Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Equipping Christians to think, speak, and act

Open envelope icon with @ symbol

Get Articles Delivered!

Equipping Christians to think, speak, and act delivered direct to your Inbox!



Book lists, Book Reviews

50 "Great Books"

What are the "Great Books"? There is no one list, but the term is meant to describe a compilation of classics from Western Literature. Some lists are very long, topping hundreds of books, while others limit themselves to as little as 50, but the idea behind all of them is that these are foundational books – read these and you will have a better understanding of some of the key ideas shaping the world today.

A Christian list would look different than a non-Christian, though a Christian list should contain non-Christian books. Placement is as much or more about a book’s influence as it is about its genuine insight, so pivotal infamous books do make their appearances.

So what exactly might be on such a list? Here is an example:

  1. The Unaborted Socrates by Peter Kreeft
  2. The Screwtape Letters by C.S. Lewis
  3. Chosen by God by R.C. Sproul
  4. Macbeth by Shakespeare
  5. Beowulf
  6. The Pilgrim’s Progress by John Bunyan
  7. The Hiding Place by Corrie Ten Boom
  8. The Heidelberg Catechism
  9. Orthodoxy by G.K. Chesterton
  10. Time Will Run Back by Henry Hazlitt
  11. The Bondage of the Will by Martin Luther
  12. The Epic of Gilgamesh
  13. Divine Comedy by Dante
  14. The Hobbit by J.R.R. Tolkien
  15. Animal Farm by George Orwell
  16. The Communist Manifesto by Karl Marx and Friedrich Engels
  17. Pride and Prejudice by Jane Austen
  18. Christianity and Liberalism by John Gresham Machen
  19. Gulliver’s Travels by Jonathan Swift
  20. Gilead by Marilynne Robinson
  21. Lord of the Flies by William Golding
  22. Art and the Bible by Francis Schaeffer
  23. Desiring God by John Piper
  24. Aesop’s Fables by, well, Aesop
  25. Death on the Nile by Agatha Christie
  26. City of God by Augustine
  27. Here I Stand by Roland Bainton
  28. The Prince by Machiavelli
  29. 1984 by George Orwell
  30. Twenty Thousand Leagues Under the Sea by Jules Verne
  31. 95 Theses by Martin Luther
  32. Knowing God by J.I. Packer
  33. The Brothers Karamazov by Fydor Dostoevsky
  34. The Giver by Lois Lowry
  35. The Republic by Plato
  36. The Koran by Mohammad
  37. The Wealth of Nations by Adam Smith
  38. Brave New World by Aldous Huxley
  39. Mere Christianity by C.S. Lewis
  40. One Day in the Life of Ivan Denisovich by Alexander Solzhenitsyn
  41. The Odyssey by Homer
  42. Robinson Crusoe by Daniel Defoe
  43. The Westminster Confession of Faith
  44. Competent to Counsel by Jay Adams
  45. Till We Have Faces by C.S. Lewis
  46. Economics in One Lesson by Henry Hazlitt
  47. Hamlet by Shakespeare
  48. A Modest Proposal by Jonathan Swift
  49. Ivanhoe by Walter Scott
  50. Institutes of the Christian Religion by John Calvin

Red heart icon with + sign.
News

Government quietly disbands inquiry into residential school graves

Allegations of “mass graves” of indigenous children at residential schools in Canada was one of the top news stories of 2021, making ripples around the world. Those same allegations have inspired annual “every child matters” community events. They may also have triggered the vandalism of over 100 churches since. In response, the federal government established the National Advisory Committee on Residential Schools, Missing Children and Unmarked Burials to investigate the allegations. Three years, and 216.5 million dollars later, the committee has quietly been disbanded. The CBC’s coverage of the decision provided extensive criticism of the decision but failed to mention that not a single grave has been verified in the years since the “discoveries.” To add to this, reputable reports have been published which question the “findings” that sparked the allegations of mass graves. But due to the political narrative that has evolved, seeking the truth could have you labelled a “residential school denier.” A private member’s bill was even introduced in Parliament last year that would have made it an offence to “downplay” the harms caused by residential schools. There is no doubt that inexcusable harms were done at residential schools. Scripture speaks strongly in defence of the vulnerable. The young boys and girls at residential schools, separated from their parents, and under intense pressure to abandon their culture, definitely qualify as vulnerable. And Christians of all kinds now publicly recognize that it was wrong, even wicked, for the government to forcibly separate children from their parents. But the fact that evil was committed at these schools does not mean that the only appropriate response to new allegations can ever be an assumption of further guilt and evil at these institutions. Justice can only be achieved when built on truth. When truth is verified, trust is built, and then a foundation exists for genuine justice and reconciliation....

Red heart icon with + sign.
News

Are you still able?

A nation-wide challenge to experience life without screens ***** It used to be different, not all that long ago. Carrie is a teen who always had the kind of contagious smile that would get her friends smiling right back, no matter their mood. She used to shoot hoops with her younger sister after dinner. She enjoyed heart-to-heart chats with her mom while doing her hair. And she treasured many of the devotionals that her dad read to her by the glow of her small bedside lamp. George, a mechanic and all-around handyman, has always counted himself blessed to be married to his wife of 26 years. He was the kind of dad who’d get down on the ground to play with his kids. While three of his kids have moved out, his two youngest children still live at home. George has served as a deacon in his church, where his love of tinkering was a help not only to his own family but to some of the older couples in his ward. Liz’s life changed after losing her husband eight years ago. But she did an amazing job doting on all five of her children, her 23 grandchildren, and the seven great-grandchildren. She’d always make it out for every one of their milestones to give out hugs, and to remind her growing clan of God’s goodness and love. Then, not right away, but over the weeks and months and years, things changed. Carrie’s sister, mom, and grandparents now don’t see much of Carrie. OK, they see her, but not her eyes. Carrie is mostly head down, scrolling on her phone and messaging with people they don’t even know. Her mom has a hard time remembering when they last shared a good chat, or when she last saw her daughter’s beautiful smile. Dad’s devotionals were replaced by someone Carrie follows on Instagram who posts short reflections… which Carrie reads when she has time. George’s wife knows that her husband is still committed to their marriage. But she is having a hard time competing with the attention he gives to his various YouTube subscriptions. His ward doesn’t see him much outside of church, and he seems to spend more time watching clips about fixing cars than actually fixing them. And lately his scale seems to be out by at least 10 pounds. Instead of dropping by with a card, Grandma Liz now sends a WhatsApp message when her children and grandchildren celebrate a birthday. She has become very hesitant to head out her front door. It’s all the nightly news she’s been watching, which is making the world look like an ever-scarier place. Even when she makes a grocery trip, she stays out for as short a time as possible. Carrie, George, and Liz all go to the same church, and share this in common too: they have all slowly become dominated by their screens. None of them think it’s a real problem, but, if pressed, they will agree that they spend more time on their screens than they did a couple of years ago. But isn’t that just life today? Increased screen time may well be one of the biggest changes our world has experienced in the past half-century, with one estimate putting the global average for daily Internet usage at 6 hours and 38 minutes. The correlation between screen time and anxiety, mental health challenges, and weight gain is well-known now. What isn’t so well documented, or discussed in church, is the impact that screens are having on our pace as we “run with perseverance the race marked out for us, fixing our eyes on Jesus” (Heb 12:1-2). Putting screens in their place When Reformed Perspective did a deep dive into this topic last spring, we promoted The Tech-Wise Family by Andy Crouch. Crouch correctly shifts the focus from whether a particular type of technology can or can’t be allowed, to instead how these technologies can be put in their proper place, so that priorities like family, friends, and faith remain priorities. But how is this going for you? Screen time, like money and sex, has become a sensitive topic – okay to talk about in generalities, but don’t get personal! We’re all quick to be defensive and shut down the discussion if anyone dares raise the topic of our own usage. That’s why we challenged our readers to a 10-day screen fast in the last issue. The goal of such a fast isn’t to eradicate screens from our lives. But don’t we all see wisdom in implementing a reset? Let’s test it out, to determine just how reliant we are on our devices, and what sort of impact this dependence may be having on our relationships, including with our LORD. Last month our Assistant Editor Marty VanDriel gathered a group and gave the challenge a go, and you can read about how their screen fast went. Now we’re issuing the challenge again because some generous supporters have presented us with quite the offer. For every person that commits to, and completes, a ten-day screen fast from July 21 to 30 they will donate $100, split between two charities (Word & Deed and Reformed Perspective). They will give up to $20,000! Could you do it? Do you have what it takes to put your screens aside for 10 days? (The screen challenge allows exceptions for necessary activities, like your job and making a phone call.) It may be hard to do this by yourself, so would you consider asking some of your family, friends, and siblings in the LORD to join you? If you can get a group of 10 together, that can serve as a great accountability and encouragement. Plus, it will lead to $1,000 going to two very good causes. And if you don’t think screens are much of a challenge for you, we encourage you to ask your loved ones if they think you should give this screen fast a try. This challenge isn’t so much about saying no to screens as it is about saying yes to other priorities. That’s why we’ve put together 35 ideas for fun, productive, and meaningful activities you can challenge yourself to do during these 10 days. Enjoy some time travel Can you remember not having your phone in your pocket, or not hearing the ping of a new message on your tablet? Although we think screens are essential, we have the power to make necessary changes in our lives. A screen fast can serve as an important reminder to yourself that you don’t have to keep living the way you have. Instead of scrolling, Carrie can shoot some hoops with her sister again. George can go for a walk with his wife, and drop by the home of the young man in his ward who hasn’t been coming to church much lately. And Liz can write a card and deliver it in person to her granddaughter. Yes, you can ignore this screen fast, and hope that your family members and friends don’t bring it up either. But before you brush it aside and reach for your phone, consider for a moment what you want your legacy to be at your funeral. Which Carrie, George, and Liz do you want to be? The one before the screen addiction, or the one after? To register for the screen fast click here. Let’s do this together!...

Red heart icon with + sign.
News

Saturday Selections – July 5, 2025

On boys, and not failing to launch As singer Brian Sauvé wrote of his song Old Neptune, He's Roaring, "I wrote this... for my boys: Ari, Ira, Cyril, and Alfred. It's a call to go and run the race to win the prize, to do what Paul urged in Romans 2, to live for glory and immortality through the Lord Jesus Christ. It's for your sons, too." N.T. Wright gets it wrong on abortion and the unborn A recent public gaffe by this famous Christian intellectual highlights how few seem to understand the basic argument for the unborn's worth. Even the linked article, by two great Christian thinkers, John Stonestreet and Shane Morris, only gets it right in part. Yes, it is wrong to kill any innocent human being, but why? What makes a tiny human being of the same value as a big one? From where do we get our worth, and from where do we get this notion of equality? The secular world has no answer. But Christians know that there is one thing we all share, and in equal measure. What sets us apart from the animals, but not the unborn, is that we are all made in the very Image of God (Gen. 9:6). It's this foundational truth that N.T. Wright forgot, and that many other pro-lifers neglect as well. But it is this distinctly Christian point that is the only foundation for equality, and in raising it we highlight the antithesis – God's truth vs. the world's emptiness – to the glory of God. So ridiculous, it has to be God A husband whose wife has had to endure 98 surgeries shares how, in the midst of the craziness, they've been reassured that, "God is good. "Christ is near. "Grace is sufficient. "Even when nothing else makes sense. "Maybe especially then." An amazing, encouraging story... God's guidelines for sex aren't arbitrary This is a longer read, but it might shake how you think not only about sex, but how you think about politics, and conversations over the office cooler. Trevin Wax talks of sin as "our hearts bending inward, turning away from God." "The Latin phrase is incurvatus in se – a curving in on ourselves, where we grasp for God’s blessings but push away God himself." Does that not strike you as the popular Christian, Jordan Peterson-esque approach to public debate? We try to teach our world about how they can get some of the blessings of God by following His laws – turning away from pornography, envy, and adultery are all good for us and for our society – even as we pitch it to them completely separate of God Himself. It's what we do because we think our world isn't interested to hear what God has to say. But Trevin Wax seems to call this sin! The massive lies ChatGPT might be telling you A longer read, but this real conversation with ChatGPT takes increasingly bizarre turns. Even if you've already been regularly catching ChatGPT lying to you, this'll be the eye-opener! Would you rather be colonized by Aztecs or Christians? "The right of conquest" is the centuries-old (and longer than even that) notion that if a country conquers and manages to hold an area of land for a length of time it should then be understood as theirs. But many are rightly suspicious of this tradition, and Christians should be in particular, because this tradition runs right up against the 8th Commandment. Or, it would require the commandment be modified such that it says "Do not steal... unless you are bigger and stronger and can hold onto what you've stolen for at least so long." But if we don't like that kind of modification, we should also object to another alteration that's been proposed, though never explicitly: "Thou shall not steal what I stole." As Michael Knowles highlights in this video, we're all immigrants and "colonizers," even including the tribes that were supplanted. As Nathaniel T. Jeanson also highlights in his They Had Names: Tracing the History of North American Indigenous People, tribes fought against tribes, and one supplanted the next. In a very real sense, there are no original owners to give the land back to. Does that mean that it's okay then, to have taken land from the tribes that were here before? No. But it does recast them as, not simply victims, but also victimizers – what was done to them, their ancestors did to others to gain this same land. Let's get that into the land acknowledgements we hear so often: "Before we begin, I'd just like to acknowledge we are on the traditional hunting grounds of the --- tribe, who took these grounds from the ---- tribe, who in turn took them from other tribes, and so on, down through time immemorial...." Where does that leave us with treaty negotiations? I don't know, but I do know more honesty is better than less. If it is wrong for the Western world to have taken what they would by force of arms, then it is no less wrong when it was done by the tribes who were here before us. ...

Red heart icon with + sign.
News, Pro-life - Euthanasia

MP says: No MAiD for the mentally ill

BILL C-218 PROPOSES TO SCRAP EXPANSION OF EUTHANASIA FOR MENTAL ILLNESS ***** MP Tamara Jansen has introduced a new bill that would repeal the expansion of euthanasia to those with mental illness. Four years into the conversation about euthanasia for mental illness, we can be incredibly happy that there is another proposal to eliminate one of the most egregious parts of Canada’s euthanasia regime. History of the planned expansion of euthanasia for those with a mental illness Euthanasia for those with a mental illness was first raised in Bill C-7 in 2021, which originally set a date of March 17, 2023 when euthanasia for those with mental illness would be legalized. After a report by a committee of the Quebec legislature recommended against euthanasia for mental illness and an expert panel report on euthanasia for mental illness noted significant risks, the government passed Bill C-39, which delayed the expansion of euthanasia for mental illness until 2024. As that date approached, former Member of Parliament Ed Fast introduced Bill C-314, An Act to amend the Criminal Code (medical assistance in dying). If passed, that bill would have repealed the expansion of euthanasia to those with mental illness as the only condition causing their request. Although that bill received unanimous support from the Conservative, NDP, and Green Party, along with 8 Liberals, it failed to pass by a vote of 150-167. As ARPA noted at the time, such a close vote, especially on a social issue dealing with a matter of life and death for those with mental illness, sends a message that Canadians have serious reservations about expanding MAiD further. If only nine more MPs had voted in favour instead of against, the bill would have passed 2nd reading and advanced to committee for further study. In response to the close defeat of the bill and in light of concerns raised by nearly every provincial government that they weren’t prepared, the government decided shortly after to delay the expansion of euthanasia for mental illness for a second time, this time until 2027. In the wake of the vote, the Conservatives – who had unanimously voted in favor of entirely repealing the expansion – were riding high in the polls, were expected to form government, and promised to repeal the expansion of MAiD to those with a mental illness. But Trudeau’s resignation and Carney’s ascension led to a different outcome in the recent election. With no Conservative government in charge of things and no commitment from the Liberals to revisit the issue, MP Tamara Jansen used her opportunity to introduce a private member’s bill on the issue. Her Bill C-218 is identical to the previous one introduced by MP Ed Fast and intends to permanently eliminate – rather than just delay – the expansion of euthanasia for the mentally ill. The tragedy of euthanasia for mental illness Every case of euthanasia is a murder. And every case of euthanasia in our health care system is fundamentally at odds with the central premise of health care of doing no harm. But extending MAiD to those with a mental illness is particularly tragic. Simple logic dictates that MAiD isn’t appropriate for people with mental illness. People who have a mental illness are not able to give fully informed consent to MAiD. By definition, their reasoning isn’t entirely sound, and so they should not be put in a position where they could choose to end their life. We should be providing suicide prevention – not assisted suicide – for those who are suicidal because of a mental illness. As a nation, we have poured resources into suicide prevention across the country, particularly for people with mental illness. Canada has a suicide crisis hotline to help people escape suicidal ideation. We should continue support suicide prevention rather than encouraging suicide assistance through MAiD. Indeed, offering suicide assistance undermines suicide prevention efforts. As a country, we raise awareness around mental illness and encourage people to seek help or treatment. For example, Bell Let’s Talk Day is all about reducing the stigma around mental illness and getting people the mental health care that they need. MAiD for mental illness entirely undercuts these efforts. Rather than encouraging people to access mental health care, legalizing MAiD for mental illness encourages people to end their lives instead. To really drive home the tragedy of euthanasia for mental illness, consider this story that we shared with young people at ARPA Canada’s “God & Government” conference a few months ago: It’s February, and as you’ve experienced it is cold, and snowy. Just behind Parliament Hill the wind howls across the Alexandra Bridge. It’s just after dinner time, and a man originally on his way home from the corner store is now standing on one of the struts that hold the bridge in place. Emergency vehicles have begun swarming around, the bridge has been cordoned off, and traffic is being redirected to the Portage Bridge further up river. A camera crew from Ottawa CTV station, craving a good story, hover just off the bridge, attempting to see what the commotion is all about. Paramedics prepare warming blankets and pull out supplies. Police officers and other personnel chat to each other through earpieces. They’re waiting for someone. A moment later, an officer jumps out of a police car that pulls up just a few feet away from where the man clings to the buttress of the bridge. “What’s your name, son?” the officer hollers over the whistle of the wind. “Can we talk about this right now?” “I just don’t think I can do it anymore,” the man shouts back. “I’m done with everything. My depression is simply too much to bear. I don’t have any desire to live anymore.” “I see,” the officer shouts back. “Well, if that’s the case…” The officer jogs up to the side of the bridge, snow crunching under his heavy boots until he stands near the railing where the man is just within reach. He hoists himself up onto the railing, reaches over and stretches until he has a hold of the bottom of the man’s heel. With a sudden jerk, he wrenches the man’s right leg high into the air. The man disappears into the darkness below. “We’re good,” the cop chirps into his radio, “it’s what he wanted.” The following morning’s headline in the Ottawa Citizen reads, “Heroic police officer supports a young man’s right to Die with Dignity, in the face of overwhelming and debilitating depression.” Virtually no Canadian wants to live in such a country. And yet, legalizing euthanasia in any form but especially euthanasia for mental illness, functionally puts our health care system in the exact same position. The road before us Bill C-218 again offers Canada the opportunity to step back from the euthanasia ledge and onto firmer ground that respects the value and dignity of very human life. We are grateful that another MP has taken up this issue and is pushing the government to repeal further expansion of euthanasia. The new Parliament after the spring election has a fairly similar makeup in government as when Bill C-314 – the previous proposal to scrap the planned expansion of euthanasia for mental illness – was voted on. Prime Minister Carney has not expressed where he stands on the issue of MAiD. Perhaps he will whip his caucus to defend the previous government’s law, but perhaps he will allow a free vote among his MPs on the issue. The fact that this is still a live issue and that now four separate pieces of legislation have arisen on this topic in just four years is a testament to your continual advocacy! ARPA groups across the country have worked hard to email and meet with your MPs, talk with your neighbors, and deliver nearly 250,000 flyers to spread the message of caring, not killing. This has contributed to the ongoing conversation, but with another bill on the table, we need to get back at it. Take a few minutes to email your own Member of Parliament expressing your support of Bill C-218 and ask them to support it as well. Copy Prime Minister Mark Carney, Minister of Justice Sean Fraser, and Health Minister Marjorie Michel on that email, encouraging the government to support the legislation as well. As Christians, we can continue to advocate for caring, not killing, in all circumstances. And we can continue to put pressure on our elected officials to do the same. Levi Minderhoud is a policy analyst for ARPA Canada (ARPACanada.ca) where this post first appeared. It is reprinted with permission. Picture credit: office of MP Tamara Jansen....

Red heart icon with + sign.
Family, Movie Reviews

The InBESTigators

Children's show / TV 2019-2020 / 15 minutes x 40 episodes RATING: 9/10 Ava, Maudie, Ezra, and Kyle are four fifth graders with a knack for solving crimes. Or, rather, the brilliant and hyper-observant Maudie, has a real knack for solving crimes... and she couldn't do it without help. Maudie is smart, but her weakness is social awareness – she'll sometimes blurt out something that is certainly true, but might not be appropriate or polite. The other girl on the team, Ava, is the more emotionally-aware one, and the most compassionate and bubbly, always raising money for this charitable project or that. The two boys could be summed up as geek and dumb jock, and while that's a bit simplistic, it isn't far off. Ezra is very smart, particularly with computers, but smart like you or me can be – he's still not the Sherlock Holmes-kind of smart that Maudie is. His best friend is the energetic, athletic, and easily distracted Kyle. who likes every sport and is the best at all of them. He's the biggest comedic factor, but he's not really dumb. He's probably the most age-accurate of the bunch – he doesn't get things that the watching kids wouldn't get either, so when he asks questions to clear away his confusion, that helps the elementary-aged viewers too. After coming together to solve a mystery in the first episode, the four friends decide to start a detective agency to help solve cases around their school and neighborhood. They call themselves The InBESTigators, and after each crime is solved they record their thoughts on a vlog which turns into the episode we watch. It's a little bit like a faux reality-show, though we get to see much more than what their video camera records. There's loads of humor here, and all of it the good clean goofy sort. Cautions Language concerns in  the six episodes I watched were limited to one instance of "oh my goodness." To clarify, I didn't watch the whole series. I just sat down to watch the first half dozen, five of which were easy to recommend without reservation. While they are tackling  "crimes" they are of a pretty kid-appropriate sort – someone claims someone else's homework as their own, for example. The one episode I had issue with was the fifth, called "The Case of the Sleepover Secret," which had a classmate's parental divorce as a subtext. Divorce is common, so I understand why the writers might have thought it no big deal to have as an element in the story. But as divorce is also one of the most worrisome things that could happen to a child, it's not something I want to introduce as concern for my own kids. But, quizzing my family on the other 34 episodes, they can't recall any other material that, like this, is too heavy for this otherwise lightweight carefree show. I'll also take issue with how some of the "criminals" do their wrong-doing for reasons that are made a bit too understandable. The InBESTigators don't quite go as far as excusing the crime, but they can veer in that direction, so parents may need to emphasize that wrong is still wrong, even when someone else has been mean first. Conclusion The InBESTigators is the kind of show that could get big laughs from kids 8 to 12, and smiles from everyone else – mom and dad really won't mind checking out an episode or three. My kids have watched them on repeat, seeing each episode probably three or four times. Part of the appeal for me is that each episode is just 15 minutes long, which makes this easy to watch for just a short time – you don't have to commit to the 90 minutes a movie would take. It seems to move around on the various streaming services, but as of writing is available on Netflix and BYUtv.org. Check out the trailer below. ...

Red heart icon with + sign.
Assorted

Am I lazy or just relaxing?

What does Proverbs say? ***** After a long and hard day at work or school, the last thing someone might want to do is more work. So, some don’t. Instead, maybe we’ll sit around on our phone, scrolling social media, catching up on the latest news. Then, when the weekend rolls around, doing house chores can be the last thing on our minds. So, some don’t. Instead, we’ve sat on the couch and binge-watched our favorite TV series to waste the day away. Taking a break isn’t a problem, but how much is too much? Relaxation can be good, but laziness isn’t. What exactly does the Bible say about laziness and how can we fight against it? And how do we determine whether we are being lazy or just relaxing? Laziness means excuses While the dictionary defines laziness as “the unwillingness to work or use energy,” the Bible has a more applicable explanation. Solomon, in Proverbs 26:13-15, pictures it in this way: 13 A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” 14 As a door turns on its hinges, so a sluggard turns on his bed. 15 A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. In Warning Against Laziness, Alistair Begg says of verse 14: “He can turn to his left, or he can turn to his right, but that’s about it. He absolutely loves it. He makes movement but no progress. Where you found him at seven in the morning you can find him later at eleven in the morning, and perhaps at three in the afternoon.” And what of the lion? The sluggard is happy making excuses for reasons not to leave his house. He becomes a procrastinator. As Begg notes: “And the longer they go on filling their mind with that kind of thing, they have imaginary reasons for their inactivity, and these imaginary reasons finally convince them of the fact that they can rationalize the fact that they don’t get up. Of course, the real danger is not the imaginary lion in the street. The real danger is the roaring lion, the devil, who loves to come and lull people into indolence and defeat.” The more excuses we come up with for avoiding tasks, the more we begin to think it isn’t a problem. A strong temptation Throughout the book of Proverbs laziness arises repeatedly. If God repeats a warning, we know that it matters for our spiritual lives and that it’s a tough temptation to overcome. Proverbs 24:30-34 gives us an image of how detrimental laziness is for our souls. We are given a description of the vineyard of a sluggard and as expected, it is overgrown with weeds, full of thorns, and the walls are in ruins. It is a testimony to his laziness. When challenged with the work and upkeep of his vineyard, this is someone who’d prefer “a little more sleep, a little more slumber.” He or she would rather have 5 more minutes of sleep than do the tasks God has asked of them. Laziness affects more than just vineyards. A few chapters earlier, in Prov. 21:25, we read that “The cravings of the sluggard will be the death of him because his hands refuse to work.” Laziness keeps the heart empty and provides opportunity for the devil to enter an open door. Laziness occurs when we do nothing productive for the soul and the mind. The truth of the matter is that we were made to work. Even in the Garden of Eden, Adam was given work to do, to tend the garden and name the animals (Gen. 2:15-20). We work to glorify God, and God has so created us that when we live out our purpose, it is good for us to work too. When we fail to obey the command to work hard, we are more susceptible to other temptations as well. We need to be working hard, whether that is in the home caring for our children, providing an income for our family, or doing our best in school so that we aren’t easily tempted. We need to be aware of laziness as a sin. It isn’t a joke because sin, left unchecked, separates us from God. It effects the wholeness of our lives, and it needs to be dealt with. Those hours spent on Instagram or Tik Tok are times that you could be enjoying communion with others, doing the tasks God’s set out for you, spending time with Him in His Word, and more. The point is that if you don’t discipline yourself to be diligent in your work, studies, in practicing hospitality, and in the reading of the Bible, as well as prayer, you will become lazy. Laziness is the default; it’s the result of not trying. Remember the Parable of the Talents, with the servant who buried his talent – the master took it from him and gave the talent away to someone who would actually do something with it (Matt. 25:14-30). God is not happy with the bare minimum from us. We need to make the most of every opportunity lest laziness hinder us from serving God wholeheartedly. Fight laziness with productivity What can we do to assure ourselves to not fall into this temptation? We can ask ourselves one simple question: Have I been productive today? If you can list off a number of things, then a break might be just the thing. If you ask this same question to your parents, or your spouse – “Have I done anything productive today?” – you’ll likely get an honest answer. Another good starting question could be “what does productivity look like in your home?” Learn from others what it means to be productive. Each individual has their own happy medium so there is nothing wrong with asking around. And if you are struggling with laziness here are some other tips that have helped me: 1) Pray – Ask God to show you when you aren’t putting in a good effort 2) Read what Scripture says about laziness and work 3) Listen to (or read) Alistair Begg’s “Warning Against Laziness” 4) Go for a walk when you can – keep yourself in shape 5) Call a friend whom you haven’t talked to in a while – put effort into your relationships Fight laziness by resting On the other hand, burning out isn’t godly either. Just because God calls us to work hard doesn’t mean we should work to a point of pure exhaustion at the end of the day. How can we ever thank Him if we’re too busy to see what He is doing? Jesus reminds us to rest, “And He said unto them, ‘come away by yourself to a desolate place and rest awhile’” (Mark 6:31). He says rest awhile. He tells his apostles that even the most active servants of Christ cannot always be upon the stretch of business and work. They too need some time to recharge. Christ understands how weary our lives are. He went through it every day during His ministry. We can turn to Him knowing He’s experienced exhaustion too. So He provides those free afternoons or evenings when there’s no homework taking over. He gives us the weekend for a change of pace from our daily work, and to go out with friends. He has even set aside a day every week where we can step away from our obligations and come praise Him in His house with fellow believers. We have an obligation to serve Him wholeheartedly and always, but this doesn’t mean working 6 days a week for every waking hour. It’s just that having a break doesn’t have to mean pulling out your phone to doomscroll. It might be as simple as taking a moment to consider every blessing that God has given, and express gratitude for them. It means being present with your family, teaching them the ways of their Maker and training them up in His word. When you feel deflated, read Psalm 23. God leads us to the still waters, not the raging sea. He restores our souls and gives us quietness of mind. How do I know it’s rest? The difference between rest and laziness might come down to its purpose. Laziness is an avoidance – avoiding the laundry piling up, the lawn that needs mowing, the taxes that need doing, the kids that need engagement, whatever it might be. Rest is about restoration, to make yourself ready again to do the work God has prepared for you. Rest will feel good, it will be enjoyable, and it’s God-given. When I find myself being lazy, I notice that it stinks. I feel sluggish. A sluggard man does not enjoy being lazy. In contrast, a busy man enjoys a day of rest. He is satisfied because he has completed the task to which God called him. Keep this in mind as you go about each day. Serve the Lord wholeheartedly with your hands and with your rest. We must be good stewards with the time we’ve been given glorifying God in our work. Laziness is serious; it is incredibly dangerous – the Bible has nothing good to say about the fate of the sluggard. So, when that snooze button is tempting you, think through who God is calling you to be, and how much more important obedience to Him is, than 5 more minutes of sleep. And because we aren’t alone in this race, we can be an encouragement to one another, reprimanding each other gently to stop putting off things until tomorrow. The difference between laziness and rest matters! God has saved us. He sent his Son to die for us, and we have only a limited time here on Earth to express our gratitude towards Him. So let’s repent from the opportunities we’ve wasted, and ask Him to help us take up “the good works which God prepared in advance for us to do” (Eph. 2:10)....

Red heart icon with + sign.
Assorted

Our forever home

Reflections on finding permanence from someone who has lived in 27 homes. ***** Home is Where the Heart Is. God Bless Our Home. Home Sweet Home. Have you seen or heard these slogans lately? Maybe on a plaque or as an embroidered craft on your grandmother’s wall? Maybe on a hand-painted sign? Or how about this. You’re searching real estate online and a beautiful property is described as “your new forever home!” Recently, I heard a Christian podcaster use that term – forever home – in reference to where she was living. It made me think a little deeper about how we bandy those words about. Perhaps a little carelessly? God understands Although the idea of finding the perfect place to live is universally appealing, what should our perspective as Christians be? We’re all going to die one day so the concept of finding a permanent place on this planet is fundamentally flawed. So where is our forever home? As believers we know that “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:20). And yet God understands our earthly desire for home here and now. He promised the Israelites that one day they would enter a land flowing with milk and honey. They would build houses and dwell securely. Psalm 132:13-14 says, “For the LORD has chosen Zion; He has desired it for His dwelling place; ‘This is my resting place forever; here I will dwell, for I have desired it’” . If God desired an earthly dwelling place, then surely, He understands our desire for one. How do we live with our own intense longing and need for an earthly home, knowing that this planet ultimately is not where we will spend eternity? The conundrum set before us is to create loving spaces where we can raise families, practice the art of hospitality, and honor God… all the while remembering the words of Jesus in Matthew 6:19-21. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Did you catch that last part? Sounds a lot like Home is Where the Heart Is, doesn’t it? My parents did an amazing job of keeping the tension between our earthly and heavenly homes foremost in the hearts and minds of their five children. Whenever we drove home from an afternoon of shopping, a visit to another family, or our annual camping trip, my mother sang an old-fashioned song… ‘Mid pleasures and palaces though we may roam, Be it ever so humble, there’s no place like home. But she always followed that up with… There's a land that is fairer than day, And by faith we can see it afar. To an impressionable, often sleepy young child, sitting squished between her older siblings in the backseat, that balance struck home. The yearning for a safe place at the end of a long tiring day became permanently intermingled with the conviction of knowing this world isn’t our final abode. Citizenship? Fast forward through the years and I’m in a car again. Over our 40+ years of marriage I’ve moved many times with my husband and have given a lot of thought to this subject. Each time we moved into a new place, I prayed for God’s hand of protection to cover us. Each time we moved out, I learned to hold our earthly possessions lightly, letting go of material things and clinging ever more tightly to heavenly treasures. My car is parked beside a booth. A uniformed guard perches on a stool inside. “Citizenship?” he asks brusquely. I’m at the border. Crossing the invisible line between two nations. On my way to visit our daughter who married an American and moved there fifteen years ago. Every time I’m asked that inevitable question, I want to answer “my citizenship is in heaven.” But then I remember that the agent posing the question has the authority to lawfully detain me or send me on my way. I dutifully answer “Canadian.” How much more can God, who has the ultimate authority, welcome us one glorious day into His everlasting kingdom… or banish us from His presence. Our forever home is not and never can be here on earth. One day, at the brink of eternity, we will all stand before His judgment throne, and our citizenship will either be in heaven or hell. Let’s be diligent to lay up our treasures where they rightfully belong. In our true forever home....

Red heart icon with + sign.
Interview with an artist

Rachel VanEgmond is exploring God’s general revelation

Oil on gessoed panel, 20” x 24”November 2024Vivid radiance, impossible complexity, awesome love. Creation sings the praise of its Creator to all who witness it. Artist Rachel VanEgmond attributes her love of nature to her childhood experience of growing up on a rural property near Grimsby, Ontario. Sharing time with loved ones in the great outdoors both nurtured her spiritual growth and cultivated artistic ideas. Raised in a Christian home and community, Rachel was the youngest of three siblings. She says her faith deepened when she started to “appreciate God’s love through Creation.” Her younger self was a “crafty child,” so it was natural that in high school she was drawn toward art as her favorite subject. That passion led Rachel to pursue a Bachelor of Fine Arts in Painting at OCAD (Ontario College of Art and Design) University in Toronto, which she successfully completed this spring. Rachel says of the experience at OCAD U: “It was a blessing to be able to learn technical skills and also decide what content I want to make and what message is worth expressing.” Oil on wood, 15” x 17” March 2025 When we take up the assurance in God that is vital for us, we are rewarded with peace and vibrance. Creation not only reveals God, but shines all the more brilliantly when we love Him. Rachel’s thesis for her Bachelor’s explored God’s “General Revelation,” the Christian belief that God reveals Himself in the natural world (see Rom. 1:18-20, Ps. 19:1-4). What interests VanEgmond the most is, in her words, “How the indescribable intricacy of the natural world speaks to attentive and diligent love.” The result of her study is an impressive collection of paintings featuring the lush interior of Canadian forests. Working on recycled wood with various types of paint, VanEgmond capably utilizes color and value and brushwork to illustrate light and depth and space. Viewing the series is like accompanying Rachel on one of her walks in the forest. As of writing this, the entire collection has almost sold out. Even though her own schooling is behind her Rachel is planning to head back to the classroom again in the fall. This time she’ll be a high school teacher, at King's Christian Collegiate in Oakville, Ontario. Here Rachel hopes to share her enthusiasm for art with her students. “Teachers have such a massive impact on their students, and it is really exciting to be able to spark some passion for art.” Teaching will be a dream come true for Rachel, who has always been a keen art student herself and who “absolutely loves working with youth.” In addition to teaching Rachel is looking forward to completing a few private commissions along with building her personal collection. Follow Rachel at Instagram.com to see more of her work. Oil on wood, 7” x 17”March 2025A haven is always made for the children of the LORD, even in the heaviest thicket....

Red heart icon with + sign.
Politics

Man Up: ARPA leaderboards and the call to courageous action

We live in a time of deep confusion about truth, morality, identity, and even the basic purpose of life. Many young people today are unanchored, unsure of what faithfulness looks like in the world around them. As Francis Schaeffer noted, “Modern man has both feet firmly planted in mid-air.” But following Christ is not just about holding the right beliefs in private. It means living those beliefs out boldly, in public, and without compromise. God calls His people to bear witness to the truth in every sphere of life, including the political realm, where laws are made, values are shaped, and the vulnerable are either protected or ignored. Young people are not exempt from this calling. Scripture gives us examples like Daniel in Babylon, David facing Goliath, and Timothy in the early church – young men who stood firm in the face of pressure, hostility, or fear. That same spirit of faithful action is exactly what ARPA’s Leaderboards competition aims to cultivate. Over the past school year, students across Canada have stepped up by writing letters, hosting events, engaging with elected officials, and standing for life and truth in their communities. Their efforts are a reminder that Christian youth can be courageous, creative, and committed to something far greater than themselves. This article highlights what they did and why it matters. In particular, it takes note of a striking feature from this year’s competition: the individual winners at the top of the Leaderboard were all young men. In a culture where male leadership is often dismissed or diminished, that’s worth celebrating. More than that, it invites us to consider what godly leadership actually looks like, and how we can raise up the next generation to embrace it. What is ARPA Leaderboards? All sorts of ways to be active, and earn your ARPA club points. ARPA Leaderboards is a national student competition that turns political action into a hands-on, community-based challenge. It’s designed to encourage Reformed high school and homeschool students to bring a Christian witness into the public square, and not just in theory, but in practice. Throughout the school year, students form ARPA clubs – these are usually based in Christian schools or homeschool co-ops – and then choose real-world political or cultural actions to carry out together. These actions include things like organizing pro-life flag displays, writing letters to MPs or editors, meeting with local representatives, collecting donations for pregnancy care centers, or educating others through public events. Each completed action earns points, and photos and reports are posted on the Leaderboards website. There are prizes both for individual students and for school clubs, but the real reward is learning how to serve Christ with courage and clarity in public life. While Leaderboards encourages competition, its deeper goal is to encourage young people to take initiative and speak with clarity in the public square. By combining teamwork, creativity, and accountability, it helps young people gain confidence and conviction as they speak out on issues of justice, life, and truth. And it makes political engagement less abstract – less something “for us as adults later” – and more of a concrete expression of public obedience to Christ here and now. Immanuel Christian School students singing at an old age home. Highlights from this year From September to May, students across the country took action that was thoughtful, bold, and often outside their comfort zone. What began for many at an ARPA Youth Conference (where they learned about pro-life advocacy, wrote postcards, and distributed flyers), soon turned into a steady stream of public witness in their own communities. One of the most visible efforts was the all-pink flag display in Burlington, Ontario, drawing attention to the injustice of sex-selective abortion. Students from TEACH Home Educators of Brant and Emmanuel Christian High School of Fergus came out to plant flags, engage with passersby, and take down the display afterward. Emmanuel Christian High School went on to host not one but four flag displays throughout the year! Some actions were deeply relational. Several clubs, including Immanuel Christian School of Winnipeg, organized visits to seniors’ homes, singing, encouraging, and reminding elderly residents of their value and dignity in Christ. Others gathered resources for local pregnancy care centers or raised funds through school-wide initiatives. Emmanuel Christian High School students meeting with their local Member of Parliament Some students stepped into more direct engagement with public officials. Emmanuel Christian High School met with both their Member of Parliament and newly elected Member of Provincial Parliament to talk about key issues. Mia Vandermaarel of TEACH Home Educators of Brant wrote letters to the editor that were published in the Toronto Sun, Winnipeg Sun, and Hamilton Spectator, helping shape public conversation from a Christian perspective. Many clubs also came up with entirely original projects. One group from Coaldale Christian School hosted a student-led apologetics night, where students taught their parents the basics of pro-life argumentation… and even cooked dinner for them! Another group, involved in ARPA’s Let Kids Be campaign, set up a roadside sign warning about the harms of gender transition for minors. When the sign was vandalized, students from Ebenezer Canadian Reformed School returned late at night to repair and re-install it. Not every action was large-scale, but each one mattered. Students wrote pro-life messages with sidewalk chalk for people to see along public pathways. Others knit baby hats (each one representing a life lost to abortion) and sent them to Parliament. Stickers with clear, hopeful pro-life messages appeared on cars, lockers, and backpacks. Taken together, these efforts showed that faithfulness isn’t about age, comfort, or platform. It’s about showing up, speaking out, and putting your beliefs into action – even when no one is watching. The men on the Leaderboard “The world cries for men who are strong: strong in conviction, strong to lead, to stand, to suffer.” – Elisabeth Elliot One of the most striking details from this year’s competition was the individual leaderboard. At the top were three young men: Evan Roth, James Thalen, and Asher Vandermaarel. These weren’t just occasional contributors; they were consistent, committed, and quietly courageous. Evan registered for an ARPA Youth Conference in the fall, participated in the March for Life, visited an old age home, handed out Let Kids Be flyers, and used sidewalk chalk to spread the We Need a Law message. He also wrote postcards to MPs and MLAs, took part in several flag displays, and repeated most of these actions more than once. James and Asher took on similar efforts, showing the same kind of persistence and dedication over the course of the school year. In a time when male leadership is often absent or dismissed, these young men modeled something countercultural: initiative, responsibility, and public conviction rooted in their Christian faith. They didn’t act alone. Like most students in the Leaderboards program, they had guidance from a teacher or club leader, and encouragement from the ARPA staff along the way. But what set them apart was their willingness to take initiative. They followed through, again and again, often going beyond what was expected. They acted faithfully, consistently, and with conviction, because they believed it mattered. This kind of leadership matters. In many of our churches, we’re seeing fewer men entering the ministry and fewer desiring to serve as elders and deacons. And while ARPA’s local adult chapters across the country continue to thrive, many still see greater involvement from women than men. That’s not cause for despair, but it is a reminder of how valuable it is to see young men stepping into public responsibility with clarity and courage. Evan, James, and Asher are reminders that faithfulness doesn’t require a title or a platform. It requires conviction, courage, and the willingness to be counted. A brief biblical case for male leadership in public life Ebenezer Canadian Reformed School students getting the message out with a ”Let Kids Be” sign. The Bible presents a consistent pattern: men are called to take initiative, accept responsibility, and lead with humility and courage – not just in the home and church, but also in the broader public realm. From the beginning, Adam was placed in the garden to “tend and keep it” (Gen. 2:15), a charge that includes cultivation, guardianship, and stewardship. That calling – to bear responsibility for the world God made – echoes throughout redemptive history. Again and again, we see God raising up men to stand in the public square and confront injustice, call rulers to account, and proclaim His truth: Moses stood before Pharaoh, not merely asking for Israel’s release, but declaring the sovereign rule of God over kings: “Thus says the Lord God of Israel: ‘Let My people go’” (Ex. 5:1). Nathan confronted King David after his sin against Uriah and Bathsheba, saying, “You are the man!” (2 Sam. 12:7), a courageous act of public accountability. Elijah boldly rebuked Ahab for Naboth’s murder and Israel’s idolatry (1 Kings 21). Isaiah stood before kings like Ahaz and Hezekiah, urging trust in the Lord rather than foreign alliances (Is. 7; 37–39). Jeremiah warned Zedekiah and the officials of Judah, saying, “O house of David! Thus says the Lord: ‘Execute judgment in the morning…’” (Jer. 21:12), even as he was imprisoned and persecuted for his message. Amos condemned Israel’s ruling class: “They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly” (Amos 5:10), calling out systemic injustice. Micah declared, “Hear now, O heads of Jacob, and you rulers of the house of Israel… who hate good and love evil” (Micah 3:1–2), directly confronting civic corruption. Daniel, serving under pagan kings, boldly interpreted dreams and declared divine judgment: “You have been weighed in the balances, and found wanting” (Dan. 5:27). These men were not grasping for personal gain or prestige. They bore public responsibility because they feared God more than man. Whether they held office or spoke prophetically to those who did, they understood that political power is not evil in itself – it is a tool to be used in submission to God’s authority and for the good of others. They spoke with clarity, even when it cost them dearly. The New Testament carries this same vision of principled courage. Paul exhorts believers: “Watch, stand fast in the faith, be brave, be strong” (1 Cor. 16:13). Though the church is not a political body, it is called to form men who will lead well in every sphere of life, including the public square. This is not a call to control others or seek power for its own sake, but to take initiative with conviction, courage, and a willingness to bear responsibility for the good of others. What we saw this year in the Leaderboards competition was a glimpse of that calling. In a time when many young men are uncertain about their role or place, we saw a few step forward – not perfectly, but faithfully. And that is something to thank God for, and to build on. Speaking truth at the Toronto March for Life. More than politics: preparing for lifelong engagement Leaderboards isn’t just about winning a prize or checking off action items. It’s about planting the seeds of long-term involvement – helping students gain the confidence, skills, and motivation to be engaged Christian citizens well into adulthood. We often hear from ARPA chapter leaders that they wish more men were actively involved. That gap doesn’t close by accident. It closes when young people are shown early that political action is a normal and necessary part of Christian responsibility. Leaderboards helps do exactly that. It gives students a framework for understanding the issues and a place to start acting on them. The hope isn’t just that they participate for a season. It’s that they carry these habits into the rest of their lives by joining ARPA chapters, meeting with elected officials, and encouraging others in their church community to speak up. If we want faithful, engaged adults tomorrow, we need to invest in opportunities for them to participate today. That’s the kind of momentum we want to carry forward – not just into next year’s competition, but into a lifetime of public faithfulness. The work isn’t finished This year’s Leaderboards competition gave us a glimpse of what’s possible when young Christians take action. Some wrote letters. Others planted flags. A few stood in front of MPs or in front of their entire school. And at the top of the individual leaderboard, a handful of young men took initiative, showing maturity, discipline, and a willingness to lead. But this isn’t just about one season or a few standout students. It’s about what comes next. Canada doesn’t just need more political activity. It needs principled, faithful leadership – rooted in truth and directed toward the good of our neighbors. It needs Christians who understand that public responsibility is part of their calling and who are prepared to act accordingly. As André Schutten and Michael Wagner write in the Second Edition of A Christian Citizenship Guide: “When it comes to political action, if not we, dear Christian citizen, then who? Who else would have the courage? Who else would know what to do? Who else would know how to fix the problem? We are a nation lost, without any sense of reality or morality. Canada needs a compass and a guide. The compass exists: it is the Word of God. The guides to read the compass are the faithful members of the church, scattered like leaven (Gal. 5:9) throughout all the institutions and spheres of Canadian culture and society and applying the truth and beauty and goodness of the Word of God in every sphere of life.” Leaderboards will return in September, Lord willing. Until then, we celebrate those who stepped up and we invite others to join them. The competition may end each spring, but our calling as Christians does not. Paul Lawton is ARPA’s Director of Grassroots Action, while Naomi Meerstra is ARPA’s Eastern Grassroots Coordinator. Pictures provided by ARPA Canada....

Red heart icon with + sign.
Internet

How to stay sane in an overstimulated age

Reconnect information and action ***** In today’s hyperconnected world, information comes at us fast and furious, from every direction, 24-7. We wake up to news alerts about a major earthquake in Japan or a political assassination in Ecuador. We open our social media feeds and, within the first minute of scrolling, see the latest grim headlines about war or rumors of war, the latest anger-inducing missive in this or that culture war debate, and the latest foolish oversharing from this or that uncle or college friend. Because we are human and emotionally wired, it’s natural that these things provoke us and inflame our hearts to want to do something. Yet what can we do with this abundance of troublesome information aside from being informed about it? We are overstimulated but underactivated. Information bombards us but action is elusive. I’m convinced this dynamic is one of the major sources of anxiety and mental unhealth in today’s information age, and it’s something Neil Postman warned about. More info than we can do anything with Postman talked about it in terms of what he called the “information-action ratio.” For most of human history, there was a high correlation between the information that filled human brains and the tangible actions they could take in response. “News of the world” was inaccessible to most people. The information that concerned them was closer-to-home realities of family, farm, or community: information with direct bearing on the actions of everyday life. But this all changed, Postman argued, with the invention of the telegraph. Suddenly, the “news of the world” was much more accessible to average people, who found it an amusing novelty. The problem, however, is that this influx of far-flung information “gives us something to talk about but cannot lead to any meaningful action.” As Postman observed, “For the first time in human history, people were faced with the problem of information glut, which means that simultaneously they were faced with the problem of a diminished social and political potency.”1 If Postman’s observations about “information glut” were accurate forty years ago, how much more are they today, when we’re speeding down the “information superhighway” faster than ever via our ubiquitous smartphones and ever-present Wi-Fi? And the resulting problem of impotence is even more pronounced than it was in Postman’s era. In today’s world, it’s not just occasional televised traumas that burden our souls; it’s the constant feed. “Breaking news” is no longer the alarming verbiage that signals a rare calamity; it’s the everyday parlance of twenty-four-hour news and social media publishers skilled at the art of clickbait. These media publishers are eager to garner eyeballs by any means necessary. Another school shooting. A salacious scandal. An election “shock poll.” A helicopter-filmed police chase. An Amber Alert for a missing child. But what are we to do with all these alarming headlines and triggering dings of “breaking news”? Media outlets don’t care about this question. Their only interest is that we have tuned in, clicked, and fallen for the pseudo urgency of the Important Information they’ve put on our radar. Making audiences “aware” – at best, helping them become “informed citizens” – seems to be the chief value proposition the news industry can offer in its defense. But awareness to what end? Is this tidal wave of chaotic information informing us merely for the sake of us “being informed”? Awareness as an end unto itself We’ve come to a point where, yes, the primary goal of most information mediated to us is that we should be informed and aware of it. Not educated or activated about important things happening in the world, mind you; merely aware. The benefits of an informed citizenry have long been trumpeted as a valorous purpose of the free press (and indeed, the benefits are real). But we also need to talk about the liabilities that come with an overinformed or trivially informed citizenry. In Amusing Ourselves to Death, Postman argued that TV had altered the meaning of “being informed” by “creating a species of information that might properly be called disinformation.” This is not the same as outright misinformation, he said. It’s rather misleading information, which “creates the illusion of knowing something but which in fact leads one away from knowing.”2 In Postman’s view, mass media (led by television) created a world of dilettante experts whose absorption of vast amounts of information – packaged to them as entertainment – gave them a false sense of know-how about the happenings of the world. Referencing this know-how (e.g., “I saw this news story about ____” or “I read this Atlantic article about ____”) became status markers. Information awareness took on a cultural cachet quite apart from its actionability. Fast forward four decades, and we now take it for granted that “awareness” is a value in its own right. The conversation starters might be different today (“I saw this TED Talk on YouTube about ____” or “I saw this TikTok about ____”), but the status it brings has only increased. Our ability to cite, allude to, or summarize secondhand information about a breadth of things (even if our grasp of the “thing” is actually wafer thin) turns information into a means of signaling our claim on that most coveted virtue, relevance. For digital natives who’ve lived their whole lives in a hyperaware, globally connected information ecosystem, it’s understandable that a word like woke would come into prominence as a shorthand for social justice. In the twentieth century, social justice “activism” involved tangible actions like volunteering or picketing in a real physical place; in the twenty-first century, someone can be an “activist” without ever getting off his or her phone. Activism (or “slacktivism”) moves from being primarily about doing to largely about saying: participating in the correct lingo, hashtags, and accepted speech (e.g., preferred pronouns) becomes the means of activism more than, well, actions offline. “Doing justice” becomes a discursive activity more than a tangible one. In this upside-down world, people can – and often are – accused of apathy and inaction for being silent (“silence is violence”) on social media, even if their offline, unpublished activities are thoroughly oriented around addressing the injustice they’re being accused of ignoring. So it goes in a world where discourse about a problem (talking about it publicly) occupies a higher social standing than actual efforts to solve the problem. This is problematic. Problem of being overinformed Five years after publishing Amusing Ourselves, Postman gave a speech to the German Informatics Society that elaborated on the information-action ratio. In the talk, titled “Informing Ourselves to Death,” Postman described how, for the average person in 1990, “information no longer has any relation to the solution of problems.” The way he described it could just as easily describe the average person in 2025: The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one’s status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don’t know what to do with it.... Our defenses against information glut have broken down; our information immune system is inoperable. We don’t know how to filter it out; we don’t know how to reduce it; we don’t know how to use it.3 Remember, Postman observed this “information glut” problem in the pre-internet era. How much more are we glutted with information today? If we didn’t have good “information immunity” defenses back then, we’re even worse off now – especially in the age of ChatGPT, deepfakes, political misinformation campaigns, and the resulting epistemological crisis. The information crisis we face is at least threefold: too much information that moves too fast and is algorithmically tailored to be too focused on me.4 In a sense, “being informed” is more of a liability than an asset in today’s world. The quality of digitally mediated information is simply too untrustworthy. What happens to us when we’re overinformed but underactivated? From my experience and observations, some common side effects occur. We become anxious – When a world’s worth of “breaking news” calamities, injustices, and apocalyptic headlines steadily feed our souls, we naturally feel anxious and on edge. We become angry – Rising blood pressure and seething anger follow when we’re constantly exposed to partisan clickbait, triggering troll provocations, and other forms of foolish talk. We become addicted – Algorithms easily figure out what types of information each of us can’t resist. Soon we’re scrolling and clicking like addicts, unable to resist the intoxicating allure of our favorite genres of “news,” trivia, or juicy gossip. We become numb – A diet of information disconnected from tangible action makes information abstract and surreal, disconnected from our real life. Eventually, headlines about a horrific mass shooting become things we scroll past as casually as we glance at a friend’s vacation photo. We become lonely – When we spend large segments of our lives binging on digital information far removed from local, embodied communities – even if it’s information we debate or discuss with others online – we become lonelier. The online influencer we listen to, or the interlocutor avatars we fiercely debate, are hardly substitutes for the know-and-be-known community we really need. We become delusional – Because of the algorithmic shape of information today, no two of us live in the same information universe. We all see things differently, in ways tweaked to please our preferences and biases. Naturally, this further entrenches us in echo chambers, deepening our confidence in our own rightness (however wrong we are). We become detached from reality – The cumulative effect of all the above is that an overinformed life becomes a pseudo real life. When awareness trumps action and we’re more compelled by narratives than by reality, our sense of the world becomes ever more surreal. Perhaps C. S. Lewis sums it up best in this letter to a friend, when he laments the dynamics of an information-action disconnect: It is one of the evils of rapid diffusion of news that the sorrows of all the world come to us every morning. I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. (This may even become an escape from the works of charity we really can do to those we know.) A great many people do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is.5 Not only is Lewis right to challenge the social merit attached to “the mere state of being worried” (i.e., the social capital of awareness), but he hits the nail on the head when he says we should avoid fixing our minds on problems we can’t solve. This not only burdens us in all the ways described above but tends to distract us from the local problems we can help fix. Neglecting the local With all the energy we devote to keeping up with the goings-on of the world, we might neglect the people we can love and the problems we can address in our own backyards. For Christians called to love our neighbors and tangibly pursue mercy and justice, this is the crux of what’s wrong with an imbalanced information-action ratio. Such is the state of our mass-mediated information environment that your average twenty-first-century young person can tell you far more about national politics than local politics. He develops strong opinions about presidential candidates and Supreme Court cases but couldn’t tell you the name of the mayor or a city council member in his city, nor identify the most pressing challenges facing his proximate community. Of the millions of Gen Zers who posted a blank black square on Instagram in June 2020 (#blackouttuesday) to protest police brutality, how many have ever had a conversation with a police officer in their own neighborhood? Of the millions who changed their social media avatars to the Ukrainian flag in February 2022, how many have tangibly helped refugees or immigrants from war-torn nations in their own cities? Online hashtag actions are well intentioned. And maybe the viral power of such “collective online action” makes some difference. But as Lewis points out, the danger is that such actions “become an escape from the works of charity we really can do to those we know.” There are many reasons why everyone should strive for a more balanced information-action ratio. It’ll help your mental health and ground you in local life and embodied community. For Christians specifically, it’ll remind you of your creaturely limits and deepen your trust in a sovereign God who is omniaware in ways you can never be. And it’ll present more fruitful avenues for loving your neighbor and being a faithful witness in the particular place where God has situated you. Bringing balance to the ratio Christians should be countercultural by striving to reconnect information and action, modeling a healthier way of living for a world out of balance. How can we do this? Here are ideas for individual Christians and ideas for churches and leaders. For Individual Christians Audit your news and information diet – Make intentional efforts to reduce your intake of national and global information while increasing your intake of local information (which has more potential to be actionable). Don’t turn your ears off to the cries of the world. But listen more eagerly to the cries closer to home. Embrace your limits – As you become more “unaware” of the steady hum of information in the news that might be making others anxious, angry, and stressed, see this as an opportunity for resting in God’s sovereignty and praising him for his power. A world’s worth of burdens is too much for you – but not for God. Contemplating our limits in contrast to God’s unlimitedness is a fruitful path toward wisdom (see Ps. 90). Rejoice in how God designed you – You are an integrated mind and body. What comes into your brain has a natural outlet in your physical activities. You weren’t made to just be aware of faraway problems and global chaos about which you can’t do much. You were made to bring order to the chaos in your immediate vicinity. You weren’t made to be a gawker but a gardener (Gen. 2:15). Pray – Prayer is an important action we can take. When you inevitably encounter information about an injustice or tragedy in some far-flung part of the nation or world, don’t let the information sit idly in your troubled brain. Take it to the Lord in prayer. As much as our secular culture demands more than “thoughts and prayers,” Christians know prayer is actually potent and crucial. If we can’t do anything else in response to troublesome information, we can pray to the one who can. For Churches and Church Leaders Disciple people in media habits – Information intake should be a subject addressed in discipleship – not in a legalistic sense but as part of wisdom. Help the people in your church think through the amount and type of information they consume and how it’s shaping their souls. Promote localism – Church leaders should lead people (especially Gen Z and Gen Alpha) to prioritize the local, proximate, and offline as much or more than the distant, disembodied goings-on of the online world. Make the case for why a balanced ratio of information and action is not only a recipe for improved mental and spiritual health but conducive to a more effective Christian mission. Gather people for prayer – When some national or global calamity does occur, in such a way that most in your Christian community will be aware of and troubled by it, prayer is an appropriate communal response. Both in the regular church gathering and in impromptu meetings, the church can and should take the action of prayer. It’s an “action” in the truest sense, and one we should never neglect. Call people to take action – Churches should regularly organize opportunities for people to tangibly solve real problems in the community. Often this works best by establishing long-term partnerships with organizations already doing specific work that aligns with biblical neighbor love: crisis pregnancy centers, foster and adoption agencies, homeless shelters, food distribution centers, and so forth. There is no end to the needs in your own backyard. And if a national news headline happens to be about something happening in your city or community, then your church should spring into hands-on action. This is a rare opportunity for burdensome information about calamity to directly translate to tangible community service, in partnership with local organizations and civic authorities. Beauty of activated Church For much of my adult life, I was an overinformed news junkie. The onset of social media amplified this addiction – and my soul suffered as a result. Thankfully, I found a healthier way to live, in no small part because I rediscovered the beauty and necessity of the local church. Once I gave myself wholeheartedly to local church life, I came to see that the burdens and griefs of ten people in my small group were far more important for me to carry than the burdens and griefs of countless sufferers on social media. Not only could I see the actual tears on actual faces as they shared, but I could hug them and know them in their suffering – and help them through it. I also came to see that the tangibly activated local church is a far more satisfying and functional community than the virtually aware community of social media. Whether they’re distributing food in partnership with local food banks, mobilizing volunteers for a local foster and adoption agency, or simply rallying the congregation around the needs of the community (single moms, meal trains for sick families, house cleanup for elderly members, and so forth), a church’s localized, tangible action is beautiful to behold. And when troublesome news from distant places does reach our corner of the world – as it invariably will – the local church is where I go first to process and pray through it, even if no other “action” is possible in response. For centuries, the church’s “prayers of the people” liturgies have borne witness to the fact that in those instances where we can’t “do” anything with our hands to help, we can always drop to our knees and pray. Christians can model a different mode of living in an over-informed, underactivated world. It’s a mode that isn’t numb or ambivalent to the countless problems that plague our world but realistic about our limited scope and where we can best be used. It’s a mode that leads to calmer minds, more focused souls, and more engaged bodies. It’s a mode that syncs up with how we were created and resists the digital era’s many temptations toward god-like limitlessness. Content taken from “Scrolling Ourselves to Death” by Ivan Mesa and Brett McCracken, ©2025. Used by permission of Crossway, a publishing ministry of Good News Publishers, crossway.org. Endnotes 1 Neil Postman, Amusing Ourselves to Death, 20th anniversary ed. (1985; repr., New York: Penguin Books, 2005), 68. 2 Postman, Amusing Ourselves, 107. 3 Neil Postman, “Informing Ourselves to Death” (address to the German Informatics Society, Stuttgart, Germany, October 11, 1990), https://web.williams.edu/HistSci/curriculum/101 /informing.html. 4 I devote chapters to each of these three challenges in my book, The Wisdom Pyramid: Feeding Your Soul in a Post-Truth World (Wheaton, IL: Crossway, 2021), chaps. 1–3. 5 C. S. Lewis, letter to Dom Bede Griffiths (1946), quoted in Paul F. Ford, ed., Yours, Jack: Spiritual Direction from C. S. Lewis (New York: HarperCollins, 2008), 119....

Red heart icon with + sign.
News

Faded road lines symbolize faded Christian values

Having a hard time seeing the lines on the road? You aren’t alone. The Federation of Canadian Municipalities is lobbying for changes to a rule from the federal government that has resulted in road lines that wear out after just a few months. The edict, which first came from the federal government in 2012, and was updated by the Minister of “Environment and Climate Change” in 2023, pronounced that chemicals in the paint called volatile organic compounds (VOCs) had to be significantly reduced. They made this decision because VOCs contribute to smog. Smog can irritate eyes and throats. But decreasing the VOCs meant that the paints simply don’t work like they used to. “It doesn’t stick as well, it’s not as reflective, and you can only paint in certain temperatures,” explained Tim Tierney, the chair of the city of Ottawa’s Public Works and Infrastructure Committee. And as Clark Somerville, councillor for the Town of Halton Hills explained to the Globe and Mail: “As the road painting is disappearing quicker, we are now spending taxpayers’ dollars to go out and repaint the roads more than what we had to before,” But it isn’t just a matter of money. The current rules “create a dangerous, dangerous situation – not only for drivers, but pedestrians in intersections” noted Tierney. In 2012, the year that the change took effect in Canada, the BC trucking industry saw a spike in complaints about line visibility. ”Drivers reported more difficulty finding roadway centre and edge markings — not a great situation for a loaded semi weighing up to 35,000 kilos,” explained John Ducker, writing for the Victoria Times Colonist. He also noted that the faded lines became the top complaint from motorists in the province. So why is this being covered in Reformed Perspective? Because it is another example of how everything is fundamentally a worldview issue. God entrusted the civil government with the duty of restraining lawlessness and promoting good order (Belgic Confession, Article 36). Keeping lines on the road keeps vehicles on the road and protects human life. But our federal government doesn’t have any objective standards for what constitutes justice and good order. Reducing smog, even in the majority of the country where smog isn’t an issue, trumps safety on the road. In many ways, the faded lines are an apt symbol of the faded Christian norms that this country isn’t interested in reviving, even to our own harm....

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34