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Technology

Less screens = more life

What we learned by stepping away from our phones for 10 days

*****

We were hoping for 200 to sign up.

Turns out a lot of us were ready for this – more than 900 registered for RP’s July 21-30 screen-fast challenge, and we heard about others who joined the fast without signing up. Safe to say, over a thousand people across the country came together to put our screens in their place.

That is amazing!

But maybe it shouldn’t have been surprising. God’s people know He wants us to make good use of the time He’s given us, and we know that our phones too often have us wasting moments that turn into minutes, which can add up to lost hours each week. We needed to hit the reset and get back control. So how’d we all do? Of the 160 responses we received, three-quarters managed to stay away from their screens for 9 days or better. They also shared stories, tips on what worked, what they found toughest, suggestions on how we could do this even better next time, and what got them most excited about the fast.

And we’re very excited to share their thoughts with you.

EYE OPENING

One term kept popping up in the feedback – “eye-opening.”

“It was a very humbling experience for me. I am a fairly busy person as it is, between nursing school, 2 kids, and running a household, but I will say that the amount of hours I still managed to waste away doing mindless scrolling or pointless video-watching was disconcerting, to put it lightly.”

“I thought I was pretty good about staying off my phone, but I really had to remind myself not to pick it up. I've only had a phone since October, and already it has become such an integral part of my life.”

"The screen-fast started while we were away on vacation, and what a blessing this was! At first, I thought it would be easy; after all, I had books to read, family to visit with, and a beach calling my name. I had deleted all of my social media accounts a couple of years ago. I thought I barely used my phone in comparison to others. Boy, was I wrong. I never realized how often I was reaching for my phone, oftentimes for no specific purpose other than to fill time or cure boredom! Looking at the weather, reading the news, playing games – my phone sucked me in even without social media being present! The screen-fast has truly been a blessing. It reminded me of the value of being present, of shared experiences, of all the little moments that I would have missed out on had I been scrolling on my phone. I learned that it's okay to have moments of quiet, stillness, and even boredom! Sometimes, it is in these quiet moments of being in creation that God speaks the loudest: His power in the wind and waves, His beauty in the flowers, His tenderness, care, and grace towards me in that He used these moments to calm any anxieties that were lurking within me. Thank you, Reformed Perspective, for encouraging this experience!"

“My oldest (11) had a hard time sticking to the screen-fast and caved 3 times. Hard to believe how much of a pull a screen has on a person! Makes me want to live in the Little House on the Prairie times, where screens just weren’t available and outside play was their entertainment.”

“I just itched to check social media and would find myself comforted by just holding my phone close, even though there was nothing to look at. I realized that I don't like this about myself.”

“It was well needed and brought my screen time down to about 15-30 minutes a day from my usual 2-2.5 hours. I hope to keep my screen time down as much as I can because I’m so much more productive and observant of the world around me when I’m not on it.”

TOGETHER IS EASIER

Some participants didn’t know anyone else doing it, even with a thousand across the country involved. Those with friends and family joining in found it much easier.

“My sister and I challenged each other and we both finished (almost) successfully. We both started reading again after having lost the habit of reading and gained the habit of scrolling. I’m very happy to be reading again and I noticed how much I can get done with the time I used to waste. I will definitely be more careful with my screen time in the future.”

“I found that since my family didn’t participate, it was hard to maintain self-control when others were using their devices.”

“I did it with my wife – we found that especially when we were both free in the evening, we would be more productive, but also, we spent more quality time with each other. It made me realize how often I would just reach for my phone when I was bored or between tasks; it feels great to have kicked that habit.”

"We had family come for summer holidays and they willingly partook (kids too)! Fishing and bike rides at 7 am rather than cartoons…win! We enjoyed creation so much more, especially in the evenings. I loved having it as a challenge; it kept me more accountable and successful. Thanks for doing this for us!"

DON’T ALWAYS NEED INSTANT ANSWERS

“I have a tendency to google everything as it comes up in a conversation, and not being able to was refreshing, and kept me more focused on the person instead of the topic.”

“The thing that surprised me was how often I had the compulsion to Google a question that popped into my mind, or research the proper way to do something, or make a quick purchase of something I remembered I needed. I realized that technology is very helpful, but also there is benefit in taking a pause, making a shopping list, or asking a friend rather than Google when I have a gardening question. My 10-year-old said that she found more space to be creative when the computer and TV was off. "

“My kids didn't miss their own screen time, but they realized how much they asked me to look things up for them. Not having immediate access to information is not such a bad thing.”

FAMILY-LIFE

Less screens = more life was evident on the home front.

“We had meals at the kitchen table instead of in the living room while watching YouTube.”

“I noticed our kids really improved in playing for longer periods of time. If they complained they were bored, I would suggest they try an activity for 20 minutes, and often 1 hour later they would still be busy.”

“We did do more different things together when we didn't spend as much time playing games or watching videos on the TV or computer. It forced my kids, in particular, to stretch their imagination a bit to come up with more different things to do. The intermittent cries of 'I'm bored!' were met with, 'Well, then you need to find something to do!' My kids had always been good at keeping busy, but it was good for them to exercise those creative muscles, and remind us all of all the options that we have, both on and off the screen.”

“The main things I've been struggling with were not wasting time on my phone (e.g., games, videos), not using my phone during time with my toddler, and not using my phone in bed, so I focused on those and was able to significantly improve in those areas. It definitely helped with spending quality time with my son without distractions so that I was more focused on him and his needs.”

“It helped me reconnect with my wife. Instead of sitting on the couch consuming content in the evenings, we went for more walks and had more time to talk about what was going on.”

“There was a lot more interacting happening throughout the family, and everyone seemed happier. It felt like a lot less fighting happened.”

“It was easier to connect and interact with my kids. I realized how much I used my phone when they were awake even though I thought I was being conscious of not using it while they were awake."

“My children (4 and under) appeared less needy, and I think it is because I was more focused on what was going on around me.”

“Because I was screen-free, my kids didn't even ask for screen time. My 18-year-old daughter loved it. She noticed she was far more creative and read more books (which is her natural habitat) than when she had a screen to distract her.”

“It was harder than I thought it would be. Especially right before bed. But not being on screens before bed allowed more time for my wife and I to spend time together.”

WANTING TO BE AN EXAMPLE

“Helped me to realize that in a screen-filled world, as a parent and adult, I am an example to my daughter and the younger generation as to how much a phone has a hold on me."

“It was better when the children are around not to have YouTube on in the background; I could be more present with them, even while doing dishes. I think I will continue to try to save my Podcast/YouTube listening for when the children are in bed.”

“I am disappointed that I didn’t do this sooner. My oldest kiddo is 7 and I feel like my phone has been a large part of her life. It’s my job now, as it was before, to teach her, along with my other kids, how to use this technology properly and not to use and abuse it. I am striving to use it less and less, and more for emergencies, or for the free time that I’ve allowed myself to use it.”

DEVOTIONS

Many mentioned how helpful the fast was for their devotions, making sure time with the Lord didn’t get crowded out by inconsequentials.

“Just made me realize I need to read my bible FIRST……not after the morning's scroll!”

"I found I actually had time to do my devotions in the morning, even if my kids were up. Before I had been grabbing my phone if I wasn’t going to have perfect uninterrupted time for devotions.”

“My morning devotions improved immediately! When you don’t have your phone in the morning you really do need to replace it with something. "

READING

In addition to the Bible, many, many other books (and at least one magazine) were read too. One person shared: "More reading in 10 days than the last 3 years!”

"I definitely did more reading! I haven’t picked up a fictional book in a long time because, as a busy mom, I found it a ‘waste of time’ to read fiction…. somehow scrolling on my phone every evening to have some mindless down time was better?! I don’t think so. I enjoy that time in the evening to relax for a bit, but it is much better spent reading an engaging book!”

“I read the whole RP magazine front to back in the moments that I would pick up my phone when I was bored.”

“The biggest difference for me was dedicating more intentional time to read. I managed to finish 3 of Jane Austen's novels. I'm thrilled to add them to my recommended reading list!”

“…relearned how to read a book in under a day. Been through so many books.”

“…for downtime, instead of watching a show every night like I normally do, I read more and had more conversations with my family as well.”

BETTER MENTAL PLACE

Sociologist Jonathan Haidt is convinced that social media is fueling this generation’s teen mental health crisis, but doing without Facebook and Instagram isn’t just good for the kids.

“In regards to social media particularly, the fast made me realize that while social media can be enjoyable and good, it's also almost like a subconscious burden to try to ‘keep up’ with everyone and everything all the time. Being off of it for 10 days was really freeing and refreshing.”

“I… learned that when I'm anxious, instead of running to Google to try to ease my anxiety, I should run to God in prayer.”

“It felt good, in the sense that my brain didn't feel distracted by useless information coming in at a fast pace. I found I could spend time on my screen sorting photos, but I didn't scroll Instagram. It took a few days to notice that my brain felt a little less full, and I felt totally focused on my life, instead of having a 20-minute binge session after lunch to be inundated with strangers’ lives. I did read more, during that after-lunch quiet time, and also before bed. My screen time didn't interfere with family time, it was just something I would do to 'wind down' or 'relax' once kids were napping or in bed for the night. I didn't miss it. One evening I did log on to find a recipe I'd saved on Instagram and ended up scrolling...I felt gross. It felt like I had to re-join the real world when I finally put my phone down, and it became very obvious to me how little value it adds to my life for the amount of time spent on the app.”

“One of the biggest things for me was not checking my work email on my phone. I didn’t realize how much head space that had been taking up! It was a big relaxant to have set hours to check only on my laptop.”

“My brain felt quieter. All those little moments where I would have quickly checked Facebook, or scrolled, to ‘relax’ were removed from my day and I didn't realize how much they cluttered my mind. The screen-fast really helped me to be more aware of that, which will hopefully give me more control over those impulses to reach for my phone moving forward. My husband and I both did it and found ourselves going on more evening bike rides, having more chats, and just doing more quality time things than we did before. It was so refreshing, and I think we definitely feel more connected. I also had more focused time for devotions, and because I deleted many apps from my phone, I had no reason to pick it up and get distracted. I'm hoping to keep a lot of the habits enforced by the fast because I definitely need them, and life is better when your phone has less time in your hand!”

“What a beautiful challenge! My experience was that I suddenly became much more present: in my home life, my church life, and my friend life. It brought me closer to God in my devotional time, provided time for reflection, enabled me to read most of a book, and granted me a peace that I didn't even realize was missing.”

“I also felt less stress because I was not being inundated with news…. Although a person never thinks they are spending ‘that much’ time on their phone, it's not just the physical act of scrolling or being on social media. It occupies mental space after you put the phone down. Your attention is divided and things you see and do on your phone inadvertently affect your mood and ability to focus throughout the day. You may be worrying about something you saw in the news and it will affect how you treat people around you, even if you cannot do anything about it, or it doesn't even really affect you. You may be in the habit of checking your phone for notifications every few minutes (you'd be surprised how often you may do this) and it can make the simplest tasks take much longer than required, which will in turn make you feel frustrated. The less time you spend on your phone, the more wisdom you will use when you do pick it up. I noticed I was much less likely to scroll Instagram and more naturally inclined to listen to a sermon in the evening after the children were in bed. I was always feeling stressed about the time I thought I was spending on my phone, and appreciate the push to try just being on it less. It has certainly been an eye-opener for me!”

“I found myself more content with everything, and could easily enjoy hobbies I had long forgotten. I found myself thanking God for the little moments and was reminded of the blessings He has given me."

“I listen to a lot of podcasts and audiobooks while doing housework, and not doing that for 10 days made me realize that always having something on to listen to does not help me be present with my family. It was good to have the quiet space, and engage in some spiritual warfare by taking thoughts captive that are not obedient to Christ. I’m not going back on any social medias because I’ve broken the spell that says I will miss out or not be in-the-know…. They take up too much brain space that is needed for more important things.”

BETTER SLEEP

"I feel I slept better because of no screen time before bed, and I read a biblical book in the morning instead of going on Facebook.”

“…I had to get used to sleeping without going on my phone right before bed. I had dreams that I could remember in the morning!”

MORE PRODUCTIVITY

Ten minutes here, and ten minutes there, can really add up in time wasted, but also in time put to good use.

“I somewhat reluctantly signed up for the screen-fast, as my wife and kids were participating, but reflecting on it now, I can see God's hand working through them and the screen-fast. I spent more time reading the Bible and additional study material, and more time in prayer and reflection. I was able to think more clearly after the first few days, as the cheap distraction of screens was gone. This gave me time and focus to think through issues at work which I've been contending with for around a year, and come to difficult decisions there that I had perhaps been avoiding.”

“I am working on a baby blanket for my son (knitting) and I was able to set a minimum for how much I wanted to complete on it daily, a minimum that seemed impossible to me before, and I was actually able to meet the minimum no problem.”

"My husband participated as well, and has continued to not go onto social media. I found it most difficult to not pop onto social media when waiting for the mundane things, like water to boil/meat to cook. I would often go onto social media in these moments; at first it felt odd to not scroll, but I quickly would start to tidy the kitchen in these moments, so the result is a cleaner house :) and I did spend more time in God's Word, and reading short devotions here and there instead of picking up my phone."

“The first few days I noticed a significant amount of improvement in my productivity. Without doom-scrolling on my phone, I was able to head out for a walk, dust off my book, and go to bed on time. I was able to spend a little more time with family and friends. Rather than watching a movie with my girlfriend after a long day, we decided to head out for a drive to enjoy the summer weather, which was awesome! I was able to spend more time reading my Bible before bed by keeping my phone in the kitchen, and used a good old-fashioned alarm clock to wake me up.”

DOWNSIDES

While there was lots to love about putting our phones aside for a time, there were some downsides too.

“…I also found that it made me less likely to organize get-togethers if I had to phone people up instead of fire off a quick text; the kids and I ended up not doing as many things with friends or neighbors. I did make a few nice phone calls to people, since I was conscious of phoning instead of texting.”

“I had a hard time not listening to my audiobooks and podcasts. I was more available for my kids (when I listen to audios, I have noise-cancelling headphones), but I had less ambition to do projects around the house that I would normally listen to something while doing. I also missed watching something at the end of a long day, but did enjoy my walks, and more reading of a physical book compared to an audio.”

"I felt very disconnected from my family without WhatsApp group messaging! I was available via regular messaging, but it turns out that one-to-one messages are a rarity... if you aren’t on the group chat there isn't much to say. My 10-year-old son said: ‘It affected me because you didn't know as much about what other people in our family were doing.’ Keeping email off my phone (both work and personal) will stay. It was very restful to not be constantly checking emails and going down rabbit holes in the moment."

“I missed seeing update posts from friends on Instagram or Facebook. For example, there was a family wedding and I wanted to go on social media to see some photos. I felt that I was missing out, not being able to do this. I came to the conclusion that family and friend updates can be one of the fun things about social media.”

LASTING IMPACT?

How can we apply the lessons learned? Some are planning on “having periodic screen-fasts in the future.”

“…our family has decided to do a ‘modified fast’ for the rest of the summer and this was initiated by our children. Our stage of life (everyone working and/or attending post-secondary) means we don’t often have large blocks of time together but it was nice to spend more time in the evening sharing about our days and chatting.”

“Going forward, I’ve used the settings in my phone to limit my time on certain apps. I’ve also cut out around half of the influencers I follow on Instagram so that I’m only following people I learn from (news, DIY, Christian content, etc.)"

“Now that I’m done, I’m way more okay with leaving my phone in a bag or even at home.”

“Going forward, I will be deleting social media apps from my phone. Thank you for prompting us to give this challenge a try! I think that it's fair to say that it will be life-changing.”

“I intend to do this screen-fast again in the future and strongly encourage anyone who has not done it to do so, and aim to grow in service of our gracious God.”

“I enjoyed the screen fast, and hope to do it again, and include more of my family members.”

“From the get-go, I decided not to try 10 days but figured I could do 5. And you know what? It was easy! And it was good for me. I know I spend too much time on social media and playing games on my phone. I plan to do it again on a regular basis.”

TIPS

The most common tip mentioned was to delete social media apps from our phones. Another idea was to buy an alarm clock instead of using your phone to wake up. Here’s more…

“…eliminate phones from your bedroom. Reading my Bible nightly is way more likely to happen when Instagram is more than a click away. That Christian influencer's advice might be insightful, but God's Word will not return empty (Isaiah 55:11)."

“I …have continued a few habits I built, like delaying the first phone check of the day.”

“I found freedom also in separating my phone from bedtime and wake time. This led to more prayer time. I think I was allowing the phone, instead of faith, to ease me into my day and I’m looking forward to continuing practice.”

“We realized that phones are still an essential part of our lives but that the 'social media' part of it doesn't need to be so extensive. A regular phone call to someone can be so enjoyable and truly connecting. I have since called many people and just had a good chat. Hoping to keep this method up. I will keep my notifications 'OFF.'”

“I made a rule for myself a couple years ago, that at the start of every day, I may not look at my phone until after my breakfast devotions were finished. It really helps to be very disciplined about not falling into bad habits. Make rules and stick to them. I also tell myself that it's okay to be bored.”

*****

Join us for our 2026 screen fast from July 13-22! Sign up here.

Cartoons by Hannah Penninga.

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News

Saturday Selections – May 30, 2026

When John MacArthur visited a philosophy class In this clip John MacArthur starts off sounding quite arrogant – he says he sees everything clearly. but he isn't boasting about himself and his intellect. He's boasting about what he – and what we – have been given. And Christians should not be humble about the greatness of our God! "As a Christian, you and I share this in common: I see things clearly. I see the world clearly. In fact, I often wonder why I'm not on more programs giving the right answer to everything. It's all very clear to me. Everything is clear to me. I understand where the world came from, where it's going. I understand all of that. I understand why things happen the way they happen. I understand life and death and life after death and heaven and hell and morality and immorality. I understand it all. I understand why the world is the way it is. Why people act the way they act. Am I particularly intelligent? No. Am I particularly wise? No. I just have the mind of Christ here in this book." 4  reasons Christians should study evolution (10 minute read) "As a science teacher in Christian schools, I’ve noticed a predictable progression when students begin studying evolution. They start with a mocking attitude that 'evolution is stupid.' But when I present the details accurately, a bewildered hush falls over the class. Quizzical looks are followed by raised hands and vociferous objections. They sound betrayed. "Finally, as they discover biblical answers from the creation perspective, light bulbs turn on, and their perplexity is replaced with relief. They then are able to communicate their thoughts about origins more coherently and confidently. "We fall short if we tell Christian youth that the study of origins doesn’t matter or that it’s a side issue. We underestimate evolution’s threat to their faith..." What gives something value? As Christians we generally have a negative view of subjectivity – morality certainly isn't subjective. But whether chocolate or vanilla ice cream is best certainly is. Marx thought that a product's value came from the workers and how much effort was putting into building something. That makes some intuitive sense, because things that take a lot of man-hours to build – like a house – are more expensive than things that take very little human labor, like, say, a candy bar. But products can take a lot of man-hours to produce and still have no value at all – think Google Glass, or that phone Amazon tried to market years back. These are products that had hundreds and maybe thousands of people involved in making them, but no one wanted them. Despite the many man-hours, they weren't worth a dime. So what makes something valuable is dependent on what people think about it. Bitcoin is an example, valuable because people say it is. And diamonds too. This is important because it highlights how markets – the free exchange of goods – help us figure out what people will value. And government interference with markets makes it much harder to know what people value. By way of example, a story is told of how the Soviet Union, for efficiency's sake produced right boots in one factory and left boots in another. But then, one day the right boot factory burnt down, forcing the left boot factory to offer pairs of two left boots. And you know what? Demand didn't drop. Because if your choice in a wintery climate is no boots at all, or two left boots, you'll go with two left boots. So, from the Soviet government's perspective, they'd have no feedback telling them that people actually hate their product. "Sales" would seem to show that it is still popular indeed. The documentary hypothesis – an attack on the books of Moses dismantled A friend who went to Calvin Seminary was taught there that the books of Moses might not be by Moses, and were instead by 4 others – this was known as the documentary hypothesis or the JEDP theory (each initial standing for one of those four "editors"). I don't know that this registered with him as an attack on the Bible – it might have seemed just trivia at the time. But those behind the theory didn't see the Bible as God's Word. They saw it as a work of men, revised, edited, corrected and reworked. Some years later that friend now doubts what the Bible says about homosexuality and I wonder if his slip into liberalism is connected with what he swallowed about Moses so many years ago – after all, if he believed the Bible was edited then, why couldn't he edit out the parts he doesn't like now? But the JEDP theory was always wrong, and has become all the more clearly so now. This isn't an article for everyone, but it caught my eye because of my friend, and because this is from the folks behind "The Patterns of Evidence" film series, and relates specifically to their documentary The Moses Controversy.  Math from a Christian worldview? "Math can be a challenging subject to teach from the Christian worldview. But consider looking at it through the framework of Truth, Hope, Identity and Calling." This three-page resource could be a help to any Christian math teacher you know... and intriguing to anyone who might be math-minded. What if the Bible was right about sex? Christians, we need to be bold about the truth God has entrusted to us in His Word. When it comes to sex, as this video shows, it can be as simple as pitching the fruit of the Bible's sexual ethic vs. the fruit of the sexual revolution.  ...

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Science - Creation/Evolution

The day is not an age

Billions of years don’t fit with the Bible ***** When my daughter was young, I introduced her to sketching and how to use colored pencils to enhance her drawings. She continued to practice and develop her technique until now, as a young woman, her skill has far exceeded my ability to draw. After examining one of her drawings of a horse – so real that its muzzle looks soft to the touch – one would never believe that she just randomly chose a few colored pencils, blindly allowing them to contact the paper in random strokes. Yet, this is how some Christians attempt to reconcile the historical account of Creation, the world of order and beauty recorded in Genesis 1-2, and the “fact” claimed by secular scientists that everything in the world around us is the product of random processes, occurring without a plan, over a very long period of time. What if we stretch the days? There are good reasons to believe that God did create everything in six, literal 24-hour days (Gen. 1:1–31). However, some people feel the need to interpret each “day” in Genesis 1 as symbolic of millions or even billions of years, because Science tells us that the universe was created by the Big Bang, that the Solar System and our Earth formed out of the chaos of this unique explosion, and that all life came about through the random processes of Evolution. This attempt to reconcile the Bible with science is called the Day Age Theory because it posits that each “day” in Genesis 1 represents an ‘age’ that is millions or billions of years long. The problem with the Day Age Theory is that it contradicts the Biblical narrative. This theory assumes that the reigning cosmological theory for the origin and history of the universe – from the Big Bang to the evolution of all life on Earth – must be correct because it is proven by Science. However, the Day Age Theory does not reconcile scientific belief with the events described in Genesis 1 because the order of events in Big Bang cosmology are completely different from those given in the Bible. The Sun or Earth: which came first? Secular science says that the Sun came before the Earth, and the Bible says the opposite. So who are you going to believe? For example, Genesis asserts that: the Earth was formed (on Day 1) before the Sun and stars (Day 4), plants were formed (on Day 3) before the Sun (Day 4), and that birds were formed (on Day 5) before the land animals (Day 6). Secular scientists, on the other hand, claim that: over 4 billion years ago the Sun formed first from a collapsing solar nebula, followed by the planets, including Earth, plant life only began to colonize the land around 450 million years ago, and some land animals (i.e., dinosaurs) evolved from birds. The Day Age Theory is, therefore, entirely at odds with the Biblical account and so it does nothing to reconcile the historical account in Genesis with scientific opinion. History can be symbolic too because God writes it The Literary Framework Hypothesis dispenses with the need to harmonize the “facts” of scientific cosmology with the Biblical narrative by teaching that the Biblical account is not intended to be taken as a chronological history but as a figurative, poetic narrative that teaches that God is the creator of all things. This notion that the Biblical narrative is allegory or poetry stems from a perceived parallel structure between Days 1-3 and Days 4-6. Beginning with Genesis 1:2, which describes the cosmos as “formless and void,” this argument contends that Days 1-3 create the “form” and Days 4-6 fill the “void.” However, as Dr. Noel Weeks has pointed out, “even though there is no logical reason why the presence of a structure should prove that a passage is not to be taken literally, this idea seems to have great emotive appeal.” Just as the process of constructing a building follows an ordered process – site preparation, laying the foundation, erecting the framework, etc. – the process of creating the universe will also be structured and not chaotic. Therefore, the presence of a structure in the creation narrative actually supports the fact that this is a record of a real historical and creative event that occurred over six literal days. In addition, parallel literary structures are also found elsewhere in the Bible, such as in the historical narratives contained in Exodus and the gospel of Matthew. For example, in Matthew 2, Jesus took a journey into Egypt and was led back into Israel, fulfilling the prophesy that “out of Egypt I called my son,” which parallels the nation of Israel being led out of Egypt by the Spirit of God, with pillars of fire and smoke going before them (Ex. 13:17–22). Also, the people who came out of Egypt passed through the waters of the Red Sea (Ex. 14), which Paul describes as passing through the waters of baptism into Moses to be identified as God’s people (1 Cor. 10:1–4), parallels Jesus passing through the baptismal waters and being identified as God’s Son (Matt. 3:13–17). Many other parallels could be listed, making it evident that parallel structure in a narrative does not indicate that the text is allegorical. Rather, it demonstrates God’s involvement in history. As with the examples of historical parallels described above, historical events and objects may also have spiritual significance. Augustine, Bishop of Hippo, points out the error of assuming that because something described in Scripture has spiritually symbolic significance it could not exist as a “visible and material object.” He writes: It is arbitrary to suppose that there could not have been a material paradise, just because it can be understood also in a spiritual significance… there was no rock from which water flowed when Moses struck it, just because it can be interpreted in a symbolic sense, as prefiguring Christ; which is how the same Apostle takes it when he says, ‘Now the rock was Christ’ .” In the same way, states Augustine, one may attribute symbolic significance to the Tree of Life (cf. Gen. 2:9, 3:33; Prov. 3:18; Rev. 2:7, 22:2) and the Tree of the Knowledge of Good and Evil – even the entire garden paradise of Eden: “There is no prohibition against such exegesis,” says Augustine, “provided that we also believe in the truth of the story as a faithful record of historical fact.” Jesus taught that Genesis was literal The Bible clearly teaches that humans did not evolve but were created, first man and then woman. Dr. Weeks asserted that Genesis 1 is to be understood literally stating that “a number of passages which refer to the original creation of man and woman and their relationship may be considered together (Matt.19:4; 1 Cor. 11:8–9; 1 Tim. 2:13–14). Note that the account is taken literally and made the basis of teaching on the relation of man and woman. Even if in only this point we take issue with evolutionary theory we find ourselves in complete antithesis to naturalistic evolution.” The gospels contain several examples of Jesus referring to the events recorded in Genesis as real history. When speaking of the prophets who had been martyred by the Jews, Jesus refers to Abel as the first martyr and Zechariah as the last (Luke 11:48–51, Matt. 23:49–51). In Matthew 19:5–6 (and Mark 10:7), Jesus quotes Genesis 2:24 to clarify that marriage is between one man and one woman: “‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’. So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” Jesus uses the real history of Genesis to explain the basis of the marriage covenant. Finally, Jesus tells us that His return will bring judgement on everyone in the world in the same way God judged all people in Noah’s day. In Luke 17:26–27, Jesus says that “Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all” (also Matt. 24:36–44). The world-wide flood recorded in Genesis 6-9 was a real event, and so Jesus expects his listeners to believe that the final judgement will be just as real. Still, some people are tempted to believe that God used millions of years to create because the Bible says that, “with the Lord a day is like a thousand years, and a thousand years are like a day” (2 Pet. 3:8). However, we need to look at the context of this statement. The whole passage says, “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” Peter is not writing about long ages of creation but about the Lord’s willingness to wait patiently so that every person has an opportunity to repent and restore their relationship with God. Peter is repeating the same illustration that he used in his first letter where God waited patiently so that people would have every opportunity to repent and be saved “when God’s patience waited in the days of Noah, while the ark was being prepared” (1 Pet. 3:20). Even with the help of his sons and hired men, it would have taken Noah many years to build and provision a ship as large as the ark and so those aware of Noah’s project would have had a long time to come to repentance. In other words, God is more than willing to wait a long time so as not to lose anyone (Eze. 18:23). Gradualistic assumptions took hold While there were exceptions, in the late-seventeenth to mid-eighteenth centuries, scientists seemed to readily accept the Genesis account of a global flood, concluding that it was responsible for the Earth’s geology, including the creation of fossils. Grand Canyon formed gradually? If you assume that “all things are continuing as they were from the beginning of creation” then the Grand Canyon’s depth and size, and the small river running through it would all be evidence of it being formed over tens and hundreds of thousands of years. But the Bible speaks of things being different in the past than they are today, with a worldwide Flood and its enormous volume of water able to carve out much more quickly what would take a small river eons to do. But by the end of the eighteenth century the majority of scientists began to favor a more “naturalistic” view of geology, no longer seeing a need for their ideas to fit with the Biblical account of Creation nor its account of watery catastrophe on a global scale. This naturalistic geology relied on slow and gradual processes, such as the laying down of layers of sediment to form layers of rock. Physician James Hutton, considered the father of contemporary geology, stated that the natural forces we observe shaping the Earth in the present also operated in the past, slowly and gradually over long periods of time. In his treatise on the subject, Theory of the Earth, Hutton says that “in examining things present, we have data from which to reason with regard to what has been..., therefore, we are to examine the construction of the present earth, in order to understand the natural operations of time past.” Hutton writes that such slow and gradual processes occurred on Earth “for millions of ages.” Hutton’s gradualist, or uniformitarian, views were later popularized by Charles Lyell in his three-volume work titled Principles of Geology. And it was the acceptance of slow and gradual geological processes that provided Charles Darwin with the long-ages required for his theory of biological Evolution, Origin of Species, published in 1859. This dramatic shift in scientific thought, currently held by many scientists today, was the antithesis of the Biblical account of Creation contained in Genesis 1. Thus, The Day Age Theory was invented in an attempt to reinterpret the days of Creation as symbolic of the “deep-time” required for the Big Bang and biological Evolution required by scientific thinking. God foreknew that people would invoke ideas like uniformitarianism to deny the historicity of the global Flood and bring doubt concerning the final judgement of the world: “Scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (emphasis added; 2 Pet. 3:3–6). Thus, it should come as no surprise that, rejecting the Creation account in Genesis 1, scientists claim that the Universe formed 15 billion years ago after the Big Bang, and the geology of the Earth was formed by slow, gradual processes over millions of years, and that life evolved over millions of years. When we are encouraged by scientists to believe that the universe was created over billions of years, and that life evolved over millions of years, we are being asked to doubt God’s Word. Logically, once the beginning of the Bible is called into question, we will also begin to doubt everything else written in the Bible as well. Did God really say? Hearing ideas that may cause us to doubt God’s Word is not a new phenomenon; in fact, sowing seeds of doubt was the first ploy used by Satan to deceive humanity. It was not long after God created a world that was “very good” and placed the first couple in the Garden that Satan came along and tempted them to doubt God’s word. We read in Genesis 3:1 that “ said to the woman, ‘Did God really say....’” In this way Satan caused the woman to doubt God’s goodness, convincing her that God does not really mean what He says. Some people do not want to believe in a God Who will hold them to account for their thoughts and actions. They do not want to acknowledge that they are sinful – that they disobey God – and that the only way to restore a right relationship with God is through repentance and belief in Jesus, God’s Son, Who died to redeem them and was raised from the dead (Rom. 10:9). Nor do they want to believe that Jesus will come again to judge each one of us. As a result, they make up their own stories about how the world began so that they can write God out of history, pretending He does not exist. The apostle Paul wrote that some people would deny God and create their own stories: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Tim. 4:3-4). We are living in such a time and Big Bang cosmology and Evolution are those myths. When Satan uses the authority of science to cast doubt on God’s Word – “Did God really say...He created the heavens and the earth in six days?” – remember how Satan deceived Adam and the woman in the garden, which had devastating consequences. Dr. Mark Sandercock is a retired forensic chemist who worked for the Royal Canadian Mounted Police and the author of “Foundation: A Biblical Worldview.” This is an abridged extract from Chapter 4. His book is available on Amazon....

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News

“Transition” victims decry conversion therapy law

In early May, seven people hosted a press conference in Ottawa to express their concerns with Canada’s conversion therapy law. This law bans any practice, treatment, or service designed to help someone identify with the sex that God gave them – if, for example, a man feels effeminate, but wants help aligning his feelings with his male reality, this law bans professionals (including pastors) from helping him. But the group’s unspoken petition was to ban sex-denying medical interventions like puberty blockers, cross-sex hormones, and surgeries. Each of the seven took their turn at the microphone. Parent Jeff Evely shared how an Ontario hospital tried to surgically “transition” his teenage daughter without his consent. Scott Newgent shared her testimony of how these sex-denying interventions led to lifelong health challenges. Mia Hughes, a senior fellow at the Macdonald-Laurier Institute and the Director of Genspect Canada, described the lack of evidence to support these medical practices. Kellie-Lynn Pirie, a detransitioner and founder of the DeTrans Alliance Canada, Dr. Ann Gillies, a former therapist, and Barry Neufeld, the former Chilliwack school trustee who was fined $750,000 by the BC Human Rights Tribunal for speaking out against gender ideology, also offered brief remarks. But perhaps the most moving comments were offered by Faith Groleau, who shared her personal story of the dangers of ideological gender medicine. She described being born with a hole in her diaphragm that required extensive surgery as a newborn to fix. At the age of two, she was sexually assaulted. That assault broke her collarbone, reopened that diaphragmatic hole, and rammed much of her intestines further up into her chest cavity. These internal wounds, misdiagnosed as mere asthma, also left her in poor emotional and mental health. Eventually, the same hospital that provided the life-saving surgery as a baby suggested sex-denying interventions as the fix. “A pediatrician overrode a psychiatric diagnosis – several of them,” she explained, to clear her for sex-denying hormones and surgeries. “Instead of assessing my mental health thoroughly, they decided to assume in the emergency room that my suicidal ideation came from the gender confusion. It did not. It was already there long before.” And yet, the medical professionals used this fiction to fast-track sex-denying interventions, giving her cross-sex hormones at the age of 16 and approving her for top surgery at 18. “Everything that had happened to me was wrong and had nothing to do with evidence-based medicine,” she accused. (You can hear both fury and sorrow in her voice during the entirety of her remarks.) “I was experimented on. I was not told they were experimental. I was told it was medicine and that it would help. And it did none of that. It gave me complications that the doctors ignored or would treat as separate illnesses. It made my already pre-existing mental health worse. And my physical health continued to deteriorate.” “These people do not know what they are signing up for because they are children,” she continued. “I was a child. I wanted help. That’s all I wanted. I did not need to be medicalized. I did not need to be cut up. I did not need to be drugged. I just wanted to be loved the way I was.” Faith didn’t further explain what she meant by “the way I was.” But for orthodox Christians, her identity is obvious. God created her as a female, just as He creates every person to be a member of one of two sexes. Whenever someone is confused about their identity as a man or a woman, they don’t need to be “medicalized,” “cut up,” or “drugged.” They need to be counseled that they are wonderfully made in the image of God and to embrace their God-given identity as male and female. Yet these are truths denied by conversion therapy bans across the country and the practice of sex-denying medical interventions. While no explicitly Christian perspective was offered at this press conference, all seven took a stand against harmful conversion therapy bans and sex-denying medical interventions....

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Interview with an artist

Trees, rocks, water, sky, wildlife - Sheila Van Delft paints refreshment for the soul

48x36 acrylic on canvasNear Cathedral Grove on Vancouver Island – Sheila finds the forest one of the places where she recharges the best. She is so grateful to live in the country with trees all around her – and the endless inspiration they provide! The quiet cool of a forest trail brings inspiration to artist Sheila Van Delft. As an introvert, she finds she can recharge by breathing deeply in the midst of nature. And in her work, she brings that feeling to others, through haunting scenes of groves on Vancouver Island, fog-filled vistas of the West Coast Trail, or serene views of a lone eagle surveying his kingdom. “When I think deeply about why it’s always nature ,” she says, “I realize that I’m painting my longing for the new earth and fellowship with God. Adam and Eve in Paradise enjoyed perfect nature with God, and the renewed earth will also have landscapes and seascapes, trees, animals, and big skies – all perfected and even more incredibly beautiful than what we enjoy here because of the redeeming work of Jesus. I long for this, and dream of this, and in my own way, must paint it again and again.” Sheila is blessed to be able to work in art full-time – part-time as an art teacher and the rest of the time in her home studio. A typical day for her might involve: catching up on email requests and admin tasks, painting, taking a break for household tasks, taking the dog for a walk, brainstorming the next twenty paintings, painting some more, reluctantly making dinner, and then painting the rest of the evening because, really, it’s her favorite thing to do. 36x24 acrylic on canvasThe artist’s granddaughter in a field near her home in Ontario Van Delft has been an artist since she was a child, encouraged by her parents. Later, she studied graphic design, and then even later, as a mature student, she received her Bachelor of Fine Arts in Visual Arts. Through it all, she honed her skills, motivated by Colossians 3:23: “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” “I sometimes have market customers tell me that they feel so at peace when they look at my work, or that they don’t want to leave because it’s all so beautiful. I marvel at this! How can it be that what I do can have this effect? It’s all God’s hand working through my hand.” One of the things she’s most proud of is her work as a high school teacher. Through it, Sheila nurtures her students’ ability to use their talents to share beauty and truth. Students she never expected have come up to her and admitted she made them care about art, and that brings her a feeling of fulfillment. “When I try capture emotions like awe, contentment, gratitude, harmony, joy, peace, and wholeness in my paintings, I think others can feel that too. And that’s why I paint, so others can also feel the hopeful anticipation of the better life that is coming. I’m trying to share a bit of Heaven.” Learn more about Sheila Van Delft's work on her website, where you can also stay up to date about the markets and other events where you can view her work in person. And she shares her work on Instagram and Facebook. Send Harma-Mae Smit suggestions for artists to profile at [email protected]...

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News

Saturday Selections – May 16, 2026

Athanasius vs. Arius, the rap battle Athanasius offers up a hard-rocking right.... "I've never seen a problem so solvable!" – parents hold the key to their kids' literacy Between a fifth and a third of Canadian adults struggle with basic literacy – the reading level that allows you to fill out a job application. So what's to be done? The head of Indigo Canada wants parents to keep their kids away from screens. Making the case for a 6-day creation to seminary students Creation Ministry International – the folks behind Creation.com, one of the world's top creationist websites – is crafting a video course specifically intended for seminary students. They want to reach the next generation of pastors to challenge and encourage them to trust God's Word from the very first chapter of the Bible. Why do 60% of US youth say they prefer socialism? ...because they've forgotten the lessons learned from the past. And because the Church isn't teaching them the same lessons from God's Word. Ben Sasse shows us the difference between dying with dignity and “death with dignity” Ben Sasse is dying publicly, to the glory of our God, using the little time he has left to speak of the comfort he has in his Redeemer. And as James Wood put it: "In a culture that kills to avoid hardship and hides death to avoid reckoning, a man dying well on high-profile platforms is a subtly radical act. He is, without quite saying so, making an argument for life – for its dignity, its giftedness, its meaning even at the last." Do we have it worse than our parents and grandparents? John Stossel notes that in the 1950s homes were smaller, cars were a lot less nice, and we didn't live nearly as long. It is important for Christians to be able to count our blessings – one of the sins of Israel was forgetting how God had blessed them (Ps. 106:7,13,21-22) – and it is one of the tricks of the Devil to have us be ungrateful. Being grateful doesn't mean we have to view the present with rose-colored glasses and go all Pollyanna on today's problems. Inflation has made food more expensive. Homes are more expensive than they were 10 years ago. But let's not let ingratitude blind us to how God continues to provide for us and our church communities too. ...

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In a Nutshell

Tidbits – May 2026

On logic Sherlock Holmes and his faithful companion Dr. Watson once went on a camping trip. Some hours after they lay down for the night and went to sleep Holmes awoke and nudged his faithful friend. "Watson, look up at the sky and tell me what you see." Watson replied, "I see millions and millions of stars." "What does that tell you?" Holmes asked. Watson pondered for a minute – accompanying Holmes for years had given him countless opportunities to see the power of careful observations, and, as he was no intellectual slouch himself, he thought now might be a good opportunity to put his own keen observational abilities on display. "Well, Holmes, astronomically speaking it tells me that there are millions of galaxies and potentially billions of planets. Astrologically, I observe that Saturn is in Leo. Horologically, I deduce that the time is approximately a quarter past three. Theologically, I can see that God is all-powerful and that we are small and insignificant. Meteorologically, I suspect that we will have a beautiful day tomorrow. What does it tell you, Holmes?" "It tells me, Watson, that someone has stolen our tent!" Source: Adapted from a joke making its way around the Internet Simply and truly... There once was a man whose parents had given him the highly unusual name of "Amazing" when he was born. They gave him the name in the hopes that he would live up to it and achieve great things. But as far as most people were concerned, Amazing never seemed to do anything to live up to his name. He never even got far from where he was born. He worked in the family business, and had some limited – one might even say quite normal or ordinary – success and married his high school sweetheart. While she thought him quite extraordinary, no one else did, and his name left him as the unfortunate butt of countless jokes. These jokes so bothered him that he told his wife that when he died he didn't even want his name put on his tombstone; maybe then the jokes would stop. Well, when Amazing did finally die, his wife honored his request. But she also wanted to have people finally understand how extraordinary her husband had been. So in place of his name she had this inscription placed on the tombstone: "Here lies a man who was loving and faithful to his wife for 60 years."  And now, whenever people walk by, they point and say, "Well, isn't that Amazing!" Source: A joke passed along by my father-in-law Do you like being corrected? David did. We're supposed to love correction. Not throw a fit in response to it, or even stoically accept it. No, we're supposed to love it. Proverbs 9:8 is just one of the texts where God makes this point: Don’t reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you. God tells us that reproof is, in fact, a sign that He loves us: "whom the Lord loves, he chastens, And scourges every son whom he receives" (Heb. 12:6). This verse makes good sense to any parent – it's a lot easier to not discipline our kids, to just let it go this time (and the next, and the time after that) but if we love them, then we want to teach them what's wrong and right, and that will necessarily involve reproof of some sort. Still, "love correction" is a hard command to follow, so it struck me when I came across King David's response to the prophet Nathan's rebuke. As you'll recall, Nathan came to David after David had committed adultery with Bathsheba, and murdered her husband to cover it up (2 Samuel 11-12). Nathan came with condemnation, and a curse. Though David confessed his guilt, Nathan informed the king that the LORD would kill the child that he had conceived with Bathsheba. And the child did die. We would all understand it if David didn't think all that kindly of Nathan after that. But, despite his great sins, David was still a man of God, and he shows this in his response to Nathan's reproof. In 1 Chronicles 3:5 we read that, of the four sons David had with Bathsheba, one was named Nathan! Here, then, is a man who was reproved, and seems to have loved the messenger who brought him that correction. The next time you’re grumpy… I saw this four-step cheer-yourself-up process on my sister-in-law’s social media feed and had to try it out. And it worked! Whisper “beep boop” to yourself. Repeat randomly over the next couple minutes Pinch your nose and say “sneep snop” Nose pinched, say “boopdedoop” in a really deep voice Nose still pinched, say “bubbles” in the angriest voice you can Give it a go and let me know if you find it effective too (the fourth one really gets me). But why does it work? The world often acts as if emotions control us, but God talks about self-control as being a fruit of the Spirit (Gal. 5:22-23). There’s a sense too, in what God tells us, of emotions being actions we can do. So we might not be called to feel happy, but we are commanded to rejoice always (Phil. 4:4), and rejoicing is something we can express no matter how we might feel. This involves a person trying to actually control their emotions. And because the attempt is something that lines right up with God’s commands, the fruit that results is good. God’s love comes out in His commandments, such that obeying God is good for us. What is the purpose of your home? Some years back Rev. Peter Moelker wrote a head-clearing piece titled "My home, my idol?" in Faith in Focus. He asked Christians to give their head a shake and really think about why we buy, renovate, paint, scrub, tidy, dust, vacuum and have our homes: "Have you ever sat back and asked yourself the question: 'what is my home really for?' What is its purpose? A place to store our stuff? A museum to be shown to select guests? A fast-food restaurant to prepare quick meals for those who hurriedly pass through? What is the purpose of my home? The Bible tells us that our homes are to be places where children are instructed in the Law of the Lord (Deut. 6:7, 11:19), where the righteous experience the Lord’s blessing (Prov. 3:33), where Christians fellowship and worship God together (Acts 2:46), and where others are invited in to enjoy that same blessing of the Lord (Acts 16:15, 18:26, Romans 12:13, 16:23, 1 Peter 4:9, 3 John 1:8)." We might be embarrassed to have guests over when our home isn't pristine and smelling of lemon-scented Mr. Clean, or when we're having some problems with the night's menu. But if we realize the purpose of our home is for it to be used to the glory of God, rather than presented at its best for our own glory we'll have the proper perspective and not sweat such little stuff. Sola Opus Dei "I guess you could say we’ve been saved by works. His.” - Shai Linne, "Active Obedience" from his album Lyrical Theology Part One Why God can't make a square circle Here’s a trick question atheists pose: "If God is all-powerful, can He create a rock so heavy He can't lift it?" If Christians answer yes, then God must not be all-powerful since He can't lift the rock. And if we say no, then it again calls into question God's omnipotence – He must not be all-powerful, because it isn't within His powers to make such a rock. But the question misunderstands what Christians are saying about God when we talk about God's omnipotence. While we claim it is within His power to do anything, we aren't saying it is within His character. There are, in fact, many things God cannot do, because to do them would violate His own character. For example, God is eternal, so He cannot cease to be. He also cannot lie, and cannot abandon His elect. And, for the very same reason – because it would violate His character – He cannot make a rock so big He can't lift it (or make a square circle, or homosexual marriage, etc.). God's character is the very basis for reason and logic, and He will not do anything that would violate the essence of Who He is. Diversity by Rob Slane Up is like down when left is like right Cold may be hot when the day is like night The cat and the dog are the same only when The men are like women and the women like men Celebrate diversity for sure, but recall That small really is small and tall really is tall Calling smiling a frown will not make it a frown Up really is up and down really down Updating a "classic" Have you noticed how grim many nursery rhymes are? Jack goes up a hill to get water and ends up cracking his head, while precariously perched Humpty Dumpty breaks his whole body... irreparably. Years back, I decided I absolutely had to draw the line when I made the mistake of reading "rock-a-bye baby" as a goodnight story to my two-year-old. I quickly made a last-line revision that would be far more conducive to my toddler having a restful – nightmare-free – sleep. This is how my version goes: Rock-a-bye baby, on the treetop, When the wind blows, the cradle will rock, If the bough breaks, the cradle will fall, And Daddy will catch them, cradle and all. On patience “Patience is a quality you admire in the driver behind you, and scorn in the one ahead." “Living would be easier if men showed as much patience at home as they do when they’re fishing.” Source: God’s little instruction book Man vs. beast "...our best moralists tell us to treat other animals well – never dreaming of telling the animals to treat us well!" – C. John Collins explaining how even those who say we came from the animals can't help but acknowledge how distinct we are from them. ...

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People we should know

J. Gresham Machen (1881-1937)

Stood strong against the tide of liberalism engulfing the Church ***** One of the greatest theologians of the twentieth century was an American Presbyterian named John Gresham Machen. More than any other individual in the English-speaking world, Machen led the intellectual defense of Biblical Christianity against the attacks of theological liberalism in the early twentieth century. Machen was among the top-ranked Biblical scholars of his generation, and he was the point man for conservative Protestantism when it looked like believing the Bible was no longer going to be plausible for educated people. Started OPC & WTS Among Machen’s achievements was the founding of three notable institutions: Westminster Theological Seminary in Philadelphia, the Independent Board for Presbyterian Foreign Missions, and the Orthodox Presbyterian Church. All three of these institutions continue to exist today. One of the most recent biographies of Machen is J. Gresham Machen: A Guided Tour of His Life and Thought by Stephen J. Nichols. Nichols recounts Machen’s life and also describes the significance of his books. Machen was born in Baltimore, Maryland in 1881. His father was a successful lawyer and his mother came from a well-to-do family in Georgia. She was a staunch Presbyterian and raised her son to love the Bible. He did very well at school and ended up attending Johns Hopkins University. Subsequently he decided to do graduate studies at Princeton University while taking some divinity courses at Princeton Theological Seminary (PTS). It’s important to note the historical significance of PTS. That seminary was the leading conservative Protestant seminary in the English-speaking world from about the mid-1800s until 1929 (when it would be taken over by theological liberals). In the latter part of the nineteenth century and initial part of the twentieth century, the best known of the Princeton theologians was Benjamin Breckenridge Warfield the leading defender of Biblical Christianity in his day. Warfield would have a strong influence over Machen, and the two became friends. In the lion's den If this short article has whetted your appetite to learn more about J. Gresham Machen, you'll be interested to know there is a 41-page biography by John Piper available online, for free. Gresham's biography is packaged with 2 others, about John Owen and Athanasius, in Piper's Contending For Our All. A free pdf copy of the book can be downloaded here. During the 1905-1906 academic year, Machen studied in Germany under Wilhelm Herrmann, an influential and articulate theological liberal, who argued, among other things, that it wasn't even vital whether Jesus really lived. Machen’s conservative views were severely challenged at this time, but ultimately he was able to resist Herrmann’s sinister theological perspective. After returning to America, Machen became a professor at PTS, teaching the New Testament. He was ordained as a minister in the Presbyterian Church (U.S.A.) or PCUSA in 1914. When the United States finally entered World War One in 1917, Machen volunteered to serve in France with the Young Men's Christian Association (YMCA), where he would operate a canteen, serving refreshments to French and American soldiers on the front line. Although he didn’t engage in combat himself, he saw the fighting and its effects first hand. You can’t split a rotten church During the first two decades of the twentieth century, the insidious tentacles of theological liberalism were rapidly spreading among the Protestant churches of North America, turning people away from belief in the Bible as a supernatural revelation from God. The stage was being set for a showdown between orthodox believers and the adherents of fashionable unbelief. Machen discussed with B.B. Warfield the possibility of a split in the PCUSA that would separate real Christians from the theological liberals. But as Nichols records, Warfield, seeing the widespread success of liberalism among the leadership of the PCUSA, famously replied, “No, you can’t split rotten wood.” In 1921 Warfield died, and with him (in the estimate of many people) Old Princeton also died as the stalwart defender of theological conservatism. Soon the pack of liberal wolves (in sheep’s clothing, of course) would seize control of the seminary and place it in the service of unbelief. On a more positive note, Machen’s first book entitled The Origin of Paul’s Religion was published in 1921. In each of his books Machen would defend historic, orthodox Christian beliefs against the rising tide of liberalism. Theological liberalism, as Nichols helpfully summarizes it, takes “as a starting point the position that the Bible is not a divinely inspired book, but a human one, deriving from a religious community and traced with legend and myth.” Machen had a thorough knowledge of the current scholarship on the apostle Paul and was able to defend genuine Christianity against its challengers. Christianity and Liberalism Besides being a theology professor and author, Machen was becoming increasingly popular as a speaker at various Christian events. In the theological battle between conservatism and liberalism, Machen was beginning to take center stage as the conservative champion in the academic field. In 1923, his book New Testament Greek for Beginners (a text for learning Biblical Greek) appeared to wide acclaim. It’s still in use today. But it was another of his books published in 1923 that would become his most important: Christianity and Liberalism. “With this book,” Nichols writes, “Machen emerged as the singular spokesperson for the rigorous defense of orthodox Christianity in response to the challenge of liberalism.” It became a classic, clearly demonstrating that historic Christianity and theological liberalism are, in fact, two entirely different religions. Due to his efforts in defense of the truth, Machen received the support and accolades of fellow believers. From some of those on the other side, however, Machen received hate mail. According to Nichols, one liberal sent him a letter addressed to “Prof. of Bigotry” that referred to his “miserable theology” and instructed him to “learn to be a Christian or else get out.” The fall of Princeton Seminary As time went on, momentum was clearly on the side of the liberals within the PCUSA, and in 1929 they managed to “reorganize” the governing board of Princeton in such a way as to give control to liberals. Nichols states that with this development, Machen “was left no real choice but to resign.” As a result, with a small band of supporters he founded Westminster Theological Seminary (WTS) in Philadelphia in 1929, with the intent to recreate a seminary in the image of Old Princeton. Among others who left PTS to join with Machen in this endeavor were Cornelius Van Til and John Murray. Some PTS board members also resigned in order to be on the board of WTS, including Samuel Craig, the founder of Presbyterian and Reformed Publishing Company (or, as it is more commonly known today, P&R Publishing) In 1930 Machen produced another significant book, The Virgin Birth of Christ. Liberals, of course, denied that Christ had been born of a virgin because they were unwilling to believe the miracles recorded in the Bible. Nichols writes that this book became “the standard scholarly defense of this crucial, orthodox doctrine for decades to come.” The final battle A decisive showdown between conservatives and liberals in the PCUSA finally occurred in the mid-1930s. In 1933 the PCUSA (along with six other denominations) released an official report entitled Re-Thinking Missions. It “advocated a paradigm shift in missions premised on the notion that Christianity is not the exclusively true religion.” This was the liberal view: Christianity should accommodate people of other religions rather than proselytize them. A battle within the PCUSA ensued between conservatives (led by Machen) who believed that Christianity is the one true religion, and the liberals who were religious pluralists. To make a long story short, the liberals won. In response, Machen founded the Independent Board for Presbyterian Foreign Missions (IBPFM) so that conservative Presbyterians could give money to missionaries who believed in evangelizing non-Christians. Having a missions board that is not under the authority of the church is not the Biblical ideal, of course, but the intent was good. However, the General Assembly of the PCUSA declared the IBFPM to be unconstitutional and proceeded to discipline its supporters. Nichols notes, On March 29, 1935, making front-page news in The New York Times – "Presbytery to Try Machen as Rebel," ran the headline—Machen was officially defrocked and stripped of his credentials. Machen appealed this decision but his appeal was rejected by the General Assembly in 1936. Then in June 1936, Machen and his supporters founded the Presbyterian Church in America. In 1939 its name was changed to the Orthodox Presbyterian Church (OPC) due to a lawsuit filed by the PCUSA. Machen had a lot of work on his hands as the leading figure of both WTS and the OPC. He was becoming worn out and exhausted. Then in December 1936 he took a train out to North Dakota to help a struggling congregation there. He caught pneumonia and died on January 1, 1937. His death was a tragic loss for the cause of truth. But he had fought a good fight and left numerous books that would help to strengthen believers in their faith. He also left the institutions he founded that would continue to maintain a testimony against theological liberalism. Conclusion Gresham Machen was widely recognized as one of the greatest Christian scholars of his generation. He used his God-given talents, education and social standing to uphold Biblical Christianity in the face of unrelenting attacks from theological liberals who sought to undermine the faith. Machen was the conservative scholar of highest standing in this struggle, and his efforts encouraged many Christians to stand fast for orthodoxy. Of course, Biblical Christianity would have survived even without Machen, but he demonstrated that genuine Biblical scholarship supported the truth of the Bible. The conflict wasn't between educated, intelligent liberals and uneducated, ignorant conservatives as some believed. The liberal scholars could not refute Machen's work. Christians did not need to fear that their religion was being disproven by modern scientific discoveries, as the liberals alleged. In his own way, Machen lifted high the standard of orthodox Christianity, providing a rallying point for those who continued to believe the historic faith. The tide of opinion in his day swirled furiously against Biblical Christianity, but he was a rock against which the waves of unbelief harmlessly broke....

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People we should know

That cloud of witnesses....

Mina and Marco in Egypt Open Doors is a non-denominational mission working in over 60 countries where Christianity is socially or legally discouraged or oppressed. The mission recently reported that last year during Ramadan, two young boys from Egypt watched in horror as their father and other faithful believers were brutally murdered because of their faith in Jesus. The children were passengers on a bus carrying pilgrims on their way to the monastery of St. Samuel. Their father, a security guard at the monastery, was also on the bus. "Deny Jesus, or die," was the choice given to each person. The younger boy, Mina, said: They forced our father to get out of the bus first. The terrorists shouted that he had to convert to Islam. But my father said “no.” Then they shot him. Although the lives of both of the brothers were miraculously spared, the tragic death of their father still plays through their minds on a daily basis. The older son, Marco, vividly recalled his last moments of his father: My father was still breathing. He couldn’t talk anymore, but he wiggled his fingers, signing us to go away. But we didn’t want to leave him there. I leaned my father against my chest. Soon my clothes were soaked with his blood, but I didn’t care. The father of Mina and Marco was a persevering father, a father training his children in the way they should go. It is not at all unusual for parents in North America, or anywhere else in the world, to be concerned about their children’s physical welfare. Moms and dads want their little ones to be warmly dressed, and to have nutritious meals. It is not unusual either for parents to want children to have things to which they themselves did not have access when they were little. These might include piano, flute or violin lessons, or swimming, karate, and soccer practice. As well, and most importantly, parents can, or should be, concerned about the spiritual welfare of their offspring. This encompasses teaching a child to pray, to have personal devotions and to participate in family devotions, to attend church, to understand and practice fasting and to have discussions on, and knowledge of, life after death. Siao-Mei in China Sometimes, strangely enough, it is the other way around – sometimes children encourage parents to be faithful. There is a story told by a man named Amelio Crotti, about the persecution of Christians in China in the 1960s. A mother and her daughter, a child of five, were imprisoned by the Chinese authorities because the mother had protested the arrest of her pastor. Other prisoners in the jail were indignant at seeing a little five-year-old within the confines of the prison especially because the little girl often cried because she was cold and hungry. “Have pity on your small daughter,” they reprimanded the poor mother, “It is quite reasonable for you at this point to agree that you will not go to church any more. There is no doubt in our minds that you must say that you will stop being a Christian so that your child will not have to suffer the degradations which are imposed upon all of us here in prison.” The mother, after listening to the other prisoners for days on end, and beginning to feel very guilty at depriving her child of food, clothing and proper shelter, finally gave in to them. She recanted her faith and was released. Two weeks after her release, however, she was forced by the authorities to stand on a stage in front of some 10,000 people and shout, “I am no longer a Christian.” The little daughter was in the audience when she shouted this denial. Afterwards, on their way home from this horrific and humiliating public confession, the little girl spoke to her mother. “Mother, today I think that Jesus was not too happy with what you said.” Her mother replied, “I only said those words because I love you. You wept in prison because you were hungry and cold. I wanted you to be warm. I wanted to take you away from that misery.” The little girl, whose name was Siao-Mei, smiled as she answered at her mother, “I promise you that if we go to jail again for Jesus’ sake, that I will not weep.” Ashamed that she had denied her Savior, the mother went back to the prison and told the people who had arrested her that she had acted wrongly, that her love for Jesus was greater than anything the earth could offer, and that her daughter had more courage and strength of character than she herself had. As a result, both mother and child were imprisoned again. Only this time the little girl did not cry at the cold and the hunger. Both mother and child persevered and trusted God. Leah Sharibu in Nigeria There are other stories. On the evening of February 19, 2018, more than one hundred girls were sitting down together for a meal at a secondary school in the town of Dapchi, Nigeria. As they sat around the dining table, gunshots were heard outside. It was very frightening for the young girls, especially when a bullet hit the front of their building. As the sound of the gunshots increased in volume and frequency, the Christians among the girls decided to hold hands and run away. They were very aware that they were probable targets. Teachers saw them running and tried to stop and reassure the frightened girls. But the sound of the gunshots was growing closer. Continuing their escape, the girls made for the dormitory of a Christian friend – a girl named Leah Sharibu. Upon reaching her building, they called out loudly for her to come. Leah was caring for a sick roommate. Aware of the danger, however, both for herself and the roommate, she heeded her friends’ warning. Not willing to leave her sick friend alone, Leah tried to carry the girl. Running with her burden as best she could towards the fence surrounding the school, she often tripped and fell. The sick girl eventually persuaded Leah to put her down, and managed to make it to the staff quarters on her own. But Leah herself, and some of the other students, continued to head for the fence gate through which they hope to obtain safety. Unfortunately, this was precisely the place where the Boko Haram truck was parked. Leah was one of the girls captured and put on the truck. Many of the other girls hid in the thick bushes behind the school. They hid throughout the night until a teacher found them the following day. By then the terrorists, with Leah and other young captured women, were gone. Many parents arrived to ascertain the safety of their children that morning. There were both tears of happiness when parents embraced the daughters who were at school, and tears of anguish for those parents whose daughters had been taken prisoner by Boko Haram. Leah’s mother, Rebecca Sharibu had also come. Rebecca lived in the town of Dapchi. It had been a very long night for her as she had been informed by a friend that some of the students had been abducted. As soon as she was able in the early morning hours, by the light of a torch, she walked to the school. And she prayed as she walked. When she came to the school, she stood among a crowd of other parents. She silently watched ecstatic reunions as girls who had hidden were joyfully embraced. Leah was not one of those girls. The school chaplain took roll call and Leah was the only Christian girl missing. At this point, mixed messages began to come in and government officials confessed that they were really not sure where exactly the kidnapped girls had been taken. It was not until about a month later, on March 21, 2018, that Rebekah was told that Boko Haram had returned the girls they had stolen from the school. But at the hospital where the released girls had been taken for treatment, Rebekah could not find her daughter. Speaking to some of Leah’s classmates, she learned what had happened. Knowing she was a Christian, the terrorists had ordered Leah to recite some Islamic incantations before she would be allowed onto the truck to be taken home. The girl adamantly refused and said: “I will never say these things because I am not a Muslim.” Becoming angry, the captors had threatened Leah that if she wouldn’t denounce Christ, she would remain a prisoner. This threat did not daunt her faith. She steadfastly refused to deny Christ. The other girls watched as Leah was left behind, a prisoner of Boko Haram. They cried and waved to her until they could not see her any longer. When Rebekah heard how her daughter had been left behind, she fainted and was taken to the hospital. Yet there was a joy in her as she recovered from the shock. For years she had led Leah in devotions each morning, instructing her daughter in the Word of God. Her daughter was now bearing the fruit of these devotions – fruit for the Lord. Rebekah consequently said: I am so proud of my Leah because she did not denounce Christ. And because of that, I know God will never forsake her. When she went away to school, I gave her a copy of the Bible so she could have personal devotions even when I am not there. As her mother, I know her to be an obedient daughter, respectful and someone who puts others before herself. Leah surely epitomizes Proverbs 22:6 made flesh. “Train a child in the way he should go, and when he is old he will not turn from it.” There are, and due to God's grace there always will be, many persevering fathers, mothers and children – many who cause us to remember that: …. since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the Author and Perfecter of our faith, Who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him Who endured such opposition from sinful men, so that you will not grow weary and lose heart. (Hebrews 12:1-3) As of May 11, 2026, Leah continues to be a captive in the hands of cruel Boko Haram. Please pray for her. This article was first published in the July/Aug 2018 issue of the magazine....

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Pornography

No satisfaction: James’ Epistle on pornography

If I were to do a sample of readers to ask what they think is the driver behind pornography, my guess is that the most common answer would be just one word: lust. As far as it goes, this is true. But we need to get behind that word, so to speak, to find out what we actually mean by it. A good place to start is by studying the words of James in his Epistle: “From whence come wars and fighting among you? Come they not hence, even of your lusts that war in your members? You lust and have not. You kill, and desire to have, and cannot obtain. You fight and war, yet you have not, because you ask not. You ask, and receive not, because you ask amiss, that you may consume it upon your lusts” (James 4:1-3). I have highlighted out three phrases here, because it seems to me that they are key to understanding lust (and incidentally not just lust, but all sorts of other sins that James alludes to). Now, I don’t always use the King James Version but did here, because it uses the word “lust” where other translations use “passions” or “desires.” “Lust” gives the better flavoring here, because while desires and passions can be both good or bad, lust is what happens when passions and desires go awry, which is what is happening here. Lust, according to James, is at root a desire to have something that we haven’t got and which isn’t rightfully ours, to seek to obtain it but always fall wide of the mark, and consequently to fail to be satisfied. It is a vicious circle in which failure to obtain the satisfaction we desire drives us to seek it again in other places. This, by the way, at least partly explains why pornography, as with drugs, is often a gateway habit, with users going on to seek harder and harder stuff in order to be satisfied. But of course true satisfaction never comes. Sexual desire isn’t bad, until porn twists it Like all other vices, pornography is driven by the twisting of good and noble inclinations in a direction to which they were never meant to go. Pardon the pun, but there are no “original sins.” There is “Original Sin,” but there are no “original sins” in the sense of actions that are entirely thought up by the devil or by man with no reference to God. Rather, all sins are perversions and mockeries of something good that God has given to man. Imagine a father who buys his son a toy drum, only to later find him using the stick to whack his little sister. The stick was meant to be whacked. It was meant to beat something. But it wasn’t meant to beat people. And so, although some of the actions involved are nearly identical to what the stick was meant to be used for, in his mind and in his actions he has twisted it out of all recognition so that it is now actively used for vastly different purposes than the one intended. This is how pornography works. God has given us the good and noble inclination to want to be satisfied. Physiologically, he has given most of us the good and noble need to be sexually satisfied. Why do I call it good and noble? Because it is the consummation of and the most intimate part of the marriage relationship, which the writer to the Hebrews tells us is honorable (Hebrews 13:4). And without it, humanity would die. What pornography does it to take this God-given desire for satisfaction, and the physiological need for fulfillment, and wrench it out of all recognition, fixing the gaze on another object than the one intended. Twisted, it can’t satisfy Yet the irony is that by using the gifts that God has given us for entirely different and incompatible purposes than the ones intended, we find that fulfillment eludes. If the sexual drive was created to lead us towards intimacy, how can pornography, which is entirely non-relational and involves people who have never even met, fulfill? The answer, as hinted at by James, is that it can’t. To the extent that it appears to users to provide some fulfillment, it does so only in the way that scratching an itch does – entirely temporary relief, but with the catch that when the itch returns, it will be even harder to appease than before. Herein lies the pornography trap. We are designed to find fulfillment in a real relationship, but it is partly the fact that pornography is non-relational that makes it so appealing. Relationships are hard. Life is often a monotonous routine. Living with another sinner is often far from easy. But as for the people in the pictures or the video, you don’t need to worry about their sins. You don’t need to live with them and deal with their issues day after day. And so the thrill and excitement of being taken out of normal life into some fantasy world where real satisfaction apparently resides can become intoxicating. No faithfulness is required to obtain satisfaction there. No commitment is required to achieve satisfaction there. No dealing with another person in an ongoing relationship is required to get satisfaction there. And yet the irony is that true, lasting satisfaction is the one thing it can never bring. Lots of reasons to stop, one remedy What then is the remedy? That might seem like an odd question. Surely I’m not about to suggest that there is one remedy for all of this? Actually I am. There are plenty of reasons and inducements for somebody who has a pornography habit to break it, but ultimately there is only one remedy, which I’ll come on to that in a moment. But first here are some reasons and inducements. 1. Come to see how much it dehumanizes, both yourself and others Pornography is by its very nature dehumanizing. Not just for the people who make it, but also for the one viewing it. By its nature it objectifies and commoditizes people, which means that if you are a user of pornography, you are both an objectifier and commoditiser of people. That’s not a good thing to be. 2. Understand that it cannot bring you the satisfaction you desire As mentioned, the use of pornography is rooted in a desire to be satisfied. Yet as any counselor of those with a porn habit will tell you, it has never yet brought anyone true joy or lasting happiness. If you are looking for satisfaction in something which demonstrably cannot bring you what you are looking for, it’s probably a good time to question whether you are seeking satisfaction in the right places. 3. Recognize how ridiculous it looks There’s something to be said for just sometimes stepping out of yourself and your circumstances, so to speak, and looking at what it is you are actually doing. What do you call fantasizing about having some sort of sexual encounter with a person you’ve never met, never will meet, and if you did meet them it would never take place? Isn’t it about as absurd a scenario as it’s possible to conjure up? 4. Stop referring to your habit as an addiction The word addiction has become one of the most abused words of our day, and is often used as an excuse for responsibility avoidance. While I have no doubt that pornography produces certain chemicals in the brain that can take a powerful hold on us, the idea that we become passive victims is not borne out either biblically or practically. Biblically, pornography falls into the category of sexual immorality, and Scripture is plain that this is a sin that we should avoid, can avoid, and must avoid, chemicals notwithstanding. Practically, the fact that many “porn addicts” break their “addiction” shows that, though undoubtedly hard, it can be done. “Porn addiction” is in reality a “porn habit,” and it is there to be broken with willpower and determination. 5. God tells us that those who don’t break with it will be excluded from the Kingdom of God In 1 Cor. 6:9-10, the Apostle Paul says this: “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” Despite the wonderfully elaborate attempts of many modern Christians to ignore, twist, deny, camouflage or dispute much of this, there it is. Seems pretty clear to me. Make of it what you will. The solution? No half measures Yet finally, as I mentioned above, whilst these are all good reasons and inducements to break the porn habit, they are not the remedy itself. What is that then? Biblically speaking there is only one, which is this: “Flee from sexual immorality” (1 Corinthians 6:18). That’s it. All the reasons and inducements in the world will not help the user of porn to break his or her porn habit unless they are prepared to do the one thing necessary. Flee from it. Don’t walk, run. Don’t dabble, don’t skirt along the edges, don’t case furtive looks. Get away from it. Have nothing to do with it. This article was first published in Reformed Perspective in the July/Aug 2017 issue of the magazine. Rob Slane lives with his wife and six children in Salisbury, England, about 90 minutes drive from Wales. He is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything and contributes to the Samaritan Ministries blog where a version of this article first appeared under the title "The pornification of society, part 2."...

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News

Teachers lead the way in adopting, and sometimes restraining, tech

The Spring issue of Redeemer University’s Resound magazine featured an article about Dr. Katie Day Good, a Christian professor who has been researching the history of how tech gets adopted, and what sort of impact it has. “She found that teachers have often been early adopters of technologies including motion pictures, stereographs, records, illustrated magazines and radio to enliven and increase the effectiveness of their teaching…. Teachers around the world were eager to think about how these technologies could help their students think beyond their borders.” Teachers loved the tech, because it was all about connecting their students to the world around them. But today we’re finding something quite different. As Dr. Good put it in that same article, “Hope beyond the screen”: “What we're discovering as we grow and age with these technologies is that they can also stand in the way of meaningful connection. They can even lead us to feel estranged from our neighbours, from our environment, from God.” AI is only going to make that estrangement worse, with reports already of people turning to these super-powered programs for companionship. So how can we deal with the digital distraction, and the social isolation? There’s no one answer, but Good shared what a couple of groups have chosen to do. “Something I've seen is parents banding together to create landline pods, using landline phones to encourage friendship and independence among their children without having to rely on smartphones.” Then there is “The Luddite Club” she learned about – a group of New York students who have chosen to unplug and connect in tech-free ways. Earlier this year, a Cornell University prof made news for getting her students to type their reports. She brought in bunch of old typewriters, and the students had to shift gears entirely – the lack of a delete key had them thinking through what they were going to type before they typed it. With their phones banned, students weren’t distracted by notifications, but also couldn’t research in an instant, and ending up asking each other for help – their class become a place for conversation rather than head-down, isolated scrolling. There there’s what’s happening at Redeemer itself. This past year, faculty at the Christian college who are involved with its “Core Curriculum” – 10 courses that all students have to take – have “adopted a tech-wise approach, encouraging students to swap laptops and tablets for pen and paper.” They aren’t going full Amish – this is just a select number of courses, and while pen and paper are encouraged, laptops aren’t banned. It’s a small but real effort being made to put restraints on tech usage. Why? Because it just makes sense. As Dr. Jonathan Juilfs, Redeemer’s associate professor of English, explained, “many studies have shown that students retain more information and learn better with traditional note-taking methods.” That’s not a startling revelation, but it is news how some schools are starting to act on what we all already know: our screen usage has gotten out of hand, and that even includes our purportedly “educational” usage too. ...

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News

Saturday Selections – May 2, 2026

Original Sin rock battle What I absolutely love about these rock/rap battles is that it's no straw man being presented here: Pelagius gets to make his case. And Augustine's response is true, but not at all the "gotcha"-esque "you got owned" moment we see pitched all over the 'Net. Which is what makes this presentation as valuable as it is entertaining. This man tried to disprove God with a box of nails It might have seemed compelling even... at first. But, as Not The Bee put it, this "is what the kids would call a self-own." A fun one worth checking out and sharing. When Christians don’t “get with the times,” they change empires "...Christians would search out and save little girls who were left to die by their pagan families. After a few decades of this life and death dynamic, there was a shortage of women for pagan young men to marry. So many ended up going to church to find wives. Also, because Christian women did not have abortions at the same rates as pagan women, a particularly brutal practice at the time, they also had higher fertility rates. In the end, the explosive growth of Christianity across the empire was all about math. God used the obedience of early Christians to change the world." Why Canada should scrap its plastics ban Jesus condemned the Pharisees for doing things for appearance (see Matt. 23) and warned about practicing "our righteousness before others in order to be seen by them" (Matt. 6:1). That, there, is Canada's plastics ban, implemented to address a problem – plastic trash – that was a problem in Asia, not Canada. And like so many environmental policies, even if you presume the problem the policy was meant to solve really needed government intervention, the actual intervention offered by our government makes things worse: "According to the government, the anticipated reduction in plastic waste—roughly 1.5 million tonnes by 2032—will be outweighed by nearly 3 million tonnes of additional waste from heavier substitutes such as metal, porcelain, glass, wood and aluminum. As a result, the ban would increase total waste overall. (Remember, these are the government’s own projections.)" When can I trust what scientists say?  Rob Stadler offers up six criteria to consider, including: repeatability direct observability assumptions disclosed... This is an Intelligent Design presentation, but even in the subsequent articles – When Can I Trust Scientists About Evolution, and On Evolution, Here is What We Can Believe with High Confidence – it's pretty much all material a creationist would love too. A creationist take on climate change (10 min) Is global warming happening? It seems to be. Is it going to be catastrophic, like Greta Thunberg is despairing of? No. Genesis 8:22 says, "While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease..." Is it strange to base your evaluation of secular science on a Bible verse? Not at all. God's Word is authoritative. And we constantly have to test the reliability of secular science against what God says, to decipher what could be or isn't true. "Science" says that girls can become boys, and no, that isn't so, and we could always know so because we know God chooses our gender, not us (Gen. 1:26-27). And some of the same people and organizations who are touting climate change were pushing overpopulation hysteria too, which as Christians we could rebut right from the start (Gen. 1:28; 9:1, 9:7, Prov. 17:6, Ps. 127:3-5, Ps. 113:9, etc.), but which the world has only started to realize as of late. ...

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Contests, Your Turn 2026

I Went to Church

I went to church when I was young, Where psalms and hymns were always sung, Was baptized as a baby there, And often went to God in prayer, I knew some Bible stories well, I thought that I was safe from hell, My heart, I felt, was good enough, To save me when the times got rough, But Jesus Christ I didn't know, The planted seed had yet to grow, From church and God I fell away, I had to leave, I couldn't stay, I felt it all must be a farce, A lie made up, for truth seemed sparse, A cult, a sham, twas make believe, I didn't want to be deceived, For many years I lived in sin, Away from God, my faith was thin, But I could never shake the thought, That there was more than I'd been taught, My endless questions brought despair, I searched for answers everywhere, I had to know just what was real, Based on the truth, not how I feel, But then God opened up my eyes, Turned out the world was full of lies, The truth was always there with me, I just was blind and couldn't see, The Holy Spirit in my soul, He gave new life and made me whole, That's when the Bible came alive, And faith deep down began to thrive, 'Cause what was missing all along, Was Jesus, to whom I belong, I learned that I had been set free, From all my sins and misery, Because of His great sacrifice, Where on the cross He paid the price, I was redeemed, my sins no more, I now had Jesus to live for, I went to church when I was young, Where psalms and hymns were always sung, To that same church I go today, But in a very different way, Twas as a Christian I was raised, For that our God is to be praised, He gave me roots, the seed, it grew, And then He made my heart anew. ***** “This is a poem I wrote about faith and my testimony, a life of redemption, and my spiritual journey.” - Natasha...

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