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Sign up for now RP’s July 13-22 screen-fast challenge!

Bring peace to your mind while raising $100 for charity.

***** 

Are you struggling with keeping screens in their proper place? Do you or your children find it hard not to reach for your device, almost without thinking? Last year, over 1,000 of you joined us in “breaking the spell” for 10 days. The feedback was overwhelmingly positive, making it evident we would all benefit from doing this every year.  So for ten days, we're going to get re-oriented. We're asking everyone – as much as it is possible for you – to steer clear from your smartphone, computers, TV, and tablets for the ten days of July 13 to July 22, 2026.

Speaking of together, we’re asking you to sign up with an accountability partner – someone who can see how you are doing and egg you on. And you can do the same for them!

Need a device for work, or to stay in touch with family? No problem. You are welcome to come up with your own exceptions. Just write them down in advance and stick to them.

Some generous supporters have pledged to donate $10 per day for every day you manage to go screen-free from July 13-22. The money will be split between two fantastic kingdom causes – Reformed Perspective and Word & Deed –  to a maximum of $20,000 split between both causes.

A few tips

  1. Commit. Don’t allow yourself to make easy exceptions, even if you are having a hard day. For example, just because you are at someone else’s home doesn’t mean you can enjoy screens again.
  2. Don't get sucked in. If you still need screens for basic your job or other functions that are essential, go for it, but ensure that you are only using your tablet and phone for that and only that. For example, if you need a phone for directions, don’t take the opportunity to scroll the news. If you need a computer at work, don’t let yourself go to other websites or play an online game.
  3. Out of sight, out of mind. Help yourself by hiding your devices and make them difficult to access. Maybe even take the TV off the wall.
  4. Log out. Log out of your social media accounts so that it isn’t easy to quickly open them.
  5. Hide your app icons. If you need still need to use your phone, hide all the icons of the apps you want to steer clear of.
  6. Come up with a plan. When you find yourself wanting to reach for a screen, what'll you do instead? Make a plan. It doesn’t have to be hard or complicated. Perhaps say a prayer, take a drink of water, try to memorize a verse, do a set of 10 jumping jacks, or read a couple of pages of a book you’ve been meaning to get to.
  7. Have alternatives ready and waiting. You and your children are going to need something else to do with your screen time, so you need to have options, otherwise you'll just spend your time pining for your phone. Get out books, magazines, art supplies, a soccer ball, or whatever. For more ideas be sure to check out our article "What can I do anyways? 35 screen-free alternatives.
  8. Invite accountability. Let loved ones know what you are doing, and ask them to check in on you regularly to see how it is going. Tell them not to let you off the hook!
  9. Don't let this opportunity pass you by. Don't we all need help on this front? So don't let yourself off the hook - let's do this together!

Register for the July 13-22 nationwide by filling in the form below.

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Entertainment

“What can I do anyways?”

35 screen-alternative ideas ***** You can’t beat something with nothing (as Eph. 4:28, Matt. 12:30, and Matt. 12:43-45 make clear). That means if you want to do RP's 10-day screen-fast challenge July 21-30, it isn’t realistic to expect to manage without your phone if you haven’t made plans for what you’ll do the next time you’re tempted to reach for it. So here are ideas for what you and your family can do with your screen-free moments, minutes, hours, and days. Plan away Short-term - Using the list below and a brainstorming session with family or friends, create a list of activities for your 10 days of screen-free time. Medium-term - pull out a big piece of craft paper and along with your family create a list of items you’d love to do this summer. Long-term - Spend an hour writing out a list of 50 goals, big or small, for your future. Share and refine it with input from family and friends. On the homefront Clean one room at a time – you have 10 days, so what if you took on one room a day, and gave it the “clean, organize, and de-clutter” you’ve been meaning to do just about forever? Honey-do list - make your better half happy by fixing something. Hospitality Host a dinner for friends and do it up with candles. Make meal prep part of the entertainment by learning to make something new. Sushi anyone? How about calzones? Put on a games night, and invite your friends to bring along their favorites. Invite someone you might not normally interact with. Focus on games that allow for conversation (the less intense sort). Search for “board games” on ReformedPerspective.ca for our suggestions. Reconnect Is your family spread across the continent, or around the world? Pick up the phone and chat away – phone one person a day. Everyone loves a letter – make a package to mail away to grandma and grandpa. Read something awesome While your local library likely has too much weird stuff to want to take your kids there, you can reserve books to pick up. Before you turn off your computer to start your screen fast, be sure to check out RP’s recommendations for picture books, graphic novels, biographies, and novels for all ages. We have hundreds of nominees for you at Reformedperspective.ca/books. Remember to take a book with you wherever you go to fill in those spare moments when you used to play a phone game. New Testament Bible reading challenge anyone? If you read for a half hour each day, starting at Matthew, you could make it through most of the gospels in 10 days. Listen to a dramatized audiobook like the Chronicles of Narnia. Interview someone Interview your grandparents or parents or an inspirational someone you’d like to learn from… but first, alone, or together with friends or family, come up with a list of 20 questions to ask them. How did they meet their spouse? Was there an important lesson they learned the hard way? How have they seen God acting in their life? If they could go back in time, what would they tell their 15-year-old self? Etc. Interview your cat, dog, or even your favorite book, and imagine the answers they’d give. Be sure to write it all down, so you can share it with your family! Start (or share) a hobby Always wanted to learn to crochet, draw, or play the guitar? Get yourself prepped to give it a real go by either finding someone who will teach you, or finding a book or maybe even a video series (maybe that’s one of your exceptions?). Teach your kids, or a friend’s kids, how to sew, whittle, sketch, paint, or hit a baseball. Get some exercise Go for a long walk each day or head out on a hike with your spouse, family, a friend or two, or take the time alone to talk with God. Try something new. Pickleball anyone? Rock climbing? How about swimming? Or what about a program to help with your achy knees? Volunteer Babysit for a couple so they can have a nice evening out. Ask your oma if she needs any help around her house or yard. Deliver some Let Kids Be brochures door-to-door for ARPA Canada. Staycation Become a tourist in your own backyard and check out your local attractions – museums, zoo, historical sites, hiking and biking trails, playgrounds, thrift stores, and more. Build a fire in your backyard, roast marshmallows, make s’mores, stargaze, and swap tall tales. Reboot your gratitude Start a gratitude journal and journal daily – God has given us so much that we can easily overlook the blessings all around. Give Him glory by taking the time to see it all. Make it a family challenge to come up with 5 (or more, or less – see how hard or easy it is) events, people, or things that made you happy today. Write each one down on a notecard, accompanied by some related artwork, and post them to a hallway wall. For motivation’s sake, come up with a small reward (a Hershey kiss?) for each notecard, and a small penalty (one push-up per) for whatever each participants falls short of. Click away Create a photo scavenger hunt for your friends – a list of 10 items for teams to search out and find in the great outdoors and take a picture of to prove they found them. Items can be anything, but they should be possible, but hard, to find like a four-leaf clover, or something in nature shaped like a Z, etc. Take pictures for RP's summer photo contest. Find the rules and deadline by clicking here. An evening inside Read the same book together, out loud with one copy (taking turns, and maybe while doing a puzzle) or quietly with multiple copies. Be interruptible so you and your kids can share your favorite parts. Create your own game together. It can be whatever you like, but two easy and fun possibilities involve variants on Pictionary and charades. The first step is to create a “deck” of 100 things you’ll either draw or act out with every player contributing ideas. You can now divide into teams, or just take turns being the drawer or actor, with everyone else guessing. Mix it up by giving the option of acting or drawing the card. Play a round and get everyone to offer up a new twist on the rules and then vote on your favorite and play again. Write Write about your experiences doing the screen-fast and think about sharing it with RP! Write a letter to your younger self and share the 10 pieces of advice you’d want him to know. Falling asleep Fall asleep to a devotional. If you find it hard to get to sleep at night without a screen, try reading a devotional. Prayer, and then a few minutes reading, can help you hand off your concerns to God. If you’re married, take turns doing the reading. Couples can use the undistracted time at the end of the day to be fully present with their spouse – emotionally, spiritually, and physically. Turn off the screens and turn toward each other. Challenges Everyone loves a competition so create a challenge a day and recruit your family and friends. Examples could include doing 100 of anything (push-ups, squats, etc.) over a day. Or going 24 hours without saying anything negative (do a pushup/squat when you blow it). Track how many times you reach for or pine for your screen using a communal tick – maybe a sheet of paper on the fridge. See how you compare to your friends, and how your first day compares to day 10. Challenge your kids to find 10, 20, or even 100 things in their room (or the house) to throw out or give away. Plan out the next challenge that Reformed Perspective should do. ***** Join us for our 2026 screen fast from July 13-22! Sign up here. Pictures by Hannah Penninga....

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Parenting

Real Talk: Recovering family worship

This episode can also be found on your favorite podcast platform: Spotify, Apple, Podbean, and Amazon Music. Below is a transcript of the episode. Please note that this transcript was automatically generated and may contain some errors. ***** Opening What if your home was more than just a place of routine? What if it became a place of worship? Family worship is not complicated, but it does require intention. We often say we don't have time, but the reality is we make time for what matters, and when we consider all that Christ has done for us, worship in the home is not an obligation, but rather a grateful response. Today, I'm joined by Pastor and author Dr. Brian Najapfour, and we're talking about what it means to intentionally lead our families in worship. A big thanks to our official sponsor, Trivan, for making this conversation possible. Be sure to check them [email protected]. Now on to the show. The world's changing fast, but what questions should we really be asking? You're listening to Real Talk, a podcast presented by Reformed Perspective, where we take God's word and apply it to the nitty gritty of life. Buckle up for real questions, real answers, and real direction. This is Real Talk. Lucas Holtvluwer We're glad to have you here. Dr. Brian Najapfour Thank you. Lucas Holtvluwer And we're gonna be talking all about family worship, of course, but I thought you have a very interesting story coming from your father from Iran, and you growing up in the Philippines and coming to know Christ. Can you tell us a little bit just about your story in a brief few minutes before we're going to jump into the family worship. How did you become a Christian, and what was it like growing up in the Philippines? Dr. Brian Najapfour Yeah, so I grew up Roman Catholic, which is the predominant religion in the Philippines. Yeah, I think even today, about 80% of the population is Roman Catholic, but I imagine nominal. A lot of them, they don't really go to church, and that was the case with me when I was in the Philippines, when I was Roman Catholic. I would go to church probably five times a year, Christmas, Holy week, my birthday. And I remember back in 19, I think 1995 a Baptist pastor came to share the gospel with me and even today I have that relationship with that pastor, his name is Pastor Willie Cruz, and in fact, whenever I go to the Philippines, I would preach for his congregation, so he has been the pastor of that church for over 30 years, because the Lord saved me in 1996 by God's grace, and another pastor by the name of Pastor Bong Lug Tu, he discipled me. He was really the one who would spend time with me. I remember he would come and visit me at home, and we would jog, and he would pray for me, help me understand more the gospel of the Lord Jesus Christ, and so when I, maybe this is a promotion, quick promotion of evangelism. Yeah, I wrote a book, which I entitled Every Christian Is an Evangelist: Biblical Motivations for Sharing the Gospel. I dedicated that book to those two ministers of the gospel, Pastor Willie Cruz, and then Pastor Bong Lugto. And so that was 1996 when the Lord converted me, and I remember having this realization that I basically wasted 16 years of my life, and I said, Lord, if it would please you, I want to serve you for the rest of my life. So, believe it or not, the next year, the following year, 1997 so I was a brand new Christian. I wanted to serve the Lord, and so I, I decided to attend a seminary, and I still remember when they interviewed me. One of the questions was, How are you going to finance your, your studies here, and I said, well, I don't have money in my pocket, but I have faith in the Lord here in my pocket, and sure enough, the Lord provided, and so 2001 I was only 20 years old, turning 21 I graduated in a local church called me, extended a call, which I accepted, and so I started pastoring in 2001 before I turned 21 years old. So I've been serving now the Lord for 25 years, so this year marks my 25th in the ministry. Only by God's grace. Lucas Holtvluwer Wow, congratulations! Dr. Brian Najapfour Yeah, thank you. And, like, what I mentioned, I was the first one to become a Christian in the family, and by God's grace, my mom came to know the Lord Jesus Christ after my conversion, and I have a half brother from my mom, and he too eventually became a Christian. Now, my father, who originally came from Iran, but he left Iran in the 1970s he's been in Australia now for 4040 plus years. I don't think he's a believer, and it's really my, my prayer that someday he too will enjoy the blessing of salvation in the Lord Jesus Christ. And I know nothing is impossible with the Lord, we will talk about family worship, and I want to encourage to those parents who might have the so-called prodigal sons and daughters, prodigal children, maybe they once grew up in the church, but they've left for some reason, and at the end of the day, we know that it is the Holy Spirit who will regenerate our dead souls. Salvation belongs to the Lord, and that happened to me when I grew up. There was no family worship, after all. I grew up in a broken family, and it's not easy. My mom had to work hard to raise us, to provide for us, and I also lived in an environment where drugs were there, I actually to survive before my conversion, before the Lord saved me. I even entered Jueteng. Jueteng is a form of illegal gambling in the Philippines, but when the Lord saved me, I gave up that gambling. Of course, we know that it's, it's not something that Christians should, should do. It's, it's against God's, God's will as revealed in His word. But here I am right now, sitting right next to you as a token of God's grace, and so if I may encourage to our viewers that at the end of the day it is the Lord who will save their children. Now, it doesn't mean that they should not pray, they should, and we will talk more about talk about the use of family worship. Lucas Holtvluwer Yep, wonderful. Well, thanks for sharing that. I appreciate that. It's a wonderful story. So, I guess we fast forward 26 years or 25 years there. So, we're sitting here today, we want to have you on because you had this Go and Teach conference, and you gave a speech there on family worship and the importance of it. So, we were chatting just before the show, we had Dr. Beeke on, and we kind of touched on this a little bit in that episode. So if the listeners are listening to this, you know, today in the future, they'll, they may have checked that out. So we touched on that a little bit in that episode, but in this one we want to go a little bit deeper and really like dive into, like, okay, what is this concept of family worship, and why does it matter? Why is it called like, why do you, why is God call us to do this, and how is that different from just reading the Bible, or just, just praying after a meal? And while those are important, there's, there's more to it there. So, maybe we'll just start from kind of where you started your talk at the beginning about this idea, the concept of family inside the church. Do you feel that we have a bit of a misunderstanding of, like, the importance of the family in the church, or how that kind of functions in relation to corporate worship and then family worship? Can you want to touch on that a little bit? Dr. Brian Najapfour When you say misunderstanding, what exactly do you have in mind? Lucas Holtvluwer Well, like, do we, I guess, do we think of worship as something that's more done, like, outside of the family circle, and don't think about it as, like, the family is almost like a mini church in some ways, and the not only the impact and the means of grace that can exist through family worship, and I'm sure we'll touch on that as well, but just the opportunity that is there to praise and glorify God in our, in our family life as well. Like, it's I think it's easy, especially in our Western culture, and perhaps you can speak to that, coming from the Philippines, as well as kind of an outsider to that, and then coming into it, of how, like, we can really like bifurcate and separate. Separate our different portions of our life, right, and compartmentalize, and I think sometimes the worship in the family home, in the family aspect, doesn't always get brought in there in the same way we think about it in church, so maybe just kind of speak to that about, like, okay, worship is not just for in church, you can also do it in a family context, why does that matter, and what's important about that? Dr. Brian Najapfour Thank you for clarifying that. I think it's helpful too to realize that worship has basically three aspects. So, first of all, there is what we call personal, or closet, or private worship, that's our personal worship with the Lord. You alone with the Lord. The Puritans would use the term closet, that's like being inside the closet when no one sees you, but, but, but the Lord. So that's very important, because the second aspect of worship is what we call family worship, and I think this is where we have the misunderstanding, especially with regard to worship. Sometimes we think that worship can only be done outside our family, thus we have the third aspect of worship, which is public worship, corporate worship, which we are very familiar with, because that's what we do. If you are a believer, you go to church twice on Sunday. In our tradition, we have two services. I understand that there are many evangelical churches today that only worship once on Sunday, and that's what we know when we think of worship, that's good, and the Lord has commanded that, commanded us, do not forsake the assembling of ourselves together, but let us not forget too that there is what we call family worship or family altar, and I remember what John Chrysostom said, that we should treat our family as a little church, and that idea was carried on by the Protestant reformers, like Martin Luther, especially the Puritans, even Matthew Henry would also strongly say that our family is actually a little congregation. And why is it so? Well, because our family, our home, is not just a place where we eat, where we sleep, where we have that enjoyment that we can enjoy from the Lord all the blessings, but this is also a place of worship where there is a tent. One Puritan said there is also an altar where you can offer sacrifices to the Lord, and I think that's where the misunderstanding comes, because a lot of us don't think of our home as a place of worship, but it is, it is, and that's why family worship is so crucial, because think about this, Lucas. Well, first I mentioned about the private worship, your personal worship with the Lord. If your personal relationship with God is weak, let's say as a father, that will reflect your family worship will be affected by that, because really, family worship should be an outcome, natural overflow of what you are inside the closet, and then at the same time, if your family worship is weak, that will eventually affect the congregation. Yeah. public worship, and I'm afraid that one of the problems, Lucas, that we have nowadays, you know, we often complain, how come that the attendance is declining for public worship? A lot of families are no longer worshiping the Lord, children, they are not worshiping young people. They would rather go to a baseball game or watch a hockey game on Sunday than be in the house of the Lord. Why is it so? Well, really, it's a reflection of what happened inside the house. Now, I'm not saying that that's always always the case, but if our family worship is shallow, weak, what do we expect? We will also have a shallow, weak corporate public worship. Lucas Holtvluwer And you see that as a real, like, pressing need, especially in today's society, like where things are at, because I would, I would say, like, even just in my experience growing up in Dutch Reform circles, yeah, like, there were consistent patterns of, you know, reading and praying at meal times, and some families would sing, like, if you go over to someone's house on a Sunday, like, certain families would, certain wouldn't, whatever, but this, like, when we had Dr. Beeke on, we were talking about this whole idea of, like, you go to a separate room, and like, you get the books out, and you do, yeah, you sing, and you read the Bible, and you discuss it, and you know it's like a whole separate event, almost, right? Is that kind of what? How do you practice that in your home? What does that look like exactly? Dr. Brian Najapfour Yeah, so my wife and I, we have five children, ages between four and 13, and what we do again, each family is unique, and sometimes, depending on the age, two of your children, so because we have five kids in the range is quite big, four to 13, so we have this practice where we make a rotation, we take turns as to who will open in prayer, so before we eat, let's say my oldest daughter will open in in prayer, and then we eat, and then we go to our family room, the living room, and we have seven bibles, because five kids, plus myself, and then my wife, we have, we have seven bibles, and each one will have a bible, now of course, our four year old daughter cannot read yet, but it's good for her to see, to observe, so we don't expect her to read yet, but those who can, they should read, so we will take turns right now, we have been reading from the book of Exodus, so let's say Exodus chapter 32 and each will read two verses. So I usually start, so I will start two verses, and then I guess this is my advantage too as a pastor. If there is something that I would like to stress underscore, I will pause, and then explain that to them. So, for instance, when we read about the Tabernacle, yeah, a lot of symbols there. Yes, so then you can, you can help them. Okay? Why do we have this? Because the goal also is that you look for Christ. Otherwise, when you just read and then give moral lessons, it will be moralistic and I think that's one of my concerns, by the way, too. In many family worship today, it becomes moralistic, and by that I mean they simply read it. Let's say if they read about the narrative or story about David and Goliath, so or Daniel and his three friends. Well, we want to be like Daniel, brave, courageous, and then you stop there, or like David, strong. Well, yeah, not really, but strong in the Lord, yeah, courageous, and we say to our children, you see, we need to be courageous like David, no, no, go beyond that story, look for Christ, and you can say that here, my child or my children, David really represents the Lord Jesus Christ, the greater David, who fought the greater Goliath, Satan. So you bring out of the text the Christology and pointing them to the cross and sharing the gospel, which the goal is really to share the gospel with our children, and another misconception, too. Sometimes we think, well, my, my child is already a believer. Praise the Lord for that. If your child is showing the marks of grace, but it doesn't mean that your child, your believing child, does not need the gospel anymore, because Lucas, I cannot imagine my life without the gospel. I need the gospel every day, when I, when I sin, I need the gospel. I need forgiveness, I need Christ, I need His blood. When, when I am down, I need the encouragement rooted in the cross of the Lord Jesus Christ. So that's one thing that we need to do also as we lead our family in family devotion, and so we read, and then the next person will read two verses also, until we sometimes it doesn't need to be long, so you play by ear also, sometimes the text or. The chapter will end naturally. There will be a division, and then you can pause there. You can say, "Okay, I think we can, we can stop here and then continue next time.” Let's say, if you're reading about the plagues, you may want to just read one plague or two plagues. Stop there and then after that you ask them what do you think, what can you learn from, from, from this passage, or better yet, where is Christ here? Where's the gospel here? How can we use this, and then you help them to apply it practically. Oh, you know, between, between siblings, there is a fight, mini fight. You probably know that. You have.. how many siblings? Five siblings. Then, then, as parents, now.. and my wife is so good at this. Yeah. Then, then she will help me. Then, okay. Then, how.. how can we apply this? How can we use this if we are angry? Yeah, how can we use this if let's say someone did this to you or that things like that. Again, let it come naturally from the text. Yeah, there are practical applications, but my point earlier, if all that we get are practical applications devoid of the gospel, then you will end up with moralism, and there's no power there. Lucas Holtvluwer Yeah, you need some heart behind it as well. You need the gospel. Dr. Brian Najapfour And then after that, we sing. Lucas Holtvluwer Yes. Okay. Dr. Brian Najapfour So the one who opens in prayer will have the opportunity to pick a song, so we're using the Trinity Salter hymnal, that the OPC and URC have produced. Excellent. What I like about that hymn book, you have psalms and then hymns together so in a good selection, really good selection of hymns, so we will sing one, and then I always speak the second. We sing two, and sometimes too, we just sing from memory. Let's say, for the sake of our four year old daughter, we can, we can sing in the name of Jesus. In the name of Jesus, we have the victory, you know, something like that, or read your Bible, pray every day, sometimes with, with actions, yeah, and you grow, grow, grow, yeah, so that the little ones can, can relate to it, bring them into it, but at the same time you can sing hymns where the old ones can appreciate better than read your Bible. Sometimes, for some reason, you know that, yeah, as you're entering the teenage year, you somehow feel embarrassed to read your Bible. And then we close in prayer. Yeah, we gathered the prayer request. Okay, do you have prayer requests now? Because they go to school, they, they will share something from the classroom. Please pray for my classmate, his dad is going to have surgery, or please, like one of our teachers, or not teachers, a librarian, she has cancer, Mrs. Chaytor. Okay, so the kids will say, Mrs. Chaytor, pray for Mrs. Chaytor always, every time, every time. To the point that if it is my turn and I'm coming near the end of my prayer, especially the youngest “Mrs. Chaytor”, it's like, don't forget that. Yeah, I hear you. Yes, I will get to Mrs. Chaytor. Yeah, yeah. So, probably 15 minutes by the time you, you're done. Lucas Holtvluwer So there's a kind of like four major parts. There's the Bible reading, there's like the explanation, looking for the gospel, Christology, yeah, and then there's the singing, and then prayer, Dr. Brian Najapfour Yeah. Lucas Holtvluwer Okay, and so when you were putting together this whole go and teach conference, and then you wanted to speak on this issue, what kind of caused you to say, oh, like this is a really relevant topic that we need to talk about, like today, especially like, is it the whole, like, whatever, entertaining ourselves to death kind of thing, like what is distracting us, or how did this habit kind of get lost over the years? Because I know, like, HRC Church, like you guys draw from the Puritans, and kind of that whole tradition a lot too, and there's lots of great things to learn from them as well, including this idea of family worship and trying to revive that and bring that back, but like historically, is that something you looked into at all? Like, oh, like, how did this practice kind of fade out, and why is it so important? I guess to bring it back in. Dr. Brian Najapfour Yeah, it's actually interesting. I think when you look at church history, even among the earlier church fathers, I mentioned the name John. Chrysostom, he was big when it comes to family altar, family worship. Yeah, he would say that our home is a little church, little congregation, and the Protestant reformers, John Calvin, Martin Luther would carry that idea, and especially the Puritans. And then, for some reason, when we reached the 18th century, the rise of evangelicalism, I think the focus shifted from family to personal, and that's why… Lucas Holtvluwer It’s a whole like, expressive individualism. Dr. Brian Najapfour It’s interesting too, because even the hymnology hymns, you will see that, for instance, Charles Wesley, notice his hymns, very personal, Fanny Crosby, that thou, my God, should die for me. My, the me sort… Lucas Holtvluwer of the we in the us and all that. Dr. Brian Najapfour No, there's nothing wrong about that. I'm not saying because they were also reacting to the cold dry spirituality of the Church of England, then in the 18th century, and we thank God for men like George Whitefield, Charles Wesley, Joseph Hart. I did my dissertation on Joseph Hart; he was one of contemporaries of George Whitfield, Charles Wesley, and he himself, Joseph Hart, wrote several hymns, 222 in total. You will probably recognize one of them, Come Ye Sinners, Poor and Needy. Lucas Holtvluwer Oh yeah. He wrote that one. Dr. Brian Najapfour He wrote that one. So he's lesser known compared to other great hymn writers of the 18th century, but same, the focus was personal, and again, please don't get me wrong, there's nothing wrong about that, but I think, too, as we moved forward to the 19th century, it became too personal, not familial, not the, not more family, so probably that contributed. I could be wrong, but that's one of my observations in church history. And, of course, fast forward now, 20-first century, with the rise of media, cell phone. You know what's sad, Lucas. I remember my wife and I with our children, we went to this restaurant, and I remember sitting right next to this family, where so the two kids and the parents, they were all holding their cell phones, and they were like this, there was no conversation around the table, so gently I said to my… I remember telling one of my children, I said, do you know this? Look, look at them. Yeah, because our kids, they're excited to have their cell phones. Like, when can I have my cell phone? Not right now. You're only 13 years old, or you're only 11 years old. You need to wait, but look at that. Maybe those children were only maybe 10, 11, 12. They had their own cell phones. There was no conversation. Lucas Holtvluwer Yeah, it's not good. Dr. Brian Najapfour And, and you know, Lucas, to another problem. Actually, my wife, who is a teacher, told me about this when she was in British Columbia, so she went to Fraser Valley University, and there was a course where they, the teachers had to be aware of this, that they, need to teach their students how to interact somehow. Kids, they don't know how to interact, they don't know how to converse, they don't know how to talk. Yeah, and why is it so well? First of all, each room has a television, so here you have a household, a family. If they have two children, three children, they have each will have his or her own bedroom, and there's a television. They, they rarely eat together. Lucas, one child will eat in his own room, the other one in her own room. There is no fellowship around the table. And so, this is, by the way, so common in the world. Like, family worship is so rare. So rare. And I'm afraid that even within a Christian community, and yes, Reformed community, it's becoming so rare too, and that's why we want to, and I'm so glad that you're taking the time to interview me about family worship, because it's a crucial, a very crucial topic, because think about this, if our family is broken, what kind of society shall we expect to have? And when? Because a society is composed of families. When you, when you have weak, broken families, you will have a broken society. And when you have a broken society, you will have a broken nation. And unfortunately our politicians don't see that problem, that we need to strengthen our families, Lucas Holtvluwer Or they come from a lot of broken families, probably. Dr. Brian Najapfour Yeah, no, I did, like that's why I started with emphasizing God's grace, too, because at the end of the day, it's the grace of the Lord that will change us, transform us, but let us not also forget that God is using this means for conversion to save our children and to transform our children to strengthen our family worship. Lucas Holtvluwer Well, you mentioned Joshua 24, “As for me, my house will serve the Lord”, as kind of like a key text in this regard, for sure. And I mean, I think this was a bit later on the outline, but I think it's relevant to what we're talking about right now, in terms of as reform folks, we don't usually get into the language of like we choose to do this or we choose to that, right? We're kind of like allergic, but like in that way, like, why is it so important to say, like, no. As for me, at my house, we will serve the Lord and make that distinct choice, yeah? Like, for you and your wife, maybe you could speak to your experience or what you've seen as a pastor in general, but I don't know if we've, if we, and I say we, as like the collective reform, not like I'm speaking for them, necessarily, but just from in my own mind, maybe like thinking about that as like put your line in the sand, this is what we're going to do, that's kind of a new way of thinking, it's more just like, oh, I've grown up in this, this is yes, this is how our family kind of operates, and these are the things we do, but being very explicit about it and creating some of these good habits around family worship, that's yeah, that's a key choice you make. So, when you were kind of putting together this talk and speaking about this and writing on this, how important was it to say, "Hey, like, put a line in the sand and say, as for me and my house, we will serve the Lord? Dr. Brian Najapfour It's a resolution, Lucas, that we need to make you don't make that on my behalf, that choice, that decision, you don't decide for me as a father of my home, my household, I make that decision, and even if I'm the only father in the world that will do this, I will, by the grace of God, make that decision, that no matter what happens, like in the context of Joshua, and by the way, really, when, when we take that verse within, within its context, you will appreciate better, because prior to that, Joshua has just reminded God's covenant people of what, what the Lord has done for them. Lucas Holtvluwer The whole history, yeah. Dr. Brian Najapfour The Lord has redeemed them from the land of Egypt, from bondage, slavery. The Lord has given them victory over their enemies, the Canaanites, Jebusites. The Lord has given them this promised land, a land flowing with milk and honey, and now Joshua is saying, now therefore choose you this day whom you will serve. In light of this, how can we not serve the Lord, like when we think of what God has done for us, when we think of what He has given to us. Now, of course, in the gospel, in the gospel, He has given us far better, far more better blessings than what the God's covenant people experience that time because in the gospel the deliverance that we have is not just from the slavery bondage of Egypt or Pharaoh, but deliverance from the bondage of sin and bondage of Satan. We have that freedom, not freedom to sin, but freedom to worship. We have been set free. The Lord has given us that, that liberty to worship Him. The Lord has given us this promised land, now the Beulah land, the celestial city that awaits us someday, that we. Will be dwelling in the house of the Lord forever, and not to mention all the spiritual blessings that we have in Jesus, the blessing of justification, that in Christ we have been justified by faith in Him. We have the blessing of salvation, that we have life everlasting blessing of sanctification, that we are being conformed to the image of the Lord Jesus Christ. Day by day, we have the blessing of spiritual adoption, that in Christ we have become the children of God. We belong to God's family, and, and not to mention all the physical and material blessings that the Lord is is giving to us. That's why, in our family, we do our family worship right after our supper. And so you have that natural way of reminding your children, children, the Lord has just blessed us with food. Are you aware that there are other children who are literally starving when we think of the children, for instance, in Gaza, I've seen a lot of videos, yeah, like they are starving, they need food, and, and we can say, my child, the Lord has just fed us, shall we not thank him, shall we not worship him as a family? Look at you. You have nice clothing. You live in a beautiful home. If it is cold outside, we have furnace. If it is hot outside, we have AC. You go to school, there is a school bus. You don't need to walk, whereas some kids will have to walk for five kilometers just to get to school with an empty stomach, they have no food. You can go to school with snacks, you are so blessed. And when we like what one hymn writer says, count your blessings, name them one by one, and it will surprise you to what the Lord has done. You know, we are quick to count what we don't have. Weare quick to count the afflictions and trials and problems, but the moment we pause Lucas, and think of all the blessings the Lord has given to us, then why shall we not choose to serve the Lord, to worship Him. This the least thing that we can do in return for what the Lord has given to us, to have our family worship, where all together we bow down before the Lord, kneel down and say, as a family… Lucas Holtvluwer Do it together. Dr. Brian Najapfour … “Lord, thank you so much. You have been so, so good to us.” I understand there will be a problem, affliction, cancer, loss, death in the family, and when you have that trial, it might not be easy to thank the Lord, but still, when we now focus on Christ and think of His suffering, His agony. Here you have Jesus, who cried out, "My God, my God, why have you forsaken me? He suffered, He did not sin. Now I deserved to suffer Lucas because of my sin, but Jesus never sinned, and yet He took my sin. He died, and yes, there will be loss - a loss, God forbid you might lose your child. Now, my wife and I, we had two miscarriages. It was not easy. I remember crying like, like a baby, but God, the Father, lost His son too. His son died on the cross, and He can very well relate to us at that moment, and say, Lord, please help me, sustain me as a family, help us as a family, help us to say with Job, the Lord gave, the Lord has taken away, blessed be the name of the Lord, that's family worship. Lucas Holtvluwer It’s there during the highs and during the lows. How did you? Well, I guess maybe how did you, or how do you continue to keep that spirit of thankfulness in your family worship and not let it shift into one of obligation and duty, and having it just become rote Dr. Brian Najapfour Again, once we do our family worship as an expression of our gratitude to the Lord, I think that will change the way we do it. So, in other words, if one of my children were to ask me, "Dad, why do we have to do this? Why do we need to have family devotion, few families on earth do this anyway.” Now, if I, if I say, well, it's a good tradition, it's our tradition, by the way. Well, that's good, but it's not really convincing. Lucas Holtvluwer No. Dr. Brian Najapfour If I say, well, you see, if we don't do this, our elders will come in and maybe castigate me, especially I'm a pastor, I need to do this, set a good example. No, we can, we can give them a better reason, and the reason really is we're doing this because of what Jesus has done for us at the cross of Calvary, this is our way of saying thank you as a family. So, family worship is really a thank you to Jesus for all that He has accomplished for us on the cross of Calvary. Now, our children may not understand it that way, and that's why it's so important that we again help them focus on Christ, because if, if the reason for having family worship is merely material, material, or financial, or physical, well, let's worship the Lord, because the Lord has blessed us, the Lord has given us this food on the table. What if Lucas one day we come to the table and there's no food on it? We're blessed here in Canada, in North America, but think of other Christian families, let's say in, in many countries in Africa, where there is really starvation. How can you, how can you worship the Lord when, when you're so hungry? How can you worship the Lord when you don't even know if you have food tomorrow. How can you worship the Lord if there is severe, intense persecution that you know that that any, any time one of the officials of the government will come and arrest you because of the gospel? It's, it's not easy, but again, if we do family worship because of Jesus, then we have always the reason to do it, and that's really the reason, it's Christ, and so I would, I would encourage parents, families that when we do it, give, give that reason to our children. We do it to say thank you to Jesus for what He has done for us. Because think about this, as the psalmist says, the Lord is good. The Lord is good, and He's always good. And if we really believe that, then we always have a reason to thank him and praise him and worship him. Lucas Holtvluwer Amen to that. You talked earlier about the different areas that kind of correspond with each other, of personal devotion, and then you have family worship, of course, then the corporate worship within church and congregation, as a father, as a husband, as a leader in your home, how do you keep your personal devotional life strong, so that you have that overflow that can feed into, I mean, in your case also as a pastor, but obviously into the family worship, then into your church family as well. Dr. Brian Najapfour Very good question. The key is to be consistent. Now, do I do it all the time? Of course not. There are times that, let's say, as a pastor, let's say you have a meeting, consistory meeting, elders meeting, and you have to go to bed late, sometimes 12 midnight, or something, something happens unexpectedly, or one of my children broke her two wrists. Emergency. Lucas Holtvluwer Oh, wow. Dr. Brian Najapfour So, I do my personal devotion in the morning, and yeah, it's hard to wake up early in the morning, so I had to skip because of what happened, so I might do it later that day, but you want, you want to be consistent, but let's set a time, so like in my case, if you don't set a time, it will never happen. Likewith this interview. Lucas Holtvluwer Yeah, we got a book it. Dr. Brian Najapfour Exactly, exactly. And once you do it, it becomes a habit. Lucas Holtvluwer Yep. Dr. Brian Najapfour You to the point that if you don't do it, you know you're missing something. Yeah, it's like I go to the gym regularly and if I don't go to the gym, my body misses it somehow. There, there is, something is missing. I know that I need to go to the gym. It's the same with my personal devotion. I know that I need, I need to do it to spend time with the Lord. Now, there, there are dangers too, for us ministers of the gospel to substitute right sermon preparation, that that you now do this to replace your personal devotion. Lucas Holtvluwer That's just part of your job. Dr. Brian Najapfour Yes, and I will discourage pastors for doing that. I think it's sacred that we need to protect our personal devotion again. It doesn't need to be long. Now, in my personal devotion, I pray for my children, obviously, and for my congregation also. I can, I can pray for this family, two families, or sometimes you have special requests that you remember. Again, I want to be realistic also, because easily you can spend time just praying. 30 minutes is too short if you want to pray for your members, and not to mention your friends and family members, so you need to say, okay, I need to focus on this time for just one family. I spend like five minutes, 10 minutes, and usually to for my prayer I use my passage, so if I read from Genesis, let's say Genesis chapter seven, chapter eight, let's say about Noah, then you use that in your, in your prayer, you thank God for the ark, for the Lord Jesus Christ, you use that as a basis, otherwise you develop a cliche. And I think that's another thing also that we need to watch as fathers, that we develop cliche cliches, and, and our children will notice that. Yeah, so it's good if your prayer is based on the passage that you, that you read for that devotion. So, yeah, I watch it, I watch my personal devotion, I fail, but I, I want to go back again. Lucas Holtvluwer If it's a habit, give up, you know, you're missing it, that's that's a good key point to take home for all. Dr. Brian Najapfour Doesn’t need to be long. Lucas Holtvluwer But consistent. Dr. Brian Najapfour Yeah, you know, Al Martin, he died recently, and he said in his, in his office, he had two chairs, one chair for his study and one for prayer, for his personal devotion. Well, I only had one chair, but I thought that that was a good way to make that distinction, that you have another chair that you use, Lucas Holtvluwer Your prayer chair. Dr. Brian Najapfour your prayer chair, your worship chair, right. Now, having said that, it should also be that whatever we do that day, whether you are a plumber, a doctor, or a nurse, or a builder, that you do what you do as an act of worship, and so in that case you worship the Lord every day, every single hour. For a mom, when, when you wake up in the middle of the night to change your baby's diaper, when you do it for God's glory, that's an act of worship. So, right there, changing a diaper, you're worshiping the Lord. Lucas Holtvluwer Yep Dr. Brian Najapfour So yeah, we, we want to do everything for God's glory. Start to finish of the day. Lucas Holtvluwer Agreed. What are some of these idols in our culture, specifically in family life, that we can kind of let get in the way of a habit of family worship, because, like, some of the objections you might hear to this would be I don't have the time for it, or I wouldn't know what to say, or isn't, you know, reading the Bible and praying enough. Why do we have to go take these extra steps? Now, you talked about that last one a bit with the idea of gratitude and seeing what Christ has done for us, but what are some idols in our culture today that you see that are inhibiting us from taking the necessary steps to have a healthy regular practice of family worship? Dr. Brian Najapfour Good question. So, generally speaking, an idol is anything that takes priority over over the Lord, it could be your sport, whatever it might be, hockey, hockey game, or basketball. I love basketball, but if basketball becomes my priority, more important. And then the Lord, then that becomes an idol, and I think the challenge too is that again, let's, let's be realistic now, so I'll give you a realistic scenario of our family, so my daughter, she needs to practice piano, and that's in the evening, so that's Monday night, every other Monday night, so that that night she won't be able to join our family devotion, and then my wife too, but I have to do it, so like my myself, and then the other four kids, now is that our preferred time for the practice? No, but that's the only time that she could, she could practice the piano lesson. Yeah, the piano lesson. So, sometimes, sometimes we will, we will wait for her. Sometimes also, let's say I have a meeting, let's say consistent meeting, and then let's say we happen to eat late that night, then the family worship will be shortened.. Lucas Holtvluwer Expedited, yeah. Dr. Brian Najapfour But then I will say, love, that's how I called my wife, yeah, love. I need to go, please just close in prayer without me. But that's not ideal. Lucas Holtvluwer No, Dr. Brian Najapfour Sometimes too, my son, James, will practice baseball. Let’s say Saturday. They're practicing, although I think after for four for four weeks every Saturday night, then after that I forgot exactly which day of the week, because I don't like Saturday, because I protect my Saturday night for my sermon preparation, like final preparation for the Sunday, but anyway, so sometimes he has to go after supper, so then he will miss, but it's not ideal. So, that can be a challenge, by the way, Lucas. So, we need to be careful, because if you do it regularly every day, then something is wrong, but if you do it, let's say occasionally, and with the understanding that, okay, when you come back, we will still do it. You will join us. That's another story. But I think what we're seeing in many families is that, well, they will say they have no time for family worship, but in the meantime, the father has time to go out hunting for four days, he will be gone for four days, or five days. Yeah, he will even go to another province to look for elk or moose. And I have a problem with that, because if you, if you have time to hunt for five days, and you say to me you have no time for family devotion or fishing, they will be gone for two days, three days fishing, but no time for family devotion, that's some something's wrong right there. Lucas Holtvluwer It’s a misalignment. Dr. Brian Najapfour Yes, what is your priority? You're right, or some people would say, well, I, we don't have resources, you know, I can't afford to buy that family worship Bible guide. Well, really, and you have money to buy cigarette or tools for fishing, which are more expensive than maybe tools for family devotion. Yeah, you need the Bible, and if you can afford to buy that guide, family worship Bible guide. So, I think the issue is priority. Is it really a priority? And it goes back to what Joshua said. As for me and my house, we will serve the Lord. Choose you this day. We need to make a decision, because if we don't, then the world will make a decision on behalf of our family, and we may not be aware that the world is catechizing our children. Do you actually think that when, let's say, we watch a baseball game or hockey game, and during the break time, or before or after the game, they will, they will play a song. Do you actually think that our kids are not listening to those songs, the conversation that they over, that they overhear from other people attending? Lucas Holtvluwer Yeah. Dr. Brian Najapfour And the world is not neutral. The world has an agenda. The world will teach catechize our children, and we need to counter that. And sometimes we parents, we say, "Oh, what, what happened to my children? What, what have you done?” Sometimes you know, we ask that question to our children. Well, maybe we should ask the question, "What have I done?” As a parent, as a father, because maybe we have let them, we have surrendered our children to the world, and now the world is teaching them with things that are not according to the word of God, even having friends, right? So, if we don't train our children, they have no weapons. Yeah, someone actually said one Puritan, and when you don't have family devotion, family worship, it's like having a house with no roof. Lucas Holtvluwer Yeah. Dr. Brian Najapfour You're open to dangers. Lucas Holtvluwer Yep, yep, you're not protected. Dr. Brian Najapfour You're not protected, yeah. Lucas Holtvluwer But so, given your family circumstance, and you came from a family that was a broken family, and no Christians in that family, and you were able to come to Christ and become a pastor and lead the life you leave lead, rather, if someone were to critique that and say, well, you didn't have family worship growing up and see what the Holy Spirit was able to do in your life, isn't it all the Holy Spirit at the end of the day? How important is it to still take the time and effort to do family worship in light of the power of the Holy Spirit? Dr. Brian Najapfour Yeah, so we believe that it is the Holy Spirit that will regenerate our children, will circumcise their hearts, will save them. Salvation belongs to the Lord. And yet the Holy Spirit, in His word, has given us the responsibility. Also, it is our holy obligation to raise our children in the ways of the Lord, in the fear of the Lord, and one of those ways that we can raise them in the fear of the Lord is through family devotion, and we should not neglect it, but use it, actually take, take advantage of this gift from the Lord, this blessing, it's a blessing, and if let's say one of our listeners, let's say has not yet done this. It's not too late. Lucas Holtvluwer Yeah. Dr. Brian Najapfour You can start now, and that's why going back to the Joshua passage, choose you this day. It speaks of urgency. Joshua did not say choose, choose you tomorrow or next week. No, right now today it's so urgent. Why? Because time is of the essence. Our children, they grow fast. Lucas Holtvluwer Oh yeah. Dr. Brian Najapfour Before you know it, they are out of our home, they are married, they live on their own. So, while we still have this opportunity, golden opportunity, let's take advantage of this, let's seize every opportunity that we have as parents to train them, to help them, to equip them, because we, they will not be forever living with us, they will be going to colleges, and guess what, some of their teachers, professors may not be Christians. How, if we don't equip them, then how can they respond to challenges? So it is our responsibility to equip them, and we can use family worship. I dare say that family worship is really one of the most important things that a father can do for his family. Family worship. Lucas Holtvluwer I would agree. Yeah, it's that daily, you're just again bathing them in the gospel, right? And those, those regular routines of coming together as a family, I mean, you hear it even just in a more general social context of people lamenting the loss of eating dinner together, right, and just in the society kind of breaking down around us, and like you mentioned earlier, families eating in separate rooms and broken families, and that sort of thing, so it's good to good to know that largely we have still retained that, I think, unless you're seeing that as a trend, I feel like people still eat dinner together. Dr. Brian Najapfour Yeah, of course. You know, in my experience, to having been a pastor for 25 years, I have not yet heard someone say to me, someone who is dying, I wish I had worked more, or I wish I had visited this place or that place. When there is a regret, oftentimes it is something like this. I wish I had spent more time with my family. Always like that. I wish I had spent more time with my family. I remember Lucas, one of my professors in the seminary. He said to me, and he said this when his two children were not attending church, were backsliding, they were backsliding. And he said to me, I wish I had prayed more for my children. That was his regret. I remember hearing that. I said, “this is my professor regretting.” You look at him as a godly professor, but he himself has this regret, and he thinks that he had not prayed more enough for his children. Now, of course, we think of God's sovereignty, right? At the end of the day, if your children is not among God's elect, they will not be saved, but we don't use that as an excuse. We have the responsibility, and one of our responsibilities is to pray for our children, and part of our family worship is prayer. Lucas Holtvluwer Yep, it's a good reminder. You mentioned the hymn, I have decided to follow Jesus in your talk, and just how that's an example of family leadership. Can you expand on that, and just kind of explain for our listeners what that's like? Dr. Brian Najapfour Yeah, so there is one version that says this is the story behind this hymn. I have decided to follow Jesus. Several years ago, many, many years ago, there was a family in, in India, I believe, northern part of India, and this family was living in, in a village known for headhunting, really, really terrible, terrible village, pagan, pagan village, but a missionary from the West came, and to make the story short, through this missionary, this family of that village in that I think North East India came to know the Lord Jesus Christ, and when the chief of that village found out about the conversion of this family, especially the conversion of the father. He, he pressured him, he wanted him to recant his faith in the Lord Jesus Christ, and he said, "If, if you don't recant, we will kill, we will kill your wife.” And basically he said, “I have decided to follow Jesus, not turning back, not turning back.” And again the chief said, “Well, if, if you don't really recant, we're going to kill not only your wife, but all your children as well.” And he added, “the world behind me, the cross before me, no turning back, no turning back.” In other words, “I have made this decision. No matter what happens, whatever you do to me, I will not recount my faith in Christ, because I have made this resolution to follow Jesus, no matter what.” And by the grace of God, by the way, they killed his wife, and they also killed him, and even when he was one, one witness said that as they were persecuting, or they were about to kill this father, they kept hearing him say, “the world behind me, the cross before me, no turning back, no turning back”. Now the chief of that village was so touched by the testimony of this father that he declared, “I too will follow Jesus”, and by the grace of God that village turned to be Christian, that pagan village as amazing story. Now, of course, that's a version I have a friend who challenged that. He's a hymnologist, but anyway, if that was true, beautiful story, really. And this will also help us appreciate this hymn, because a lot of people, especially from a Reformed tradition, would not sing that hymn. I have decided to follow Jesus. I think because they associate that with decisionism, or is it Believism? That no, we don't make a decision. Again, the idea of, you know, choosing, we react to that, we become allergic, but it's a biblical expression that indeed we make, we need to make a choice. Yes, we believe in the doctrine of election, but to believe in Jesus is your choice. I can't make that choice for you, Lucas. Yeah, through the spirit, it's my choice that I have to make that I need to believe in the Lord Jesus Christ, but of course in that context here you have a believer who is making a decision to follow Jesus. Now, so it's really within the context of sanctification, and family worship should also be understood within the context of sanctification. In other words, we don't do family worship to gain God's favor. We don't say, "Okay, children, let's do this so that somehow in doing so God can save us.” No, there is no salvific power in family devotion, devotion, but God can use it in the context of sanctification to strengthen our faith. And, and also, God can use that if you have a child who is not yet a believer, as the child hears the gospel from that family worship. Then you pray that the Lord will use that for the conversion of your unbelieving child. Lucas Holtvluwer Yep, it's a, it's a powerful means, means of grace, right? Dr. Brian Najapfour Exactly. Lucas Holtvluwer Yeah, 100% In the home where the husband is not the strongest in his faith, or is not a great leader, but the wife desires her husband to be so, and if, if a wife is listening to this podcast, or whatnot, and thinks that, yeah, we should kind of get this whole family worship thing going, and you know, Dr. Najapfour is making some great points here, and we need to really do this in our home, but doesn't feel like her husband is able to lead her in that regard, or whatnot. What would you kind of say to a wife in that position to help foster some of these habits, even if the whole family's not bought in, so to speak. Dr. Brian Najapfour So interestingly, you brought that up, that question. One of the attendees at the Gointage conference was a mother whose husband doesn't want to have family worship at home, and so I said, “well, you do it, you do it, you lead it. If your husband will not do it, then you take the responsibility, and you pray that as you do that, your husband will be touched by it, will be convicted of his own sin”, because we should take lead, we fathers, that's our primary role, not our wives, but if we're not home, then the wives will take over the responsibility, that happens like in my case too, as a pastor, when I travel, if I speak at this conference. Sometimes I'll be gone for three days, four days. Obviously, I can join my family for family worship. Now, does it mean that we then stop? No, they will continue. So, what we do if I'm at home, they will read a different passage, because we want to save the series. So, our goal is to read the entire Bible. I don't know how long will it take us, but so be it. If it takes us five years, four years, I don't know when. It's okay. So then my wife will read another passage because we want to save the series. So, I would encourage that that wife to take the lead. Do it, do it, and pray to the Lord that eventually your husband will join you, will come to the saving knowledge of the Lord Jesus Christ. And sometimes to Lucas, I think I'll give you an example. When I was in Michigan, I met this young man, well, not really young man, he was already in his late 20s, and he was married with kids, and I remember he said to me, "Pastor,” he said to me, "you know what really bothered me when I was growing up, I never heard my dad talk about spiritual things, I never heard my dad talk about the gospel. My dad would, we would have, quote unquote, our family worship, which simply means he would read, and that's it, and then pray, that's it. He would not expound it, elaborate it, nothing at all.” So he saw, he saw that as, as, as, as really a problem. Well, it's good to have that. That's as a blessing, because God could use the mere reading of His word for our conversion, but for him now as a father of his own children, he wants to also explain what they've read, and for him to do that, he needs to prepare, he needs to read, and that's why the idea of family devotion to requires preparation, it has to be intentional, and we need to be prepared as well, which means that, well, as a father, if you, if you can watch a movie for two hours, or if you can watch a baseball game. Now, I remember someone invited me to watch a baseball game, went to the stadium to Toronto Blue Jays. First time, I would not do that when I was in Michigan, no idea about Blue Jays, but so I remember I had to leave three hours before the time. Lucas Holtvluwer It’s quite a commitment to get there. If you go through Toronto. Dr. Brian Najapfour Yes! I had to walk for 15 minutes, because of…. Lucas Holtvluwer the take the train Dr. Brian Najapfour …station, yeah, train station, because we parked, we left my car, I forgot, not the older Lucas Holtvluwer At the older shot go station? Dr. Brian Najapfour No, somewhere here in Hamilton area, I think, and then what, oh yeah, Burlington station, yeah, so we left my car there to the train, yeah, and then the last stop, well, before the stadium, and then you still had to walk for 15, 10, 10 to 15 minutes, and then you had to be there before the time, before you know it, my whole day was gone just to watch this game, Lucas Holtvluwer Yeah Dr. Brian Najapfour One game, and I had to spend, because then the hot dogs and very expensive bottled water, so in my mind I said, “wow, it's really commitment.” Then can we not do the same, right? Can we not commit to doing this family devotion? You spend 30 minutes to read in advance, if you, if you're not confident where you, what you're going to say, then read it in advance, and read commentaries. There are many commentaries that you can buy, read books that will help you develop your skill in family worship. Lucas Holtvluwer There’s so much information out there. Dr. Brian Najapfour So, there's no really excuse now, Lucas. It has to be intentional, Lucas Holtvluwer it's a mindset, Dr. Brian Najapfour A commitment. Lucas Holtvluwer yeah, and like, as a young man leading his family, too, like, it's just, yeah, you see, like, I grew up with, with this sort of habit of family worship, but to, yeah, to think about it this intentionally, and to, to really, yeah, make sure it's a priority is, is definitely a mindset shift, which, yeah, seeps in from the culture, you don't realize it, but you have to, you really have to put your stake in the ground and be like we're doing this, and like, or… Dr. Brian Najapfour It will never happen. Lucas Holtvluwer Yeah, you're not going to just find your way into it, it's not a natural thing to do, right? Dr. Brian Najapfour And Lucas, to the more you do it, you get better, yeah of course, maybe your first, your first year, or first few months of doing it, don't expect to be an expert right away, because even myself, I'm not an expert. You always learn, and what's wonderful, too, your wife can help you. When you ask your children, they say things that I've never thought about. Oh, like it's amazing to use in my sermon preparation, too. I said, "Oh, I'm going to use that idea, precious idea. And even when kids ask questions, like they ask you, "Okay, why did God create the tree of the knowledge of good and evil? That's not fair. Why, if God knew that Adam would sin, why did He create Adam? Why? Why? There is hell? You know those questions now. There are times when to be honest and say good question, and I don't know the answer. Let me, let me study that, that subject. I'll maybe, yeah, yeah, and be honest. And then that, that should make you excited. Yeah, excited to do that. Okay, I have an assignment. My child is asking me this question. I want to, I want to answer it. Yep, so we can learn. We can learn. Lucas Holtvluwer Yeah. Well, it's nice that your kids always start young and then you get older, right? So, like, I have a two year old and three year old, and it's like, okay, you get some of the questions and you get it, you get a while to kind of grow in it, and as a teacher and explainer, and yeah, it's a blessing that way, for sure, too. Okay, I feel like I don't know for sure, but I'm guessing we're running tighter on time, so we get in the old wrap-up symbol here. So I'll hit you with a couple quicker ones to kind of end off. Yeah, I guess we kind of touched on this in terms of like people might object to the family worship to say, like, oh, this is too formulaic, and it's just like, you know, you put these inputs in, you get these outputs out. Where's the Holy Spirit in this? How do we.. how do you.. I guess keep that in mind when you're doing your family worship, or when you're pastoring other families to say, like, yes, put these habits in place, these are good habits, holy habits, even. They serve your sanctification in your sanctification process, but they are not the end all be all in themselves, either. Right? How do you kind of help people to kind of keep, keep both of those things in hand when they're thinking about family worship, that it's not this like easy formula, like your kids aren't guaranteed to be saved, because you're doing family worship, right? Yeah, how do you kind of guide people through that process? Dr. Brian Najapfour You just answered it on to the next. That will save us time. Lucas Holtvluwer That will save us time. Dr. Brian Najapfour It’s no guarantee. There's no guarantee, not because you have family worship, doesn't mean that all your children will be saved, but the Lord is pleased to use that means too, to save them. So, Lucas Holtvluwer And it's a calling. Dr. Brian Najapfour Yeah, it’s a calling, our responsibility, our duty. So we, we do it mindful that at the end of the day it is the Holy Spirit who will bless this, this means, and that's why we prayed too. Yep, we pray before, we pray after. Lord, bless this family worship. If Lucas Holtvluwer If you had one closing thought, for maybe in particular, like for fathers in the home, a kind of a closing like charge to leave with them, what would that be? Dr. Brian Najapfour I would say maybe addressing those fathers who have not yet done family worship. Lucas Holtvluwer Yeah. Dr. Brian Najapfour Do it now, don't wait. Time is time is too short, and think about this too. Lucas Holtvluwer You only have a few years to train them, Dr. Brian Najapfour By the time they turn 18, they want to be independent, they might move, maybe go elsewhere for college, then you don't have that opportunity anymore. So, basically, you have 18 years to train them, and if we think that, well, that's a lot of years. No, that means 18 summers, only 18 summers. So do it now, and if let's say you're doing it, but like what we discussed, maybe you're just reading, you're not really elaborating, guiding your family. Then pray to the Lord and look for tools that can help you. There are many books, resources, reform book services, they can always ask them, do you have books on family worship that I can, I can use, learn, or podcast, something like this, a similar podcast, for sure. They can google online also how to, how do it. Listen to messages on Family Worship Sermon audio.com is a good resource. Lucas Holtvluwer Come to your conference. Dr. Brian Najapfour Yeah, come to our conference. So, my point is that there's no excuse. No, do it, do it now, and, and do it as an expression of your gratitude for what God has done to us, and for us, and in us, and through us in the Gospel of the Lord Jesus Christ. Lucas Holtvluwer Wonderful. Well, Dr. Najapfour, really appreciate your time on the podcast. It's been a pleasure. Dr. Brian Najapfour Yeah, thank you. Thank you, Lucas, and to our listeners. Thank Lucas Holtvluwer And to our listeners, thank you for listening along. And if you have any questions, comments, concerns, feel free to send them in, and maybe we'll have you back one day again too. Dr. Brian Najapfour Wonderful, I'll be delighted again. Lucas Holtvluwer Wonderful. Okay, it's been real talk. We'll catch you next time. Closing Thanks for tuning in to Real Talk. If this episode inspired you, please share it with a friend, so you can continue this conversation in your own life. We encourage you to send us your feedback, or let us know who you would like to hear on the podcast. You can email us at Real Talk at Performed perspective.ca This episode is produced by Tyler Vanderwood, Lucas Holtfleur, and Mariah Taminga in partnership with Performed Perspective. Until next time, keep having Real Talk....

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Technology

On being smartphone-free for five years

Way back in the Fall of 2021, I ditched my iPhone and got a dumbphone. I was sick of how my smartphone was a major distraction in my life. My phone began to use up too much of my brain space and mental energy. Parts of my brain were always thinking about stuff on my phone: baseball scores, texts from friends, emails, my eBay store, a backpacking forum, and other similar things. Though I haven’t ever done too much with social media or YouTube, I was still on my phone way too much. I tried apps that helped minimize screen time, and they did help to some extent. But I wanted to try a clean break and get a dumbphone. Great advice is readily available By the way, it is pretty easy to try out a dumbphone. Most flip phones aren't terribly expensive, and you can often just swap SIM cards with your other phone. I started with a Nokia 6300. Then I got a CAT S22 flip phone and debloated it. I also tried out a $25 TCL flip phone. More recently, I got a Light Phone II. Note: The book Digital Minimalism by Cal Newport was a huge help in my move to a dumb phone. I highly recommend it! Jose Briones' book, Low Tech Life is also quite helpful. There are plenty of resources out there to help people minimize their phone usage because it is such a big problem. Fast-forward to over four years later: I have not gone back to a smartphone. And I’m not planning on doing so in the near future. For me, life is better without a smartphone in most situations. I can hang out with my friends and family and be completely present with them – my phone isn’t tugging at my attention. It’s no longer on my mind at all. I can stand in line at a store and talk to people or just think about random things rather than stare at a phone out of boredom. I don’t need email or a web browser when I’m at a baseball game, a movie, or out shopping for groceries. I still text a few times each day and make phone calls, but I’m pretty much never on it. In fact, without a smartphone, my brain is less cluttered, my thoughts are less distracted, and my attention span has increased. I don’t ever suffer from dopamine withdrawal, and I’m not anxious or in a zombie-like state from doomscrolling for hours. And no longer does a smartphone affect my sleep. I have more time each day because I’m rarely on my phone. For me, minimal phone time has had maximum life benefits. Speaking of anxiety and doomscrolling, another book I recently read is The Anxious Generation by Jonathan Haidt. It is a book that documents the rise of adolescent/teen anxiety, depression, and other mental issues in the last ten years or so. The reason for these increases, Haidt argues, is that most children in the last ten years have had a screen-based childhood rather than a play-based childhood. It's a good book for parents to read. The author's advice and my advice is this: don't get your kids a smartphone until they're older – I'd say 17 or 18. As another author bluntly put it, don't get your kids a smartphone until you're prepared to deal with pornography in the home. Dumbphones, flip phones, and helpful apps Now, I realize that some people with certain jobs might be unable to move to a dumbphone because of their work or travel. For example, a friend of mine is a dispatcher and his smartphone is crucial for him to get his job done well. If your phone is truly important for work, you could perhaps get a dumbphone for evenings and weekends. As I mentioned above, you can also find apps that help minimize your screen time. There are various tried-and-true ways to help you avoid excessive screen time and its associated negatives. For those of you who don’t absolutely need a smartphone for work or another legitimate reason, I’d challenge you to do a digital detox and stop using one for a set number of days. Read Digital Minimalism and follow the advice there. Or read Catherine Price’s How to Break Up with Your Phone and give it a shot. As I mentioned earlier, cheap flip phones are an option for a digital detox. Thankfully, quite a few dumbphones and semi-dumbphones have come out in the last few years (see Dumbphones.org for a helpful list). Your brain will thank you I know that for some people, giving up a smartphone is almost impossible because the level of addiction is high. We’re not called the “dopamine nation” for nothing! But trust me, you can break up with your smartphone. You can take steps and develop habits to get your life back, regain your mental focus, and be present once again. You may want to get rid of your smartphone! Do you dare? Or maybe you just need a good app and an accountability partner. Whatever the case, I can say, based on some years of experience, that living without a smartphone is possible and beneficial. But even if you don’t totally give up your smartphone, I hope you find that drastically minimizing your smartphone use is a personal goal you make. And I guarantee that if you seriously cut down on your phone use, your brain will thank you! ***** Join us for our 2026 screen fast from July 13-22! Sign up here. Shane Lems is the pastor of Covenant Orthodox Presbyterian Church in Hammond, Wisconsin, and blogs on books (and dumbphones too) at ReformedReader.wordpress.com, where a version of this article first appeared....

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News

Are you still able?

A nation-wide challenge to experience life without screens ***** It used to be different, not all that long ago. Carrie is a teen who always had the kind of contagious smile that would get her friends smiling right back, no matter their mood. She used to shoot hoops with her younger sister after dinner. She enjoyed heart-to-heart chats with her mom while doing her hair. And she treasured many of the devotionals that her dad read to her by the glow of her small bedside lamp. George, a mechanic and all-around handyman, has always counted himself blessed to be married to his wife of 26 years. He was the kind of dad who’d get down on the ground to play with his kids. While three of his kids have moved out, his two youngest children still live at home. George has served as a deacon in his church, where his love of tinkering was a help not only to his own family but to some of the older couples in his ward. Liz’s life changed after losing her husband eight years ago. But she did an amazing job doting on all five of her children, her 23 grandchildren, and the seven great-grandchildren. She’d always make it out for every one of their milestones to give out hugs, and to remind her growing clan of God’s goodness and love. Then, not right away, but over the weeks and months and years, things changed. Carrie’s sister, mom, and grandparents now don’t see much of Carrie. OK, they see her, but not her eyes. Carrie is mostly head down, scrolling on her phone and messaging with people they don’t even know. Her mom has a hard time remembering when they last shared a good chat, or when she last saw her daughter’s beautiful smile. Dad’s devotionals were replaced by someone Carrie follows on Instagram who posts short reflections… which Carrie reads when she has time. George’s wife knows that her husband is still committed to their marriage. But she is having a hard time competing with the attention he gives to his various YouTube subscriptions. His ward doesn’t see him much outside of church, and he seems to spend more time watching clips about fixing cars than actually fixing them. And lately his scale seems to be out by at least 10 pounds. Instead of dropping by with a card, Grandma Liz now sends a WhatsApp message when her children and grandchildren celebrate a birthday. She has become very hesitant to head out her front door. It’s all the nightly news she’s been watching, which is making the world look like an ever-scarier place. Even when she makes a grocery trip, she stays out for as short a time as possible. Carrie, George, and Liz all go to the same church, and share this in common too: they have all slowly become dominated by their screens. None of them think it’s a real problem, but, if pressed, they will agree that they spend more time on their screens than they did a couple of years ago. But isn’t that just life today? Increased screen time may well be one of the biggest changes our world has experienced in the past half-century, with one estimate putting the global average for daily Internet usage at 6 hours and 38 minutes. The correlation between screen time and anxiety, mental health challenges, and weight gain is well-known now. What isn’t so well documented, or discussed in church, is the impact that screens are having on our pace as we “run with perseverance the race marked out for us, fixing our eyes on Jesus” (Heb 12:1-2). Putting screens in their place When Reformed Perspective did a deep dive into this topic last spring, we promoted The Tech-Wise Family by Andy Crouch. Crouch correctly shifts the focus from whether a particular type of technology can or can’t be allowed, to instead how these technologies can be put in their proper place, so that priorities like family, friends, and faith remain priorities. But how is this going for you? Screen time, like money and sex, has become a sensitive topic – okay to talk about in generalities, but don’t get personal! We’re all quick to be defensive and shut down the discussion if anyone dares raise the topic of our own usage. That’s why we challenged our readers to a 10-day screen fast in the last issue. The goal of such a fast isn’t to eradicate screens from our lives. But don’t we all see wisdom in implementing a reset? Let’s test it out, to determine just how reliant we are on our devices, and what sort of impact this dependence may be having on our relationships, including with our LORD. Last month our Assistant Editor Marty VanDriel gathered a group and gave the challenge a go, and you can read about how their screen fast went. Now we’re issuing the challenge again because some generous supporters have presented us with quite the offer. For every person that commits to, and completes, a ten-day screen fast from July 21 to 30 they will donate $100, split between two charities (Word & Deed and Reformed Perspective). They will give up to $20,000! Could you do it? Do you have what it takes to put your screens aside for 10 days? (The screen challenge allows exceptions for necessary activities, like your job and making a phone call.) It may be hard to do this by yourself, so would you consider asking some of your family, friends, and siblings in the LORD to join you? If you can get a group of 10 together, that can serve as a great accountability and encouragement. Plus, it will lead to $1,000 going to two very good causes. And if you don’t think screens are much of a challenge for you, we encourage you to ask your loved ones if they think you should give this screen fast a try. This challenge isn’t so much about saying no to screens as it is about saying yes to other priorities. That’s why we’ve put together 35 ideas for fun, productive, and meaningful activities you can challenge yourself to do during these 10 days. Enjoy some time travel Can you remember not having your phone in your pocket, or not hearing the ping of a new message on your tablet? Although we think screens are essential, we have the power to make necessary changes in our lives. A screen fast can serve as an important reminder to yourself that you don’t have to keep living the way you have. Instead of scrolling, Carrie can shoot some hoops with her sister again. George can go for a walk with his wife, and drop by the home of the young man in his ward who hasn’t been coming to church much lately. And Liz can write a card and deliver it in person to her granddaughter. Yes, you can ignore this screen fast, and hope that your family members and friends don’t bring it up either. But before you brush it aside and reach for your phone, consider for a moment what you want your legacy to be at your funeral. Which Carrie, George, and Liz do you want to be? The one before the screen addiction, or the one after? Join us for our 2026 screen fast from July 13-22! Sign up here....

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Internet

Is AI helping you, or dumbing you down? Yes.

3 questions to help us use AI better. ***** The Preacher declares in Ecclesiastes 1:9 that “there is nothing new under the sun.” He was saying it with a sense of despair, but there’s a reality there that can prove helpful too. Even with something newfangled like AI, the issues aren’t all new. And because we’ve seen some of this before, we can look to history for guidance. So here are three questions to help us look to the past to see how we can best use today’s AI. Q. 1: Am I using AI to skip my exercise? For as long as there have been schools, there’s probably been boys learning how to do division in ways their math teacher wasn’t intending. If little Timmy and a couple of his third grade buddies did their homework together, the three of them would quickly realize that an assignment of 15 questions could be done 3 times as quickly if they did 5 questions each and shared their answers. That gets the assignment done in record time, but these “get ‘er done” boys misunderstood the point. The teacher’s goal isn’t simply to get 15 right answers from them – she could go to the back of the teacher’s edition if that was all she was after. What she wants is for her students to go through the struggle of working through each of the 15 questions so that their brain muscles will grow. What Timmy has done instead is the equivalent of recruiting his two friends to each attend a third of his basketball practice for him. That’d be a better cheat actually, because it wouldn’t take him long to figure out that his shooting percentage isn’t going to improve so long as he isn’t putting up the shots. The issue is older even than schools, addressed in various ways throughout Scripture, but maybe most pointedly in Proverbs 10:4: “Lazy hands make for poverty, but diligent hands bring wealth” and Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” Now, in our AI age, there are students using ChatGPT, Claude, and Gemini to skip their school “workouts” in this updated fashion, and still not making the connection as to how that’ll keep them mentally and spiritually flabby, stopping them from growing in knowledge, wisdom, and capacity. Adults have their own version of this problem, complicated by the reality that sometimes it is just about “getting ‘er done,” while other times it’s about needing to get stretched and refined by the work you put in. Need a pile of rocks moved? Then having a couple of friends help is a great idea. Got access to some tech that will do the heavy lifting for you? Great, go drive that tractor over here. In an office setting, AI can help us move all sorts of “rocks,” by doing the big-effort-but-little-thought tasks of quickly compiling your week’s billable hours, assembling your spreadsheets into an array of insightful, colorful pie charts, or gathering and summarizing vast amounts of research material. But if, like little Timmy, we thought it was always about the results, we’d miss out on when it’s important to put in the sweat. There’s a Stephen King quote about how “I write to find out what I think” and it’s exactly there that AI might be most harming us. We don’t all have to be writers, but if we’re going to be thinkers, then we need to be able to get our thoughts down on paper, or up on a computer, or batted around with our coworkers. That process will allow them to be tested and refined, and sometimes discarded. It’s the sweat invested that helps us really think through things. AI can even be a part of the process, being a part of the batting-around refinement. But we can’t use it to skip over that process. When we should or shouldn’t use AI will depend on whether we just need to get ‘er done, or whether we should be putting in the exercise to increase our own capacity, knowledge, and wisdom. Figuring out which we’re doing is complicated by the fact that our jobs are going to regularly involve a mix of both. A pastor might use AI as an upgraded search engine to much more quickly gather up what his most trusted theologians have said about the text he’s planning to preach on. But he can’t pull a Timmy and have AI write his sermon, because his job isn’t simply to read a sermon, but to glorify God in the preparation of it, so that he can tailor it to the flock God has entrusted to him and not to AI. Q. 2: Am I owning my output? And that takes us to the issue of responsibility. AI brings up some powerful temptations on this front, but, again, it’s nothing new for Man to try to avoid blame by sidestepping his own responsibility. “The man said, ‘The woman you put here with me – she gave me some fruit from the tree, and I ate it’” (Gen. 3:12). With AI’s instantaneous output, what that prompts is the very strong temptation to skip over the “is this actually right?” stage. After all, if you’ve generated a whole report in seconds, doesn’t it seem weird to spend half an hour checking through it? And that’s how you get output like the pictured post from the US Department of Education. It was meant to promote jobs that AI isn’t going to replace any time soon, but it went viral for showing what kind of output AI can provide when the humans in charge aren’t really taking charge. Pipes, pipes, everywhere… and what is that tool she’s using? In our day-to-day, this temptation will pop up in small ways, like using Gemini’s auto-response to reply to an email you’ve barely read. See how impressed your coworker will be when he pops by your office door for a follow-up and you can’t recall what he’s even talking about because your brain was never engaged. This isn’t a big thing – it might be the difference between having AI complete an email response in 3 seconds that you should have taken 30 seconds to do yourself so you’d know and recall what you wrote. In our schools, AI can be used to generate math and spelling worksheets, and history and geography pop quizzes in just seconds. For the most part, that’s just AI helping teachers “move rocks,” and what a wonderful resource for them to have. But their students will be wondering why teachers can turn to AI to do the heavy lifting when their pupils aren’t allowed to. To keep students’ hypocrisy-detectors from firing off, teachers will then need to model the highest standards of responsible AI usage. Practically speaking, that means putting in the time proofreading whatever they have AI outputting. How can they convince students they need to put in the sweat if they’re not willing to sweat themselves? Q. 3: What’s missing from my AI output? What makes a lot of AI output cheesy? What’s “off” about it? The other side of this question would be, “What makes something valuable?” There’ll be a subjective nature to any answer to that question because there’s a degree to which beauty is in the eye of the beholder. One person might like Rembrandt, another AI-manufactured alien landscapes. To each their own. But a friend passed along something he’d learned from a Tim Keller sermon on 1 Cor. 13. Here Paul makes the point that prophecies, tongues, and even charity, without love, are nothing. While we were excited about all that AI could do just a year ago, now we’ve coined the term “AI slop” and lament the “AI gloss” detectable in its pictures and written work. Maybe what Paul is saying explains this reaction. Someone could use AI to produce a “new” Rembrandt or maybe a “new” piece by Bach, manufactured in seconds by having these artists’ styles convincingly mimicked. The result could be beautiful, and we might not detect even a hint of “AI gloss.” Yet would we treasure these new works like the old? No. Why? Because AI allowed them to be created without sweat or thought. They were made without love. Love is why the kids’ art on Oma’s fridge is treasured – because of the love going both ways. And love is why the poems many households craft to accompany Christmas presents were better before AI was there to perfect them. Butchered meters and forced rhymes – and the care involved in crafting each line – were what made the merriment. Could an aspiring poet partner time and intent with AI to lovingly craft a poem for his beloved wife? Certainly. AI usage doesn’t have to be loveless. But AI without love? That’s nothing at all. Jon Dykstra realizes he should write his beloved wife more poetry, with or without AI help....

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In a Nutshell

Tidbits – June 2026

Done before the first down Notre Dame’s famed football coach Knute Rockne wasn’t above employing psychology to give his team an edge. A legend is told of how, when he was about to face the much better University of Southern California (USC) team, he spent the week beforehand scouring the city of South Bend for its largest men. He found a hundred, all 6’5” or taller, and every one of them weighed 300 pounds or more. Then he decked them out in Notre Dame uniforms and the pads and helmets only made them look even bigger. When it was game time, he marched them out. One after another, these giants ran onto the field, right past the opposing players. The USC coach kept telling his guys, “They can only field 11 men at a time,” but it didn’t matter. None of them played a minute, but the opposition was so intimidated at the sight of them that they dropped passes, committed fumbles, and even ran into each other in their crossing routes. And Notre Dame won the game. Did it happen? Maybe. But the reason the story is told is because this sort of thing does happen. Think of the men who spied out Israel and got intimidated by the giants of the land before any battle was even fought. Consider today’s battles and how often God’s truth is more loudly defended by non-Christians like Ben Shapiro or Jordan Peterson than by us – we’ve run from the battle and left it up to others, scared of what we might, but haven’t yet, had to face. How often are we beaten before we’ve even begun? Thankfully, our God is not just mighty – bigger than any giant on the football field sidelines, or standing in front of a Canaanite army – but He is also gracious and forgiving. So let’s fall on our knees, and get ready to put up our fists when God next calls us to fight for His glory. Source: adapted from Michael Hodgin’s “1001 More Humorous Illustrations for Public Speaking” O Canada! A Canadian woman and a Saudi woman were arguing about which country was better. The Canadian said, "Canada has more than its share of problems, but at least here I can freely walk up to Parliament Hill, head to the Prime Minister's office, and loudly complain, 'Mark Carney, I don't like the way you're running this country.'" "But I can do that in my country too!" the Saudi woman exclaimed. "I’m free to walk up to the palace, go to the King's office, and loudly complain, 'King, I don't like the way Mark Carney Harper is running Canada!'" Source: Adapted from a Reagan joke about Russia and the US  4 of a kind Grace and Mercy are two words with distinct meanings…but do you know what they are? Through sheer repetition some Christian words seem to blend into each other and we forget their distinct meanings. But their differences do matter. Below are three short definitions that describe the following four words: Grace, Mercy, Justice and Persecution.  not getting what you do deserve getting what you do deserve getting what you don’t deserve Test yourself. Do you know what definition applies to each word? The answers follow: Not getting what you do deserve, is God is merciful when He doesn’t send us to hell. We deserve to go to hell, but fortunately Christians don’t get what we deserve. Getting what you do deserve, is God’s justice requires that sinful man be punished. Jesus took our deserved punishment on Himself and thus fulfilled God’s requirement for justice. Getting what you don’t deserve is Persecution. If justice is about getting punished when you do something bad, then persecution is about getting punished when you’ve done nothing, or done something good (like handing out a Bible in China). Persecution is, therefore, getting something bad that you don’t deserve. This definition is a little tricky, however, because it can also be a good thing to get what we don't deserve. That's exactly what Grace is! Our salvation and adoption as God's children is ours entirely out of grace – we have done nothing to merit this reward. It is through grace alone. Another reason everyone should study economics A story is told about an old man who was called silly names by the neighborhood kids and he couldn’t get them to stop. Then he hit on an idea. The next day, when the children gathered around him, shouting their taunts, he told them that next week he was going to pay them to insult him – if they came on Tuesday, four days later, he would give them each a dollar to shout their insults at him. They agreed, and the immediate impact was that the children stopped hassling him – it seemed they were saving up their insults. Then, come Tuesday, the man did as he promised, giving each of the little bullies a dollar for shouting insults at him. Then he announced that he’d pay them the next day too, but just 50 cents each. Wednesday they all gathered again, threw their insults, and were given 50 cents each. Afterwards the man announced that he’d only pay them a penny for their insults tomorrow. “A penny?” the ringleader complained, “that’s not even worth it.” And they never taunted the man again. Source: adapted from Michael Hodgin’s “1001 More Humorous Illustrations for Public Speaking” Do you like being corrected? David did. We’re supposed to love correction. Not throw a fit in response to it, or even stoically accept it. No, we’re supposed to love it. Proverbs 9:8 is just one of the texts where God makes this point: Don’t reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you. God tells us that reproof is, in fact, a sign that He loves us: “whom the Lord loves, He chastens, and scourges every son whom He receives” (Heb. 12:6). This verse makes good sense to any parent – it’s a lot easier to not discipline our kids, to just let it go this time (and the next, and the time after that), but if we love them, then we want to teach them what’s wrong and right, and that will necessarily involve reproof of some sort. Still, “love correction” is a hard command to follow, so it struck me when I came across King David’s response to the prophet Nathan’s rebuke. As you’ll recall, Nathan came to David after David had committed adultery with Bathsheba, and murdered her husband to cover it up (2 Samuel 11-12). Nathan came with condemnation, and a curse. Though David confessed his guilt, Nathan informed the king that the LORD would kill the child that he had conceived with Bathsheba. And the child did die. We would all understand it if David didn’t think all that kindly of Nathan after that. But, despite his great sins, David was still a man of God, and he shows this in his response to Nathan’s reproof. In 1 Chronicles 3:5 we read that, of the four sons David had with Bathsheba, one was named Nathan! Here, then, is a man who was reproved, and seems to have loved the messenger who brought him that correction. Presuppositions When a little boy asked his grandfather whether he’d been on the ark with Noah, his grandfather had to laugh, and assured the boy that no, he had not been on the ark. “But grandpa,” the boy asked, “then why didn’t you drown?” Are we conservatives? Dave Rubin, Douglas Murray, and the DailyWire's Spencer Klaven are all self-described "gay conservatives," and how can that be? It's because "conservative" is a term that has meaning in comparison. So long as a position can be placed on a spectrum, there will always be liberal and conservative versions. If an anarchist wants to destroy all of Western Civilization, and I want to destroy only half of it, I would be the conservative anarchist. And if a couple of college ethics professors want to euthanize all disabled babies now, and I want to wait a few years, I am the conservative eugenicist in this conversation. In much the same way, conservative and gay go together just fine too. That’s why God's people need to understand that if we want to express our loyalties clearly, we need to come out as Christians, not conservatives. Conservative Christians even, but not simply conservatives. Showing and telling A half dozen writing tips that highlight what’s to be done, and how not to do it. Don't use a big word where diminutive verbiage will suffice. Check carefully to see if you any words out. Avoid clichés like the plague. It’s generally a good idea to be specific. Colorful, vivid, descriptive, multi-layered adjectives are overdone. Don’t re-use the same words. Use different words. Other words. That speck in your neighbor’s eye The faults we spot so easily in others may well be the ones we excuse in ourselves. Of course, there is some artistry in our self-deception – we aren’t going to bluntly say, it is wrong for my kids to be curt and impatient, but I’m allowed to be. No, we’ll say it’s wrong for them, but then relabel our own conduct as something more acceptable or even admirable, as this poetic ditty demonstrates: Stubbornness we deprecate;    firmness we condone. The former is our neighbor’s trait;    the latter is our own. Source: Michael Hodgin’s "1001 More Humorous Illustrations for Public Speaking" Berra-isms Major league player and coach Yogi Berra had quite the way with words. Here are a few of his most famous “Berra-isms,” with wisdom to be found, if you’re willing to ponder. It ain’t over ‘til it’s over. If you don’t know where you’re going, you might not get there. Ninety percent of the game is half mental. You can observe a lot by watching. When you come to a fork in the road, take it. If you can’t imitate him, don’t copy him. ...

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Science - Creation/Evolution

The day is not an age

Billions of years don’t fit with the Bible ***** When my daughter was young, I introduced her to sketching and how to use colored pencils to enhance her drawings. She continued to practice and develop her technique until now, as a young woman, her skill has far exceeded my ability to draw. After examining one of her drawings of a horse – so real that its muzzle looks soft to the touch – one would never believe that she just randomly chose a few colored pencils, blindly allowing them to contact the paper in random strokes. Yet, this is how some Christians attempt to reconcile the historical account of Creation, the world of order and beauty recorded in Genesis 1-2, and the “fact” claimed by secular scientists that everything in the world around us is the product of random processes, occurring without a plan, over a very long period of time. What if we stretch the days? There are good reasons to believe that God did create everything in six, literal 24-hour days (Gen. 1:1–31). However, some people feel the need to interpret each “day” in Genesis 1 as symbolic of millions or even billions of years, because Science tells us that the universe was created by the Big Bang, that the Solar System and our Earth formed out of the chaos of this unique explosion, and that all life came about through the random processes of Evolution. This attempt to reconcile the Bible with science is called the Day Age Theory because it posits that each “day” in Genesis 1 represents an ‘age’ that is millions or billions of years long. The problem with the Day Age Theory is that it contradicts the Biblical narrative. This theory assumes that the reigning cosmological theory for the origin and history of the universe – from the Big Bang to the evolution of all life on Earth – must be correct because it is proven by Science. However, the Day Age Theory does not reconcile scientific belief with the events described in Genesis 1 because the order of events in Big Bang cosmology are completely different from those given in the Bible. The Sun or Earth: which came first? Secular science says that the Sun came before the Earth, and the Bible says the opposite. So who are you going to believe? For example, Genesis asserts that: the Earth was formed (on Day 1) before the Sun and stars (Day 4), plants were formed (on Day 3) before the Sun (Day 4), and that birds were formed (on Day 5) before the land animals (Day 6). Secular scientists, on the other hand, claim that: over 4 billion years ago the Sun formed first from a collapsing solar nebula, followed by the planets, including Earth, plant life only began to colonize the land around 450 million years ago, and some land animals (i.e., dinosaurs) evolved from birds. The Day Age Theory is, therefore, entirely at odds with the Biblical account and so it does nothing to reconcile the historical account in Genesis with scientific opinion. History can be symbolic too because God writes it The Literary Framework Hypothesis dispenses with the need to harmonize the “facts” of scientific cosmology with the Biblical narrative by teaching that the Biblical account is not intended to be taken as a chronological history but as a figurative, poetic narrative that teaches that God is the creator of all things. This notion that the Biblical narrative is allegory or poetry stems from a perceived parallel structure between Days 1-3 and Days 4-6. Beginning with Genesis 1:2, which describes the cosmos as “formless and void,” this argument contends that Days 1-3 create the “form” and Days 4-6 fill the “void.” However, as Dr. Noel Weeks has pointed out, “even though there is no logical reason why the presence of a structure should prove that a passage is not to be taken literally, this idea seems to have great emotive appeal.” Just as the process of constructing a building follows an ordered process – site preparation, laying the foundation, erecting the framework, etc. – the process of creating the universe will also be structured and not chaotic. Therefore, the presence of a structure in the creation narrative actually supports the fact that this is a record of a real historical and creative event that occurred over six literal days. In addition, parallel literary structures are also found elsewhere in the Bible, such as in the historical narratives contained in Exodus and the gospel of Matthew. For example, in Matthew 2, Jesus took a journey into Egypt and was led back into Israel, fulfilling the prophesy that “out of Egypt I called my son,” which parallels the nation of Israel being led out of Egypt by the Spirit of God, with pillars of fire and smoke going before them (Ex. 13:17–22). Also, the people who came out of Egypt passed through the waters of the Red Sea (Ex. 14), which Paul describes as passing through the waters of baptism into Moses to be identified as God’s people (1 Cor. 10:1–4), parallels Jesus passing through the baptismal waters and being identified as God’s Son (Matt. 3:13–17). Many other parallels could be listed, making it evident that parallel structure in a narrative does not indicate that the text is allegorical. Rather, it demonstrates God’s involvement in history. As with the examples of historical parallels described above, historical events and objects may also have spiritual significance. Augustine, Bishop of Hippo, points out the error of assuming that because something described in Scripture has spiritually symbolic significance it could not exist as a “visible and material object.” He writes: It is arbitrary to suppose that there could not have been a material paradise, just because it can be understood also in a spiritual significance… there was no rock from which water flowed when Moses struck it, just because it can be interpreted in a symbolic sense, as prefiguring Christ; which is how the same Apostle takes it when he says, ‘Now the rock was Christ’ .” In the same way, states Augustine, one may attribute symbolic significance to the Tree of Life (cf. Gen. 2:9, 3:33; Prov. 3:18; Rev. 2:7, 22:2) and the Tree of the Knowledge of Good and Evil – even the entire garden paradise of Eden: “There is no prohibition against such exegesis,” says Augustine, “provided that we also believe in the truth of the story as a faithful record of historical fact.” Jesus taught that Genesis was literal The Bible clearly teaches that humans did not evolve but were created, first man and then woman. Dr. Weeks asserted that Genesis 1 is to be understood literally stating that “a number of passages which refer to the original creation of man and woman and their relationship may be considered together (Matt.19:4; 1 Cor. 11:8–9; 1 Tim. 2:13–14). Note that the account is taken literally and made the basis of teaching on the relation of man and woman. Even if in only this point we take issue with evolutionary theory we find ourselves in complete antithesis to naturalistic evolution.” The gospels contain several examples of Jesus referring to the events recorded in Genesis as real history. When speaking of the prophets who had been martyred by the Jews, Jesus refers to Abel as the first martyr and Zechariah as the last (Luke 11:48–51, Matt. 23:49–51). In Matthew 19:5–6 (and Mark 10:7), Jesus quotes Genesis 2:24 to clarify that marriage is between one man and one woman: “‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’. So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” Jesus uses the real history of Genesis to explain the basis of the marriage covenant. Finally, Jesus tells us that His return will bring judgement on everyone in the world in the same way God judged all people in Noah’s day. In Luke 17:26–27, Jesus says that “Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all” (also Matt. 24:36–44). The world-wide flood recorded in Genesis 6-9 was a real event, and so Jesus expects his listeners to believe that the final judgement will be just as real. Still, some people are tempted to believe that God used millions of years to create because the Bible says that, “with the Lord a day is like a thousand years, and a thousand years are like a day” (2 Pet. 3:8). However, we need to look at the context of this statement. The whole passage says, “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” Peter is not writing about long ages of creation but about the Lord’s willingness to wait patiently so that every person has an opportunity to repent and restore their relationship with God. Peter is repeating the same illustration that he used in his first letter where God waited patiently so that people would have every opportunity to repent and be saved “when God’s patience waited in the days of Noah, while the ark was being prepared” (1 Pet. 3:20). Even with the help of his sons and hired men, it would have taken Noah many years to build and provision a ship as large as the ark and so those aware of Noah’s project would have had a long time to come to repentance. In other words, God is more than willing to wait a long time so as not to lose anyone (Eze. 18:23). Gradualistic assumptions took hold While there were exceptions, in the late-seventeenth to mid-eighteenth centuries, scientists seemed to readily accept the Genesis account of a global flood, concluding that it was responsible for the Earth’s geology, including the creation of fossils. Grand Canyon formed gradually? If you assume that “all things are continuing as they were from the beginning of creation” then the Grand Canyon’s depth and size, and the small river running through it would all be evidence of it being formed over tens and hundreds of thousands of years. But the Bible speaks of things being different in the past than they are today, with a worldwide Flood and its enormous volume of water able to carve out much more quickly what would take a small river eons to do. But by the end of the eighteenth century the majority of scientists began to favor a more “naturalistic” view of geology, no longer seeing a need for their ideas to fit with the Biblical account of Creation nor its account of watery catastrophe on a global scale. This naturalistic geology relied on slow and gradual processes, such as the laying down of layers of sediment to form layers of rock. Physician James Hutton, considered the father of contemporary geology, stated that the natural forces we observe shaping the Earth in the present also operated in the past, slowly and gradually over long periods of time. In his treatise on the subject, Theory of the Earth, Hutton says that “in examining things present, we have data from which to reason with regard to what has been..., therefore, we are to examine the construction of the present earth, in order to understand the natural operations of time past.” Hutton writes that such slow and gradual processes occurred on Earth “for millions of ages.” Hutton’s gradualist, or uniformitarian, views were later popularized by Charles Lyell in his three-volume work titled Principles of Geology. And it was the acceptance of slow and gradual geological processes that provided Charles Darwin with the long-ages required for his theory of biological Evolution, Origin of Species, published in 1859. This dramatic shift in scientific thought, currently held by many scientists today, was the antithesis of the Biblical account of Creation contained in Genesis 1. Thus, The Day Age Theory was invented in an attempt to reinterpret the days of Creation as symbolic of the “deep-time” required for the Big Bang and biological Evolution required by scientific thinking. God foreknew that people would invoke ideas like uniformitarianism to deny the historicity of the global Flood and bring doubt concerning the final judgement of the world: “Scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (emphasis added; 2 Pet. 3:3–6). Thus, it should come as no surprise that, rejecting the Creation account in Genesis 1, scientists claim that the Universe formed 15 billion years ago after the Big Bang, and the geology of the Earth was formed by slow, gradual processes over millions of years, and that life evolved over millions of years. When we are encouraged by scientists to believe that the universe was created over billions of years, and that life evolved over millions of years, we are being asked to doubt God’s Word. Logically, once the beginning of the Bible is called into question, we will also begin to doubt everything else written in the Bible as well. Did God really say? Hearing ideas that may cause us to doubt God’s Word is not a new phenomenon; in fact, sowing seeds of doubt was the first ploy used by Satan to deceive humanity. It was not long after God created a world that was “very good” and placed the first couple in the Garden that Satan came along and tempted them to doubt God’s word. We read in Genesis 3:1 that “ said to the woman, ‘Did God really say....’” In this way Satan caused the woman to doubt God’s goodness, convincing her that God does not really mean what He says. Some people do not want to believe in a God Who will hold them to account for their thoughts and actions. They do not want to acknowledge that they are sinful – that they disobey God – and that the only way to restore a right relationship with God is through repentance and belief in Jesus, God’s Son, Who died to redeem them and was raised from the dead (Rom. 10:9). Nor do they want to believe that Jesus will come again to judge each one of us. As a result, they make up their own stories about how the world began so that they can write God out of history, pretending He does not exist. The apostle Paul wrote that some people would deny God and create their own stories: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Tim. 4:3-4). We are living in such a time and Big Bang cosmology and Evolution are those myths. When Satan uses the authority of science to cast doubt on God’s Word – “Did God really say...He created the heavens and the earth in six days?” – remember how Satan deceived Adam and the woman in the garden, which had devastating consequences. Dr. Mark Sandercock is a retired forensic chemist who worked for the Royal Canadian Mounted Police and the author of “Foundation: A Biblical Worldview.” This is an abridged extract from Chapter 4. His book is available on Amazon....

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Interview with an artist

Trees, rocks, water, sky, wildlife - Sheila Van Delft paints refreshment for the soul

48x36 acrylic on canvasNear Cathedral Grove on Vancouver Island – Sheila finds the forest one of the places where she recharges the best. She is so grateful to live in the country with trees all around her – and the endless inspiration they provide! The quiet cool of a forest trail brings inspiration to artist Sheila Van Delft. As an introvert, she finds she can recharge by breathing deeply in the midst of nature. And in her work, she brings that feeling to others, through haunting scenes of groves on Vancouver Island, fog-filled vistas of the West Coast Trail, or serene views of a lone eagle surveying his kingdom. “When I think deeply about why it’s always nature ,” she says, “I realize that I’m painting my longing for the new earth and fellowship with God. Adam and Eve in Paradise enjoyed perfect nature with God, and the renewed earth will also have landscapes and seascapes, trees, animals, and big skies – all perfected and even more incredibly beautiful than what we enjoy here because of the redeeming work of Jesus. I long for this, and dream of this, and in my own way, must paint it again and again.” Sheila is blessed to be able to work in art full-time – part-time as an art teacher and the rest of the time in her home studio. A typical day for her might involve: catching up on email requests and admin tasks, painting, taking a break for household tasks, taking the dog for a walk, brainstorming the next twenty paintings, painting some more, reluctantly making dinner, and then painting the rest of the evening because, really, it’s her favorite thing to do. 36x24 acrylic on canvasThe artist’s granddaughter in a field near her home in Ontario Van Delft has been an artist since she was a child, encouraged by her parents. Later, she studied graphic design, and then even later, as a mature student, she received her Bachelor of Fine Arts in Visual Arts. Through it all, she honed her skills, motivated by Colossians 3:23: “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” “I sometimes have market customers tell me that they feel so at peace when they look at my work, or that they don’t want to leave because it’s all so beautiful. I marvel at this! How can it be that what I do can have this effect? It’s all God’s hand working through my hand.” One of the things she’s most proud of is her work as a high school teacher. Through it, Sheila nurtures her students’ ability to use their talents to share beauty and truth. Students she never expected have come up to her and admitted she made them care about art, and that brings her a feeling of fulfillment. “When I try capture emotions like awe, contentment, gratitude, harmony, joy, peace, and wholeness in my paintings, I think others can feel that too. And that’s why I paint, so others can also feel the hopeful anticipation of the better life that is coming. I’m trying to share a bit of Heaven.” Learn more about Sheila Van Delft's work on her website, where you can also stay up to date about the markets and other events where you can view her work in person. And she shares her work on Instagram and Facebook. Send Harma-Mae Smit suggestions for artists to profile at [email protected]...

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People we should know

That cloud of witnesses....

Mina and Marco in Egypt Open Doors is a non-denominational mission working in over 60 countries where Christianity is socially or legally discouraged or oppressed. The mission recently reported that last year during Ramadan, two young boys from Egypt watched in horror as their father and other faithful believers were brutally murdered because of their faith in Jesus. The children were passengers on a bus carrying pilgrims on their way to the monastery of St. Samuel. Their father, a security guard at the monastery, was also on the bus. "Deny Jesus, or die," was the choice given to each person. The younger boy, Mina, said: They forced our father to get out of the bus first. The terrorists shouted that he had to convert to Islam. But my father said “no.” Then they shot him. Although the lives of both of the brothers were miraculously spared, the tragic death of their father still plays through their minds on a daily basis. The older son, Marco, vividly recalled his last moments of his father: My father was still breathing. He couldn’t talk anymore, but he wiggled his fingers, signing us to go away. But we didn’t want to leave him there. I leaned my father against my chest. Soon my clothes were soaked with his blood, but I didn’t care. The father of Mina and Marco was a persevering father, a father training his children in the way they should go. It is not at all unusual for parents in North America, or anywhere else in the world, to be concerned about their children’s physical welfare. Moms and dads want their little ones to be warmly dressed, and to have nutritious meals. It is not unusual either for parents to want children to have things to which they themselves did not have access when they were little. These might include piano, flute or violin lessons, or swimming, karate, and soccer practice. As well, and most importantly, parents can, or should be, concerned about the spiritual welfare of their offspring. This encompasses teaching a child to pray, to have personal devotions and to participate in family devotions, to attend church, to understand and practice fasting and to have discussions on, and knowledge of, life after death. Siao-Mei in China Sometimes, strangely enough, it is the other way around – sometimes children encourage parents to be faithful. There is a story told by a man named Amelio Crotti, about the persecution of Christians in China in the 1960s. A mother and her daughter, a child of five, were imprisoned by the Chinese authorities because the mother had protested the arrest of her pastor. Other prisoners in the jail were indignant at seeing a little five-year-old within the confines of the prison especially because the little girl often cried because she was cold and hungry. “Have pity on your small daughter,” they reprimanded the poor mother, “It is quite reasonable for you at this point to agree that you will not go to church any more. There is no doubt in our minds that you must say that you will stop being a Christian so that your child will not have to suffer the degradations which are imposed upon all of us here in prison.” The mother, after listening to the other prisoners for days on end, and beginning to feel very guilty at depriving her child of food, clothing and proper shelter, finally gave in to them. She recanted her faith and was released. Two weeks after her release, however, she was forced by the authorities to stand on a stage in front of some 10,000 people and shout, “I am no longer a Christian.” The little daughter was in the audience when she shouted this denial. Afterwards, on their way home from this horrific and humiliating public confession, the little girl spoke to her mother. “Mother, today I think that Jesus was not too happy with what you said.” Her mother replied, “I only said those words because I love you. You wept in prison because you were hungry and cold. I wanted you to be warm. I wanted to take you away from that misery.” The little girl, whose name was Siao-Mei, smiled as she answered at her mother, “I promise you that if we go to jail again for Jesus’ sake, that I will not weep.” Ashamed that she had denied her Savior, the mother went back to the prison and told the people who had arrested her that she had acted wrongly, that her love for Jesus was greater than anything the earth could offer, and that her daughter had more courage and strength of character than she herself had. As a result, both mother and child were imprisoned again. Only this time the little girl did not cry at the cold and the hunger. Both mother and child persevered and trusted God. Leah Sharibu in Nigeria There are other stories. On the evening of February 19, 2018, more than one hundred girls were sitting down together for a meal at a secondary school in the town of Dapchi, Nigeria. As they sat around the dining table, gunshots were heard outside. It was very frightening for the young girls, especially when a bullet hit the front of their building. As the sound of the gunshots increased in volume and frequency, the Christians among the girls decided to hold hands and run away. They were very aware that they were probable targets. Teachers saw them running and tried to stop and reassure the frightened girls. But the sound of the gunshots was growing closer. Continuing their escape, the girls made for the dormitory of a Christian friend – a girl named Leah Sharibu. Upon reaching her building, they called out loudly for her to come. Leah was caring for a sick roommate. Aware of the danger, however, both for herself and the roommate, she heeded her friends’ warning. Not willing to leave her sick friend alone, Leah tried to carry the girl. Running with her burden as best she could towards the fence surrounding the school, she often tripped and fell. The sick girl eventually persuaded Leah to put her down, and managed to make it to the staff quarters on her own. But Leah herself, and some of the other students, continued to head for the fence gate through which they hope to obtain safety. Unfortunately, this was precisely the place where the Boko Haram truck was parked. Leah was one of the girls captured and put on the truck. Many of the other girls hid in the thick bushes behind the school. They hid throughout the night until a teacher found them the following day. By then the terrorists, with Leah and other young captured women, were gone. Many parents arrived to ascertain the safety of their children that morning. There were both tears of happiness when parents embraced the daughters who were at school, and tears of anguish for those parents whose daughters had been taken prisoner by Boko Haram. Leah’s mother, Rebecca Sharibu had also come. Rebecca lived in the town of Dapchi. It had been a very long night for her as she had been informed by a friend that some of the students had been abducted. As soon as she was able in the early morning hours, by the light of a torch, she walked to the school. And she prayed as she walked. When she came to the school, she stood among a crowd of other parents. She silently watched ecstatic reunions as girls who had hidden were joyfully embraced. Leah was not one of those girls. The school chaplain took roll call and Leah was the only Christian girl missing. At this point, mixed messages began to come in and government officials confessed that they were really not sure where exactly the kidnapped girls had been taken. It was not until about a month later, on March 21, 2018, that Rebekah was told that Boko Haram had returned the girls they had stolen from the school. But at the hospital where the released girls had been taken for treatment, Rebekah could not find her daughter. Speaking to some of Leah’s classmates, she learned what had happened. Knowing she was a Christian, the terrorists had ordered Leah to recite some Islamic incantations before she would be allowed onto the truck to be taken home. The girl adamantly refused and said: “I will never say these things because I am not a Muslim.” Becoming angry, the captors had threatened Leah that if she wouldn’t denounce Christ, she would remain a prisoner. This threat did not daunt her faith. She steadfastly refused to deny Christ. The other girls watched as Leah was left behind, a prisoner of Boko Haram. They cried and waved to her until they could not see her any longer. When Rebekah heard how her daughter had been left behind, she fainted and was taken to the hospital. Yet there was a joy in her as she recovered from the shock. For years she had led Leah in devotions each morning, instructing her daughter in the Word of God. Her daughter was now bearing the fruit of these devotions – fruit for the Lord. Rebekah consequently said: I am so proud of my Leah because she did not denounce Christ. And because of that, I know God will never forsake her. When she went away to school, I gave her a copy of the Bible so she could have personal devotions even when I am not there. As her mother, I know her to be an obedient daughter, respectful and someone who puts others before herself. Leah surely epitomizes Proverbs 22:6 made flesh. “Train a child in the way he should go, and when he is old he will not turn from it.” There are, and due to God's grace there always will be, many persevering fathers, mothers and children – many who cause us to remember that: …. since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the Author and Perfecter of our faith, Who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him Who endured such opposition from sinful men, so that you will not grow weary and lose heart. (Hebrews 12:1-3) As of May 11, 2026, Leah continues to be a captive in the hands of cruel Boko Haram. Please pray for her. This article was first published in the July/Aug 2018 issue of the magazine....

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Homosexuality, News

Opposing rainbow crosswalk results in human rights trial

Ronald Reagan once shared a quip about the difference between his country and the totalitarian USSR. “Two Soviets… were talking to each other. And one of them asked, ‘What’s the difference between the Soviet Constitution and the United States Constitution?’ And the other one said, ‘That’s easy. The Soviet Constitution guarantees freedom of speech and freedom of gathering. The American Constitution guarantees freedom after speech and freedom after gathering.” Here in Canada, we still have freedom of speech, but, it seems, no guarantee of freedom after speech. An Alberta woman is facing a two-week hearing before the Alberta Human Rights Commission for distributing flyers opposing the Town of Westlock’s plan to paint a rainbow crosswalk. Benita Pedersen created the flyers in June of 2023, in an effort to encourage other citizens to reach out to their elected officials and oppose the crosswalk. “Based on my personal experiences in interacting with parents and children, I have learned that the practice of ‘gender affirmation’ harms kids more than it helps,” she explained to the Justice Centre for Constitutional Freedoms (JCCF). “When I composed the flyer, one of my objectives was to warn parents about the potential consequences of children pursuing the pathway of transgenderism.” She added that the way to solve problems is “by having open conversation.” Others disagree, and human rights commissions make it easy to shut down speech they don’t like. In this case, fellow citizen Laurie Hodge took offense and filed a human rights, stating that the flyer discriminated on the basis of gender, gender identity, and gender expression. Hodge has since become a member of the Westlock Town Council. The wheels of “justice” turn slowly. In October of 2025, the Director of the Alberta HRC referred the complaint to the province’s human rights tribunal, finding that there was a sufficient basis to proceed with the hearing. Human rights commissions and tribunals were under the public eye 15 years ago, in light of complaints against high-profile figures like Ezra Levant, Mark Steyn, and against Maclean’s magazine. Complaints were made on the basis of hurt feelings. Even if there was no conviction, the process of responding to a complaint – involving tens of thousands of dollars in legal bills and years of hassle – was itself a punishment. The passage of a private member’s bill in 2012 to reform the Canadian Human Rights Act seemed to settle the commissions down. But the recent decision from the BC Human Rights Tribunal to fine school trustee Barry Neufeld $750,000 for speaking against “sexual orientation and gender identity” (SOGI), as well as this case in Alberta, suggest that the sleeping giants are awaking. Let’s not be caught sleeping ourselves. ARPA Canada took a lead in responding to the challenges 15 years ago, and continues to speak out today. We care so deeply about freedom of speech and expression not because our opinions are so important, but because God’s truth is. We love our neighbors, so we want and need to be free to share what God says is best for them and everyone. Find Pedersen's flyer at the end of the human rights complaint shared here....

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Pornography

No satisfaction: James’ Epistle on pornography

If I were to do a sample of readers to ask what they think is the driver behind pornography, my guess is that the most common answer would be just one word: lust. As far as it goes, this is true. But we need to get behind that word, so to speak, to find out what we actually mean by it. A good place to start is by studying the words of James in his Epistle: “From whence come wars and fighting among you? Come they not hence, even of your lusts that war in your members? You lust and have not. You kill, and desire to have, and cannot obtain. You fight and war, yet you have not, because you ask not. You ask, and receive not, because you ask amiss, that you may consume it upon your lusts” (James 4:1-3). I have highlighted out three phrases here, because it seems to me that they are key to understanding lust (and incidentally not just lust, but all sorts of other sins that James alludes to). Now, I don’t always use the King James Version but did here, because it uses the word “lust” where other translations use “passions” or “desires.” “Lust” gives the better flavoring here, because while desires and passions can be both good or bad, lust is what happens when passions and desires go awry, which is what is happening here. Lust, according to James, is at root a desire to have something that we haven’t got and which isn’t rightfully ours, to seek to obtain it but always fall wide of the mark, and consequently to fail to be satisfied. It is a vicious circle in which failure to obtain the satisfaction we desire drives us to seek it again in other places. This, by the way, at least partly explains why pornography, as with drugs, is often a gateway habit, with users going on to seek harder and harder stuff in order to be satisfied. But of course true satisfaction never comes. Sexual desire isn’t bad, until porn twists it Like all other vices, pornography is driven by the twisting of good and noble inclinations in a direction to which they were never meant to go. Pardon the pun, but there are no “original sins.” There is “Original Sin,” but there are no “original sins” in the sense of actions that are entirely thought up by the devil or by man with no reference to God. Rather, all sins are perversions and mockeries of something good that God has given to man. Imagine a father who buys his son a toy drum, only to later find him using the stick to whack his little sister. The stick was meant to be whacked. It was meant to beat something. But it wasn’t meant to beat people. And so, although some of the actions involved are nearly identical to what the stick was meant to be used for, in his mind and in his actions he has twisted it out of all recognition so that it is now actively used for vastly different purposes than the one intended. This is how pornography works. God has given us the good and noble inclination to want to be satisfied. Physiologically, he has given most of us the good and noble need to be sexually satisfied. Why do I call it good and noble? Because it is the consummation of and the most intimate part of the marriage relationship, which the writer to the Hebrews tells us is honorable (Hebrews 13:4). And without it, humanity would die. What pornography does it to take this God-given desire for satisfaction, and the physiological need for fulfillment, and wrench it out of all recognition, fixing the gaze on another object than the one intended. Twisted, it can’t satisfy Yet the irony is that by using the gifts that God has given us for entirely different and incompatible purposes than the ones intended, we find that fulfillment eludes. If the sexual drive was created to lead us towards intimacy, how can pornography, which is entirely non-relational and involves people who have never even met, fulfill? The answer, as hinted at by James, is that it can’t. To the extent that it appears to users to provide some fulfillment, it does so only in the way that scratching an itch does – entirely temporary relief, but with the catch that when the itch returns, it will be even harder to appease than before. Herein lies the pornography trap. We are designed to find fulfillment in a real relationship, but it is partly the fact that pornography is non-relational that makes it so appealing. Relationships are hard. Life is often a monotonous routine. Living with another sinner is often far from easy. But as for the people in the pictures or the video, you don’t need to worry about their sins. You don’t need to live with them and deal with their issues day after day. And so the thrill and excitement of being taken out of normal life into some fantasy world where real satisfaction apparently resides can become intoxicating. No faithfulness is required to obtain satisfaction there. No commitment is required to achieve satisfaction there. No dealing with another person in an ongoing relationship is required to get satisfaction there. And yet the irony is that true, lasting satisfaction is the one thing it can never bring. Lots of reasons to stop, one remedy What then is the remedy? That might seem like an odd question. Surely I’m not about to suggest that there is one remedy for all of this? Actually I am. There are plenty of reasons and inducements for somebody who has a pornography habit to break it, but ultimately there is only one remedy, which I’ll come on to that in a moment. But first here are some reasons and inducements. 1. Come to see how much it dehumanizes, both yourself and others Pornography is by its very nature dehumanizing. Not just for the people who make it, but also for the one viewing it. By its nature it objectifies and commoditizes people, which means that if you are a user of pornography, you are both an objectifier and commoditiser of people. That’s not a good thing to be. 2. Understand that it cannot bring you the satisfaction you desire As mentioned, the use of pornography is rooted in a desire to be satisfied. Yet as any counselor of those with a porn habit will tell you, it has never yet brought anyone true joy or lasting happiness. If you are looking for satisfaction in something which demonstrably cannot bring you what you are looking for, it’s probably a good time to question whether you are seeking satisfaction in the right places. 3. Recognize how ridiculous it looks There’s something to be said for just sometimes stepping out of yourself and your circumstances, so to speak, and looking at what it is you are actually doing. What do you call fantasizing about having some sort of sexual encounter with a person you’ve never met, never will meet, and if you did meet them it would never take place? Isn’t it about as absurd a scenario as it’s possible to conjure up? 4. Stop referring to your habit as an addiction The word addiction has become one of the most abused words of our day, and is often used as an excuse for responsibility avoidance. While I have no doubt that pornography produces certain chemicals in the brain that can take a powerful hold on us, the idea that we become passive victims is not borne out either biblically or practically. Biblically, pornography falls into the category of sexual immorality, and Scripture is plain that this is a sin that we should avoid, can avoid, and must avoid, chemicals notwithstanding. Practically, the fact that many “porn addicts” break their “addiction” shows that, though undoubtedly hard, it can be done. “Porn addiction” is in reality a “porn habit,” and it is there to be broken with willpower and determination. 5. God tells us that those who don’t break with it will be excluded from the Kingdom of God In 1 Cor. 6:9-10, the Apostle Paul says this: “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” Despite the wonderfully elaborate attempts of many modern Christians to ignore, twist, deny, camouflage or dispute much of this, there it is. Seems pretty clear to me. Make of it what you will. The solution? No half measures Yet finally, as I mentioned above, whilst these are all good reasons and inducements to break the porn habit, they are not the remedy itself. What is that then? Biblically speaking there is only one, which is this: “Flee from sexual immorality” (1 Corinthians 6:18). That’s it. All the reasons and inducements in the world will not help the user of porn to break his or her porn habit unless they are prepared to do the one thing necessary. Flee from it. Don’t walk, run. Don’t dabble, don’t skirt along the edges, don’t case furtive looks. Get away from it. Have nothing to do with it. This article was first published in Reformed Perspective in the July/Aug 2017 issue of the magazine. Rob Slane lives with his wife and six children in Salisbury, England, about 90 minutes drive from Wales. He is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything and contributes to the Samaritan Ministries blog where a version of this article first appeared under the title "The pornification of society, part 2."...

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Evangelism

The life and death of our campus evangelism project

When someone says, “Hey, we should do some outreach in our own community,” it's an awkward situation since it's so very hard to tell whether they are just saying the right, polite thing, or whether they really mean it. At a Bible study some years ago the man making this particular statement did indeed mean it. Someone else in the group then went a step further and described a small campus outreach project they’d seen a Christian Reformed evangelist do. It was really simple. You set up an information table on campus on a regular basis, and from the contacts you make you set up a Bible study. People became enthused, and after a couple of meetings a small group of Canadian Reformed University of Alberta students was organized and recruiting their fellow students. The recruiters were trying to get people to man the information table on campus in the university's mall in teams of two, for one hour a piece. The response was amazingly enthusiastic on the part of the students, and so the following term a second information table was set up in the Student Union Building. The Bible study generally did well, attracting one or two people from the general campus population that didn’t know these Canadian Reformed students. A couple of them even came to church for a while. Areopa-what? The project needed a name. In Acts 17 Paul goes to a place of learning in Athens called the Areopagus to explain his God to all who wanted to who wanted to hear, and so the campus outreach effort was dubbed “The Areopagus Project.” While it was a clever name, it was sometimes confusing. When members of other Christian groups on campus asked about our efforts, they didn’t understand why we chose the name “Areopagus.” When we called the Bible supplier for a new case of Bibles to be sent to “The Areopagus Project,” she could hardly pronounce, let alone spell the name. Even so, somehow it stuck. The project was, in a way, kind of amazing. It was organized, and run by students. There was no paid missionary, campus outreach worker, or other ministerial help to backstop our efforts. It was just average students enthused about spreading the gospel. However, we soon realized we needed some help so we took advantage of a rare opportunity. Edmonton was one of the few places in the world where our own Canadian Reformed denomination had a denominational “sister church” in the same city. We brought in Rev. Tom Reid and Dr. Peter Heaton, minister and elder of the local Free Church of Scotland congregation to give us advice and additional manpower. In a very practical way, members from the two denominations cooperated in campus outreach. Without synodical committees or letters shuttling back and forth, we experienced a practical, communion of saints with Christians from a different background. Reformed and Presbyterian Calvinists learned to cooperate despite having different histories, songbooks and traditions. Hard questions Though a lot of neat things happened, it wasn’t all easy. When people stopped by our information table to talk, they asked tough questions. “Does God hate homosexuals?” “My best friend doesn’t believe in God, is she going to hell?” “Since there is no God, why do you waste your time worshipping him?” In a comical way, there was one question that summarized people’s attitudes. Noticing the banner on our table, with a cross and the word “Reformed,” one woman asked, “Should I be offended by that?” Though she was genuinely puzzled, and we couldn’t help but smile, there was something to what she said. The truth of the gospel is offensive to those who don’t believe because it challenges everything they stand for. By sitting at that table and honestly trying to answer people’s difficult questions, we learned that the Bible does offend people, and that what we believe is radically different from what most people believe. Any Christian who ever steps onto a secular university campus soon learns that at least every once in a while his faith will be challenged. He will have to learn to stand up for his Father. In that way, The Areopagus Project was not so unusual. A Christian is always somewhat visible at a university, and this just made us more visible. By being visible, it meant that, in a small way, we did learn to stand up for God. We lost a little bit of the nervousness and the fear that comes from being the only one in a crowd who’s obviously different from the rest. Measuring success There were unexpected results from The Areopagus Project. Members of the three congregations involved got to know each other much, much better. In fact, they got to know each so much better after sitting at the table together, that two of them got married. Another member of our group married a Bible study participant who was an ESL student from Korea, and a member of a sister church out there. Friendships between Canadian Reformed and Free Church members persisted. Most of them started at the Areopagus, but continued into regular, everyday life. These sorts of projects are usually measured in terms of “souls saved.” Honestly, we couldn’t tell you, for certain, of a single soul that was saved as a result of our work. So was it worth it? Were the hours spent hunting down pamphlets, manning information tables, making phone calls to set up schedules, and helping out at Bibles studies productively spent? Without a doubt, yes they were. We put Bibles in the hands of 150 people who might never have seen them otherwise. We challenged hundreds of people to think about their beliefs and presuppositions, and we learned a little bit about defending our own beliefs. We can’t say that we saw the plants grow up, but we certainly sowed the seeds, and God may cause them to grow in the years to come. All good things… The students who started The Areopagus Project graduated and many moved away. And without them, the work didn’t continue. While that’s kind of sad, there are now former students and “graduates” of The Areopagus Project who know that evangelism isn’t the sole duty of missionaries but can and should be carried out by average church members. In a small way they’ve started to see the possibilities. While the death of The Areopagus Project may close one door to bringing the gospel to our community, the fact that so many university students worked in this project will undoubtedly open others. This article was first published in the September 1999 issue under the title “The life and death of the Areopagus Project.”...

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