Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Equipping Christians to think, speak, and act

Open envelope icon with @ symbol

Get Articles Delivered!

Equipping Christians to think, speak, and act delivered direct to your Inbox!



Parenting

Have a child – change the world

In his best-selling book Atomic Habits, James Clear makes the case for committing to tiny changes in your life, for drastic change. “Here’s how the math works out,” he explains. “If you can get 1 percent better each day for one year, you’ll end up thirty-seven times better by the time you’re done.” The reverse is also true. “If you get 1 percent worse each day for one year, you’ll decline nearly down to zero.” With time, little changes cause exponential shifts.

That is exactly what is happening beneath the surface when it comes to the world’s fertility.

The challenge, simply put, is a lack of children. The world is aging quickly, with too few children to replenish the work force, let alone care for the seniors. We are on the brink of a population collapse.

Our opportunity is to welcome the gift of children even while the world isn’t.

The contrast between the two directions may hardly be noticeable in one year or even 10. But in 75 years (by the end of this century), it could result in a world filled with people who know the LORD. But that will only be true if Christians embrace new life, and raise these children with love and in the fear of the LORD. Unfortunately, God’s calling for us to do this is increasingly being shushed, including in Reformed churches.

The world is aging quickly

From the 1800s to the 1960s the average woman gave birth to 5 or 6 children. In the 6 decades since, the fertility rate has plummeted worldwide – in Canada, we’re down to 1.26 children per woman, and in BC it is even worse, at just 1 child per woman. That is even lower than China. To put this in context, for the world’s population to stay stable, the fertility rate must be 2.1.

This demographic challenge is widely recognized, but especially in some countries where fertility rates decreased a little sooner. For example, according to Pronatalist.org,

“at current birth rates, there will be six great-grandchildren for every hundred Koreans. This is equivalent to a disease that wipes out 94% of the population.”

And if we look at Italy, in just 30 years it is projected that 60 percent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles.

In just the last year or two, the rest of the world has been waking up to the problem as well, as it’s become evident that decreasing fertility rates are far more widespread, and dropping faster, than previously thought. That includes countries like Iran, known for its hardline Muslim population, which has seen its fertility rate drop from 6.5 children per woman in 1982, to 1.68 in 2022. Two-thirds of the world’s population now have a fertility rate below replacement. Like Iran, the countries that have had high fertility are decreasing the fastest (1-3 fewer children per woman in just 20 years).

Most people still don’t see this as a big issue today because it feels like there’s no shortage of people. Indeed, the world’s population will likely keep growing for a few more decades as people live longer and we continue to experience the fruit of the higher birth rates that occurred in the 20th century.

But the effects of how the world is increasingly saying no to children will become far more acute soon. The first thing most people will notice is an aging population. The number of seniors in the world is expected to double to over 1.4 billion in just 30 years. Let that sink in. The number of seniors is projected to double in just 30 years!

Generally speaking, seniors need more care. Their health care costs increase substantially even as their employment income plummets. Normally we look to the next generation to step in, both through providing care for their parents and grandparents, and by becoming the new labor force to keep the economy moving. But in places like Korea, if there’ll be just 6 great-grandchildren to replace every 100 Koreans, how is that going to work out?

For those for whom fewer children has been a deliberate choice, efforts to change this attitude have so far been futile. According to the Globe and Mail, “no country has successfully reversed birth-rate decline.” And if that is true of individual countries, it is hard to be optimistic about the population of the world as a whole.

“Great civilizations are not murdered. They commit suicide.” These words are credited to the famed historian Arnold Toynbee, who wrote about the rise and fall of 26 civilizations. I believe it is fair to conclude that much of the world is committing civilizational suicide. Technology is allowing us to live according to our desires. What we are witnessing in the world today is, for the most part, not the result of sickness, calamity, or oppression. Much of humanity, and western civilization in particular, is choosing this.

The difference between the empires of centuries ago and now is that the challenge isn’t contained to a relatively small geographical area. Most of the world is succumbing, and the rest of the world is rushing even faster to join in.

There is no reason the Church has to follow course

In a world of birth control, having children is, increasingly, an act of faith that our life is a part of something much larger than ourselves. Perhaps this is why God’s first words to humanity were a command to “be fruitful and multiply, fill the earth and subdue it.”

One of our readers recently wrote to Reformed Perspective expressing concern that we’ve been trumpeting this topic, since fertility can be sensitive and personal. But this call to be fruitful and multiply isn’t just my opinion, or Reformed Perspective’s hobby horse. It is God’s commission to the world.

The goal isn’t political dominance, or to outbreed other religions. No, God has made it very clear from Genesis through Revelation that He is a God of the covenant. Already in the Bible’s third chapter we are promised that the seed of the woman – one of her offspring – would crush the head of the serpent. Likewise, most of us are very familiar with the encouraging words that “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” Fertility is the means through which God grows His kingdom. That kingdom includes both those who become Christians mid-way through life and the children of believers born into the covenant.

And this calling isn’t the burden the world believes it is – it is a blessing! Psalm 127 is well known and loved for good reason: Children are a reward. We are blessed if we have many!

Imagine the impact on the world if Christians embraced God’s gift of children! Deciding to pursue a spouse, and then get married, and welcoming the children that the LORD gives is exactly what this world needs. It is exactly what the Church needs. Having a child, or another child, and raising them with love and in the fear of the LORD can be one of the most impactful things you do for God’s kingdom.

I got a glimpse of this when I spent time in a couple of American towns, such as Lynden, Washington, and Sioux Center, Iowa this past year. It is probably the closest thing I have experienced to seeing the gift of life welcomed. These places are strikingly different from most Canadian towns and cities, even than my own home town. Families are everywhere. Kids are the norm. Playgrounds are busy places. There is something very special there. And it’s no coincidence that these are very “churched” towns.

That the world wants to reject children is no reason for the Church to follow! It only means we can be a massive light to the world by bringing new life into the world. Notice how sad faces brighten when a child walks by. That child is a light! Want to be missional? Bring new life into the world!

Our decisions are more impactful than we realize

Not only does God want us to reproduce, He is looking for multiplication.

Here too, in His wisdom, God has designed life in a way where the cultural mandate is very realistic for most people. My parents were married in 1971. Unlike most Canadians, they didn’t contribute to the fertility rate decline. They were blessed with eight children. Now if a couple has 8 children, and this is maintained for just 10 generations, how many descendants will they have in about 200 years?

Over 1 billion! That is almost twice as many people as in North America.

Now, I didn’t have 8 children, at least not yet. We have 6. If each generation had 6 children, how many descendants would there be in 10 generations?

Over 60 million! That is one and half times the population of Canada.

What about 3 children? Even with three children per generation, there would still be 59,000 descendants – enough to fill an NHL stadium three times over.

How about two children? Unfortunately, it is very well possible that we never get to 10 generations. The family line will likely disappear.

The point here is that a decision to have another child, multiplied over successive generations, can have a monumental impact on the world.

What is holding us back?

So, what do the stats tell us about the fertility rate of Christians compared to the world?

Our fertility rate is higher than the “nonreligious,” but only a little bit more – just over 2 children per woman in America, and about 2.7 worldwide.

Looking at the Reformed community, it is evident that the fertility rate has dropped significantly in the past few decades. We still have more children than our neighbors, but we have far fewer than we had not long ago.

And the difference is more apparent in urban areas than rural. When I was doing presentations on this topic to Reformed communities across Canada over the past two years, it struck me how rural areas responded to the message very warmly. In contrast, in the more urban areas, I was clearly walking on sensitive ground.

Yes, fertility is a sensitive topic. There is no way that I can understand the pain and heartache that many women and couples face daily because they aren’t able to have children, or because they have lost children. Likewise, there are many singles who would love to be married and have children, but haven’t been blessed with a spouse. Or their spouse is no longer with them. To add to this, many people grew up in homes where their parents had many children, but then failed to provide the care that those children really needed – the impact of this neglect can carry on for a lifetime. We live in a very broken world, and the curse of the fall is still being felt daily. There are very good reasons why many people can’t have children. Likewise, there are good reasons to not have more children.

The challenge with sensitive topics like this is that, out of love for the hurting, we might feel a pressure to just stay quiet. But we so easily forget that encouraging God’s people to marry and have children isn’t just some opinion that we can choose to hold to or not. It is, instead, God’s express command to humanity. We are silent to our own peril.

And whatever our situation, all of us can play a role in welcoming the gift of life.

1. Considerations for couples with children
If you already have children and wonder if you should have more, I heard one Christian couple recommend that you literally write out each reason you may have for not having another. And then, for each reason, put it in a column. Is this reason an example of faith, trust, love, or fear, or selfishness? Since this is a self-administered test, it’d be easy to skew the results however you might wish. So be careful to use it to evaluate your thinking, not simply justify it. Remember that one day we will all stand before the Judge of the universe and it is His standard that matters.

If you are open to having more children, first confirm that your spouse is as well. God wants us to be faithful to the marriage and baptism vows that we have made, which means we have to have the physical and emotional capacity to love and care for our spouses and the children He has given us. The goal is not to have as many children as possible.

If, based on your feelings right now, you think there is no way you can have more children, it likely isn’t wise to take measures that would prevent you from changing your mind a few years from now. It is amazing how much our situation can change in just a couple of years. We can only see and feel this moment. God may have something very different for us in the future. I have had people pull me aside to tell me how much they regret taking steps to prevent more children. And I’m sure you are aware of many families who thank God almost daily for every child He has given them.

2. A thought for couples without children
If you are a couple who has decided that you want to wait with getting married, or wait with having children until you have reached certain milestones that have to do with studies, career, or finances, how does this align with this passage from James 4:13-17:

“Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.”

The world promises that women can make plans to have it all – they can plot out their career track and after they are established then they can have their children. But as many women have discovered too late, fertility declines sharply in a woman’s thirties. We never know what tomorrow might bring us.

3. Singles
The number one reason for the declining fertility rate is that more women are childless. This is also evident in the Church. I have been struck time and again by the number of quality girls in Reformed churches who are age 20, then 25, then 30, and guys still haven’t snapped them up yet. I see groups of young adults where the guys and girls seem to prefer to hang out as singles rather than to date, get married, and start a family.

Single young men, it is your responsibility to find a girl and start a family. This takes courage and effort. But you can do it! What are you doing to make this a reality? If your fears, career, or your hobbies and sports are keeping you immobilized or too preoccupied, make changes starting tonight. Ask God to give you eyes to see a godly woman who could be a great wife. And when He shows you one, ask her out on a date!

Young women, are your decisions about career and studies making it harder for solid Christian guys to meet you? Are your standards for guys aligning with God’s will or your own?

Both guys and girls, if practical things like the cost of housing is keeping you from getting married, my encouragement would be to prioritize marriage. Trust in the LORD’s provision, and be open to changing some of your expectations if need be. As Christ tells us, “seek first His kingdom and righteousness, and all these will be yours as well.” If the cost of housing means you think you can’t get married or have children, consider moving to a new community where housing is less expensive, or be content with renting for the time being.

4. Everyone else
If God hasn’t given you children, or if you won’t be having more children, you can still be a massive help simply by looking beyond yourself and loving your neighbors, young and old alike. This can be through your job (we need teachers, nurses, and truck-drivers), and on the side (catechism teachers, baby-sitters, and coaches), and in hundreds of other ways.

Changing the world, while being sanctified

A lot of people are trying to change the world through activism, political engagement, and missions. These things matter a great deal – in fact, they flow from our identity as prophets, priests, and kings. But we can get so caught up in good things that we neglect our most basic callings.

One lesson that I have learned is that the greatest blessings I have are not the things that I have worked the hardest to make happen. They are the gifts that God freely gives. After high school I studied in university for 7 years and received a diploma, then a degree, then a Master’s degree. I then worked for 15 years and gave that job my blood, sweat, and tears. Around that same time, my wife and I worked very hard to tame a wild piece of land in northern BC to be a place where we could raise our family.

What has come of these things? All of them I have given away or would be willing to. My wife and I sold that land a few years ago because it was too difficult for me to stay on top of it with my other responsibilities. And I left that job about a year later. And if my degrees were taken away from me, it would make almost no difference in my life or to anyone else. But it is very clear to me that what matters the most is my marriage to Jaclyn, my six wonderful children, the many blessed relationships I have in church and beyond, and most of all, the promises of God.

These things are not a result of my effort. They are a gift from God. But I had to be willing to accept these gifts willingly and to prioritize life accordingly. It takes courage to ask a girl out, to leave a career to prioritize raising a family, to be open to having more children when there are already toddlers around our legs. Like many of you, I was scared about the prospect of having more children and about seven years ago the epicenter of a burnout I experienced was when our sixth child was born. It isn’t easy. But I wouldn’t trade these gifts for anything. There is incredible pressure in our culture for women to be something more than a mom. Yet a mom can have a monumental impact on this world for centuries to come. A career may come with perks like money and recognition, but these things can disappear overnight. Your offspring will change the world and will live into eternity.

As we get older, we go to more and more funerals. They are always hard, but I also can’t help but be convicted every time again when I go to a funeral. I get such clear perspective on what matters most in life. At a funeral, does it really matter if someone really nailed that hobby, or built up a successful business? Only if these things were a blessing to others. So many of the things they worked so hard for are not even considered at the funeral. What matters most is whether they loved their family and others, and whether they loved the LORD.

I don’t think I’m the only one who doesn’t know what is best for myself. I need to follow God’s Word, even if it clashes with how I feel – my fears, my ambitions, my desires. That is true for all of God’s children.

If you made it to the end of this article and still aren’t convinced, consider these two questions:

1) To Whom do you (and me) owe our own existence?
2) Shouldn’t we trust the One who made us to know what’s best for us, and best for the world He’s placed us in?

Red heart icon with + sign.
Assorted

Christians don’t retire

Retirement is unbiblical. Before you think that I’m accusing everyone over the age of 65 of unbiblical behavior, let me lay out the case for why Reformed Christians should be wary of the concept of retirement. God created men and women to work – He placed Adam in the Garden of Eden to “work it and keep it” (Gen. 2:15). This was an application of the cultural mandate to “be fruitful and multiply and fill the earth and subdue it, and have dominion” (Gen. 1:28). Although the fall into sin made work toilsome (Gen. 3:17-19), God continues to call each and every person to work and to labor for His Kingdom. Now, this work is not just paid employment. Paid employment is work, but caring for children is work too. Doing chores inside the house and out in the yard is work. Volunteering is work. Serving and ministering to others is work. Going hard six days a week Throughout our entire lives we are called to work six days of every week, with the gift of regular rest on every seventh day. And Scripture is full of rebukes for those who shirk work. Proverbs calls upon the sluggard to consider the industrious ways of the ant (Prov. 6:6-11). In the parable of the talents, Jesus condemns the servant who buried his talent in the ground, exclaiming, “You wicked and slothful servant!” (Matt. 25:26). In 2 Thess. 3:11-12, Paul warns against idleness, having heard that some “walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.” Beyond just providing for ourselves and our families, a Christian is also called to “labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Eph. 4:28). We are called to work as we are able, for the good of ourselves, our neighbors, and ultimately for the glory of God. Worldly view of retirement But our wealthy, twenty-first-century culture has invented the concept of retirement from work. Public policy and cultural expectations encourage people to work until they are 64 years and 364 days old and then quit working entirely on their 65th birthday. From that day on, our culture promises that life can be one of leisure, full of exotic vacations, games of golf, and doting on grandchildren. It is some sort of horrible, evil thing if people have to work past 65. It is this caricature of retirement that I suggest is unbiblical. There is no biblical precedent for retiring from work or picking an arbitrary age to stop serving in the Kingdom of God. Perhaps some will push back and say that rest is good and biblical. And so it is. But perpetual rest on this side of glory is not. The fourth commandment, although the emphasis is on rest, still commands “six days you shall do all your work.” That is the pattern that God gave from creation. Our eternal rest doesn’t start when we reach the age of 65. That rest is only to be found in the life to come. From one line of work to another And so, to those who are retired from their paid employment or whose retirement is on the horizon, Reformed Christians should encourage each other to look around for ways to consider laboring in God’s Kingdom as they are able. Perhaps that is paid employment. Perhaps that is looking after grandchildren. Perhaps that is serving more in the church or volunteering in the community. (And it is worth repeating as you are able. The diminished health and energy of old age can and do limit opportunities for service.) There are any number of suggestions for service that could be made, so I’ll just make one from my personal experience. This is for the older men in the church. My home church in Abbotsford is very blessed to be a young congregation. It is literally overflowing with families and young children. As beautiful as that is, it comes with challenges too. One of those challenges is that many of the potential office-bearers are young and haven’t served as office-bearers before. I just finished my first term as a deacon and, aside from one experienced brother, the other five of us were first-time office-bearers in our twenties and thirties. We all served to the best of our abilities, but doubtless our youth and inexperience shone through many times. It is in situations like these that retired office-bearers have a perfect opportunity to mentor, advise, and encourage younger office-bearers, perhaps going along on visits, joining with a younger office-bearer in prayer over his task, sharing book recommendations, or offering their expertise and advice on difficult situations. The opportunities for service throughout retirement are endless. But the central point is that we view our entire lives as devoted to service of the Kingdom of God. Not just our first 65 years....

Red heart icon with + sign.
Pornography

A church response is needed to stop the porn crisis

Parental controls are not enough ***** Over the past several years, I have spoken in dozens of Christian communities to thousands of students and parents on the issue of digital porn addiction. Ten years ago, many parents thought the warnings about the digital porn threat were well-intentioned, but exaggerated. These days, most people are aware that porn use is swiftly becoming a norm in Christian communities. Not a single Christian high school I have spoken at did not have a significant number of students struggling with pornography. Protecting your home doesn’t protect your kids So, how do parents take steps to effectively porn-proof their homes? Many parents try to do just that. They install internet filters. They monitor the devices their children have or have access to. They use Covenant Eyes, Qustodio, or other accountability software. But time and again, frustrated parents tell me that their children have been exposed to explicit content anyways, because the parents of the friends their children hang out with do not take these precautions. Additionally, parents who actively monitor the internet access of their children by not giving them a smartphone face constant fights with their children if they are among the few who do not have one. The reality is that if Christian communities are going to respond effectively to the crisis of porn addiction among the young, it will take a community response. Yes, it is essential that individual households ensure that internet access is both restricted and closely monitored. But this is clearly not enough. In fact, secular governments are for the most part ahead of church leaders in recognizing this reality, which is why American state legislatures, the UK government, and other governments across Europe are grappling with the problem of how to keep pornography away from children. They recognize that this is a social problem requiring a robust collective solution, and Christian communities must recognize this, as well. Christian communities are, for the most part, lagging behind secular leaders in recognizing this problem and considering collective solutions. This needs to be “all in” In a recent essay in First Things titled “Parents Can’t Fight Porn Alone,” in which they make the case for government restrictions on digital pornography, Clare Morell and Brad Littlejohn explain why communities need to work together: “Pornography’s addictive properties raise the stakes. Not only are children ill equipped to make rational choices about whether to consume a product, but their developing brains are more likely than adult brains to become hooked, with lifelong consequences. Adults may abuse alcohol, tobacco, and porn (indeed, for porn, there is no good “use,” but the law cannot suppress every vice), but they are less likely to become addicted if the first exposure occurs after age eighteen, when their brains are more fully developed. And the addictive qualities of porn make a mockery of parental controls: Once a child has encountered porn for the first time (perhaps through a friend, or on a parent’s device, or before the parents realized they needed to put controls on the child’s device), his or her brain will be programmed to hunt for it again and again, so that any and every loophole or glitch is an opening to ongoing porn consumption. “Too often, portals to porn come in the form of friends. For many American children, the dark journey with pornography begins on the school bus, at recess, or even at youth group. Even when parents set up content-filtering regimes for their own families, they cannot control what other families in their communities are doing. With 95 percent of teens carrying around mini-computers in their pockets, it is all too easy for a peer with an unfiltered smartphone to expose another child to pornography. An Oxford Internet Institute study thus estimated that for a single child to be shielded from online pornography in any given year, at least seventeen households in his or her network (and possibly as many as seventy-seven) would need to be employing filters.” Porn is looking for them Re-read that for a moment: At least seventeen households in the network of a single child need to be monitoring and restricting internet usage in order to protect him or her from online porn for a single year. And as I emphasize in my presentations, it doesn’t matter whether your kids are looking for porn – if they’re online, porn is looking for them. As Morell and Littlejohn put it: “Today, the average home has multiple internet-connected devices: smart TVs, laptops, iPads, gaming consoles, and smartphones for every member of the family, not to mention school-issued devices. Each of these ‘smart’ technologies may have hundreds of individual apps, many with their own in-app internet browsers, which means there may be thousands of points of entry to the internet in a single home. A minor using Snapchat, for instance, can reach Pornhub in just five clicks without ever leaving the app. “The abundance of portals requires several different parental control solutions, few of which are intuitive or wholly reliable. Apple’s Screen Time filter, one of the best, requires seventeen steps to set up properly, has been known to stop working without warning, and even when fully functional can be hacked by tech-savvy teens. Better-designed third-party parental control apps are barred from accessing and regulating many of the most popular – and dangerous – apps, such as Discord, Snapchat, and TikTok. And if a parent, recognizing that no one solution is comprehensive, tries to install more than one external control app on the same device, the apps will often conflict with one another. “Parents thus find themselves losing the arms race against Big Tech and Big Porn. This is dire, since children do not need to go looking for pornography; it finds them on social media. The porn industry has adopted the social media influencer model, with porn performers promoting their content on platforms such as TikTok, YouTube, X, Facebook, and Instagram, in order to entice users (many of them minors) to click through to their own sites.” Unsurprisingly, many parents despair. Plenty of parents eventually give up, worn down by the begging and badgering of their children and the lack of community support for their decisions about smartphones and internet-capable devices. If all the other kids have them, they can’t be that bad, right? Porn has been around forever, and most people turned out okay, didn’t they? If we are taking this problem more seriously than our community leadership, we’re probably being paranoid or going overboard, aren’t we? It is far easier to cave, cover our eyes, and hope for the best – but this invariably has devastating consequences, many of which I detail in a comprehensive chapter in my recent book How We Got Here: A Guide to Our Anti-Christian Culture. A growing problem If we are to protect our children from being exposed to explicit content and developing porn addictions – and again, I emphasize that this is a significant and growing problem in every Christian community I have visited – we will need to work together. Christian communities should treat pornography addiction with the same level of seriousness we would apply to a wave of addiction to other drugs. Pornography is more insidious because its effects, at first, are less visible – but they are no less destructive. They rewire and fundamentally transform the mind, alter our ability to relate to the opposite sex, and profoundly poison our ability to have healthy relationships. Thus, community leaders should address the pornography crisis head on. Yes, parents should ensure that every internet-capable device is locked down and monitored. But we must also work with other parents and ensure that the networks we are a part of are pulling in the same direction. (As the American psychologist Dr. Leonard Sax put it in a presentation I attended recently, it is the task of parents to find out if the household their child is visiting has unrestricted internet access.) Christian schools should develop and enforce rigid policies on smartphone use at school and, ideally, cultivate a community with a collective standard that recognizes the dangers of giving teenagers smartphones to begin with. We are all in this together, and we cannot protect our children from pornography if other parents are not willing to do the same. Time to catch up Again, secular experts are ahead of most Christian communities on this issue. Intellectuals such as Jonathan Haidt (The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness) are driving a new consensus: Giving a child (and that very much includes teenagers) a smartphone (or device with unfiltered internet access) is one of the most damaging decisions a parent can make. Morell and Littlejohn are right: Parents cannot do this alone. But they shouldn’t have to, either. Christian communities are lagging behind secular governments and experts on this issue. It is time we caught up. This is reprinted with permission from TheBridgehead.ca where it was first published under the title “Parental controls are not enough: A community response is needed to stop the porn crisis” and where Jonathon Van Maren blogs and also hosts a regular podcast....

Red heart icon with + sign.
In a Nutshell

Tidbits – February 2025

Are there little green men? While there seems no biblical reason to preclude finding simpler life on other planets – plants and even animals – Christians have good reason to doubt we’d ever find intelligent life. It’d be hard to fathom how they would have fallen in Adam’s fall, and how they could be saved in Jesus’ crucifixion, if they don’t share the same human nature both shared. So, then, what are we to make of the many claims of alien encounters? In his book Alien Intrusion, creationist Gary Bates makes the case that some of these were probably demonic encounters instead, with the fallen angels masquerading as aliens. Bates makes a good case, noting how many of the “abductees” were heavily into the occult at the time, which may have opened them to demonic possession. In a recent article, a secular writer, Ron Unz makes a very different case, also compelling, that it is all, or at least largely, pure bunk. He writes: “Sightings of UFOs and aliens have been reported for decades, but the only solid evidence provided usually consisted of a few blurry photos, unable to convince anyone except true believers and sometimes even plausibly accused of being faked. “However, that situation would have completely changed in 2009 with the release of the Apple iPhone 3GS, which introduced the feature of video recording. So for the last fifteen years, the vast majority of Americans have always been carrying those sorts of smartphones, which double both as still cameras and easy video recording devices. If a noteworthy UFO or some strange alien creature suddenly appeared, within seconds a powerful photographic or video record could be produced, documenting that reality in extremely convincing fashion. “Consider, for example, that immense UFO – larger than three football fields – that allegedly hovered over the heads of those five solid Maryland citizens at their dinner-party. If smartphones had existed in 1976, three or four of those individuals would surely have produced a convincing video record of that remarkable encounter, and with exactly the same scene captured from several different angles by such camera footage, a fabrication would have been impossible. Those Maryland eyewitnesses could have sold their collection of videos to our television stations for tens or even hundreds of thousands of dollars, and the reality of UFOs would have immediately become accepted worldwide. Yet although Dolan claims that America alone has ‘something like 10,000 genuine UFO sightings each year,’ absolutely nothing like this has ever happened.” His take? “I personally regard this argument from silence as absolutely conclusive evidence against the reality of such UFOs.” Christ or chaos Whether it’s folks on the cusp of becoming Christian, like Jordan Peterson seems to be, or outright atheists, like Richard Dawkins, there are a lot of people who like the notion of being “culturally Christian.” That’s the trappings of Christianity – the order, work ethic, inherent human worth, equality of the sexes, do-unto-others-as-you’d-like-done-to-you morality, and more that are the fruits of Christianity – but without having to actually bow at the feet of Jesus as Lord and King. Canadian apologist Wesley Huff took on this notion in a recent appearance on The Joe Rogan Experience. “I have a friend, Andy Bannister. He's out in the UK, and he says if you take Christ out of Christian, all you're left with is Ian. And Ian's a great guy but he’s not going to save you from your sins.” Again! Again! Again! A child never tires of being thrown in the air. In Orthodoxy, G.K. Chesterton wondered if, in this endless sense of wonder, they were more God-like than somber adults. “It might be true that the sun rises regularly because he never gets tired of rising. His routine might be due, not to a lifelessness, but to a rush of life. … It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.” There are no atheists In his book Choosing My Religion, R.C. Sproul argues that “...I don't think too many people who have a firm hold on reality can technically be called atheists. Recently a man came to believe in God at a meeting of atheists. The speaker declared that he was going to give God three minutes to prove Himself by striking him dead. The man stopped speaking and stared at the clock on the wall. In perfect silence one minute passed, then two and at least three. As the deadline passed there was an audible exhalation of air throughout the room. People had been holding their breath. ‘I knew in that moment that we were a bunch of hypocrites. There wasn't a real atheist in the place,’ the man said.” There are no atheists II Romans 1:18-20 says that there are no true atheists; everyone, at some level, knows there is a God. As Paul puts it, "since the creation of the world God's invisible qualities – his eternal power and divine nature – have been clearly seen... so that people are without excuse.” Sye Ten Bruggencate gave an illustrative example of this deep-down knowledge by sharing a conversation he had while doing street evangelism. “This fellow, in his fifties, he comes up on his bicycle. And he tells me that two of his brothers committed suicide. He said that after his brothers committed suicide, he swore at God. He was angry with God. “He happened to have a book on Hinduism on his bicycle that he had picked up at the dollar store just a day or two before. And you could tell that he'd read through it, because he wanted answers, or so he said. He said, ‘You know this Brahman, this oneness of being, I can get into that. I like it. This makes a lot of sense to me; I could get into Hinduism.’ “So I said to him, ‘Tell me, is that the God you were angry at when your brothers committed suicide?’ “He started crying. “People know... they know God exists.” Choosing to be blind A question every creationist has to confront at some point is, “How can so many very smart people be wrong about evolution?” One answer is provided in Ezekiel 12:2 where God describes Israel as a rebellious people that "have eyes to see but do not see, and ears to hear but do not hear." We’ve all been this willfully blind and deliberately blind sort at some time, and if you don’t recall it in yourself, you’ve surely seen it in kids – your son, standing there with a cookie in his hand, insisting that he doesn’t, in fact, have a cookie in his hand. Richard Lewontin once explained how this choice to be blind has also been made by secular scientists when it comes to evolution. To be clear, this is no creationist talking here: “We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door.” Limited RAM I was recently talking to someone who explained that they knew quite a bit about the Middle East, though “I can’t recall most of it right now.” I loved the way he put that. It’s one thing to have just the right response stored away somewhere in our brain, and quite another thing to be able to pull it up at just the moment we need it. I think many of us have this same problem – we might have an adequately-sized "mental hard drive" but it seems most of us have limited RAM storage. "Banned" books Cartoonist Eddie Eddings made this provocative suggestion on his blog: “When you see a display of ‘Most Banned Books’ at a bookstore or online – ask them why they didn't include the Holy Bible. It is not only the best-selling book of all time – it is also the most banned.” Wit and wisdom of Thomas Sowell Thomas Sowell is a 94-year-old American economist who may or may not believe in God – he never talks about Him – but who most certainly has a keen understanding of human nature. What follows are a half dozen quotes that highlight his biblically-aligned insights into man’s fallen nature. “What the welfare system and other kinds of government programs are doing is paying people to fail. Insofar as they fail, they receive the money. Insofar as they succeed, even to a moderate extent, the money is taken away.” “What exactly is your ‘fair share’ of what someone else has worked for?”“Much of what are called ‘social problems’ consists of the fact that intellectuals have theories that do not fit the real world. From this they conclude that it is the real world which is wrong and needs changing.” “One of the sad signs of our times is that we have demonized those who produce, subsidized those who refuse to produce, and canonized those who complain.” “There are 3 questions that would destroy most arguments of the Left. The first is, ‘Compared to what?’ The second is, ‘At what cost?’ And the third is, ‘What hard evidence do you have?’” “How long do politicians have to keep on promising heaven and delivering hell before people catch on and stop getting swept away by rhetoric?” ...

Red heart icon with + sign.
Evangelism

It's necessary: use words!

I hadn’t expected to meet a witch on the bus, what with their alternative form of transportation. Yet there she was, not a wart to be seen, sitting across the aisle. She had started the ride buried in a book, but her head came up when my friend and I discussed a particular point of theology in a slightly louder than normal fashion. This friend was on his way to becoming a minister, and theological topics always had the effect of cranking up his volume. I suspected that this was a conscious decision, rather than just an outburst of enthusiasm, since he always talked about how Christians had to be more of a light to the world. And he was a light: a roaring, exploding bonfire of light that could not be ignored by anyone within earshot. Whether we were sitting in a steam room, or hanging out at a coffee house, or sitting on the bus, he provoked obviously unchristian people into talking with us. This time around it was the witch. A few minutes into the ride she interrupted us to ask us what religion we followed. My friend was happy to explain, and then asked her what church she went to. “Oh, I don’t go to a church,” she said, “I worship my personal goddess at home.” The way she explained it, witches (or Wiccans) sounded a lot like New Agers. They did try and cast the occasional spell, but only love spells, and the central tenet of their religion was a respect for all of nature. It was just mumbo jumbo, nothing shocking or new for us, until she started talking about her personal goddess. After listing all sorts of benefits that came from having a goddess on call, she admitted it was nothing but a fabrication. That admission left both me and my conversationally-endowed buddy at a loss for words; we just couldn’t understand how someone could knowingly choose a delusion over a real, caring, and powerful God. So we asked. They don't understand The question surprised her. “You guys have to understand,” she blurted, “You pray and that makes you feel better, right? So what’s the difference between what you do and what I do?” The basic fact she didn’t understand, the thing no one had told her before, was that we Christians serve the one real God. This woman had never heard that before. Her Wiccan experience with religion was an openly delusional one, so she, quite logically, assumed that all other religions were similarly based. I found her ignorance surprising, but since then I’ve found it isn’t unusual. In fact, I had a similar sort of encounter less than a month later. This time my friend and I were making our semi-regular pilgrimage to a display sponsored by our university’s pro-choice club. I always went to pick up as many free brochures as possible, which, once I was out of sight, I would gleefully destroy. It was a small thing – a very small thing – but I thought it was at least as good an approach as the one my friend tried time and time again. He always debated with the pro-choicers. But what was usually a waste of breath turned out a differently that day. After a heated five-minute exchange one of the young ladies at the table asked for clarification, “Do you mean you really, honestly think it’s a baby?” “Of course,” my friend replied, “Why else would we even care?” Well, that just didn’t fit with what she had been told, “I thought you religious types were just using this issue to try to control women.” Her friend nodded in agreement. They didn’t understand – they were utterly ignorant. Conclusion I’ve always wanted to believe that evangelism was as simple as living a good Christian life. I wanted to believe I didn’t actually have to talk about God as long as people could see His presence in my life. Actions are louder than words, right? The problem is, in this post-Christian age people don’t have the background – they don’t know the basics of Christianity – to understand our actions. A Christian who doesn’t work on Sunday is just a guy who gets the day off. No sex before marriage becomes the rational act of someone who’s scared of sexually transmitted diseases. Action against abortion is understood as a power grab against women, and even prayer can be explained away as nothing more than a type of meditation or some psychological self-talk exercise. Actions only speak louder than words when the reasons for the actions are understood. And the world doesn’t have a clue anymore. So, as John MacArthur once put it, we need to “Preach the Gospel and always use words.” The world doesn’t understand so we all have to start talking and explaining. If you already are, you may have to start talking a little louder. And if you’re uncomfortable with cranking up the volume maybe you can just hang out with a conversationally-endowed buddy who isn’t. A version of this article first appear in the January 1999 issue under the title "Dumb, but not deaf"...

Red heart icon with + sign.
Assorted

On the Truth, and the cost of lies

"Remember: one lie does not cost you one truth but the Truth" - Hebbel **** It seems that truth is bendable - it has become elastic during the last decades. People can twist and turn it any which way they want, especially if they have a good lawyer. "Guilty or not guilty?" "Not guilty." "Have you ever been to prison?" "No, this is this is the first time I’ve been caught stealing.’ Surely truth is a question which has plagued mankind for centuries. The question of what, exactly, truth is, has been particularly in the headlines during the last year. There are those times in which we do not speak the truth in order to shield others from something. The Bible records incidents in which people did not speak the truth and two incidents immediately come to mind: the first deals with the protection of the small Jewish babies by the Hebrew midwives (Ex. 1:15-21). The second recounts the hiding of the Jewish spies sent to search out the land for the Israelites (Joshua 2). Incidents such as these remain relevant to the present times. We have only to think of the Second World War during which time many Christians hid Jewish refugees. **** My husband and I had such an incident in our lives as well. It had not nearly the magnitude of life and death to it, but it does illustrate the fact that things are not always black and white. A few years after my husband’s graduation from the Ontario Veterinary College, we had our third child. An aunt of my husband’s, Tante Til, had come over from Holland to help me out for a week or two. She was cheerful, lively and a bastion of cleanliness. We enjoyed having her around. Tante Til had a wonderful sense of humor but she also had a passion for sterilizing whatever came within her reach. Perhaps this was because she mistrusted my husband’s close daily contact with stables and their inhabitants and distrustfully eyed the mud caked to his large rubber boots. Tante Til was “proper” and would never dream of letting a soup bowl function as a cat dish or using her handkerchief to wipe away a cobweb. Tante Til was not extremely fond of animals and the kitten, dubbed “Little Grape” by our two girls, had to stay out of her way. The litter box was vies (dirty), and my husband was delegated the task of cleaning it while I was in the hospital. He gladly did so. We had, I am ashamed to say, acquired the habit of cleaning out the litter box with something I had never found much use for – a silver salad fork – somehow failing to inform Tante Til of this rather disreputable habit. The fork lay in a secluded corner on the kitchen counter. It was a dirty black because I hated cleaning silverware, finding it a useless chore when it would only get dirty again. Besides that, we had lots of stainless steel. One of my first nights home from the hospital, Tante Til cooked us a special dinner - mashed potatoes, vegetables, pork chops, applesauce and salad. It looked and smelled delicious. As we sat down and bibs were tied around the girls’ necks, Tante Til shone with goodwill. "Nou, eet maar lekker, jongens! (Eat hearty, guys!)" We prayed and then began to put the food on our plates. It never hit us until my husband began scooping some lettuce onto his plate. He suddenly realized that he was holding the silver salad litter fork. Only the fork was not holding cat litter but green salad. His second scoop, therefore, hung in mid-air. He caught my eye and I grinned at him. He didn’t grin back. "Good salad, isn’t it, sweetheart?" I said wickedly. "Dank je (Thank you)," Tante Til beamed. "Zal ik jou ook wat geven? (Shall I give you some too?)" "No, thank you," I answered virtuously, "it might give the baby gas." My husband ate around the salad on his plate as Tante Til explained in detail how she had cleaned the fork she had found on the counter and wasn’t it nice and shiny now? "Je moet je zilver wat vaker poetsen hoor, kind (You should polish your silver a little more often, dear.)" She gave me a sidelong glance but smiled tolerantly for wasn’t I a young mother with a great deal to learn? I cannot recall whether or not my husband ate the salad on his plate, but I do know that we never told Tante Til what the salad fork had actually been used for. "I speak truth, not so much as I would, but as much as I dare," said Montaigne. **** Most incidences in daily life, however, call for plain, unadulterated truth - truth you should never shy away from. A number of years ago, during a snow-infested January day, I noticed a car slide to a stop behind a snowbank in front of our house. Our driveway was engorged with snow and I watched to see if the driver of the car would wade her way into it or head for our neighbor’s house. She turned into our driveway. It was a slow process, getting to our door, but it gave me time to put the kettle on, arrange some cookies on a plate and finally, wipe a few hands and noses while giving instructions on good behavior. When I looked through the window again, the woman was only about three quarters way up the driveway. I walked to the door, opened it and smiled a welcome. The woman was small and carried a briefcase. I did not know her. She smiled back and her funny, black hat tilted in the wind. "Why don’t you step in for a minute?" I said, fully confident that this tiny lady was lost and in need of directions and a hot cup of tea to warm her up. "Bad weather." The short, terse statement was carried by a strong voice, albeit a strong voice with a quaver. I nodded, agreeing wholeheartedly. She pulled off her gray, leather gloves and began opening her briefcase in the kitchen. A watchtower tract fell on the ground. I bent simultaneously with her and we almost bumped heads. She reached the pamphlet first and picking it up, held it out towards me. "No, thank you." My words came automatically. The pamphlet quivered. The hand that held it was blue-veined and old. "It’s free," she said, mistaking my refusal to take it with fear of having to pay for it. I shook my head. "I know." She put the tract back into her briefcase. The kettle was boiling and I turned to unplug it. Her voice followed me to the counter. "The world has many problems." My oldest son toddled into the kitchen and smiled at her. I walked past him and said, "It’s a good thing that Jesus Christ came into the world." She nodded, her little hat nodding with her. "Jesus was a good man." I both agreed and disagreed. "He was a good man," I said, "a perfect man, yes, but He was and is also God." She smiled and answered, "How could He be both at the same time?" Shaking her head, she laughed at what appeared to be a foolish and impossible notion. And when I persisted in speaking of the Triune God, she gave up and put her gloves back on while two of my children fingered her briefcase. With her gloved hands she pulled the small, black hat firmer onto her wet, gray hair and then opened the door. The wind blew swirls of snow into the foyer as she stepped back outside. I watched her go, the snow filling in her plodding steps almost as soon as she lifted her feet. And a few minutes later there was no trace to show that she had been by. Pascal said, "Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth." **** Providentially not only the liars are in the news. The January 30, 1999 issue of World magazine records that a man by the name of Daniel Crocker confessed to murder. Daniel Crocker, who at that time was thirty-eight years old, was sentenced to twenty to sixty years in prison. He will be eligible for parole in ten years. The unusual aspect of Mr. Crocker’s case is that he was living free and easy, with a wife and two children in Chantilly, Virginia. He had committed the murder twenty years previously, smothering a nineteen-year-old girl with a pillow following an attempt to rape her. However, his Christian conscience, following his conversion later in life, would not let him alone. Compelled by the Holy Spirit, he confessed his murder and was consequently tried and convicted. Mr. Crocker and his wife, Nicolette, reportedly were able to pray together twice before the sentencing. Mrs. Crocker said that their two children, Isaac, 6 and Analiese, 9, who were not at the trial, "know what Daddy’s doing is right." Mr. Crocker apologized tearfully to his family "for embarrassing and shaming them" and to the relatives of Tracy Fresquez, his victim. Mr. Crocker submitted, at this point in his life, to the Truth. And that Truth, even though he is a murderer, will set him free. **** According to the NIV Exhaustive concordance, the word truth is used 224 times in the Bible. One of the phrases recurring throughout Jesus’ ministry reads, "I tell you the truth." When the truth of the Bible is compromised, there is no sweet, roundabout way to avoid conflict. Emerson aptly said, "God offers to every mind its choice between truth and repose. Take which you please - you can never have both." Although in this phrase the word choice smacks a bit of arminianism, the fact remains that you cannot have both truth and repose. A lot of people today, however, are convinced that you can have both, never realizing that they have thereby lost their hold on Truth. Although they might agree with Mark Twain’s quote, "Truth is the most valuable thing we have", they subconsciously go one step further with him when he adds, "Let us economize on it." But there is no way to economize on the Truth of creation; there is no way to economize on the Truth of headship; there is no way to economize on the Truth of God’s judgment on homosexuality; and there is no way to economize on the Truth of being servants of one another in love and compassion. Because to economize on one principle does not cost merely one truth but the Truth. And only if you believe this Truth in your heart and confess this Truth with your mouth, shall you be saved. This is an abridged version of an article - "Remember: one lie does not cost you one truth but the Truth" - that first appeared in the June 1999 edition of Reformed Perspective....

Red heart icon with + sign.
Assorted

Why write?

You might not make a lot of money writing, but you can have an impact ***** It’s been said that all that is needed to become a writer is the strong desire to say something. Writing is simply taking your thoughts and research and organizing them on paper, or in your computer, or on your blog, to prove a point or tell a story. It may soothe someone’s soul, clear up a dispute, record family history, challenge someone to live a more godly life, or simply brighten a person’s day with humor or appreciation. This issue marks the 20th anniversary of my first article in Reformed Perspective, and over the years I’ve had people ask me how they could get started in writing. Sometimes what they mean is, “How can I make money off of writing?” and the short answer is, that probably isn’t a good motivation to write… at least not for most of us. I heard at a Christian writers' conference that with most books you might only make about a dollar off each one, so unless someone famous promotes your book, you won’t earn much. Magazines pay a bit, and if you can get into one with a larger circulation, it will pay more. Newspapers may take articles on a volunteer basis, or give you $25 (for the 6 hours you spent on it!). But getting paid is only one reason for honing your writing ability. In her book The Hidden Art of Homemaking, Edith Schaeffer shared that she thought there was all sorts of “art found in the ordinary areas of everyday life.” “Each person has, I believe, some talent which is unfulfilled in some hidden area of his being – a talent which could be expressed and developed.” Schaeffer pointed out that the ability to write ought to be used to express our creativity and/or to bless others, and not just considered as a way to possibly earn money. She gave many examples of how one might use writing in daily life, such as letters of appreciation, explanation or persuasion; poems, anecdotes, adventure, humor, family history, or stories given as a gift. Writing also helps the writers themselves organize their thoughts and process their feelings – as one best-selling author put it, “I write to find out what I think.” This is true of journaling and of writing fiction, as it can aid you in processing your own thoughts and emotions through your characters. So how did I get started? Let me outline how it has progressed for me. Writing just for fun I discovered in grade school that I enjoyed writing. In 5th grade I wrote 50 stories in 6 weeks to earn an A, and a funny poem in 6th grade that was well-received by my classmates. In high school I found essays very easy to write. However, when I got to college, my previous attempts were deemed "average" and I was challenged to improve. My professor said, "Somebody has to write the books and tracts and magazine articles – why not you?" I kept that advice in mind over the years. When I taught English Grammar and Composition for 5 years, I honed my abilities while seeking to inspire my students as I had been inspired. My interest in writing didn't stop when I got married and had 6 kids. I found opportunities to write for various company and club newsletters for free. I wrote occasional poems for family members, and composed songs for my children. I wrote Sunday School lessons for little children. I also wrote a letter to the sellers of a house we dearly wanted to purchase – and that letter caused us to win the bid! I wrote three articles for free for our local newspaper, which turned out to be good listable experience on my résumé since the articles were posted online. I also attended Christian writers' conferences. These seminars provided advice, encouragement, and connections with seasoned writers and publishers. One thing led to another We cannot know what we might do that will lead us to something else. As far as paid writing goes, here is how my journey has progressed: In 2005, with high hopes, I sent an article to Reformed Perspective. After improvements, my first and second articles were published. Then I was on a roll, tackling numerous topics for my own column, entitled "Soup and Buns." An article about those earlier Sunday School lessons that I had written with a friend, led to an Orthodox Presbyterian Church in California hiring me to write a 2-year curriculum entitled “Bible Overview for Young Children” with matching topics for ages 2-6 and 6-9. Copies have been sold to churches, families, and Ladies' Bible Study groups and given to missionaries. In 2009, I published a book, a collection of Reformed Perspective articles, entitled Soup and Buns: Nourishment from God's Word for Your Daily Struggles. From 2010 to 2013 I began writing SEO (Search Engine Optimization) paragraphs for clients' websites. Each paragraph of 350-500 words paid from $3 to $9 each. I found the opportunities through Upwork.com and wrote about everything from credit cards to chicken recipes. After a month using Upwork.com, I bid on three requests for community newsletter articles in small towns about an hour away. Note: those freebie newspaper articles I wrote a few years back were the proof to this new company that I knew how to write. They got me the job! One thing led to another, and soon I was invited to apply for a full-time position as their Publication Manager. I have continued to write for Reformed Perspective, and occasionally for Una Sancta (a Free Reformed Churches of Australia publication) and New Horizons (the OPC denominational magazine). I have a new book entitled Life and Breath and Everything which contains over 50 articles first published between 2010 and 2024. Encouragement The best writing teacher I ever encountered assigned numerous projects to her 7th graders, and graded them only on content. She wanted them to express, explain, or exult, not be exasperated! Each student then chose their favorite 3 projects and cleaned up all the grammar and punctuation in them for their final grade. If you had a teacher that frightened you away from writing by marking you down for each misplaced comma and word on every project, don't think that you cannot write. Write. Express yourself! If someone else is going to see it, fix it up before you deliver it. Very rarely is a first draft perfect. Conclusion In Ecclesiastes 9:10, we read, "Whatever your hand finds to do, do it with all your might." Schaeffer's book applies this to writing, but also to other forms of creativity, such as sketching, painting, cooking, gardening, or music. We all have God-given skills that can be used in our daily lives. The important thing is to start doing it, and then see where one thing might lead to another. Sharon's new book “Life and Breath and Everything” is available on Amazon.com and Amazon.ca. Her first book “Soup and Buns” and her “Bible Overview for Young Children” are available by contacting her at [email protected]....

Red heart icon with + sign.
News

Charitable status of churches and religious charities threatened

While the country’s attention was focused on the conflict within the Liberal Party and the threat of new tariffs from south of the border, the Finance Committee tabled a report in the House of Commons with their recommendations for the next budget. Among 462 recommendations, one called on the government to drop “advancement of religion” as a basis for charitable status. If adopted in the next federal budget, this would threaten over 30,000 charities, making up over 40 percent of all Canadian charities. This includes an estimated 23,000 congregations, as well as many Christian non-profits. Losing charitable status would mean that churches and religious charities wouldn't be able to give charitable tax receipts for donations, or accept donations from foundations and other charities. In a call to action for its members, the Evangelical Fellowship of Canada (EFC) noted that this is also significant because “it indicates that members of the committee, from all the major political parties, supported the idea.” They explained that although the Conservative Party wrote a dissenting opinion on the report, they didn’t specifically mention opposition to this recommendation. In their own letter to the Minister of Finance, the EFC made a passionate case for retaining charitable status based on the advancement of religion. “Religious charities foster vibrant social networks, mobilize outreach, spark local volunteerism, and foster community resiliency,” they explained. “More and more Canadians are grappling with loneliness and social isolation. Polarization and lack of social cohesion are increasing concerns. This is a time to encourage the presence and participation of religious charities, which foster hope, mutual support and belonging, rather than taking steps to destabilize them.” ARPA Canada noted that: “In some ways, the favorable tax treatment of religious organizations is also a recognition of sphere sovereignty. It represents respect and appreciation by the civil government for the mission and work of the church and other institutions, to disciple people in the way of God and to minister to the poor and needy.” The EFC explained that “committee recommendations can function as a trial balloon. If a recommendation seems widely supported, or at least not opposed, it may encourage the government to move ahead with it.” While it looks likely we’re heading for an election, Christians still need to contact their MPs on this now, in case the Liberal government should survive long enough to present a budget this spring. And regardless of whether this recommendation is adopted this spring, it should serve as a wake-up call to Christians that we live in a political climate that has shifted from supportive towards faith-based organizations, to lukewarm, and now even hostile at times. This underscores the importance of churches taking the time to build a relationship of mutual trust and respect with their government officials, regardless of which party they are from....

Red heart icon with + sign.
News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min) George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of. " speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring." Evolution can't explain eggs This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell. Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if. Trudeau is gone, so who is going to replace him? The Liberals are about to run a leadership campaign, but have this worry: "One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader." Is anyone plotting a pro-life takeover? Should we be? Abortion was the leading cause of death worldwide in 2024. And it wasn't even close. 45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada. In the US abortion accounts for 60% of all African American deaths. To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid. Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't? The danger of being a sermon critic As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there. Amazing information packed inside you (12 min) This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.  ...

Red heart icon with + sign.
Assorted

How to be happier

Keep long lists, and short accounts ***** As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still. As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them. A long list to be thankful for This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved. G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.” The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him. “…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’” But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still. Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared, “…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’” This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God! Keeping short accounts But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me? Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end. But even more of it is taking for granted the biggest gift we’ve been given: forgiveness. In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy. Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner. “I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.” Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy. “Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.” For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him. Conclusion If you want to be happier, it isn’t complicated. Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive. That’s got me a little verklempt but I can assure you, they are happy tears....

Red heart icon with + sign.
In a Nutshell

Tidbits – January 2025

Flying Duck Orchid God's inventiveness is sometimes so shockingly inventive, it might make you laugh out loud. This is a real flower called the "Flying Duck Orchid" that actually looks like the bird in flight (see above). Is Christianity good for the world? God's critics love to attack all the good He gives. But Gary Bates, the former CEO of Creation Ministries International, once told a short story that shows just how apparent God's goodness is, even to those who try to deny it. "Two of my colleagues were speaking on an Australian Christian radio station a few years ago....and a young geology student....told my colleague that Christianity was "not much good," and that she was drawn to religions like Buddhism or Islam. My colleague asked her what country in the world she would choose in which to raise her future children. “'Australia, of course,' she replied. "He shot back: 'If it couldn’t be Australia, what would be your next choice?' “'Umm … America, I guess … or maybe England.' “'And if that isn’t possible?' “'Well,' she replied, hesitating, 'probably Germany … or Switzerland …' "After she had been prodded to consider several more, my colleague pointed out that she did not cite any predominantly Buddhist or Islamic nations. Her ‘wish list’ was made up entirely of countries that most would define as having a Christian foundation (despite their rapid decline into secularism)." My colleague wrote: “Of course, our young lady’s choices were neither unusual nor surprising. Not even the most vehement Christian-bashers would prefer to bring their children up in Iran, Burma, Saudi Arabia or the like. But rarely would any of them make a connection between their choice of countries and the Bible.” SOURCES: Gary Bates' 2013 End of the year letter; He culled the story from Dr. Carl Wieland's "One Human Family" On reputation “Be more concerned with your character than your reputation, because character is what you really are, while your reputation is merely what others think you are.” – Coach John Wooden Hebrews 12:6-7 in fiction In Russell Hoban's Bedtime for Frances, Frances is having some troubles staying in bed. Thankfully, when Frances has once again gotten out of bed and padded to her her parents' room, her Father knows just what to say. "'How can the wind have a job?' asked Frances. "'Everybody has a job,' said Father. 'I have to go to my office every morning at nine o'clock. That is my job. You have to go to sleep so you can be wide awake for school tomorrow. That is your job.' "Frances said, 'I know, but...' "Father said, 'I have not finished. If the wind does not blow the curtains, he will be out of a job. If I do not go to the office, I will be out of a job. And if you do not go to sleep now, do you know what will happen to you?' "'I will be out of a job?' said Frances. "'No,' said Father. "'I will get a spanking?' said Frances. "'Right!' said Father. "'Good night!' said Frances, and she went back to her room.” On the pull of power "Power is a poison well known for thousands of years. If only no one were ever to acquire material power over others! But to the human being who has faith in some force that holds dominion over all of us, and who is therefore conscious of his own limitations, power is not necessarily fatal. For those, however, who are unaware of any higher sphere, it is a deadly poison. For them there is no antidote." – Alexander Solzhenitsyn Two great lines from a great book "Don't trust in your strength, because there is such a thing as pride. "Don't despair in your weakness, because there is such a thing as forgiveness." – Trevin Wax, from his "Clear Winter Nights" Democracy needs Christ as King “If you want to defend democracy, you must first understand why. It’s not because the people are always right, as some hyper-democrats have claimed. Remember that, given the choice, the people cried, 'Give us Barabbas!' The reason we defend democracy is that, in a fallen world, no man or woman can be trusted with absolute power; so those who govern must be made accountable to those they govern. “But the electorate, in turn, must have a standard to which the government is held accountable – a fixed standard of right and wrong. And unless that standard is transcendent – from a source higher than the shifting tides of public opinion – society will inevitably descend into the Law of the Jungle: 'Might makes right.' The transcendent, immutable standards of Biblical justice and compassion are the only reliable protection for the weak and helpless."  – Ron Gray, former leader of the Christian Heritage Party of Canada A peculiar blessing “I have been driven many times to my knees by the overwhelming conviction that I had absolutely no other place to go.” – attributed to Abraham Lincoln 7 one-liners Give Satan an inch and he'll become a ruler. Morality, like art, consists of drawing a line somewhere. Don't put a question mark where God put a period. When it comes to giving, some people stop at nothing. A Bible that is falling apart probably belongs to someone who isn’t. If evolution is true, why do mothers have only two hands? Give God what’s right…not what’s left. SOURCE: from material circulating the Internet A man in a pit A man fell into a pit and couldn’t get himself out. A liberal came along and said, “I feel your pain.” A conservative walked by and said, “Only bad people fall into pits.” A politician promised, “We’ll pass a law banning pits.” An optimist said, “Things could be worse.” A pessimist claimed, “Things will get worse.” A news reporter wanted the exclusive on the pit. A socialist was angry there weren’t more rich people in pits. A capitalist left to look for investors to build a toll bridge over the pit. A self-pitying person said, “You haven’t seen anything until you’ve seen my pit!” A fire and brimstone preacher thundered, “You deserve your pit!” A psychologist noted, “Your mother and father are to blame for you being in that pit.” A self-esteem therapist said, “Believe in yourself and you can get out of that pit.” A Christian, seeing the man, said, “Jesus would want me to help you out of this pit,” took him by the hand and lifted him out. Source: adapted from a bit in Cal and Rose Somra’s "More Holy Humor" The wit and wisdom of Will Rogers Years ago, comedian Will Rogers got a laugh when he noted: “We don't seem to be able to check crime, so why not legalize it and then tax it out of business?” Today governments in North America and Europe are using this method to deal with prostitution, illegal drugs and gambling. They’re turning Rogers’ small, gentle joke into a big bad one....

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32
Evolve Digital logo.   Benchpress theme logo.   Third Floor Design Studio logo.
Bench Press Theme by Evolve Digital  & Third Floor Design Studio