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Billy Graham (1918-2018): The last of the Great Revivalists

Without a doubt, Billy Graham has had a huge role in shaping American Christianity. His death on February 21, 2018 signals the passing of an era. American revivalism was a movement of spiritual wakening that began in the 1700s with Jonathan Edwards and George Whitefield. It carried on with celebrity preachers like Billy Sunday and Dwight Moody – but it really reached both its climax and end with Billy Graham.

Reformed roots, but Arminian 

He was born and raised in a Christian home. His parents were members of the Associate Reformed Presbyterian Church. His wife Ruth was also a Presbyterian. He dates his conversion to 1934, when he was sixteen years old. Billy Graham says his conversion happened during an evangelistic campaign. Before he became a full-time evangelist, he served as a pastor of two churches and was also the president of a Bible College. By this time, he was a member of the Southern Baptist Church. Many Southern Baptists are monergistic in their doctrine of salvation (believing that salvation not a cooperative act between the Lord and Man, but rather the work of God alone) but sadly, Billy Graham was not.

Let’s be up front with this fact: Billy Graham was an Arminian. The “Statement of Faith” of the Billy Graham Evangelistic Association signals this clearly when it says: “…repentance of sin and faith in Jesus Christ results in regeneration by the Holy Spirit.” Rather than regeneration resulting in faith (the biblical view found in Reformed theology), the BGEA says faith results in regeneration. First you believe (using your free will) and then you are born again. Regeneration follows faith, rather than preceding it. That’s Arminianism and it was also evident in Graham’s 1977 book, How to be Born Again. Ever since that book was published, Reformed critics have pointed out that you can’t lay out steps for people to follow to be born again – regeneration is a sovereign work of the Holy Spirit who works this, as the Canons of Dort say, “in us without us” (CoD 3-4.12). Telling someone how to be born again is just as absurd as telling a baby in the womb how to be born.

Preached to millions

Graham began doing evangelistic work in about 1944. The first few years were spent in obscurity in the United States and England. But this changed dramatically in 1949. It happened in Los Angeles where Graham was doing a series of revival meetings. William Randolph Hearst was the head of an American newspaper chain. Somehow word about Graham reached him. He liked what he heard. Graham was patriotic and young people were attracted to him. Hearst was also an American patriot, and because this was the time of the Cold War, he was deeply concerned about the communist threat from the Soviet Union. He saw Graham as a figure who would encourage and support American values. Graham could be helpful in shielding America from the Soviet Union’s plans to dominate the world. Hearst sent a two-word telegram to all his newspapers to “puff Graham.” And they did. Newspapers all over the United States were covering Graham’s crusade in Los Angeles. He soon appeared on the cover of leading American news magazines. His crusade in Los Angeles was planned for three weeks, but because of the news coverage, Graham extended it to eight. And this is where the story of Billy Graham’s celebrity status begins.

In 1950, he started the Billy Graham Evangelistic Association. The Association started organizing crusades around the world. It also started a radio broadcast called “The Hour of Decision,” and eventually that led to his appearance on television as well. When I was a boy, I can remember watching the Billy Graham crusades on television sometimes. I grew up in a church of Dutch immigrants and I wasn’t used to hearing a preacher without a Dutch accent. He preached clearly. He often had a Bible in his hand, and he seemed to be preaching about what the Bible says. Billy Graham was a skilled communicator. He was simply a preacher, a man who preached with sincerity and seriousness.

Over the years, Graham did over 400 crusades in 185 countries. His largest event ever was in Seoul, South Korea in 1986 where one million people attended a single crusade evening. His last crusade was in 2005. Through television and radio, he has preached to millions of people. Consider this fact: more people have heard Billy Graham preach than any other single preacher in the history of the world. That’s amazing.

Minimized key doctrinal differences

So what were some of the features of Billy Graham’s revival ministry? He preached for individual decisions for Christ. Following in the footsteps of revivalists before him, public relations campaigns were crucial. So was getting the sponsorship of local churches. Graham also made efforts to involve churches by having them send volunteers for his crusades. They would work as counsellors and in other capacities. Local churches would also be involved with follow-up. Billy Graham wanted to make sure that the people who made decisions would be contacted by local churches soon afterwards. Graham even said this was the most important aspect of his work.

This became controversial in the late 1950s because of who he was working with. He worked with evangelical churches, but he also worked with the large mainline churches that were friendly to liberal theology. Converts from his crusades would be directed to become members of these liberal gospel-denying churches. That caused many fundamentalist Christians to become angry with Graham.

Eventually Billy Graham even came to cooperate with Roman Catholic Churches. If someone would come to a crusade and make a decision and identify as a Roman Catholic, then they would be directed back to the Roman Catholic Church for spiritual care. Billy Graham was surprisingly open to Roman Catholicism. At one point he said, “I have no quarrel with the Catholic Church.” In another place, he said, “I feel I belong to all the churches. I am equally at home in an Anglican or Baptist or a Brethren assembly or a Roman Catholic Church.” He was invited to worship alongside Pope John Paul II at a service in South Carolina in 1987, and he would have if not for an unexpected invitation to China. Doctrinal differences were minimized and became irrelevant.

Carrying on the tradition of previous revivalists like Dwight Moody, another important feature of the Billy Graham crusades was the music. Especially at the “moment of decision,” it was important to have the right music played and sung by skilled musicians. Billy Graham had a long-standing relationship with George Beverly Shea. Shea began working with Graham in 1947. Shea would sing a solo before Graham gave his message. That was to prepare the crowd to receive his words. After the message, however, Shea turned the singing over to the choir. They would sing the well-known hymn “Just As I Am” and people would be invited to come forward and make their decision. The music set the mood.

The end of an era

Billy Graham retired from active ministry in 2006. Since then, there hasn’t really been anyone to replace him in American revivalistic evangelism. His son Franklin has done some crusades, but he’s not as popular as his father was. The phenomenon of revivalism appears to have run its course. Revivals as big events with preaching and music can hardly compete with television, movies, and the Internet. With Graham’s death, the era of American revivalism definitely seems to have drawn to a close.

End note

All of this is from Iain Murray's Evangelicalism Divided, 68-69.

This post is reprinted with permission from Dr. Bredenhof's blog, Yinkahdinay. The picture is from Shutterstock.com.

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Quotes by and on Graham

Fighting segregation

“Millions of people were intensely charged over segregation, and any preacher defying the color line in the South in the 1950s was exposing himself to physical harm and even death….The story is told… of how at one of his early 1950s crusades, Graham asked the head usher to take down the ropes used to segregate blacks from whites. The usher refused. So Graham walked down off the platform and took down the ropes himself. I don’t care what you say, that’s courage right there.”

- Dr. Joel McDurmon

On staying free of scandal

"We all knew of evangelists who had fallen into immorality while separated from their families by travel. We pledged among ourselves to avoid any situation that would have even the appearance of compromise or suspicion. From that day on, I did not travel, meet or eat alone with a woman other than my wife. We determined that the Apostle Paul’s mandate to the young pastor Timothy would be ours as well: “Flee … youthful lusts” (2 Timothy 1:22, KJV)."

- Billy Graham on what would come to be known as the “Billy Graham rule” that he and his ministry team crafted back in 1948 in Modesto, California.

On death

"Someday you will read or hear that Billy Graham is dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God."

- Billy Graham, adapting a quote from D.L. Moody

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Chip and Joanna Gaines and global warming

When Fixer Upper’s Chip and Joanna Gaines announced earlier this month that they were pregnant with child number five, the congratulations rolled in. Thousands of encouraging messages flooded the home-improvement-show hosts’ Twitter and Facebook pages. But over at CBC.ca there was one voice of dissent, notable for the objection she raised. In her article “It shouldn’t be taboo to criticize parents for having too many kids” Kristen Pyszczyk characterized the Gaines’ decision to have baby #5 as “a choice that affects everyone who inhabits our planet.” Yes, she was making the case that, due to the threat of climate change, the Gaines’ newest little one shouldn’t be seen as a blessing: “Procreation is becoming a global public health concern, rather than a personal decision. So when people do irresponsible things like having five children, we absolutely need to be calling them out.” Pyszczyk gets some facts wrong – she claims that “populations are multiplying exponentially” and they simply aren’t. But Christians don’t need to know the latest statistics to see through her argument. We just need to know our Bibles. It’s there we find that procreation isn’t a “public heath concern” and large families aren’t a problem. Children are a blessing, not a curse (Ps. 113:9, Ps. 127:3-5, Deut. 7:13, Gen. 48:4, etc.) But what of the increasing numbers of mouths to feed that Pyszczyk is worried about? Well, her worldview blinds her to the full truth. Yes, children come with their own carbon footprint, and a mouth that needs filling, but they also come with two hands to work, and a brain to dream up innovations. And as Solomon teaches us, we can “sharpen” one another (Prov. 27:17). Why have we seen so many technological leaps this past century? Because we have more minds on the planet than ever before, and that means all the more opportunities for one to sharpen another. We are not just consumers but producers and innovators too. The reason this matters is because Pyszczyk’s short-sighted “children as a concern” narrative isn’t just a minor mistake. This perspective has been a major justification for abortion, which, over the last half century, has killed hundreds of millions. So it’s vital, then, that we teach the world to see children as God sees them. We can do that by congratulating families, like the Gaines, who are blessed with growing families, and we can do so by, when God allows, embracing that blessing ourselves....

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The Mike Pence rule won’t save us…but can it help us?

In the spring of 2017 the Washington Post got mainstream media pundits chortling, when they revealed that US Vice President Mike Pence had a rule that he wouldn’t dine alone with any woman other than his wife. The media hated this “Mike Pence rule” mocking it as some combination of childish and prudish. It was said to be sexist, suppressing advancement opportunities for women since they wouldn’t be able to get the same alone time with the boss as the boys. A half year later the New Yorker ran an exposé on Hollywood mogul Harvey Weinstein, accusing him of sexually harassing or assaulting 13 women. The publication of these accusations prompted dozens of other women to come forward with further accusations. This spawned a “#MeToo movement” with more and more women coming forward, alleging abuse at the hands of powerful men of all sorts, including US senator Al Franken, Today host Matt Lauer, storyteller Garrison Keillor, US senate candidate Roy Moore, actor Dustin Hoffman, and, just this week, the now former leader of the Ontario Progressive Conservative Party, Patrick Brown. And while most of the accused admitted to at least some sort of misconduct, others, like Brown, claim to be completely innocent. So in light of the #MeToo movement, and the enormous abuse of power it exposed among influential men of all sorts, is it time to revisit the Pence rule? Some say no, Christians among them. A month after the Weinstein allegations came out, Katelyn Beaty, an editor at Christianity Today wrote “A Christian case against the Pence Rule” for the New York Times. In it she gave this less than flattering assessment of the rule: “The Pence rule arises from a broken view of the sexes: Men are lustful beasts that must be contained, while women are objects of desire that must be hidden away. Offering the Pence rule as a solution to male predation is like saying, ‘I can’t meet with you one on one, otherwise I might eventually assault you.’ If that’s the case, we have far deeper problems around men and power than any personal conduct rule can solve.” This is quite the condemnation! And yet Beaty granted that the Pence rule – also known as the Billy Graham rule, as he adopted it long before the Vice President – has saved Pence from ever facing the same allegations that were leveled at Roy Moore, Patrick Brown and others. Beaty also grants that the “Bible says a lot about humans’ proclivity to sin.” In fact, she makes a good case for the rule before she then presents her case against: the Pence rule can be frustrating to women who know that alone time with the boss, and “the informal and strategic conversations” that can occur in that setting are “the stuff of workplace advancement.” There’s something to what she says – the Pence rule may make it harder for women to advance in some workplace settings…though a smart boss will be sure to create such opportunities other ways for valued female employees. But even if we grant the rule can cause such hindrances, so long as we live in an imperfect world, we need to acknowledge there are no perfect solutions, only tradeoffs. So then the issue is not, is the Mike Pence rule perfect? It is not. Instead we should ask, does it help more than it hinders, and is it better than the available alternatives? And in answer to that, consider: A large numbers of men have been accused of, and many have then admitted to, victimizing women. The harassment or assault often occurring when they got a woman alone. Other men have been accused of assault or harassment and deny it by women they spent time alone with. One man has a system by which he not only would never commit sexual sin, but could never even be accused of it. That man is mocked as a prude, Pharisee, fool, misogynist, etc. The Pence rule does more than shield women from male predation, so, no, it doesn't presume every man is a "lustful beast." It acknowledges that sexual temptation is real, and the workplace environment involves long hours of time spent together. This rule, then, also helps both men and women avoid workplace temptation. And it serves as an assurance to their spouses. Finally, it helps protect men from false accusations. There are downsides to this rule, but it also has quite the upside. It's important to note that, while there is a biblical basis to the Pence/Graham rule – it acknowledges the fallen nature of men and women and the powerful pull of sexual temptation – we aren’t going to find the rule itself in Scripture. That’s why we mustn’t treat it as something sacred or something every Christian business owner must be implementing. Maybe they have their own ways to combat sexual harassment, minimize temptation, and protect against false accusations. But there is a reason that Mike Pence and Billy Graham have never been tainted by sexual scandal, even as so many others in their positions have – there is wisdom to be found here. That said, we shouldn’t make the mistake of thinking this rule is going to save us. As Reformed blogger Tim Challies writes: Rules have their place, but they must never be separated from a prayerful determination to put sin to death. Picture is modified from file by Laurel L. Russwurm. It is licensed under Creative Commons Attribution 2.0 Generic license....

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Best pro-life signs at the US March for Life

This year's US March for Life took place on January 19 and marked the 45th anniversary of the Supreme Court’s Roe vs. Wade decision, which struck down many of the country's restrictions on abortion. Canada also has a March for Life, but it takes place four months later, always on or around May 14, to mark the anniversary of Pierre Trudeau’s 1969 Omnibus bill, which first legalized abortion in Canada. Both are attended by tens of thousands. That means there are thousands of creative pro-life minds thinking through how best to communicate the truth about the unborn on thousands of signs, banners and t-shirts. And because the American event is months earlier, Canadians can be inspired by what we see south of the border! What follows is a dozen of the best signs and slogans as seen by yours truly, or shared by sites like The Daily Signal, LifeSiteNews.com and PJ media. Some are blunt, others are clever. One is simply an offer to help. May they serve to inspire! God planned parenthood I support a woman’s right to be born The strong must protect the weak I survived Roe vs. Wade. Roe vs. Wade will not survive me. Pretend I’m a tree. Save me. A person’s a person, no matter how small Me , Still me Abortion is murder Am I more valuable because of my size? You are not alone. We will help you. Already born? Check your privilege. The very best pro-life messaging I think I've ever seen wasn't at this year's March, and wasn't even on this continent. It came on a pair of t-shirts worn by a couple at last year's Romanian March for Life. The potbellied husband wore a shirt that read "This was from choice" while the obviously pregnant wife wore a shirt that read, "This was from God."...

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Saturday Selections - Jan 20, 2018

Parents, your teens are being pressured to ‘sext.’ Even at Christian high schools. Jonathon Van Maren asks parents to stop being naive – this is happening, even at Christian schools. God's creation big and small In this three-minute video we get a look at God’s creation on an unimaginably vast scale, and on an infinitesimally tiny scale too. Though the presentation is secular, it reveals His genius through and through. The damsel and villain The whole of history, in one 7-minute spoken word piece. Hope for the frozen unchosen What happens to the millions of babies who are created via IVF? As WORLD magazine reports, many (British numbers put it at more than half) never make it past conception – they are discarded as being abnormal. Some of the others will be implanted, but since the normal IVF practice involves conceiving many more embryos than will be implanted, "excess" children are discarded, or donated to science for medical experimentation, or, in most cases, left in a frozen state awaiting a yet undetermined fate. In the US there are somewhere between 600,000 and a million of these children frozen right now, and some Christians are working to provide these survivors a chance to be born. Free e-book: Scott Klusendorf's The Case for Life If you're willing to fill in a 10-minute survey on your Bible reading habits, Crossway books will give you a free e-book copy of Scott Klusendorf's fantastic pro-life "how-to" manual for defending the unborn. There's no such thing as a free education With the increasing push for free university education, the Institute for Faith, Work & Economics thinks it's important we understand how a free education's costs are considerable....

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Science politicized: when democracy doesn't suffice anymore

In the West most citizens take pride in their democratic institutions, pointing to how it’s through democracy that change can be peaceably pursued. Of course, not all change is positive. As Christians we understand that getting the government we deserve – the government that most of us have voted for – is not always a good thing. Why? Quite simply, the majority can be wrong. But that’s an insight available to us because we have an absolute standard – God’s Word – by which we can evaluate the “will of the people.” But for the secular West, which has rejected God and his Word as their ultimate standard, democracy has largely been the replacement standard, and government is said to get its legitimacy from being supported by the largest number of voters. So it is with some interest, then, that we can see the idea that the best governments are democratically selected has come under serious scrutiny from some in the international community of scientists, and a new ultimate standard is being proposed. Scientists vs. democracy? For the last couple of years the influential scientific journal Nature has touched on this topic repeatedly. In editorials and other articles it has been suggested that some voter choices are more legitimate than others. In other words, not all votes are equally valid. The new assertive stance of many scientists became evident during the April 22, 2017 “March for Science,” when tens of thousands of scientists marched in Washington and in at least 600 other cities around the world. A news item in Nature (April 27, 2017) said this event “may have been one of the largest-ever demonstrations in support of scientific research and evidence-based policymaking.” These objectives may sound quite harmless, but the rationale was that the scientific agenda is under threat and needs to be more forcefully promoted in the political arena. These people apparently believe that the recommendations of scientists are not making it into policy choices nearly often enough. Thus an editorial in Nature on May 11, 2017 declared: “…fears are increasing that anti-science forces are on the march. Indeed, on last month’s March for Science, a ‘war on science’ was frequently invoked as a reason for researchers to mobilize.” Obviously the conflict cited is not overt, such as one with guns and other weapons. But it is a power struggle and the scientists want to make sure that they win. So who are the others involved in this conflict? Commentary in Nature labels the other side as “idiots” (December 1, 2016) or “dissenters, doubters and right-wing jackals” (January 5, 2017). Those are strong words to describe political adversaries. But this battle is intense. Globalism vs. democracy? The scientific view, at least as it is articulated by activists in Nature, includes a desire for governments to move further towards international, or even global control. This would involve taking it out of the hands of democratically-elected representatives. For example, a trio of advocates declared that countries need to put scientifically-advocated programs and ideals ahead of national priorities (Nature, October 6/16 p. 29) But what does this mean? Consider the case of the province of Ontario. A news item in the Edmonton Journal (November 21/17) reported that electrical power exports from sources with nearly zero carbon emissions (for example solar and wind energy) resulted in a loss to the province of Ontario of between $732 million and $1.25 billion over a period of 21 months. This is happening at a time when consumers in Ontario are suffering from exceptionally high electricity costs. This is an example of placing international priorities for climate control ahead of local interests. The scientific community keeps promoting international agendas in other ways too. For example, a Belgian microbiologist declared in Nature (February 16, 2017): “To prevent further breakdown of the EU, scientists must shout from the rooftops that many of our problems today can be solved only at a European, or even a global, level. We must challenge time and again the current populist view that countries are better off trying to address the most pressing problems on their own.” Similarly, a Dutch sociologist from Utrecht declared that: “Academics also have a moral obligation to protect liberal democracy. By promoting social and political pluralism, the system produces the circumstances under which researchers can do their jobs and science can flourish” (December 15, 2016). The people who favor policies which protect the interests of the voters, are considered to be right wing, according to the scientific press. These people are also much less interested in “racial, gender and sexual identity politics” (Nature December 1, 2016) than are many in science and academia. An editorial in Nature (same date) declares that scientists and academics are rightly worried about allowing political discussion to include conservative and religious viewpoints. The scientists consider that this latter initiative would lead to “unacceptably broadening the limits of acceptable discourse – and freeing and normalizing people’s worst base instincts and a rhetoric of hate.” This editorial admits however that academics are often “tolerant,” but only of their own point of view. Liberal democracy vs. populist democracy? With recent electoral results that are the opposite of what left wing interests had hoped for, some scientists are warning about an increasing tension between populism and liberal democracy. Thus Matthijs Rooduijn, a Dutch sociologist, declared that there are two types of voters: those that support “liberal democracy” and those who support “populism” (Nature, December 15, 2016). Obviously liberal democracy sounds very appealing, but what about populism? This latter term is what many scientists have suddenly adopted as a way to portray in an unfavorable light the opinions they do not like. Thus voters who make political choices that many scientists do not like are described as populists. So what are populists? The implication seems to be that populists represent an ignorant mob (such as in the French revolution.) Alternatively a sympathetic definition in an editorial in the Edmonton Journal (November 10, 2017) stated: “A populist political culture is one that includes a widespread belief in the moral and intellectual capacities of the ‘common people’ and thus a strong reluctance to defer control over decision-making to the state or other elites.” Dutch sociologist Rooduijn elaborated on this point: “populists not only attack political and economic elites; they also target ‘snobby intellectuals’ in academia” (Nature, December 15, 2016). Well, fair enough. The Dutch sociologist nevertheless declares: “Academics also have a moral obligation to protect liberal democracy.” A lead editorial in Nature on April 20, 2017 echoed the above sentiments: “Social scientists rightly see this co-opting of far-right policies by mainstream parties as being as dangerous to liberal democracy as populist far-right parties themselves…” It should be noted that some people succumb to the temptation to label anything with which they disagree as “far-right.” Media and academic elites vs. democracy? It is evident that scientists applaud some voter preferences but suggest that others are to be discouraged. Matthijs Rooduijn rejected the idea that voter preferences (as declared in the ballot box) should in general be translated into government policy. Thus he declares: “Right wing politicians in the crop currently making headlines are populists in that they want the will of the people to be the point of departure for political decision-making. This ‘general will’ should, according to their populist message, be translated as directly as possible into actual political decisions” (Nature, December 15, 2016) But the scientific view is to reject such an approach. There are many reasons such as climate change considerations or human rights that might discourage implementation of voter preferences. Liberal democracy, according to views expressed recently in Nature and other scientific press, apparently promotes whatever the scientific community prefers: pluralism (many cultures all equal), internationalism, human rights that take priority over religious values, and a climate change agenda. Populism apparently represents the opposite. Sensible people, informed people, one hopes will not be discouraged by unflattering terms. Let the voters make their own choices without intimidation from the media and academic elites. Let us all be aware that “Science is only one of many factors and interests that a thoughtful politician needs to weigh when choosing a position on a complex topic” (Nature editorial May 11, 2017). Indeed that editorial ends on a high note, and so will we: “Name-calling and portraying the current political climate as a war between facts and ignorance simply sows division.” Dr. Margaret Helder is the author of No Christian Silence in Science, a book every Christian teen considering a career in Science should read before heading off to university....

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Canadian couples may have had adoption/fostering nixed because of their Christianity

An Alberta couple filed a lawsuit in November, accusing provincial authorities of discrimination after their application to adopt a child was rejected. The suit claims that Alberta Child and Family Services disqualified the couple based on their personal belief that homosexuality is wrong. According to the filing documents “The casework supervisor explained that our religious beliefs regarding sexuality were incompatible with the adoption process.... The casework supervisor said this stance was the 'official position of the Alberta government.'" The case, is expected to be heard in Fall 2018 This isn’t the first Christian couple to make the news this year after running into trouble with Canadian child welfare authorities. In April, Derek and Frances Baars filed a lawsuit against the Hamilton Children’s Aid Society. The Baars, in their suit, claimed a child support worker demanded the couple tell two girls in their care, aged three and four, that the Easter Bunny was real, despite the couple’s belief that lying is wrong. The children were abruptly removed from their home, even after the Baars attempted to negotiate an acceptable alternative. It is unclear when their case will be decided, but the Baars have insisted that the caseworkers viewed them as poor candidates because of their religious convictions. It’s important to acknowledge, as Dominic Verticchio, executive director of the Hamilton Children’s Aid Society, did, that there are two sides to every story and in both of these cases we’ve only heard one. That said, when asked if the Easter Bunny was real, Verticchio replied, “It depends who you ask.” Time will tell if these high-profile cases having an impact on the future of adoption and foster parenting in Canada. It’s worth noting that using a faith-based adoption agency may not help head off these kind of confrontations – the Alberta couple went through Catholic Social Services. However, if legal roadblocks do occur, one option may be to contact the Calgary-based Justice Centre for Constitutional Freedoms, which is representing both couples. Their website is www.jccf.ca. As discouraging as these stories can be, Christians must never let them have a chilling effect on their interest in taking in children. There is an acknowledged need for parents willing to adopt and foster, and the secular dogma that committed Christians aren’t up to the task must never be dignified. Rather, Christians should focus their concern on loving children who so often get forgotten in the smoke of social and political correctness....

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Outraged all the time: why Christians can't be

When the weekend edition of the Daily Mail reported that British schools were swapping out BC and AD for BCE and CE to avoid offending non-Christians, other papers quickly followed their lead. As the stories explained, BC stands for “before Christ” and AD is an abbreviation of “anno Domini,” Latin for “year of the Lord.” BCE and CE cover the exact same time periods, but BCE (before Common Era) and CE (Common Era) deliberately avoid mention of Christ. So this seemed a deliberate rejection of Britain’s Christian heritage. Some of the headlines read: • Daily Star: “Schools scrap ‘BC’ and ‘AD’ to avoid offending non-Christians” • Express: “PC gone mad: Schools scrap BC and AD to avoid offending non-Christians” • Telegraph: “To BCE or not to BCE? Common era of BC and AD appears to be over” Soon after, Christian and conservative new sites like TheChristians.com, The Christian Post, Premier.org and The Daily Wire also picked up the story. But in midst of all this hullabaloo there was a problem. The story that started it all – the Daily Mail piece that the other newspapers and blogs referenced (if they had references at all) – didn’t have a lot of substance to it. The headline made it sound like this was happening everywhere: "Now schools are ditching AD and BC in RE lessons to avoid offending non-Christians... but critics blast the 'capitulation to political correctness'" But when it came to specifics, only three (out of 48) English counties were mentioned. And only one was said to have made a change to their syllabus, while the other two had, to this point, only been “urged” by "local authority committees" to make the change – it’s not clear if any actual change had been made. In other words, a small percentage of English schools – anywhere from 2 to 6 percent – may be considering changing from BC to BCE. Is that the sort of story that should get picked up by one newspaper after another, and make its way to North America too? No, not really. So why did it? Because, as the Daily Mail and the many media outlets that followed their lead understand, there is an appetite for outrage. So the Mail crafted a story out of very little and, to the unwary reader, it seemed a much bigger thing. Christians need to guard against swallowing and sharing this sort of fake news for two reasons. First, on a gut level, we all understand “whiners aren’t winners.” Whatever the sport, isn’t it the losing side that always gripes to the ref about all the ticky-tack fouls and missed calls? Thus, when we whine, we’re misrepresenting our side. If God’s people really believe what we say we believe - if we're sure of God’s victory – then we won't get stressed when this or that doesn’t go our way. Then we won't act defeated, because we know Christ has already won. Second, if we jump in and also make big of little, it has the effect of belittling what’s big. There are real outrages occurring; Christians are being threatened with loss of livelihood and even loss of life. If we’re busy getting upset about schools switching up from one set of terms that acknowledges Christ as the pivot point of history, to another set of terms that, in sticking with the same time periods, unavoidably still acknowledges Christ’s birth, then we’re wasting our outrage. That's something to keep in mind in the coming month, when we start seeing articles about the annual “War on Christmas.” We need to understand God isn’t threatened by it, and his sense of humor is even evident in it, as it turns out the term “Xmas” is Christian shorthand for Christmas. Instead of frustration, we can enjoy events like this, marveling at how very often God will arrange things so, even in the midst of their rebellion, the other side can’t help but acknowledge Him....

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Survey: the US is a nation of heretics

A survey conducted last year by LifeWay Research and commissioned by Ligonier Ministries has found that most core Christian beliefs are lost on Americans in general. The survey of 3,000 Americans found that the belief in the Trinity and in the dual nature of Christ (divine and human) were the only basic doctrines that clear majorities still affirm. The rest, according to a compilation from LifeWay writer Bob Smietana, is abysmal: More than half believe Jesus is “the first and greatest being created by God.” 64% believe God accepts the worship of all religions 65% say that though everyone sins a little, most people are good by nature 74% believe the “smallest sins” don’t earn eternal damnation 60% believe that “everyone eventually goes to heaven”...although half of those still affirm that belief in Jesus is the only means of salvation Things weren’t much better among evangelical Christians. The survey identified as evangelical only those who affirmed that the Bible as their highest authority, personal evangelism is important, and trusting in Jesus’ death on the cross is the only way of salvation. Nearly half of this group still believes that God accepts the worship of all religions. Evangelicals are also more likely than others to say heaven is a place where all people will ultimately be reunited with their loved ones. Shane Morris analyzed the results at TheFederalist.com and concluded that the leavening power of the Christian faith is all but gone when the specifics of its claims are rejected or no longer even known. “Jesus told us knowing the truth sets us free. Believing lies enslaves people….Christ also told us the greatest commandment includes loving God with our minds. That means dusting off grandpa’s Bible, and revisiting a catechism or confession.” Morris is correct. The de-emphasis on pure doctrine and the preaching and authority of Scripture will, over the course of a few generations, lead to overt paganism. One or two generations may still retain all of the language and forms of their cultural faith. But inevitably, a succeeding generation will view the empty forms of religion and ask “why?” Then the answer will be a deafening silence. ...

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Destruction only destroys - the "broken window fallacy"

We are halfway into the 2017 hurricane season and tropical mega-storms in the Atlantic basin have already broken several records. Hurricane Irma has sustained its destructive power longer than any super-storm ever recorded (and our data goes as far back as the 1970s). At the time of writing, the expected damage caused is upwards of $250 billion US. In the midst of this destruction, some are speaking of an economic “silver lining” – that the incoming hurricanes might in fact be good for the economy. For example, William Dudley, from the Federal Reserve Bank of New York, argues that, “the long-run effect of natural disasters is that it actually lifts economic activity.” The reasoning is that after the initial harmful effect on human and economic resources, the inevitable rebuilding efforts will stimulate local economic activity. It will also increase demand for labor, driving up wages and ultimately making people wealthier. And if we consider the way economic activity is most often measured – via Gross Domestic Product (or GDP) – reconstruction efforts might seem to cause an increase in the economy. Unfortunately, this is not true. Simply put: destruction does not benefit the economy. In the case of Hurricane Irma, the GDP figure will show the value of reconstruction efforts, but not the value of what was destroyed. It is true that the reconstruction of infrastructure and housing spurs on economic activity. However, this argument ignores the opportunity cost – it ignores what could have been done with that money if it didn’t have to be spent on reconstruction. This observation was first made by the French economist Frederic Bastiat. He illustrated the concept that destruction does not benefit the economy through the example of a broken window. Replacing the window may improve the economic position of the repairman, but it means that the owner of the window has lower disposal income to spend on anything else. If the window hadn’t broken he could have had a window and a pair of news shoes. Now he can only afford to replace the window. Similarly, the destruction caused by the hurricane requires the government to spend money on reconstruction and aid, at the expense of what it might otherwise have done with that money. The government has to use resources to rebuild something, as opposed to using the resources to build something new. As Christians, we need to be sensitive to this fallacy in the measurement of economic activity. The task of stewardship of God’s creation is not only about the utilization of the resources within it. It is also about considering the destructive impact we have on creation through our activities. Far too often do we only consider the value that was generated through our activities, but we forget to properly count the cost of our activities, whether it be environmental or socioeconomic. May the Lord be a refuge and strength to those affected by the destructive power of the ongoing natural disasters across the world....

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Canadian colonialism dressed up as aid

Red tomatoes and purple onions pile in front of her. Behind is sugar, bagged by the kilo. Bottles of Fanta and 7-Up stand on a white shelf in this small, road-side kiosk, one of many in sub-Saharan Africa. In the midst of it she stands, a smiling woman in a blue shirt and white head wrap. Her smile adorns the official website of the UN’s Family Planning Summit, which met on July 11 in London, UK, to decide what to do with her. The website reads like a sales pitch: “Family planning is a best-buy in global development.” The Canadian government stood out as a champion of reproductive health at the Summit, part of its Feminist International Assistance Policy. Policymakers, donors and leaders have solved the life problem of the smiling African woman. But have they asked for her opinion? Chrystia Freeland, Canadian Minster of International Trade, told the House of Commons that our national values “includes sexual reproductive rights and the right to safe and accessible abortions. These rights are at the core of our foreign policy.” This statement profoundly concerned the Canadian Council of Catholic Bishops, which argued in an open letter that abortion advocacy cannot be the core of Canadian foreign policy when it is “not only legally contentious but completely contrary to the deeply held convictions of many both within and beyond Canada’s borders.” The numbers underscore their concern: $119 million in international aid will go to famine relief and $650 million to abortion and sexual reproduction rights. Fifty percent of the latter is dedicated to sub-Saharan Africa, including countries where abortion is illegal except to save a mother’s life. An African proverb says, “the absent are always wrong.” The same donors who are so eager to end poverty are proving deaf to the voices of those they claim to help. A different view of procreation I have lived in East Africa since the age of three. Congolese mothers often counted their children to me, including those who died as babies. Mama Rebecca, a gentle old woman, cried over her five children, each of whom died tragically and far from her. In Africa, children – all children – are carefully remembered. To speak of Africa is to speak of an immense continent with 54 nations and many unique tribes, each with their own culture. Yet commonalities do exist. Father Bonaventure Turyomumazima of Uganda wrote that generally traditional African cultures are centered in life. Procreation completes marriage. Children are the continuation of a physical line, important both for the living and the dead. It is commonly expected for the entire community to raise the child. That means there are few unwanted children or “orphans.” Elaborate taboos and rituals preserve the lives of mother and child. Faith Kasiva, author of the report "Robbed by Choice," explains, “We live in an African cultural setting where having a child or motherhood is glorified in a way that probably it’s not in other societies.” Telling a woman in such a cultural setting to not have children is almost like telling a Canadian woman to empty all her bank accounts, quit her job and publicly defame herself on all social media, just to avoid poverty. It doesn’t make sense, given the social construct. “Unwanted pregnancies” are not the problem as much as unwanted wars, unwanted famines, unwanted rape, unwanted incest and unwanted displacement. Mama Rebecca didn’t weep because her children ought not to have been born. She wept because they ought not to have died. A strange irony plays out here: the world’s first feminist policy warring against a culture that glorifies mothers! But do Minister Freeland and the Family Planning Summit tell the whole truth? The dark side of depopulation Often, benevolent NGOs hold out family planning with one hand. The other is behind their back, shut tight on hundreds of statistics linking abortion and family breakdown, psychological health, increased poverty, community disintegration and isolation. The contraceptive Norplant is one example of this. Designed to keep a woman infertile for five years, Norplant has suffered tens of thousands of lawsuits in America for its side-effects. Now Norplant is exported to developing countries as “aid.” It’s an old story. Norplant is even harder on the bodies of malnourished women. The consequences are often not fully explained. When faced with unexpected complications, life-long sterility and even death by hemorrhage, these women are without health support. More than that, long-term barrenness can ruin marriages and isolate women from communities. Family planning as the West understands it will not end poverty. Tying aid money to such an agenda prompted Nigerian activist Obianuju Ekeocha to hail Canada as the new “number one colonial master of the world.”  New face, old story Over a hundred years ago during the rubber trade in Belgian Congo, the colonial army raided the village of a woman named Ilanga. As the chained villagers were marched from their burning homes, soldiers forced Ilanga’s baby from her, tossing it aside so she could carry their looted pot. The agony of such men and women being “civilized” bleeds into one of their songs: “We are tired of living under this tyranny/ We cannot endure that our women and children are taken away/ and dealt with by the white savages.” Today, the Canadian Prime Minister can use the force of the dollar to tell millions of women in Africa – “Drop the baby. Carry the pot of civilization. We know what is best. Your child would never have a good life. You may as well kill it now.” At least, this is what is heard on the other end. According to a writer in the Lusaka Times in Zambia, “Abortion is one way of saying ‘do not multiply anymore.’ Our multiplying is disturbing the depopulation plans.. . . These NGOs in Zambia came in the name of ‘helping’ suffering Zambians; on the surface they do good things, but in the background, they start their main program.” Canada is the first donor country to call its foreign policy a feminist one. An “ism” denotes a belief system. Emil Hagamu of Tanzania writes, “In African communities, the death of a child is no small matter . . . . Expanded legalization of abortion is being forced upon us by the traditional colonizing powers of the West.” Ekeocha, founder of Culture for Life, told Catholic News Service that Western funds are used to bribe African politicians to accept abortion, “The polls show overwhelmingly that Africans hate abortion . . . . By ignoring the will of the people, this is spitting in the face of the very type of democracy we are supposed to have in African countries.” ‘Tired of tyranny’ The Democratic Republic of Congo, the giant heart of the African continent, is targeted by Canada to the tune of $97 million. Minister Bibeau told the Globe and Mail that the aid would be “subtle,” working to provide adolescents with extensive sex education and to push abortion in a country where it is illegal. The Democratic Republic of Congo is a deeply troubled nation. Her children already suffer because of greed-based violence. Instead of helping living children, Canada will prevent the birth of more. Maybe that musical country will sing again the old song, “We are tired of living under this tyranny/ We cannot endure that our women and children are taken away/ and dealt with by the white savages.” If Canada does not consider the true situation of the woman in her road-side shop or listen to the bereaved grandmothers, then Canada’s aid is just colonialization in a new outfit. The colonizing powers of Africa-past were confident in their superiority. They were sure their agendas were right. But blood and tears mark those pages. Canada is currently writing a colonization of Africa-present. This too, history will remember. This article was originally published August 28, 2017 in Christian Courier (www.christiancourier.ca). Trudeau picture credit: Shutterstock.com...

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Restaurant chain won't compromise on the 4th Commandment

The Chick-fil-A restaurant in the brand-new stadium of the National Football League’s Atlanta Falcons is going to be closed on all but one of the team’s home games…because they are played on Sundays. The restaurant chain is known both for their good-guy sense of customer service (one Virginia location recently offered its space to a local church that had been suddenly displaced from its worship location) and conservative stand on social issues. The Christian owners of Chick-fil-A have also held a strict line against doing business on Sunday. ESPN commentators bemoaned the decision in August once it came to light, with Bill Plaschke going so far as to call it a “complete shame and a sham.” With its headquarters in Atlanta, Chick-fil-A has long been a part of the food scene at sports venues in the city. Likewise, the Falcons aren’t the only sports team planning to play games in the Mercedes-Benz Stadium, which was built right next to the soon-to-be-demolished Georgia Dome. However, with the vast majority of NFL games, including the Super Bowl, being played on Sundays, it takes a strong commitment to a principle to leave that much profit on the table in Chick-fil-A’s own hometown. It’s always refreshing to see the Sabbath honored publicly, especially when the day is no longer holy even in the eyes of many believers. Let’s recommit ourselves to being “called out” of the world and use our Sabbaths to look forward to the eternal one. Also, remember the Sabbath has been a blessing to mankind wherever it has been honored -- we love our neighbor best when we encourage a Sabbath rest....

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Media bias and Australia's marriage debate

This month and next Australians are being given the opportunity to have their say on same-sex “marriage.” The Liberal-National (LNP) coalition ran their election campaign last year with a promise to hold a plebiscite on the issue. Like regular elections, this plebiscite would have been compulsory, with every eligible voter required to cast a ballot. However, the LNP does not have a majority in the Senate, and that resulted in the legislation for the plebiscite being blocked (twice) by the other parties. Finally, the LNP decided to undertake a voluntary postal survey – no one is required to vote – and the results are not binding on the government. Ballots have been mailed out with one question: "“Should the law be changed to allow same-sex couples to marry? Yes or No." Results are expected to be announced on November 15. The campaigns for both “Yes” and “No” are now fully underway. Much of the Australian news media is unabashedly promoting the “Yes” campaign. Not only are there the usual editorials and opinion pieces, but much of the news reported on the postal survey is slanted towards influencing the “Yes” vote. However, some news outlets have gone further. Following a post on social media of an offensive poster against SSM, some Australian news outlets were reporting that this poster had been "plastered" all over Melbourne. Broadcaster Channel 10 went out in search of the alleged poster, but came up empty. However, they needed a visual for their news story. So they got creative. They took a stock news photo of a European bus shelter and photo-shopped the poster in (see original, and as doctored for Channel 10, in the picture to the right). After being exposed, Channel 10 released a statement in which they stated, “This was not a deliberate attempt to mislead our audience, but a creative error which we regret.” This was followed by less than truthful reporting on a “No” campaign meeting at a Roman Catholic Church in Brisbane. “Yes” campaigners gathered outside the church and succeeded in preventing the meeting from even happening. As a few of the “No” crowd drove away in their vehicles, the “Yes” side tried to block them. Some news reports spoke of a rowdy clash between the sides. Other news reports mentioned a vehicle driving “at nearly full-speed” into the protestors. Queensland Police later confirmed that these reports were completely false. This debate reflects not just differing views on marriage, but a clash between utterly opposite worldviews. In one worldview, truth is something that exists outside of ourselves as public, objective reality. In the other worldview, truth is a subjective thing which can and must be manipulated for your own agenda. The latter is fantasy, the former fact. Christians should be encouraged: the former that will ultimately prevail, no matter the outcome of the postal vote. Dr. Bredenhof blogs at Yinkahdinay and Creation Without Compromise. BOLT: If there's one thing that could make Australians vote against same-sex marriage, it is the bullying. Live now on @SkyNewsAust pic.twitter.com/D4CwkTryu0 — The Bolt Report (@theboltreport) August 28, 2017 ...

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