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Book Reviews, Graphic novels

Escape from Mr. Lemoncello's library: the graphic novel

by Chris Grabenstein
2023 / 250 pages

In this tween graphic novel (based on the tween novel of the same name), Mr. Lemoncello is a self-made billionaire whose company sells the world's best board games. He's used his money to build the world's most intriguing library, and now he's invited 12 of the town's twelve-year-olds to spend a night there before its grand opening.

Mr. Lemoncello's creativity and general quirkiness have some comparing him to Willy Wonka, from Roald Dahl's Charlie and the Chocolate Factory. I get the comparison – both are entrepreneurs, both make something that kids love, and both have kids touring their facility.

But Dahl's book had a bit of a dark comic edge, with 4 bad kids on the tour alongside the one good one. And the bad kids get administered swift justice when they misbehave (after one girl, Violet Beauregarde, steals a piece of experimental gum, it turns her blue and round, and she is rolled away, forced to leave the tour).

Lemoncello's Library has fewer bad kids and he treats them with a lot more patience. There are also more good kids, and the hero of our story, a boy named Kyle, ends up taking a leadership role in getting the other kids to cooperate together to figure out Mr. Lemoncello's puzzles.

That's what this is, a "puzzle book," and more akin to Trenton Lee Stewart's The Mysterious Benedict Society, than Roald Dahl's work. There's a team of brilliant kids working together to solve problems and puzzles. But the puzzles aren't vernally the sort that reader will be able to solve themselves – most of the time we are just along for the ride, but there are a few that we get to puzzle through too.

The big puzzle here is, as the title says, to escape from Mr. Lemoncello's library. They have a day to figure out a way out of the library, using all the resources of the library to find clues and win challenges. It's like a mystery, but with no actual villain to fight, or crime to solve.

Cautions

The book opens with Kyle breaking a window to win a game. Not the best example. But he does have to make it right.

I'll also note that with the story taking place in a library, a lot of different book titles are mentioned, and not all of them will be books you'd want your son or daughter to check out. But they are mentioned just in passing. That's more of a problem in the original novels, where several of the books end with a list of the books cited, which might encourage a kid to look them up. Maybe that's related to the more significant warning for this book: it makes a library seem like a friendly, safe place. And it just isn't. It probably wasn't when I was a kid, but with Pride Month invading even the children's section, it certainly isn't now. So kids will need to be taught that you can't just wander the aisles grabbing whatever book you want, as some of them are trash, and some are even dangerous. I'll add also that while this is fun graphic novel, it might create an appetite for the original novels, and because they promote all sorts of unworthy books in a much more pointed way, that might be a reason to skip this book for a school library, even as parents will know if they can hand this off to their own children and stop them at just this one.

Conclusion

The book's bright colors will catch your tween's attention, and the quickly moving story will keep them engaged. I though it just a tad jumpy, as often happens when a book is adapted to comic-book format, but it wasn't too bad this time.

I've been reading the original book this is based on, and usually the original is better than the comic book adaption. I think, in this case, the comic might just be different, and just as good in its own way. The pictures let us see things a little more clearly than the book's descriptions, but I do wonder if, in the book, kids might have more of a chance of solving some of the puzzles before Kyle does. That won't happen in the comic (or, at least, I didn't manage it). But that's fine, as this is just meant to be a light, quick read. It's on the fluffy side, but safe, and fun – I think most any 10 to 12 year olds will want to read it.

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Dating

How to get married younger 

If your upbringing was filled with scenes of large families bustling into church, children in the pew ahead coloring over the church bulletin, and babies here and there serenading the sermon with their discontented cries, then, you probably see marriage as a very good thing. And if you’ve seen twenty-somethings making silly and sinful decisions because there are too few expectations on them and too little responsibility weighing them down, then you understand the problems that come with a prolonged adolescence and delaying marriage. Of course, marriage isn’t the fix for all things wrong in the world, and it does not encompass the entirety of life's pursuits. But marriage is a reflection of a most important truth. In Ephesians 5:25-27, we find a profound analogy where Christ, embodying the ultimate Bridegroom, exhibits sacrificial and unconditional love toward His Bride, the Church, portraying marriage as a sacred covenant reflecting this divine union. Marriage is also an answer to God’s command to be fruitful and multiply, as well as a means to grow His Church. Get married, then, is a worthy aspiration for God’s people. So why the delay? However, the average age of marriage in Canada is now around 30 for both men and women, up from 25 for men and 22 for women back in the 1970s. Christians too, may be delaying marriage, perhaps due to economic challenges. Within urban churches it's quite common to see many working professionals aged 25 and above who are unmarried. With inflation on the rise and the cost of living increasing, supporting oneself is a challenge, let alone supporting a whole family. Kevin DeYoung's book, Just Do Something, highlights a very different reason for delay: society's struggle with an overabundance of choices. In past generations, it was common for individuals to remain in the same town, work the same job as their parents, and marry someone from their community. Their course was, in large part, set out for them. Today, however, there is an overwhelming array of opportunities. Upon high school graduation, young people must decide whether to enter the workforce, attend college, or pursue other paths. They may choose to stay at home or move across the country. This plethora of choices can lead to a fear of commitment and a reluctance to settle down, as individuals worry about making the wrong decision. As DeYoung notes, "In many ways, our preoccupation with the will of God is a Western, middle-class phenomenon of the last fifty years." When it comes to discerning God's will for our lives – whether in work, education, or marriage – DeYoung argues against “spiritualizing” our indecision. When you are looking for guidance on what job to pursue, whether to get an education, and who you should date, don’t just sit on your hands waiting on a sign from God. DeYoung instead advocates for committing to a local church community and relying on the discerning wisdom imparted by Christ to you and the wise family members, friends, elders, and pastors, He has put in place to shepherd you. Married while in school One reason I would like to get married some day is because of what I’ve witnessed with my parents, who married young and have celebrated 33 years together. Peter and Jen Ellison crossed paths through a mutual friend while pursuing their studies at the University of Victoria. Despite a six-year age gap – my mom was 22 and my dad 28 when they walked down the aisle – they were relatively young compared to today’s norms. They were still completing their education, and not at all "established" when it came to their careers, which is why some family members suggested they wait longer. But they didn’t. As my mom explained: “I loved getting married young because we really didn’t have much, but we were able to build everything together.” She added that it definitely wasn't easy but, “you need to go into marriage honestly and realistically, realizing that your union is of two sinners both in need of a perfect Savior.” My mom thought that nowadays the value of marriage is seemingly taken lightly rather than seen as the making a covenant with God. She says that after 33 years of marriage: “In hindsight the most difficult times of our marriage were when our personal relationship with God was suffering. Rather than running from the relationship we needed to run to the cross of Jesus again and again and actively seek Him.” Figuring it out together In the many conversations I’ve had with Dutch friends from more rural communities, I've noticed young marriages do continue to happen there. Within these close-knit rural settings, traditional values, economic considerations, and strong community support networks play pivotal roles in shaping the decisions of young individuals regarding marriage. Gianna Vanderwoude's story exemplifies this trend. She met her husband Devon in Carman, Manitoba where they had attended the same school and church. Over the years, their shared experiences fostered a strong friendship. They began dating at the age of 16, became engaged at 18, and ultimately married at 19. Vanderwoude reflects a prevailing sentiment among young couples in such settings – that there's a unique excitement in marrying young and embarking on the journey of building a life together. She shared: “I feel like that's one of the benefits almost, because you can begin wherever you are, instead of having to meet in the middle. You just are where you are; you just go from there. And you make decisions based on what works for both of you. With regards to money, Manitoba is a little bit cheaper, but we both worked quite a bit during high school and we're pretty smart in that sense, but it's still challenging.” Married for about a year now, they have already encountered challenges along the way, particularly with her husband undergoing a career change and enrolling in pilot training. However, the Vanderwoudes find that "it's kind of fun to learn how to navigate that together. We also recently moved away from our families to pursue this training. So, while it's hard, it's also really fulfilling to grow and learn together in new and different environments." When you graduate from high school, your schedule undergoes a significant shift, whether you choose to attend university or enter the workforce directly. You become accustomed to not seeing your friends every day, as you once did. Vanderwoude suggests that marrying young can serve as a remedy for the loneliness often experienced in one's early twenties. “I feel like your early twenties can be a little bit lonely because you go from being in high school and university and college and then all sudden, you're off on your own. And if you move you've got to make new friends. So, it's kind of nice to have someone there to grow with. Like a guaranteed best friend.” Vanderwoude's advice for young Christians is similar to what DeYoung says in one of the final chapters of his book. She notes: “I think people can get super stressed about what God's will is and who the one is for them. When, in reality, there are so many different people out there for you.” DeYoung agrees that, although it might sound unromantic, “Don’t think that there is only one person on the whole planet to whom you could be happily married.” The problem with this idea of "the one" is that it presupposes that affection alone sustains a marriage – you have to find that one special match, because it is that perfect match that will make your marriage work – whereas in reality, it is your commitment to the marriage that preserves the affection. This underscores just how important it is to test everything against Scripture, especially when you’re in a relationship with ambitions for marriage. Vanderwoude emphasized that point: "Just really test everything against God's Word. And if you're dating someone, make sure that they align with what God calls us to in His Word, as a partner. Don’t just think, 'They make me laugh.' It's important to ensure that there will be a good fit, especially for a woman seeking a husband, a strong spiritual leader who can guide your family." How are people meeting? So how are people meeting today? I found out that singles are still getting set up by mutual friends, Christian conferences are a way to meet like-minded young people, and technology has created some new options. 1. Dating apps and websites With the emergence of the internet, and online dating apps, the dating market has become astronomically larger, providing the unmarried with access to others singles from all around the world. That can be a good thing, but as DeYoung noted, that can also leave many overwhelmed by these choices, tempted to indecision in the fear of making anything less than the best pick. While we all know someone who has found success through dating apps, there are issues. These apps may allow a user to swipe through all sorts of potential candidates in short order, but these are people you don’t really know. In most cases all you’ll see is a few photos and a short description. Even as Christians, there is lots of room for temptation and lack of accountability here. Using these apps can lead to many uncomfortable dates, and even unsafe situations if you are not careful. That being said, I don’t think that we need to avoid online dating sites altogether. Reformed Perspectivehas, for example, featured different online Reformed dating platforms like Sovereign Grace Singles or Tulip Singles. A feature of these websites is that there is an accountability factor. For example, on Tulip Singles, in their “About Us” section they specifically state that “We require our members to provide the name of their church and pastor,” further stating that, “We respect our member’s privacy and do NOT contact a member’s pastor unless they need to be held accountable for inappropriate behavior on the website.” 2. Wingmen still have a role, even online And, even outside of niche Reformed Christian dating platforms, connections online can happen in the most unexpected of ways. If you’re connected to the online world of Reformed Twitter, you may have heard of Zoe Miller – she's a freelance journalist and is also the co-host of her own “Presbygirls” podcast. I met Zoe in the spring of 2022 in Sioux Center, Iowa while we were both attending the WORLD Journalism Institute, a two-and-a-half week intensive training program for Christian journalism students. During this time, Zoe was ecstatic to talk about a single PCA youth pastor she had recently connected with. After long nights of writing, and reporting all day in the small town of Sioux Center, we would come back to the dorms at Dordt University and you could catch Zoe walking through the halls on the phone with her future husband. I reconnected recently with Zoe, and her now-husband Seth, and asked her how they first met. “I have this very niche little podcast called Presbygirls that I do with a pastor's wife who is a friend of mine and she and I hosted a show where Rosaria Butterfield was the guest. She was talking about human sexuality issues, which are really popular to talk about in the PCA, which is the denomination that our church is in. And Seth, all the way down in Texas, along with his PCA session, ended up listening to the podcast episode that we did with Rosaria Butterfield because it was relevant to the discussions that were going on.” During the episode – because they were talking about human sexuality and the theology of singleness – Butterfield asked Zoe if she was single. And Zoe replied “Yes.” Seth had seen Zoe’s posts on Twitter before and became curious about her after listening to this episode. He also talked with one of his friends, a pastor named Mark, about Zoe. Shortly afterwards Mark attended the Gospel Reformation Network, a conference for confessional Presbyterians. Zoe happened to know many people at the conference because of her podcasting work. Zoe explained what happened next: “During the conference, and some of the social times Mark was going around telling people ‘Oh, yeah, you know, we got this youth pastor down there at Redeemer in Texas that's got a crush on one of the Presbygirls.’ So I got messages from people that I knew at the conference ‘Oh, there's this youth pastor who has a crush on you.’” Zoe is part of an online group chat where they talk about “nerdy Presbyterian stuff.” She ended up mentioning how she was having people reach out to her about Seth. As church connections happen, one of the guys in this group chat said that he went to seminary with Seth and that they would have a lot of things in common. He then proceeded to send Zoe a bunch of YouTube videos of Seth preaching. As Zoe shared, it was love at first sight: “So I watched the YouTube videos, and I was like, oh, yeah, it's over. It was pretty much over for me at that point.” This mutual friend then set up a group chat on Discord with Seth and Zoe – she describes him as “a good wingman” because as soon as he saw Zoe and Seth getting along, he left the chat. This led to Zoe and Seth forming a friendship, and then came the phone calls – they were continually calling each other up. As June approached, both had plans to attend the Presbyterian Church of America (PCA) General Assembly in Birmingham, Alabama. Prior to General Assembly, Zoe and Seth had a conversation asking “What are we doing here? What are we trying to accomplish?” Zoe said, “Well, I guess what I think we're doing is eliciting marital compatibility.” Then, the time had finally come in late June for Zoe and Seth to meet in-person. And as Seth shared, like any first date, there were some nerves. “You hear all the horror stories about meeting somebody online, and as a real person, you don't know what they're really like, you only see some pictures. There was some fear and trembling before we actually met the first time because it's like, ‘what is this person really like?’ So we actually met at the General Assembly of the PCA…” During the weekend they were able to talk a lot, as well as have Zoe’s dad and the two pastors Seth was working with “vet” them. “From that point on,” Zoe said, “it wasn't really awkward to try to figure out, ‘Where are we going to go from here?’ We got engaged in October of that year. And we got married in March of the next year.” Zoe mentioned she used to find it frustrating when married couples were asked, “How did you know you were supposed to marry your spouse?” and they’d reply with, “When you know, you know.” She said: “That's not a real good answer. But at this point, they were 100% correct. It's really difficult to convey that to somebody who doesn't actually have that knowledge by experience, but I'm finding out that they were right.” Zoe spoke about how, when she first went to college, she had visions of graduating and being a single young professional. But she had a perspective change in seeing many smart women in her church get married and start families young. “I kind of conceived of that as something you did if you didn't have any other options, but… I learned that just getting married young is not a waste of time.” When it comes to advice for young Christians who want to get married, Seth says to get really involved in the local church. “These years in your early 20s are a great time to really cement your standing as a Christian, really grow a lot, and get involved in the life of the church. When you're focusing on growing as a Christian, focusing on serving in the church, and being a part of the church, a lot of those things just kind of come together on their own.” 3. Wingmen in the offline world While your church is often an ideal place to meet people, what if there aren't many options within your local congregation? What if you're searching for someone with specific theological interests but options are limited in your city or town? Keith Davis, a pastor at Bethel United Reformed Church (URC) in Calgary, Alberta, is also the founder of Summit Reformed Youth Conference (SummitRefCon.ca). This conference, held twice a year in February and August, caters to Reformed singles aged 18-30. Originally from Michigan, Davis met his wife while serving at a summer ministry internship in Toronto. She was sending letters to people who were serving in the ministry away from home. Davis was grateful to get a letter. “You know, as a young man receiving a letter from a young lady from church, you're like, 'Wow, you thought of me.' So, I wrote her back, and we established a bit of a relationship like that. When I got back, I thought she was head over heels in love already. But then I found out that she wrote everybody, and every man who received a letter fell in love with Laura. But I was the one, so we got married quite young.” Davis was 22, and his wife was 19. “We love the Lord. We served Him, and what really brought us together was our faith. We had a lot in common; we had many conversations that flowed effortlessly. You know when you speak with someone, and it just feels natural, with no awkwardness? It's what is really needed.” After serving as a pastor for many years in various churches in the US, he then moved to Calgary and discovered that there were no nearby conferences for youth to attend. They had been attending a conference in Lynnwood, but it ended up costing the church a lot of money. After meeting with the elders of the church, Davis says he began making phone calls to see how he could start their own conference. They launched the first conference in 2016 and have since hosted conferences almost every year. Their inaugural event attracted 150 young adults, but now they have so many interested individuals that they have to cap attendance at 450 people. Davis is quick to emphasize that “we’re not a camp; we’re a conference.” The summer conference runs from Monday to Friday, featuring speakers and worship sessions throughout the week. Attendees typically arrive on Monday, with many flying in from both the East and West. Some even travel from as far as Prince Edward Island. In addition to receiving scriptural messages that impart profound truths, attendees also have ample time for building relationships. Davis observes that within the diverse age range of attendees, older individuals often emerge as leaders and mentors for the younger participants. This fostering of friendships among like-minded individuals also creates opportunities for potential marriages to develop. “It's definitely about bringing like-minded Christians together in an environment where there's a sense of safety. They don't have to worry too much about whether the other person knows the Lord. There's usually a common commitment there,” he said. “So, that might be one barrier that's removed. Ultimately, though, they still have to discover their own convictions, but we're bringing young people into proximity with each other. If it works out, it works out." And it has been working. How often? Davis doesn’t know. “Every church I go to preach, there are those in attendance who tell me they met at Summit and they got married. They come up to me and say, ‘Have you kept track?’ I'm like, ‘No, I don't ever want to keep track.’ I want to protect us from pride because I think it's a natural thing to say, ‘Oh, look what we've done.’ I think that the Lord is pleased to use this conference to many ends; if that's one of them, Amen. The greatest end is that these young people will come to commit their lives to the Lord.” Some practical pastoral dating advice Mike Chhangur, a pastor at the PCA’s Christ Church Halifax, got married to his wife in his early twenties. They originally met through a youth ministry in Texas but reconnected a few years later through Facebook. Chhangur shared some of the complexities that arose from getting married while not being “established.” His wife had just finished university, and he was still completing nursing school. Chhangur says they moved many times to find the cheapest rent, securing sublets to “save a couple of hundred bucks a month.” At one point, they even shared a two-bedroom apartment with another person “We've only ever had one income. When I was in school, Brittany was working more than me. And then when she got pregnant and had our first daughter, Annie, I started working full-time. There's only ever been one person working, and so that's been helpful for us in the sense that we've never bitten off more than we can chew in terms of mortgage or car loans or, whatever.” 1. Make the most of opportunities to connect When it comes to encouraging Christian singles to marriage, Chhangur says they need a point for connection. For him and his wife Brittany, Facebook provided that touchpoint for them to connect after losing touch. So, as a pastor, Chhanguer says he wants to be able to help with those connections: "One practical way, as a pastor, I'm attempting to create connections among Christians is by hosting events…” 2. Date like a Christian In addition to forming opportunities for connections, Chhangur emphasizes the need for Christians to date in a way that is God-honoring. “I think I've just encountered over and over again, where people don't know how to date Christianly. They have no idea what this looks like; they have grown up in an age of Tinder. A lot of people in our experience have started coming to our church while they were still living with a girlfriend or a boyfriend, and have had to figure out, ‘What does it mean to follow Christ in this particular area? What does the Bible have to say about dating and relationships?’” He continued, “As a pastor, I’m teaching new stories of what it means to treat a younger woman as a sister with all purity. We don't progress in the Christian life from treating somebody like our wife emotionally and physically, and then only later asking them to be our wife.” 3. Men, don’t make an idol out of your ego Fear of rejection is a significant concern, particularly when there's often an emphasis on men in the church to initiate romantic pursuits. Using a basketball analogy, Chhangur offers advice to young men who may fear rejection for asking a girl out to coffee. “Eventually you're going to shoot your shot. If you live life avoiding pain, or avoiding rejection at all costs, you're going to have a pretty miserable life. Some of that is this understanding of who you are in Christ, and making that a priority more than being accepted by people. It’ll be sad if you airball the coffee, but that's just life.” 4. Be the godly person a godly someone would want to date Ultimately, if you are looking for a spouse who loves the Lord, Chhangur says you need to check yourself first. “A couple of pieces of advice would be if you want a godly wife, someone who hears God and loves the Lord Jesus, you have to be a godly man. A godly woman is attracted to godly men, and vice versa. So I would make sure that your first love is Christ.” Conclusion To close, I think some of the most practical guidance given to me was from a young woman who has been married for a couple of years and shared the following when I asked “What advice do you have for single Christian men and women who want to be married?” Ensure your heart is in the right place in desiring marriage. It is a good thing, but even good things can become idols. Prepare yourself. Don't wait for someone to show up and then start getting your act together. Be prudent with the time given now to continue growing — in habits, in skills, and in discipline, all of which are beneficial to marriage. Be ready. Surround yourself with those who have similar values as you. If you desire marriage, keep company with those who value it, whether already married or single. Serve God where you are. You're not in a holding room before getting to the real part of life. This is real life right now – live it all for Him! Or to keep things simple, “Just Do Something.”...

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News

Saturday Selections – June 1, 2024

If there is a common theme to this week's edition it might be government overreach. For Christians, who know God has set up different governments for different purposes – Family, Church, Civil – we understand that our elected leaders should only rule in a limited realm. But leaders who reject there is a God above them seem increasingly eager to step into His unlimited role. They want to expand their impact... but that they aren't doing so well with the areas already under their influence only underscores the importance of God's limits. Minimum wage up to $20 in California (6 min) Minimum wage laws are put in place by governments that run a deficit every year. If they can't mind their own business, why would they think they can run everyone else's (Matt. 7:3-5)? And it gets worse – as John Stossel notes below, some US minimum wage laws were originally put in place to discriminate against blacks. Raw sewage in the Thames: an actual environmental ill we can fix Some of the political leaders promising they can adjust the world's weather are having problems with more local matters – there is raw sewage hitting the Thames (Luke 16:10, Luke 19:17). "More people will die from real environmental problems than from the climate in 2050, whether it’s warmer or colder. We need to move beyond attention-grabbing headlines about distant imaginary threats and focus on actual ones." South Korea down to just 0.72 children a woman To keep its population stable, South Korea would need to triple its birth rate. Canada, in comparison, is at 1.33 children per woman (as of 2022) or about two-thirds of the 2.1 children per woman we'd need to keep our population stable. Canada was last at the 2.1 figure way back in 1971 (that so shocked me, I tripled-checked, but I think I have it right) and has masked its declining birth rate with massive levels of immigration. South Korea is not interested in that approach and is instead looking to government programs for the fix, but to this point throwing money at the problem hasn't really helped anywhere else in the world. Why not? Well, maybe it's because having kids is always a leap of faith, and the secular world is without hope. Christians are still having kids though; we have a God worthy of our faith. Another reason is the communion of saints that He provides can help lighten the load. June 1 is Dinosaur Day! Everyone loves dinosaurs, but there are some tall tales being told about them. So here are some fun facts to counter the fake news. Click on the title above for an entire chapter on dinosaurs – something for the serious reader – and for something shorter see below: Did dinosaurs fit on Noah's Ark? Is there scientific proof dinosaur fossils aren't millions of years old? Is there evidence dinosaurs died in the flood? Is there cultural evidence dinosaurs lived at the same time as Man? Yes, NBC, homosexuality is "natural" but so are... Just in time for Pride Month, NBC is broadcasting a series called "Queer Planet" to show that homosexuality exists among animals. True enough... but so does rape, slavery, necrophilia, and cannibalism, so "natural" hardly means right. As Kurt Mahlburg notes, we can aspire to act better than animals, because we are different from them, made in the very image of God. Jordan Peterson and whether euthanasia victims are drowning to death Euthanasia was sold to Canadians as a means of providing near-death patients some mercy and autonomy. But where is the mercy and autonomy for 49-year-old Roger Foley? When he admitted to medical staff that despair was driving him to have suicidal thoughts, he wasn't helped, but was encouraged in that direction. And, he says, since euthanasia has been put in place, his care has suffered. Perhaps that's because he's now seen as a patient who is stubbornly refusing "treatment." In the article linked above, Jordan Peterson is involved in a discussion about how the drugs Canadian doctors use to "mercifully" murder their patients may, effectively, cause them to die via drowning, with a paralytic drug preventing them from crying out. The neglectful care for Foley, and the possibility that euthanasia victims are dying slow drowning deaths, are both horrific. But the issue here isn't how euthanasia is being offered, or how it is being administered. (If it were, then we could be satisfied if only it were offered and administered better.) The real debate – the real battle – is over whose life is it? and who owns our life? The Christian answer to both questions is, God. He says, do not murder, even ourselves. The contrast we need to present then, is how following His ways leads to true compassion and mercy, and a culture of life, while following the culture of death, and its lies of autonomy, leads to where "even the mercy of the wicked is cruel" (Prov. 12:10b). ...

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Politics

A place for Christians on Parliament Hill: inside Parliament Hill Christian Fellowship

While some of the 338 Members of Parliament are Christian, there are many more Christians working on Parliament Hill as office staff, or “staffers.” Way back in 1976, one exhausted Christian political staffer, who was working for a cabinet minister, approached long-time staffer Diane Scarf. As Scarf recalls, at that time, “They work their staff day and night. So, he would come to work on Monday morning, and by Thursday, he might get to go home and change his clothes. When you’re tired, you can put your head on the desk, or lie down on the floor behind your desk…. He approached me and said, ‘I’m just falling apart, we need something, we need support for those who are Christians.’ And that was the beginning.” This encounter prompted Scarf, and a group of other Christians, to start the “Parliament Hill Christian Fellowship.” Nearly 50 years later, the group still exists, meeting every Friday in a room in the East Block on Parliament Hill. Each meeting starts with lunch, usually, hand-made sandwiches and baked goods from Scarf, and then a speaker will give a short message to the group. The email list has over 100 political staffers; a majority work for Conservative members, but the group is non-partisan, and members from other parties are welcome to attend. Due to the busy nature of staffers’ schedules, the group usually ranges from 20-30 people weekly. Craig Docksteader, Director of Policy in the Office of the Leader of the Opposition in the Senate, along with his wife Gail, are the current leadership/organizers of the group. Docksteader came to Parliament Hill in 2013 where he ran into a staffer who invited him to check out the group; Docksteader was shocked to find that there was a space for Christians to meet on the Hill. Shortly after attending for a bit, he and his wife had the opportunity to take on a leadership role for the group. Docksteader says that he sees three primary purposes for Parliament Hill Christian Fellowship. “One is a place to connect, a place for Christians to find each other. Secondly, it’s a place for Christians to be encouraged, edified, and get a little bit of prayer, and teaching from the Bible and hear testimonies. So, there’s some spiritual edification. But thirdly, I feel like it's very important because it protects our right to gather on Parliament Hill.” He noted, “A lot of people are surprised, quite surprised, especially if they've never been to Parliament Hill and they only see what's on the news and stuff to come here and find out there is a group of Christians that meets every Friday, regularly, faithfully, and there’s lots of them.” The group is ecumenical, encouraging Christians from a variety of different denominations and traditions to participate. To keep unity in the group while also acknowledging the different traditions, Docksteader says they focus on the core of the gospel. “We try to encourage that we gather around the centrality of Christ, the centrality of the gospel. So that’s the first thing, somebody on the team of four needs to know personally or professionally so that we know that the person coming in won't be divisive.” At the early start of the group, they faced criticism from other Christians on the Hill. Christians working in politics have been a topic of contention throughout the Church’s history. During the early stages of the Reformation, for example, various Christian denominations held differing perspectives on how involved Christians should be in public life. Anabaptists notably took a passive approach, while adherents of the Reformed tradition, influenced by Reformed political leaders such as Abraham Kuyper, recognized the concept of “sphere sovereignty.” This concept acknowledges God’s presence in all spheres of life, encouraging Christians to engage in all of those spheres faithfully, including the political sphere. Scarf recalled that it was due to these points of contention, that the start of Parliament Hill Christian Fellowship faced some pushback from other evangelicals working on the Hill. “We started right away but had a lot of opposition from some evangelical Members of Parliament who felt that we would be a problem, that we would be too aggressive, and that we would slight the name of the Lord and the Church.” In more recent years, Docksteader says that he has seen an increase in Christians getting involved in working on Parliament Hill. “The Church used to discourage Christians from being involved in politics and from working on Parliament Hill, whereas today, it’s the other way around. The Church in Canada recognizes the important pertinence of having Christians on Parliament Hill, both as staffers and as Members of Parliament.” With Christian staffers coming from across the country, Docksteader emphasizes the importance of a space for Christians to meet. “That’s where Parliament Hill Christian Fellowship comes in, even today because you have Christians on the Hill, they need to know how to find other Christians, they need to know how can I connect because when you get here, it can seem very large, you can feel very alone, you’re pretty sure there’s not a single other Christian on the Hill…. And so Parliament Hill Christian Fellowship, that’s one of the purposes of it, is to give Christians a place to connect with other Christians.” Picture at top (supplied) is of Craig Docksteader (left), Director of Policy in the Office of the Leader of the Opposition in the Senate with former cabinet minister, Jack Murta....

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News

RP's 2025 Summer Photo Contest: Double the fun; two challenges in one!

This summer we’re doubling up on our photo contest with one challenge for the adults and a completely different one for the under 18 set. As always, the themes are meant as a springboard for your creativity and not any sort of limitation on it. So just try things, have fun, and share what you capture with all of us! Get out there and start clicking! ADULTS: People are cool. Why? Because we’re made in God’s image. We are fallen, but that Imago Dei exists still (Gen. 9:6) so we want you to capture striking images of people doing people things, because God made us special. UNDER 18: What’s your favorite _____? God has given us so much to enjoy, and we want you to find a way to share your favorites on film. A basketball nut? Then what’s the coolest basketball photo you can take? Really like bananas? I don’t know how you are going to take a dramatic banana picture, but it sure could be fun trying. Just start clicking, and see what you can do, with whatever you love. And be sure to include a line or two explain what about your favorite makes it so special. Categories: Children and youth (under 18) Adults (18+) Rules: Maximum 2 entries per person Must be an original photo, taken in the last 12 months Include a line to explain how the photo relates to the theme (max. 100 words) Provide permission to RP to publish your photo online and/or in print if selected Include the name of the photographer and photo title, and for the under 18 entries, the photographer's age. Prizes: Winner and runner-up, and a selection of other entries, for both categories will be printed in Reformed Perspective this Fall. Winner of each category will receive a $150 gift certificate from Reformed Book Services or Providence Books and Press; runner-up will receive a $75 gift certificate. Deadline: Send your photo (high-resolution) to [email protected] before Aug 1, 2025 ...

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News

Saturday Selections – May 18, 2024

Gray Havens: See You Again (3 min) This Gray Havens' song is an attempted answer to a question that many a married couple has wondered: how can there be no marriage in heaven (Matt. 22:30)? In my head I understand that as a part of the Church we will all be the very bride of Christ, and what we had here with our spouse was only a pale shadow of this perfected bond we will have with our Saviour. But if you were in a good marriage how can you help but wonder, what about the wonderful special relationship you've had with your spouse for so many years? How can that just be done?  The answer, I think, is that it won't be. We won't be married, but that doesn't mean we'll be strangers. As the song puts it: Gonna see you again On the gold streets Standing next to me, I know I'm gonna see you again Darling, won't be long Till every trace of trouble is gone We'll be together And I'm not sure what that means But I know it'll be better than we ever dreamed When I see you again I'm not sure what that will mean either, but I can trust my good and gracious God that it will indeed be better that any of us dreamed. 25 ways to provoke your children to anger "How much of the anger in my home is caused by me? That’s a painful question. As parents, fathers in particular, we must heed God’s Word from Eph. 6:4 Of course, this is not to say that all of our children’s anger is caused by us. Each of our children is personally responsible for his or her own sin. However, this warning from God is here for a reason. One of the ways our sinful flesh manifests itself is by provoking others to anger. And the easiest place to do that is in our own home." DeYoung: homework on Sunday? In his book The 10 Commandments, Kevin DeYoung shares how he has never regretted deciding to make Sunday a homework-free day. Green hydrogen: a multibillion-dollar energy boondoggle (10-min read) When ethanol-from-corn-production first started it probably took more energy to produce a unit of ethanol than that unit could then produce. So why did governments push it? Because it looked good, even if it didn’t do good. Increased farm efficiencies since then may have changed that net negative into a positive but the return is, at best, still modest, with estimates of 1.5 units of energy created for every unit of energy used in corn-ethanol production. By way of comparison, in the US, one unit of energy used in gas production returns 15-30 units of gas energy. Now the US is ramping up production of hydrogen, but a unit of hydrogen takes more energy to produce than that unit of hydrogen then contains. And according to this article, that’s a matter of physics, and no manner of technological advances will change that net negative result. We should not be surprised that a world that has rejected God isn’t concerned with doing actual good, even as it still wants to look good. Thus this showmanship instead of stewardship. Preparing our children to suffer well (10-min read) There are things we can do to better prepare our children for the challenges and pains they will inevitably experience. Pulling the reverse card on a woke feminist (1 min) When a feminist is offended by a guy wearing a "feminist for Trump" shirt, he reverses it on her, questioning why she presumed his gender. Think of it as an addendum to the Golden Rule (Matt 7:12) – we aren't supposed to do to others as they do to us, but what about when a little tit for tat would be highly educational? Then that could be the best thing for them... which is what we should want others to do to us, right? But turnabout is all this fellow's got. Meanwhile Christians can do one better by finishing the argument. As Paul writes in 2 Cor. 10:5, we should want to "demolish arguments and every pretension that sets itself up against the knowledge of God," but note what comes next: "we take captive every thought to make it obedient to Christ." Ben Shapiro, Jordan Peterson, Pierre Poilievre and others can tear down the other sides' arguments. But if that's all they do, then they're leaving the world in the same state as the man in Luke 11:24-26, who after being freed from an evil spirit, replaced it with nothing, only to have that spirit return with seven others "and the final condition of that man" was even worse than before. Merely dismantling a lie leaves a person vulnerable to the infinite number of others lies out there. So we should learn how to tear down false idols, like we see many conservative commentators doing. But we need to offer the alternative too, doing what only God's people can do – pointing people away from the lie and towards God, and the truth that He made us male and female (Gen. 1:26-27). ...

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Assorted

The Colson Center: a sibling we look up to

Growing up as the second youngest in a family of ten, I learned a lot about life from my older siblings. Once grown, most of us continue to lean on our siblings in Christ as we navigate what it means to run a business, parent children, or serve in a church. We’ll get in trouble quickly if we think we can figure things out all on our own. That’s why, through the years, we have introduced our readers to some of RP’s “siblings” – organizations and individuals that we have learned a great deal from and aspire towards. If you appreciate what we are doing, you will probably like them too. I have already shared about WORLD Media Group, which covers the news from a solid Christian perspective via a magazine, video program for kids, podcasts, and more. RP is taking steps in that direction (with more journalism). But we don’t want to give up something that has always been core to our identity – worldview training. And the organization that best models this to us is the good folks at the Colson Center, a Christian organization which exists to “equip Christians to live with clarity, confidence, and courage in this cultural moment.” The organization is named after Charles Colson, whose books Kingdoms in Conflict (now retitled as God & Government) and Loving God have been very influential to both RP’s Editor Jon Dykstra and myself. Colson had served alongside President Nixon, before being thrown into prison for his role in the Watergate Scandal. By God’s grace, he repented and became a born-again Christian. God used him in a powerful way, first through creating Prison Fellowship (a ministry in prisons around the world), and then in developing Christian worldview training. He was concerned by the emphasis among evangelicals about “getting saved” without understanding the life of thankfulness we are saved to. The Colson Center trains Christians through many mediums including their daily Breakpoint commentary (on many radio stations), e-newsletters, podcasts, conferences, and intensive courses/programs. Over the past year, my wife Jaclyn and I have been enrolled in the Colson Fellows training program, following a curriculum that requires daily, weekly, and monthly training commitments that average about an hour a day. If you are looking to grow in your biblical worldview, I highly recommend it. Like WORLD, the Colson Center isn’t explicitly Reformed. But a Reformed perspective is very evident in both the underlying principles that guide them, and the teams that lead them. Both organizations seek to be faithful to God’s Word, applying it to the issues of our day, and waging war against Satan’s lies that abound in so many other resources. And they do so with grace, maintaining a positive tone that should always be found among those who hold to the Lordship of Jesus Christ and the sovereignty of God. I heartily encourage you to get plugged in to their short daily Breakpoint newsletter or podcast (available in both formats at no cost). You won’t be disappointed. To give you a taste, we included a Breakpoint article in the magazine on occasion, such as "When 'helping' kids hurts them" and "Is AI just another tool, or something else?" As Jon Dykstra explained in the March/April 2024 issue: Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationist; we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, while they stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our online “Saturday selections” column for years now. You can also find more about them at Breakpoint.org and ColsonCenter.org....

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Theology

Is the State of Israel a fulfillment of biblical prophecy?

The nation of Israel has a special place in the hearts of many Christians. For one thing, the Savior once walked through the land that this nation now occupies. Furthermore, after the destruction of the Jewish state in the year 70 by the Romans, the reestablishment of the State of Israel on the same land after almost two thousand years can be considered to be nothing short of a miracle. So is the resurgence of Israel as a national entity a fulfillment of biblical prophecy? Many affirm this to be the case. In view of the ongoing conflict in the Middle East, it is good to reflect on these issues. The longing for a return Through the centuries, Jews have cherished the hope that some day they could return to the land of their forefathers. After the very last remnants of Jewish political power were crushed with the defeat of the second Jewish revolt under Bar Kokhba (A.D. 132-135), the dream of a return was never forgotten. Synagogue prayers, no matter where in the world they were offered, were made in the direction of Jerusalem. A strong emotional connection with that city was maintained. Through the centuries, the poetry and literature of the Jews spoke of Zion and Israel. Each year the Passover festival would end with the words, “Next year in Jerusalem!” However, and this is striking, for well over a thousand years, no attempt was made to return to the old Jewish homeland to transform the dream into reality. The pious hoped for a miracle and insisted that it would be blasphemous to force the hand of God by trying to get a homeland on their own. Even in times of tremendous persecution, in which the Jews suffered innumerable atrocities, there was no mass movement to the old homeland. There were some minor exceptions with relatively small groups going to Palestine, but that was all. Far more Jews went to other places for refuge. In spite of the emotional connection to Palestine, it was not coupled with action, even though those few who went apparently had no problems apart from enduring poverty. But that was surely a small price to pay compared to the difficulties they faced with oppression and persecution. What made the 19th and 20th centuries the time for the emotional ties and dream to be translated into action for a new reality? Why was it that even areas outside Palestine were considered as a possible new homeland for the Jews? The explanation is often sought in the anti-Semitism of the 19th century. This was undoubtedly an important immediate factor. But anti-Semitism had been around for centuries. Determinative were the new notions of nationalism and self-determination of which the French Revolution was a dramatic manifestation. People started to think that a nation is made up of individuals who determine their own destiny. A nation is no longer defined by a king or ruler, but by the people who determine what laws are to be passed and how to be a nation. The rise of nationalism positively impacted Jewish thinking about striving for their own homeland. Zionism The development of nationalism meant that Jews scattered all over the world began to think of themselves as needing to determine their own destiny as a people, and so the soil was prepared for modern political Zionism. Jews in the 19th and 20th centuries did what their forefathers had not done. They sought to determine their own future. Zionism was a nationalist movement in which a people sought their own self-determination and future as a nation. It was therefore not of ultimate importance to two fathers of modern Zionism, Leo Pinsker (Russian) and Theodor Herzl (Hungarian), exactly where the nation of Israel was to be established. Both had independently come to see the need for a national homeland and that was the important thing. When Pinkster published his Auto-Emancipation in 1882, he pleaded for self-emancipation, preferably in Palestine, but, if that wasn’t possible, elsewhere would do. Herzl and others had the same view, as indicated by the seriousness with which they considered a proposal from the British government to establish a Jewish homeland in what was then Uganda. Zionism was a political movement and not a religious one. The religious overtones were certainly there and that helped clinch Palestine as the place where the new state should be established. The basis for the state was, however, to be secular, although Judaism was privileged. Nationalist fervor demanded the restoration of the language of the nation – Hebrew. This return to an ancient language is unique in history, but Hebrew would bind Jews from Russia, France, Italy and other countries into the one people that they are. It is interesting to note that before the rise of modern Zionism, Reform Jews had eliminated all references to Zion from their prayer book, insisting that Judaism had outgrown Palestine and that it was now the mission of Israel to be a light to the nations. They therefore opposed Zionism. Orthodox Judaism was also against Zionism because they considered it forcing the hand of God. Their God would miraculously restore them to their homeland, for that is what He had promised, in their view. They must therefore wait for Him. The establishment of Israel was motivated by secular considerations and had little to do with obedience to God. But could it not nevertheless be possible that the reestablishment of Israel as a state was a fulfillment of biblical prophecy? Does Israel have a biblical right to the land? We need to look briefly at some of the prophecies that deal with the land and the promised return of Israel to the land that is now Israel. The land God promised Abraham, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates” (Genesis 15:18; cf. 17:8). Dispensationalists, who make a sharp distinction between Israel and the Church, consider this promise to have been unfulfilled prior to the establishment of Israel in 1948. After that date, the prophecies about the land were being realized and so Israel will eventually get all the land from the river of Egypt to the Euphrates (which would include most of Syria). The New Scofield Reference Bible in its note on Deuteronomy 30:3 states that it is important to understand that the nation has never been in possession of the whole land that was promised to them. However, is this true? The answer according to the Bible must be “no.” God’s promise to Abraham was fulfilled in Old Testament times. This was most dramatically seen with Solomon’s kingdom. It extended from the river Euphrates to the land of the Philistines and to the border of Egypt (1 Kings 4:21; 2 Chron. 9:26). We can therefore say that the promise of the land given to Abraham has been fulfilled. God has no further obligations here, so to speak. The present nation of Israel has no special biblical claim to the land on the basis of God’s promise to Abraham. The return But what about the prophecies concerning the return? Many people regard the present situation of Israel in the Middle East as a partial fulfillment of the return to the land of which the Old Testament speaks. As a sample of what is usually quoted to support this idea, let us briefly consider promises made through the prophets Jeremiah and Isaiah. In Jeremiah 23:3, the LORD promised: “I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold.” Important here for Dispensationalists is the reference to “out of all the countries.” This must refer, according to The New Scofield Reference Bible note on this text, to a restoration other than the restoration from Babylon which is just one country. This prophecy still awaits fulfillment. However, that is not so. Why then does Jeremiah speak of a return “out of all the countries”? Because it was a customary practice to sell captives taken in war to other nations as slaves (see Joel 3:7, Amos 1:6,9). In this way Israelites could become scattered all over the known world (cf. Ezekiel 27:13). Representatives from both the northern and southern tribes returned. When for instance a sin-offering was brought at the dedication of the temple in the time of Darius, then it was “a sin-offering for all Israel, 12 male goats, according to the number of the tribes of Israel” (Ezra 6:17, also Ezra 8:35). The prophetess Anna belonged to Asher, one of the northern tribes (Luke 2:36). The New Testament also considers Israel as twelve tribes, whether literally or symbolically (Acts 26:7, Matthew 19:28). In view of the above, there is no need to take Jeremiah 23:3 and see the return mentioned there as referring to what is happening today. For further support to the notion that prophecy is now being fulfilled, Dispensationalists quote Isaiah 11:11-12: “The Lord will extend his hand yet a second time to recover the remnant that remains of his people … and gather the dispersed of Judah from the four corners of the earth.” Dispensationalists consider the reference to this return being “the second time” as conclusive evidence that the Lord here refers to what is happening today, the first return having been from Babylon. But the first return was not from Babylon, but from Egypt. That was the first release from bondage for Israel. The Old Testament is full of that and even Isaiah 11:16 specifically speaks of it and connects it with the Babylonian return, which is clearly then the second return. Furthermore, Isaiah 11:14 goes on to say that the returned exiles “shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them.” The late William Hendriksen aptly noted that these predictions were fulfilled, as is clear from the First Book of the Maccabees. In addition, “those who believe that now, in the twentieth century A.D., these Philistines, Edomites, Moabites and Ammonites must still be destroyed or plundered or subjected will have a hard time even finding them!”1 Israel was restored after the Babylonian captivity. The prophecy of the return was fulfilled. The New Israel There is one other factor that needs to be mentioned before we leave the issue of the promise of the land. Dispensationalism makes a very strong distinction between Israel and the Church. However, according to Scripture the Church is now “the Israel of God” (Gal. 6:16). The apostle Paul wrote to the Romans, “it is not the children of the flesh who are the children of God, but the children of the promise” (Rom. 9:8). All those who have believed God’s promises belong to His children, “the Israel of God.” This identity of the Church has consequences for the promise of the land. The fifth commandment as given to God’s people at Mount Sinai stated: “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you” (Ex. 20:12). However, when this command is referred to in the New Testament, the reference is to living long “on the earth” (Eph. 6:2-3). God’s children as the new Israel will inherit the whole world! That is also the point of Romans 4:13 which states that the promise to Abraham and his offspring was that “he would be heir of the world”! The promise of the land for the new Israel is far more than some real estate in the eastern Mediterranean. In this final age, God’s people have been promised the world! What makes Israel special and why should we care? Most Christians have traditionally held a soft spot for the Jewish people. After all, they were God’s special people and they have preserved for us the Old Testament Scripture. “The Jews were entrusted with the oracles of God” (Romans 3:2) which have come down to us because the Jewish people so faithfully transmitted the Word from one generation to the next so that we have the complete Old Testament. We owe them much gratitude that God used them to give us so much of His Word. However, as we have seen, the State of Israel today has no special biblical claim to Palestine. Like Abraham, Israel must look forward “to the city that has foundations, whose designer and builder is God” (Hebrews 11:10). Nowhere does the New Testament give a prophecy of restoration to the land of Canaan for Israel. The State of Israel is not the solution for the ultimate well-being and salvation of Jews. The New Testament clearly shows this to be the case because thinking that a national political restoration is the solution for Israel is an old heresy. When the Lord Jesus walked on earth, many in Israel were looking for a political messiah. But Jesus said that His kingdom was not of this world and He disavowed notions of a political restoration for Israel. Instead he prophesied the destruction of the temple. We do Israel no favor by appealing to the Bible to justify their existence as an independent nation in the Middle East. Their existence is legally and politically legitimate but not founded on the basis of biblical prophecy. If we want to help the Jews, and we should, we can begin by praying more for them. Part of the Reformed heritage are the beautiful prayers, found in books like the Canadian Reformed Book of Praise. Among these prayers is “A Prayer for All the Needs of Christendom” which includes this petition: “we pray for the mission among Jews, Muslims, and heathens, who live without hope and without you in the world.” Note the order. We can and should pray this prayer because Christ came so that also Jews may inhabit the land of the LORD, that is, the new world that is coming. And not only Jews, but also Arabs who according to the flesh are counted as sons of Abraham. One day in the Promised Land, the true Canaan, there will be peace and joy. All the elect, including Jews and Palestinian Arabs, will be there in perfect peace and harmony. The Jewish people may sometimes be off our radar, but not God’s. They remain a special people in God’s sight. A question sometimes asked is: but have the Jews not been rejected? Have they not shown they want nothing to do with the crucified Christ? Has God rejected the Jews? God has not rejected the Jews. Although the apostles turned from preaching to the Jews because of their unwillingness to listen and went to the Gentiles, yet, the apostle Paul said of the Jews: “Brothers, my heart’s desire and prayer to God for them is that they may be saved” (Rom. 10:1). Scripture teaches that the conversion of the Gentiles will stir Israel to jealousy so that as Gentiles are saved, God will also gather Jews to Himself, until “all Israel” will be saved (Rom. 11:1-11, 25-26). This “all Israel” can be Jews plus Gentiles as comprising the “Israel of God” (Gal. 6:16) or “all Israel” can refer to all the elect from Israel, all the believing Jews. In any case, the Bible gives no basis for the belief that there will be a mass conversion of Israel as a nation, but it does state that the total number of the Jewish elect will be saved (Rom. 11:26-27).2 We must never think that mission to the Jews does not concern us. In a sense we owe so much to them and they were God’s chosen instruments to prepare and to be part of the coming of our Savior to this world. The Jews remain a special people for the Lord and therefore also for us. The ongoing conflict in the Middle East reminds us of a sober truth. There is no abiding peace or political salvation here on this side of eternity. But there is hope and true salvation if eyes are lifted up on high and the God of Abraham is supplicated through our Lord Jesus Christ. Conclusion There is only one ultimate solution. It is found in the gospel and in embracing the glad tidings. The Lord Jesus gathers His Church, also in Israel, in the West Bank, and in Gaza. Messianic Jews in Israel are believers in Jesus Christ. In the West Bank and Gaza are also Christians who love and confess Christ under very difficult circumstances. They are a minority in a Muslim society. How God’s people would rejoice if the evil forces that function in nationalism and Islamism could be conquered by the Spirit-fed force of a joint Jewish-Arab Christian testimony in the Middle East. With such a testimony the importance of who gets Jerusalem or which piece of territory is relativized because of the overarching promise of a new Jerusalem which comes down from heaven to give the ultimate peace. There Jew and Arab can truly dwell in peace together. End notes William Hendriksen, Israel in Prophecy (Grand Rapids, MI: Baker, 1968), 21 (emphasis is Hendriksen’s). See Romans 11 and the clear explanation in Hendriksen, Israel in Prophecy, 32-52....

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News

Albertos Polizogopoulos: lawyer for the Lord

On May 9, 2024, the LORD called Albertos Polizogopoulos to Himself, completing his task on earth at the age of 41. Not long after starting law school, Albertos was introduced to his wife-to-be Faye Sonier, a follower of Christ. Albertos decided to investigate the Christian faith for himself and was convicted by God’s Word. He proceeded to dedicate the rest of his life to his Lord Jesus Christ, who drew him closer and closer. Unlike the United States, Canada doesn’t have many Christian lawyers devoted to upholding constitutional freedoms. Albertos has been one of the few exceptions. He regularly defended life and freedom in Canada’s courts, including ten appearances before the Supreme Court of Canada. When I first met Albertos, through our mutual friend and colleague André Schutten, he jovially compelled us to stay up well into the early hours of the new day. He loved to tell stories and debate, while enjoying a good cigar. But as the years progressed, he changed his priorities and devoted his time to his family. ARPA Canada worked with Albertos regularly through the years, either by retaining him or intervening alongside him. He also wrote for RP recently about the coming battles over church property. His obituary testified to how the LORD continued to change Albertos and draw him closer, especially since he was diagnosed with cancer three years ago. “Albertos frequently spoke about how Christ changed his life. He exhibited peace about his terminal diagnosis and a profound trust that God was sovereign…. Days before his death, he looked at his wife from his hospital bed and said, ‘I don't think I know anyone more blessed than I am.’" There are very few lawyers who have the willingness and ability to devote their full-time career to upholding the value of human life, and our fundamental freedoms. I thank God for Albertos. His earthly race has completed, and I pray that more young Christians will pick up his baton and keep running....

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Dating

How I married your grandmother: dating advice for a young man

As best as I can describe it, the letter below simply materialized on my desk – it wasn’t there, and the next moment it was. Opening it only deepened the mystery: dated May 1, 2049, it is from a “Grampa Dykstra” to “Tim.” I can only suppose that a quarter century from now, an elderly me was working on this for a grandson I don’t yet have, and after placing the completed draft down on his (my?) desk, it somehow slipped back to the here and now through a crack in the time/space continuum. I’m sharing it with you because, really, how could I not? ***** Dear Tim, When I first married, I expected to write a letter like this to one of my sons, to share with him hard-won lessons on how a young man might go about meeting a godly woman. But God, in His wisdom and humor, decided to give me a passel of girls instead. Me and the cat, we were the only testosterone in our household for the next couple of decades… and it was wonderful! Then, one by one, my girls got married, bringing some fine young men into the family, and, soon after, some very fine little men too. And as those little men got bigger, I began thinking again to the letter I would have written a son, and concluded that, even if it skipped a generation, the letter was still worth writing. Some things are very different since I first courted your grandmother (including folks no longer using the word “court” – I’m not sure we even did back then). But to paraphrase the Preacher in Eccl. 3:15, the more things change, the more they stay the same, and I’m quite confident that you’ll find benefit in hearing how I met and married your grandmother. ***** I think I should begin though, with the story of how I almost didn’t marry your grandmother. 3 Ps stood in my way: priorities, pride, and poltroonery. First off, I wasn’t looking to marry. That impulse probably began way back when my friends were pairing off in highschool. There was pressure then to find someone, anyone, just to be paired off too. In my cousin’s school it started earlier, with Grade 6 and 7 kids trying to deal with their teen-esteem issues by laying claim to a “cute boy” or a “hot girl.” I wouldn’t have put it in these words, but I realized even back then that dating should be done for a better purpose than fitting in. But every good impulse can be taken too far. Or as Martin Luther may or may not have said, there’s two sides to fall off a horse. And in my case, that equal and opposite error was to make a show of not needing anyone. In pride I declared (thankfully, only to myself) that I was the only one not acting desperate. When our Grade 12 grad came, it would have been a great excuse to ask someone out for a fun night, but I, as a matter of principle (so I told myself) went it alone. That was just dumb (though it did lead to one fond memory – while everyone else got a picture with their date under the balloon arch, I got one with my own very elegant grandmother). For quite some time after that, I kept falling off the horse in that direction. When others headed off to Young People’s Study Weekends to see if they could meet someone, I wrote them off as “meat markets” and again, insisted I wasn’t that desperate. I’d date… if I met the right girl. But how could I meet the right girl if I wasn’t going where all sorts of right girls were congregating? To add to prioritization and pride problems, there was also my poltroonery. I don’t know if that’s a word kids are still using these days – it might be a bit too 2030s – so I’ll translate. I was a coward. I was too scared to risk asking anyone out. I did still date, but only because a few girls were willing to ask me. Now role reversal isn’t always a bad thing. A Sadie Hawkins dance, where the girls ask the guys, could give the ladies an opportunity to ask out some clueless guy who might still have potential. But it’s not me being old-fashioned to insist that, as a rule, the guys should do the asking. Why? I’ll take you right to Ephesians 5:25: “Husbands, love your wives, just as Christ loved the church and gave himself up for her…” When it comes to dating, someone has to stick their neck out and do the asking. And sticking your neck out comes with the risk of getting your head lopped off and handed back to you. Rejection hurts, and as it’s our nature to avoid pain, many a guy simply won’t risk it. But if marriage is worth pursuing – and it is – then some risks are worth taking. And if someone might get decapitated, shouldn’t it be the guy? God says husbands have to give themselves up for their bride, and while you ain’t a husband yet, that is the role you’re auditioning for. That means if you want to impress the right sort of girl, you should start things the right sort of way, and take the risk so she doesn’t have to. I’m going to lay it on thick here, because I’ve seen many a young man shut themselves down for fear of failure. So let’s just imagine an absolute worst-case scenario. You stir up the courage to ask out the girl who’s been sitting two pews up from you in church and who hasn’t been far from your thoughts for months now. Her response is complete surprise, and she doesn’t just say no, but your invite prompts a quick nervous giggle. She’s not trying to be hurtful, but it’s clear she has just never, ever, even considered you that way. Pretty devastating. But now see that same situation as God does. She might have laughed, but God is smiling. He saw you act the very man He made you to be. Yes, you got your head handed to you, but to the glory of your God because you did it His way! You can honor God in failure, and many times that’s exactly what we’re called to do. You can’t honor Him in cowardice. Better to fail boldly than be a poltroon. ***** All this while, God was busy teaching, and I was slowly learning to get over those three Ps. (One hope with this letter is that you might be able to skip over them all together.) This, then, is how I met and married the love of my life. First, I made the decision to move. I hadn’t found the right someone where I was, so I headed a province over to BC, where there were all sorts of Reformed churches. I promised myself, introvert though I might be, that I would accept every invitation that came my way. And if, after a year, I hadn’t found anyone, I planned to head down under and give Australia a go. I was going to pursue marriage. Pursuit is not, of course, the same as success. But I was determined that, should I remain single, it was going to be because that was God’s plan, and not because of any lack of effort on my part. So I moved, headed to church, and met a lot of very welcoming people, especially my uncle and aunt who let me rent out their basement. And that brings me to the topic of “wingmen.” Finding your match is rarely a solo activity – talk to any married couple and odds are they’ll tell you a tale of some key friend, or two or three, who gave a needed assist. This is just one of the many reasons God gave us the blessing of the communion of saints. That help can sometimes amount to a firm push, as was applied by all the guys in Grade 12, when our buddy was dithering about whether or not to ask out the girl who was obviously crazy about him. Other times it can amount to actually walking alongside – I doubled-dated with one friend, us two guys heading to a hockey game with two new girls. The one girl was also a wingman – neither of us were interested in each other, but we were making that first date easier for the other twosome. In my own case, God gave me a few different wingmen, including my aunt and uncle. When they invited me to someone’s 40th birthday party across the border in the US, I said yes, because that’s what I’d pledged to do. But when I found out that they weren’t even going, and that it’d just be me walking into a room of strangers, that was too much. So my uncle and aunt went too. Turns out, they’d been talking with a couple across the border about a certain someone it might be nice for me to meet. I knew the fix was in… and I was up for it. I got there, made the rounds shaking hands, and exchanged just a few words with a very beautiful young lass. She was a sister-in-law to the birthday boy, and helping out with the food, so she didn’t have a lot of time to chat. Instead, I ended up talking for a good while with her mom. Not quite the way I’d imagined things going, but your great-grandmother made me feel welcome. After an hour or so, chit-chatting with one stranger after another, I needed a break and headed outside. There on the back patio sat a little boy, with a big dog, and the former was very happy to tell me all about the latter. God, in His providence had provided just the breather I needed: the beautiful night sky, a cool breeze, and a boy willing to share his dog. That was also the idyllic setting where I first had a chance to really talk to your grandmother. She was just popping out to get some more food from the outdoor freezer when she came upon a handsome young man showing kindness to her sweet nephew by taking an interest in his dog. So, another couple of wingmen had accomplished their work, one quite short, and the other four-footed. Your grandma came over, and we started chatting. I’d pledged also to make the first move, so I decided to ask her out. But I chickened out a bit, and made it a group thing rather than a date. I told her that a bunch of friends were heading down to an NBA basketball game in Seattle, and would she like to come too? She said yes! There was a problem though: when I got home that night I had to quickly organize this group event. Sure, I’d thought about getting a gang to head on down to the game, but I hadn’t actually invited anyone to this point. And as the invitations went out, one “no” was followed by another. No one else could make it to my “group” event. At this point, I decided to phone her up, come clean and actually ask her out on an official date. So I checked out when the next Vancouver Canucks game was, found out I could get a couple of cheap seats for $50 each, and decided to invite this American lass to her first hockey game. And she said yes! But there was a problem. In the time it took to phone her, all the cheap seats got bought up. Now the only ones available were more than $100 each. I was up for it, but I didn’t want your grandma to think I was trying to impress her as a big spender, so I briefly debated whether to get some scalped seats, originally $50, but now also going for more than $100, and as far as she would know these would be the cheap seats still. I was, however, too much of a Dutchman not to get my money’s worth, so I got the good ones. Getting ready for the big date I got some help from a female cousin – I didn’t have any sisters to go to for fashion advice – and she got me decked out in a nice shirt, and what she assured me were a great pair of jeans. (I later learned that your grandmother agreed.) But in addition to being the most expensive pair of jeans I’d ever bought, they were the most uncomfortable and I spent a good portion of that first date wondering if they were going to fall off. I also spent a good portion of that date explaining the game of hockey to this lovely American lass, only to figure out at one point that she was getting excited about a play that was still developing. It was almost like she knew what was coming. And that’s when I discovered this American beauty was a former Canadian. And that wasn’t the last surprise. One date led to another, and soon enough it was time to get to know your grandma’s parents. That’s when we both learned that her parents knew my parents... really well. I’d looked through my mom and dad’s wedding album before, and seen the picture of them with their wedding party. The flower girl and maid of honor were two of my aunts, but there, beside my dad, stood a tall young fellow I didn't know. It turns out my dad’s best man became my father-in-law! And some people think God doesn’t have a sense of humor. That, then, is how I was equipped, encouraged, aided and abetted, corrected, and even pushed to go out and meet your grandmother. And I’m so very grateful to God that she said yes. My hope for you Tim, is you’ll recognize sooner than I ever did that a godly spouse is worthy of pursuit. I’m praying that you’ll be the godly man that a godly woman would find attractive, and praying too, that you’ll be the sort of wingman you’d want your friends to be. I don’t know whether God intends you to be married or single but I do know you can honor Him in both success or failure. So don’t be a poltroon. Love ya kid, Grampa Dykstra      ...

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Animated, Movie Reviews

Animal Farm (1954)

Animated / Drama 1954 / 72 minutes RATING: 7/10 This is George Orwell's classic dystopian tale brought to the big screen. A farm setting is used to highlight a conflict between the "working class" – chickens, geese, cows, and pigs – and the wealthy, represented here by the farmer who owns everything. Orwell was anti-communist, but not blind to the problems of the arrogant elite who abused the poor, so his Farmer Jones here is a piece of work, shown whipping the animals in a drunken stupor. When Old Major, the most revered pig on the farm, calls a meeting, all attend. He gives a rousing speech, calling for solidarity against the oppressive farmer, and equality for all animals. But Old Major doesn't live to see the revolution he has called for – he punctuates his speech by collapsing at the end. But he has inspired action. The animals drive out Farmer Jones, and take over the farm for themselves. However, the animals soon learn the same lessons the poor Russians peasants learned when they overthrew the Tsar: being free of one tyrant isn't the same as being free. The pigs soon take the place of the farmer, because, after all, someone has to show some leadership. The pigs are soon eating the farmer's food, and sleeping in his bed too, even as the rest of the animals remain in the barn. All animals are equal, but some are more equal than others. Caution The cautions are of two kinds. Parents could see the trailer and think this could make for a good family night flick. While the simple 1950s animation does mute some of the violence, there are still creature killed both onscreen and off. At one point it is a full out war between a dozen armed humans and all the animals. Not a lot of blood is shown, but way too much for children. That's okay though, because this really isn't intended for an audience too young to understand the moral to the story. The other concern is that teens, and even some adults, might miss some of the nuance here, in part because of changes to the film that aren't in the book. This is a more hopeful version of the tale that ends with the dictator pig, Napoleon, getting overthrown, trampled to death by the other animals. In the book, it ends with the pigs still in charge, now making deals with the humans, and it is getting hard to tell the humans from the pigs and the pigs from the humans. The film's more hopeful ending was likely made because the film was, in fact, produced by the CIA. They may have wanted it to end on a more "democratic" note, the people rising up against their communist dictator. But Orwell's unresolved ending was likely meant to highlight the growing communist encroachment even in the West. And viewers will not get that from the film. But both book and film do critique the abuses that can happen under the arrogant. Orwell wasn't saying that the West was perfect and that only communism was a problem; he was highlighting that communism wasn't a solution to the problems happening in the West, and would only make things worse. Conclusion This is not a film to watch for entertainment; it rates only middling on that scale. But it is a great presentation of one of the more important novels of our time. At a time when "equity" is thought to be the ultimate goal, it's important to teach the next generation where that road really takes us. So, this would be a great one for 12 to 112. You may also be interested in Animal Farm: the Graphic Novel. ...

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News

Saturday Selections – April 27, 2024

Click the titles below to go to the linked articles... Strawman and other logical fallacies Here's a fun way to get our kids to really understand how logical fallacies can be used – deliberately or not – to misdirect and confuse discussions. Watch below, and click the title above for a list of fallacies (including the strawman) you can work with.   View this post on Instagram   A post shared by Brett Pike (@classicallearner) Horribly neglected patient "chooses" euthanasia A quadriplegic Quebec man, stuck on an emergency room stretcher for four days, developed a bed sore so bad it left bone exposed. After being denied even the bed he needed, Normand Meunier then "chose" to be euthanized. Having doctors murder patients is portrayed as compassion. What it really is, is cheap and easy. "Even the compassion of the wicked is cruel" (Prov. 12:10b). Are you financially literate? 5 questions to find out Christians are called to be good stewards of what God gives us but it isn't harder for some than others. Here's 5 questions to help you figure out where you are at. Why is teen anxiety on the rise? The author of Why is my Teenager Feeling Like This? shares 4 thoughts... Caring for the adopted child Our kids' frustrating misbehaviors will often be a matter of déjà vu for parents who recognize they acted similarly when they were kids. But adoptive parents can face the additional challenge of dealing with behaviors they haven't seen before, perhaps because of their children's very different history, or physiological repercussions that might have come from having an alcohol- or drug-addicted birth mom. So how can adoptive parents be sensitive to their child's different needs, without succumbing to the temptation of just excusing bad behavior? Two biblical counselors offer some helpful biblical advice. Global warming isn't making weather more extreme If you listen to David Suzuki, Al Gore, or Greta Thunburg, you'd have every reason to believe that global warming was causing an increasing number of, and severity of, droughts, floods, hurricanes, and forest fires. But a new study by the Fraser Institute says, it simply isn't so. Click on the title above for their report, or watch the video below for Dr. Judith Curry's take. And for why we might consider them both more credible than their more mainstream critics, see my "Catastrophic Global Warming? A brief biblical case for skepticism." ...

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News

How much government is too much government?

In its recently released The Size of Government in 2022 report, the Fraser Institute detailed the levels of government spending across the country as a percentage of the Gross Domestic Product (GDP, or how much the country produced including both goods and services). Canada overall – counting all three levels of government, municipal, provincial, and federal combined – spent just under 41% of the country’s GDP. This is down from the 52% they spent during 2020, which was higher because of both the COVID spending that took place that year, as well as the 5.5% drop in GDP that occurred due to the lockdowns. The Fraser Institute report also broke things down by province… and the range was enormous. In three of the maritime provinces, the three levels of government combined to spend more than half of GDP – Prince Edward Island (58%), Nova Scotia (63%), and New Brunswick (58%) – while on the other end, Alberta’s spending was 6 percentage points lower than anyone else at 27% of GDP. So what’s the right size of government? The Fraser Institute suggests that the optimum level is somewhere between 26% and 35% of GDP, basing that on studies that say that gets you the most economic bang for the buck. However, the prophet Samuel, in his “warning against kings” (1 Sam. 8:10-18), cautioned that the king might presume to demand the same percentage as God Himself required, 10%. Our governments presume much more, starting with more than double that. Presumption is evidenced also when our government recognizes no boundaries on their involvement. Sometimes their overreach is enormous, as when they run education, a parental responsibility. And sometimes it is just ridiculous, as was on full display south of the border this last month, when the White House announced it was going to investigate the problem of “out of order” soft serve ice cream machines. Ironically, it might be a good thing for the government to look into this, as they may be the source of the problem. Government rules seem to be blocking anyone but the manufacturer from repairing the machines. When the government is involved in everything, then whenever there is a problem it’s almost certain they are a part of it. So whatever the right size of government might be, it’s smaller and less presumptuous than what we currently have....

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