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News

A renewed hunger for the Bible

Data from the Association of American Publishers reveals that the biggest sales increase among all categories of books being published last year in the United States was religious books – up 18.5 percent from the previous year. This comes on the heels of similar growth the previous year.

Publishers Weekly asked these publishers what was driving the increase and the answer was Bibles, Bible study materials, commentaries, and devotionals.

“Christianity and Scripture and the people who write from these perspectives hit people where they live” explained Shane White, divisional VP for sales at InterVarsity Press. “That's why we see the sales we see."

"Whatever denomination you're in, whatever your religious background, you're engaging the Bible more now than you did 10 years ago," noted Bob Gaudet, the executive VP of marketing and publicity for Baker Publishing Group.

Although there isn’t data of Bible sales in Canada, the Canadian Bible Society distributed 631,298 Bibles and pieces of Scripture in 2024, a 20.1 percent increase from the previous year, which was already 22.5 percent more than the previous year.

In Isaiah 55:10-11, God reminds us that just as the rain comes down from heaven to water the earth and make it sprout, giving us both seed for sowing and bread for eating, the same is true of His Word. “It shall not return to me empty, but it shall accomplish that which I purpose.” Praise be to God for giving more people an appetite for the Bread of Life (John 6:35).

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Book Reviews, Children’s picture books

Bruno the Bear

by W.G. Van de Hulst 47 pages / 1978 & 2014 Little Rosie is sick so Mother takes her off to bed. But wait, what about her teddy bear Bruno? The little goof has slipped right out of her tired little hand onto the floor. There he lies, sitting up against the doorpost with his glass eye twinkling, almost winking, as if he had a secret joke. It’s no joke though, when Jimmy and Joe come home from school, and turn their sister’s favorite toy into a puppet on a string. They make Bruno dance and fly, and then - oh no! – they swing him about over the canal outside their window. When Bruno gets hooked on a pole sticking out of the water the string breaks, and then the two naughty boys don’t know what to do. Their sister is crying – she’s sick and wants her teddy. But they don’t dare tell Mother what they did! Bruno the Bear was originally published in Dutch, and the translators have done a wonderful job – it is a fun book to read out loud. It is also a beautiful book, with more than 25 pictures that are quite helpful in setting the scene. My three-year-old and five-year-old were both able to follow all the way through this pretty long story – I think it might have taken a half hour to finish. One thing I particularly appreciated was the author’s Christian take on the boys naughtiness. The two boys don’t want to tell Mother or Father, and they don’t. But that night, as they go to bed, we learn that Joe tried to pray, but didn’t dare. And Jimmy “had said it as fast as he could. And that was not really praying. No, Jimmy did not really dare to pray either.” When I asked my girls why the two boys didn’t dare pray, they understood exactly why, and we had a good conversation about what the boys needed to do – fess up! (Which they do indeed do a few pages later.) Bruno is one of 21 Van de Hulst children’s books the publisher sent me, and so far this is our favorite. In some of the other books I’ve had to “mute” some of the action – for example, in The Rockity Rowboat I skipped over a description of just how fierce a big black dog looked – but what might be need a bit of abridgment for a three year old will be great reading for a child in Grade 1 and 2. So, to sum up, Bruno is well translated, beautifully illustrated, thoroughly Christian, and engaging enough to keep a three-year-old’s attention for half an hour. You can order it, and the other Van de Hulst books, at Inheritance Publications....

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Pro-life - Abortion

Judges vs. justice: a history of abortion in Canadian courts

In 1988 Canada’s Supreme Court’s gave their Morgentaler decision which struck down all restrictions on abortion in the country. Shortly afterwards the Supreme Court again dealt with abortion in the Borowski and Daigle cases. Together, these three cases have been called the “abortion trilogy” and a close look at these cases shows how Canada’s top judges can take a large amount of the credit for us being one of just three countries in the world with no protection for the unborn. 1. The Morgentaler decision In 1983 abortionist Henry Morgentaler was charged with operating an illegal abortion clinic in Toronto. At that time, the law only allowed abortions to be performed in accredited hospitals with special abortion committees that had to approve each abortion. Morgentaler and his supporters considered this to be too restrictive. His case went all the way to the top and on January 28, 1988, the Supreme Court ruled that Canada’s abortion law violated section 7 of the Charter. The majority of judges argued that the abortion law violated the procedural fairness required by the Charter of Rights. While this was a major victory for Morgentaler, there was a sense in which that decision was not a complete defeat for the pro-life cause because it gave Parliament the option to pass better abortion legislation. (though Parliament hasn’t touched the issue since). In his 1992 book Morgentaler vs. Borowski, University of Calgary political scientist Ted Morton relates some little known information that shines some light on the Supreme Court’s thinking. Morton notes that when Gwen Landolt, a lawyer and leader of the pro-family group REAL Women of Canada, read the Supreme Court’s decision she noticed something startling. Four of the judges who struck down the law referred to a document known as the Powell Report in their decision. Dr. Marion Powell had been commissioned by the Ontario government to survey the availability of abortion services in Ontario. Dr. Powell was a “pro-choice” activist, and her report was released on January 27, 1987, three months after Morgentaler’s case had been heard by the Supreme Court. Landolt reviewed the Morgentaler docket in the Supreme Court archives and confirmed that the Powell Report had not been mentioned in court when the case was argued – obviously because the report did not yet exist at that time. In other words, the Supreme Court, in striking down Canada’s abortion law, had relied heavily on a document that had not been submitted as evidence, and which had been produced by an abortion rights activist. Landolt shared this information with Laura McArthur, the president of the Toronto Right to Life Association. McArthur then lodged an official complaint with the Canadian Judicial Council, arguing that the Court had deprived Morgentaler’s opponents of the right to challenge the Powell Report when the case was argued. Considering that Dr. Powell was a pro-abortion activist, the impartiality of her report was certainly questionable. The Council replied that the issue raised by McArthur was outside of its mandate to consider, and also that the Supreme Court occasionally relies on materials which have not been introduced as evidence. This is known as “judicial notice.” However, as Prof. Morton notes, “To justify the Court’s use of the Powell Report as an exercise of judicial notice was to stretch the concept beyond its normal scope.” 2. The Borowski decision While Henry Morgentaler had been fighting in the courts to strike down restrictions on abortion, a prominent Manitoba pro-life activist (and former provincial cabinet minister) Joe Borowski had been fighting in the courts to have abortion prohibited in Canada. That is, he was challenging the same law Morgentaler was challenging, except from the opposite point of view: Borowski said Canada’s abortion law violated the Charter because it allowed abortions to be performed. He argued that unborn children were protected by the Charter’s declaration that “everyone has the right to life.” After considerable effort and expense, Borowski’s case reached the Supreme Court in October 1988. A few months later the Court ruled that it would not address Borowski’s arguments because his case had become moot. The law he was challenging had been struck down in the Morgentaler decision, so the Court did not need to address issues related to legislation that was no longer operative. All of Borowski’s efforts were thwarted by this declaration that his case had become moot. Years of work and expense came to nothing. Now the pro-life movement had lost two cases at the Supreme Court, but there was one more yet to come. 3. The Daigle decision On July 7, 1989, Jean-Guy Tremblay obtained a court injunction in Quebec to prevent his former girlfriend, Chantal Daigle, from aborting the child they had conceived together. The Quebec Superior Court upheld the injunction 10 days later. Then on July 26 the Quebec Court of Appeal also upheld the injunction. In a decision that shocked the country, that court ruled that an unborn child was a “distinct human entity” that “has a right to life and protection by those who conceive it.” The Quebec Court of Appeal decision was immediately appealed to the Supreme Court of Canada. The Supreme Court judges were called back from their summer vacations to hold an emergency session on August 8. As Ted Morton and fellow University of Calgary political scientist Rainer Knopff write in their 1992 book Charter Politics, “Never before in the Court’s history had a case moved from trial to the highest court in the land with such speed!” Canada was in the midst of a full-fledged crisis. How dare a court in this country declare that unborn children had a right to life! During the Supreme Court proceedings, Daigle’s lawyer announced that she had gone to the US and had an abortion there, making the case moot. The injunction preventing her from getting an abortion no longer had any practical effect. The Chief Justice then asked the opposing lawyers if they wished to continue the proceedings. Tremblay’s lawyer said no, but Daigle’s lawyer said yes. The Court therefore decided to continue, and within two hours they had struck down the (moot) injunction against Daigle, once again handing the pro-abortion side a complete victory. That wasn’t all, however. The Court decided to do more than decide Daigle’s case, which concerned Quebec’s civil law. The Court went well beyond the questions of that case by also addressing the rights of the fetus under common law, which applies in the other nine provinces. This was to prevent a similar case from later arising in one of the common law jurisdictions. The Supreme Court had previously taken the position that it wanted to avoid unnecessary judicial pronouncements. Morton and Knopff point out that in this case the Court violated its own maxim twice: When the justices learned that Chantal Daigle had had her abortion, why did they persist in ruling on the issues involved rather than declaring the case moot – which it clearly was? Similarly, why did the Court expand the scope of its ruling to include the common law when this was not necessary for a Quebec appeal? They note that, “for many this aspect of the Daigle decision encourages the suspicion that the Supreme Court is less than neutral on the abortion issue.” Morton and Knopff indicate that there are other questions as well. When Borowski’s case became moot, the Supreme Court refused to proceed with it. When Daigle’s case became moot, the Court proceeded anyway. “Why under these circumstances, sceptics wonder, did the Court persist in deciding the issue of fetal rights? Why did it treat Borowski and Daigle so differently?” As mentioned, Daigle’s case was rushed to the Supreme Court level unlike any previous case. Perhaps this can be justified because of the medical issues involved. It could be seen to be an emergency situation. As a result of the lack of time, there was much less legal preparation and input than usual for a major court case. When Daigle had her abortion, however, the emergency was over. There was no need to rush into a decision without proper study and thoughtful consideration. This was serious stuff, after all, because it concerned the supreme law of the land. Morton and Knopff quote another constitutional expert as saying that it was a bad idea to rush ahead with the Daigle case and produce a major court ruling “in a hothouse, emergency atmosphere. This opinion will be with us for centuries.” And yet this important decision had been reached with considerably less preparation and argumentation than would normally occur. The Canadian people (most notably those in the womb) were not well served. Operation Rescue Besides the Daigle controversy, there was other activity on the abortion front in Canada during 1989. After the Morgentaler decision, many Canadian pro-lifers became increasingly frustrated about the lack of restrictions on abortion. Some joined Operation Rescue and engaged in civil disobedience directed primarily against Everywoman’s Health Clinic in Vancouver and two abortion clinics in Toronto. Operation Rescue was a group founded in the US to promote nonviolent resistance as a pro-life tactic. Operation Rescue activists would use their bodies to block access to the entrance of abortuaries. Pregnant women were thereby prevented from entering and getting abortions. The police were always called in to break up the blockades. Court injunctions were imposed against these protests, but activists would often ignore the injunctions. Many were thus thrown in jail and fined. The courts in BC were particularly harsh in dealing with protestors who participated in Operation Rescue. But while the mainstream media strongly approved of Daigle’s actions and her Supreme Court decision, it disapproved of the Operation Rescue missions. Writing at the time, Ted Byfield of Alberta Report pointed out the hypocrisy of the situation: It’s true that, in aborting the child, she defied a court injunction. In Vancouver, that is a dreadful thing to do, as the judges so gravely aver every time they slam the abortuary rescuers into jail for doing it. receives no such admonition. She has been through enough, the judges decide. So we see how law is administered in Canada. If you defy an injunction in opposing abortion, you are a wretched criminal and must go to jail. If you defy an injunction in having an abortion, you are a national hero, and warmly commended. Conclusion Ted Byfield’s comment puts the matter clearly. Canada’s courts had become politicized. When they were presented with an abortion-related case, the outcome always favored the pro-abortion side. The courts reasoned one way in one case, and the opposite way in another case, in order to arrive at their desired decision. Their legal reasoning was steered in particular directions to achieve their political goals. The courts will not change until Canadian society has been changed. This is why the efforts of pro-life groups are so important. Neither the politicians nor the courts will respond favorably to pro-life arguments until there’s a broader reception of the pro-life message. It isn’t going to start at the top – grassroots activity is essential to accomplishing this goal. We all need to talk to our neighbors. This article first appeared in the April 2015 issue....

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News

Evidence of residential school graves is irrelevant for 37% of Canadians

Allegations of mass graves outside of Canadian residential schools was one of the top news stories in the world in 2021. Ground-penetrating radar was said to have found evidence of the remains of as many as 215 children on the grounds of the former Kamloops Indian Residential School. But these soil anomalies have not been investigated since, and no exhumation has been done, and consequently, no actual bodies have been found. And today, for many Canadians, the lack of proof is seen as irrelevant. The results from a survey released by Angus Reid this summer revealed that 63% of respondents would only accept the initial claim if further information from exhumation was made available. However, more than a third of respondents will accept these are unmarked graves, even if nothing is done to verify whether these are actually graves. Among indigenous respondents, 44 per cent accepted the claim without more evidence. The numbers who don’t need evidence increases to 56% of young women, aged 18-34. A few years ago, Christian apologist Abdu Murray argued that we have transitioned from a post-modern world to a post-truth world. “Post-Modernism says there’s no such thing as truth, but Post-Truth mindsets say, ‘Truth is important, but only in so far as it feeds and satisfies my feelings and my preferences. So truth exists, but I don’t care unless it happens to conform with what I like.’” How do we engage with a world that acknowledges that truth exists but is happy to ignore it? In his book Saving Truth: Finding Meaning & Clarity in a Post-Truth World, Abdu Murray concludes that “the answer is Jesus – the truth who is personal. He is the Saving Truth.” In other words, Christians must communicate truth, but we must also introduce our neighbours to the person of Jesus – the “way, the truth, and the life” (John 14:6). Christ alone speaks to the head and the heart....

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News

Why join an ARPA Club?

One mom shares how signing up has helped her high schoolers stand up for others High school is busy. Course work, extracurriculars, sports, catechism classes, homework, part-time jobs, and decisions about the future make for a full schedule. Amid all this busyness and these big decisions, it would be easy enough for a student to spend too much time looking in at themselves, and not enough time looking out at those around them. But, as we know, God calls us to love our neighbor as ourselves and be a light in this dark world. So, are we encouraging high schoolers to set aside time for something that isn’t about them – their job, their sports team, their education, their future – and instead engage in something that is about others? Engaging in the political sphere to defend the lives, health and wellbeing of others is a great way high schoolers can look outside of themselves and instead love others and be a light to those around them. That’s where ARPA clubs come in. ARPA clubs are groups of students dedicated to engaging with political issues from a Christian perspective and bringing a Biblical witness to their leaders and communities around them. They do activities as a club and try to get their entire school community more politically engaged. Students in an ARPA club are encouraged to sign up for ARPA Leaderboards, an online platform where they can post photos of their political action, and gain points in a friendly competition against other clubs across the country. Here’s what one parent – Meagan Vandermaarel – had to say about her experience as a parent of children in an ARPA club. Naomi: How has being part of an ARPA club benefited your children? Meagan: “In so many ways. This past year three of my children joined the TEACH Home Educators of Brant ARPA school club. “Attending the ARPA Youth Conference is a non-negotiable part of my children’s education plan and provides some great, hands-on civics education. My children come back inspired to make a difference in the community around them, more informed about what is going on locally, as well as form new friendships which continue to grow year by year. “The ARPA Leaderboards competition has provided a great platform for my children to stay informed about what bills and petitions are current, to get in touch with their local MPs in an easy-to-navigate format and stay motivated through friendly rivalry both individually and through their school groups with the weekly Leaderboards rankings.” Sign up for this year’s ARPA Youth Conference at ARPACanada.ca/event/Youth25. LORD willing, these conferences will be held in Hamilton ON, Winnipeg MB, Coaldale AB and Smithers BC this October. Naomi: Why join an ARPA club? Meagan: “It is so important for our youth to not only be aware of what is going on in the world around them, but to be given the tools and information needed so that they in turn can make a difference, even if it’s just in a small way. “Not part of a school club? Not a problem. Just get together with your homeschool group or some friends and form a new club! You just need one parent or teacher volunteer and a few motivated teens to send out emails and plan events. Some of the action items are things like: crochet a baby hat, write a postcard to an MP, host a flag display, write a letter to the editor, visit an old age home, host an ARPA merch day, send an EasyMail letter to your local representative, and lots more!” Naomi: What are the benefits? Meagan: “You will quickly find that your teenagers become well informed and politically minded about current issues. They will not only know the name of their MP but become known to their MP sometimes on a first name basis! They become motivated to make a difference and have others join them in doing so. Some may frown, but the friendly rivalry both individually and between school groups in the ARPA Leaderboards competition can foster some great motivation to get involved and make a difference. School club winners receive a trophy, t-shirts and a pizza party and individual winners are given Amazon gift cards. “Being part of an ARPA club is a great way also to instill a love for one’s country and it gives the students an opportunity in the stage that they are in right now, to not only serve their immediate community but also to make a difference in the nation at large.” Naomi: Any encouraging stories to share? Meagan: “For sure. Two of our children had the privilege of having their ‘Letter to the Editor’ published this past year in newspapers across Canada, raising awareness on elder care and MAiD for the mentally ill. “The Burlington Flag Display was a day to remember as well – heading out before the sun came up to cover the grass with 10,000 pink flags to raise awareness about female selective abortion. “Monday singsongs at the local nursing home were another great memory. The smiles on the elderly residents' faces and the joy a friendly smile and song brought to them was worth every minute. “There were also some encouraging face-to-face conversations while delivering flyers. For my daughter Mia, getting to sit in an MP’s chair at Parliament and attending the God and Government Conference in Ottawa was an experience she will never forget. Winning first place on the ARPA Leaderboards was a definite highlight to end the year off with; I mean who wouldn’t want a pizza party with Ryan and Naomi?” **** Other parents also shared their thoughts with me, saying that their children in an ARPA club: “…had their eyes opened to ways that they could have an impact or a say in how things progress here in Canada. Although it may seem like we are not making any change by putting up lawn signs, delivering flyers, donating to the local pregnancy care center, or visiting seniors in old age homes we are making others more aware of the issues (gender reassignment, euthanasia, abortion), and giving them information that they may never have thought about which in turn may make them discuss the issues with others and have a ripple effect; it was also an avenue by which we could show that we care about our neighbors and love them. Even though it was intimidating at first to meet with our MLA and MP, the students were also encouraged to know that they could share their thoughts with the actual people that are involved in lawmaking and that the MLA/MP was interested in what they had to say.” Another parent shared: “From our perspective, it makes the students more comfortable with not being ashamed to speak out on areas of concern. It also grows their leadership skills in the community and makes them feel that they are active citizens and shining the light of Christ in this dark world.” Whether it's holding a sign, handing out flyers, or speaking to a politician – it all matters. So, to all parents, consider encouraging your high schooler(s) to use their time in school well – not just for their own benefit, but rather to love others well and engage as a Christian light in the political realm. ARPA clubs across Canada kick start action on September 2, 2025. Contact [email protected] if you would like to join or start an ARPA club near you and visit Profiles.ARPACanada.ca/login to join the ARPA Leaderboards competition. Meagan Vandermaarel is the parent volunteer for the TEACH Home Educators of Brant ARPA School Club. She lives in Brantford, Ontario and is married to Brad Vandermaarel. They currently homeschool their five children, three of which are current ARPA club members. Naomi Meerstra is the Grassroots Coordinator for Ontario and Eastern Canada with ARPA Canada....

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Book Reviews, Graphic novels

Eric's Greatest Race

The Inspiring True Story of Eric Liddell by Tim Challies 2025 / 128 pages Eric Liddell is probably best known as the man who refused to run the 100 meters at the 1924 Olympics because the finals were going to take place on a Sunday. He wanted to obey his LORD, and God's 4th Commandment: "Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns...." (Ex. 20:8-11). Instead of the 100, Eric competed in two other events that weren't his specialty, the 200 and 400-meter races. While Hollywood played a little loose with the facts in their 1981 biopic Chariots of Fire, they got the gist right – Liddell went on to win a gold in the 400. Tim Challies' comic book biography does better than the film in keeping strictly to the facts. It also includes more of Liddell's life. He and his brother were often separated from their missionary parents, but they both enjoyed their schooling and many athletic ventures. After his Olympic win, Liddell went on to become a missionary himself in China. When the Japanese invaded China during World War II, Liddell spent his final years as a prisoner in a Japanese internment camp where he encouraged other prisoners by pointing them to the God who was still in control, even in these circumstances. Liddell died in that camp right as the war was nearing an end in 1945. Cautions None. Conclusion I liked, but didn't love Eric's Greatest Race. What I liked was the opportunity to learn a little bit more about the man I'd first encountered in Chariots of Fire. But with only about 30 words a page, this was still quite a brief overview of his life. The black and white artwork is solid, but it isn't vivid enough to grab a young reader's attention. I pitched this to my teen daughter, and she echoed my own take: this is a solid base hit, but no home run. That said, the comic format makes this more accessible to any interested audience than a book-length treatment could ever be. And those 30 words per page mean it is also a quick, easy read. I think Eric's Greatest Race would make a great addition to any Christian school library; however, there are more exciting options to consider as a gift for your kids or grandkids....

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Politics

What if everything was about God?

It struck me, just recently, that I’ve been regularly promising to praise God’s Name “among the nations.” This pledge, to talk about God outside of church, out in the world, with non-Christians, comes up again and again in the songs we sing each service (Ps. 18, 57, 108, etc.). And, just recently, God gave me an opportunity to talk about Him with more than a hundred thousand people, sharing His views on a local political issue. God made it happen This year our public library system asked voters to approve a roughly 66% increase in taxpayer funding. The way things work here, an official “voters’ guide” is sent out to everyone, and it includes both the reasons for and against every proposed levy. Who writes up those reasons? Whoever volunteers first. So, I recruited my wife Janice, and the two of us, along with one other gentleman from the area, became the three-person “Against Committee.” Why was I against more money for the library? It’s because our solidly Christian town has a very unchristian library. The local branch is run by people who put on big Pride Month displays, even in the children’s section. This Spring, I bumped into a neighbor by the picture books section, and as we were chatting, she started sifting through the shelves, looking for treasures. But what she kept discovering was one disgusting picture book after another. They were about sexual development, or pushed gender-confusion and other LGBT themes, and were intended for kids barely old enough to read. Neither of us knew what to do with her growing stack. I ended up checking them all out, not because I wanted them, but because, with no late fees being collected anymore, I could at least keep these out of circulation for a good long while. That’s all I was thinking at the time. But I still had those books on my desk when this voters’ guide opportunity popped up. Turns out, God had provided me just the ammunition I’d need for my write-up. What kind of win? While I wanted to focus on how the library was opposing God and what He’s said about gender and sex, the third person on our Against Committee wanted a focus on the money. Making it about the money could broaden the appeal to anyone in the county who cared about their pocketbook. Surely that was a bigger group than just the concerned Christians! Asking for a two-thirds increase is significant, so he had a point. It’s also a familiar point. When it comes to politics, Christians tend to bring forward fiscal issues, or other generally conservative points, rather than anything explicitly Christian. In this case, if more people care about money than God, isn’t the winning strategy obvious? The thing is, not all wins are wins. In 279 BC, King Pyrrhus of Epirus defeated the Romans at the Battle of Asculum, but at a devastating cost to his own army. Ever since then the term Pyrrhic victory has been used to describe a win that leaves the victor weaker than before. In Christians’ engagement with the world, we will, for the sake of some perceived short-term victory, overlook the long-term consequences that come with excluding God from the public square. We wonder why our culture is turning from God, but if, for strategic reasons, God’s own people won’t profess His Name in politics, who are we expecting will? Every square inch The world is the LORD’s, and consequently, the Devil is always and forever trying to get us to overlook, downplay, or deny that. In this library skirmish, the real issue wasn’t how much, but rather Who the library was opposing. So, what kind of win would it be if we had to shut up about our LORD to get it? If the Devil could choose to make us focus on either money or God, wouldn’t he choose money every time? The devil’s win is getting Christians to self-censor their praise and rob God of the glory that is His due. Thankfully, while the third member of our committee wanted money mentioned, he was happy to keep God central. After some back and forth, this is what we sent out to 140,000 eligible voters: Argument Against In the opening chapters of Genesis we learn that God made us male and female (Gen. 1:27) and sex is intended for marriage (Gen. 2:24). Our library system actively opposes these truths, and wants more money to do so. They oppose God in their teen section where Beyond Magenta shares an account of oral sex with a six-year-old. Despite this being brought to the library’s attention, they didn’t pull the book. That opposition is apparent even in the picture book section. Your preschooler can pull My Princess Boy off the shelf and ask you whether boys should wear dresses too. Being You: A First Conversation About Gender will teach them that “it’s okay to wonder: Am I a girl? Am I a boy? Am I both? Am I neither?” And Everybody is a Rainbow depicts naked genitalia. A $600,000 home currently pays about $155 a year to this system – the library wants to up that almost $100, to $252. We have increasing food, electricity, housing, and gas costs – that’s what we need our money for. We most certainly don’t need to give more money to a library that’s opposing God-given truths and sowing confusion, even among the littlest. The voters’ guide only allowed us 200 words, but the debate was also being had in the local paper. The paper published an article arguing for the increase, touting the library as somewhere safe to go. I got 300 words, in a letter to the editor, to share how God knows best what is best for us, and a library pushing transsexual confusion on little kids isn’t safe at all. Three kinds of objections Objections came in three sorts. Folks noted that, if it was about the money, borrowing from a library can save you a lot of money. That was a decent point, and it underscores the danger of what could have happened if we’d made this minor point our major one – we would have wasted all our energy on a matter that doesn’t matter. Another objection was along the lines of “Don’t force your God or your views on me.” But this objection applies better to their position than to ours. Christians don’t want to be forced to pay even more money to support views our Lord opposes. Meanwhile, the library and its supporters want to force us to cough up cash for their agenda. The irony was heavy. The third objection was over the definition of words like “safety,” “love,” and “gender,” and whose definition we were going to go with, the Left’s or God’s. A real win The vote went against us, and now we’ll have to hand over even more money to a library that’s shown it hates God. In the past that kind of result might have gotten me frustrated. This time I’m just grateful. God gave me an opportunity to praise His Name in public, and He made it easy for me. He put the committee sign-up sheet in front of my face, and so pre-arranged things to get my neighbor to track down the obscene picture books I could cite as horrible examples. Then He got a couple hundred words about Him sent out by a State that hates Him to over one hundred thousand voters who don’t normally hear about Him. It was a political campaign with the focus on God. Because everything is about God. And He is amazing....

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Internet

Screen-fast strictness – how tough is tough enough?

The screen-fast sign-up form had a space for “My listed exceptions” where people could list the important but limited screen-usage that their life and job required of them. Unfortunately, after the screen-fast began, we started hearing from people who didn’t sign up because they thought no exceptions were allowed. Shucks. I wish we’d managed to be louder about the possibility of exceptions, since we wanted to give everyone every reason to participate. For many this was more about turning away from social media than screens. Some listened to podcasts instead of watching videos, even if that meant they were using their phone. Exceptions maybe, but good ones. So, come next time, your screen-fast could like this: “We didn’t do any internet browsing (I searched for recipe inspiration via books!), or anything that could become a time waster/rabbit hole. We did have to order some needed items that came up (quick order and done), checked email once day in case there was committee work that needed attention (unlikely but possible this time of year). I spent more time in real books (loved that!) and no browsing/scrolling in bed before lights out (probably my favorite part), and used messaging as needed for necessary communication (though for extended chats, phone calls happened too, more than usual). I didn’t open Facebook or Instagram (my biggest time wasters) at all. My husband didn’t open Facebook Marketplace or Varagesale (his scrolling vices).” Some also thought the “the ‘rules’ were vague, and left too much for interpretation so creating an excuse...was easy at times.” Good point – the exceptions might allow some of us more flexibility than we should take. For example, I fully planned for my family to go just 9 days, because part way through the fast we had a 5-hour plane flight. I thought that would be too long to be stuck in one seat without a video to pass the time. But my wife encouraged the kids to read, play card games, chat, and watch the scenery out the window, and they all did just fine. It was wonderful that we didn’t just wimp out. Here’s how some fasters used creativity and determination to keep their screen usage to an absolute minimum. “Went camping with the family…..Had to get out our old GPS to find where we had to go. Left the phone home.” “Early on the kids kept coming up with reasons to go online – a recipe they needed, some piece of music they wanted to play, and we got a little Pharisaic, letting them ask their neighbor friend to help download whatever. It still meant that, instead of turning to a screen, they had to interact with a friend.” “I did take the opportunity to sift through some of my parents CD collections and listen to music that way…” “We found it very helpful to become aware of our instant gratification culture in the family. Suddenly Amazon shopping was off the table and if somebody needed something they had to wait until we went to town.” “The hardest thing for my wife and I is that about twice a week we would watch a show in the evening together. Otherwise, I found it freeing but not super difficult.” “I was in kitchen and realized I was missing an ingredient for dinner. Usually, I would just grab my phone and Google substitutes or a recipe for what I'm missing. During my screen-fast I had to thumb through a cookbook, or just wing it.” “…we had a 4-hour drive during the challenge where they would normally get a tablet to watch shows. Instead, we picked out a couple fun fidgets, coloring books and new crayons, and I read them a chapter book. On the way home… even though the 10 days were past, the kids didn't ask for a tablet once!? So how hard is too hard? When it’s so hard you don’t think it’s possible to do it. When is it too easy? Maybe it’s like weight training – if you don’t strain, what’s the gain?...

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Assorted

Why I don’t have a bucket list

Admittedly, to get guilt tripped into a camping trip exposes character weakness on my part. When someone bounds up to you, excited as a kitten encountering his first ball of yarn, and says they have the best idea for a geology fieldtrip, spanning 3 days (“ooh, ooh, no let’s turn it into 4!”), 400 miles, and something like 8 piles of rocks, any person with their wits about them would laugh and say, “Y’all have fun now, I’ll be over here, sleeping in my own bed.” People who camp on purpose, non-ironically, are an utter mystery to me. The more I learn about camping, the more outrageous and certifiable it seems! Did you know that KOA (one of the largest campground empires in the United States and yes, there is such a thing as a campground empire) stands for Kampgrounds of America?? How are we not promoting illiteracy and the overall degradation of our dignity by paying these people to borrow their dirt so we can sleep on it? Did you further know that after you have paid to sleep on dirt out in “nature,” you still are required to either buy or pack in your own wood for building campfires? In the (wait for it...) woods? Yet for the longest time during the diabolical planning of this trip, whose chief stated end was to go and stare at rocks, I could not bring myself to say “no, absolutely not, life is too short.” Which leads me to the character flaw, and my grandmother. ***** In the same week that this trip was scheduled to take place, I received word that my grandmother, my dad’s 94-year-old mother, had suffered a severe stroke. As I write this, I await further word on her condition; things didn’t look good last night. So I have been contemplating my grandmother, someone I have always found to be remarkable and not, perhaps, for the usual reasons. My grandmother was the quintessential farmwife. She raised four children, kept a lovely home, and was known for feeding people well. In many ways, I didn’t truly get to know her until I got married at age 20 and we both discovered that I shared her love of beautiful dishes, and of tables set to appeal to the senses. It was something she was teased about a bit over the years, her large collections of glassware, full sets of tableware, antique bowls and coffee service, but it has captivated me since childhood. She gave me my first everyday serving bowls when my oldest was a toddler – the same ones she used when her kids were little, and then proceeded to gift me antique glassware for my birthday for the next nearly 20 years. The year the glassware stopped was the same year she stopped calling on my birthday; that was, perhaps, the first time a birthday ever made me feel my age. I was blessed with 2 beautiful, intelligent farming grandmothers growing up; my mom’s mom went to the Lord a couple of years ago, and I like to think there are flavors of each of these women’s influences in my own farmwife homemaking. My maternal grandmother was known for ingenuity with the food at hand, with using her abundant garden to set visually peaceful tables, with the sort of minimalism that employs only that which is meaningful. My paternal grandmother was known for overflowing tables (why serve one kind of meat when you could serve three?), and for leftovers that could feed an army, created with simple recipes that everyone loved, served with what I find to be an uncommon blend of elegance and utility. She had no shame in making her mashed potatoes from a box, and paper napkins were a blessing. No one ever left her table hungry. I asked her once to teach me how she cooked various meats, how her meals always taste so good. She shrugged and said, “just a little salt and pepper?” As a person tempted by gourmet magazines, it was an important lesson for me. ***** And this, obviously, leads me to the ill-fated camping trip (not obvious, you say? We should spend more time together). The thing that guilted me into agreeing to this grand adventure of curiosity and literally leaving no stone unturned was the feeling that good mothers, or for that matter, that really interesting people, are the sort who long to travel the world, to always be experiencing new things. They are the ones who cannot simply read about a volcano, they have to climb it! At sunrise! And then go glissading down it, trying all the while to avoid hidden frozen lakes (you think I am making this up. Friend, I couldn’t make this stuff up. I refer you to your friendly neighborhood internet browser to prove the point)! How could I be worth anything at all if my bucket list was not perpetually on the verge of overflow? What does the truth – that I don’t even have a bucket list– say about me, about my value as a mother, as a wife, as a Christian? My grandmother has run well. She has lived an extraordinary life, and why? Because her life has been marked by extraordinary faithfulness to the task at hand. She has steadily built the portion of the kingdom wall God put in front of her. The pitfall I fell into was to believe that true faithfulness had to look different than embracing the life God has given me – it had to look both more “normal” and more exciting. I gave room to the lie that setting a gracious table was inferior to seeing something new, to having an adventure outside my own home. I am kicking myself as I write this... how could I have been so daft as to think that kicking rocks was more full of glory than grilling fresh corn on the cob, that sleeping on dirt had more inherent value than putting clean sheets on my family’s beds? Sitting here in the morning light, having removed myself from the geology fieldtrip, the truth of what it means to live well shines brightly before me. Only what’s done for Christ will last....

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In a Nutshell

Tidbits – August 2025

Husbands, build up your wife R. Kent Hughes in Disciplines of a Godly Man, on Churchill at his very best: “Winston Churchill once attended a formal banquet in London, where the dignitaries were asked the question, ‘If you could not be who you are, who would you like to be?’ Naturally, everyone was curious as to what Churchill, who was seated next to his beloved Clemmie, would say. After all, Churchill would not be expected to say Julius Caesar or Napoleon. When it finally came Churchill’s turn, the old man, the last respondent to the question, rose and gave his answer. ‘If I could not be who I am, I would most like to be’ — here he paused to take his wife’s hand — ‘Lady Churchill’s second husband.’ The old boy made some points that night. But he also said it for everyone who has a good marriage.” One step to a balanced budget Billionaire Warren Buffet once proposed a one-point plan to ensure the United States would always have a balanced budget. It was a half-serious, half-genuine, 100-per-cent-genius suggestion. And it's equally applicable in Canada. "You just pass a law that says that any time there's a deficit of more than three percent of GDP, all sitting members of Congress are ineligible for re-election. Yeah, yeah, now you've got the incentives in the right place, right? ….If you guys can't get it done, we'll get some other guys to get it done. The only problem: the people who would have to pass such a law are the same people who would lose their jobs." Worst names In an old copy of Reader’s Digest, one letter writer noted that their relatives had gotten married in the Boring Baptist Church. It was a curious name. Might it have come about as a reaction to the seeker-sensitive marketing that has churches hyping that "We have a great band, a puppet ministry for the kids, and the very best coffee bar in town!" But no, this is simply what the folks in Boring, Oregon called one of the local Baptist churches. A bad name, to be certain, but better than what the congregations have to deal with in Falls, Virginia. Who wants to say they go to a Falls church? Clues for the clueless Modesty is a battle that every upcoming generation seems keen to wage. So if your teens are either wearing their clothes too high or too low, here's a couple tips that may be hepful. BOYS: If their pants hang low, arrange for the little sister to point out: "Freddy, I can see your panties!” That should do it. GIRLS: This line might be best delivered by mom, or maybe grandma: "If you can’t sit down in it without being indecent, it isn’t decent.” Playing at religion C.S. Lewis, in Miracles, wrote about sinful man's tendency to pretend to seek after God. But what may come of even that when the Holy Spirit is involved? “It is always shocking to meet life where we thought we were alone. ‘Look out!’ we cry, ‘It's alive!’ And therefore this is the very point at which so many draw back – I would have done so myself if I could – and proceed no further with Christianity. An ‘impersonal God’ – well and good. A subjective God of beauty, truth and goodness inside our own heads – better still. A formless life-force surging through us, a vast power that we can tap-best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the Hunter, King, Husband – that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (‘Man's search for God!’) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us!” A bumper sticker worth 1,000 words A good question can be a powerful thing (as Jesus demonstrated in His earthly ministry). Spurgeon – the rap If you've got reservations about rap, that's understandable – like rock and pop, most of it is horrible. But consider also what a Reformed rapper can do with this genre. Here's Shai Linne, with part of Verse 3 from his ode to Charles Spurgeon. (Click here to hear him perform it.) To observe this servant is extremely instructive One word about Spurgeon is he was productive Preached Jesus - no speakers - loudly he’d shout it Each week packed houses of crowds in the thousands His sermons were published - sixty-two volumes He worked almost like he just knew he would die soon Made mad disciples, passed on his knowledge Established a school to train pastors in college Sold out to the Lord Jehovah, his portion Also he built two homes for the orphans A monthly magazine, plus he wasn’t too busy to write books - about a hundred and fifty God’s grace in Spurgeon was manifest But remember, the best man is a man at best Yes, he struggled with depression - consistently sick, kid Both he and Susannah, physically afflicted He experienced as a servant of Jesus The power of God made perfect in weakness Later on comes complications His stands for orthodoxy got him shunned by his denomination But through all the hardship and all the controversy He never stopped relying on the sovereign God of mercy And when he had finished pressing towards the goal He entered into heaven at the age of fifty-seven His life is a case of God’s grace effectively At work in sinners to leave a great legacy The proof is many years later in your speakers We’re praising Jesus for raising up the "prince of preachers." Don’t all religions lead to God? In Together for GOOD, Jay Adams gives readers a fictionalized conversation between Greg Cunninghamm, a pastor, and Bob Rawlston, an unbelieving man wrestling with the Book of John. One of the Bob's struggles is with John 14:6 where Jesus says, “I am the Way and the Truth and the Life. No one comes to the Father except through Me." It is the exclusive claim of the last sentence that bothers Bob. "I always thought that whatever religion you accept, so long as you are sincere, it will ultimately lead you to God. But Jesus doesn't provide much room for anybody except those who believe in Him." The pastor has two responses well worth considering: "If all religions lead to God, surely He wouldn't be much of a God since He'd be a contradiction in Himself. You see, since every religion contradicts every other, and if all of their ways lead to God, then God Himself must be confused. You wouldn't want to believe in a God who says one thing today and the opposite tomorrow, one thing to one person and the opposite to another, I'm sure? ".... And think of this: if people can be saved from their sins some other way than by believing the Gospel, then Jesus' crucifixion was not only a senseless tragedy, but sending Him to die was a stupid, brutal act on God's part. No matter how you squeeze it, when you think rationally, you have to come to the conclusion that if there's one God, there can only be one way." Math to make you smile In Craig Damrauer’s New Math the author takes everyday language and gives the words mathematical definitions. Sometimes the results are insightful. His definition of a Ponzi scheme makes it evident that those that fall for them are, most often, looking to get something for nothing: Ponzi scheme = ROI – R – I (ROI stands for Return On Investment). Other definitions are merely humorous. Here are a half dozen of the best. MODERN ART = I could do that + yeah, but you didn’t PERSEVERANCE = if at first you don’t succeed + repetition DOG = cat + loyalty REVENGE = do unto others – as you would have them do unto you CHILDREN = joy – sleep LOSING ARGUMENT = you’re right + I’m sorry REALIST = pessimist + good PR Why read Christian biographies? In his article, "Brothers, read Christian biographies," John Piper explained why we should: “Hebrews 11 is a divine mandate to read Christian biography…. If we asked the author, ‘How shall we stir one another up to love and good works?’ (10:24), his answer would be: ‘Through encouragement from the living (10:25) and the dead’ (chap. 11). Christian biography is the means by which ‘body life’ cuts across the generations.” Danger of biblical biographies I once read a fictionalized biblical biography of Paul that left me thinking that he and James fought over whether we can be saved by works or faith. I learned later that this was the author inserting his own perspective, and, not yet discerning enough to sift what was biblical from what was fiction, I swallowed it all. Some years back, Joanna Voschezang, writing in the Faith in Focus denominational magazine of the Reformed Churches of New Zealand, expressed a similar concern: “ sub-genre within that of biography is a section which could just as well be entitled ‘Biblical Novels.’ There are a number of books that have been written about people in the Bible such as Rahab, Joshua, Moses and Tamar. These books are written with very little factual, biblical information to go on and yet an entire story has been made around it. The danger of these books is that they can color your view of that biblical character for the rest of your life and yet 95 percent of it will be conjecture on the part of the author. When it comes to the lives of those in the Bible it is best to stick with the original source – God’s holy Word!” The real thing In Charles Martin’s When Crickets Cry, the main character has a frank conversation about pornography with a young man named Termite. "Your mind imprints images, especially that kind, on the heart, so that ten and fifteen years down the road, when you're married and trying to make something out of your life, they come drifting back, bubbling up and reminding you how much greener the grass is outside your own bed. I have loved one woman in my lifetime...she's been gone five years, but, I've got enough memories to last a lifetime, and I wouldn't sell you a single one for every picture in every magazine around the world. And you know something– the ones where she has her clothes on are worth just as much as the ones without.... Love is no tool; neither is a woman's heart." ….Termite scoffed and shoved the last bite of jerky into his mouth “How would you know? You just said you’ve loved only one woman. I think you need to test-drive a few cars before you buy one." "You can buy that lie if you want, but if you're working for a bank, you don't study the counterfeit to know the real thing. You study the real thing to know the counterfeit.... From out of the heart, you speak. You put that crap in your heart, and you can't help but find it coming out your mouth. It'll color and flavor your whole person. Pretty soon, it'll eat you up." Cults flourish wherever the Church is neglectful Some cults are started by charismatic figures with large egos – they are quite happy to have the attention on themselves rather than God. But as Jay Adams explained, sometimes it is the Church that is to blame for the rise of a cult: "…as someone has said, 'Cults are the unpaid bills of the Church.' What does that mean? Simply this – whenever the church of Jesus Christ fails to emphasize some truth, and becomes imbalanced in one direction or another, it leaves room for a cult to creep in and take over that area of theology which it has neglected. You didn’t pay your bill, so someone else moves in to take possession of what was your God-given responsibility to teach in the first place. Take the days in which there was little emphasis upon eschatology. The Adventist cults gained favor. The period in which there was little concern for pastoral care led to the beginnings of the healing cults." From insult to insightful "The urge to save humanity is almost always only a false- for the urge to rule it.” Some quotes age well. This bit, from H.L. Mencken (1880-1956), was originally targeting Christian missionaries heading off to “foreign parts” and, in that context, was simply insulting. But today, when we have would-be environmental, economic, educational, and political saviors, all of whom are demanding more control and more power, Mencken’s words have become insightful....

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News

Saturday Selections – Aug. 9, 2025

Four guys, one piano, doing a One Direction cover The Piano Guys, getting clever... Anything can be an idol "I have worshiped an hour of uninterrupted sleep. I have worshiped a number on the scale. I have worshiped a number in my bank account. I have worshiped a pregnancy test, a tidy to-do list, a stocked pantry, a nicer vehicle, a certain number of social media followers, my reputation, positive book reviews, the way I look or didn’t look, perfect obedience from my kids, a certain home aesthetic. And on and on the list goes. I have a heart that loves to produce idols, and unfortunately, so do you..." Keep our kids from the public school Kool-Aid "The world wants our children to buy into poisonous ways of thinking. These ways of thinking are destructive and dangerous. They’re Satanic." How voting with your feet helps "You vote every day when you go to the grocery store or the gas station, pay your rent, purchase a washing machine or buy a latte. You are voting with your feet and sending important messages about your preferences and desires to the folks who are trying to give you what you want... The private voting we do through economic exchange is possibly the most important voting that we can do: It brings about change, it helps us express our values and it serves the public good in awe-inspiring ways." AI and the threat of Mutually Assured Boredom "The great danger is that we increasingly find real, flesh-and-blood people boring. It’s already the case that many ordinary human interactions, filled with quirks, annoyances, and complexities, struggle to compete with nonstop entertainment from our devices. AI promises to exponentially expand our options for distraction, drawing us even further from genuine relationships, but this time by successfully imitating human conversation." Union leaders oppose family and life values Reformed church leaders have, over the years, had several different reasons to oppose union membership, including the Marxian ideology that underlies adversarial negotiations, and the claims that are made on employment that amount to theft – i.e., when strikers prevent others from doing the work they've abandoned, they are acting as if they (and not their employer) own the job. Then, as the article above highlights, in Canada, compulsory union dues have been used to promote "abortion, euthanasia, special rights for LGBTQ, same-sex marriage and transgenderism." Fortunately, in some jurisdictions in Canada, there is an option – on the basis of religious conscientious objection – to have your union dues redirected to an agreed-upon charity. What about the higher wages that are supposed to come with unionization? That happens. But as the video below highlights, that often comes with a cost, too. ...

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