wise to think beyond what one could know. This daughter, this brand new Lizzie, might live a long, long life, and he fervently hoped that she would, but he should not presume. She might also be followed by more children. Perhaps he would have a son in the years to come, a strong son who would take over the farm when he himself became too old. Lizzie as well, when she grew older, could help around the house and Dory could teach her to become proficient in the cheese making. He smiled to himself, and Albert, the young stable hand, watched his master aimlessly fork some hay into the loft. Albert was only twelve, but a strong, strapping lad.

It was an inheritance that had conferred on Thomas the small but handsome, granite farmhouse. Endowed with demesne, land attached and retained for the owner’s use, the two-storied home had a large kitchen, a bower room, and several side rooms. The projecting porch even boasted a parvise – an enclosed area surrounded by colonnades. The porch also led into a fine hall where the family ate. There were mullioned windows, oak-paneled walls and a sizeable fireplace. The premises suited Thomas and Dory very well, and they employed five servants, all of whom loved and respected them.

The district surrounding Gloucester was not only dotted with farms, it was also dotted with Articles – six articles, to be exact. Written by the king, these specific rules reminded the English who was in charge: not the Pope who lived in Italy, but Henry VIII who lived in England. Still a Catholic at heart, however, Henry's first article insisted that his subjects continue to holding to transubstantiation – the belief that the bread at Mass was converted into the actual body and blood of Christ. The penalty for not believing this was death by burning at the stake.

Thomas Drourie sometimes pondered transubstantiation as he took care of his cattle. The word was as long as a cow’s tail. Why the king should care that he, Thomas Drourie, should believe this, was a mystery to him. One way or the other, would he not be the same English farmer? Stroking the side of a cow, he grimaced at the thought of church attendance. He liked not the priests that served the Eucharist and avoided going to Mass.

Besides that, there were new ideas coming to the fore in Gloucester, Protestant ideas. Thomas and his fellow citizens were well aware of them. Many deep, and often heated, discussions took place in the New, the Boatman, the Ram, the Bull, the Swan, and other inns in Gloucester. There was open dissension along the English countryside and in the city. Lately a local weaver attending St. Mary de Crypt Church on Southgate Street had denied the doctrine of purgatory because he believed that the Bible did not teach it.

Irritably Thomas slapped the cow's buttocks and the animal turned its head, fixing its great eyes on her master. Thomas paid no heed. His thoughts wandered on. Although he had no stomach for dissension, he liked neither the church's nor the king's ways. Was it not so that the king also had a child named Lizzie, a little maid all of four years old? And did this child not wander around all alone in the royal palace because her mother had been first divorced and then beheaded? Ah, his own small Lizzie, although not a princess, was much more blessed. Did she not have a Dory to care for her?

*****

Lizzie Drourie was an only child for the first five years of her life. Strangely enough, the year after her birth, King Henry issued a royal license that the Bible might openly be sold to and read by all English people without any danger of recrimination. Another royal order was issued as well, appointing a copy of the Bible to be placed in every parish church. It was to be raised up on a desk so that everyone might come and read it.

Overnight Gloucester Abbey became Gloucester Cathedral. Clergy replaced the monks not just in Gloucester, but in all the monasteries and convents throughout England, Wales, and Ireland. Disbanded, their incomes were appropriated for the crown. Any resistance was viewed as treasonable. Under heavy threats almost all of the religious houses joined the new English church, swearing to uphold the King's divorce and remarriage.

Gloucester Cathedral acquired a Bible also. John Wakeman, the first Bishop of Gloucester, made sure it was placed in an accessible spot and soon citizens cautiously dropped by for a look. Thomas and Dory came as well. Those who were able bought the book from printers, booksellers, or traveling tinkers. If they could not read, and many could not, they persuaded others to read Scripture to them. How different, Thomas and Dory pondered, had been the years before Lizzie's birth. At that time anyone wishing to read the Bible had to do so secretly.

It was not until just before their second child was born, that Thomas and Dory also purchased a Bible from a traveling tinker. They'd known Philip for a long time, for he was wont to stop by their farm once or twice every year. A versatile man, his cart was filled with all manner of things. Carrying a pocketful of news about current events, he was also well-versed in languages, music, and Scripture.

Thomas, who could read, was much taken with his Bible. Sitting Lizzie upon his knees, in the evenings he read out loud to the child and to Dory. He did not understand all he read, but he felt privileged to be reading. Dory listened attentively from her easy chair by the fire and rubbed her swollen stomach. Another Drourie child grew large within her belly. She wondered if the baby could hear any of the beautiful words that Thomas read. Leaning back, she smiled contentedly. They had never before heard the Bible in their own language.

On the day Dory went into labor, Thomas sent Albert, who was now almost seventeen, for Janey and gave instructions to the dairymaid to take Lizzie to the bower room and keep her occupied, away from her mother. Janey, arriving shortly afterward, first made sure all the doors were unlocked. She explained that it was an old custom and aided childbirth. Thomas was in two minds about this, but Janey insisted. And indeed, it proved to be an easy birth. The boy child, although tiny, appeared healthy. Janey bathed the little, red body before an ash wood fire. Afterward she had him suckle on a cloth dipped in cinder tea, water into which a coal had been dropped. When she saw Thomas staring, she explained good-naturedly that all knew this drove Satan away.

"I don't recall you doing that when Lizzie was born," Thomas commented as he watched her, rather uneasy about the matter as it smacked of superstition.

"But you weren't there all the time, now were you, Master Thomas," she replied calmly, “and haven’t things been well with that lass?”

Speaking to himself in an undertone, Thomas strode over and lifted the newborn out of Janey's arms, pulling the cloth out of the baby’s mouth. "Enough now," he said, "there are other things you can find to do. And one of them is to tell Albert to distribute bread, cheese and ale to the poor of Gloucester. Go on with you and I'll stay with Dory and the babe."

His son whimpered in his arms. The face was red and wrinkled, reminding Thomas of his old deceased father. Sitting down by the bed, he studied his wife. She had now born him two children. He was a rich man indeed. Dory was almost asleep but she opened her eyes and smiled at him.

"We'll name him Thomas for you. But it must be little Thomas, for you are so much bigger."

And that is how the boy became known throughout Gloucester.

CHAPTER 3

During his first year, Little Thomas drank sporadically and was prone to mewling. Excessive crying caused discoloration around his eyes. Janey concocted a solution of nightshade sap, soaked a clean rag in it and laid it on the baby's eyes.

"Perhaps he has cramps," Dory ventured to guess, "I've heard that laying babies down flat and pulling their legs straight can help them belch?"

But Janey only smiled at her.

Lizzie proved to be a most helpful and patient sister, child that she herself was. Rocking her brother for hours on end, she often changed his clout, sang to him and kissed him.

"She is a better mother than I am," Dory confided to Thomas, "and has the patience of a saint. I heard her say the other day 'Little Thomas, I won't ever leave you, even if you cry for a year.'”

Thomas smiled. "He will grow out of this crying and this colic, Dory," he promised, "Just wait and see."

*****

It was true. By the time Little Thomas turned toddler, he was thriving; and when the child turned six, although still small, he was so full of mischief that the scullery-maid was in fear of him. Intensely curious, he was also a naïve boy. Once, after the cook had wrung the necks of several pigeons in preparation for squab pie, leaving them in the kitchen on the table, she came back to find the boy holding onto one of the dead birds. Blood all over his hands, shirt and breeches, she asked what he thought he was doing.

"I thought perhaps," he answered with a child's logic, "that if you wrung the neck the other way, the pigeon might come back to life."

Then he proceeded to do just that. Shocked, the cook took the bird out of his hands. “Growing chuff-headed, are you? Away with you,” she retorted, “or I’ll put you into the pie as well.”

Little Thomas loved Philip the tinker and often followed him about the farm when he came to call. Because Philip was kind, exemplary of character, and learned, Thomas and Dory did not mind in the least. They hoped the tinker would nurture little Thomas in piety. The truth was that Philip was a highly educated man. Able to read and write, as well as play the viol, Thomas and Dory eventually asked him to become their son's tutor.

Just prior to Little Thomas' birth, Henry VIII had founded a school in Gloucester. Previously there had been a school in the Abbey of St. Peter, but because all monasteries had been closed, that school no longer functioned. The headmaster of the new school was a solemn man and one who exacted strict obedience.

But because of his impishness, misdemeanors, and disregard for authority, Little Thomas was not a favorite student. The boy was, in fact, not fitting in very well at all, and was frequently in trouble with the headmaster. This pained Thomas and Dory greatly, for little Thomas was a gifted child. His almost photographic memory enabled him not only to read well but also to quote Latin and Scripture texts at will. The boy's greatest offence had been climbing the bell tower with some friends, and swinging the clapper loudly during a service, thus bringing shame on himself and his family. He had capped that escapade by putting a duck egg under the cover of the headmaster’s bed and by hanging the man's pantofles from the branch of a tree a week later. The headmaster did not want to see him back for at least a year, or until, as he had gravely said to Dory and Thomas, such a time as the boy had learned to unquestioningly obey rules and regulations.

Thomas, who had let his son feel the backside of his hand on more than one occasion, was at his wit's end. Several times neighbors had suggested that little Thomas was heading towards a wicked end and that his parents must see to it that he was disciplined or he would turn into a ne’er-do-well. It was at precisely this time that Dory and Thomas asked Philip if he would stay and tutor the child. After some careful consideration, Philip agreed to do this for a time, thus becoming a permanent resident of the Drourie farm.

*****

Change was blowing through England during the children's early formative years. In 1547 King Henry VIII died and was carried to his grave in pomp and splendor. Edward VI, Henry's son, was crowned in his place. Although only nine years old, Edward had been instructed by Protestant teachers and his youthful heart was warmly turned towards the Reformation. He was a child used by God and one of the first things young Edward did was to overturn his father's Six Articles.

*****

A few years after Edward’s ascent to the throne, little Thomas turned both eleven and more intractable. The boy, who attended church regularly with his father, mother, Lizzie and Philip, heard Dr. Williams preach in one of the churches in Gloucester. Dr. Williams was the city's chancellor. A recent convert to Protestantism, Williams had publicly chosen the Protestant faith over the Catholic faith.

It is strange how God uses men's words to change hearts, even very young hearts. And so it was on the day on which Dr. Williams preached, that little Thomas, for so he was still known, was transformed.

“The sacrament,” so Dr. Williams echoed solemnly forth from the fine pulpit as he spoke of the Mass, “is to be received spiritually by faith. It is not to be received carnally as the papists have heretofore taught.”

Now these were difficult words, and yet Little Thomas repeated them verbatim to Philip, his new teacher, as they were out walking together. “What think you, Master Philip,” he asked, “that these words mean?”

The tinker did not respond immediately. But after some thirty or so steps, he finally spoke. "First of all, I think that we must never in our thoughts or words, pity the Lord Jesus for dying on the cross."

The child looked up at him questioningly. He did not understand. "To pity someone," the tinker went on, "is to place yourself on a higher level. Our Savior Jesus Christ, is Lord over all and never on a lower level than we are. What think you? That we can make Him bread and kill Him again and again? He died once, child, and that willingly, of His own accord."

Overhead a lark, nondescript and brown, sang an extravagant melody. “I think,” Philip went on, “that it might help you to call to mind the time that Jesus was eating bread with His disciples in the Upper Room. Do you recall it?"

Little Thomas nodded.

"Picture in your mind then, their gathering around a wooden table, a table such as we eat from together in the great hall. Hear in your heart what Jesus said to them, and says to us now, as He broke the bread: ‘This is My body, which is for you; do this in remembrance of Me.’"

As they were walking, the pair were traipsing through one of the fields adjoining the farm. Philip carried his viol case for the idea was that there was to be a music lesson out in the quiet of a pastureland. There were cattle grazing some distance away.

“Jesus did not mean that He was actually present in the bread, Thomas. What Jesus meant was that whenever people would eat the bread in the future, they were to recollect, to remember, that He offered up His body. This He did on the cross shortly after that supper, little Thomas. And we are to remember this and to believe it."

Again, a melodious jumble of clear notes and trills rang through the sky overhead. The boy tilted his head up to gaze after the lark. The bird sang as it flew. Little Thomas stared up at the creature. He appeared to be not listening.

“To remember and believe that Christ died for you,” the tinker went on, making his words simpler, even as he stood next to the child, “is to know that you have eternal life. And then you can joyfully sing even as yonder lark.”

As the boy still remained quiet, he went on slowly, probing the heart. “You are getting too old to be known as Little Thomas. I think I will call you Tom from now on. Do you believe what I have just told you, Tom?”

The child nodded and followed up the nodding with a question. “Can we have a music lesson now, Master Philip?”

Now it was so, that Philip was proficient in viol playing and, at Thomas’ and Dory’s request, he was beginning to pass this skill on to their son. A distant relative of the violin, the viol was a bowed instrument with frets. Flat-backed, it was played while set on the ground between a player's legs. Its tone was quiet but had a distinct, low quality. A gentleman's instrument, it was played in salons, whereas violins were more often played on streets to accompany dances or to lead in wedding processions. The Drouries hoped the learning of the viol might calm their child and stand him to good advantage.

Philip concurred with Tom's wish. “Fine, child. Let us sit ourselves down on this log.”

They had come to a small copse. A field lay in front of them and a forest behind them.

Philip took the viol out of its bag, and both seated themselves on an old, fallen horse chestnut tree trunk lying in front of the thicket. It was quiet, except for the lowing of some distant cattle.

“Hold the bow,” Philip instructed his pupil, propping up the instrument between the child's legs, “betwixt the end of your thumb and the two foremost fingers of your right hand.” Tom eagerly reached for the convex stick. He loved the music Philip often made in the front room as they sat evenings by the fireplace. The viol’s body was light and the six strings seemed to him to be magical.

“Now fasten the thumb and first finger of your left hand on the stalk.” Philip knelt down in front of the boy. His hands instructed the much smaller hands – hands which worked fearfully hard at contorting fingers to meet the requirements. It was difficult and awkward because this was the first lesson. Through his concentration, Tom thought he heard a snorting sound. Looking up over Philip’s shoulder, his hands froze. One of his father's bulls, massive and terrifying, the black tips of its white horns aimed directly at them, was galloping through the meadow in their direction.

“Master Philip!” he gasped, “Look yonder.”

Philip turned his head and immediately stood up. Taking the viol away from Tom, he commanded the lad to stand behind him and then to quickly walk backwards towards the nearby woodland. He himself sat down on the tree trunk, calmly placing the viol downwards between his legs. Glancing over his shoulder he saw that Thomas was moving, moving slowly and woodenly.

“Obey me immediately,” he ordered again, “Walk faster, Tom, walk faster, child. And find a tree behind which you can stand.”

“What…. what about you?” the boy stuttered, tripping over both his words and his feet.

“I believe the bull is bellowing in a B flat and I shall try to outdo him,” Philip answered and proceeded to draw his bow across the strings.

The low, quiet hum of the viol resonated across the field. It met the bull’s wheezing midair. Though Tom was only some thirty feet away by this time, he stopped walking backwards at the same moment that he saw the bull stop charging. To his great amazement the boy beheld the animal shake its bulky head a few times and then peaceably turn and amble away.

“Well now, you have learned two rather unique and wonderful things, Thomas,” Philip said, when the boy was back at his side. He kept playing as he spoke, sliding the bow over the strings, harmonious notes spilling onto the grass around and beyond like heavy raindrops.

“What?” the boy asked, his heart still thumping as he watched the backside of the massive bovine saunter away.

“Firstly that bulls do not like the key of B flat,” smiled his teacher.

Tom grinned, although tremulously. "And what is the second," he demanded a moment later.

"That Almighty God keeps an eye on those who call out to Him in trouble."

"Oh," replied Tom, "and did you call out?"

"Yes," accorded his teacher.

The boy stared off into the field. The bull was still in retreat and seemed to not even remember their existence. He sighed heavily and then grinned again, high spirits returning.

“I am sorry for one thing,” he joked, “and that is that Lizzie was not here to see it, for she will never believe me when I tell her what happened.

CHAPTER 4

That very evening Tom fell ill of a high fever. It charged at him even as the bull had run at them with lowered horns through the field. He thrashed about so much that he woke Lizzie who slept in a room next to his, and she, in turn, woke her parents.

In spite of the fact that prayers were raised and many herbal remedies applied, Tom was long in recuperating. His eyes seemed affected and discharged pus. Oozing continually, the boy could not open them. Though the fever had abated after a few days, the infection lingered. Dory, Lizzie, and Philip took turns in sitting with the lad during the day. His father, although often looking in on his son, sat with the boy at night. It became apparent to all of them, after a week or two, that the boy would not regain his sight.

*****

"I have just received a small booklet, Tom."

The boy was sitting up in bed. Philip, who came and went at will, regarded the boy with affection.

"What is it?"

"It is a catechism written by a man named Alberus, Erasmus Alberus. He wrote it in German and he wrote it for his children. I know that you are rapidly approaching manhood, Tom, but I thought you might like to learn its questions and answers if I repeat them to you."

Tom nodded.

"Alberus wrote the booklet so that the important parts of Scripture might be learned by rote."

"Please let me learn also." Startled, Philip turned and faced Thomas Drourie who stood in the doorway.

"I was not raised with Bible knowledge and often when I read I do not understand what I am reading. Perhaps I can learn with you and we can speak of these matters." It was a humble confession and Philip was moved. Thomas came in and sat on the edge of the bed. Philip smiled at him.

"Well, it would be fine for us to read and memorize together and I have added some questions and answers myself."

So they proceeded with simple but very direct dialogues.

Do you love Jesus?
Yes.

Who is the Lord Jesus?
God and Mary's son.

How is His dear mother called?
Mary.

Why do you love Jesus? What has He done to make you love Him?
He has shed His blood for me.

Has he shed His blood only once or more than once as the Mass teaches?
Jesus has shed his blood only once on the cross at Calvary.

Could you be saved if He had not shed His blood for you?
Oh, no.

What would then have happened?
We would all be damned.

Is God's only begotten son, the son of the living God, your brother?
Yes.

So you are for sure a great and powerful king in heaven because Christ in heaven is your brother?
That I am, praise God.

How blessed you are! For the Lord has done a great thing for you.
Yes, He has. For He saves a poor, damned child from the Devil's kingdom and gave me eternal life.

The Drouries all benefited from these and other questions and answers that Philip taught them, and from the many conversations that took place around the bedside of the sick boy.

*****

"Lizzie, Lizzie, I still can't see."

"I know. Hush, and lay down. If you move about too much, you will just get sicker again, Tom."

"Why are you calling me Tom, Lizzie?"

"Well, Master Philip says you are not little Thomas any longer. You have grown so. And I have heard Master Philip call you Tom, and mother and father call you that too now. So I think I will call you Tom."

"Will I never see again, Lizzie?" The question was uttered in so plaintive a tone that Lizzie sighed.

"I hope you shall but I do not know."

"You are just being kind, are you not, Lizzie?"

She reached over and kissed her brother. "I shall always be there to be your eyes, Tom. I shall tell you everything I see."

"It won't be the same."

She knew that he was right but was not sure how to respond. "I heard a new pastor preach in the cathedral, Tom. His name is John Hooper."

"He is not new, Lizzie," the boy replied, half-sitting up against the pillow, "he has been here for more than a year already."

"Oh," his sister said, disappointed that she could not tell him something he did not know, "and how would you have ken of that?"

"Master Philip has told me. He said John Hooper was called to preach before King Edward himself and that the king, who is only four years older than I am Lizzie, very much liked him and then made him Bishop of our city of Gloucester."

"Oh," Lizzie repeated.

"John Hooper," Tom went on, his hands fidgeting with the blanket, "is an honorable man and one who does not like to wear the rich garments that priests and other clergy wear. He says a man should dress humbly, even as your heart should be humble. So you will not see him clad in a chimere and rochet, such as other bishops wear, Lizzie."

She smiled at her brother and reached over, patting his hand. "You are all about clothing now, are you, Tom?"

He grinned for a minute and then teased her. "And you are not? I have seen, when I could still see, how you constantly preen, Lizzie. And I know you do it for Albert. Only I do not know if father will allow you to marry him. He is, after all, the hired hand."

Lizzie blushed and was glad for a moment that Tom could not see.

"But Albert is strong and a good lad," Tom continued, "And.... and I will not be able to help father plough now that I am.... now that I am.... well, now that I might be blind."

"Hush, Tom." It was all Lizzie could say, for tears welled up in her eyes.

"Master Philip says that John Hooper, for all that he is the high and reverenced bishop of Gloucester, is a very good man."

It was quiet for a spell. Lizzie's thoughts turned to Albert, who was such a dependable young man – a hard-working man, one on whom her father could count. Indeed, she did love him and admired him more than all the young men she knew. But father might object to a marriage, that Tom had indeed said rightly.

"Master Hooper," Tom's voice interrupted her contemplations, "has a wife and children, just like our father. His children, Master Philip says, are well mannered. It shames me, Lizzie, now that I lay here on this bed, to think of all the tricks and mischief I set about just a short while ago."

"Oh, you mustn't," began his sister, but he interrupted her.

"Why ever not, Lizzie, " Tom responded, "for ...." And then he stopped and turned his face to the wall. He did remember with great shame the sorrow he had caused his parents who had been so eager for him to go to school. If his eyes had not been painfully oozing, he might well have wept like a child, for he felt so miserable.

"Tom," Lizzie's voice was soft. "Tom, you have been such a good brother to me always."

Tom swallowed audibly.

"John Hooper," he went on, his voice shaking a trifle, "is such a man as I would like to be. Perhaps I shall be a preacher, Lizzie. For surely people can be blind and still preach."

The girl smiled. Although she had great sympathy for her brother, she could not for the life of her picture him as a preacher.

"I know you are smiling," the boy said, "I can sense it, you minx of a sister! But I mean it. I have done with wasting time. I will ask Master Philip to school me more and more in Bible knowledge. And I also want to go and hear John Hooper preach. Master Philip has told me that at his home there is a table spread in the common hall with a good store of meat. It is daily beset of beggars and poor folk. Every day John Hooper eats with a certain number of poor folk, Lizzie. Is that not a great thing to do?"

The girl nodded, but then remembering that her brother could not hear a nod, spoke. "Yes, Tom."

"He also questions the poor folk at his table as to whether they know the Lord's prayer, and the Ten Commandments, and what they believe. And after this he sits down with them and eats."

"He sounds like a good man, Tom."

"Yes," her brother agreed, repeating, "and when I am better, Lizzie, you shall take me to hear him preach. I think he preaches in the cathedral and also betimes on the street."

*****

It took the greater part of a year for Tom to fully recuperate. Afterwards he walked about with a cane – tapping out the space before him – amazing himself that he was able to recall the steps, the ruts, the holes, the sights and sounds of the farm and thus ascertain where he was. After a few weeks, he ventured into Gloucester. At first, Lizzie guided him. Later his mother accompanied him into town, or he would venture with Philip for a stroll into the country.

The lessons continued. The boy had grown in wisdom as he lay on his sickbed, drinking in the tinker's instruction with a great thirst. "Why did you not become a preacher, Master Philip?" he questioned his tutor one day as they were strolling.

"I don't know," the man answered honestly, "but I do think that God has used me to sell Bibles and to explain certain matters about Scripture to all sorts of country folk as I traveled the roads. These were good things to do and I think that God required it of me. God has tasked me with various matters over the years and right now, methinks, he has tasked me with you, Tom."

"Well, I am glad," the boy replied, and then, switching the topic, "I have heard tell in town that King Edward is ill with a fever. Have you heard this also, Master Philip?"

"Yes, I have," the tinker answered gravely, "and I fear it is common knowledge that our young and good monarch is dying. It is also said that there is a plot afoot to put his eldest sister Mary on the throne to succeed him."

"Mary?"

"Yes, and I fear that she would return the country to papistry."

"What would that mean, Master Philip?"

"You know what that would mean, Tom. It would mean that all the things I have taught you over the past year would be condemned as heresy."

The boy stood still. He seemed dazed. "Tell me more."

The tinker saw that the lad's face was serious. "Well, Tom, images and relics would come back; people would be encouraged to kneel to a piece of bread at Mass; and they would be told to confess their sins to a priest rather than to God Himself."

Phlox was blooming alongside the path. Its perfume was a sugary, sweet scent and Tom recognized it. The smell vividly brought to mind the memory of the pink they were. Alongside their smell, he could detect the faint odor of carrot and knew that, white and delicate, queen Anne's lace, could not be too far off. Queen Anne's lace was more commonly called bishop's weed. Perhaps, Tom thought, if Bishop Hooper had been a plant, he might not have minded wearing queen Anne's lace. And then he grinned to himself.

CHAPTER 5

In the year that followed, Thomas grew more and more accustomed to walking the roads. History surrounded him as he walked and tapped the cane in front of him. Edward VI died and the brief ten-day reign of Lady Jane Grey followed. Then Parliament, having restored her right of succession, aided Mary to the throne. The Six Articles were reinstated and the citizens of Gloucester learned that their beloved Bishop Hooper had been imprisoned by the new queen. But just before this occurred, to the dismay and horror of the entire Drourie family, Tom was taken into custody. He was thirteen years of age.

Thomas' arrest happened quite suddenly. Walking across Westgate Bridge one early morning, carefully tapping out his steps, he met Father Serly. Father Serly, still short and stout had survived Edward's reign by outwardly conforming to Protestantism. However, as soon as Mary ascended the throne and papist rules were back, he emerged ready to wage war on anyone who was not attending Mass.

"Thomas Drourie," he called out, as the blind boy was about to pass by him.

Thomas stopped, recognized the priest's voice, but answered nothing.

"I have not seen you at Mass of late," Father Serly went on, using the very same words he had spoken to the boy's father more than a decade past.

"No," Tom agreed.

"Have you been ill? Has there been no one who could guide you?" The words were friendly enough, but there was underlying threat. Tom perceived it. His father made no secret of the fact that he disliked Father Serly and a great many of the other priests. He was also fully aware that the Cathedral had reverted back to papistry and that many Protestant Englishmen had fled England.

"Well, Tom?" As the boy still did not answer, the priest assumed that perhaps the lad did not know it was a priest he was speaking with.

"I am your Father," he said, somewhat loftily.

"I have only one Father," Tom then replied, "and He is in heaven."

"Are you being rude, young sir?"

But Tom stood quiet again, and there was no sound but the water of the Big Severn rushing underneath the bridge. Deciding not to continue in conversation with the priest, he began tapping out his steps again, walking forward as he did so. The stout cleric blocked his path.

"I asked you a question, young Thomas Drourie."

The boy laughed and pushed at the black robes preventing his leaving. He was young and blind, but he was strong and his shove succeeded in thrusting the priest against the side of the bridge. Not only that, but the motion caused the friar to fall down on the slats amid the laughter of some local folk crossing over from the other side. Humiliated, the priest complained to the town's guard and the result was that Tom was taken into custody for an overnight imprisonment. His father had to pay a hefty fine the next morning to have the boy released.

*****

"You must not be so bold, Tom" Lizzie was sitting on a bale of hay next to her brother. "You could get father and mother into trouble by such behavior. You would not want that."

Her brother shook his head. "No, of course I would not."

"Well, then, you must stay at home and if you want something, either I or Albert will go with you into town."

"Philip has told me that Master Hooper was arrested, Lizzie. He is being kept in Fleet Prison in London."

"Yes, that is true." The girl spoke softly, knowing that Tom looked up to the man, admired him and would feel badly about the news.

"He probably," Tom went on, "has no family who can set bail for him as I have heard that his wife and children have left England. The queen, Philip said, wants him dead."

"Oh." It was all that Lizzie could think of to say. She was seventeen now and a beauty with long brown hair, just like her mother. She and Albert now had an agreement between the two of them. He had of late, spoken with her father. For a moment she forgot the young brother sitting next to her on a bale of hay. Albert was almost thirty now and she knew that during the conversation he'd had with father he had not been refused. Father would have to weigh the facts and these were that Tom would never be able to run the farm on his own; that Albert was an honest man who truly loved Lizzie; and that Albert also cared for Tom. She glanced at the boy sitting next to her. He was staring straight ahead. But surely it must be at something within himself, for his eyes saw nothing in the barn. Albert took him ploughing in the fields, had him walk by his side, explained what he was doing, always included him in conversations about planting, harvesting, and caring for the cattle. Could they not all live in harmony – father, mother, Albert and herself – caring for Tom and for the farm?

"They say," Tom interrupted her thoughts, and speaking vehemently, "that those who put Bishop Hooper in prison accuse him of owing the queen money. But it is not true. They are lying about him."

"Hush, Tom! Do not take on so." Lizzie put her right arm about Tom's shoulder as she spoke.

But Tom went on, his hands striking the air in anger. "The real reason, Lizzie, is that they want him dead. They want him dead because he is a Protestant just like we are."

She was slightly alarmed at his words.

"The heresy acts have been revived," Tom continued, his voice somber now.

"We just have to stay on the farm, Tom," Lizzie answered, "We won't get involved. Father and mother don't go into Gloucester very much anymore and we have all we need right here."

"There is a rumor, but I think it is the truth," the boy went on, "that Bishop Hooper will be transferred to Gloucester at some point. When he is, I want you to take me to his place of confinement, Lizzie. Will you promise me that you will?"

Lizzie did not answer.

"Well, if you will not take me, then I shall ask Master Philip or Albert."

"No, not Albert." Lizzie's answer was swift now.

"Well, then?"

"Yes, Tom. If and when Master Hooper comes back to Gloucester, I shall take you to see him, if that is possible.

Satisfied, the boy leaned into her shoulder. "You are a good sister, Lizzie.”

*****

Approximately two months later, in February of 1555, word came to the citizens of Gloucester that their former bishop, John Hooper, would be taken, under heavy escort, to Gloucester. It was Philip the tinker who recounted this to the Drouries at noon.

"Actually," he went on, glancing at Tom's white face as he spoke, "he was taken to Gloucester today. Although the news of his coming was kept secret, it leaked out. A mile outside town, I saw crowds assembled – men and women all crying and lamenting Hooper's sorry state as he passed."

"You were there? You saw him?" Tom asked.

"Yes, I did, Tom. I watched as one of the queen's guards, and there were six of them for the one man, rode into Gloucester to ask for the aid of the mayor and sheriffs. These namby-pamby guards were worried that Hooper would be rescued by the people standing at the side of the road. I saw a great many officers armed with weapons come to the North Gate. They ordered the people to go home and to stay home and then conducted John Hooper to a place where he will be kept until.... " He left off and it was quiet.

"Until what?" Tom finally threw out.

"Until his burning at the stake tomorrow."

There was quiet around the table. Lizzie, who sat across from Tom, felt his foot kick her shin. She winced slightly, but she knew what it meant.

CHAPTER 6

They managed to leave the farm together under the pretext of visiting one of Lizzie's friends.

"I don't know where to take you, Tom, for Philip did not say where they lodged the bishop."

"You must take me to the Cathedral, Lizzie. For at that place they will know of a certainty where he has been taken."

"Even so, Tom, why should they tell you?"

"Because they will."

"Well, I will take you. But you must promise me to be careful."

The boy did not answer and they walked along in silence, the boy tapping his path all the while, his cane in his right hand and Lizzie holding his left.

When they arrived at the Cathedral, the Gloucester streets lay still. The people had been ordered to stay indoors.

"Take me to a side door, Lizzie, and I will knock. You need not stay. But do not go too far either." His sister brought him to a nether door and the boy began knocking almost before she had time to find her way around a corner. Tom knocked loudly and persistently and at the beginning no one came to answer. But he continued in fervor, scraping his knuckles on the wood. At length, a guard opened the door.

"What do you want, boy?" His voice was not unfriendly and Tom took heart.

"I want to see Bishop Hooper."

The guard was taken aback for he could see that Tom was blind.

"Please sir," Tom repeated, "can I speak with the Bishop to hear his last words to me before he goes to the stake."

"Are you family?"

"Yes, he is to me as a father."

The guard, who was not a bad fellow, relented upon hearing the earnestness in the boy's plea. "Very well, then, come along."

"You must give me your hand, sir." Thomas reached out and the guard took his hand, pulling him inside the building.

"Come along then and tell me your name."

"Tom Drourie, sir."

The guard walked along a corridor, talking the whole while. "My name is Edmund Wells, Tom, and it is a sad business, this whole thing, is it not? But your name sounds familiar. Was there not a boy named Tom arrested a short time ago for...."

He stopped, scratched his head, and then smiled. "Yes, now I remember. It had to do with Father Serly, a man I care little about. If I recall correctly, it was because this certain Tom had pushed him."

"Yes, sir." Tom answered softly, hoping the conversation would not cost him his chance to see Bishop Hooper.

"Well, Tom, if that was you, I would not take it to heart. Father Serly is.... well, he is not overly truthful and he is much concerned about himself. But be careful what you say, boy, for these are treacherous times."

Tom nodded and the guard talked on.

"Bishop Hooper will be taken to Robert Ingram's house later today. He's not to stay in a common gaol, that good man, but in a home where they respect him. So that is a blessing. And now we have come to his cell. I must let go of your hand to open the door with a key. There's a good lad. Just stand here."

Thus speaking, the guard opened the door before returning to Tom. Reaching for his hand, he propelled him inside a small room.

"Here's a young lad come to bid you good day, Master Hooper. Says his name is Tom - Tom Drourie. I believe Tom was arrested a while back as well for speaking disrespectfully to a priest. I'll collect him by and by."

With that he shut the door and Tom was alone with the bishop.

*****

It was a small room. Tom could feel the walls close and the ceiling low. He stepped forward hesitantly, tapping his cane carefully. "Good afternoon, sir," he finally said, his voice small and thin.

"Good afternoon, Tom," he was answered by a friendly and low voice, "and what brings you to visit me here in this sad place?"

"I wished to say...." Tom began, "I wished to say that I will pray for you, sir. It must be dreadfully.... dreadfully...." He could not go on and a moment later felt a hand on his shoulder.

"There, lad," both Bishop Hooper's voice and hand guided him along, "Here's a chair. Sit yourself down and we shall have a talk, you and I, and find out what is in your heart."

Tom breathed in deeply, ashamed that he was blubbering like a child again. "Thank you, sir," he managed.

"Well, Tom," the bishop continued, putting him at his ease, "I've a lad just like you at home. Only he's left England and I don't get to see him any more. I miss him very much and so appreciate your visit for that reason alone. If I had my lad here, I would counsel him to hold fast to the faith."

"Yes, sir," Tom responded, his blind eyes fixed upon the direction of the voice.

"Do you believe in the Lord Jesus, son?"

"Oh, yes, sir."

"Do you confess His one sacrifice on the cross and deny the popish idolatry in the Mass?"

"Oh, yes, sir," Tom breathed out again.

"Well, lad, then there will not be a goodbye between us once the guard comes to take you back. For of a verity, we will see one another in heaven."

"Do you think I shall see?" Tom ventured, "in heaven."

"Yes, Tom, you certainly shall."

There was a long quiet, but it was not awkward. The bishop had taken the boy's hand into his own. After a while he spoke again. "Ah, Thomas! Ah, poor boy! God has taken from you your outward sight, for what consideration He best knows. But He has given you another sight much more precious, for He has induced your soul with the eye of knowledge and faith. God give you grace continually to pray to Him that you lose not that sight, for then you should be blind both in body and soul."

Tom nodded, his eyes again filling with tears. At that moment the door opened with a groan of heaviness and disuse.

"Tom, time to go." It was Edmund and Tom stood up.

The bishop clapped him on the shoulder. "Son, may God bless you and keep you and let His face shine upon you and be gracious unto you."

Taking Tom's hand, the guard steered him towards the hall and all the while Tom was mindful of the lark in the field where he had been with Philip. And he recalled with great clarity how the bull had charged and how Philip had played the viol.

Walking back towards the entrance, Tom begged Edmund for permission to hear Bishop Hooper speak prior to his being burned at the stake. For so it was that condemned men were allowed to address the crowd prior to being martyred. Without a word, the man took the boy through to another anteroom, one that led into the cathedral. Although Tom could not see it, this was the place in which Dr. Williams, the Chancellor of Gloucester, was sitting behind a desk. The registrar sat next to him and they were concentrating over some paperwork. Without waiting for permission, the guard spoke.

"This boy wants permission to hear the bishop speak tomorrow before his martyrdom."

"Martyrdom, Wells?

"Whatever it pleases your Honour to call it," the man answered, before he turned, leaving Tom in the sanctuary.

Dr. Williams, who was a heavy-set man, turned from the paperwork to peer at Tom. "What is your name, boy?"

"Thomas Drourie, sir."

"And you wish to see Bishop Hooper die?"

"Not die, sir, but live."

"Are you a good Christian, Tom?"

"I try to be, sir."

"Hmmh," the chancellor said, and glancing at the registrar added, "Well, suppose we ask you some questions as to ascertain that."

Tom stood in front of him, cane in hand, eyes fixed on where the chancellor's voice came from.

"Do you believe," the chancellor began, "that after the words of the priest's consecration, that the very body of Christ is in the bread?"

Tom responded strongly with a very loud, "No, that I do not!"

Dr. Williams looked keenly at the disabled boy in front of him. "Then you are a heretic, Thomas Drourie. Do you know that for this reason you can be burned? Who taught you this heresy?"

Tom, the eyes of his heart bright, even though his outward sight was dull, answered clearly, "You, Mr. Chancellor."

Dr. Williams sat up straight. "Where, I pray you?" The words echoed hollowly through the sanctuary.

Tom replied softly but clearly, pointing with his cane towards the place where he supposed the pulpit was, "In yonder place."

Dr. Williams was aghast. "When did I teach you so?"

Tom, now looking straight at where the chancellor's voice was coming from, replied plainly and distinctly: "When you preached a sermon to all men, as well as to me, upon the sacrament. You said the sacrament was to be received spiritually by faith, and not carnally and really as the papists have heretofore taught."

Dr. Williams looked down at the papers in front of him. He felt a certain shame in his heart. Nevertheless, his voice boomed out and resounded in the aisles. "Then do as I have done, and you shall live as I do and escape burning."

Aware that the bull was charging, but hearing the viol, Tom answered calmly and firmly: "Though you have easily dispensed with your own self and mock God, the world, and your conscience, I will not do so."

Dr. Williams was vexed, vexed in his soul. Although he tried for some time to convince the boy otherwise and threatening him plenty, there was no recantation. Finally, he bellowed: "Then God have mercy upon you, Tom, for I will read you your condemnatory sentence."

Tom answered, "God's will be fulfilled."

At this moment the registrar nudged Dr. Williams. "For shame, man! Will you read the sentence and condemn yourself? Away with you! At least substitute someone else to give sentence and judgment."

But Dr. Williams would not change his mind. "Mr. Registrar!" he barked out, "I will obey the law and give sentence myself according to my office." After this he read Tom his death sentence, albeit with a shamed tongue and a twisted conscience.

"Wells," he then cried out, for the guard was present once again, "take this boy to a cell."

"Sir, I beg you," a small voice cried out in the back of the sanctuary, "have mercy on my brother." It was Lizzie who had been let in by the kindhearted Edmund.

"Do you wish to be arrested alongside your brother?"

"Sir, I would feign take his place if it would help his case."

Tom felt love well up in his heart for his sister. Often she had kept him from wrongdoing in the past; often she had nursed scraped elbows and bruises; and often she had comforted him after he had been lonely. She was like a second mother. Ah, his mother! Tears sprung to his eyes. He had not thought of his parents this whole time. Lizzie slowly lifted one foot in front of the other, as if she were gathering courage in those unhurried steps, and approached the front, standing right before Dr. Williams.

"He is but a lad, your honor," she haltingly began, "and his mother ...."

Then she wept. Tom was at her side in an instant. "Don't cry, Lizzie," he pleaded, "please don't cry."

"How can I help it Tom?"

"You will see me again, Lizzie."

She lifted her tear-stained face towards him, doubtful and hopeful at the same time.

"Tell mother and father that I shall be home shortly, Lizzie. And tell them that I look forward to that homecoming more than anything else."

Then Edmund Wells took the boy's hand in his own and led him away.

*****

A true story, flavored with fiction, the blind boy Thomas Drourie (together with a bricklayer by the name of Thomas Croker) was burned at the stake on May 5, 1556. This was three months after Bishop Hooper was burned. Three years later, during the early years of Queen Elizabeth's reign, Chancellor Williams poisoned himself, thus adding suicide to his previous crimes. For Thomas Drourie, Bishop Hooper and other faithful believers, there was the light of God's countenance; for Chancellor Williams, what shall we say?

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Assorted

Losers are part of the plan

As far as many politicians and voters are concerned, “going green” is the equivalent of “motherhood and apple pie.” Typically, the “transition to a green economy” is presented as a major step toward solving issues connected with the environment. For example, on May 1, 2019, the British Parliament declared a “climate change emergency.” According to the report in Nature (May 9, p. 165): “The declaration is not legally binding and there is no clear definition of what it means, but it is taken as a signal of Parliament’s intention to act.” And what was the particular emergency or crisis that led to this declaration? There were some major demonstrations about climate change in that country in April. That may have been the emergency. In any case, there is no doubt that the U.K. politicians mean business. And the U.K. is not alone in this endeavor. Enormous costs The next day following the declaration of an emergency, a British think tank on climate change issued a major statement. This group recommended that the U.K. should aim for net-zero greenhouse gas emissions – including international flights and marine shipping – by the year 2050. That should prompt a question: how exactly can society fuel jets, and ocean transport ships, without burning high-intensity fossil fuels? The think tank recommended that Britain should spend 1-2% of Gross Domestic Product (about $26-52 billion US per year) to achieve a result where emissions of carbon dioxide from industry and transportation and domestic heating and cooling are completely eliminated. Interest and support for the “green transition” is a major concern of many governments worldwide. For example, an intergovernmental agency, International Renewable Energy Agency was founded in 2010. With headquarters in Abu Dhabi, it works closely with the United Nations to make recommendations on ways to achieve the green economy. As far as specific countries go, Germany seems particularly keen to support studies on the economic implications of adopting renewable energy on a worldwide basis. For example, the German Federal Foreign Office funds a Geopolitics of Energy Transformation project out of Berlin. Climate change as a reason to abandon democracy? Four experts concerned with the worldwide political and economic ramifications of a move towards green technology, and away from an economy based on fossil fuels, published an article on this issue on in the May 12 edition of Nature titled: “How the energy transition will reshape geopolitics.” They consider four scenarios with respect to energy use up to the year 2100. The one they favor, which they entitle the “Big Green Deal,” involves a wholesale abandonment of fossil fuels. The scenario they really don’t want to see is called “Dirty Nationalism” which really refers to the status quo. Labels are powerful things. That’s why the activists who brought us the term “dirty oil” to refer to Alberta’s production of oil from oilsands, now bring us “dirty nationalism” to disparage any emphasis on national concerns (as opposed to an international agenda).  These authors define the status quo as a situation when “Politicians want to protect local jobs and incumbent industries such as coal and manufacturing.” Note that they seem to consider that manufacturing is on the chopping block along with fossil fuels like coal. They then continue to list what they don’t like today: “Elections bring populists to power in world’s largest democracies and nationalism grows. Nation-first policies put a premium on self-sufficiency, favoring domestic energy sources over imported ones.” The problem is, of course, that voters obviously desire an economy which will allow them to make an adequate living. But, the experts declare: “abating carbon will create losers.” They take this as a given. There are few people, however, who want to vote themselves into a loser category. Therefore top-down totalitarian measures may be necessary, these people declare. For example “China has scaled up renewable energy through top-down rule and state planning.” Indeed Western support for democracies should be questioned, they insist. Causing a crisis So what kind of costs is society facing as, or if, they contemplate a transition to using renewable resources for energy production? For a start, economies that produce oil and gas could lose a total of $7 trillion US in the next twenty years. (p. 30). Some oil companies and some states could go bankrupt. Oil exporters might lose global influence whereas importers will be empowered. We see that already in regional conflict in Canada. None of this is at all appealing to voters in oil-exporting jurisdictions. There is no point crying to government that such measures will cost many jobs. That is all part of the plan! The Yellow Vests movement in France is a case in point. In October 2018 large demonstrations took place to call attention to the high cost of fuels which was making life so difficult for ordinary working people. Wikipedia calls it a “populist grassroots revolutionary political movement for economic justice.” Similarly, we can consider the controversy over a carbon tax in Canada. A headline in the June 14 Edmonton Journal read “Carbon Tax must double to meet targets.” Apparently parliamentary budget officer Yves Giroux calculates that for Canada to meet her Paris agreements (on climate change) by 2030, the carbon tax must increase to $102 per tonne compared to the present $20 per tonne and it would have to apply to all sectors of the economy. At present, large industries pay on only a fraction of their emissions. This is so that Canadian manufacturing can compete internationally. The objective of the tax, however, is to make it expensive to generate energy from fossil fuels, and that will impact anyone who drives, or wants to heat or cool their homes, or works in industries. Who are the desired losers? Of course, it is the ordinary citizens who will not be able to find jobs or pay for necessities. That is what the carbon tax is supposed to achieve. Platitudinous declarations that there will be other jobs, are not at all convincing. Alternatively, however, the zero-carbon world is not appealing either from a geopolitical point of view. A zero-carbon world does not do away with the conflict over access to fossil fuels, it merely produces different conflicts. Thus the authors point out: “In a low-carbon world, the struggle will be how to finance the infrastructure and to control the technology needed to harness wind, solar and other renewable power sources, and how to secure access to the materials required for the manufacture of that technology.” (p. 31) Significantly the rare earth metals lithium and cobalt are very important for battery manufacture and only a few countries can supply these. Even more concerning is the issue of land use under the new regime. The authors point out that “Competition over the use of land for energy production will have implications for food and water security.” (p. 30) We are already seeing some of this kind of conflict. Solar farms, for example, cover large tracts of land and yet yield quite low energy. There are no crops, no natural plant or animal communities under solar collectors. Wind farms produce their own problems including bird and bat deaths and noise. These sources of energy are so dilute and sporadic that huge tracts of land would be required. The climate modification (cooling) that natural communities provide, would be lost. This is not the way to a greener ecology! Conclusion The interesting thing is that governments are, presumably, aware of the costs of a green transition. Yet they have been so overwhelmed by the declarations of “the established science of climate change” that they press grimly onward with the green agenda, spending billions of dollars in the process. There are, however, a number of exceptionally qualified experts who deny that carbon emissions and climate are tightly linked. Let us not act like the people of the U.K. with their declaration of a “climate emergency.” Perhaps they are like the fabled Chicken Little who fooled everyone into believing that the sky was falling. It is to be hoped that more governments will display the courage needed to review the issue of climate change in a critical light.  The money saved from the green agenda would be put to much better uses. ...

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Is it ever permissible to lie?

When Reformed Perspective first started, we had regular contributions from Dutch politician and journalist Piet Jongeling.  In this article, from the October 1985 issue, he writes of his experiences during World War Two, when the Nazis arrested him and sent him  to the Amersfoort concentration camp. ***** People who are in the public eye must be prepared to face the criticism of onlookers and bystanders if they want to stay in business. I have experienced that quite often in my life as journalist, politician, and author. One of those experiences was a letter I received recently and which I would like to share with you. The letter read as follows: Dear Mr. Jongeling: Some time ago I had to do an essay on the topic of "the white lie" for a Reformed young peoples group. I would like to share part of my introduction with you. I wrote:  In a book about Dr. R.J. Dam I read that the question of the “white lie” became a vital issue during the German occupation of the Netherlands, and that Dr. Dam discussed this issue several times, and in great depth. On the one hand, he rejected the easy acceptance of lying that was so often the case during the war. On the other hand he showed a real understanding of the Biblical dilemma Christians faced here: to speak or not to speak lies, and to do so in love for God and for their neighbor. He understood how difficult it would be always to witness to the truth if he were to fall into the hands of the enemy. So as much as he hated the necessity of lying, he maintained that if he were forced to speak, he would never want to put other people's lives in jeopardy. Clear enough. How different is Jongeling! In the booklet "Called and Gone," an interview with Peter Bergwerff and Tjerk de Vries, Jongeling says: “I have lied faster than a horse can trot.” Such a statement forces me to classify Jongeling with the many people who during the war stole like the gypsies. Thus far a part of my introduction. As could be expected, your quote about "lying faster..." was brought up in the question period. I promised the young people at the meeting that I would get in touch with you to ask you to please elaborate further on that statement, preferably in the light of Dr. Dam's position. I will soon be speaking on the same topic at a men's society meeting. I could then include your explanation in my paper. Hoping you will comply with my request, etc... Discussing it in our cell Thus far the letter. Didn't someone once say: "Give me just a single line of your writing, and I'll hang you by it?" Somehow this brother letter-writer manages to use my words "lied faster..." to put me in the lineup with those who, according to him, "stole like the gypsies" during the war. Now, the issue of whether it is ever permissible to lie has been the subject of much public discussion in the past, and it is most certainly a relevant question. So let us consider what was and what was not allowed under God's law during the German occupation. First of all, it is necessary to read my "quote" in the context of the interview in which it was given. In Called and Gone I related the events surrounding my arrest in March 1942 and the interrogations that followed. A member of our resistance group had been arrested and an anti-Nazi pamphlet had been found on him. Under heavy pressure and torture the man finally admitted that he had received the document from me. That was the truth – I worked in the distribution center from which our group spread its literature. After his confession I was promptly picked up. But the search of my house yielded no evidence: everything had been quickly gathered up and hidden somewhere else. In this excerpt from the Called and Gone interview I continue recounting my experience in German custody. We were both questioned for days on end, first in the police office and later in the remand center in Groningen. It still amazes me how wonderfully well it all ended up. We were locked up in separate cells, although in the same block. Between us there was an empty cell. But we soon discovered that with a bit of effort we could talk via the large heating system pipe that ran through the back of all the cells. We were dragged out for questioning one at a time. When he returned – often after being tortured – I asked him what questions they had asked him, and what answers he had given. And later, when I faced the same questions, I made sure that my answers corresponded with his... ...for some time I shared a cell with Rev. J.W. Tunderman. He was minister in Helpman and on January 6, 1942, the Gestapo dragged him out of his home. In December of that same year he died in Dachau. Together with him I have prepared my case as well as possible in the circumstances ... I lied faster than a horse can trot. As was to be expected, the interviewers zeroed in on that last statement. They asked me: "Lied faster than a horse can trot? Did you give that any thought at that moment?" I replied: Yes, I did. But in a way one also acts intuitively in such a situation. Sitting in the cell together, Rev. Tunderman and I, we discussed the issue for hours on end. Tunderman was very straightforward. He said simply: “You must not tell them the truth. If you do, many others will perish.” Of course, one could say, as later Prof. Greijdanus did, that in such a case you should remain silent. But that doesn't work. Those hoodlums use the most inhumane methods to make you talk. Besides, there are situations when silence does not help either. Take as an example, a farmer who is hiding fugitives, as so many did in those days. "Are you hiding anyone?” "I won't tell ... I won't tell...” No, refusing to answer is not a practical solution. That’s why I believed it was my duty to lie. To this day I still believe that. They hit me, they hurt me, but I had built up a watertight story and that is why I could stick to it. There are situations like that in the Bible. Think of Rahab and her lie; think of Gideon with his torches in the empty jars. Those were well-designed ruses with only one intent: to mislead the enemy. Thus far the quotes from the interview. I maintain to this day that I acted, though spontaneously, yet not rashly, when I did not share the truth with those torturers in the Scholtenhuis prison. Had I remained silent, assuming for a moment that I could have kept that up even to death, the result would have been heavier pressure on my fellow inmate. And he had already succumbed once. He would most likely have been forced to mention more names. But now it became possible to communicate via the heating pipe, so that we could make up a story that steered their whole investigation to a dead end, so that further arrests were prevented. On the Ninth Commandment During the war hundreds, perhaps thousands, of people pondered how best to deal with such cloudy ethical dilemmas. Some preachers tried to provide Scriptural leadership on these matters. Rev. Tunderman did that for me in our cell. Rev. B. Holwerda did it in his preaching. In his collection, The Gifts bestowed on us by God, Part IV, we find a sermon on Lord's Day 43 (the Ninth Commandment), held on Sunday, January 24, 1943. That was in the middle of the war, when the matter of “white lies” was extremely relevant. And it was at a time when many ministers of the Gospel had already been dragged away into concentration camps because they had said things on the pulpit which were not to the liking of the occupying forces. This did not deter Rev. Holwerda. He let the light of God's Word shine on those points that, especially amidst the terror of war and the confusion of the occupation, most had to be clarified. Holwerda explains that the commandment “You shall not bear false witness against your neighbor” brings us into the realm of the courts. These courts are in place so that the government may avenge unrighteousness in a righteous manner. To that end, proper order is to be maintained, and everyone is called upon to give his full cooperation with these courts. Therefore, when so requested, one must speak the truth. But it would be another thing altogether if telling the truth would become instrumental in the abuse of justice. Then, according to Holwerda, witnessing to that truth has become senseless. As he puts it: When the Lord asks His children to walk in the truth and to act in truth, there is something more and different at stake than simply providing factually accurate information. Communion with God and our neighbor comes first. Therefore, in the life of obedience to this Ninth Commandment the key question we need to ask is not whether we are at odds with the facts, but rather whether we are shortchanging our neighbor... If I am put under pressure to make a statement which clearly would deliver my neighbor (or myself) up to unrighteousness and render him defenseless against the brutal force of the father of lies, woe then to me if I dare speak the truth! For then I sacrifice my neighbor on the altar of the facts. But the Ninth commandment forbids me to sabotage justice. Therefore, it commands me to sabotage unrighteousness — if need be, through an incorrect declaration. If need be, I must be willing to sacrifice the facts for the sake of the urgent needs of my neighbor... Holwerda continues with examples from the Bible. And he warns against abuse. Let no one say: We may do as we please; the minister has said so... No, you shall love your neighbor, honor his rights, defend his good name and reputation, and so ensure that there is room for him within society. And you shall love him “as yourself.” You shall also protect your own rights. All this is necessary, otherwise society will collapse and sink in the mire of lawlessness. A Reformed thesis In 1979 the Korean minister Bo Min Lee was promoted to doctor of theology at the Kampen seminary. His thesis was entitled: Mendacium officiosum, with this explanation as a subtitle: "A discussion of the so-called white lie, with special emphasis on Augustine's views." Although there is quite a bit of Latin in this dissertation, it is written in a clear and readable manner. A comprehensive critique is not in place here, but a few lines and conclusions may suffice to illustrate the point I am trying to make. The concept mendacium officiosum is usually represented by the English expression "a white lie," but that does not properly express what is contained in the Latin phrase. "Officiosum" means something like: "in the service of..." According to the author, the phrase expresses the service we are sometimes called to deliver to our neighbor or to ourselves through the means of speaking an untruth. But "white lie" also indicates the critical situation in which we find ourselves and which makes the speaking of such an untruth a means of protecting ourselves and our neighbor. Augustine and many theologians after him reject any speaking of untruth, even if it results from the desire to prevent a terrible evil from befalling a neighbor; for instance, murder or rape. Bo Min Lee claims that such a radical rejection by Augustine and his followers results from an erroneous separation of the body as the lower part of man and the soul as the higher part, an idea that has its roots in the Greek world of thought. He also demonstrates that the church father could only maintain that outright rejection by following an incorrect exegesis of all kinds of Scripture passages. The Scriptures The dissertation's third chapter, entitled "Scriptural givens," begins as follows: It is as clear that Holy Writ forbids us to lie. Texts such as “You shall not bear false witness against your neighbor” (Exodus 20:16) and “Do not lie to one another, seeing that you have put off the old self with its practices” (Colossians 3:9) leave no doubt. And Augustine did not leave any of this open for discussion. But some passages of Scripture create problems and leave us with the question: is every form of lying at all times forbidden? The author then introduces a long list of texts of which the first is Rahab's misleading answer when Jericho's king demanded that she hand over Israel's spies (Joshua 2). The Bible praises Rahab because of her attitude towards the spies and the people of Israel, as we can read in these four passages: Joshua 6:17: And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent (Joshua 6:17). Joshua 6:25: But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho (J Hebrews 11:31: By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. James 2:25: And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? It’s clear that nowhere in the Bible is Rahab’s lying denounced. However, many exegetes hold that Rahab also wasn’t praised for her lying, and that it was Rahab's faith that was praised. They insist that it was still wrong of her to utter lies to save those spies. Bo Min Lee rejects this form of reasoning. In an extensive discussion of the relevant passages he shows that such conclusions are based on a twisted exegesis. Rahab is being praised in the Bible for her "faithful works," and the misleading message she gave is a vital part of those "faithful works." The same holds true for many other cases where the Bible describes how misleading statements were made with a virtuous purpose and were clearly crowned with a blessing. Think of the God-fearing midwives in Egypt (Exodus 1), of Jael and Sisera (Judges 4:18-22), of the woman of the house of Bahurim (2 Samuel 17:17-20), and also of several stratagems which have only one purpose: to impart to the enemy an erroneous image of reality. The author of the dissertation then comes to this conclusion: The Bible does not prohibit what Rahab and others have done, and therefore we have no right to introduce such a prohibition now. We realize that the mendacium officiosum may never become a matter of routine. Such “lies” may only be used in borderline situations. He continues to explain then that such borderline situations are governed not only by the Ninth Commandment, but that the other commandments are often relevant as well. That, too, he illustrates with a number of Scriptural examples. Again, it is impossible in the short space of this article to relate the many arguments Bo Min Lee produces in his thesis. He also gives ample coverage to opposing views, but refutes their ideas in a most convincing manner. A forced choice During those critical days of war and occupation, many Christians were confronted with the problem of what to do if one fell into the hands of the enemy. I was one of them. What do I do if a factually correct answer can cost others their freedom or even their lives? We had no time then to have an interesting theoretical discussion on that matter. It was literally a matter of life and death. Many, and I was one of them, concluded: I must not reveal the facts. And silence, even if I could keep that up, will not help. And just as a ruse aimed at spreading disinformation by fake actions is acceptable during times of war, so misleading the enemy with words is also acceptable — even mandatory. That, in the jail cell, facing death during the torturous interrogations, was not a choice one made rashly. But it was a choice that was suddenly forced upon people, and their correct decision has saved the lives of others. It was a choice for which I in my circumstances have prayed and for the outcome of which I have given thanks to God, the Father of truth. And if someone, like my letter-writer, equates that with the activities of those who in wartime "stole like the gypsies," he should really reflect a bit more deeply on the meaning of the ninth commandment, also as it affects his own speech.  Some readers might know Piet Jongeling better by his pen name, Piet Prins, under which he wrote the children's series "Scout," "Wambu," and "The Four Friends."...

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Fossil fuels are essential to the modern world

“Magical” thinking won’t provide us with the energy we need **** Concern about climate change has reached a fever pitch with Canada’s Environment and Climate Change Minister Catherine McKenna calling it a “climate emergency.” Her motion in Parliament on June 17, which was passed overwhelmingly, 186 to 63, described climate change as a “real and urgent crisis, driven by human activity, that impacts the environment, biodiversity, Canadians’ health and the Canadian economy.” The burning of fossil fuels is considered to be a major culprit in global warming. Thus a principal thrust of climate change activism is to switch from using fossil fuels to carbon-free, renewable energy sources in order to create a “new energy economy.” Wind power, solar power, and battery technology are the key elements of this strategy. Those who support this move to “green energy” often oppose further development of petroleum resources, effectively shutting in the ground the vast energy wealth of western Canada. However, physicist Mark P. Mills of Northwestern University’s McCormick School of Engineering and Applied Science has recently completed a paper that challenges the idea that such a new energy economy is even possible. This paper, The “New Energy Economy”: An Exercise in Magical Thinking, was published in March 2019 by the Manhattan Institute, a conservative think tank based in New York. THE PROPOSED SOLUTION  Advocates of the new energy economy claim that recent technological developments are making renewable energy so cheap and plentiful, that soon the world will no longer need hydrocarbons, i.e., oil, natural gas, and coal. The modern wind turbine, commercially viable solar technology, and the lithium battery were all first created about fifty years ago. They have become much more efficient and practical since that time. As Mills points out, "Over the decades, all three technologies have greatly improved and become roughly 10-fold cheaper." PROBLEMS WITH THE “SOLUTION” 1. Fossil fuels still power modern society While there have been significant advances in renewable energy, as Mills states, there are inherent physical limitations that will prevent any known renewable energy source from displacing fossil fuels. As things currently stand, hydrocarbons supply about 84% of the world’s energy. That is only slightly lower than the 87% of twenty years ago. But over those twenty years, world energy consumption rose by 50%, which means that there was, in fact, a huge increase in overall fossil fuel usage. In comparison, wind and solar energy currently provide only 2% of the world’s energy and 3% of the energy used in the United States. And none of the renewable energy sources can hold a candle to fossil fuels when it comes to “energy density” which is the amount of energy contained in any particular unit. Mills writes, "The high energy density of the physical chemistry of hydrocarbons is unique and well understood, as is the science underlying the low energy density inherent in surface sunlight, wind volumes, and velocity." 2. Wind and solar is intermittent Besides their low energy density, wind-generated power and solar-generated power are not consistent sources because they depend upon the wind to blow and the sun to shine. The wind does not blow all the time, and the sun does not shine all the time. As a result, they produce energy only about 25%-30% of the time. This is much lower than conventional power plants. Therefore, when wind and solar power production are used, backup power plants fueled by hydrocarbons need to be available to cover the gaps. This amounts to an admission that hydrocarbons are more reliable. As Mill concludes, "The issue with wind and solar power comes down to a simple point: their usefulness is impractical on a national scale as a major or primary fuel source for generating electricity. As with any technology, pushing the boundaries of practical utilization is possible but usually not sensible or cost-effective.” 3. Batteries don’t help much, and also hurt But wouldn’t wind and solar become more practical if we could store their output via batteries? Well, tremendous progress in improving the efficiency of batteries has occurred in recent years. However, they remain vastly inferior to petroleum for storing energy. Mill writes, "$200,000 worth of Tesla batteries, which collectively weigh over 20,000 pounds, are needed to store the energy equivalent of one barrel of oil. A barrel of oil, meanwhile, weighs 300 pounds and can be stored in a $20 tank. Those are the realities of today’s lithium batteries." And batteries will never have the energy storage capacity of fossil fuels: "The energy stored per pound is the critical metric for vehicles and, especially, aircraft. The maximum potential energy contained in oil molecules is about 1,500% greater, pound for pound, than the maximum in lithium chemistry." To put this in a bigger context: "The $5 billion Tesla ‘Gigafactory’ in Nevada is currently the world’s biggest battery manufacturing facility. Its total annual production could store three minutes’ worth of annual U.S. electricity demand. Thus, in order to fabricate a quantity of batteries to store two days’ worth of U.S. electricity demand would require 1,000 years of Gigafactory production." Manufacturing batteries consumes a large amount of energy. It also creates a high volume of carbon emissions, which is what the new technologies are meant to eliminate. China produces, by far, the largest number of batteries of any nation. Mill writes, “70% of China’s grid is fueled by coal today and will still be at 50% in 2040. This means that, over the life span of the batteries, there would be more carbon-dioxide emissions associated with manufacturing them than would be offset by using those batteries to, say, replace internal combustion engines.” 4. Green energy has built-in limitations Even with more advanced technological development, wind and solar power will never be able to produce energy on the scale of fossil fuels. As Mills points out, "The physics-constrained limits of energy systems are unequivocal. Solar arrays can’t convert more photons than those that arrive from the sun. Wind turbines can’t extract more energy than exists in the kinetic flows of moving air. Batteries are bound by the physical chemistry of the molecules chosen." CONCLUSION Mills concludes that fossil fuels are essential to the modern world and won’t be phased out any time soon: "Hydrocarbons – oil, natural gas, and coal – are the world’s principal energy resource today and will continue to be so in the foreseeable future. Wind turbines, solar arrays, and batteries, meanwhile, constitute a small source of energy, and physics dictates that they will remain so. Meanwhile, there is simply no possibility that the world is undergoing – or can undergo – a near-term transition to a 'new energy economy.'" In short, fossil fuels will continue to be necessary sources of energy for the foreseeable future. Therefore, the development of petroleum resources, such as those in western Canada, must be permitted to continue. The alternative to fossil fuels isn’t clean energy – the alternative is to not have much energy at all....

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A true story of a journey from sexual exploitation to freedom

As a little girl I had big dreams of all the possibilities that would await me when I grew up. I hoped that one day I’d meet my prince who would love me, protect me, and we would live happily ever after! But unfortunately none of my dreams and hopes came true. What did come true is I did find a prince, but we or I didn’t get to have the happily-ever-after. What I did get was abuse, being violated in ways that no woman or child should ever have to feel. I was told I was nothing and that I could be replaced, no one cares about you, you’re filthy, you’re disgusting, you’re a retard, I own you, but most importantly, I can make you disappear and no one would ever find you! There are many different forms of exploitation that now I can see in my story, such as being groomed to sell drugs, or recruiting other girls to sell drugs, and if we came short we or I paid with sex or sexual acts. There was also trading sex for drugs, food, a place to stay, having laundry washed, to pay my rent, and ultimately to save my life. Sexual exploitation just doesn’t go on in other countries or in certain neighbourhoods. It’s happening in your own back yard. When I was sexually exploited, I never knew there were places such as the SA Foundation dedicated to helping women just like me. Before coming in to the SA Foundation, I never knew what love was, I had never experienced unconditional love! Love to me was violent, it was rape, confinement and forced…. The life I have today is a testament to the work that the SA Foundation and God do in each woman’s life! Today I am currently working as a staff member, valued employee, with the same men and women who helped me become unexploited and free. ***** Postscript from SA Foundation Staff: This anonymous story was written by a previous program participant, now a staff member, at the SA (Servants Anonymous) Foundation. The SA Foundation offers a front-line long-term recovery program for sexually exploited women and their children in Vancouver, BC, which also serves as the training and internship center for our international partners. For more information, you may visit www.safoundation.com. Upon the Reformed Perspective editor’s inquiry, we at the SA Foundation talked about the best way to help readers know what do with this story. What do you do with this information? How do you protect the people you love from such harm? How do we as Christ’s church reach out to and help those who have been abused, enslaved and exploited? What if you are a victim, or know a victim? Truly, digesting a story like the one we just shared with you is both hard and hope inspiring. It’s hard to hear this firsthand account of what this woman went through from the time she was a little girl. At the same time, the story gives a real sense of hope. Women and children who have suffered horrifying abuse and exploitation do not need to be stuck there forever. One of the reasons our Lord Jesus came into this world, one of the purposes for which he was anointed by God, was “to proclaim good news to the poor…, to proclaim liberty to the captives…, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” (Luke 4:18-19) Jesus sent his Spirit at Pentecost to equip his people to carry on his work in this world. By the power of his Spirit and Word, the SA Foundation staff helps churches and Christians to fulfill their God-given task to "proclaim and bring liberty to captives." We regularly put on awareness and fundraising events for churches. These events not only educate churches and communities, but also enable them to partner with us in helping set free women and children who have been enslaved in sexual exploitation. We also offer leadership training for churches through our Servant Leadership Training Center, to further equip pastors, elders, deacons and church communities to provide pastoral care and mercy to those who have been badly hurt and are in need of extensive recovery. Although on one level no churchgoer is any different from such women and children, since we are all broken people and sinners in need of God’s grace, yet there are specific complexities and opportunities that churches ought to understand as they aim to welcome, disciple and be blessed by such women and their children. If you would like the SA Foundation to do a presentation at your church, or would like more information, you may send an email to [email protected] or [email protected]. Our website also provides lots of informative reading and resources for those who would like to become more aware of the modern-day travesty of sexual exploitation and human trafficking, and better equipped to bring God’s justice, love and mercy to the enslaved and oppressed. – Theo L, Associate of Mentorship and Community Development, SA Foundation...

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Remembering the head nurse and other people

I remember the days of old; I meditate on all Your works; I consider the work of Your hands.  (Ps. 143:5) *****  Hope deferred, Proverbs 13:12 says, makes the heart sick. There are none who know this better than those who have hoped for a child month after month, only to be disappointed again and again. It is a sad thing to see young couples, when first married, opting for time to get settled, opting for the “security” of two jobs, opting for the “want” of more things, before they finally think they can opt for a family. Sometimes this family does not happen – the timeline they have posited is not the timeline which has been designated by God. The second half of Proverbs 13:12 tells us that “a desire fulfilled is a tree of life.”  No one understands this second part better than a Hannah, a woman who has prayed for a little one and who finds out one day that she is indeed to be a mother. We had been married for two years when our desire was fulfilled.  Suspecting for a week or two that this was perhaps the case, but having been disappointed before, we did not really think that the rabbit test would prove to have joyous results. For those unfamiliar with the term, a “rabbit test” was a pregnancy test that would surely be strenuously objected to by the extremist PETA-type people today. It was a test in which a female rabbit was injected with a woman's urine. If the woman was pregnant, her urine would cause the rabbit's ovaries to develop temporary tissue structures.  A doctor, or lab technician, could check this out after the rabbit was euthanized. We were visiting my Dad and Mom in Fruitland, Ontario, at the time of the rabbit's demise.  It was December 1971.  My husband was outside shoveling snow from the small sidewalk before tackling the long parsonage driveway. I was inside, doing some dusting for my Mom.  She was in the kitchen.  My father was in the study. It's strange how some details stick in your mind. The phone rang and since I was standing right next to it, I picked up the receiver.  It was the nurse from our doctor's office in Guelph.  My husband and I had been half expecting the call, half not expecting it. "Could I speak with Christine," she said. "Speaking," I answered, beginning to sweat. "Your test has come back positive," she went on, and then stopped speaking. Positive, I thought, and the word appeared as a foreign language to me. I dared not hope that positive meant pregnant. So I merely repeated the word, adding a question mark. "Positive?" I stroked the colorful runner on top of the dresser next to the phone.  My Mom had made the runner and it felt warm underneath my fingers. "Yes, positive. And the doctor would like to see you for a check-up sometime in January." "You mean I'm ...." I let the sentence dangle unfinished. "Yes, you are pregnant.  There's no doubt about it.” "Are you sure?  I mean...." Again I could not finish the sentence. "Yes." Her answer was short.  No doubt she had more work to do, possibly more phone calls to make. "Thank you." I half-croaked the words, meaning to say "Thank you for the phone call," but the sentence would not come out in its entirety because of the thickness in my throat. And oh, there are hardly words to describe the thanks I felt welling up inside me to God.  Tears coursed down my cheeks. Special insight into God’s character The truth is that God has allowed mothers a special glimpse of His character, of His all-encompassing love, in permitting them and giving them the capacity to bear children.  “As one whom his mother comforts, so I will comfort you,” the Lord says to His people in Isaiah 66:12.  There is a well of love which springs up naturally within a woman; there is a depth of nurture which was always there, as woman was in the beginning made to be the “mother of all living.” It is a sense which is good and true.  That is not to say that this innate sense cannot be suppressed.  Indeed, many women do suppress it, to their own detriment.  Like the miser who died in penury while his money was buried unused in his backyard, these women will die in poverty while their motherhood lies buried underneath abortion, careers, self-fulfillment, day-care centers, nannies, TV babysitters, computer games, and multitudes of outside-of-the-home programs. Walking over to the window, I tapped on the pane. The tears were still running down my cheeks.  Anco turned around at the sound, leaning on the snow shovel.  He looked at me and raised his eyebrows in a questioning glance. I nodded and sobbed.  His eyebrows went down and he smiled.  My mother came out of the kitchen and I told her that the doctor's office had just called and that we were going to have a baby. She called my father out of the study and he stood in the livingroom doorway and just looked at me.  All he could say was "Well, well!!" and again, "Well, well!!"  Then he disappeared into the study only to reappear shortly afterwards with a Dutch book entitled Moeder en Kind, that is to say, Mother and Child.  He put it on my lap, as I was at this point sitting in a chair in the livngroom drinking a cup of tea with my mother.  Anco had come in, had hugged and kissed me and had gone back out to shovel snow. "This book," my father explained, "greatly helped your mother when she was expecting you and your brothers and sisters." "Oh, Louis," my mother smiled, "that's a really old book.  They have different books now with a great deal more information." I laughed and thanked my Dad. The book became a treasured part of my library and I read it carefully. Beer barrel bassinet It was a providential thing that there was no morning sickness.  The only “abnormality” I developed was a strong craving for peanut butter and banana sandwiches, as well as a constant desire for hard-boiled eggs.  Also, if I stood for an indeterminate amount of time in one spot, a lightheadedness took over.  Nevertheless, I was quite able to continue my job as secretary in the Political Studies Department of the University of Guelph until two weeks prior to the baby's birth.  Anco was, at this time, a second-year student in the Veterinary program at the University and carried a full slate of subjects which often required cramming late into the night.  In spite of that, he was able to craft a cradle - a cradle fashioned out of an old beer barrel which we salvaged from someone's garage.  It turned out to be a most beautiful piece of work until he inadvertently took off one of the iron bands around the barrel nearly causing all the pieces of wood to spill off.  Angie Traplin, our seventy plus landlady, was most gracious in that she permitted us the use of her garage as a woodworking shop, and she and her bachelor brother, John, followed the progress of the cradle with great interest.  They had no children in their lives and shared in the excitement we so obviously exhibited. People are unconditionally kind to you when you are pregnant.  They often offer you their chairs, thinking your condition requires you to sit down all the time, and frequently ask if there is something which you would like to have. Neither Reformed nor unReformed, being pregnant is, in a sense, like having a “get-out-of-jail free card.” If you land in a ticklish situation, it is possible to use your “condition” to get you out of this situation. For example, no matter at what hour you are tired, you will be allowed to take a nap; if you don't want to play charades, you will be excused; if you don't want to eat your spinach, that will be tolerated.  And the list goes on. A "model" student In Holland, my mother had born all her children at home and my father had always been right there by her side, (except one time when she had delivered the baby all by herself while he was still running for the doctor). During the early 1970s in Canada, however, husbands were reckoned taboo in the delivery room. But Anco stood a chance of being permitted in to see our child born if he attended pre-natal classes.  So we enrolled together in one of these classes. There were approximately ten other couples in the class. Companionably we watched a film on childbirth, oohing and aahing at all the right spots; and together we received pep-talks on exercise, nutrition, and relaxation.  Into the third class we were told to select music that we really enjoyed and to use it as we were practicing simulated labor pangs. Lying flat down on the floor on a blanket, as Vivaldi's Winter or Beethoven's third piano concerto played, Anco, sitting next to me on the floor, would squeeze my right arm softly, indicating the onset of a simulated pain.  I would then have to take a deep, cleansing breath and begin to relax my whole body. The woman who ran the pre-natal class would come along checking each prostrate couple to see if the mother-to-be was thoroughly relaxed.  Legs, knees and arms would need to be floppy enough to fall right down again if she lifted them.  As Anco squeezed my arm tighter and tighter, my breathing was to become shallower and shallower, using only the diaphragm, and my whole body was supposed to become as relaxed as a bowl of jello.  This was difficult and though I don't think I ever totally reached the jello state, I did achieve a sort of pudding-like easement before our final class. This class included a tour of the hospital as well. In the class we were also taught how to walk and not “waddle,” in the words of the instructor.  We were shown how to pick things up properly, not bending over double but bending down through the knees.  We were also told how to stand properly – belly tucked in, back straight. "You. Yes, you, Mrs. Farenhorst.  Can you step to the front of the class, please." It was not a question. So I stepped out of the group line and walked towards the front. "This class," the instructor said as I stood next to her, "is a perfect example.... (I think I began to smile proudly here, until she continued) ...a perfect example of how not to stand." Fatherly advice As the months crept on, much advice was proffered on what to eat and what not to eat.  My father-in-law constantly told me not to use salt, whereas my own father told me to eat more and brought me pieces of Gouda cheese, hard-boiled eggs and fish.  And while I grew in girth, Nixon became president of the United States, Trudeau continued on in Canada, my mother sent for reliable cloth diapers from Holland, and God reigned supreme. That summer of 1972, Anco obtained a job with the Grounds Department of the University of Guelph. This was a wonderful blessing because we could continue to travel in to work together as well as eat lunch together.  We often sat in the shade of the campus trees at noon or we would walk over to our little blue Datsun and eat lunch in it after which I would have a small nap. There was an active mother kildeer on the parking lot.  She had built a nest somewhere on the gravel.  Feigning a broken wing, the bird would try to lead us away from the nest, emitting a shrill, wailing killdeer, killdeer sound.  Although it would only take twenty-four to twenty-eight days for her eggs to hatch compared to my nine months, I felt a great affinity with the protective mother as she ran helter-skelter across the parking lot. It was a warm summer.  I had begun knitting that previous December.  As the little stack of booties, sweaters, and blankets grew, so did my stomach.  Gaining between forty-five and fifty pounds, I felt there was much more to me than met the eye.  Although I spoke to the baby continually, and she kicked fiercely in response, it was still difficult to imagine that a little flesh-and-blood baby would actually occupy the beer barrel before too long. Beyond amazing But on Sunday, August the fifteenth, we definitely knew that something was up, or rather down.  We were also extremely thankful that it was a weekend.  After all, Anco was home and what a relief that was to me!  But aside from a heavy, low backache, and intermittent pains, nothing happened – even though we stayed up all night, nothing happened!  The doctor told us, the next morning, that we ought to check into the hospital by supper time and that I ought to eat nothing for supper.  Anco went to his landscaping job, poor fellow, with rings under his eyes. And that evening we checked into the hospital. After registration and an enema, (from the last two letters in that miserable word, I have surmised that an enema is a Frisian procedure), a nurse confirmed that I was, without any doubt, in labor.  At this point, I had somehow begun to doubt that I was actually pregnant, so I was quite happy to hear her confirm the fact. After being installed in a room, Anco was finally allowed to join me.  He looked a little nervous. I assured him that I was fine and so I was for the rest of that evening.  We had brought along a book entitled The Joys of Yiddish, and Anco read me jokes, talked to me and we had a relatively peaceful time of it.  As a matter of fact, the obstetrics nurse, who was in and out of our room, joked that I might be one of those unusual mothers who give birth with relative ease. Our doctor came in to check me around midnight and Anco was asked to leave the room.  The doctor was a tall, thin man with a pale complexion and a wispish smattering of reddish hair.  Blue-eyed, as well as slightly cross-eyed, he peered at me from the foot of the bed after he had examined me. The nurse, who had become an exceptionally close friend by this time, had held my hand throughout the procedure. "Well, Christine," the doctor informed me, "I'm going to break your water." The nurse squeezed my hand very hard but said nothing.  The doctor then produced a mile-long needle out of nowhere and without wasting any more words, proceeded to break my water. As he was leaving the room, he commented to the nurse, "This one will be an all-nighter." It was a very uncomforting thing to say and to hear, but I did not have much time to reflect on it.  The next eight hours plus were hard work.  It was what my mother had told me when I had asked her what labor was like. "It's hard work, Christine.  Just plain hard work and you have to roll up your sleeves and do it." Well, I couldn't really roll up my sleeves.  The hospital pajamas were too short.  But I did remember the breathing exercises and together with Anco's help became as relaxed as I could.  My poor husband was so weary.  It was the second night straight that he was not getting any sleep. Yet the words "Weeping may tarry for the night, but joy comes with the morning" (Ps. 30:5) flowed around us and rang true for at approximately 8:20 the next morning when little Emberlee Kristin lustily cried her way into the arms of her smiling father and mother. From the labor and delivery room I was wheeled into a ward – a ward which three other mothers already occupied.  Snug in a corner, I considered myself blessed to be next to a window. I had seen and held the baby for a moment, but had not really studied her closely as yet. When a nurse brought her in to me a bit later, I was absolutely amazed. Actually, amazed is too small a word. I had the feeling that, through God's help, I had achieved something which nobody else in the whole world had achieved before. This baby was incredibly beautiful! And although I thoroughly believed the doctrine of “conceived and born in sin,” I was convinced that she was perfect.  Anco totally agreed with me before he went home to sleep.  Then the nurse took the baby to the nursery and I also drifted off to sleep - a wonderful sleep, a sleep in which I conquered both Mount Kilimanjaro and Mount Everest and had energy to spare. Four at a time The head nurse of the obstetrics department, a woman whose name escapes me but whose militant figure will always remain embedded in my brain, was a dragon.  A short lady with grey, tightly curled, hair and glasses perched on the end of her nose, she breathed fire on any mother who did not explicitly follow the rules of her ward. When it was time to feed the babies, she would carry them in - all four at the same time, two under each arm.  We were always fearful that she would drop one, but she never did. Depositing the babies on the beds like so many loads of diapers, she would bark: "Make sure you begin on the side you finished on at the last feeding. Time yourselves carefully!  And remember, not a minute longer than designated!" The afternoon of the day I had the baby, the head nurse came in to inquire if I had as yet showered. When I shook my head, she regarded me balefully and clapped her hands. "Up, up then, Mrs. Farenhorst! No shilly-shallying mind you!  Up you go! The shower is just around the corner down the hall." I was a trifle lightheaded and actually had the gumption to tell her so.  She clucked at me disapprovingly. "Come, come! Don't be a baby. I'll be back shortly to check whether or not you've had the shower." There was nothing for it but to get up, put on my bathrobe and take a towel from the adjacent bathroom I shared with the three other women. Walking down the hall, holding on to the wooden railing attached to the side, I could feel that I was not quite up to the stroll. Then everything went black and the next thing I knew was that I was lying flat on the linoleum and a nurse was bending over me. "Are you all right?" Perhaps it was this small episode that earned me demerit marks in the eyes of the head nurse.  In any case, she had me pegged as a failure. No exceptions! Visiting hours were strictly adhered to.  My parents were in Holland and Anco's parents were in Australia that August, so visiting hours were poorly attended.  But my oldest brother and his family drove down all the way from Collingwood to Guelph, a good hour and a half away, to visit me. They did not, however, arrive during the specified hours allocated to visitors.  Sneaking up the back stairs, all five of them peeked around the corner of my room and grinned at me, lifting my spirits. "Hi, Christine", and "Hi, Tante Christine". Immediately after the greeting, my spirits sank again and terror struck me with the thought that the head nurse would see my brother, his wife and their three children and proceed to pulverize them. I fleetingly thought of hiding them all in the bathroom, but they had stepped into the room and were around my bed before you could recite the proverbial phrase “Jack Robinson.” The hugging and kissing prevented me from properly formulating a plan.  And then the dragon appeared behind them. "What are you doing here?" If there was one thing about the head nurse, it was that she kept a sharp eye out and hardly anything went by her unnoticed. "Er .... this is my brother and his family." My brother, ever the chivalrous gentleman, walked up to the dragon without any trace of fear, and extended his hand. "How do you do?" She totally ignored the hand and wagged a finger at me. "You know the rules. No one is to visit during the day!! No one!!" "But they drove all the way from ...." She did not let me finish. "Visiting hours are in the evening." "That's all right. We'll leave," my brother soothed, "but perhaps we could see the baby?" The dragon, however, had turned around and left, muttering to herself as she went, and his question remained unanswered. "The nursery is just down the hall," I said, "and Emberlee is lying on the left side right in front of the window. If you walk out that way, you can see her." They kissed me again and waved goodbye.  I accompanied them to the door of my room and watched them pace away down the hall eager to admire the baby.  But the dragon had preceded my brother and his entourage and, just as they reached the nursery window, she closed the curtains. They turned around to wave to me again, shrugging as they did so, and left. Close to tears, I was about to get back into bed, when the head nurse made another appearance. "Do you realize, Mrs. Farenhorst," she remarked, hands on her hips, face right in front of me, "how many germs you are now carrying because you kissed your relatives?" It was an interesting question, but one to which she did not really want an answer. "And you will pass," she went on  shrilly, "all these germs on to your baby." "Oh," I said, rather lamely. Then she was gone.  The other mothers comforted me and when Emberlee was brought in for her afternoon feeding, together with my germs I held her tightly. Conclusion Years later I found out that this particular head nurse's retirement, which had taken place not too long after the birth of our first baby, had been lauded by the entire obstetrics staff.  No one had mourned her leaving.  And she had died alone, in relative obscurity, a few years later.  What a sad life hers must have been!!  "The wisest of women builds her house, but folly with her own hands tears it down", Proverbs 14:1 tells us.  Was there some bitterness, some sadness, some secret anger that this woman had harbored in her heart which I might have sweetened with some kindness?  God knows.  There is time to keep silent and a time to speak, and perhaps I ought to have spoken. These things all happened many years ago.  Our little first-born Emberlee is now a godly mother with seven children of her own. I remember the days of old; I meditate on all Your works; I consider the work of Your hands. (Ps. 143:5)...

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Come now, let us reason together

They say that the optimist sees the glass half full, the pessimist sees the glass half empty, and that the alchemist sees the glass completely full - half in liquid state and half in vapor state. So what is alchemy?  The dictionary defines alchemy as the medieval forerunner of chemistry, based on the supposed transformation of matter.  It was a preoccupation with transmuting a common substance, one of little value, into a substance of great value. Alchemy was accepted from the Middle Ages on, until some time in the 1600s.  It was based on the belief that all metals, indeed all matter, contained one common element, of which the purest and most perfect form on earth was gold.  Wealthy patrons often hired alchemists to conduct research on their behalf, or better put, to make money for them.  The fact that they never saw returns on their investment, did not stop their inborn desire to obtain something for nothing.  Perhaps it was like buying a ticket to the lottery today with the hope that maybe, just maybe, your "lucky" number will come up. In 1463 Edward the Fourth of England granted a Sir Henry Grey of Codnor in Derbyshire authority to labor for the transmutation of metals.  This permission for research was given at Sir Henry Grey's own cost provided that he answer to the king if there was any profit.  The ensuing years showed no profit at all. The king, however, must have desired to make some money because thirteen years later he again granted a license to two other men, a David Beaupee and a John Merchant, to "practice for four years the natural science of the generation of gold and silver from mercury." There are other records of such dealings or authorizations.  Presumably, the need for such license was based on a royal claim to mines and other precious metals.  But regardless of royal license, all experiments led to nothing. Last of the alchemists James Higginbotham was one of the last alchemists.  Born in London, England in 1752, his surname was changed to Price following the wishes of a relative who bequeathed him some money.  And perhaps, in the long run, this new surname proved rather apt for him.  Attending Oxford University, James Price seemed to be a bright young man.  He obtained his M.A. at the age of 25, was made a doctor of medicine a year or so later, and became a member of the Royal Society when he was 29. James Price was an able, but amateur, chemist and certainly not an adventurer looking for wealth or power.  A rich man in his own right, he had a family and possessed a good name.  His portrait shows the face of a rather serious, handsome young man, perhaps somewhat introspective, wearing a well-groomed wig. As a member of the Royal Society, James had already distinguished himself as being reputable in the field of chemistry. He loved science, and according to records, was an amiable, well-respected man and one with no skeletons in his closet. In the year 1781, James Price believed he had succeeded in compounding a wondrous powder, a powder capable of converting mercury and other inferior metals into gold and silver.  He wavered before making his "discovery" public. However, he could not help but speak of it with a few friends and they had animated discussions together.  At long length, Price decided to conduct some experiments in front of a select group of men – men of rank, science and public renown.  This he did from the 6th of May, 1782 to the 25th of May, 1782 – a duration time of almost three weeks. There were seven experiments in all and these were witnessed by peers, baronets, clergy, lawyers, and chemists. All the experiments resulted in gold and silver, in great and small quantities, and were apparently produced from mercury. Some of this "resulting gold" was presented to George III who received the gift graciously. The University of Oxford, where Price had been a student at Orial College, bestowed the degree of M.D. on him; and his work, containing an account of his experiments, ran through two editions in a few months. The general public, reading of these experiments, was enthusiastic.  People saw them as the beginning of an era of prosperity for England. This discovery would surely wipe out poverty; introduce a wonderful economy, and usher in a society of peace. There were those who doubted and were sure that  Price was mistaken. Conflict ensued between various groups of Englishmen. Do it again At this point, the Royal Society, of which Price was a member, felt bound to intervene. They asked James to prove to his fellow Society members the truth of his transmutations and to repeat the experiment in their presence. Price, who had initially been very positive about his work, was evasive in responding. He remonstrated that he did not want to repeat the experiments on the grounds that the preparations had been difficult and harmful to his health. Besides, had he not already demonstrated the veracity of his work in the presence of other witnesses, and should that not be enough? Arguing that the result of the experiments had not been financial gain, (though the public supposed it was so), Price went on to say that it had cost about seventeen pounds of sterling to make one ounce of gold. The questions about repeating the experiments went on for some time. Price would not agree to meet with the Royal Society. Yet the honor of this first scientific body in the world seemed to be implicated. It had been founded in 1660, granted a charter by Charles II, and named the Royal Society. It was the oldest national scientific institution in the world – promoting science, recognizing excellence in science and providing scientific advice. They more or less insisted that he repeat his work. Price was hurt. "Would you treat me evilly and not believe me?" he said. "My wealth, reputation, and position in society should free me from suspicion." At long last James Price agreed to make another powder and satisfy the Royal Society. In January of 1783 he left for his laboratory in Guildford, promising to return in a month's time. Upon his arrival, he distilled a quantity of laurel water - a quick and deadly poison also known as prussic acid.  Then he wrote up his will beginning: "....believing that I am on the point of departing from this world...."  After this, he commenced working on the powder. Six months later, he reappeared in London and formally invited as many members of the Royal Society as wanted to meet him at Guildford on August 3rd of 1783. There had been a change in public acclaim. Whereas before people had expressed great faith in James Price and his transmutation of base metals into gold, they now were no longer supportive or interested. Only three members of the Royal Society arrived at the laboratory on August 3. Price received them warmly but could not have helped but feel their air of skepticism.  Excusing himself and stepping aside for a moment, he swallowed a vial of the laurel-water he had prepared. The three men who had come into his laboratory immediately noted a change in his appearance. The man suddenly appeared very ill.  They did not guess why and called for a doctor.  But within minutes James Price was dead. He was only thirty-one years old. There have been many speculations as to why James Price would take his life! Had he deceived both himself and his spectators with his first experiment? Had he been willfully ignorant of this deception? Had he discovered an error? Had he been unable to bear the consequences of mocking? Did he not have the moral courage to confess or own up to a mistake? After his suicide, the Royal Society refused to carry out any further investigations into Price's claims. It is a mystery and upon reading of it we can only speculate. Getting rich, for real People crave quick wealth. In the US approximately 183 million people play a lottery at least one time each year. In England, James Price's homeland, 70% of the population takes part in a lottery on a regular basis (Lottery Demographics, April 2018).  It seems that most people think a change in their lives from perceived hardship to wealth is the answer to their troubles. Thoughts travel on. There is Someone Who can transform base materials into gold. There is One who can transform red into white. Not many people, however, walk into His laboratory to behold the truth of His claim. Strange that the One Who can transform dirt, that is to say, sin, into the golden crown of eternal life, was admired one day and much sought after, and killed the next. His laboratory was Golgotha, and Isaiah 1:18 invites many to come, believe and be transformed: “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."...

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The destiny hermeneutic

We confuse ourselves focusing only on the here and now ****  What in the world is a hermeneutic? You might be familiar with the term if you took any classes at a seminary or if you study the Scriptures with commentaries. But hermeneutics isn’t a discipline that should be reserved just for academic Christianity. No, hermeneutics is something we all use in our everyday, street-level walk with God. So, what in the world is a hermeneutic? In a word: interpretation. Hermeneutics is the science of interpretation. We each carry around our personal life hermeneutic; that is, our particular way of making sense of life. Most significantly, our hermeneutic is what gives direction and motivation to our behavior. For example, if I believed that achieving X led to happiness, then I would pursue X. If I concluded that consuming Y resulted in cancer, then I would avoid Y. “I was envious of the arrogant” In Psalm 73, we discover that the writer Asaph has a defective hermeneutic. It’s a dysfunctional perspective that you and I carry around sometimes, too. Everywhere Asaph looked, it seemed as if the bad guys were winning. The arrogant, proud, and lawless appeared to thrive, living with wealth, health, pleasure, and ease. It didn’t make sense. How could a just and holy God allow the wicked to prosper and the righteous to suffer? Asaph began to wonder if it was worth obeying the Lord. He became so embittered that he was like a beast before him (read the entire Psalm, but see verses 21-22 specifically). Yet Asaph had made a devastating interpretative error - one that you and I are prone to make as well. His everyday life hermeneutic had no destiny included in it. Without eternity, Asaph would have been right. If our present, physical world is all we have, then all of life should be about what we can experience, acquire, and enjoy in the here and now. If this life is all that there is, then you would expect a good God to immediately and obviously bless those who follow him and curse those who mock him. “But God is…my portion forever” But this life is not all that there is. So, you and I must live with a preparation mentality - and with a destiny hermeneutic. You can’t interpret personal suffering and societal brokenness without remembering that God is not satisfied with the world as it is. The Creator – who made this world and rules everything in it and who is the definition of goodness, wisdom, love, and truth – has promised to one day make all things new. Your street-level hermeneutics must also include this essential interpretative perspective: the fallen world is meant to drive us to the end of ourselves. It will take us beyond our autonomy and self-sufficiency. It will push us beyond our righteousness, strength, and wisdom. Why would God allow us to be frustrated in this world? Why would he leave us here to groan? Because in so doing, he’s molding and preparing us for eternal glory. This broken world was never meant to be our paradise ≠ it’s a preparation for our final destination. So today, if you look around and believe that those who have defied God are experiencing blessing, apply your destiny hermeneutic and look again. If you think that God has forgotten about you by allowing you to experience frustration and suffering, revert to your preparation mentality and think again. Grace has given you something better than they are now experiencing. Grace has given you eternity - a destination so glorious that the most eloquent words on a page couldn’t do it justice. God bless. REFLECTION QUESTIONS How often do you consider the amount of interpretation that you do every day? Or do you move through life without much reflection? Why is it beneficial to regularly review your street-level hermeneutics? How would your interpretation of life change your behavior? Apply this to at least one specific example. Look at the evidence of your everyday life: what are you pursuing and what are you avoiding? How does your interpretation of X and Y lead to this behavior? In what ways have you neglected to apply “the destiny hermeneutic” to your everyday life recently? What desires, words, and actions have resulted? How can you view this broken world as a preparation for a final destination this week? How will that be spiritually helpful to you? This article first appeared on PaulTripp.com and is reprinted here with permission....

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How important is "nothing"?

My Grandmother found me in the pantry of her house and demanded, “What are you doing?” My quick response was nothing. “Oh, you must have been doing something," she said. "No, I wasn’t. I was doing nothing,” I declared. And so goes the process of getting caught with my hand in the cookie jar. “Nothing” is so easy to say and usually doesn’t mean “Nothing.” I’ve met with multiple Christian leaders heading into retirement. When I ask them what they are going to do next, I get a quizzical look and often the erudite answer, “nothing.” Now sometime it comes out as I don’t know, or I don’t know yet, or I haven’t figured it out, or I’m going to take some time off. Seldom is the answer definitive or part of a new life’s direction. It’s mostly a response suggesting what is being left behind, and not what is ahead. The allure of nothing? Kind of strange, isn’t it, that a large majority claim nothing as their goal in retirement. Instead of a move from success, or even meaningful existence to significance, it's a move from something to nothing. A quick look in Webster’s suggests the following about nothing: not any being or any particular thing, a state of non-existence, worthlessness, or unconsciousness. This eruption of nothing has exploded to the point where January 16 is identified as our National Day of Nothing. If more people were aware of it, less would get done. A lot of nothing for sure. The more or less official description of the goal of the day is to provide Americans with one national day when they can just sit without celebrating, observing or honoring anything. Raise the flag for nothing? No, that would be doing something. I thought I’d see what else I could learn about nothing. In the Biblical book of Ecclesiastes, Solomon takes about all of man’s desires as meaningless, or nothing compared to the majesty of God. The word is used to describe the lack of value as in Proverbs 13:7 where Solomon again opines, one person pretends to her rich, yet has nothing; another pretends to be poor, yet has great wealth. Nothing and “naught” are often used to portray the nothing of man compared to the wealth of God. Interestingly, in John 1 Jesus says that without a relationship with him, you can do nothing. Following the logic, if you are doing nothing, you will not have a relationship with him. Not only no relationship but no meaningful action either. So why in our culture, our faith-based culture, have so many bought into the cultural priority of doing nothing in retirement? The allure of making every day a Saturday is certainly there when you have worked at a job for 30 years. But 30 years of Saturdays leaves much to be desired. Made for more than golf Part of the cultural allure, even deception, comes from the desire to escape from work and then tie leisure to value. Thirty years of playing golf won’t bring meaning or purpose to the Christian who realizes that we are called to be faithful for a lifetime. Another subtle meaningless thought is that church, bible study, etc. alone reflects God’s plan for your life. God does have one, you know. And it does not stop when you retire from your job, sell your company, or even leave the pulpit. There is more to be done, perhaps interspersed with a bit of nothing thrown in. But nothing as a goal, as a reflection of God’s plan for the rest of your life? Absolutely not. Here is some encouragement to move beyond nothing. It’s from a 1981 United Technologies Corp. ad that appeared in the Wall Street Journal, likely written by their CEO Harry Gray, who was close to retirement at the time: Retirement doesn’t have to be a red light. It can be a green light. Othmar Ammann would agree. After he “retired” at age 60, he designed, among other things, the Connecticut and New Jersey Turnpikes; the Pittsburgh Civic Arena; Dulles Airport; the Throgs Neck Bridge; and the Verrazano Narrows Bridge. Paul Gauguin “retired” as a successful stockbroker and became a world-famous artist. Heinrich Schliemann “retired” from business to look for Homer’s legendary city of Troy. He found it. After Churchill made his mark as a world statesman, he picked up his pen and won the Nobel Prize for Literature at age seventy-nine. Don’t just go fishing when you retire. Go hunting. Hunt for the chance to do what you’ve always wanted to do. Then go do it! Shifting gears is different than stopping I had a conversation with a man on the plane. He’d sold his companies 6 years prior. When asked what he’d been doing, he answered, nothing! How is that working out for you? I asked. Not so good. As a matter of fact, I think I’m about at the end of nothing. God did not prepare him for nothing. That’s true for you and me too. Too often we make nothing into all-or-nothing. Either I’m working, or I’m doing nothing. We don’t leave any room for shades of gray. I’m convinced we need to change how we think about the nothing we call retirement. Need to find meaning and purpose. The meaning and purpose God intends for us during these last three stages of life. A comedian used this phrase to define the word “nothing”; “Nothing” is an air-filled balloon with the skin peeled off. A graphic description don’t you agree. Nothing is not anything until we think or reflect on it, then it becomes something. Starting to think about our next life stage of nothing, is important, valuable, encouraging, and yes, exciting. Every little kid has asked, “what are we going to do next?” Their voice is full of anticipation; ours should be to whether we are in our 50s, 70s, or 90s. Here is some accumulated wisdom from those who should know: Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.” Robert Schuller, “I'd rather attempt to do something great and fail than to attempt to do nothing and succeed.” Helen Keller, “Life is either a great adventure or nothing.” “There is a definite cost to doing nothing.” Edward Livingston And here is the thought that challenges me the most: The hardest work of all is to do nothing. I’d rather be excited about the day, week, and months ahead. How about you? So how important is nothing? Victor Hugo said, “Doing nothing is happiness for children and misery for old men." Stay with us as we journey together. Don’t disturb me either, as I am very busy doing nothing. Bruce Bruinsma champions the emerging Retirement Reformation Movement along with other key members of the Retirement Reformation Roundtable. The Retirement Reformation Manifesto is an initial step to encourage Christians to radically change the way they think about retirement. For the last 30 years he has given leadership to a financial services firm providing retirement plans to ministers, missionaries, churches, and faith-based organizations. He lives in Colorado Springs with his wife of 56 years, Judy. This is reprinted, with permission, from his blog at www.BruceBruinsma.com. ...

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Beyond Monopoly - They’ve taken the bored out of board games

When it comes to traditional board games the joke about bored games holds a certain amount of truth. Everyone knows that Risk is usually won by the person lucky enough to get property in Australia, or that in the original Trivial Pursuit your best guess is always either Shirley Temple or Gary Cooper. And either games are entirely luck driven (think Chutes and Ladders) or else they favor those who have turned a pastime into a course of study – the professional Scrabble or bridge players, the chess masters, or those malodorous individuals known as war-gamers. It’s sometimes hard to believe that in the old days games – especially those with dice or cards – were often taboo, as they might lead to gambling and other vices. So in this article I’d like to diverge from my usual focus (literature) and write something about the value of board games. Of course, not everyone likes games – and that’s perfectly fine – but I think often we’re not aware what a positive form of entertainment board games can offer. In addition, many are simply not aware that there are different and more interesting games out there then what they’ve grown up with, or what they might see on the shelves in Wal-Mart. NEW GAMES ON THE BLOCK In 1995, a German game designer called Klaus Teuber came out with a board game called The Settlers of Catan. The game has sold over 18 million copies and was revolutionary in making specialty games popular in North America. You see, specialized games with unique themes, interesting mechanisms, and deeper strategy had always been more popular in Europe, and especially in Germany. As hockey is to Canada, or chocolate to Belgium, so board games have long been an intrinsic part of German culture. The Settlers of Catan succeeded because it was a kind of cross-over game, mixing luck and strategy brilliantly. It had enough complexity to lend itself to repeated plays, yet not too much to be off-putting to newcomers. Yet while Settlers was successful, twenty years later it’s still only the occasional specialty game that breaks through to the mass market. For instance, my local Chapters bookstore has recently started to stock rare games like Agricola (a complex game about farming set in the 17th century) and Pandemic (a game where players work together to save the world from the outbreak of an epidemic). To most these remain esoteric curiosities, and people seem happy to buy the odd TV-show trivia game which gets played once and then collects dust. The result is that finding good quality games is almost a game in itself: you have to know where to look. So further on in this article you’ll find some practical advice to help you along. THE USES OF BOARD GAMES Last year I came across an interesting little game called Ten Days in Africa. It’s basically a Racko variant, but with a much more interesting theme. The idea is that you collect cards that represent either a country in Africa or a plane or car. Your job is to chart a 10-day journey by having the cards in a correct order. The game is not incredibly strategic, but what I found remarkable is how well it teaches geography. After playing it a few times I once more had all the countries memorized along with not a few of the capitals (it’s especially fun to say “Ouagadougou”). Even my six-year old daughter quickly learned the rules and could recite many of the countries off by heart. It strikes me that this is exactly the type of game that should be a staple in the classroom. It makes learning fun, and allows the mind to retain information at a deeper level than rote learning often does. Aside from the educational benefits of board games (many more of which could be used in the classroom), here are some other positive aspects (this is by no means an exhaustive list): 1. Board games support social interaction They create memories, induce laughter, and simply allow families and friends to enjoy being together. In addition, board games are great for breaking the ice with newcomers, strangers, or people of different ages. For example, I know of a minister who frequently uses board games with his pre-confession students (after the lessons of course!) as a way to get to know them more personally. 2. Board games are cross-generational Games make it easy to get people of different ages around the same table. This can be especially true in the teenage years, when children feel this strange need to dissociate themselves from their elders. The only people who are not allowed to play games are those past the age of 99. 3. Games help teach manners Losing graciously is one of the hardest lessons to learn, and not only for young ones. Board games teach courtesy, patience (esp. if the turns are long), cooperation, and so forth. 4. Games develop mental skills For younger kids they are great for teaching simple addition and subtraction. In addition, they help children develop better attention spans. For adults they teach problem solving, among other things. There have also been an increasing number of studies that suggest that as we get older it’s important not only to keep our bodies fit, but also to challenge our brains. Puzzles like Sudoku are often used as examples of brain games that can help prevent Alzheimer’s, but the same can be said for anything that taxes our mental faculties. 5. Games provide a healthy outlet for competition This is also where specialty games provide more variety than traditional North American fare. In Monopoly, for instance, you thrive when others land on your properties and go bankrupt (it really is a rather grim depiction of capitalism!). By contrast, specialty games frequent include catch-up mechanisms that allow players who have fallen behind in the scoring to get back into it. Monopoly only provides Free Parking and an occasional lucky dice roll. In addition, specialty games include an entire subgenre of games where players work together to succeed. I’ve mentioned Pandemic as an example of a cooperative game. Another in the genre is Shadows over Camelot, where players work together as the Knights of the Round Table. However, there is a twist: one of them may be a traitor, plotting against them... 6. Games are a relatively cheap form of entertainment I own some games that I’ve played over 50 times. When you think of how much a round of golf costs, or a nice dinner, board games are really not that expensive. SOME GENERAL ADVICE I’ve played a lot of different games over the years, so let me share a few tips for making your board game experience more enjoyable: Never read through the rules of a new game together. This is one of the most tedious things you can do. Instead have someone read through the rules carefully and then explain the game to the rest of you. In general, it takes much longer to read rule sets then to explain them orally. Don’t be afraid of a challenging game. I’ve met many people who don’t like it when a game has more than two rules: roll your dice, move your piece. Games are supposed to be a form of recreation, they say, not an IQ test. True enough – but these same individuals have no problem mastering equally complex hobbies. Take pleasure in seeing others do well. Know who you’re playing with. There are some games that allow for a great deal of cutthroat behavior – if you play with newcomers or relatively inexperienced gamers, you may want to pick out a friendlier game. Don’t force anyone to play against their will. Never trust your spouse in a board game. AVAILABILITY As mentioned, your average Wal-Mart has a fairly small selection of board games, most of them geared towards small children. Even the fact that they’re usually stocked among the rest of the kids’ toys suggests that there’s nothing here for adults. If you want to find more than Battleship or Candyland you’ll need to either go to a specialty store (those are hard to find and often expensive), or go online. To that end, let me direct you to a few websites to help you out. Please note that I’m not personally affiliated with any of the stores listed, but I know that these are very reputable companies with great customer service. One of the biggest is BoardGameGeek. Don’t let the name of this site put you off! This massive, sprawling site has millions of users, and is the largest database of board games in the world. You can search for games by theme, mechanics, publisher, etc. In addition, you can read reviews, have your rules questions answered, and much more. It may take you a bit to navigate the site, but it’s well worth the effort. For Canadians, Great Boardgames is probably the best online store in terms of selection, price, and ease of use. If you’re just interested in finding better games for children, in general, one of the best game companies for children’s games (esp. the very young ones) is called HABA (they also make other high quality children’s toys). RECOMMENDATIONS Part of the difficulty with buying specialty games is that you often cannot try them out before you buy. So here are some games I highly recommend. I’ve tried to represent a range of interests, themes, mechanics, and ages. FITS This is basically Tetris the board game, but everyone I’ve played it with has loved it, and many have bought their own copies. Pandemic In this great example of a cooperative game, you must try to save the world from the outbreak of an epidemic. Can you beat the game? Agricola If you think The Farming Game is complex, try again. This is one of the best strategy games out there. The title is Latin for “farmer” and you get to build up a farm that looks nicer than those of your neighbors. The game can be played on two levels of difficulty, and the easier “family” version can be played from 7 or 8 years and up. Memoir ’44 This World War II simulation is a two-player game that is not just for boys who like to play with army toys. You can watch a video demonstration of how the game is played at www.daysofwonder.com/memoir44. Zooloretto Build your own zoo and attract tourists to come see the animals! Zooloretto is a well-produced game that is especially geared towards families. Dominion This is one of the strangest and most addictive card games you’ll come across. It has a medieval theme that may not be for everyone, but every game is both different and highly competitive. Bohnanza This quirky little card game lets you collect income for planting bean fields! It’s easy to learn and quick to play. If you’re tired of your old camping favorites, try this one out. Ticket to Ride: Europe This family-oriented train game is a great game to start with if you’re unfamiliar with specialty games. Our copy has been played so often we’ve had to replace the cards! You can watch a video demonstration of the game here. Animal upon Animal Made by HABA, this game is like Jenga in reverse. Players have various animals that they have to try place on the back of a crocodile. This one is great for very young ages (and it teaches dexterity), but will also produce laughs in adults. Ten Days in Africa If you’re an educator, check out this series. It’s great for teaching geography as there are also versions for the USA, Asia and Europe. CONCLUSION Let me end on a slightly more theoretical note. The Dutch historian Johan Huizinga once wrote an intriguing book called Homo Ludens: The Play Element in Culture (1944). In it, Huizinga asks whether all culture is not ultimately a form of play or playfulness, and whether we should speak of Homo Ludens (Man the Player) rather than of Homo Sapiens or Homo Faber. From ceremony to ritual to storytelling – culture is about stepping out of our ordinary lives and participating in an act of imaginative creation. Of course, this argument can become reductive, for it suggests (as such anthropological perspectives often do) that even something like religion is a form of play. Yet Huizinga is right in demonstrating that play is not something confined to children, something to be outgrown. At the very least it is an intrinsic aspect of culture, and as such it’s nothing to be ashamed of. Reformed Christians sometimes have an antipathy towards that which seems escapist or fantastical. But our imagination is an important faculty in its own right and not something to be repressed. Thus hobbies and pastimes are not things we do when we’re not busy being serious with kingdom work, but are a natural product of Christian culture. This article first appeared in the June 2010 issue....

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Wax on, wax off: the world’s increasingly shaky understanding of tolerance

A man who says he is a woman is using the BC Human Rights Tribunal to make life difficult for Vancouver-area estheticians. “JY” (the Tribunal has prohibited the publication of his real name) has approached female estheticians who only offer services to women, and asked them to give him a “Brazilian” bikini wax – a hair removal treatment for the groin area. When they’ve refused he’s filed complaints against them with the Tribunal. To this point, JY has done this to 16 different estheticians. Lawyer John Carpay and the Calgary-based Justice Centre for Constitutional Freedoms has been helping two of the women, free of charge. In an article, he wrote for The Post Millennial Carpay noted legal representation could otherwise have cost the women $20,000 to $30,000 each. A bill that size could put a small business out of business. But, as Carpay explained, with at least one woman, “JY was willing to withdraw his complaint in exchange for $2,500.” That’s quite the motivation to settle – either spend $20,000+ on legal fees with no assurance you won’t be found guilty and also fined, or settle for $2,500 and the problem goes away. If he made a similar offer to the 14 other women, JY would look to make $35,000 from his human rights complaints. However, with the Justice Center backing her, Shelah Poyner decided not to settle. In September, they informed JY, that they were going to call in an expert who was going to note the treatment JY was after – known as a “Manzilian” wax – is very different than a Brazillian, involving a different wax, and using a different process that this estheticians didn’t know and didn’t want to do. Once JY understood he was in for a fight (and not simply a payout) he withdrew his complaint. This highlights a huge problem with the Human Rights Tribunal: its process has become the means by which a complainant can extort cash settlements: pay up now, or, whether guilty or innocent, you’ll have to pay much more later. But the bigger issue here is how we are going to treat those we disagree with. This dispute is over the question: “What sort of tolerance do we believe in?” Christian tolerance God calls on us to love our neighbor as ourselves (Mark 12:30-31) and to do to others as we would like done to ourselves (Matt. 7:12). That’s the Christian basis for tolerance. We would like to enjoy the freedom to act as our conscience demands, so we give that freedom to others so much as we are able. Under this Christian understanding of tolerance, we would allow conscientious objectors to avoid military service, let Sikhs wear kirpans, and try to ensure Jews weren’t called to Saturday work, even though we think their views are mistaken or wrong. Another basis for Christian tolerance is that we know we can’t make anyone Christian. God hates hypocritical worship (Matt. 23:27-28) so there is no point, then, in forcing people to go to Church or forcing them to, in other ways, outwardly observe the Christian religion. Christian tolerance has limits – if we could, we'd ban abortion or euthanasia no matter how sincerely the practitioners might believe in it. But Christians are willing to tolerate other religions, philosophies, and beliefs that we disagree with, so long as they aren’t harming others, because we understand the alternative – coercion – won’t yield the inward heart-change that God is after. The secular version The West's Judeo-Christian heritage means that the godly type of tolerance will still pop up from time to time. But in rejecting God, our society has had to come up with a new basis for tolerance. And the best secular justification is relativism: there is no single Truth true for everyone, and since there is no truth, no idea can be better than any other idea, and we should, therefore, tolerate them all. The irony here is that the world only tolerates those who agree with them that there is no one Truth. Christians who think there's a real right and wrong are denounced as arrogant. And, of course, the world isn’t willing to tolerate our arrogance! We can see this worldly "tolerance" in how JY isn't willing to let these 16 estheticians alone. He’s demanding that they treat him as if he really were a woman with only woman parts….despite the fact he still has all his male bits. This sort of tolerance doesn't accommodate those who think differently, but demands, “Do what the guy in the dress says, or else!” And while God hates hypocrisy the world is happy to have us say what they want to hear, whether we believe it or not. Oh yes, they’d love it if we truly believed men can become women, homosexuality is fantastic, and abortion empowers women. But so long as we’re willing to wear a rainbow lapel pin when the office celebrates Pride Week, and we keep our Bible in our desk, not on it, they’re willing to let us continue thinking our secret thoughts…if we keep them to ourselves. They aren’t much worried about a mere show of outward compliance because outward compliance is all they have to go on. The Devil also isn’t put off by hypocrisy. He knows that we are either for God or against Him. So if we bow a knee to the gods of political correctness, sexual freedom, career advancement, homosexuality, sexual freedom, and more, it doesn’t matter if our hearts weren’t really in it. Our outward compliance to these gods is an inward denial of the supremacy of Christ in our lives, because we are placing job security, status, our income, or our business as more important to us than God. Conclusion Understanding the Devil's strategy makes it clear what we need to do. It's what we've always needed to do, and the blessed opportunity God has given us to have a part in the spreading of His Gospel. Instead of bowing the knee to the world's gods, we need to profess the Name of the one True God. And one way we can do so is by showing our friends and neighbors and coworkers and family how Christianity's tolerance compares and contrasts with a worldly tolerance that would have these women either agree to give an intimate treatment to a man's private parts or have to pay up one way or another. It comes down to this: whereas Christians are willing to tolerate other religions, philosophies, and beliefs that we disagree with, the world only tolerates those who agree with them that there is no one Truth....

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When we have to parent our parents: help and hope for caregivers

Paul pulled the car into the driveway. “Okay, Dad, now stay there and I’ll come around and help you out of the car.” “Okay.” Paul put the car into Park, turned off the lights, and opened the door. He rounded the back of the car planning to open the passenger side back door to retrieve Dad’s walker. But there was Dad, door open, lying face down in the gravel already. Paul was not amused.  **** Aging parents want to be independent. They want to continue living the way that they always have. They don’t want any help from strangers, and they certainly don’t want to give up their beautiful home and move into “one of those places.” What they want...may be impossible. What they have to choose between...is sometimes a choice too impossible for them to make. Dealing with one’s aging parents is like walking barefoot down a long series of gravel roads branching in every direction. It’s painful, uncomfortable, and confusing. Sometimes suddenly, and sometimes over a period of a couple of years, offspring are thrust into the position of having to parent their parents. It’s a role reversal that doesn’t please anyone. **** “You are NOT my mother - I am YOUR mother!” Mom yelled angrily. “I know that,” Susan said. “Then STOP bossing me around all the time!” Mom shouted. Susan sat down hard on the dining room chair and put her head in her hands. “You need to take your medicine now, Mom. Please?” **** The coming months, or years, will at times strain the relationships between the siblings, their spouses, and the aging parents. Who will help them? How often? Should someone quit a job to do so? Cancel a vacation? Who will pay the bills? Who will make the decisions that they won’t like? For those who know very little about medicine, caregiving, diseases, Alzheimer’s, or even the best way to deal with a doctor’s visit, it may be even harder. In 2018, it’s very common to hear both the aging and their younger family members say that parents really don’t want to live any longer if they cannot live independently as they used to. They would rather die. They don’t want to be a burden. Our culture has become so health-and-happiness oriented that the Right To Die (or euthanasia) movement grows stronger every year, not only in the Netherlands but here in Canada and the United States as well. It seems that the general public can see no purpose for an imperfect human being to exist. So when is it time to step in and step up? Each case will differ but according to one doctor, Mark Sawka, everyone always waits too long to make their decisions. Usually, by the time the senior citizens move into independent living, it should have been done sooner, and by the time they move to assisted living, they would have benefited greatly from going there sooner than that. We all want to maintain the status quo, keeping life as much like it has been as possible. Many older folks do not want to “face the music,” accepting their new limitations, and being grateful for what they are still able to enjoy. **** “Mom, you have fallen several times lately. We are worried about you living here in this house by yourself. Please...you can come and live with Susan and me, or you can go and live with Betty and Randall. Either of us would be happy to have you,” Paul said gently. “Oh, no, I could never do that. I won’t be a burden, and I don’t want to move away from my home.” Paul and Betty exchanged glances. What Mom didn’t understand is that since her children lived 3 hours away, she was being much more of a burden by living in her own home than she would be living with one of them. **** “Dad,” Susan began. “Your balance is not good. Your eyesight is nearly gone, you need constant help with your hearing aid, and to be honest, you need help with everyday things like bathing and dressing.” “Naw, I don’t need any help.” “Yes, you do, Dad.” “Mum can help me, can’t you, Mum?” Mom nodded her head, but had a weary and wary look about her. She was 82, used a walker, and took about 15 prescriptions a day, mostly to deal with back and shoulder pain. “I can help you if you stop being so stubborn!” Mom said. Susan tried again. “You either have to move into an apartment where people can help you, or you have to have people come to your house and help you here.” “I don’t want anybody coming into our house. I don’t need any other help.” “What if Paul and I moved in with you?” Susan offered. “No. Now you know that wouldn’t work. We would all end up fighting with each other. It’s hard enough for two of us to decide things, let alone having four opinions in the house,” Dad said. “Okay, then can we get some help through the Senior Citizens agency in town?” “We’re staying in our own home. And we don’t need any help,” Dad said with finality. Three lessons to learn  The first lesson to learn is that the best way to make your way through it is to view caregiving as a ministry given to you by God, instead of as the burden that your parents never wanted to be. There will have to be a lot of Scripture reading and prayer for patience and guidance. In her book entitled Ambushed by Grace: Help and Hope on the Caregiving Journey, Shelly Beach says: When I began caregiving six years ago, I did not expect to embark upon a journey of grace. I expected to learn of service and sacrifice, to explore new facets of patience and tolerance, love and forgiveness, but I did not expect to be changed at the core of my being. I did not know then what I know now — that caregiving, by the power of God ’s grace, can be a work of redemption powerful enough to reverberate into the hearts of those around us…. To make caregiving simply a task is a distortion of its purpose; rather, it is a divine appointment, a redemptive encounter, and an act of worship…. It wasn’t until I learned to relinquish my stride to His, to abandon control of my direction, and to match the rhythm of my pace to His that I discovered He was carrying me like a child standing upon her father’s shoes, clinging to his legs as she stared into his face, waiting for the next step. The second lesson is that none of this is going to be easy. It is very difficult to explain to your dad that he simply must let a staff member (read: stranger) help him to bathe, or tell your mother that she definitely must quit driving. It is difficult for siblings who have grown apart to mesh their ideas and agree on a plan of action. It is exhausting to add to one’s already busy work and home schedule the long days of research, packing and moving, doctors’ visits, cleaning, searching for lost dentures and wedding rings, meetings, and regular visits to these loved ones. **** “Mom, you drove 15 miles past your apartment building the other day and couldn’t find your way back. And last week you turned the wrong way and ended up going ten miles in another direction. You need to stop driving and give up your car.” “I need my car. I can still drive just fine.” “What if you have an accident?” “If I die I’ll go to Heaven, and that’s fine with me.” “Yeah, well, what if you crash into another car and hurt a woman and her baby, what then?” “I haven’t crashed into anybody and I’m not going to.” ****             The third lesson is that there is a lot of critical information that one or more of you must learn. Information such as: What is your parents’ financial situation? Is Assisted Living an option (at anywhere from $3000-10,000 per month!) or will they move in with someone or have someone move in with them? Or, how do you find an affordable assisted living apartment that will give your rapidly declining father all of the care that he requires and let your parents live together in more than one room? How many days will the insurance company or social benefits pay for your parent to stay in rehab, and will he be released earlier if he doesn’t cooperate in physical therapy? When should you contact the patient advocate in the hospital to intervene when your parent is not being treated well, discharged from the hospital as promised, or given the correct medication? How do you sign up for financial assistance from the various government or social agencies? For example, in the U.S. the Veteran’s Administration may send a monthly check if your parent served in the Armed Forces during a war. This research and application may take many hours, but it is well worth it. How do you accurately and safely hook up an IV with Vancomycin antibiotic to a port in your mother’s arm every single day for 8 weeks, or give your father his daily insulin shot? What is the purpose of the medications that they are taking? Four recommendations I will leave you with four recommendations. The first would be to read. Read books such as the aforementioned book by Shelly Beach and The Overwhelmed Woman’s Guide to Caring for Aging Parents, by Julie-Allyson Ieron. You may also find encouragement in John Calvin’s Golden Booklet of the True Christian Life. Second, contact people who have gone through this and ask a multitude of questions. Ask for one of them to be a prayer partner. It’s helpful if you know someone in the medical field who is able and willing to be consulted on occasion. Third, it's very important to involve all siblings in decision-making, even those that are reluctant to participate. They will have opinions. If possible, encourage everyone to be involved in the care, whether it is hands-on, financial assistance, regular visits, letters in the mail and regular phone calls, doing research online, shopping, or driving a parent to one of many doctors’ appointments. It is often the case that some step forward quickly and others hang back hoping not to have to do very much. Clear communication, understanding on all sides, and forgiveness may prevent anger and bitterness from occurring. Finally, encourage your parents in their faith in God as they live out these difficult days, and give them love in every way that you can. Remember that these loving parents cared for you when you were young, and it was not always convenient, exciting, or fun to do so. This ministry may go on for numerous years, but someday they will be gone, and you will miss them. This is your opportunity to be used by God to serve them. Conclusion Shelly Beach writes: Caregiving teaches us to see what is precious and valuable in life. It teaches us what it means to live out commitment and honor. It gives us the opportunity to love someone better who we may have struggled to love in the past. It gives us the opportunity to demonstrate God is sufficient and that He is a God who redeems. Caregiving is the hardest work we will ever do because it demands that we love as Christ loved, sacrificing our time, our jobs, our commitments, our friendships, and our health, while standing against the tide of culture.…It is a call to suffer, to sacrifice, and to serve. It is a call to abandonment and tears, to hardships and difficulties. It is a glorious call to be conformed to the image of Christ and join the God of the universe in ministering grace and mercy to one of His image bearers. There will be difficult terrain ahead, and you will likely feel fear and dread about walking this road. Remember that God is sovereign and in control of all parts of life, including this next part which can not be avoided. This, too, is part of His will. Unlike our culture around us, we who follow Jesus Christ can know that God has promised to care for us all of our lives – even as we watch our parents get old and feeble, and then walk that path ourselves. If He didn’t have a purpose for them to still be here on the earth, He wouldn’t have left them here. Your caring for them, in whatever way you are involved, is a part of that purpose. Sharon L. Bratcher is the author of Soup and Buns: Nourishment From God’s Word for Your Daily Struggles which is available by emailing [email protected]....

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Living out Lord’s Day 1: a Cuban story

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” – Jeremiah 29:11 ***** We make plans, many plans and yet God has other plans for us. For 14 years, Luis had laid on his bed. He had broken his back in a motorcycle accident and now spent his days just lying on this bed in an eight-by-eight-foot room, built out of concrete blocks, in the back of his parents’ property. Some years ago my husband Andy and I had made a trip to Cuba, and we became aware of the great need for Bibles and study books for the pastors there. So we began to make regular visits, providing those things, along with other much needed articles. We’d been told about Luis – we knew he had a Bible to read, but we were told he needed glasses. We had glasses for him, but could not find Luis. We had been told his house was within one kilometer of the hotel that we would be staying in. We asked every one if they knew Luis, the man with the broken back. It took us three trips to Cuba before we met someone who remembered him and took us to his "forgotten prison." He was overjoyed with his glasses and asked for his Bible to loudly read to us. His dirty mattress had no sheets. He wore rags. Just him, his Bible, his cot and one chair in this room. But his joy shone out of his eyes. Andy and I just cried, for him, and for his joy. Two years later, someone gave us a copy of the Heidelberg Catechism….in Spanish! We decided to give it to Luis. We also took him four more books we had found at Value Village. How happy he was with those books. Then he opened the Catechism at Lord's Day 1 and started to read. What is your only comfort in life and death? That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him. Luis started to cry. Tears were flowing down his face and he was praising God at the same time. "This is what I believe!" he kept saying. We cried too. We had sometimes thought and said that all those old writings and confessions were so out of date and no longer applicable to our lives. And now this! We prayed together being so very aware of the hand of God. Two years later we again stood at his bedside. Again we had more books and sheets for his bed, plus clothing for him. He could hardly contain his joy when he saw us, not because of us, but because of what he had to tell us: "I have studied this book and all that is explained to me in this Heidelberger. I also explained to the only friend who has visited me all those years!" And he went on to tell us that this friend now had completed the study and was attending church, for this friend had become a believer. He told us that he now understood the plans God had had for him. That he had been privileged to help bring a friend to faith. It was not to harm him, but to strengthen him and others in their faith. A year later, shortly after we visited him and knew his time on earth was coming to an end, he succumbed to bedsores. Thankfully, we had a chance to say goodbye to this faithful child of God. For now, he rejoices before God's holy throne. A Portuguese translation of this article can be found here....

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