Pro-life - Euthanasia
Getting even crazier: 27% of Canadians think being poor is good enough reason for euthanasia
Saturday Selections - August 8, 2020
Our Kids Online: Porn, Predators & How to Keep Them Safe A new documentary making the rounds is an eye-opener and can be rented for $5 US at the...
Adult non-fiction, Pro-life - Euthanasia
"A Guide to Discussing Assisted Suicide": a summary review
Do you find it harder to make the case against euthanasia than against abortion? That might be, in part, because we have less experience – abortion has been legal in Canada since 1969, and euthanasia only since 2016. Also, in abortion, we have victims who need advocates because they can’t speak for themselves, whereas in euthanasia the victims are also the perpetrators. How do you help someone who doesn’t want to be helped – who wants to die? And consider how, in euthanasia, many of the cases involve terminal illnesses, and so have the same emotional tension as the hardest cases – those involving rape and incest – have in the abortion debate. That’s why it’s more difficult. JUST TWO OPTIONS But, just as in the abortion debate, the key is to first find the central issue. With abortion, the main question is, "Who is the unborn?" There are only two options. If the unborn is not human, there is no justification needed for “its” surgical removal. But if the unborn is human, then no justification is sufficient for killing him or her. As in Blaise Alleyne and Jonathan Van Maren’s explain in their new book, A Guide to Discussing Assisted Suicide Similarly, the crux of opposition to euthanasia can also be boiled down to just one question: How do we help those who are feeling desperate enough to want to kill themselves? And again, there are only two options: either we prevent suicide, or we assist it. Alleyne and Van Maren have given us a wonderful tool in this book. Their extensive experience in the pro-life movement is evident as they start by framing the debate. If we’re going to be effective, pro-lifers need to understand the three possible positions that people hold on this issue. They are: the split position – we should prevent some suicides while helping others the total choice position – anyone who wants to commit suicide should be helped to do so and the pro-life position – all life is precious, and all suicides are tragic THE SPLIT POSITION So how do we respond to the split position? Van Maren and Alleyne say that it is the job of pro-life apologetics is to show the split position’s inherent inconsistency. Suicide is tragic sometimes, but to be celebrated other times? The authors then give ways to counter the reasons often used to justify some suicides, given by the acronym QUIT for: Quality of life Unbearable suffering Incurable condition Terminal prognosis They spend 20 pages showing why these are fallacious reasons, so I can’t properly sum up their argument in just a line or two, but one underlying flaw to these justifications for suicide is that they are based on ageism and ableism. So in much the same way we can expose the inadequacy of many justification for abortion by bringing out an imaginary "two-year-old Timmy" (“What if the mother was too poor to have a baby?” “Would that be a good reason to kill Timmy?”) in the assisted suicide debate we can bring out an imaginary able-bodied 19-year-old. If someone opposes this 19-year-old committing suicide, why is it that they are fine with that 90-year-old doing so? Or that wheelchair bound lass? We can expose them for being ageist and ableist – treating people as less worthy of life based on their age or ability – and show them it is wrong to assist the suicide of anyone, of any age or level of health because as the authors put it, "suicide is a symptom , not a solution." TOTAL CHOICE Next, the authors take on those are (sadly) willing to be consistent and advocate total choice for all who desire to be assisted in ending their lives. Our only response is to insist that the suicidal need love even more than they need argument. THE SOCIAL CONSEQUENCES The fourth chapter shows how dangerous it is to accept either the split or the total choice position, because they have always involved a slippery slope toward more and more assisted killings they reduce the willingness to prevent suicide they undermine the morale of everyone who works in any facility that provides suicide assistance THE PRO-LIFE POSITION Finally, the authors show the pro-life position. We know, on the one hand, that life is a gift from God, so it is not to be thrown away, but on the other, that all life ends, and because of Jesus we need not fear death. So the pro-life position is not about continuing life at all costs. It allows for: the refusal of burdensome treatment the use of pain medication, even when that risks hastening death, as long as the intent of such medication is to alleviate pain rather than to kill The pro-life position also offers positive responses to the suicidal: psychological health resources, pain management, palliative care, and dignity therapy. The authors end with two pleas: "Let death be what takes us, not lack of imagination." In other words, may no-one ever have their death hastened because we refuse to imagine how we may show more compassion. "As people who believe in the dignity and value of every human life, it is our responsibility to.... persuade people that assisted suicide is wrong." In their Guide to Discussing Assisted Suicide Alleyne and Van Maren have done an admirable job of giving us the tools to carry out that responsibility. Given the urgency of the push toward euthanasia in both Canada and U.S., we need to read this book. “A Guide for Discussing Assisted Suicide” can be ordered at lifecyclebooks.com (where you can also find the option to buy in bulk for your pro-life group or circle of friends at greatly reduced prices). This article was originally published under the title "Speaking against suicide: a summary review of 'A Guide to Discussing Assisted Suicide'."...
Pro-life - Euthanasia
Physician-assisted suicide: would it be wrong to refer?
Even before euthanasia was legalized in Canada, Christian and other pro-life medical professionals were being pressured to go along. The final report of the Expert Advisory Group on Physician-Assisted Dying said all healthcare providers should be required to: inform patients of all end-of-life options, including physician-assisted dying, regardless of their personal beliefs. either provide a referral or a direct transfer of care to another health care provider or to contact a third party and transfer the patient’s record. These demands aren't going away. As ARPA Canada's Colin Postma noted earlier this month: "the policy in Ontario requires doctors to provide someone who requests euthanasia or assisted suicide with an effective referral to another doctor, if they refuse to carry out the killing themselves." It's because we're going to continue to hear these demands that we need to have a ready response to them. So should Christian doctors and nurses be willing to advise patients about all their "end of life options"? And may Christian doctors and nurses who would never help patients kill themselves refer patients to someone else who will? Or would that make them partially responsible for the evil that is then done? We need clarity for our own sakes – if Christian doctors and nurses are going to take a stand against even referring they need to know this is what God requires of them. So would it be wrong to refer? Sean Murphy of the Protection of Conscience Project says yes, and as simple as his argument is, it's also compelling. In a piece at Mercatornet.com he noted that before Canada’s Supreme Court legalized assisted suicide, if a physician had made arrangements of any sort to have someone kill their patient they: "…would be exposed to criminal prosecution as a party to the offense of first degree murder or assisted suicide, or conspiracy to commit first degree murder or assisted suicide." In other words, when Canada still recognized assisted suicide as murder, it also recognized that referring for it should be a criminal offense too. Referring meant becoming part of a "conspiracy to commit first degree murder or assisted suicide." Now that Canada no longer condemns assisted suicide, it also doesn't condemn referring. But we know better. We still understand that assisted suicide is murder. So for us it is still clear that even the act of referring is a step too far. The Devil wants to sow confusion on this point, because where there is confusion, it is hard to take a stand – who among us wants to risk our career on a stand we aren't sure of? But if we know we are doing what God wants, then the apostle Peter's encouragement in 1 Peter 3:14-17 can give us the courage we need: "But even if you should suffer for what is right, you are blessed. 'Do not fear their threats; do not be frightened.' But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. For it is better, if it is God’s will, to suffer for doing good than for doing evil." When we are clear in our own minds, then we can make a clear stand to the world. We can share that we think this murder and want no part in it. We can make a compelling case that the government shouldn't force doctors and nurses to do what it would have prosecuted them for just a few years ago. And we can point out that asking doctors to violate their conscience is only going to lead to doctors without consciences....and who would think that a good development? Standing with God may bring suffering. But we've also seen how He can use such a stand to bring relief to Christian doctors and nurses. In Manitoba, earlier this month, the provincial government passed Bill 34, which offers at least some conscience protection to medical personal who don't want to refer. So let's continue to pray and work. May God give Christian doctors and nurses the freedom to continue their life-saving work, and may He give us all the courage and clarity to speak his Truth to a lost and confused world that so desperately needs to hear it....
Saturday Selections - Nov 4, 2017
Sing a little louder As we approach Remembrance Day, this powerful nine-minute film serves as a reminder that there are battles to be fought today too. It's about a German church during WWII that liked to sing praises to God. What could be wrong with that? Singing God's praises is good, right? While we all know that evil is a temptation, we need to understand our hearts are so deceitful we can use even good deeds to distract ourselves from doing what God is really calling us to (Luke 10:38-42). Big parts of accepted "Science" aren't scientific From the article: "Evolutionists have frequently criticized creationism as unscientific because of its basic commitment to the doctrine of creation ex nihilo—that is, 'creation out of nothing.' The idea that God simply called the universe into existence by His own power, without using any preexisting materials, is rejected out of hand by evolutionists since this would involve supernatural action, which is unscientific by definition – that is, by their definition. Yet, evolutionary cosmogonists maintain that the universe evolved itself out of nothing!" Martin Luther and Jay Adams Jay Adams has often been called "the Martin Luther of biblical counseling," and in this article the author makes clear why that is such an appropriate comparison. Suicidal trend in Young Adult/Teen fiction In the typical public library, the Teen/Young Adult section will feature novels and nonfiction that promote sexual experimentation, make light of suicide, attacks Christianity, and pushes gender confusion. As this Breakpoint piece also emphasizes, parents need to be aware that Young Adult/Teen books are a spiritual battleground! Wonderful news - extreme poverty has been halved! Overwhelmed by a constant diet of bad news? Then consider this: God is blessing the world in an enormous way that most aren't even aware of. Over the last 20 years, something unprecedented has happened – extreme poverty has been halved. Even as the population continues to grow, the number of people in extreme poverty decreased from 1.7 billion in 1999 to 0.8 billion in 2013. The fatal flaw with Assisted Suicide This video clip highlights the fatal flaw in assisted suicide. Today in Canada, we no longer view death as an enemy to be fought, but a treatment to be offered. And when we start viewing death as mercy, then our "angels of mercy" are going to start pushing death. As Christians, we understand that while we don't need to fear death - Christ has conquered it! - death is still an enemy. It is gross perversion to portray killing as mercy. Every one of us is made in His Image, and precious, and every life is a gift from God....
Why euthanasia restrictions fail - "safeguards” become “barriers to access”
Canada’s doctor-assisted suicide law is barely a year old, and already the safeguards in it are being challenged. The most recent challenge was this June when two Montrealers – Jean Truchon, 49, and Nicole Gladu, 71 – who have degenerative diseases but don’t seem anywhere near death, went to the courts to ask that euthanasia no longer be limited to only those for whom death is “reasonably foreseeable.” As Mercatornet’s Aubert Martin noted, their lawyer is arguing that this safeguard is actually a “barrier to access.” Does that terminology strike you? One man's safeguard is another's barrier to access? Here is our country's problem in a nutshell: our government no longer views death as an enemy to be fought, but rather a treatment to be offered. So we can talk safeguards all we want, but if assisted suicide is mercy, why would we withhold mercy from some? Why would we set up these "barriers to access"? In turning our back on God’s law and his unchanging, fixed standards, we are not only rejecting what's eternal, but leaving ourselves with only the ephemeral. Instead of absolutes, our law is now based on opinions. And opinions can be changed. So yes, right now minors can’t request assisted suicide. But how long before some 16 or 17-year-old, or maybe even a 5-year-old asks why we’ve put up barriers to his access? If death can be merciful for an 18-year-old, why would we deny that mercy to a 5-year-old? Another “safeguard” is that a person needs to be “capable and consenting.” But this excludes anyone with Alzheimer’s, and will the public stand firm when they're asked: “Why are you withholding this treatment – why are you putting up barriers to access – for these poor people?” The warning cry Christians need to share with the world is this: it’s either God’s way, or chaos. Either we recognize that all life is valuable or we won’t be able to find a good, fixed, unchallengeable, reason to stop anyone from committing suicide....