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News

Court case seeks to force religious groups to provide euthanasia

Providence Health Care, a Roman Catholic organization, is being challenged in a BC court for not providing euthanasia in their facilities.

The same activist group that spearheaded state-sanctioned killing in Canada, launched yet another constitutional challenge to expand euthanasia. This time, its sights are on health facilities run by religious groups.

Providence operates St. Paul’s hospital, in downtown Vancouver. It has been exempt from having to provide euthanasia, on the basis of the Charter of Rights and Freedoms’ guarantee of freedom of religion – Providence wants the freedom to practice medicine according to their Catholic convictions. Christians both know euthanasia is murder – a theft from God of a life He created and only He is entitled to take (Gen. 9:6) – so we should never commit this evil against anyone entrusted to our care. The killing-not-caring activists are now arguing that since Providence gets public funding they should have to allow outside euthanasia doctors into every part of their facilities to do the killings that Providence won’t. They’re demanding that “murder as medicine” be perpetrated here too, even in a hospital dedicated to honoring God’s precious gift of life.

Their court challenge comes even after the BC government expropriated property from the Catholic hospital in 2023 to build a killing center right next to the hospital. But that isn’t enough for the pro-death lobby, which intends to see religious groups like Providence carry out the killings in their own facilities.

“This case will decide whether or not religiously affiliated healthcare institutions can continue to exist in Canada,” noted Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition.

Photo of St. Paul’s Hospital in Vancouver is by Joe Mabel, and used under a CC BY-SA 3.0 license.

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Assorted

Busyness in the home

If you have a family, you know that your loved ones are greatly affected by your decisions around time management – and your children are watching and learning, too. Here are a few insights from wise Christians, including the women I talked to. Emotional impacts of busyness As Kevin DeYoung shared in Crazy Busy, “Busyness attacks joy.... When our lives are frantic and frenzied we are more prone to anxiety, resentment, impatience and irritability.” The stress that busyness can bring affects the emotional climate in our homes – and our relationships. “I would say the negative effects are usually not obvious, but subtle. Even when I’m too busy, I can usually keep all (most?) of the balls in the air, but it comes out in things like impatience or grumpiness. A child will ask a question and instead of patiently responding back, I will snap back a quick response.... I also find that in these too-busy times, there is no ‘wiggle room.’ We are managing to get by, but if something pops up like a lost PE shirt or a forgotten band instrument at home, then it’s not handled in the most loving way!” Is busyness the best choice for our kids? A lot of our busyness at certain stages revolves around our kids’ needs and activities. This is a tricky area to navigate; yes, extracurriculars add busyness, but they also add richness and joy. So where’s the line of sanity? In Crazy Busy Kevin DeYoung has a lot to say about the “second-hand stress” that we often inadvertently expose our kids to. He shares that most kids wish “their parents were less tired and less stressed” and he concludes, “By trying to do so much for them, we are actually making our kids less happy. It would be better for us and for our kids if we planned fewer outings, got involved in fewer activities... and made parental sanity a higher priority.” Reassessing our habits – and our thinking The good news is that we can, of course, make changes. Maybe it’s a good time to sit down with your spouse and reassess your family commitments and their effects on everyone? “For me, Covid was a huge blessing because it forced many things off of our plates and we consciously chose not to automatically add them again afterwards.” “We constantly need to rejuggle/prioritize.” “‘Capture your thoughts.’ Why are you really feeling stressed or anxious today? Are you truly acknowledging that God is in control of your life?” Our kids are watching us For better or worse (hopefully better), our kids are watching and learning from our day-to-day decisions and attitudes. “Is our life ‘all about us’ – our fun, our activities? It’s important for our kids to see that things like service and hospitality (done with love) are priorities too.” “I have to be careful how I talk about ‘another night out’ for a church activity (especially when it’s about my husband, who is a busy elder). If I sound negative or resentful, my kids will certainly pick up on that, and it will shape their attitudes toward church and church commitments too.” “I’d like to think my kids notice how we prioritize so that they follow suit. I'd hate for them to chase after money, be a workaholic, etc.” “If I have FOMO (‘fear of missing out’), I am teaching that they need to have their best life now. And if they miss an experience, it is a great cause for alarm. They need to see restraint in me, that my peace and satisfaction come from God and from the gifts He has given, and that we have an eternity to experience many amazing things.” ...

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News

4 out of 5 Canadians give like Scrooge

The Fraser Institute’s “Generosity Index” for 2025 revealed that a scant 0.52% of all income is being donated to charities. To add to this, the percentage of tax-filing Canadians that donate to charity has dropped dramatically in just a decade, from an already miserly 21.9% in 2013 to just 16.8% in 2023. Manitoba stands at the top of the paltry hill, with 18.7% of tax-filers donating. Nunavut takes home the provincial Scrooge award, with only 5.1% of tax-filers giving some of their income to charity. “What is most striking about these trends is that the extent of charitable giving fell in every Canadian jurisdiction” explained the authors of the report. They also noted that Americans give more than twice as much of their aggregate income to charity. The Globe and Mail’s Jason Kirby wrote that: “between 2013 and 2023 the national net worth of households soared by 50 per cent after adjusting for inflation, owing to real estate and stock market gains, according to an analysis of Statscan’s balance sheet data.” In other words, this precipitous generosity drop isn’t simply because Canadians are becoming poorer – overall we are wealthier, at least on paper. The worldview implications beneath this story become clear when combined with a report from Imagine Canada that found that 9 out of 10 charitable donors attend a religious service weekly. Scripture tells us that “we love because He first loved us” (1 John 4:19). Christians understand that everything belongs to God, and the possessions He gives us are not ours to keep but ours to steward. Because He loved us, we love those around us, and demonstrate this love also in our charitable giving....

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Being the Church

Older men still have a job to do

Faithful children of God may look forward to sharing Jesus’ glory in the presence of the Father. “To live is Christ; to die is gain.” Why, then, does the Lord God not take people home to Himself as soon as they become empty nesters or, perhaps, when their spouse dies? Why does He let the older become old? The question is important, if only because there are numerous older men in the churches who feel they have no task to do, are out to pasture. In this article we will consider Paul’s instruction concerning the “older men” as he words it to Titus 2:2: “Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.” To give you the punch line right away, God keeps older men on earth because He uses them to build up His church. Men are not women God created two genders in the beginning, but did not make them at the same time. He first made a man, and placed him in the Garden with the command to work it and take care of it (Genesis 2:15). He was, in other words, responsible, and commissioned to take initiative in fulfilling his duties before God. The Lord saw that it was not good for the man to be alone, and so made a “helper” (Genesis 2:18) to be with him. In the relation between the man and the woman in Paradise, he was the leader and she was not; she was the helper and he was not. So when God came to the Adam and Eve after their fall into sin, he sought out the man: “where are you?” (Genesis 3:9). Similarly, when the Lord sought to call a family from Ur to go the land of promise, He did not call Sarah to take her husband and leave her mother’s household, but He summoned Abram to take his wife and leave his father’s household (Genesis 12:1). The point is that the man is, by God’s ordinance, the leader in family and society. As leader, the man invariably gives leadership, whether active or passive, where positive or negative. When Paul, then, tells Titus what to teach the older men, he’s instructing him in relation to that part of the human race commissioned to take responsibility and give leadership. How we view older men The men Titus must teach are "older." The term "older" is, of course, relative, and really depends on how old Titus is and perhaps depends too on the average age of the congregation where Titus ministered. Paul uses the same word to describe himself when he was some 60 years old (Philemon 9). Irrespective, though, of what age one wishes to peg to the term "older," the term certainly describes a person who has been around the block a few times. The "older" have, in other words, spent years in the school of life and so are in a position to show others how to do life. Now, our Canadian culture says that “older men” deserve the opportunity to kick back, enjoy life and play with the toys they’ve accumulated. But beneath this seemingly generous attitude is the thought that the older men are actually out of touch, can’t keep up with the fast pace of the younger, and are beyond their "use by" date, so they should be retired from any leadership roles. There is an echo of this thought in the church, to the effect that the older men (are made to) feel passed by and even uncertain about their purpose. The result is that they retreat into their seniors’ circle... and become an untapped resource. Their role This was not the intent of the Lord God. He created the first man (and woman) in His image, and gave the command to “be fruitful and increase in number; fill the earth and subdue it. Rule over...” (Genesis 1:27f). Children born in Paradise, however, would not know by instinct how to rule over God’s world in a way that imaged God; the older generation was to teach the younger how to do this. Of course, the longer Adam lived, the better He’d know what God was like, and so the better equipped he’d be to teach coming generations how to “rule over” God’s creatures in a way pleasing to God. Clearly, as the God-appointed leader, the responsibility to train those after him was primarily Adam’s. The fall into sin obviously complicated the task enormously. But it didn’t change the expectations God had for Adam as he grew older, or for the subsequent generations of older men. So God told Moses that He poured the plagues on Egypt “that you may tell your children and grandchildren how I dealt harshly with the Egyptians... that you may know that I am the Lord” (Exodus 10:2). Moses, we need to know, was more than 80 years old (see Exodus 7:7) at the time God gave him this instruction. Talk about the role of “the older men”! Fully in line with this command is the prayer of the psalmist: “Even when I’m old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come” (Psalm 71:18). Because of this God-assigned role of the aged, the Lord commanded the youth of Israel to respect the seniors (and not just the grandparents). As an older man approached them, the youth were to “rise” and “show respect for the elderly” (Leviticus 19:32). Here was recognition that the older have learned so much in God’s school-of-life and were a reservoir of experience and wisdom for the younger to tap into. Sadly, not all older men speak only wisdom. Job’s three senior friends spoke the language of fools in their reprimands to Job (cf Job 42:7; 32:6ff). Solomon advised older folk not to say, “Why were the old days better than these?” (Ecclesiastes 7:10). Young people live in the present (not the past), and in the challenges God gives today they need encouragement – and not the signal that today is too hard. Older men, in other words, need to make it their business to be careful how they analyze the present in relation to the past; their analysis requires ongoing Bible study and thought. All this Old Testament material comes along in Paul’s instruction to Titus. For the benefit of the churches of Crete, Paul draws out the implication of the role God has assigned to the “older men.” Given that role, Paul says these older men are to be:: temperate worthy of respect self-controlled 1. Temperate The term “temperate” in Titus 2:2 translates a word that appears elsewhere as “sober” or “sober-minded.” The term is often used in relation to drink and so becomes instruction in being moderate in how much you drink. Yet Paul’s point is not that older men are simply to exercise moderation in drinking. Rather, in all of life one is to be moderate, not indulgent, not extravagant, not into excess or glut. Herein the “older men” of the church would contrast with the typical attitude of the Cretans around them, who were “always... lazy gluttons” (Titus 1:12). What, though, is wrong with excess? Why must Titus make a point of telling older men to be moderate? Older men (should) have learned the truth of Solomon’s words in Ecclesiastes 2, when he tried all sorts of excess in his attempt to make sense of life. As many young men do, Solomon sought fulfillment in wine, houses, gardens, women, song, parties, and more. But the more he tried, the more he realized that things do not lift us out of the thorns and thistles of a life outside Paradise. His conclusion was this: “when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind” (Ecclesiastes 2:11). That was the advantage of older age: Solomon could tell the younger of his realm that he’d been there, done that... and they should take instruction from him and not repeat his futile search. This is the message Titus was to instruct older men to convey to the younger. Those older men had been around the block, had tested the value of more and more stuff, and so were in a position to vouch for the truth of Ecclesiastes 2. These “older men” have “fought the good fight,” “have finished the race” (2 Tim 4:7), and now await the summons of the Lord to enter the presence of their Father. So their lifestyle was to model that life is not about food, property, looks, degrees, music, chocolate, gin or women. Instead, their lifestyle should reflect the delightful fact that “the grace of God that brings salvation has appeared” (Titus 2:11); Christ has come to redeem sinners, take away the cause of our eternal hunger and misery, and through His self-emptying on the cross restored sinners to Paradise. Since that’s so, one needs to be consistent and say “no” to ungodliness and worldly passions (2:12), “no” to more toys, more drink, more "buzz," etc, and live instead “godly and upright lives in the present age, while we wait for the... glorious appearing of our great God and Savior, Jesus Christ” (2:13). When a "temperate" lifestyle is in place, a man will be moderate in his demand for food and drink, for wealth and holiday. “Older men” have learned through the school of life to get their priorities right, so that their emphasis lies on service to the neighbor, a service that reflects God’s love for us in Jesus Christ. 2. Worthy of respect Titus is also to instruct “older men” to carry themselves in a dignified manner. Again, the point is not so hard to grasp. Older men have buried parents, and perhaps also a spouse or a child. They have been through war, sickness, fire, flood, drought and more – and so learned through the hard knocks of life that life is not a joke. They’ve learned that trials come from God as so many divine teaching moments whereby the heavenly Father would train us in the school of life for further service and to be more fruitful for His glory. Older men (ought to) know this, and so take God’s reality seriously in the hard knocks of life; always the question presses on their minds: what is God teaching me through this? No, this does not make the older boring or gloomy (as if life is not enjoyable). On the contrary, living every step of life in the awareness that you live every moment in God’s school makes life exciting and fun. Older men model this awareness – for the benefit of the rest of congregation. That’s the sort of leadership they are to give. 3. Self-controlled Finally, Titus must tell “older men” to be disciplined. They, after all, ought to have learned how to get the passions and instincts of youth under control. As a result, they act less out of impulse, with decisions more thought through. They’ve learned to live life sensibly, seriously, and so with fitting restraint. So their lives displays good health (not necessarily in body but) “in faith, in love and in endurance…” The same need today This, then, is what Titus was to encourage the older men to exemplify among the Christians of Crete. But the sort of lifestyle this behavior encouraged, contrasted with the excess that Cretans typically celebrated. Recall again Paul’s summary of what Cretans were like: “Cretans are always liars, evil brutes, lazy gluttons” (Titus 1:12). We can imagine the “lazy gluttons” of the island; we know the type: shrunken biceps and ample waistline assembled in the coffee shops and beer parlors, talking about the latest horse race, hockey game, cruise, property deal, woman. How thoroughly North American; truly, there is nothing new under the sun. The new Christians of Crete were raised in that culture, and remained greatly influenced by what was accepted around them. How tempting, then, to adopt the same attitude; “eat, drink, and be merry...” Hence Paul’s instruction to Titus: since older men are by God’s ordinance to be leaders, instruct them to be temperate to be examples for the women and younger men to follow. This, Paul figures, is necessary to build up congregational life (1:5a). Value The Lord has prepared a glorious future for His (older) children, yet leaves older brothers on this earth for a purpose; they remain here to be examples for rest of congregation. So, older men, take up the task with confidence! You’ve been through the school of life, and so know that neither things nor pleasures give fulfillment, salvation, or purpose; by faith you know that Jesus Christ has restored us to God. That being so, model the gospel for the benefit of the rest of the congregation: be moderate, dignified, self-controlled in a manner that the younger of the flock can see. This is the service to which you remain called, until such time as God Himself relieves you and gives you the crown of glory. Conclusion There is definitely so very much in the congregation for which we may be thankful. That includes the large number of older brothers in our midst. They are here, by God’s providence, for a reason. My conviction is that they are under-utilized. No, I’m not thinking now of consistory work; it may be that the Lord is no longer calling the (much) older brothers to this task anymore. I’m thinking instead of how the older, without exception, have a role to play in relation to the younger. Let the older men take their mentorship role seriously, being deeply aware that God leaves them in this life in order that they might model the gospel for the benefit of the younger and even seek out the younger to speak to them of the works of the Lord as they experienced them over the years. It’s a privileged fact: the younger need your leadership, example, and instruction. Recall Psalm 92:14f “...the righteous...will still bear fruit in old age...proclaiming, ‘The Lord is upright; He is my Rock, and there is no wickedness in Him’”   Healthy church life needs the continued involvement of the older men. Rev. Bouwman is a minister for the Canadian Reformed Church of Smithville, Ontario. This article was first appeared in the December 2012 issue....

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Assorted

Blessed are the busy?

Should we be trying to be less busy or be busy better? ***** It’s not really the worst problem to have: too many good things to do, and not enough time to do them all. Maybe that's why, when I talked to so many women about busyness, they admitted to stress and struggles around their busy schedules, but also expressed gratitude for all the things that fill up their days. The question for most of us isn’t whether or not we’re busy (and sometimes too busy). Rather, we wonder if we’re always busy with the right things, and for the right reasons. We want to figure out how to cope with the reality of busyness, and maybe find a way to bring a little more balance and sanity to our lives. BUSYNESS: A HEART ISSUE “I don’t want to miss out on opportunities, mess up relationships by disappointing people, or misstep right out of God’s will. I struggle with keeping some sense of balance in my life. I struggle with worrying about what others think of my decisions...” – Lysa TerKeurst, The Best Yes For better and worse, busyness is as much a heart issue as it is a physical one, and maybe that’s why it’s such a hard one to grapple with. It’s difficult to untangle our motivations for the choices we make with our limited time and energy. Sometimes our busyness is driven by the wrong things, like a desire to please or earn admiration, or by misplaced priorities. Often, though, we’re acting out of a sincere desire to serve God and others, and to be good stewards of the time and opportunities God has given us. We feel keenly the weight of others’ needs and expectations. At the same time, we constantly fight the temptation to compare – and judge. These struggles of the mind and heart lead to a lot of soul-searching. And, as was made clear by some of the thoughts that were shared with me, they are the cause of very real distress for many Christian women. “It can be really quite hard to assess if I am truly called to a new thing or if I should stay the course on what I am doing. It’s hard to assess my motives. And even when I make a decision, I easily second-guess myself.” “Do we make ourselves busy to avoid judgment from others who look at us and think we should be doing more? I feel that sometimes.” “Too often we connect our personal worth and value to the stuff we are busy with.” “... this is what drives me: If I don’t do it, I’ll disappoint someone who matters – or even who doesn’t really. If I don’t do it, I’m lazy... or I’m unstewardly: I can save money by canning and baking and freezing. I’m failing my kids: if I don’t bake, and can, and preserve, I’m feeding them cancer or other diseases. I’m not letting them grow to their fullest potential by taking their sports and music from them... Will I fail my calling and deny my promises at baptism if I don’t do all these things? ... where am I trusting God in all this?” We really do want to be “Proverbs 31 women,” capably accomplishing all our tasks (and then some) with a godly heart and a serene smile on our face, but there just isn’t enough time for everything. We’re only human, but sometimes feel guilty about our very natural weaknesses and limitations. When can we legitimately say that we are “busy enough”? As Kevin DeYoung puts it in his excellent book Crazy Busy, we’re constantly told that: “we should pray more, give more, show hospitality more, share our faith more, read our Bibles more, volunteer more.... Where do I start? Where do I find the time? How can I possibly meet all these obligations?... I think most Christians hear these urgent calls to do more (or feel them internally already) and learn to live with a low-level guilt that comes from not doing enough.... That’s not how the apostle Paul lived (1 Cor. 4:4), and it’s not how God wants us to live either (Rom. 12:1-2). Either we are guilty of sin – like greed, selfishness, idolatry – and we need to repent, be forgiven and change. Or something else is going on. It’s taken me several years, a lot of reflection and a load of unnecessary busyness to understand that when it comes to good causes and good deeds, ‘do more or disobey’ is not the best thing we can say.” PRIORITIES “I have so much to do that I shall spend the first three hours in prayer.” - attributed to Martin Luther When the author to the Hebrews encourages God’s people to “run with perseverance the race marked out for us,” he doesn’t just tell us to throw off “the sin that so easily entangles,” but also urges us to lay aside everything (or “every weight”) that hinders. These “weights” aren’t necessarily bad in themselves – they’re distinct from the “sin” that’s also mentioned – but they draw our attention away from the race that’s in front of us. At its most simple, figuring out a way forward comes down to priorities. If we’re not able to do everything (and we’re not!), we need to identify and prioritize the most important things, the things that can’t be left undone. I think, at heart, most of us know what those most important things are: our relationship with God, our relationships with those closest to us, the daily calling God has put in front of us in our different roles, our own wellbeing (physical, mental, emotional, spiritual). But sometimes taking time for devotions can feel like a leap of faith (“How can I sit down now if I hope to get everything done this morning?”) or, worse, like just another chore; and it’s easy to brush off “relationship time” or adequate sleep when other things feel more urgent. The women I talked to also pondered the importance of well-ordered priorities in their lives, and how to stay focused on the things that really matter. Their helpful suggestions included asking ourselves some pointed questions. “How does my time use match, or not match, what I’ve identified as my priorities?” If God is number one in my life, does my daily and weekly schedule reflect that? Or do things that are far less important, but feel more urgent, keep crowding out Bible study or church activities? “What are my personal non-negotiables?” For one woman, these daily must-do’s are “devotions, going outside into God’s creation (even if it’s just for a short time), and making a good dinner. These are non-negotiables for me because they’re all very important for my physical, emotional and spiritual health as well as my family’s.” Others’ lists are different, but making conscious, deliberate choices about our priorities is key. “Is any one part of my life drastically out of balance?” We’re complex beings, and the different parts of our lives and selves – mental, emotional, physical, spiritual, social, work – affect each other. A Christian counselor shared with me that the biggest cause of stress, in her experience, is an imbalance between these areas. We need regular sleep, exercise, and healthy food. We need relationships that rejuvenate us (especially when other relationships in our lives are more difficult or draining). We need Sunday rest, breaks, and times of quietness. “Am I minimizing ‘artificial busyness’?” Some of the things that make us feel busy actually lack substance. Social media is a big one for many of us. As one woman commented, “This isn’t natural human connecting and working on relationships, this is a substitute” – so we’re better off focusing on the people in front of us, rather than on the virtual relationships and conversations that can divert so much of our time and energy. “Am I too worried about what others think?” Peer pressure, and others’ expectations (real or perceived), are a huge factor in keeping us busy – sometimes with the wrong things. Maybe if you’re willing to raise some eyebrows by challenging or resisting an unhealthy trend, others will gratefully follow. “Am I bringing my decisions, and my struggles, to God?” Many women emphasized the key role of prayer and time in God’s Word in their decisions around time use, and their struggles with feelings like guilt, discouragement and inadequacy. Making time for personal devotions actually is a leap of faith – one that not only honors God, but also grounds us, reminds us to trust God (and humbly recognize our own limits), and helps us make wiser decisions. So how can you have a Mary heart when you have a Martha to-do list? Start by knowing your priorities, focusing on them first, and trusting God to help you sort through the rest. As Kevin DeYoung put it, “The antidote to busyness of soul is not sloth and indifference. The antidote is rest, rhythm, death to pride, acceptance of our own finitude and trust in the providence of God.” WHAT DOES GOD REALLY WANT FROM US... AND FOR US? “It is extraordinary how little the New Testament says about God’s interest in our success, by comparison with the enormous amount it says about God’s interest in our holiness, our maturity in Christ, and our growth into the fullness of his image.” – J.I. Packer, Rediscovering Holiness We all want to be faithful and fruitful... but this desire can easily veer off course. What is it that God most wants from us, and for us? The fact that He made us with very real weaknesses and limitations tells us something. He created us to need sleep, and in fact a substantial number of hours of it. He sometimes gives us extended, enforced periods of waiting and inactivity. These realities can be very frustrating for us. Couldn’t we accomplish so much more for Him if we didn’t have these limitations? But evidently – and amazingly – God is more interested in us, and the sanctifying work He’s doing in us, than simply in our raw productivity. We’re not merely servants with long and burdensome lists of tasks; we’re loved children. What a freeing thought, and what an undeserved honor! When we start evaluating ourselves (or others) based on how much we can accomplish, we’re using a skewed measurement – and not the one God uses. On a personal level, we may be showing Pharisaical tendencies, trying to earn the favor of God and others. On a larger scale, we’re starting down a very dangerous path, as we buy into a worldview that equates worth with ability, leading to devastating social consequences. By all means, let’s do our best to be faithful stewards of the time, energy, resources, and opportunities God has given us, and let’s be busy with many good things for Him. But let’s not forget His priorities for us, since “we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God” (1 Cor. 2:12). STEWARDING OUR TIME “Stewarding my time is not about selfishly pursuing only the things I’d like to do. It’s about effectively serving others in the ways I’m best able to serve and in the ways I’m most uniquely called to serve.” - Kevin DeYoung, Crazy Busy Sometimes we live at the pace of craziness because of unconsciously wrong priorities or confused expectations; other times it’s because of factors that really are outside our control, and we just have to hang on for a season that’s busier than feels ideal. (Often we learn a lot in these seasons, and God certainly uses them too.) But sometimes we bring the craziness on ourselves, and change is needed. It takes mature self-discipline, planning, and some self-denial to be good stewards of our time. But, by God’s grace, these things are within our reach. So let’s take the steps needed to curb our bad online habits. Let’s stick to a reasonable bedtime, or maybe meal plan (I know that makes some of us shudder), or say a polite “no” to something good so we can say “yes” to something better – whatever it takes in your particular life and circumstances. (See the sidebar article “Taming busyness” for more practical tips from other women.) One helpful but sometimes hard-to-implement principle is to leave room for “margin” – defined by Christian author Dr. Richard Swenson as “the space between our load and our limits.” For most of us, there’s rarely a week or even a day without some unexpected interruption, need, or crisis – a fender-bender, a lost pair of glasses, a washing machine malfunction, an unwelcome visit from the flu bug – and if we don’t have any “wiggle room” in our schedule, these unexpected problems can quickly derail us and cause disproportionate stress. Again, knowing our priorities helps us in this area too; if our secondary to-do’s don’t get done because of a sudden change of plans, we’ll be less fretful if we know we at least made time for our key tasks or goals. We also need to realize that using our time well doesn’t always look like we think it should. As Kevin DeYoung points out, caring for people – which should be a priority for all of us – is “often wildly inefficient. People are messy, and if we are going to help them we will wade into a lot of time-consuming messes.” Many of the most important things we’re busy with don’t fit nicely on a to-do checklist. Finally, being stewardly with our time means making constant choices, big and small, based on our priorities and on other factors. We may care about a lot of things, and be concerned about a lot of things (and people), but that doesn’t mean God is calling us to meet every need. So how do we decide if a new commitment should be a “yes”? Here are a few questions that other women have found helpful to consider: “Have I counted the cost?” Like the builder in Luke 14, we need to “count the cost” before we start a project. As one woman commented, “The task itself is always only a fraction of the commitment”; but too often we aren’t realistic about what something will required from us. Most activities involve not only a time cost, but also a mental/emotional energy cost – which affects both you and the people in your life. “Does this fit with my strengths – or, if not, will it stretch me in a positive way?” It’s okay to play to our strengths. One woman I know dislikes making meals for other families, but enjoys cleaning and organizing. For years she would feel stressed every time a church meal request came out – and either sign up and dread the whole experience, or not sign up and feel guilty. Now she offers to help in other ways: “I often will say “what is causing you stress right now?” – and then see if I can help in that area. I’ve done anything from researching and buying an iPad for someone to re-organizing a pantry or cleaning out a shed.” Another woman agreed, “When we use our strengths, things tend to go more smoothly and with less stress.” Of course, there are times when we might be ready for a helpful “stretch,” so it’s good to keep an open mind – and a prayerful heart – about new opportunities as well. “Do I feel passionate about this?” Although some things aren’t particularly exciting and simply need doing, we’re naturally drawn to some tasks more than to others, and it’s okay to factor that into our decision-making. Do I believe this activity is really worthwhile? Does this activity “fill me up” or drain me? Do I feel energized when I think about doing this? BLESSED TO BE BUSY “Lay your life down. Your heartbeats cannot be hoarded. Your reservoir of breaths is draining away. You have hands, blister them while you can. You have bones, make them strain – they can carry nothing in the grave.” - N.D. Wilson, Death by Living Busyness means life – the blessings of relationships, of talents, of energy, of opportunities, of good tasks to do. As Kevin DeYoung puts it, “the reason we are busy is because we are supposed to be busy.” We are blessed to be busy. It’s okay to work hard; the Bible has nothing good to say about “the sluggard.” It’s okay to be tired – as long as we recognize the line between healthy fatigue and unhealthy exhaustion. It’s okay to be stretched; often it’s how we grow. So let’s be busy carefully and deliberately, prayerfully and peacefully – not taking on burdens we were never meant to carry, and not because we find our self-worth or our life’s meaning in the things we’re busy with. And let’s give grace to ourselves and others – the same grace God extends to us in our weaknesses. We can never truly know what our neighbor is dealing with, or what limitations he or she grapples with, so let’s be careful about judging, pressuring, or comparing. “For each will have to bear his own load” (Gal. 6:5). A quick note to the married and mothers among us: don’t add to the strain of your single/childless friends by assuming they have all kinds of time you don’t. They may not have a family to take care of (though they may well be caring for parents, without the help of a spouse), but they also aren’t sharing the daily tasks of cooking, shopping, car maintenance, and so on. Let’s “bear each other’s burdens,” not add to them. “Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls.... So then each one of us will give an account of himself to God” (Rom. 14:4, 12). “So let’s do what needs to be done with a happy heart, thankful for each of these opportunities and the evidence of life they represent. Whistle while we work. Do a great job.... Just remember not every responsibility can be your responsibility.” - Lysa TerKeurst, The Best Yes...

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Assorted

Taming busyness: practical tips

“If I’m caught up on my laundry, does that mean I’m not doing enough for the church?” “Am I allowed to fit in time for exercise, or only if it’s between 6 and 7 AM?” “Can I say ‘no’ to the women’s Bible study if it’s the only night this week that my husband and I are both home?” Even when our hearts and minds are in the right place, there are still to-do’s and deadlines, crises in our life, and decisions to be made (and, occasionally, goofy questions that cross our mind). Here are some of the tips women shared with me (quoted and paraphrased) to help tame the inevitable busyness of life. Be deliberate about the complications you add Be deliberate about the complications you add to your life… Our gadgets, our wardrobe, our extracurriculars, how we celebrate holidays – can we simplify? How busy are we with details that don’t really matter, or that add more stress than joy? Every commitment or complication you add to your life (joining a sports team, getting a pet, opening an Etsy shop, growing a garden) adds busyness – often more than we anticipate. Embrace these kinds of good opportunities, by all means, but choose the ones that will truly enrich your life and that fit in with your other priorities. Know your limits Don’t cheat your body – it really does need sleep, healthy food, and exercise (and maybe not quite that much caffeine). Recognize not just your limits of physical busyness, but also of being mentally/emotionally “used up.” “I used to ‘push through,’ but there’s always a payback time eventually.” “Develop healthy habits and trust God to care for you.” “When I cross the line to too busy, I start to take myself too seriously, I lose joy in my task, and the people that I presumably love the most in the world become burdensome to me. That is always my sign that I have to slow down.” “If I can’t help with something I can always pray for that person, activity, situation. I’m saying no but I trust that God is already there providing.” Know what’s important You will miss out on some good and worthwhile things – and so will your kids. If you know you’re saying “no” to something because you’re committed to what you’re saying “yes” to, it’s easier to let opportunities pass you by. “I decided that, at this stage of life, healthy meals are more important than a perfectly clean house. Maybe one day I’ll have time for both... or, maybe not.” “Sometimes ‘done’ is better than ‘perfect.’” “Accept a bit more chaos.” “There are times when I suddenly realize that all the kids are overdue for haircuts again, and the boys’ pants are showing a bit too much sock. But they’re all loved and fed so I try not to stress too much.” Know what “fills you up” Some things deplete us (and we can’t entirely avoid these things), while other things recharge us. Recognize the things that energize you, and find opportunities to do them: coaching a school team, baking cinnamon buns for a stressed-out friend, bringing flowers to shut-ins, writing an article? Start your day right What do you reach for first in the morning: your phone or your Bible? Treasure Sundays and breaks that refresh Sunday can bring its own busyness. If you’re not refreshed and refocused by your Sunday habits, does something need to change? Breaks are good, but sometimes they’re not truly rejuvenating. The last time you let yourself mindlessly scroll on your phone for a mental break, how did you actually feel afterwards? What if you took a short walk or picked up your devotional instead? Identify your biggest time-waster(s) Where or how do you get most distracted and waste the most time, without any significant benefit to yourself or others? Reclaim some of this “lost time”: set time limits for yourself, ask for accountability from a loved one, or remove the source of a temptation. Do the small thing when you can’t do the big one No time for that visit? You can send an encouraging note. Never seem to make it to the gym? Find a ten-minute online workout. Something is (almost) always better than nothing. “Do a little and trust that God will use it.” Spread the load If you’re a mom – kids and chores: how well acquainted are yours? Your investment of time in teaching your kids helpful skills will pay off for everyone, not least for your kids themselves. Do you have a friend or sibling with different strengths than you? Could you swap some tasks in a way that benefits you both? Get extra mileage out of your time “I listen to the Bible on audio while driving, or cooking.” “We use our dinner times to intentionally check in with our kids, try to have meaningful conversations and stay connected.” “Turn all those driving time (sports, appointments, etc.) into one-on-one ‘dates’ with your kids. Often great conversations happen when it’s just the two of you in the car.” “If you’re running an errand, always take one child along.” Kids and chores: are yours acquainted? Recognize there are different seasons in life Although balance is a good overall goal, there are seasons that will feel out of balance. There are also times when certain things we’d love to do just aren’t possible because of the pressing needs of the moment. One mom shared with me that she used to get frustrated because it was hard to find quiet time for devotions with her young kids around. So she started doing devotions with them instead – reading and praying out loud, and letting her kids “take notes” in their own little notebooks while she journaled. It’s been a good solution for this stage of her life. “Looking back, the time when my kids were small and were all at home was so short. Why was I so impatient to try to fit in all kinds of other things?” Count your blessings “Sometimes when I feel complain-y about all the things I have to do, I think about my immigrant grandmothers. I have choices and conveniences they never would’ve dreamed of. It’s a good reality check.” ...

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Science - General

Topsy-turvy world of bats

People have a love/hate relationship with bats. While these animals are interesting and exciting to some, the more common response is very negative, to say the least! This sharp difference of opinion also occurred in my husband’s family. When he was thirteen or fourteen, he worked in the summers harvesting tomatoes in market gardens in southern Ontario. The appropriate strategy, he says, is to feel for the ripe tomatoes as well as to visually examine suitable specimens. Thus at each plant he reached from below into the foliage, feeling the bottom of each tomato. The soft ones he picked; the hard ones were left for another day. On this particular occasion he happened to feel something warm and fuzzy among the tomatoes. Further research showed that it was a snoozing bat. Since he was interested in all natural phenomena, he promptly placed the bat in his lunch bucket, shut the lid, and forgot about the incident. Once home, he placed the lunch bucket on the kitchen table. The story stops with his mother’s discovery of the bat in the lunch bucket. You can well imagine the scene. She might enjoy nature too, but not this kind of nature and not in the kitchen! If bats were prettier to look at, we might appreciate their amazing talents more. The fact is, bats exhibit some astonishing design features that our engineers and technologists greatly envy. Three types Traditionally, scientists have grouped bats according to their food preferences. There are: 1) fruit bats with good eyesight 2) insect-consuming, echolocating bats 3) vampire or blood-consuming bats Further research has revealed how amazingly these animals are designed for their lifestyles. Such studies have also revealed that the old-fashioned ways of categorizing the creatures, according to lifestyle and physical appearance, do not really work. This has had some serious implications for ideas concerning whether Darwinian evolution could ever arrive at a plausible explanation for bats. Heat-seeking vampires The vampire bats all live in the new world (the Americas). There are only three species, each quite different. These ugly-looking creatures need blood meals to live. That means they must find a blood vessel in a victim that will allow blood to flow freely. This is not the easiest of tasks (as some nurses will attest), but vampire bats have a special design feature that allows them to find good blood sources. In their upper lip and modified noseleaf, they have special nerve endings that are much more sensitive than most nerves to body heat. These special tissues in the face allow them to find hot spots on the bodies of their victims. These hot spots are caused by blood vessels located close to the surface. The bat nips the skin with his teeth in order to drink the flowing blood. The whole situation is horrifying to us, but this ability of vampire bats to sense elevated body heat clearly is an interesting design feature. We may not like what the vampire bats do, but how they do it exhibits great finesse. Apparently only some snakes and vampire bats have this ability to detect infrared radiation (heat). However, the bats do it very differently from the pit vipers, pythons and boas. Snakes, for their part, make use of receptors on nerves that normally respond to chemical irritants or cold. In the case of these snakes, however, these receptors instead respond to the body heat of victims. Now many animals have heat receptors all over the body. These receptors are designed to respond to heat that is dangerous to the health of the creature (we can sense the heat of a fire, for example). Vampire bats also have these normal heat receptors. However, in some nerves in the face of vampire bats, the nerves instead respond to a heat source which is much lower – about 30 degrees C. The ability by bats to detect infrared radiation (heat) is so different from in snakes, that evolutionary scientists consider that there is no connection between the two designs. Either each appeared as a spontaneous or novel feature, however complicated, or each was separately designed in its entirety. Echolocation is a marvel But it is the engineering triumph of echolocation (like sonar) that really commands our attention and awe. This system is complex, with many features that must work together precisely. The bat must produce powerful ultrasonic signals which will bounce off objects and travel back as echoes. The creature must know the mathematic characteristics of the sound emitted in order to be able to compare it with the echo. The echo will be much softer, so the creature must be able to hear the incoming signal. Often the tempo of sounds emitted will include intervals between notes so that the incoming echoes can be heard. The bat must be able to judge its own position and speed relative to the returning echo which indicates the position and speed of the target object. This ability requires special mathematical programs in the brain to calculate the differences in speed and constantly changing location. Although the requirements for the system are so fancy, there still is lots of room for variation in details. Some bats use a constant frequency (narrow band or single tone), while others use many more tones for frequency modulated (broadband) emissions. The tempo of the sounds can vary with the species and differences in intensity (from 120 decibels at 10 cm to 80 decibels at 10 cm) are possible. Many bats make sounds with their larynx, but one species uses tongue clicks. One might imagine that so fancy a sonar system would be found only in a closely related cluster of organisms, if descent with modification (evolution) had taken place. However, we see similar fancy systems in whales, bats, shrews, tenrecs (hedgehog like mammal native to Madagascar) as well as in oilbirds and cave swiftlets (another bird). Obviously, these creatures did not descend from a closely related common ancestor, so either these organisms were designed, or spontaneous processes produced these fancy systems on a number of occasions. As far as the bats themselves are concerned, one might imagine that the echolocating bats would represent a cluster of creatures with other features in common. Even when the echolocating system is similar however, there are bats which seem closer in their genetics to the fruit bats. In addition, one fruit bat echolocates by means of tongue clicks instead of noise from the larynx. Does this represent a separate group too? Bats are cousins to… cows? Altogether, bats represent a fascinating example of evolution theory gone wrong. During the past century for example, scientists considered that bats were related to organisms like lemurs which display similar arm bones used for flight. Such anatomical similarities to lemurs, caused scientists to classify bats with monkeys, flying lemurs and rodents. Then, however, on the basis of more obscure biochemical details which come from the genetic code, bats were grouped with horses, dogs, cows, moles and dolphins. The physical and behavioral similarities to these latter creatures are obscure to say the least. Nevertheless, scientists said this latter group is evolutionarily related through descent from a common ancestor. When one considers echolocation, scientists now declare that this complex capability arose spontaneously at least seven or eight times. And the ability to detect infrared radiation arose scientists now declare, twice independently in snakes and once independently in bats. Scientists use the word convergence to cover situations where descent with modification is not a convincing explanation for the source of the feature. Thus convergence means separate appearance of the same abilities, for no obvious cause. It was not convincing when the argument was for the spontaneous appearance of a complex system on one occasion, but to suggest that it could happen multiple times really strains credulity! The alternative explanation for these situations of course is separate designs. God used his tool kit of wonderful design features as he saw fit, conferring them on similar or very different creatures for our interest and delight. What these amazing designs really demonstrate is the action of a mind, creative intelligence, and choice. Only scratching the surface! So far we have barely scratched the surface of the wonderful design features in bats. Recently scientists have discovered that the ability of bats to sense their environment is even more sensitive than previously imagined. In 2010, a team of scientists reported that some echolocating bats can control the width of the ultrasonic beam which they emit. The subject of this study involved bats that release sounds from their larynx, which is by far the most common method. More recently, another team investigated whether the tongue clicking Egyptian fruit bats are similarly versatile in their ability to respond to variation in the environment. This team found that Egyptian fruit bats simultaneously direct one beam of sound to the left and another to the right. They do this by aiming consecutive clicks in opposite directions. As the environment becomes more cluttered with objects, the angle between the two beams of sound becomes wider (and the beam thus broader). This enables the animal to focus on a particular object while paying less attention to other distracting structures in the environment. Also as the bat closes in on his target, the beam becomes broader and the sound more intense. This degree of sophistication in this echolocating system is a surprise to everyone. One interesting other characteristic of bats is their wonderful wings. Bats can carry up to 50% of their weight (as we see in pregnant bats) and they execute maneuvers that would cause a bird or plane to crash. Unlike birds, bats have wings that are thin and flexible. This is the result of more than 20 independent joints in the structure covered by a thin flexible membrane. Bats can curve their wings too, thereby providing for greater lift which consumes less energy. What is more, bat wings are covered with tiny sensory hairs that provide information to the bat on flight speed and air flow. As one commentator on bats remarked: “The perceptual world of bats undoubtedly has many more intriguing secrets yet to be discovered” (Nature August 4/11 p. 41). The large number of precision machines or systems in bats which enable them to live challenging lifestyles, surely proclaims the work of God, the creator of all things. We may still not love these interesting creatures, but we can certainly regard them with sympathetic respect. Probably however no amount of talking will make bats welcome in the home! A version of this article was published in the December 2011 issue...

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Politics

Canada’s law was based on God’s Word

Blackstone, Britain, the Bible and the legal heritage of the English-speaking countries ***** Canada’s law was largely based on God’s law. That’s a claim many would dispute – they don’t want to give God credit for the freedoms, and legal protections we enjoy in our country. But disputing the facts doesn’t change them. Canada’s political and legal institution can largely be traced back to Britain – our “mother country” – and when the British laid down the foundations of their own legal system, they were an officially Christian country (with Anglicanism in England and Presbyterianism in Scotland) that had set out to build their laws and legal system on a biblical foundation. It is this Christian legal and political foundation that Britain transferred to Canada. Documenting Scriptural influence During the eighteenth century an English legal scholar, Sir William Blackstone (1723-1780), wrote a multi-volume set of books called the Commentaries on the Laws of England. This was no ordinary set of legal books. Blackstone’s Commentaries were quickly accepted as the authoritative account of English law and philosophy of law. This is noteworthy because in the Commentaries Blackstone was very explicit about the influence of the Bible upon the law of his time. Robert Stacey, a professor of government at Regent University in Virginia, has written about the significance of Blackstone in his book, Sir William Blackstone & the Common Law. In our day it often seems that the law works against Christianity, so Christians need to be reminded that our current legal situation is a deviation from our country’s history. In this book Stacey briefly traces the development of common law in England and how Blackstone deeply influenced the American colonies and the early American republic. 800s - King Alfred’s “Dooms” A key figure in the initial development of common law was King Alfred the Great of England. He formulated a body of law known as “Alfred’s Dooms” in the ninth century that relied on the Ten Commandments as well as other aspects of the Mosaic Law and the New Testament. Stacey writes that the Dooms were “steeped in Christian principles of right and wrong” and they “became the starting point for English law to come.” 1200s – Magna Carta In 1215 some prominent English citizens forced King John to sign the Magna Carta which placed significant limits on the monarch’s power and recognized certain rights and liberties for English subjects. The idea that monarchs are not above the law, but are under it just as their subjects are, was a central theme that reflected Biblical ideals. 1600s – King and country are not above God During the seventeenth century, Edward Coke, a major judicial and political figure in England at that time, led the fight against Charles I, a king who claimed illegitimate powers for himself. According to Stacey, Coke “resisted both Crown and Parliament whenever either attempted to operate outside its common law boundaries or act in violation of God’s law.” He also wrote a multi-volume Institutes of the Laws of England which was the standard work on English law until Blackstone’s Commentaries in the latter part of the eighteenth century. Anyway, the overall point that Stacey is trying to make by surveying the history of English law is that “the common law emanates from a distinctly Christian worldview.” More precisely, “the common law traces its origin to two sources, Holy Scripture and the natural law.” It’s important not to be confused by the term “natural law” in this context – today that term is often used to describe foundational law that finds its origin in Nature rather than God. But Blackstone did not see it as a rival authority to the Bible. Rather, in using that term he is “acknowledging the common law’s roots in Scripture and God’s created order, as applied to the circumstances of England by many past generations of great Englishmen, exercising a providentially granted wisdom that was perhaps less common in Blackstone’s own, more humanistic age.” Or to put it another way, Blackstone was using the term “natural law” for what the Apostle Paul describes in Romans 2:14-15 as the law that is written on our hearts. 1700s – Christian legal heritage challenged Already in the eighteenth century, English law was being challenged by Enlightenment-inspired secularists. Blackstone defended the earlier Christian heritage of the law. In contrast to the man-centered concepts of law, “Perhaps the most foundational principle for the whole of common law is the axiom that the source of all good and just law is outside of man. Man does not act on his own to produce justice, but acts justly only when he conforms to external standards of justice, in short, the law of God.” Blackstone was very influential in his own day as well as during much of the nineteenth century. His Commentaries appeared in the late 1760s and sold thousands of copies in England and America. According to Stacey: “His intellectual and practical impact on American political philosophy, governing institutions, and legal system being more profound than it was even in England, Blackstone’s Commentaries may be justly counted among the foundational canon of America.” “According to some estimates, the Commentaries were the most widely read work in revolutionary America after the Bible.” Blackstone’s Commentaries remained the standard for American legal education until the second half of the nineteenth century when secular theories of law began to dominate the field. The United States and Britain were not the only countries where law was powerfully affected by Blackstone: “Blackstone’s influence was also felt in such far-flung corners as Canada, Australia, New Zealand . . .” and certain other countries. The fact that Blackstone helped to shape the law and legal education in the English-speaking countries is not just historical trivia. His influential perspective on law both reflected and helped to develop the Christian foundation of law in these countries. “Blackstone effectively advocated a God-centered legal system at a time when many leading culture-shapers sought to impose a man-centered system.” Christian influence waning Looking at Blackstone’s Commentaries reveals the degree to which the common law of England – and therefore also the USA, Canada, Australia, and New Zealand – was rooted in a Christian worldview. This Christian influence on the law has been progressively discarded over the last few decades, but it was there for hundreds of years previously. It’s not a coincidence that these countries are becoming less hospitable to Christians as the Christian foundation of law is being lost. Law is always rooted in a particular philosophical perspective, and if that perspective isn’t shaped by Christianity, it will be shaped by a different worldview. Modern law in the developed English-speaking countries is increasingly shaped by secular humanism which is inherently hostile to Christianity. It is a very different perspective on law than the original perspective Canada inherited from its “mother country.” This first appeared in the April 2011 issue....

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News

Saturday Selections – Dec. 6, 2025

Rosaria raps? Here's the wild, wacky, and wonderful side of AI – Reformed rap battles that never were, but brought to you anyway with this newest tech. This time we have one on homosexuality, with Rosaria Butterfield taking on a "woke leftist" and what's awesome here is there is no caricaturing happening – the young lady gets to say her piece in as convincing a fashion as you'd ever hear it. And Rosaria offers her up the truth unvarnished. An upside-down guide to high school A recent high school grad remembers what it was like to start high school, and the three major "traps" high schoolers face: I have to make a name for myself The more friends, the merrier My grades = my future Number killed via IVF surpasses those of abortion Approximately 96,000 US babies were born via IVF in 2023 and for some that is reason enough to call government policies promoting IVF "pro-family" and "pro-life." However, while in the US 1 million children are murdered each year via abortion, a new report says that between approximately 2 million and nearly 4 million children were murdered during the IVF process. That means that abortion and IVF combined likely account for more deaths than all other causes combined. And that is not pro-life. 3 quick tips for teaching delayed gratification This is an economics website, but even economists seem to understand that gratitude starts with expressing our thanks to God. If I invest based on my values, won’t my investments underperform? We'd never invest in an abortion clinic, but some of the large investment funds many of us have in our portfolio might well invest in abortion, risqué entertainment, gambling, and other ventures we'd certainly want no part in. But if we are more selective in our investment, does that have to come at a cost to our returns? Maybe. But not necessarily. Real communism has never been tried? (5 min) Communism has failed everywhere it's been tried, so how do today's communists explain that? Well, they claim that real communism has never been tried. But what does that even mean? ...

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In a Nutshell

Tidbits – December 2025

Go Ukrainian While canvassing for money-saving ideas I came across one appropriate for this season. As many of our readers know, the Dutch traditionally exchange presents on December 5th, three weeks before most other people do it. But did you know that the  Ukrainian will exchange gifts on January 7th? Just imagine how much money could be saved if we did all our shopping in those after-Christmas, Boxing week sales? It seems, to be truly Dutch is to go Ukrainian! Words will hurt us Do you say “gay” when you're talking about homosexuality? Jerry Johnson wants you to stop. In a commentary some years back he made the case that the choice of terms used in a debate can determine who will win it. For example, in the abortion debate the other side wanted to be known as “pro-choice” and wanted us to be called “anti-choice.” But if we had allowed the debate to be about choice, rather than life, well, we would have lost right there – who wants to stand with the anti-choicers? So it was strategically important that we highlighted the truth behind our position and fought to be called “pro-life.” It is just as important, then, that we make careful use of the right terms in the many other cultural debates we are involved in. Johnson suggests the following alternatives to what we most often hear in the secular media. Instead of a government “stimulus” to talk about government spending, we need to respond with the more accurate “spending spree. When mention is made of everyone getting their “fair share,” we need to identify this for what it is: “socialism” or “covetousness.” We need to stop using the term “gay marriage” and talk instead of “homosexual unions.” And in his most creative substitution, Johnson proposed an alternative to “regulate.” “When they talk about ‘regulate,’ as in regulations, what they really mean is ‘constipate.’ They want to back-up progress.” On public schools “Is there an idea more radical in the history of the human race than turning your children over to total strangers, who you know nothing about, and having those strangers work on your child’s mind, out of your sight, for a period of twelve years? Could there be a more radical idea than that? Back in colonial times in America if you proposed that as an idea, they would burn you at the stake, you mad person! It’s a mad idea!” – John Taylor Gatto, former teacher, in the 2011 documentary IndoctriNation: public schools and the decline of Christianity in America The 6 greatest toys ever Some years back, Geekdad.com blogger Jonathan H. Liu compiled a list of "The 6 best toys of all time." Parents in search of the perfect presents may benefit from his wisdom. His top 6 were: 1. Stick 2. Box 3. String 4. Cardboard Tube 5. Dirt 6. Water Selective skepticism In a departure from his usual crime or political fiction, some years back British writer Jeffery Archer wrote The Gospel According Judas. It mimics the style and verse-by-verse layout of the four Gospels, but is told from the perspective of Judas Iscariot, who Archer portrays as misunderstood. What’s intriguing about the book is what Archer leaves in – Jesus still cures leprosy, makes the blind see, and casts out demons – and what he leaves out. He has Judas specifically deny that Jesus ever turned water into wine. Why the problem with this particular miracle? As Archer explains in the glossary: “if it had been true, Jesus would have changed about 120 gallons of water into wine!” Archer’s selective skepticism is quite befuddling (Jesus can heal the blind, but 120 gallons of water is too much for Him?) but also quite familiar. In Reformed circles, when it comes to the Origins debate – whether God used Creation or Evolution – there are some who think it natural to believe that God created the Sun out of nothing, but impossible to think that, as Genesis 1 depicts, He created light before the Sun. For them, that is a sticking point, and a reason to doubt that the text is literal. To question a six-day Creation but profess belief in the Resurrection of Christ is to be, like Archer, selectively skeptical. Both events are miraculous and “unscientific” so why believe what the Bible says about the one, while questioning what it says about the other? Quote of the month "I am reminded that one old saint was asked, ‘Which is the more important: reading God's Word or praying?’ To which he replied, ‘Which is more important to a bird: the right wing or the left?’” - A.W. Tozer Joke of the month In our culture, husbands and fathers are regularly belittled, which is why "dumb husband" jokes just aren’t funny. Except this one. Wife to husband: "Could you please go shopping for me and buy one gallon of milk, and if they have eggs, get a half dozen." A short time later her husband comes home, carrying several bags. Wife: "I wanted one gallon, why on earth did you bring home six?" Husband: "They had eggs." Adapted from a joke circulating the Internet Questions for young men Some years back I heard a wise old pastor pass along 21 questions he might ask potential suitors for his daughters (though both of them are now married). He noted the questions weren’t to be used in a “wooden checklist fashion”; instead he was offering them as a source of inspiration for other fathers. His list can be divided into five categories. There are questions that address the suitor’s: Spiritual life – “Do you attend worship every Lord’s Day” “When was the last time you read the entire Bible” “Have you ever had a period of spiritual rebellion?” Relationship with family/parents – “What is your relationship like with your mom?” “Would you agree that this will likely be the way you will be treating my daughter ten years from now?” Ability to provide + work/financial goals – “What are your debts?” “How much did you make last year?” “What do you believe God has called you to do vocationally?” “What steps have you taken to reach that goal?” Regard for your daughter – “Describe my daughter to me.” “Why do you think you would be a blessing to her?” Sexual/moral conduct – “Do you have a problem with pornography?” Live-in girl friend two years before you became a Christian? Live-in girl friend six months after you became a Christian?” His questions are direct and I suspect few Christian young men have had to face such a barrage. But once the shock wears off, the value of each of these pointed queries becomes evident. Do we want to let polite niceties get in the way of properly assessing the measure of a man looking to date our daughter? The questions can also serve as a wake-up call to young men, whether or not a girl’s father is involved. They are questions we can benefit from asking ourselves. When is the last time you’ve read the entire Bible? Why do you think you will be a blessing to this girl you want to date? Are you a leader ready to be the spiritual guide in your families? Are you a godly men? These are good and necessary questions. And if we don’t have good answers for them we need to repent and seek God’s help to be the sort of men that godly fathers want for their godly daughters. Sermons and sleep The life of a missionary brings with it challenges big, small, and even comical. What follows is from Dr. Bredenhof’s missionary memoir The Gospel under the Northern Lights, which is about his time working among natives in northern BC. One of the lesser challenges was not having a church nursery at Wit'at Reformed Fellowship. We'd gone through that already with Julie. Now she was okay with sitting in church and we started the process again with Emeline. There were moments that I'd be preaching and Emeline was inconsolable. Rose was trying to keep the two oldest in line and comfort a crying baby. It was impossible for her to do it by herself. One Sunday things were so bad that I took Emeline in my arms and held her against me while I was preaching. There she finally fell asleep. That reminded me of an old ditty by Charles Spurgeon. He said “It is an ill case when the preacher Leaves his hearers perplex'd - Twixt the two to determine: “Watch and pray,” says the text, 'Go to sleep,' says the sermon." That was probably the only time I hoped the sound of my words would put someone to sleep. (The Gospel under the Northern Lights can be purchased at lulu.com/spotlight/wesbredenhof.) Great pro-life slogans Love lets live – Abort73.com Kill the patient, not the pain – Euthanasia Prevention Coalition What if you’re wrong? – as seen on a pro-life billboard A person is a person, no matter how small – Dr. Seuss’s Horton Hears a Who The answer to a crisis pregnancy is to eliminate the crisis, not the child – Jeannie W. French Birth before death – Abort73.com ...

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Saturday Selections – Nov. 29, 2025

One reason God gives us each other None of us are God, so we aren't going to know it all. And sometimes we aren't even going to know what it is that we don't know, as John Cleese notes below. That's one reason God gives us the communion of saints so we can support each other (Eccl. 4:9–12), including learning from our brothers and sisters. As Solomon tells us in Proverbs 12:15: "The way of a fool is right in his own eyes, but a wise man listens to advice." Speak, even if they don't listen? Ezekiel was commissioned to speak God's truth whether His people listened or didn't. The results aren't in our hands, but His. Only two-thirds of US Christians believe we've all sinned If evangelizing to non-Christians is intimidating, George Barna's latest study shows there's plenty of evangelism that needs to be done among those who profess to be Christian. The lesbian seagulls that weren't For a while there, Christians who were too afraid or too embarrassed to cite the Bible, would instead try to point out the wrongness of homosexuality by highlighting how "unnatural" it was. And that is certainly true – God designed our parts to interact a certain way, and if you try the other it can result in incontinence. So it was a thing when an island of lesbian seagulls was discovered – look, homosexuality in nature, so it is natural! But now it has turned out, the lesbian birds were probably due to some chemicals being sprayed about, and once that stopped, the lesbianism stopped too. So, disappointment for the LGBT advocates. That doesn't make the "unnatural" argument one to fall back on again. We live in a broken world, so we can be certain that somewhere in Nature homosexuality exists – shucks, as this author notes, some animals eat their young, so Nature shouldn't be our guide for how things should be. And even the world knows that. So let's point them to where guidance can be found, with God, and in His Word. The secular liturgy of Goodnight Moon "Here’s the point for Christian parents. Goodnight Moon reads like a bedtime prayer for a reason. Brown’s experimental writing was part of a modernist movement to shape an alternative moral ecology for children.... The next time you read Goodnight Moon with your kids at bedtime, don’t stop at 'goodnight noises everywhere.' End your routine with bedtime prayers..." The Gray Havens' "Sirens" The lyrics are worth a read too! One taste of the sound From the Sirens in the water And I'm thinking I should get out The sharpest sword and suit of armor So I can be ready to strike But I pause, one more time One last taste of the sound Then I'll cut these Sirens down But as they sang, I forgot They were death, so I brought them my heart To be filled, and I followed them No trace could I find Of any joy the Sirens promised They had found a way with a lie To turn what's good and should be wanted Into what is highest above, all desires and loves Til’ my heart would obey Whatever it wants whatever it takes To feel alive and set free Only bound to the sea Where the sirens are leading me on Hold on, hold on, my heart You once were full and sang of grace Hold on, hold on, my heart You've tasted joy that's more than this Hold on, hold on, my heart You once were full and sang of grace Hold on, hold on, my heart You've tasted joy that's more than this...

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The evil of simplicity

If ever there was an idol thoroughly ripe and ready for a great heaving into eternal hell fire, it has to be the idol of simplicity. This leapt to my attention, not for the first time, this morning when I made the grave mistake of wandering from the “Holds” section of our depraved local library and into the cookbook aisle. My sight was immediately accosted with drivel — 5 Easy Ways to Feed People So That They Will Never Ask You to Do It Again, Eating with No Grain and Only a Fraction of a Grimace, and Whole 30 to Become Half a Human. I might be paraphrasing. A little. We are people captivated by convenience and ease, by a false simplicity. The only simplicity worth having is that simplicity we don’t want: simplicity of heart, childlike faith, accepting what our Father gives us without throwing a fit about it, because He is our dad and if He says we need it, then we do. Everything spelled out? No, we have no use for true simplicity. We want systems. We want all the ways to save time, money and calories. There is a paradox here – true simplicity gives rise to perfect complexity, the sort that can be in awe of fungus that is good to eat, and in awe of the mystery of breastfeeding, the sort that can know it is worthwhile to make a thing with your own hands, and that saving time can be the most deadly waste of all. But when simplicity is the goal in and of itself, all such glorious complexity is once and for all abandoned for the sake of efficiency, of economy, of a time-saving system or technique. Ironically, our quest for simplicity often goes hand in hand with a devotion to busyness, and thus the vicious cycle is born. You worry that if the only socialization your kids receive is at home (gah, what if they start talking like me??) and at church, such that they will grow up to be like that oddball who sings with a sign on the corners of intersections trying to get you to buy mattresses. So you sign them up for activities and sports and lessons (I wonder how many of the decisions we make as parents have their beginnings in fear...). This busyness drives you to seek out ways to “maximize your time.” You meal prep – perhaps you cook one day a month and freeze it, if you are an ambitious homemaker at heart, or maybe you just buy pre-packaged meals and snacks, things that can be heated up quickly or eaten on the run. You make a detailed plan for getting all the laundry done as you seek the simple life... but true simplicity just does the wash, and thanks God for having people to dirty the clothes He gave you. The quest for simplicity blinds us to the stunning complexity that is living. Simple shouldn’t drive Don’t get me wrong – the frozen pizza is not the problem. I love frozen pizza and canned food is a gift. It is always about the heart. Simplicity is a bad master. So is complexity, for that matter. Pride creeps in on both fields and makes a mess of our enjoyments and our work. All well and good, you might be saying, but the laundry actually does need doing and I think better with a system! Without a plan, my whole house reeks of stinky socks! Take a breath (well, unless you haven’t been doing your laundry). This is not an indictment of planning or of systems. It is not even necessarily a criticism of trying to find the easiest, fastest, cheapest way to do things. There are good reasons for pursuing all of these goals. The evil I find is when the means becomes the end. We are a forgetful people; we build idols out of anything and everything. So much to appreciate Let’s contemplate an example of what I am talking about, shall we? It is August as I write this and all the vegetables on the farm are ripe for the taking. There is tremendous abundance. I am delighted by everything about summer squash: the color of sunshine, the smooth, thin exterior, the butter-colored flesh, and a flavor mild enough to serve with anything. Our visit to the library was cut blissfully and providentially short by the knowledge that we needed to get back home in time to bake a Yukon gold potato and summer squash torte that I had prepared for lunch. This delicious dish was new to me and I think it demonstrates the principle I am fumbling around to express. There is nothing inherently difficult or fussy about this torte. It is thinly sliced potato and squash, layered with drizzles of olive oil and a cheese and salt and pepper mixture, with green onions sprinkled throughout, baked to a golden, crispy-edged perfection. Yet it was captivating – appreciation led me to take the time to slice, to stir, to grind, to arrange, to bake. It took time and attention to use the gifts of the ultimate Husbandman well, and the result was lovely, a feast for the senses. It was not the easiest way to use the vegetables, it was not the least expensive lunch, it was in no way time saving. But there is glory in gratitude. One of the interesting side effects of offering up your time and money and effort during the preparation of a thing is that it tends to encourage a similar offering up in the receiving of the thing. A torte that took two hours to prepare (not even considering the time and effort spent in the growing of the vegetables) could certainly be scarfed down in mere moments... but it felt so natural to eat it slowly, to lift layers and perceive what the heat of the oven had accomplished in the time it was given. Simple, right? His world is far from simple You are up to your eyeballs in the generous, way over-the-top gifts of God. And the only simple part of this gift-giving is meant to be the receiving – wide-eyed, hands clapping, laughter bubbling out of you because He did it again! He made wild things grow in the wood, He caused the carpet fibers to hold their form and be soft under your feet, He spoke flowers and hummingbirds and green lacewings into existence and taught them to dance. So sing while you work, drink your water from a pretty glass, be in awe that hair can be combed, live amazed. He has not given you the future; today’s gifts are more than enough to keep you occupied, to fill your arms and your thoughts and your affections. This story is way too big to waste on simplicity....

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We are not trashcans: how to analyze stories

Why is it important for Christians to understand stories? Obviously, God loves to tell them. Our world is saturated with His stories and the stories of those who emulate Him, stories that teach, inspire, entertain, and more. However, Christians aren’t the only ones with access to this tool. The secular world pumps out hundreds of movies every year, and millions of books. Modern men and women sit with slack jaws, swallowing as much as can be shoved down their throats, without any active discrimination or discernment. But, just as stories can be edifying and beautiful, they can even more easily be toxic and destructive. The fallen world has all sorts of corrupt messages it would like to slip you, like a pill wrapped in cheese for a dog. With enough explosions and drama scenes, the lies often pass by unnoticed. Worldview workout Let the unbelievers be duped if they insist, but Christians should not be such an easy audience. We don’t need to exclusively consume explicitly Christian content, but we should not be caught unawares or slowly marinated in lies we not only fail to resist, but fail to even notice. We need to watch and read with open eyes and active, and even cynical, minds. We are not called by God to serve as the world’s trash cans taking in whatever’s pitched at us. However, the ability to intelligently analyze stories isn’t a light switch you can just flip on. I can’t give you three simple steps that, if followed exactly, will instantly turn you into the perfect movie critic. This is something that takes practice. We do brain pushups. We change the way we look at stories; and then, over time, it becomes second nature. Can’t spit out what you swallow whole To start us off, it’s important to be a participant, not just a consumer. Every story has a message, even if only in its worldview assumptions. This message isn’t always deep and philosophical. You will find children’s movies with the simple message of, “we don’t really care about quality and are just here to provide vapid stories in the hopes of getting your money.” But even that is a disrespectful statement about beauty and children. To be a discriminating consumer means being engaged. When you open your novel, when your audiobook starts playing, when the TV turns on, don't let your brain switch off. Regardless of the depth of the message, there is always a message. A story is always insinuating judgements of one kind or another, and those judgements are true or false, wise or foolish, edifying or unedifying, engaging or a waste of your time. And when it comes to analyzing a book or movie, you can’t participate in a discussion that you don’t know is happening or that you can’t follow. Once you learn to pay active attention to what stories are actually doing, you can join the conversation. You can agree or disagree with another Christian about the value of a story, but the most important step has been made. You are no longer a passive consumer. Sneaky one is what matters A big note to remember is that stories often have both explicit and implicit messages. It will tell you what it’s saying, and then it will show you what it really thinks (and what it really wants you to think) as the story plays out. In a good story, the explicit “tell” and the implicit “show” will match. But in a poorly done, incoherent, or problematic story, they often do not. And in those cases, the implicit message should be treated as the real one. After all, monkey see, monkey do; not monkey hear overt instruction, monkey do. Hunger Games One such example of explicit-implicit messaging tension is The Hunger Games novels. There is a stated morality: it’s bad to kill. But our heroine Katniss’s situation is claimed as an exception. Katniss steps into her position in the deadly games sacrificially, taking her sister’s place. That initial ethical move is explicit messaging that any Christian could appreciate. However, Katniss then kills other children, some in self-defense, some not. And the readers/viewers are meant to treat her behavior as noble. However, the self-sacrifice is just tacked on to make the audience sympathetic to the murders Katniss commits. What is demonstrated by the series is that Katniss actively chooses to kill when there are other options. Several other characters only hurt people in cases of self-defense; and in the second book, a group teams up against the real enemy and breaks out of the games. The implicit messaging of the books contradicts the explicit moral messaging, which keeps readers feeling guilt-free and loyal to Katniss as they vicariously enjoy the violence of a truly selfish character. And that loyalty to Katniss is so strong that people who disagree with my take tend to have very strong emotional reactions to my criticism. Encanto and Barbie Another example of implicit vs. explicit messaging is Pixar’s Encanto. The movie very clearly discusses heroine Mirabel’s problems and her need for growth; however, the action of the finale is purely affirmation that she was always great, and it shifts all blame to others. Turns out, all Mirabel was missing was confidence, and the movie ends by cosplaying self-affirmation as self-improvement. In the Barbie movie, there are lines in the conclusion that affirm true equality, which are then immediately followed up by mocking the Kens (the stand-ins for all men) and banning them from holding any political power in Barbieland. Just like with people, when in doubt, believe the actions in a film, not the words. God’s Not Dead This goes for Christian movies, too. Faith films love to front-load positive explicit messaging, as if it can somehow redeem all the sentimentality, saccharine action, and clumsy filmmaking that follows. Bad news, kids. A movie that sets out to emphasize the importance of forgiveness on the most shallow level, without truly bringing God into it, might actually just convince viewers that Christianity is hollow and ugly. And yes, that should be treated as its real (even if unintended) message. We should care less about what you were aiming at, and more about what your bullet actually hit. What a film does and shows you will always be a better representation of its impact on viewers than what it might tell you. Even the author can miss it A downstream effect of all this is that, funnily enough, authors can be wrong about their own works. Stories are slippery things. They can grow and move on their own. A petty example is Harry Potter author J.K. Rowling’s understanding of her own character, Draco Malfoy. As she sees him, this pain in Potter’s side is just a flat and unredeemed bully. Rowling has admitted to being unnerved by Draco fans and has even claimed people only like him because of the actor, Tom Felton, who played Draco in the movies. However, is it possible some audiences saw something in the character that she, the author, missed? Of course it is. Her idea that an 11-year-old who was rude and used slurs can’t ever be sympathetic is silly. Draco Malfoy is a child with a horrible family situation, both his parents being elitist and racist murderers and Death Eaters. Draco also had no real friends and was unsupported by teachers. Later on, he is fully isolated, with the biggest, baddest villain in the story, Voldemort, holding Draco’s parents hostage and threatening to torture and kill them if the boy doesn’t completely destroy himself for Voldemort’s cause and commit murder. This child is so broken at that point, he’s crying in the bathroom when Harry walks in and goes, “ew, Draco” and almost kills him with a curse. Worse, the supposedly wisest and best adult figure in the story, Dumbledore, knows all about it, and allows it to continue for the greater good (and the good of Harry). Is it all that surprising that Draco’s character inspires pity and hope for redemption in so many fans? J.K. Rowling is surprised. I am not. Consumer questions There are many more such examples, but let’s get into some specific questions you can ask as you consume, and things to look out for in a story. First up, the theme. What’s the theme statement? It normally happens in the first five minutes of a movie. It’s stated, and then contested in some ways, it is debated by the rest of the film, and it is the question the story will attempt to answer. This is a discussion you should be joining. A pristine example is in the movie Gladiator. In the first scenes, the Roman soldier Quintus looks over the battlefield and the final barbarian horde as these Germanic tribes ready themselves to fight on to their inevitable doom. He then says, “Men should know when they’re conquered.” Should they? Really? Men should become submissive when up against overwhelming odds? Maximus answers, “Would you, Quintus? Would I?” As everyone should know who has seen it, the movie answers Quintus’ statement with a resounding “NO.” If you’re on the right side, you should not know when you’re conquered. Fight until the bitter end. Do not allow yourself to be steered by a fear of death. So, watch for overtly stated themes and questions early in a film – that’s what the film is going to be about. After the action of the plot, the second major progression of a story is often the movement within the main character. Having identified the theme, character growth is the next thing to pay attention to. The key questions here are, where do they start and where do they end? In stories with a strong character progression, there will be gradual change leading to a true pivotal moment, often at the beginning of the third act, sometimes right before the finale. Disney’s animated Mulan is about a young woman who disguises herself as a man so as to take her elderly father’s place in the conscripted army. She starts out with a good heart but is caught up in her own insecurities and foolishness. Through the movie, Mulan is getting smarter and better, all leading to a big moment just after she’s busted for being a woman. Then, she looks at her reflection, admits to her foolishness and self-absorption, and casts aside her reflection. The next time she stands up, she does so in true selflessness. Compare that to the more recent live-action version, and you’ll encounter an entirely different worldview. The older one actually has something healthy to offer. The new one… not so much. What makes a book or movie good? Of course, maybe the biggest question is whether a story is worth consuming at all. The three categories I use to determine the worth of a story are technical value, response value, and objective value. These are categories used around our own dinner table at home. Objective value is easy. Does God like this story? If He asked you what you were watching or reading, would you be embarrassed to answer? Response value is a little more subjective. What is the effect this has on you and on others? Watch your own emotional reactions. What does this make me feel? Why? Should I be feeling that? Maybe I felt moved because it was a well done and emotionally compelling story, or maybe I felt moved because it was sucking up to my temptations. Just because something felt good at first blush, doesn’t mean it is good. The road to hell is a primrose path and all that. Or, even if it’s a good story, is it feeding my mind some darkness that I don’t want in there? If you’re a parent, this means watching your kids’ reactions as well. The young will respond differently than you do. The final category is technical value. How well executed is this movie? All the questions I’ve covered up until now are enough to be wise in consuming stories. But if you enjoy thinking about movies and books, and if you want to be involved in storytelling, you can dig into this category as well. Ask the questions, “Why does this movie feel fast?” or “Why do I not care about the main character?” “How was that shot so effective?” “Why do I like someone so unlikable?” For people looking to dive into this, I recommend the book, Save the Cat as a great resource on the story side of things. Here’s a last tip if you’re trying to build these muscles in your kids. I always use these basic questions after every book and movie: • Did you like it? Why or why not? (The words boring, stupid, or dumb are not allowed answers.) • What was your favorite part or character? (Even if you disliked the movie.) • What was your least favorite part or character? (Even if you liked it.) Engage, wrestle, consider… All in all, analyzing stories is pretty simple. I can distill it down to one simple instruction: ask questions. Don’t be passive and mindless. Question it. Poke at it. Wrestle with it. If you’re a Christian, pursuing holiness in your life, and you become intentional and intellectually active in your consumption, you’re most of the way there. I hope you all enjoy stories as much as I do. Not as trash cans, but as active participants....

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