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News

642 Canadian babies were born alive and left to die

A Canadian pro-life researcher has found that, in the past five years in Canada, 642 babies were born alive after a failed abortion attempt. The data comes from the Canadian Institute for Health Information and doesn’t include statistics from Quebec.

When news of live births after abortions first broke over ten years ago, abortion proponents justified it by saying that it simply meant that the fetus exhibited a heartbeat or signs of motion after delivery, even if it had no chance of survival. Although three Conservative MPs called on the RCMP to investigate these deaths in 2013, nothing public has been done. Even sadder, when the statistics are updated each year, it hardly gets noticed.

Canada’s Criminal Code defines a human being as “a child that has completely proceeded from the body of its mother in a living state, regardless of whether it has breathed, has independent circulation, or the umbilical cord is severed.” It follows that up with “A person commits homicide when he causes injury to a child before or during its birth as a result of which the child dies after becoming a human being.” In other words, even Canada’s lax law – which offers no protection for the unborn – does declare that these born babies have been murdered.

Regardless of what stage an abortion occurs at, a life has been taken, and over that same 5-year time period somewhere around a half million Canadians were murdered in the womb. But they had no protection under the law. What’s different here is that these 642+ deaths prove that our Criminal Code definition of a human being can be tossed aside if it gets in the way of our choices.

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Internet

Is TikTok the ultimate contraception?

The social media app that’s convincing youth that babies are boring, and other such lies. ***** A hundred years before the invention of the television, Danish theologian and philosopher Søren Kierkegaard wrote: “Suppose someone invented an instrument, a convenient little talking tube which, say, could be heard over the whole land … I wonder if the police would not forbid it, fearing that the whole country would become mentally deranged if it were used…” The prescient comment was part of his criticism of the daily press, specifically how the constant stream of news inflates the importance of momentary events in people’s minds. Imagine what he might have said about the evening news on television, once a literal “tube,” which Neil Postman criticized for making us all dumber. In the end, it is the smart phone, along with social media platforms like TikTok, that has finally fulfilled Kierkegaard’s nightmare. The ultimate “talking tube” that goes everywhere with us, the smart phone has proven to be particularly detrimental, especially to young people. The connection between social media use and depression, anxiety, and other mental health problems is now well-established, for all the reasons Kierkegaard foresaw. And now, as it turns out, social media platforms also make users less interested in having children. Recently, Finnish sociologist Anna Rotkirch published an article in the Berlin Review entitled, “The TikTok Baby Bust.” In it, she explains how the introduction of the app coincided with a rise in “anti-natalist values memes,” worsening mental health (especially for girls), and degrading social skills. Specifically, TikTok users became “more likely to embrace the idea that ‘I want to do other interesting things in life besides having a child.’” One way that TikTok discourages fertility is by portraying the childfree life as more fulfilling than parenthood. Another way is by portraying singleness as more fulfilling than marital life. The combination of the device, the platform, and the messages broadcast on them have, as sociologist Brad Wilcox remarked, “. . .proven to be the ultimate contraception.” Though few influencers will outright proclaim, “don’t get married or have babies, it’ll ruin your life,” the platform rewards certain messages. So, consumers consistently hear, subtly and quietly, that “life is about self-expression and public performance,” and “you need to be pretty at all costs,” and “sex is only for pleasure,” and “your fertility is an obstacle to your happiness,” and “there are already too many people on this planet.” I often ask parents and teachers what they would do if a creepy old man were walking around the school whispering awful messages in the ears of their daughters and students. Well, that’s TikTok in a nutshell. The messages common to the platform are damaging enough, and the medium only adds to its power and influence. In A Practical Guide to Culture, Brett Kunkle and I talk about the importance of artifacts in a culture. Any idea that influences or transforms a culture, for good or for bad, requires tangible things to enable the message. The Protestant Reformation would have never happened without the printing press. The sexual revolution would have never happened without the pill and porn. In the same way, the anti-natalism of our age is made possible by the smart phone equipped with social media. Platforms like TikTok make it possible to think about ourselves in radically disembodied ways, with a business model that relies on envy and addiction. The constant, unapologetic demand for screentime catechizes users to reject personal relationships, as if the opinions, experiences, and values of distant strangers selected by an algorithm matter more than the people in their own, real lives. So-called “influencers” are put on a pedestal, where they not only champion bad ideas but reward followers who imitate their lifestyles with the promise that they too can be famous. No wonder that over half of millennials report that their ultimate career goal is to be an influencer. In his book The Anxious Generation, Jonathan Haidt urged parents and educators to get smart phones out of kids’ hands. Exposing young people to the messages common on social media, on a limitless basis, behind closed doors, or during school is simply insanity. A cultural revolution as deep as the TikTok baby bust requires our cooption. Had Kierkegard seen the smart phone, he would have warned of it as well. He understood, as too few philosophers in his day did, that human beings are not brains on sticks. We are creatures of habit, body, and relationships, which means what we believe has a lot to do with what we do. If we are to effectively make the case for why marriage and family matter, why children are gifts from God, and why young people should prioritize these real-life relationships, it will require more than words. In this battle of ideas, we must grasp that the “convenient little talking tube” in each of our hands is one of the things deranging young minds today. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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Book Reviews, Graphic novels

The God Proofs: How Science Points to YOUR Creator

by Douglas Ell 2024 / 207 pages A blue square with legs, arms eyeballs and mouth, wants to prove to his red rectangle friend that God exists, and he offers up three separate "proofs." This is a fun educational comic, but problematic in that this initial set-up implies that the evidence for God is not patently obvious to all, which is contrary to what Romans 1:19-20 tells us is so. "...since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse." So trying to "prove" God's existence to an agnostic or atheist, is less about them having intellectual or logical objections, and more a matter of stubborn rebellion. God says someone who doesn't acknowledge His existence can only do so by suppressing the implications o everything he sees around him in God's brilliant creation. Apologetics – defending the faith – is less about debate, and more about declaring what's what. It's akin to the approach you'd take with a child who can't hardly speak because his mouth is too full, even as he protests he doesn't know anything about any missing piece of cake. We can't and shouldn't take his protest seriously. We need to understand that atheists and agnostics are liars more than doubters. But can we lie to ourselves, and so convincingly that we believe it? Yes indeed. We live in a time when folks are literally saying, with straight faces, that a 6'5" guy with a beard can be a girl, and this sort of self-deception isn't limited to folks with multiple degrees (though it does seem to find a particular harbor there). So there can be some benefit to, as Paul writes in 2 Cor. 10:5, demolishing "arguments and every pretension that sets itself up against the knowledge of God." We can help the sincerely confused by helping them work through their self-deceptions. The book also pitches "Science" as the final arbiter of truth. But this makes an idol of Science, placing it above God. The scientific method is a great tool, but like everything else in our fallen world, it can be twisted by bias and fallibility. Have we mentioned that we humans are really good at lying to ourselves? With that in mind, this comic could be a great tool for helping the confused, and for our own encouragement, since this highlights some astonishing fingerprints God has left on His creation. The blue square offers up three proofs, but I'll touch on just one: "the numbers proof." The numbers proof highlights that all of life is built on incredibly complex "code" that could never have come about by chance.  What's this code? DNA, and not only do we come with code, all of our cells come with miniaturized code - or DNA – printers. This numbers proof is built on the fact that you have "3.2 billion letters of DNA code in almost all of your thirty trillion cells." That's a lot of letters, and like the letters of the alphabet, they don't mean anything unless they are assembled in a precise order.   Blue square goes on to illustrate that the odds of getting a particular order of even something as small as the paragraph just above - the one in bold - just by chance is beyond infinitesimal. "Suppose that every atom in the universe is also a blind chicken pecking at a keyboard. ...And suppose each of these atoms/chickens is typing at lightning speed: one hundred million trillion, trillion, trillion letters per second. .... If you all type for a trillion, trillion years, and don't take any bathroom breaks, you still have an almost unimaginably small chance...any of your atom/chicken friends would ever type this short phrase." There's much more to this odds argument, spelling out how it is more impossible than even this makes it out to be. So how is this a "proof" of God? Well, if chance and time can't make us, then the alternative is that we are the intentional product of a Supernatural Mind. Cautions There is, on page 120, a brief appearance of God as a grey-bearded white robed painter, painting canvases of DNA and animals He's designed. It is just the one panel, but why? Conclusion The comic format makes some otherwise complicated scientific information pretty accessible. I think any high schooler would be able to work through this, and the engaging format means at least some of them will want to too. These are engaging evidences, but we need to remember how to use them. Don't attempt to prove God's existence: proclaim it, and then use this material to show how God's creation shouts His Name too. It might seem a subtle difference, but it is a significant one. It's the difference between elevating Man's intellect, or glorifying God instead. So... a good tool for Christians, but not a book you should just hand out to unbelievers....

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News

Saturday Selections – May 17, 2025

Micah Tyler's "Praise The Lord" It ain't always easy following God, but His goodness is certain. The daily battleground we often ignore in our therapy culture "In his book on spiritual depression, the late Welsh minister, Martyn Lloyd-Jones, wrote: 'Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?... The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.'” Common logical fallacies Tackle one a night with your family to become familiar with the bad arguments that the world, and sometimes even fellow Christians, are using. Forewarned is forearmed! IVF and the rise of intentionally single mothers IVF has enabled both same-sex couples and single women to have children without a father, creating and celebrating a situation that would otherwise have been decried as abandonment. And we should never forget what IVF has done to the millions of babies who have been abandoned to cold storage and the millions more that have been aborted in the selection process. 5 red flags to watch for in YA Christian romance fiction It's the books your girls will want to read. But how Christian is it? And how much of it is too much? "Comparative advantage" – economics Christians need to know (4 min) What's this principle of "comparative advantage" and why is it so important to understand in the middle of our tariff wars? As Jacob Clifford highlights, trade allows people and countries to make what they are best at – just as different people have different skills, different countries also have some kind of advantage in their skills, location, or resources that will equip them to produce some products better than other countries can. When we do what we are best at, then we can trade with others for what they are best at producing. This makes everyone more productive and wealthier than if we all tried to make everything for ourselves. Just consider how productive you'd be if you had to do everything yourself, including cutting down and shaping the boards to make your home, manufacturing your fridge, growing your food, building your car, and more. You would likely starve while you were still at the shaping boards stage. Thankfully, you can trade your labor (in whatever role you have) for all these things. So being able to trade freely makes you wealthier. And being able to trade makes our neighbors wealthier, too. Trade enriches everyone! So if we are to love our neighbors (Mark 12:31), then we'll want what's best for them, including in a material sense. That's why we won't want to put unnecessary restrictions on trade... because it hurts both ourselves and our neighbors. ...

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Assorted

“It’s only a dollar!” – on bingos and raffles

Some churches hold bingos and sell raffle tickets, so can gambling really be wrong? ***** “I think we should have a bingo night to raise money for our community.” “All you spend is $1.00 on a ticket and you could win $1,000,000!” “Our organization is having a raffle to raise money for the handicapped; will you buy a ticket for only $1.00? You might win a 10 speed bicycle!” “I just won $2,000 in the lottery – isn’t that great?” Often we have friends and neighbors and perhaps even relatives who participate in the lottery, raffles, or other types of games of chance. And among secular and some professing Christian groups, games of chance are popular fundraisers because they are a fairly easy way to raise a large amount of money fast. I once came under quick attack in a neighbors’ meeting for refusing to participate in a raffle. “What do you mean it’s against your Christian principles? St. Whoever’s church at the corner has bingo every week, and raffles twice a year to raise money. How could it be wrong?” It was too difficult on a moment’s notice in a suddenly hostile group to formulate and express my reasons. I finally stated that I was not going to defend myself there in front of an entire group; however I would be willing to explain to them individually at another time just why I was against all forms of gambling. Happily, one Baptist neighbor spoke her agreement with me and the issue ended. It is sometimes difficult to give a quick answer because there are no specific Bible verses which state, “you shall not gamble.” Is it “only a dollar” and therefore unimportant whether we participate? Or are there principles from God’s Word which regulate even this small purchase? Does it become acceptable when the recipient is a worthwhile cause? Furthermore, how do we react to a friend or relative’s big winnings? Though the odds are ridiculously high, you might know a winner from time to time. Should someone feel so generous as to spread his/her newfound wealth in our direction, what should be our reply? (The questions only get harder, for instance: what if a relative won a large sum of money – what about accepting a Christmas gift of a new car?) I spoke with our minister, the Rev. Kenneth A. Kok, concerning how to express an answer to the basic question, “What’s wrong with gambling?” He provided three answers: 1. It encourages a “something for nothing” mentality Throughout the Bible, we clearly find that God expects us to work to provide for our material needs: “By the sweat of your face you shall eat bread…” (Gen. 3:19) “He who tills his land will have plenty of bread, but he who pursues vain things lacks sense. The wicked desire the booty of evil men, but the root of the righteous yields fruit.” (Prov. 12:11,12) “He who tends the fig tree will eat its fruit; and he who cares for his master will be honored.” (Prov. 27:18) “…give her the product of her hands, and let her works praise her in the gates.” (Prov. 31:13-31) Why would we want to get something for relatively nothing? Aren’t we thankful to God for all He has given us? Doesn’t He provide us with all that we need? And as LD 42, Q 111 of the Heidelberg Catechism states in regards to the commandment “You shall not steal,” here we also learn, “In addition God forbids all greed…” Perhaps we are tantalized with the thought of what we would do if we could only have $1,000, or maybe $5,000, or better make it $10,000, or what if we got a million? With the character Tevye, from “Fiddler On The Roof”, we inwardly pray: Lord, who made the lion and the lamb You decreed I should be what I am But would it spoil some vast, eternal plan If I were a wealthy man? Does this reflect the same sentiment expressed by Paul in Philippians 4:11-13: “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” It is one thing to work hard and have God bless your endeavor. It is another to look for an easy break. 2. It encourages poor stewardship Gambling often encourages the people with the least amount of money to be irresponsible with what they have. Much money is wasted on chances and this money could be put to better use – saved, spent well, or given to a worthy cause. As Heidelberg Catechism question 111 goes on to say, “…God forbids all greed and all abuse or squandering of His gifts.” Numerous references are listed there. By participating in even a small way, we promote an activity which may be weakening the financial status and even the family life of others. Only one or a few win, at everyone else’s expense. Is this loving our brother as we love ourselves? As Question 112 further states, “I must promote my neighbor’s good wherever I can and may, deal with him as I would like others to deal with me, and work faithfully so that I may be able to give to those in need.” Even if the “chances” benefit a worthy cause, we still have the question from point 1 regarding our attitude. In this case, if we want to help, we should simply donate the money and not take the raffle ticket. 3. It encourages seeing money as one’s savior People begin, with the larger gambling items, to see money as their savior. Their hope is placed upon money, rather than God. This is evident in the long, long lines which form as the state lottery “pot” soars to $24 million or more. People call friends in other states requesting the purchase of these tickets for them, just for that chance – that possibility of being one of the ones to win. Conversations at the office turn to: “What will you do with it if you win?” Smiles and sighs. “Pay off all my debts.” “Buy a fabulous house.” “Quit working here.” “Take a trip to Hawaii.” Or perhaps even “Make a large donation to the school/church/hospital.” It seems, in those few moments of dreaming, as though our main problems in life, i.e., financial ones, would be solved. We do not believe the various accounts we’ve read or heard about money causing new problems. But the point here is this: “My God shall supply all your needs, according to His riches in glory” (Phil. 4:19). We must behave as children of God, children who present our needs and desires to Him, who work diligently for them as far as possible, who trust Him to provide, and who accept with thanksgiving, not as a young child asking after Christmas, “Is that ALL I get?” “But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant… ungrateful, unholy, unloving… without self-control… reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of godliness, although they have denied its power; and avoid such men as these” (II Tim. 3:1-5). The next time we are faced with the temptation to “get rich(er) quick,” to spend “only a dollar” with the mostly false promise that we might gain much more, let us ask ourselves, “Why am I doing this? Does this reflect a godly, thankful attitude? Am I looking for a different savior?” God’s Word answers the whole question the best: “Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (I Tim 6:6-12). This article was originally published in RP's March 2006 issue....

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Politics

Who is Mark Carney?

After winning the leadership of the Liberal Party of Canada, and then leading his party to victory in April’s federal election, Mark Carney has become Canada’s 24th Prime Minister. So, who is he? Mark Carney may well be the most credentialed Prime Minister in Canadian history, despite never having held elected office. His CV includes: Graduate of Harvard (1988) and Oxford (1993) Analyst at Goldman Sachs (1990-2003) Senior associate deputy minister for the Department of Finance (2004-2007) Governor of the Bank of Canada (2008-2013) Governor of the Bank of England (2013-2020) United Nations special envoy for climate action and finance (2020-2025) Special advisor and chair of the Liberal task force on economic growth (2024) Vice chairman at Brookfield Asset Management (2020-2025) Board member of the World Economic Forum (2010-2025) Most Canadians know Mark Carney as “a central banker/climate change guy,” but we want to explore Carney’s political, religious, and moral beliefs that will likely guide him as Prime Minister. Mark Carney’s political beliefs In his 2021 book Value(s), Carney isn’t shy about what he thinks is the duty of the state: “The most fundamental duty of the state is to protect its citizens.” That sounds reasonable, but the question is: protect citizens from what? He elaborates further: “An expansion of state duties has occurred over the centuries. The government’s role as protector now extends well beyond shielding citizens from violence and direct injury to cover areas as varied as promoting financial stability, protecting the environment and maintaining data privacy. Much of this growth has been a response to risk-averse populations that expect ever greater protections from government authorities. Moreover, the duties of governments today reach well beyond their traditional roles as protectors to include the provision of basic services, the promotion of welfare and the fostering of culture.” Compare this with a Reformed view of the duty of the state. With Article 36 of the Belgic Confession, we confess that God “wants the world to be governed by laws and policies so that human lawlessness may be restrained and that everything may be conducted in good order among human beings.” These twin responsibilities can be boiled down to public justice and public order. Although both concepts could be stretched to include all sorts of activities like providing education, welfare, or healthcare, Reformed Christians usually maintain that public justice and public order are relatively narrow responsibilities. A third of Carney’s book is dedicated to discussing the “triple crises of credit, Covid, and climate.” In each of these cases, he frames the government’s responsibility in terms of protection. When it came to the financial crisis of 2008, the government’s job was to protect people from financial instability. In 2020, the government had to protect citizens from a pandemic. Today, the government needs to protect its populace from climate change. Carney uses just these three examples, but there is hardly a hint in the book that he considers there to be many limits to what the state can or should do. That doesn’t necessarily mean that Carney thinks the state needs to be huge or swallow up the other institutions in society. At numerous points in his book, Carney recognizes that businesses and markets are efficient and indispensable in a modern society. He recognizes that markets – not the state – are the engine of the economy. But if businesses and markets are the engine of the economy, Carney believes the state should be the steering wheel, guiding the generative potential of the economy in what it perceives is the right direction. As he puts it, governments must “use regulatory policy to frame the future direction of the economy.” Carney gives this power to the state because only “the state embodies collective ideals such as equality of opportunity, liberty, fairness, regional solidarity and caring for future generations.” In his view, business and other private institutions will always be selfish and self-seeking. Only the state is selfless and altruistic. Religious/moral beliefs Carney is Roman Catholic. In 2015, a British newspaper called The Tablet called Carney the most influential Catholic in Britain. A 2021 Wall Street Journal article noted that Carney “goes to Catholic church at least once a week.” He also sits on the Steering Committee of the Council for Inclusive Capitalism at the Vatican. Although he didn’t write Value(s) from an explicitly Christian perspective, his faith does peek through in his writing. For example, the book begins with a story of his interaction with Pope Francis at the Vatican when various Catholic leaders gathered to discuss the future of the market system. The book ends with quotations from a New Year’s Day service that he attended in 2021. Sandwiched between these stories are occasional references to Scripture, such as Jesus’ warning that “everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (Luke 12:48) and “as you wish that others would do to you, do so to them” (Luke 6:31). Carney uses religious worldview language to describe faith or beliefs in markets. He also discusses medieval Catholic canonists like Thomas Aquinas as they attempted to incorporate their faith into their economic thought. Sprinkled throughout the book are words related to Christianity, such as faith, vocation, divine coincidence, meditation, the common good, and the unborn. But perhaps where his faith is most on display is in the overarching theme of his book, in how government, markets, and society must do more than assign economic value (in the sense of worth) to everything but also recognize the importance of values (in the sense of virtues) in building our society. Carney recognizes that the moral foundations of our society are critical and highlights seven principles that he believes public policy needs to take into account: “Dynamism to help create solutions and channel human creativity; Resilience to make it easier to bounce back from shocks while protecting the most vulnerable in society; Sustainability with long-term perspectives that align incentives across generations; Fairness, particularly in markets to sustain their legitimacy; Responsibility so that individuals feel accountable for their actions; Solidarity whereby citizens recognize their obligations to each other and share a sense of community and society; and Humility to recognize the limits of our knowledge, understanding and power so that we act as custodians seeking to improve the common good” (8-9). A Catholic in name only? Having a Catholic as Prime Minister will likely raise the hopes of some Reformed Christians that the federal government might finally take action on social issues. After all, the Catholic Church is opposed to abortion, euthanasia, same-sex marriage, and medical transitioning. Wouldn’t it follow that a Catholic Prime Minister would follow the teachings of his own church? Unfortunately, that isn’t likely. Ten of Canada’s preceding 23 Prime Ministers have all claimed to be Catholic. Yet, their Catholic faith didn’t guide their political decisions. Catholic Pierre Trudeau legalized abortion and homosexuality. Catholic Paul Martin legalized same-sex marriage. Catholic Justin Trudeau legalized euthanasia. With respect to Mark Carney, the Catholic Register concludes that: “his track record betrays a stronger alignment with the mores and allegiances of global markets than with Catholic sensibilities… Carney is undoubtedly a Catholic of a different stripe than the Trudeaus and all the prime ministers who came between… but the wait for a prime minister who will address some of the more glaring divergences of Canadian culture from a culture of life may yet be a long one.” Forward with hope As Mark Carney takes up his task, Canada will be watching. As Christians, let’s also be praying for him during this transition, and for all our leaders that they would have wisdom and strength, and ultimately that they would recognize their place under the God of heaven who gave them their position. This is reprinted with permission from ARPACanada.ca where it was originally published under the title: “Besides being our new Prime Minister, who is Mark Carney?” Photo credit: Shutterstock.com/Harrison Ha...

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News

Saturday Selections – May 3, 2025

Be Present  Reformed rapper Propaganda with a message that'll hit everyone hard: "I guess you could say I've been through a divorce now – me and my phone are no longer married." p.s. "finna" means "going to" An encouraging message for Canadian Christians after election night The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full. One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter. Encouraging coverage of ARPA Canada This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up. Want to improve your life? "Open the Bible at least four times a week." Stop valorizing doubt! (10-minute read) As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself." Syncretism is a pressing temptation As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore. In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate. But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity. And then is that Christianity still? ...

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Economics

Work is Worship

Done right, it is an expression of God’s character and beauty **** There we sat under the starry skies, talking faith, family, fun and business. A familiar space. Like many of you, I get to enjoy some nice campfire-convos each summer. But this particular night challenged me. It didn’t take long for the business conversation of this committed Christ-follower and marketplace leader to leave me saddened. “We’ve tried investing in people for years, even hired consultants to help us! At the end of the day, nothing works. We’ve just resigned ourselves that there’s only one reason we’re in business: to make money. At the root of it, that’s what it’s all about.” Similarly, a Christian business owner recently told me the purpose of his business was to simply retire with a healthy nest egg so that he didn’t have to worry. It's a familiar business ploy by the great Deceiver. Skewed view See, many Christians hold a decidedly skewed image of work. Some view it simply as a curse post-Genesis 3. Others make a false distinction between what they perceive as the sacred (God), and the secular (everything else), separating Sunday’s worship from Monday’s work. The problem with these is that these views of work always disappoint. They force us to view God as an evil taskmaster and you just have to buck-up because “that’s your lot in life.” Or, when my identity is not a reflection of God’s character and design, that’s because I’m choosing to run parts of my life on my own, thank you very much. Both these approaches to work will leave you banging your head against the wall – we're hungry for something more, because we’ve left God out of the picture. Work is a gift Work is God’s gift to us. It’s not a result of the fall into sin. In giving Adam and Eve the job of cultivating and caring for the garden, He not only made them the first landscapers, He designed their DNA so that whatever they put their head, heart and hands to is a form of worship. The same is true for us. Made in His image, vocation is an extension of God's work of maintaining and providing for His creation, bringing Him glory and enjoying Him. Hundreds of times in the Bible the Hebrew word “avodah” is used to mean both “to work” and “to worship.” Our work is meant to serve God’s purposes more than our own, which prevents us from seeing work as a means to stock up our coffers, set ourselves up for retirement, or just plod away ‘cause it's a necessary burden. Simply put, work is worship. The Gospel actually gives us new lenses to see work through: we actually work for God Himself! Consider Eph. 6: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people...” Now there’s a reason to get out of bed in the morning! Why does it matter? Martin Luther said that you can milk cows to the glory of God. Why? It's your attitude that says, “God I'm doing it for you.” So whether you’re cutting flagstone or someone’s hair today, your handiwork, even with imperfection, is for God’s glory. Your and my work is an expression of His creativity, because we’re made in His image. That’s a calling. That’s worship! So why does having the right understanding of work matter? Because it is only when we understand it rightly that we can best use it to: GIVE GOD THE GLORY: a response of gratitude for what He did for us REFLECT HIS CHARACTER: made in His image, we get to display this to others SERVE PEOPLE: we are conduits for God’s grace and kingdom to extend GIVE: we earn so we can to give to others MEET OUR NEEDS AND INVEST OUR TALENTS: by exercising God-given gifts He provides for us So, the next time you arrive in your office, on the plant floor or at your client's site, remember who you are, and then consider what you are doing. Your spiritual life is being expressed through your work. Your work is worship. It’s life changing. Col. 3:23 says: “Whatever you do, work at it with all your heart, as though you were working for the Lord and not for people.” It’s my prayer that you will see your work as significant and view that significance in the light of God’s favor and plan. We are created to intimately know God, glorify him and enjoy Him forever. Let’s do that in our work! Deliberate application: How does seeing work as a form of worship change my company’s purpose and values? If I begin doing everything "as though I’m working for the Lord and not for people” (myself or others), how would that change the way I work? Because God loves business and the marketplace, and because we are called to imitate God (Eph. 5:1) let’s consider, how would Jesus do my job? Which people would He serve? What would be His vision or S.M.A.R.T (or specific, measurable, achievable, relevant, and time) goals? When we finish a job, can we say, “Thank you Father, for making me for this purpose”? https://youtu.be/oqxo3PiIYIU Darren Bosch is a partner at DeliberateU, a group offering business leadership mentoring for Christian business owners in their workplace, families and communities, with the goal of increasing their capacity to grow in both faith and business effectiveness. Their conviction is that God uniquely uses the marketplace to extend His kingdom purpose – to serve others while growing in faith, hope and love. You can learn more at DeliberateU.com where this article first appeared. It was published in the January/Feb 2018 issue of Reformed Perspective....

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Adult non-fiction, Internet

13 quick thoughts on "Screen-Smart Parenting"

Parenting is _________.  You fill in the blank. It is so many things. It is an adventure with no shortage of ups and downs. I am sure we have felt at times proud and accomplished and then just as quickly felt embarrassed and insecure. These beautiful children God has entrusted to our care lead lives that are also filled with adventure and with healthy doses of curiosity. Screen time: less is more This year, we have been reading Screen-Smart Parenting in our homes and coming together to discuss its content together as parents. Our children have access to so much now and the book is encouraging us all to be good gatekeepers so that our children do not develop unhealthy habits and behaviors that the Devil longs to exploit. The digital devises in our homes and that many of our children possess provide opportunities for growth, learning and connection. Here are some tips that the book gives for healthy homes and habits: 1. No TV in the bedroom. 2. No background TV in the home. 3. Turn off devices at least 30 minutes prior to bedtime. 4. Teach your children to ask permission to use technology. Make technology a privilege, not a right. 5. Download/buy games and apps yourself, don't let children do so. 6. Oversee YouTube. Tell your children to report any inappropriate games/sites/social networks to you. 7. Keep family computers/devices in as public a space as possible. 8. Don't permit technology use during meals. 9. Designate screen-free times for the entire family. Smartphones: you need complete access Our children need help with time management online and offline. They need protected study and sleep time. They need coaching on how to use good judgment online, with sticky and uncomfortable situations online. If your child has a smartphone: 10. Parents, you should know all their passwords. 11. Start with having all texts come to your devices. 12. Hold the phone when your child is sleeping (set up a nighttime charging station in a common room). 13. Encourage selfies in moderation. Most of all, our children need for us as their parents to be good digital role models for them. Model that we can be engaged and present with our children without digital technology. We are now reading the last section of the book, Part 3. In it, the author Dr. Jodi Gold walks readers through the development of a Family Digital Technology Agreement. Each will look different but it will help shape the healthy practices you commit to as a family. I am really looking forward to completing this for our own home! Technology: the Devil wants it for his ends Ultimately, we understand that this world is God's and He made it good.  We believe that there is not one square inch of God's world that doesn't have his mark and stamp as creator - and ultimate redeemer.  Satan is not a creator.  He is merely creative in how he has distorted and twisted what God has made.   Technology is a gift. It is good - and we see and experience its benefits all around us. But it is also something that needs boundaries and limits in order for us not to fall into traps of unhealthy habits and behaviors that the Devil has set up to exploit. This is good, hard work, parents. But it is important. And you are not alone! May God continue to give us courage and grace and wisdom as we raise up a generation of young people to know, love and serve Him. To His glory!  Randy Moes is a high school principal at Calvin Christian School in South Holland, Illinois  This article was originally published in our June 2017 issue....

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Pornography

How to lock your phone from pornography… 101

A taste of Into the Light Ministries’ TechSafe series ***** “Always lock the doors.” As a boy, this teaching served me well. We lived in a place with frequent break-ins, so the danger was real and present. We only had four doors in our home so “Always lock the doors” was an easy command to follow. Teaching us this was part of what my parents did to protect our home. And protecting the home front is what loving parents do, right? But in 2025, there are new kinds of dangers. The most dangerous doorway into your house is no longer through your front entrance – it’s in your pocket. It is in our children’s pockets and hands. And there are often hundreds of doorways to pornography on your phone. It takes time and energy to find, monitor, and lock all of these. I’m here to help. In this article, I will show you how to lock down your phones, protect yourself and your children, and live with a phone to the glory of God. Here are eight key steps that will make your devices far safer. Step 1: Learn the phone Think about how often you use your phone. Have you ever asked what a phone is? Have you ever asked how information gets to your phone? Simply put, a smartphone is an information machine. Any time you use your phone to watch a video, listen to music, or read an article you are receiving video and audio information. But information can come into a phone through Wi-Fi, data, Bluetooth, the phone's camera, and other means. Each one of these represents a unique doorway into your device and, therefore, your home. And since smartphones can fit in your pocket, they are designed to be personal and private. Statistics show that most pornography is accessed on a smartphone. What does this mean? You need to get to know your device. You do not need to be a tech wizard, but you do need to be generally familiar with it. Step 2: Control Wi-Fi The main way information enters the phone is through Wi-Fi. Every app on your phone uses Wi-Fi to access the internet to obtain whatever information it needs, whether that's Spotify to stream music or Google to find a new recipe. We sometimes think of the internet as something that is in our home, but it’s not. The internet is way out in the wide world. We access the internet through our internet service providers (ISP), and we connect to the internet providers through Wi-Fi. How does that Wi-Fi get to our devices? A router. A router makes Wi-Fi so that all your devices can connect to the internet. Without a router, your Wi-Fi could not travel from the wire in the wall, through the air, and into your phone. Your wireless devices couldn’t connect to the World Wide Web. The router creates a Wi-Fi signal and carries the internet service through the Wi-Fi signal to every part of your house so that all your devices can connect to the internet. This access to the internet can be used for good, such as searching for a new recipe or for a used car on Facebook marketplace. It can also be used for evil, such as searching for pornography. Normal routers carry all of this information to your phone indiscriminately of what is good and what is evil. A smart router, on the other hand, will monitor, filter, and (if necessary) block this content before it even sends it out over the Wi-Fi. This smart router will let that recipe reach any device that searches for it, but it might block Facebook for some of the younger teens' phones while allowing it for the parents’ phones. Best of all, it will block pornography for all devices, entirely. So your second step to locking doors on your phone is to buy a smart router like Bark or Gryphon to have powerful router-level monitoring, blocking and filtering tools. If you want more information on routers, we have an entire video on this in the TechSafe router series. Step 3: Install Covenant Eyes Wi-Fi-level router monitoring systems are amazing, but they only work while on Wi-Fi. When a phone is not in your home or not on your Wi-Fi network, these smart routers can’t filter anything for you. This is why an accountability system that stays on the device at all times is essential. So step three is to install accountability software to monitor, filter, and block content on the smartphone device. We recommend you install Covenant Eyes. This accountability software helps you keep your kids or yourself accountable to what is viewed online. It even sends reports to any ally of choice. Covenant Eyes enables you to block specific websites or apps that you don’t want your child browsing on, ranging from explicit websites to even benign websites that may waste time. To learn how to set up and install Covenant Eyes on your phone, go to CovenantEyes.com, and they will walk you through the entire process. You can try it out and get your first month free by using the code: INTOTHELIGHT. Step 4: Assess apps In steps one through three, you have increased your security for the whole house, but there are many doors still left open on individual devices. The most common danger points show up in a phone's apps. Apps are just roads to get you to the information you want to view, receive, or send. While some apps can be monitored by accountability software, some cannot. An app with open access to the internet that is not monitored, filtered, or blocked is simply too risky to leave unattended. It is vital to go through all the apps on the phone and delete any that are unnecessary or could be a road to access explicit content. If you see apps that you or your child don’t need, then delete them! There are also app categories like social media, dating, or streaming services that are very dangerous to have on a device. Unless you or your child have demonstrated significant levels of self-control, these apps should not be on the phone. They often provide direct access to explicit material through their internal browsers. Other app types like gaming or messaging can be dangerous for other reasons, like getting sent inappropriate pictures, being groomed by a predator, or seeing sexually provocative ads after a game. This is why every app must be assessed and reviewed before leaving it on your or your child's device. It will take some serious time to work through each app, testing links, looking for chat boxes, watching for ads, and assessing any other potential danger points, but it is worth it! Step 5: Set up parental controls Finally, step five is to set up parental controls. Many apps and phones have parental controls built into the phone – these are good and powerful tools. See our video on video smartphones to learn more about these parental controls and to find links to the websites of the specific devices you use. What do parental controls do? Why are they helpful in protecting yourself and your home? They keep you from losing all the work you did in step four. Without parental controls on the device level, locking down the app store or play store, the deleted apps can just be redownloaded! Most phones have parental or screen time controls built in that allow you to disable the app store with a password that only you know. You can also set time limits for games or communication apps, set age-level content restrictions, block in-app purchases, and set device-specific downtime. For example, if you don't think that your children should be on their devices past 10:00 pm, you can set that up through parental controls on their devices. Many of these parental controls can be found in the settings portion of the phone itself, or have their own accompanying app that can go on your phone, so you can monitor, block, and filter your child's phone from afar. Remember, these parental controls are not designed for tech wizards, they are made for you. Step 6: Consider other devices If you’ve not guessed it already, smartphones are complex and very difficult to lock down. They are very powerful devices, which make them powerful to accomplish good… but also evil. Because of this, you might want to question whether or not you or your child needs a smartphone. Step six, consider “dumbphones” and “child phones.” On the outside, dumbphones look very similar to smartphones, but their operating system is hyper-minimalistic. They have black and white screens and only a handful of features like calling, text, GPS, and a few other basic functions. That's it. Many adults love dumbphones because they are distraction-free. But because they are so limited, they are also a safe option for your child’s first phone. It's literally impossible to surf the internet on a dumbphone, unlike some old-school flip phones. We recommend looking at the LITE Phone and the WISE Phone. A quick Google search will bring you to their website, and you can also get a small discount on your order when you use the code: INTOTHELIGHT. If the temptation to pornography or to doomscroll Instagram is an active struggle in your life, then you should consider a dumbphone or child phone. Step 7: Change rhythms and rules While all of these “tech” solutions are essential to making a smartphone safe to use, they are only one-half of the conversation. You need to think through household rhythms and rules that will bolster your ability to keep an eye on things and protect yourself. If your children want a particular app, allow them to make a case for it, and then evaluate together the dangers and benefits of the app. Here is a list of ideas to get your brain working on the patterns you might want to put in place for your home. While this list isn’t comprehensive, it is a good place to start. No phones in the bedroom: personal devices need to be used in a common area in the house. Device curfew: All devices in the home get turned off at nine or ten at night. You can also have all devices charging in the kitchen overnight, even friends' devices. All apps, software, and media need to be approved by you, the parent, or your spouse before being downloaded or watched. You, not your children, own the devices in the home, and you have the authority to check on those devices as needed. Let your children know that you might look at their apps or search history from time to time. If there is a particular way you want your children to act with their smartphone, make sure you model that yourself. If you have children, invite your older children into the conversation. These ideas should just be a start to get your mind thinking. Ultimately you know what's best for your home. Spend some time in prayer asking the Lord for wisdom as you set up rules for your house. If you are married, make sure you do this with your spouse. Step 8: Rinse and repeat because it’s worth it Step eight is to rinse and repeat. Imagine if you only locked your house’s doors one day in the year. You might say to yourself, “Alright, everything is safe and locked up!” Of course, this does not account for the other 364 days of the year or the regular unlocking that happens over time. The same is true for smartphones. This “how to” is not a one-time, fix-all solution. Rather, it’s a roadmap to a lifestyle change. And thankfully, God addresses the very work you’re doing here. In Matthew 5, Jesus teaches us how to handle these temptations to sin – radical danger calls for radical measures. He says, “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.” Of course, Jesus does not want you to literally tear your eyes out. Rather, He wants you to take the necessary steps to protect yourself from sin. Where temptation is present, radical measures are necessary. In fact, the way Jesus describes the dangerous result of indulging in sin – which is the eternal judgment of God – makes radical measures appear normal, even necessary. In fact, to Jesus losing an eye is nominal compared to losing your whole body. If you are tempted to sin with your phone, Jesus is calling you to tear out your right eye by locking down the doorways to sin on your phone. Be encouraged, Jesus never calls His people to do something without providing the grace to do it. Conclusion Whew. That’s a lot. We understand how overwhelming this can be, but be encouraged – the fact that you are reading this article shows that you have the desire to make changes and protect your family. May God bless your efforts to secure your home, raise children of integrity, and glorify Him supremely. Where can I get more help? This article is a taste of what we’re doing at TechSafe, a tutorial series for protecting every device in your home. The help doesn’t stop with just your phone; we’ve also tackled your computer, tablets, Smart TVs, gaming consoles, routers, VR headsets and more. And we have a separate tutorial for each one. So now you don’t have to be a tech wizard to protect your home! Whether you are a parent wanting to safeguard your family, a struggler seeking to cut off access, or a pastor looking to equip your church, this series is for you. These tutorials will equip you to safely live with and enjoy your technology to the glory of God. Let us walk you through this complicated process on our website, where we will provide everything you need to know about every device that you own. It’s all at IntoTheLightMinistries.ca/TechSafe – we will ask you for your name and email, but that’s it. It’s all free....

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News

Abortion deaths reach 10-year high

According to the Canadian Institute of Health Information (CIHI), the number of abortions reported in Canada increased to a staggering 101,553 in 2023, the highest number of deaths in the past decade. It is important to recognize that these are just the reported abortions. The real figure could be much higher, as abortion clinics are not required to report their data. The numbers also don’t account for the fact that Canada has allowed “emergency contraceptive” drugs like Plan B since 2005, which can prevent a fertilized egg from implanting in the uterus, ending the life of a tiny human being. These drugs are now being handed out freely in parts of Canada. Pro-Life group We Need a Law, a campaign of ARPA Canada, explained that the reasons for the increase are varied and not entirely clear. One reason could be the increased population in Canada. But the population has been growing for decades now, while the number of abortions peaked in 1997. Another reason they cite is that CIHI has adjusted its methodology for how it reports abortion, leading to more accurate reporting. ARPA Canada was part of a successful court challenge in 2017, when a court ruled that the Ontario government was wrong to hide abortion statistics from public access. Another possible reason We Need a Law cites is the turmoil pregnant women experienced in the past five years, from Covid concerns to surging inflation. There was one glimmer of hope. Until 2013, the most likely age group to have an abortion was women under 25. Their rate is now half of what it used to be. This gives hope that their increasing resistance to abortion will continue as they age. In contrast, as the chart shows, it is women over the age of 30 that are having more abortions. Although the data remains murky, the matter itself is very clear. Whether they acknowledge it or not, many of the women we meet and know are living through the pain and grief of their choice, or the choice that was inflicted on them, to end the life of their precious child. If they haven’t already repented and experienced forgiveness and peace through the cross of Christ, there is a pressing need to share this message with them. And these preborn children, our neighbours, deserve the same love and protection that we all do. Simply acknowledging their death is a very small step in this direction. Graph used with permission of We Need a Law....

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News

Pierre Poilievre: sometimes access comes with too high a cost

During the English-language leaders debate on April 17, the Conservative Party’s Pierre Poilievre was challenged to explain why he hadn’t gotten his top-secret security clearance. Prime Minister Carney noted that the other three party leaders on the stage had gotten their clearances, so why had Poilievre refused to do so too? The Conservative leader explained, “…when the government made this recent offer, they said that if I got the secret security clearance briefings that I would be gagged under the security law and I could be prosecuted if I spoke freely about matters of foreign interference. Now, given that Canada has experienced Chinese interference by Beijing, the government of China, in two consecutive elections, I needed to do my job, to speak freely without fear of prosecution, and that was not something I would be allowed to do.” He's presenting a principle – silence can be too high a price to pay for access – that Christians need to take to heart too. It’s safe to say that this magazine’s readership has very little interest in the other three parties represented on the debate stage. The Bloc Québécois, NDP, and Liberals all ban pro-lifers from running for them – only the Conservative Party is open to Christian participation. But what does the Conservative Party expect of Christians when we join its ranks? During the campaign Poilievre made this pledge: “I can guarantee you there will be no laws restricting abortion passed when I'm prime minister…. There will be no laws or other restrictions imposed on a woman's right to decide to do with her body as she wishes and that is something that I am guaranteeing to you and to all Canadians." He’s allowing more than 50 pro-life candidates to run for his party, but should he win, does he want any of his MPs, or any of their supporters, crying for justice for the more than 100,000 preborn children who are killed each year? He’s offered us memberships in his party, and the chance to have our people run for elected office, but he certainly wants something in exchange: don’t embarrass your party leader by demanding that the unborn’s blood “be precious in his sight” (Ps. 72:14b). But like Mr. Poilievre, we mustn’t let our silence be bought. What can we do instead? God’s people can take a page from the persistent widow of Luke 18:1-8 who wouldn’t stop presenting her pleas, even though the judge wasn’t interested in delivering justice. Why did he eventually hear her? Because she would not be quiet. So if Poilievre wins, we need to be every bit as loud as we can be, no matter what access it might cost us. If God’s people won’t advocate for the unborn, who else is left? Of course, the primary lesson of this passage in Luke is not about persistence in politics, but in prayer. We can try what we might, but God can do what He will. And God tells us we should never stop praying to Him, because unlike the unjust in positions of power, He is sympathetic to our pleas: “Will not God bring about justice for his chosen ones, who cry out to him day and night?” That’s something Mr. Poilievre also needs to hear from us, lest he ends his days standing before this just Judge in blood-soaked robes. ...

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News

Becoming Chinada? – a look at our country, from the eyes of a recently arrived Chinese family

"The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which." Everyone should recognize this passage as the dreary finale of George Orwell’s Animal Farm. While it can be a slow journey from pigdom to humanity – from oppressed to oppressor – one who watches can see signs of the slide to where “some are more equal than others.” Liang and his wife Qi are uniquely positioned to observe this slide. They recently emigrated from China to Ontario. My husband and I sat down with their family a few weeks ago and they opened up a page from their history. When I asked them, “So why did you come to Canada?” their 9-year-old piped up, “Because we had too much homework in China!” We all laughed, but in his own way, the kid was right on. Liang was quick to explain, “We came to give our children a better future, and some real options when they grow older.” Options are exactly what the young Chinese person does not have. There is only one road to success: do well in school, go to university, graduate with good marks, wear a suit and live the Chinese dream. The one rule which cannot be broken is compliance. Students must answer the same, act the same, wear uniforms, sport the same hairdo and walk in lockstep with the regime. “It’s like students walking into a factory and each coming out the exact same,” Liang commented. Critical thinking is shunned. Commands must be followed to the letter. These are the winners in Chinese society. And the losers? They become tradesmen, groveling in dirt, shame and dishonor. “Tradesmen often give up on themselves, use drugs, find mediocre jobs – and live the animal life,” Liang said. Why this big focus on compliance? Liang says it’s because robot citizens are easily controlled. And control is what the Chinese government is all about. Liang’s family experienced new layers of repression as the government’s “social credit” system was rolled out, which brought with it closer scrutiny of individual’s behavior. Liang and Qi saw that coercion grow to stifling levels under COVID, being forced to spend months on end stuck inside their house. They wanted better for their kids. In 2020, they made the decision to move to Canada, but weren’t able to actually leave China until a few years later. When the family did finally arrive in southern Ontario, they were ready for a fresh start, fresh opportunities and freedom. The family began adjusting to Canadian culture. But Liang began to see little things about Canada that reminded him of China. “The symptoms are the same,” Liang explained, describing a concerted attempt to destroy freedom and democracy. He sees socialism as a train, with education and censorship pulling hard as locomotives. The ultimate destination? A place eerily similar to totalitarian China. Influencing what’s said and read Censorship of free speech and the media became abundantly obvious to the average Canadian during COVID. Then, as a result of Trudeau’s 2023 Online News Act, Google and Meta (Facebook and Instagram) were told to either pay the government millions, or restrict users from sharing news articles. Google chose to pay $100 million a year, and Meta decided to put a news ban in place rather than pay out. This ban has greatly decreased online discourse and hurt small news outlets across the country, which had already been on the cusp of shutting down. Further restrictions were pursued in the 2024 Online Harms Act which has not yet been passed. In the name of safety, the Liberal government was seeking more control. Space doesn’t permit getting into the details, but Jordan Peterson called it “truly the most authoritarian law conceivable.” And of course, there’s the government’s ongoing funding of the CBC, at $1.4 billion a year, effectively cementing its role as a Liberal mouthpiece. As Christians, we staunchly believe in the freedom to speak the truth. As Peter and the apostles responded to the high priest and council, “We must obey God rather than man” (Acts 5:29). On a civil level, that manifests itself as freedom of speech. But when government doesn’t acknowledge God, they start seeing themselves as the arbiters of what is true, and see for themselves an increasing role in suppressing speech they deem harmful. And so, socialism stifles free speech and the spread of truth, instead requiring citizens pay homage to the government. Molding the next generation Talking about education really got Liang going. His kids have been in the system for some time now, and it’s “a different method for the same purpose” in Liang’s books. “They’re trying to kill your thoughts… In China, they make education extremely hard. Here in Canada, they try to stupefy the kids!” There’s a strong focus, he said, on being nice, mellow and compliant. Critical thinking isn’t taught, and students are expected to regurgitate what they’re told. “Woke stuff,” Liang said, “is the ultimate compliance test. We give you absurd things to go along with and then check – are you compliant?” Fostering anger and envy Presenting a target of hatred is an important car in the socialism train. The most recent example of this is the Elbows Up campaign, and the increasing antipathy towards a nation who has been, by and large, an excellent ally for most of our history. This diversion tactic for the Liberal party has been shockingly successful with the vast majority of Canadians, who were once sick of Trudeau, now jumping on this bandwagon. A more subtle element is creating artificial tension, or in Marxist terms, class warfare. Liang summed up Jagmeet Singh’s campaign as a posed dichotomy: “Do you want a government for millionaires or for the people?” That’s fair commentary, given Singh’s comments that he doesn’t work “for the rich and powerful,” but for the people, and his putting the blame of soaring costs squarely on “corporate greed.” Singh is honing in on our inclination to covet our neighbor’s stuff… and the big boss’s position and power at work. Of course, the Bible condemns extorting the poor, and Christ calls us to avoid showing favoritism to the wealthy. But wealth in itself is not a sin – in fact, it can be the blessed result of hard work. Biblical “big bosses” like Abraham, Boaz, Job, and Joseph of Arimathea are honored as blessings to the community, and we, too, should honor those who administer well. For Liang this is another cog in the wheel of socialism – there’s a strong push to create division between groups who historically have worked well together. Where would Canadians be without economic drivers like capitalists, corporations and entrepreneurs? Unemployed, most likely. Scared and poor In that train of socialism, Liang would add rising crime (which creates dependency upon the police), and rising taxes and inflation, which creates – you guessed it! – more dependency. When those fail, there is always force. The truckers going to Ottawa and having the Emergencies Measures Act invoked on them? “That’s very Chinese,” said Liang. “After everything fails, they have the guns,” he said, recalling China’s silencing of whistleblowers. “Lazy education, censorship of free speech, government-owned news, rising crime, taxes, inflation… It’s a master plan of socialism. The people in power remain in power, those in lower classes remain there. And everybody is supposed to be happy. You’re like pigs on a farm.” Intentionally or not so, Liang has brought us back to George Orwell’s pigs on a farm. Given the track we’re on, is there any way to “Stop the train!”? Liang believes hope lies in providing options to our kids and teaching them to actually think. “As long as you have options, you have hope, and can choose wisely.” Ever present refuge It’s a troubling time, and hearing a piece-by-piece comparison of Canada and China from a veteran of communism is not encouraging. Will our nation continue its sprint towards becoming Chinada? This election is a watershed moment. But there’s one thing George Orwell didn’t factor into his stories: God Himself. Our King reigns. As Psalm 2 declares, our King laughs in derision at the raging politicians. He will speak to them in His wrath and terrify them in His fury. So be wise, oh prime minister! Be warned, oh rulers of the earth! Serve the Lord with fear. And for us – blessed are all who take refuge in Him. Amen. Names and some details changed to protect sources from reprisals by the Chinese government....

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