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The conceited apple-branch: a Romans 12:3-8 fable?

Was Hans Christian Andersen thinking of Romans 12:3-8 when he wrote this? Perhaps not…. but he could have been.

*****

It was the month of May. The wind still blew cold, but from bush and tree, field and flower, came the whisper “Spring has come.” Wildflowers covered the hedges, and under one little apple-tree, Spring seemed especially busy, telling his tale to one of the branches which hung fresh and blooming, and covered with delicate pink blossoms that were just ready to open.

Now the branch knew well how beautiful it was – this knowledge exists as much in the leaf as in our blood. I was not surprised when a nobleman’s carriage, in which sat a young countess, stopped in the road right by. She said that an apple-branch was a most lovely object, and an example of spring at its most charming its most charming. Then the branch was broken off for her, and she held it in her delicate hand, and sheltered it with her silk parasol.

Then they drove to the castle, in which were lofty halls and splendid rooms. Pure white curtains fluttered in every open window, and beautiful flowers stood in shining, transparent vases. In one of them, which looked as if it had been cut out of newly fallen snow, the apple-branch was placed, among some fresh, light twigs of beech. It was a charming sight.

Then the branch became proud, which was very much like human nature. People of every description entered the room, and expressed their admiration. Some said nothing, others expressed too much, and the apple-branch very soon came to understand that there was as much difference in the characters of human beings as in those of plants and flowers. Some are all for pomp and parade, others are busy trying to maintain their own importance, while the rest might not be noticed at all. So, thought the apple-branch, as he stood before the open window, from which he could see out over gardens and fields where there were flowers and plants enough for him to think and reflect upon, it is the way of things that some are rich and beautiful, some poor and humble.

“Poor, despised herbs,” said the apple-branch, “there is really a difference between them and one such as I. How unhappy they must be, if that sort can even feel as those in my position do! There is a difference indeed, and so there ought to be, or we should all be equals.”

And the apple-branch looked with a sort of pity upon them, especially on a certain little flower that is found in fields and in ditches. No one gathered these flowers together in a bouquet; they were too common. They were even known to grow between the paving stones, shooting up everywhere, like bad weeds, and they bore the very ugly name of “dog-flowers” or “dandelions.”

“Poor, despised plants,” said the apple-bough again, “it is not your fault that you are so ugly, and that you have such an ugly name. But it is with plants as with men, – there must be a difference.”

“A difference?” cried the sunbeam, as he kissed the blooming apple-branch, and then kissed the yellow dandelion out in the fields. All were brothers, and the sunbeam kissed them all – the poor flowers as well as the rich.

The apple-bough had never considered the extent of God’s love, which reaches out over all of creation, over every creature and plant and thing which lives, and moves, and has its being in Him. The apple-bough had never thought of the good and beautiful which are so often hidden, but can never remain forgotten by Him – not only among the lower creation, but also among men.

However, the sunbeam, the ray of light, knew better. “You do not see very far, nor very clearly,” he said to the apple-branch. “Which is the despised plant you so specially pity?”

“The dandelion,” he replied. “No one ever gathers it into bouquets; it is often trodden under foot, there are so many of them; and when they run to seed, they have flowers like wool, which fly away in little pieces over the roads, and cling to the dresses of the people. They are only weeds. But of course there must be weeds. Oh, I am really very thankful that I was not made like one of these flowers.”

Soon after a group of children came to the fields, the youngest of whom was so small that he had to be carried by the others. And when he was seated on the grass, among the yellow flowers, he laughed aloud with joy, kicking out his little legs, rolling about, plucking the yellow flowers, and kissing them in childlike innocence. The older children broke off the flowers with long stems, bent the stalks one round the other, to form links, and made first a chain for the neck, then one to go across the shoulders and hang down to the waist, and at last a wreath to wear round the head. They all looked quite splendid in their garlands of green stems and golden flowers.

It was then that the oldest among them carefully gathered the faded flowers – those that were going to seed in the form of a white feathery crown. These loose, airy wool-flowers are very beautiful, and look like fine snowy feathers or down. The children held them to their mouths, and tried to blow away the whole crown with one puff of their breath.

“Do you see?” said the sunbeam, “Do you see the beauty of these flowers? Do you see their powers of giving pleasure?”

“Yes, to children,” scoffed the apple-bough.

By-and-by an old woman came into the field, and, with a blunt knife, began to dig round the roots of some of the dandelion-plants, and pull them up. With some of these she intended to make tea for herself, but the rest she was going to sell to the chemist, and obtain some money.

“But beauty is of higher value than all this,” said the apple-tree branch; “only the chosen ones can be admitted into the realms of the beautiful. There is a difference between plants, just as there is a difference between men.”

Then the sunbeam spoke of the abundant love of God, as seen in creation, and seen over all that lives, and of the distribution of His gifts to all.

“That is your opinion,” said the apple-bough.

Then some people came into the room, and, among them, the young countess – the lady who had placed the apple-bough in the transparent vase, so pleasantly beneath the rays of the sunlight. She carried in her hand something that seemed like a flower. The object was hidden by two or three great leaves, which covered it like a shield, so that no draft or gust of wind could injure it. And it was carried more carefully than the apple-branch had ever been. Very cautiously the large leaves were removed, and there appeared the feathery seed-crown of the despised dandelion. This was what the lady had so carefully plucked, and carried home so safely covered, so that not one of the delicate feathery arrows of which its mist-like shape was so lightly formed, should flutter away. She now drew it forth quite uninjured, and wondered at its beautiful form, and airy lightness, and singular construction, so soon to be blown away by the wind.

“See,” she exclaimed, “how wonderfully God has made this little flower. I will paint it with the apple-branch together. Every one admires the beauty of the apple-bough; but this humble flower has been endowed by Heaven with another kind of loveliness; and although they differ in appearance, both are the children of the realms of beauty.”

Then the sunbeam kissed the lowly flower, and he kissed the blooming apple-branch, upon whose leaves appeared a rosy blush.

This is a lightly modified/modernized version of Andersen's “The Conceited Apple-Branch.”

dandelion

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"So what you're saying is..."

In January Jordan Peterson was interviewed by journalist Cathy Newman, on Britain’s Channel 4 News. The exchange quickly went viral, with more than 9 million watching the half-hour interview, and millions more watching clips from it. Why did so many watch? Because here we had a battle of heavyweights – a politically incorrect professor who wouldn’t let his words be twisted vs. a mainstream media journalist who wouldn’t stop trying. Her favorite trick was to restate whatever Peterson had said in her own words. But every time she did so – each time she led with a “So you’re saying…” – what followed was never an accurate summary of Peterson’s position. A clip from this interview gives a good illustration of why so many Christians admire the courage of this man. He was bullied and unfairly treated, just as Christians often are by the mainstream press, but he never let it bother him, and he never let her get away with it. Newman: Is gender equality desirable? Peterson: If it means equality of outcome, then almost certainly it’s undesirable! That’s already been demonstrated in Scandinavia. Because in Scandinavia, … Newman: What do you mean by that? Equality of outcome is undesirable? Peterson: Well, men and women won’t sort themselves into the same categories, if you leave them alone to do it of their own accord. We’ve already seen that in Scandinavia. It’s twenty to one female nurses to male, something like that. It might not be quite that extreme. And approximately the same, male engineers to female engineers. And that’s a consequence of the free choice of men and women in the societies that have gone farther than any other societies to make gender equality the purpose of the law! Those are in ineradicable differences! You can eradicate them with tremendous social pressure and tyranny! But if you leave men and women to make their own choices you will not get equal outcome! Newman: Right, so you’re saying that anyone who believes in equality, whether you call them feminists, call them whatever you want to call them, should basically give up, because it ain’t gonna happen! Peterson: Only if they’re aiming at equality of outcome. Newman: So you’re saying give people equality of opportunity, that’s fine? Peterson: Not only fine, it’s eminently desirable for everyone, for individuals and for society. Newman: But still women aren’t gonna make it! That’s what you’re really saying…. This is a sidebar to Dr. Joel McDurmon's feature article on Dr. Jordan Peterson that appeared in the March/April issue. The top picture is one of the many memes that quickly appeared all over the Internet soon after the interview concluded....

A sheep and his shepherd
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To be known

It is a good thing to be known, that is to say, to be familiarly recognized. When someone greets you by your first name and gives you a smile, it is generally an indication that this particular person knows you and is fond of you. My mother-in-law, who knew a great many people, had the strange knack of addressing people whose names had slipped her mind by saying, "Hello, Mr. _____," filling in the blank with something unintelligible. That something unintelligible could be interpreted as a possible pronunciation for their name. It was very amusing, but something which I've never attempted to pull off myself. Sheep know their shepherd There are several amazing videos on YouTube which feature sheep which come running to their master's voice – a voice they know and recognize. Consequently, when a shepherd comes to the door of a sheepfold where his sheep are bedded down together with other sheep and he calls out, his sheep will stand up, come towards him, and follow him. They will only follow his voice. They will not follow someone else's voice. J. Douglas MacMillan, (1933-1991), had twelve years of experience as a shepherd before he became a pastor. In his excellent book on the twenty-third Psalm, The Lord Our Shepherd, he wrote: I remember one day, almost three years after I had left my shepherding to go to Edinburgh to study, that I was back home for summer holidays, and working with my brother. We were looking at lambs in one sheep pen that had been separated from their mother in another pen, and I was standing with my hands just dangling idly by my side, admiring some of the lambs and despairing of others. Suddenly I felt a sheep's nose nuzzling into my hand. I looked down, and there was a sheep almost five years old – a sheep that for six months I had looked after as a lamb, taking it home to the farm and feeding it with a bottle every so often. Although it went back to the hill after six months, that sheep would always come for me. The other sheep knew their shepherd, but they would not come as close as that to him. But this one would. That sheep had not seen me for almost three years. She was in from the hill, and she lived on a part of the hill that was almost three miles away from the farm. I was standing with my brother, and he had been the shepherd for three years. Yet I looked around and here she was! I was thrilled. Why? Because she knew me; and she was letting me know that she knew me." Forgotten Conversely, it is unpleasant not to be known. More than a century ago, in 1884 to be exact, the Bristol newspaper, The Western Daily Press published an interesting article about a case of mistaken identity, a case of not being known. A rather frightening piece, it describes a visit to a lunatic asylum by an unnamed woman. It appears that this woman, whom we will name Susan, travelled to the town of LIttlemore, a small hamlet some four miles from Oxford, to visit a friend who had been committed to the Littlemore Asylum. The Asylum had been founded in 1846. From its onset its buildings were criticized as being inadequate (but it remained open until 1996). Throughout the nineteenth century, Oxford received payments from other counties for looking after their patients. As ill people arrived from a number of other boroughs throughout the year, Littlemore Asylum was often overcrowded and treatment was at times not what it ought to be. Confinement, restraint, padded cells, and rough handling were all par for the course if patients proved recalcitrant. So, in any case, Susan found out. Susan knocked at the door of the Asylum hoping to visit and find her friend on the road to recovery. The porter admitted her cheerfully enough when she told him she was to “visit a female patient” and called one of the matrons. The matron, however, perhaps being somewhat hard of hearing, only caught the latter part of the porter's words as he introduced the visitor - those latter words being “female patient.” Susan was escorted, quite unaware as to what had been established in the matron's mind, to one of the top floors of the Asylum, in the belief that she was being led to see her friend. When she and the matron, rather out of breath from the long climb up the stairs, entered a room empty of everything save a bathtub and a bed, Susan was a trifle taken aback. Perhaps she thought the room was a waiting room, although the tub and bed were strange, and she walked into it with a puzzled expression on her face. "Where is...?" she began, turning to face the matron whom she believed to be behind her. But the matron was gone and Susan perceived that the door to the room she had entered was closing. As a matter of fact, she could hear the click of a key turning the lock. She was perplexed, and walking back towards it, she turned the handle, becoming rather distraught when it would not give. "Excuse me! Please open the door!" But no one came and thinking the situation rather ridiculous, Susan strode over to the window, gazing out at grounds below. She was on the fourth or fifth floor. She could not remember which. A number of stone buildings comprised the Asylum and she appeared to be at its center. She clutched her purse and turned back towards the door. She tried the handle again, but it still would not give. Her voice, when she repeatedly cried out to be freed, appeared weak and ineffectual. It echoed somewhat freakishly against the whitewashed walls of the room. There was no chair on which to sit down and Susan meandered over to the window again. What should she do? After some ten minutes of waiting, minutes that seemed like hours, the door handle finally turned, the door reopened and a nurse entered. "Oh, I'm so happy to see you," Susan exclaimed, stepping quickly towards the rather heavy-set woman, "You see, there's been some sort of mistake. I was..." The woman did not speak. She was a trained professional, used to handling inmates. The door had once more closed behind her and she proceeded to begin to undress Susan. "What are you doing?" the distraught girl called out. "Calm down," the nurse soothed, "it's all right." Another nurse came in. Helping the first one, who was a strong woman, they brooked no opposition. All Susan's protestations were hushed gently but firmly and Susan ended up being placed in the bath. She was in a frantic state of alarm. She knew no one in this place except the woman whom she had intended to visit. It only took two signatures to get someone admitted to a lunatic asylum. Some of the reasons for admission were, interestingly enough, hereditary predisposition, hysteria, dissolute habits, epileptic fits, imaginary female trouble, opium habit, overstudy of religion, snuff eating, etc. There were, in effect, four classifications for lunacy: mania, melancholia, dementia and paranoia. Treatment was mostly restraint, seclusion and sedative drugs. Lunacy institutions were not pleasant places to be and they were not easy to leave once a “patient” had been admitted. One third of the patients who entered the hospital, never came out. After the bath, Susan was forcibly put to bed. Her nerves were fraught with fear, her hair matted, and her demeanor very much shaken. Overcome, she gave up her struggle and lay quietly. Providentially, the mistake was discovered later that day – whether it was through a talk with the porter who noticed that Susan had not exited when visiting hours where over, or through the initial matron's perusal of admission papers. In any case, she was taken out of the bed, dressed with care and apologized to profoundly and abundantly. It was to her credit that Susan did not lodge any complaint against the hospital. She had not been known and she had not known anyone in the asylum. To know that you know Him It is indeed a good thing to be known, that is to say, to be familiarly recognized. At the same time, it is also a good thing to know. In that same wonderful, little book on Psalm 23, Pastor MacMillan wrote about the Shepherd knowing the sheep as well as the sheep knowing the Shepherd. He said: It is a great thing to have personal assurance in the Christian life. Now, that personal assurance of David's is not ill-founded: he knows the Shepherd, and he knows that he knows Him. That is where the Christian's assurance rests - not only in the fact of knowing that we are redeemed by the precious blood of Christ, but in the fact that we know we know. I say that because I believe it is possible for grace to come into a life, and for that life to go on without always knowing it for certain. I have met people who seem to lack Christian assurance, and yet I and others see the grace and the work of God's Spirit in them. They know the Saviour, but they don't always know that they know Him. It is a great blessing not merely to know the Saviour but to know that you know Him, so that you can say, "The Lord is my Shepherd." Goodness and mercy all my life Shall surely follow me; And in God's house for evermore My dwelling-place shall be. - Scottish Psalter, 1650 This article was first published in the Sept. 2016 issue, under the title "Recognition."Christine Farenhorst is the author of many books, her latest being Katherina, Katherina, a novel taking place in the time of Martin Luther. You can read areview here, and buy it at www.sola-scriptura.ca/store/shop....

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Why doesn't the OT say more about what happens after death?

Questions are powerful things: absolutely vital for anyone who wants to be wise, but also a way for the foolish to try to tear down. So let's pretend, for a moment, that this was a hostile question. "We're going to live again after we die?" the mocker asks, "Then why doesn't God didn't tell anyone in the Old Testament about the afterlife?" A good rule of thumb, when faced with someone trying to tear down the Bible, is to question his query. We shouldn't assume that a fool is going to fight fair. So before we try to find an answer to his why we should back up, and first see if his accusation is true: was God silent about the afterlife in the Old Testament? And, as is often the case when someone is trying to take down the Bible, things aren't quite as they've presented them. While God doesn’t give the same detail as in the New Testament, we do find in the Old Testament too, that God is repeatedly pointing to a future hope – one that will occur after the hearer’s death. Some examples include: The promise to bruise the serpent’s head in Genesis 3. The conclusion of the book of Ecclesiastes of coming justice: “For God will bring every deed into judgment, with every secret thing, whether good or evil.” Daniel 12:2 echoes this thought: “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Job speaks of seeing his coming Redeemer in chapter 19: “For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another.” In Psalm 16 David speaks of knowing that the Lord “will not abandon my soul to Sheol” (Sheol being the realm of death). Psalm 110 speaks of a future judgment – the day of wrath – in which the Lord will execute judgment among the nations (and this “day of wrath” pops up in many places too). Hosea 13:14 speaks of God being able to take the sting from death. There are others texts, and maybe even some clearer than these. But there was enough in the Old Testament for most of the Jews of Jesus’ time to know that there was going to be a resurrection. The Sadducees denied it, in part because they held only to the first five books (the Pentateuch) of the Bible. However, Jesus pointed out that even they should have known better because in the Pentateuch God describes himself as “the God of Abraham and the God of Isaac and the God of Jacob” (Gen. 28:13, Ex. 3:6, 4:5) repeatedly. Jesus continues: “He is not the God of the dead but of the living” so if He remains the God of these men, though they died long ago, then they must have experienced a resurrection from the dead. If we’re paying attention there are more than hints in the OT. Now let’s return to our question: why didn’t God tell the Old Testament saints more about what comes after death? No certain answer is available to us – God doesn’t spell it out in his Word – but here’s a possibility to consider. Even though God gave us more information in the New Testament, that hasn’t been enough to quell Christians thirst for more and more detail. Books about supposed visits to Heaven (and even visits to Hell) are bestsellers, and one has even been made into a major motion picture. Many Christians are already far too obsessed with Heaven, so perhaps God has been sparse on the details to keep our focus on what’s going on in this life here on Earth. You’ve heard the saying “Don’t be so heaven-minded that you are of no earthly good.” Well, God has given us a planet, and everything on it, to have dominion over, to care for, and develop to His honor. We have stuff to do – children to raise, poor to feed, orphans and widows to care for, friends to encourage, and talents to develop – down here! But wait, you might say, doesn’t God warn us against being too Earth-focused? True – we are supposed to build up treasures in Heaven, rather than here on Earth (Matthew 6:19-20). But even passages like this point us back to what we are to be busy doing here on Earth. Storing up treasure is out, but loving the Lord your God and showing that by loving your neighbor as yourself? That is definitely in. More importantly still, the Bible reveals what God was planning for right here on this Earth – the Bible is His story, His grand narrative, His rescue plan. So perhaps the reason God didn’t tell the OT saints, and even us today, more about what comes after death, is because that isn’t nearly as important as what He is up to, and what we should be up to, here on Earth. In the past RP had a column called "Short and Simple" in which we tracked down brief answers to questions that were sent in. Do you have questions? You can send them to the editor via a form here....

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On being separated

"For this reason the Father loves Me because I lay down my life in order that I may take it up again. No one has taken it away from Me; on the contrary, I lay it down of my own accord." - Jesus, in John 10:17-18a **** It is a sad thing to be separated from the ones you love. I distinctly remember being separated from my parents after my father had a serious car accident and my mother had to leave to be with him in the hospital. The separation introduced a number of difficult months. It was a time of loneliness and grief. I was thirteen years old and desperately missed both my mom and dad. But not as much, I suspect, as one little girl did back in the 1700s. Separated by revolution Charlotte Haines was born in 1773 in New York. She was the daughter of an extremely zealous American patriot. As a matter of fact, father Haines was so zealous that during the Revolutionary War, he strictly forbad his little daughter to see her cousins, all of whom were Loyalists. But for a ten-year-old child, such a prohibition is incomprehensible. When you have played with, laughed with, and eaten with friends all your born days, how can you suddenly ignore them? Consequently, when the Loyalists were evacuated from New York, it was in Charlotte's heart to bid her dear cousins farewell. Instead of going to school, she ran to her uncle's house and spent a wonderful day of fellowship with her cousins before heading back to her parents' home. Her father was waiting at the door. Demanding to know where she had been, she confessed that she had disobeyed his orders – that she had visited with her cousins for one last time. Enraged, and perhaps not thinking clearly, John Haines pointed his finger towards the door through which she had just come in. "Leave," he barked, "and don't come back." The child was devastated, and begged his forgiveness. But he would not listen to her words and insisted that she abide by his decision. There is no record, strangely enough, of Charlotte's mother interfering. Without anything except for the clothes on her back, the little girl returned to her uncle's house where she was received with love. Although David Haines, the uncle, used all his power of persuasion to reason with his brother, it was no use. Unreasonably and stubbornly, John Haines insisted that Charlotte was a traitor and that she was not welcome in his home any longer. Consequently, when the David Haines family sailed for what later became New Brunswick, Canada in May of 1783, they took with them a surrogate orphan of sorts. Little Charlotte Haines grew up in her uncle's household and at the tender age of seventeen, married a young fellow by the name of William Peters. They had fifteen children and eventually more than a hundred grandchildren. There is no historical data, to my knowledge, to indicate that Charlotte Haines was ever reconciled with her father and mother. Separated by conscience Sometimes stories relate that older people are exiled from beloved surroundings. In the year 1527, at Easter and during the Reformation, Elizabeth of Brandenburg, wife of Joachim I, Elector of Brandenburg, received communion in the Protestant manner. This was a strange matter, at least to some, as she had been a staunch Roman Catholic her entire life. Forty-two years old, she was of an age where she knew her own mind, where she was fully aware of what she was doing. How her conversion to the Protestant faith came about, is not known. Perhaps tracts written by Luther had fallen into her hand; perhaps her brother, King Christian II of Denmark had witnessed to her; perhaps evangelists disguised as merchants had sung Protestant hymns which had found their way into her heart; or perhaps, and this is the most logical conclusion of all, she had simply read Luther's translation of the Bible. After all, God's Word will not return to Him empty. Whatever the case, Elizabeth through some means, was moved by the Holy Spirit to become a Protestant believer. Her husband, Joachim I, and father of their five children, was not at home. When Elizabeth received the Lord's Supper for the first time, her teenage and married daughter, also named Elizabeth, was very much aware of what her mother was doing. Whether hiding in the background, or listening to servants' talk, she knew. And she did not at all approve. When her father came home, she immediately reported to him what her mother had done. Consequently, her mother's life began to manifest hardships. She was given a year to repent. Towards the end of that year, mother Elizabeth, aided by her brother, escaped from Brandenburg to Saxony, to the realm of her Protestant uncle John of Saxony. Her husband, who was and had been unfaithful to her, raged and ranted. He wanted her returned. She was indeed willing to return but only on her own conditions: that she be guaranteed safety of body and goods, that marital relations should be resumed, that she be allowed to have a preacher of her own choice; and that she be allowed to partake of the sacrament of communion in the Protestant manner. Her conditions were rejected by her husband and she did not return to him. Elizabeth of Brandenburg could forgive Joachim his adultery, although it pained her deeply, but she would not compromise on her faith. She therefore lived in exile for most of her remaining days. There were many years of poverty, worry and loneliness. Joachim refused to send her money. For a while she lived with the Luthers before traveling on to Lichtenberg. In the end, she turned into a crusty, and rather complaining elderly lady and was not easy to host. Her husband, Elector Joachim I of Branderburg, died in 1535. It was not until ten years later, in 1545, that Elizabeth finally returned to Brandenburg. Her son John brought her back, paid her debts, agreed to support a minister of her choice and granted full freedom of conscience to her and her household. She wrote to him: I cannot conceal from you, out of motherly love, that the dear God, our heavenly Father, has laid upon me a heavy cross with sickness, poverty, misery, trouble and terror, more than I can tell. I would not have believed that such trials could be on earth and would comfort myself with the words of Job, "The Lord has given. The Lord has taken away. Blessed be the name of the Lord." You should know how long I have lived in misery and great sickness and have had to suffer such shameful poverty in my old age as not to have a penny on earth, nor a bit of sausage in my mouth. If God in His especial grace had not upheld me, it would have been no wonder if my heart had broken in two for sheer misery. Just before she died, Elizabeth expressed the wish and recorded it in her will, to be buried without ceremonies in a grave beside the husband from whom she had been exiled twenty-seven years before for the sake of religion. Sacrifice of family, of being exiled, of being hurt, can do many things to a person. Loneliness, bitterness, weeping, tears of anger – all these can dominate lives to such an extent that everything else is secondary. Separated by war There is another story dating back to the First World War – a story which concerns a young French soldier who was badly hurt in battle. His arm was severely damaged and when he was brought in to surgery there was no choice but that it be amputated. The surgeon, a caring man, felt very badly that this young fellow would have to go through such a procedure and had a difficult time relaying this to the soldier. "I am so sorry," he began, "that after all you have gone through, you will have to lose your arm." "Doctor," the young patient replied, "I did not lose my arm – I gave it – for France." Separated from His Father This last story illustrates, to some small degree, what it actually meant when Jesus, the greatest Example of suffering and pain, voluntarily left His home in heaven to give His body as a sacrifice. Of His own accord, he lived a human life; of His own accord, He was despised and rejected; of His own accord, He suffered an excruciatingly painful crucifixion; and finally, of His own accord, He experienced the agonies of hell as He bore the Father's wrath for our sins before He died. He did that all – for us. "A new commandment I give you, that you keep on loving one another; just as I have loved you, that you also keep on loving one another," Jesus said in John 13:34. Of His own accord - what a phrase on which to meditate. Of His own accord - what a phrase on which to pattern our attitudes, actions and relationships towards one another. Of His own accord – for us. This article first appeared in the October 2013 edition under the title "Of my own accord." Christine Farenhorst is the author of many books, her latest being Katherina, Katherina, a novel taking place in the time of Martin Luther. You can read a review here, and buy it at www.sola-scriptura.ca/store/shop....

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Good habits help us minimize trouble...

Though his name has long escaped me, I will never forget his rage.  We had just moved to a new city and my mom was looking for a family dentist. Why a relative recommended this fellow, I'll never understand – he was the angriest dentist I’ve ever encountered.  His patience for children was non-existent.  Once the door was closed and I was cut off from my mother, if my mouth didn’t open wide enough, his mouth opened wide with the most foul cursing I’d ever heard, all directed at me.  Thankfully, Mom only took us there a couple of times. While our next dentist was a far kinder man, his dental hygienist was another story. I called her “Carol the Butcher” as there was a butcher shop next door and I was quite convinced she went back and forth. These two forever put the fear of dentistry (ondontophobia) in my blood. It can be hard to get past traumatic childhood experiences.  As a result, I’ve always hated going to the dentist: the blood, the pain, the way my body seizes up in the chair.  I come away sore and worn right out. Minimizing trouble Eventually it dawned on me that I could minimize some of my trouble through regular dental hygiene.  Other, more friendly, dental hygienists down the track taught me some helpful disciplines.  I learned that regular brushing with a soft toothbrush was a key.  I couldn’t really floss because I have sensitive gums (and I’m a bit clumsy), but a hygienist recommended some soft inter-dental brushes that could help in cleaning between my teeth.  Regularly using these would make my visits to the dentist a bit less traumatic.  As I developed better habits in dental hygiene (with some helpful tips), I was experiencing far less grief in the dental chair. So much of our grief in life can be alleviated through developing good habits.  Sometimes we just need to be taught.  At other times, we need to become teachable and it can take some time.  This is true when it comes to dental hygiene, but also when it comes to spiritual hygiene. I’ve learned that developing good spiritual habits or disciplines is just as valuable to our spiritual health as good habits are to our dental hygiene.  When you ignore your spiritual hygiene, you oftentimes bring grief on yourself.  For example, if you think that you can be spiritually healthy while seldom going to church to be under the Word, you’re just deceiving yourself.  It’d be like thinking that you’re going to have healthy teeth while seldom brushing.  Or if you think that you can be spiritually sound without reading and studying the Bible for yourself on a regular basis, you’re in a dream-world.  It’d be like thinking that your next dental visit will go fine without you having regularly flossed, or using something like an inter-dental brush.  Good hygiene is essential to good health — and it always requires effort and discipline. A good habit for my soul My lowest points, spiritually speaking, have always come when I’ve been neglecting discipline in my spiritual life, especially the reading and study of God’s Word.  I will always be thankful for an elder who challenged me on this point about five years ago.  You may think it odd for a pastor to admit this.  It’s true that I’m always busy with the Bible, but usually I’m busy with it for the benefit of others.  Yes, I’ve always gotten some benefit from it too.  But this elder challenged me to be busy with Scripture on a daily basis for my own benefit.  He said, “Have you ever tried reading through the Bible in a year?”  I hadn’t up to that point, but he really got me thinking.  I was getting into good habits for my dental health, but what about good habits for my spiritual health?  And which is more important?  The Lord worked through that elder to introduce me to the habit of reading Scripture every day, two or three chapters, for my own benefit.  Good dental hygienists introduced me to good habits for my teeth; a good elder introduced me to a good habit for my soul.  For both, I’m forever grateful. Looking for a Bible reading plan to start on a good habit for your spiritual health?  Here’s a place to start. Dr. Wes Bredenhof is the pastor of Free Reformed Church, Launceston, Tasmania, and blogs at Yinkahdinay where a version of this article first appeared....

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If only for this life we have hope in Christ...

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? ....if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ we are to be pitied more than all men (1 Cor. 15:12-19). **** My husband and I have already attended a few funerals this last year. They were peaceful funerals – funerals of saints who lived in the hope of Christ and saints who are now rejoicing in heaven with our Lord. There were tears at these funerals, to be sure, but they were tears that were spilled into the cup of the new covenant established by Jesus' blood. The truth is that we live on a slope. That truth is that all life tilts towards the grave. Human beings – from the very first moment of conception, slide towards death. Most people are afraid of burial. There are many who quip: "I'm not planning to die" and then they laugh. To be put into a coffin, into a small confined space, and to have a lid closed over your face – that is not a pleasant thought. For people who have not spent much time contemplating a Savior, it is an experience they would rather avoid. WHERE THE SCARY STORIES BEGAN? Stories abound about people having been buried alive throughout history. There is the tale of Alice Davies. In 1656, Alice married a man by the name of William Blunden of Basingstoke. The Blundens were a well-established family who ran a flourishing business. Alice could consequently be congratulated on her very fine match. William was a maltster, that is to say, he was a brewer of malt. The malting process converts raw grain into malt. Malt is used mainly for brewing or whiskey making, although it can also be used to make malt vinegar. William Blunden seems to have brought his work home with him. Both Alice and William often enjoyed downing a glass of ale. It is not surprising therefore that an old text describes Alice as “a fat, gross woman who had accustomed herself many times to drink brandy.” Perhaps Alice was, for some unknown reason, deeply unhappy and tried to drown whatever it was that discomfited her. She did have two children and was not in any material want. Besides brandy she also regularly imbibed poppy-tea. Poppy-tea is an herbal infusion brewed from poppy seeds. The dried pods contain opiate alkaloids, primarily consisting of morphine. The tea is consumed for its narcotic effect, and in small amounts was used as a sedative. Alone one evening, her husband having traveled to London on business, Alice, drank a sizable quantity of this tea. Afterwards she fell into a deep sleep – a sleep from which she could not be wakened. The household servants called the local Basingstoke apothecary. After checking her, the apothecary concluded that Alice had died. Alice was, as stated previously, a very heavy woman. Although husband William had sent instructions that the funeral be deferred until he returned from London, other relatives deemed it necessary that the body be interred as quickly as possible. Old manuscripts spell out that “the season of the year being hot, and the corpse fat, it would be impossible to keep her.” They did not heed William's request to wait and Alice was buried without any delay. A few days later some boys, playing a game near the cemetery, heard a voice calling out. It is not recorded what the voice said. In panic they ran home and told their parents. Initially no one believed these boys, but then the same voice was heard by others passing the graveyard. Following the sound of the voice, they arrived at poor Alice's grave. Upon opening the coffin, they discovered her body to be most “lamentably beaten.” It was concluded that Alice appeared to have regained consciousness in the coffin and had tried very hard to escape. No one could detect any signs of life in the woman at this point and so the lid was put back on and the coffin lowered into the earth once more. A coroner was sent for to examine the body the next day. Great was everyone's consternation, however, when upon opening the coffin for the second time, the body was found to have “torn off a great part of the winding sheet, scratched herself in several places and beaten her mouth until the blood ran.” The coroner, upon examining the body very carefully, did pronounce Alice Blunden finally dead. She was reinterred once more. Those responsible for her initial burial were summoned to court, but although they were fined for neglect of duties, no one was ever convicted. A fairly gruesome tale, to be sure. A “safety coffin” featured in the January 1, 1901 Medical Art and Indianapolis Medical Journal: Volume 4. The fellow inside demonstrates how he can ring a bell, raise a small ball high up in the air to alert passersby, and also open a passageway for air. SO VERY FEARFUL There is another story of a man by the name of Robert Robinson who lived in the mid 1700s. In his youth Robert attended the dissenting seminary at Plasterer's Hall – an academy which trained young Christian men for the ministry and a school which had teachers who were devoted to Calvinism. Robert abandoned Calvinism, however, while at the academy, and began leaning heavily towards Unitarianism. After graduating, he served several parishes, but resigned amidst controversy in 1777. Uncomfortable with the thought of dying and worried about being buried alive, Robert Robinson made preparations for his interment. When he died one day in December of 1791, his coffin was placed in a square, red-brick building which had been built on his property. At his instructions a movable glass pane was inserted into the coffin, and his little mausoleum also had an inspection door. A watchman was instructed to pass along daily after Robert's death to see if there were signs of breath on the glass pane. His relatives, as well, were requested to visit his grave periodically and to check for signs of life. These are interesting stories, telling stories and stories which reveal a great deal about human nature. The truth is that if people rely on their own reasoning and philosophy, they have no hope at all. The fear of being buried alive is called taphephobia (Greek for grave + fear). In the early 1900s this rather widespread fear led to the creation of so-called safety coffins. These coffins had some sort of mechanism installed in them for communicating with the living – mechanisms such pulleys and ropes which were attached to bells above ground. Hence the term “saved by the bell.” Hans Christian Andersen, the fairy-tale writer, was petrified of being buried alive. A note on the table next to his bed read, “I only appear to be dead” and when he was not sleeping he wore the note around his neck. Frederic Chopin wrote to someone: “The earth is suffocating. Swear to make them cut me open so that I won't be buried alive.” President George Washington requested of his secretary: “Have me decently buried; and do not let my body be put into a vault in less than three days after I am dead.” THE ANSWER TO FEAR Most people are afraid to die, let alone be buried in a coffin. Most people are afraid of what happens after they die. God has, however, in His great mercy, given us a note, and has left us instructions with regard to our fears of death and burial. He has penned, through the Holy Spirit, the factual story and the reality of an empty tomb in all four of the Gospels – an empty tomb, a resurrection and an ascension. The answer to the fear of death and burial is to become well-acquainted with this reality of the empty tomb; to become well-acquainted with the Savior, Jesus Christ, the eternal Son of God. He teaches that although our earthly sojourn will end one day, and that physical death will end our earthly life, it is but our doorway into eternal fellowship with Him. The tomb did not hold Jesus. “Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep” (I Cor. 15:20), and it will not hold anyone who believes in Him. “The body that is sown is perishable, it is raised imperishable” (I Cor. 15:42b). ...thanks be to God! He gives us the victory through our Lord Jesus Christ (I Cor. 15:57).   Christine Farenhorst is the author of many books, her latest being Katherina, Katherina, a novel taking place in the time of Martin Luther. You can read a review here, and buy it at www.sola-scriptura.ca/store/shop....

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The Gift: an allegory of sorts

"Why do you always have that small string wrapped around the top button of your sweater, father?" The father smiled at his son. "Have I never told you?" he replied. "No, sir." The father fingered the small, grey string thoughtfully. It was almost hidden within the confines of the thick wool of his sweater. Then he sat down, held out his arms to the child and took him onto his lap. "Once," he began, "Once..." Chapter 1 - The eagle awakes At precisely six thirty, when the sun had already risen, Arend heard the alarm rattle in Cousin Janie's bedroom. He had woken up to it every morning for the past six months. The urgent shrillness traveled insistently and angrily through the thin walls of one of the little houses on Tooker's Road, rudely tweaking Arend's earlobes, making him pull the blanket over his head. Tooker's Road was not really a road, but a small lane. About twenty-five homes stood next to and across from one another along both sides of a gravel path. The adjoining land had once belonged to a farmer by the name of Tooker. In need of a little money, he'd sold off twenty-five parcels of two-acre lots for four hundred dollars a piece. That's how the houses had been born. Small homes they might be, but they were homes boasting a bit of acreage. Although narrow and barely qualifying as thoroughfare, cars did use Tooker's Road enough so that when you crossed over to the other side you had to keep an eye out. Arend lay quite still under his blanket, waiting for Cousin Janie to wake up, waiting to hear her trudge across the linoleum tiles of her bedroom towards the bathroom. He had listened for her sleepy footfall every morning this past half year and he continued to be perplexed as to how Cousin Janie could not want to wake up. He was constantly amazed that she would not want to peek out the window to see if the grass was still green; that she would not want to ascertain whether the sky was still as vast and magnificent as it had been the day before; and that her blood was not throbbing with the desire to embrace the very air around her. Pushing the blanket back down, Arend folded his thin, little arms under his head and stared up at the cracks in the ceiling. One of the cracks ran all the way from the light bulb in the center of the ceiling down to the right corner. It was a crack that split off into other smaller cracks. A fat fly crawled over the naked bulb and buzzed down to the floor. There were many such flies who called this room their home. When the sun shone into Arend's bedroom in the late afternoon, they all vibrated and spun around on the floor simultaneously. Cousin Janie called it their death dance. She vacuumed them up every chance she got, but Arend rather liked the sound of the buzzing. The tap stammered water in the bathroom. The yellow faucet only produced thin trickles of water at intervals. It was enough though, to fill cupped hands so that you could splash wetness onto your face and sputter into a towel. He could imagine Cousin Janie standing on the bathmat in front of the oval sink, shivering in her blue nightie. Grinning, he sat up, turned around onto his knees and stuck his head under the green curtains which hung just behind the iron headboard of his bed. There was a robin on the lawn. It was pulling hard at a worm. Arend itched to go out. He didn't really know what it was he desired to do. Just to go out would be enough. He ached to hear the birds singing their cheerful, early songs in the tree tops; he wanted to feel the dew wet his feet; and he yearned to feel the smooth blades of the lilac bush leaves between his fingers. Sighing deeply, he leaned his chin on the palm of his right hand. Cousin Janie's car stood on the driveway. It was an old, blue Pontiac and rust had eaten away a great deal of the body. Sometimes she had trouble starting it and then she would grumble because the bus was the only other recourse to get to work. The problem was that she had to walk a half mile towards the city bus stop and in Cousin Janie's high heels, that was no picnic. The tap stopped running. A few minutes later the toilet flushed. Arend lay back down. It was only a matter of a few minutes now before Cousin Janie would pass his bedroom, calling as she passed to tell him that there were corn flakes on the counter and could he please clean up afterwards and could he remember to peel potatoes for supper tonight? Yes, he nodded to himself, for had he not always remembered these things in the time that he had lived here? Always was a very long word. There was a time, he pondered, as he folded the thin arms under his head again, a time before always. Cousin Janie was not really and truly his cousin. She was his mother's cousin and actually she had not really known his mother that well. And his father... well, he did not like to think of his father. "Arend," Cousin Janie's voice startled him, even though he had been waiting for it, "Arend, the cornflakes are on the counter. Please remember to clean up after you eat and please remember to peel the potatoes for supper tonight." "Yes, Cousin Janie." Arend grinned at the cracks in the ceiling. A few minutes later the side door opened and closed, the screen slammed shut, and he could hear Cousin Janie's footsteps patter down the steps and crunch on the gravel as they headed for the car. Then the car door opened and closed, and a minute later, after a bit of coughing, the car started. Sighing in relief, Arend resisted the temptation to peek out the window again. It was truly the beginning of his day now. Lithely he swung his feet over the edge of the bed even as the car wheels ground over the fine stones of the driveway. Sitting up, he took off his pajama top. Reaching for his shirt, socks and pants, he scooted off to the bathroom. The blue linoleum was cold under his bare feet, but that was no matter. After he had splashed himself in the face and dried off with a clean but hard hand towel, he pulled on his cotton tee shirt. It was a black tee shirt and underneath the crew neck a picture of Davy Crockett, gun in hand, stared out courageously from his small chest. He loved that tee shirt and Cousin Janie literally had to sneak it off his bedside chair for washing when he was asleep or he would wear it all the time. He'd seen the movie "Davy Crockett, Indian Scout" at school the last day before the Christmas holidays, just before he'd moved in with Cousin Janie. And ever since he'd seen it, he'd had a keen desire to be an Indian scout himself. School was finished for the year now and there would be no bus to pick him up today. He was his own master and could truly do what he liked. Cousin Janie had been insistent that he stay within distance of the house while she was at work. He had faithfully promised her that he would, clearly envisioning within his mind that he could walk a long, long way into the field behind the house and still see the house, and that there was a great deal of exploring he could do while keeping that promise. Chapter 2 - Petrus & peanut butter He cleaned up as tidily as he could after eating breakfast. Diligently wiping the counter clean after he washed his plate and spoon and cup, he even swept the floor with the broom. Surveying the kitchen afterwards, he nodded, quite pleased with himself. Why Cousin Janie complained about housekeeping was a mystery to him. There was nothing to it. He would leave the potato peeling until later. First he had to get out and see if there were any tracks in the field. It had rained last night and surely if deer had come around, there would be tracks. He had marked their hoof prints before, indented large as life between the wide and growing rows of corn. But today, on this first day of his holidays, he would be able to follow those tracks, follow them to wherever they led. Making himself a peanut butter sandwich, he scouted around the cupboards for something in which to wrap his lunch. Finding nothing, he decided the sandwich would have to fit into his back pocket. Then he was off, the screen door slamming shut behind him. The next few hours were blissfully wrapped up in the knowledge that freedom was his: freedom to catch tadpoles in the small creek between Cousin Janie's house and the farmer's field; freedom to climb an oak tree and scan the horizon for Indians; freedom to lie down between the corn stalks watching their green leaves gently sway in the breeze; and freedom to lazily observe black beetles lumber past dew puddles on the ground. And then, strangely enough, Arend fell asleep. **** "Hey, boy! Hey, boy, what are you doing here?" Arend groggily opened his eyes. He thought he was waking up in his bedroom and tried to decipher the cracks in the ceiling. But all he saw were the cracks in a face, an old, old face. "Hey, boy!" the voice repeated, "Wake up!" Then the face smiled and one of the eyes in the face winked at him. "Are you running away from someone and hiding?" Still lying down, Arend shook his head even as he began the process of sitting up. "No," he said. "Well then, what are you doing here?" "School's over and I'm exploring," Arend explained. "Exploring?" He was a tall, a very tall man. His bony jaw jutted out and his eyes, although one of them had just winked cheerfully, were a piercing dark blue. "So you're not running away?" "No, I'm not," Arend answered again, and then, because he had been told by Cousin Janie over and over to speak with two words, he added, "Sir." "Well, I am." The old man promptly sat down next to him, put a finger on his lips and motioned that Arend should keep quiet. The boy was not afraid but rather fascinated.  "She'll be shouting in a minute. Don't say anything, mind." Arend nodded and sure enough, a few moments later a woman's voice rang through the air. "Petrus! Petrus, where are you?" The man poked Arend with his elbow and gleefully whispered, "Didn't I tell you she'd shout?" "Petrus, come out this very minute. I'm getting angry!" "Sometimes Cora gets so angry," the man confided softly to Arend's left ear, "that she turns redder than a tomato. Sometimes I think she might explode." This so amused him that he began to chuckle and had to clap his hand over his mouth to stifle his laughter. Arend couldn't help it, but he began to grin. They sat in silence for a few minutes while the woman's voice kept on calling and calling. Finally a screen door slammed shut. Arend presumed Cora had given up and gone inside. "The only thing is," the man went on, sobering up, "I'm so hungry. I think lunch time is soon and Cora does make a good lunch." As he spoke, his face fell. Arend turned onto his knees and put his hand into his back pocket. The peanut butter sandwich was still there. It had stretched out flat, like a square pancake. He extracted it and held it in front of the old man. "Peanut butter," he whispered, "and you can have half if you like." To show that he meant what he said, he tore the sandwich in two and held out one half to the man. A smile twinkling in his eyes again, Petrus regarded Arend with joviality and readily accepted the half proffered to him. "You are my friend, and friends give their names. What is yours?" "Arend." "Mine is Petrus." Contentedly Petrus took a bite from the bread and began to chew. Suddenly a look of apprehension crossed his face. Taking the half-chewed bread out of his mouth, he put it on his lap. "I forgot to pray," he said. "Pray?" Arend repeated. "Yes, don't you pray?" Petrus didn't wait for an answer, but folded his hands and respectfully recited, "Lord, bless this food for Jesus' sake, Amen." Satisfied, he popped the bread back into his mouth and resumed chewing. But he regarded Arend carefully as he chewed. "Don't you pray for your food?" he asked, his mouth full. "I don't know how." Arend truthfully replied. "Well, you fold your hands and ask God to bless your food. Unless, of course," Petrus added, as he took another bite, "you are going to bed. In that case, you ask Him to take care of you during the night and," he went on as he took another big mouthful, "you also ask Him to forgive your sins for Jesus' sake." "Oh," Arend said, not understanding exactly but rather taking it all in as if the teacher at school were explaining the new sound in a word. "So you try it," Petrus encouraged, "Just fold your hands and I'll help you." "Cousin Janie doesn't pray," Arend whispered, beginning to feel a little uncomfortable, "and I don't know God." Petrus' eyes opened wide at this revelation and the grooves in his forehead deepened. He said nothing, but took another bite. It was his last bite. "Well," he finally commented, swallowing the oddment, "if you're not going to pray for your food, you may as well give me your half of the sandwich. It's better, I think, for me to eat it because I prayed, and you didn't." "Does it taste better when you pray?" Arend ventured to ask. "Yes," Petrus confidentially answered as he took the other half out of Arend's hand, "much better." They sat for a while in silence, Petrus chewing and swallowing assiduously. Then Arend asked, "Is Cora your mother?" This set Petrus off into gales of laughter, almost choking on the peanut butter. "My mother?" he finally managed to gasp, "My mother?" "Yes," Arend replied, "isn't that why she is looking for you?" "If she was my mother," Petrus explained, savoring his last bite, "I'd have to do what she said. I'd have to come. But she is my sister, so I don't have to do what she says." They sat for another long while in silence, Arend stealing glances at his companion, wondering who he was and why he did not want to go and see his sister. "You know," Petrus eventually spoke, licking his lips, "I'm still hungry. I think I'll go now." He stood up. His tall frame was twice that of the growing corn. Without any further ado, he took several strides through the cornfield towards the ditch. Reaching that, he crossed a small bridge leading to a grass backyard. Then he stopped, turned around, and called back to Arend. "Do you want to come, Arend? Do you want to come to my house and have some lunch too?" The boy had stood up as well. He was quite famished, his sandwich was gone and, more importantly, he was suddenly lonely. He could see Cousin Janie's house clearly outlined to the far left. He was definitely still within the bounds of the promise he had made her. "All right," he answered Petrus, walking toward him, "I'll come to your house for lunch." Chapter 3 - Beginnings It was a small house - white with black shingles on the roof and black shutters on the window. Situated just a bit farther down the road than he traveled on the school bus, Arend hadn’t been aware of it. Jumping the ditch rather than using the minuscule bridge, he landed on the grass with a thud before running to catch up with Petrus. "Won’t Cora mind that I come for lunch?" he asked, a bit anxious about the voice that had called so insistently for Petrus to appear. "No, she won't." "Will she still be angry that you didn't come?" Petrus stopped dead in his tracks and looked at Arend. "She never gets angry in front of company - and you are company." He grinned and held out his right hand to Arend. Arend was about to take it when the old man suddenly bent down and, putting his hands under Arend's shoulders, lifted the boy onto his neck. "Now I am really tall." Petrus pranced around on the gravel stones of the driveway. Arend clung to the grey head, half afraid, half excited. "Petrus, put that boy down!" Both looked towards the door of the house. It was open and a small woman stood in its frame. "Put that boy down right now and come in, Petrus!" Arend supposed that the woman must be Cora. He felt Petrus' hands reach up for him and gently lift him down to the ground. Then one of those hands took his own and pulled him along towards the door. "This is Arend, Cora. I found him in the field." The same piercing blue eyes that graced Petrus' face, were in Cora's - only hers were a lighter blue. "Hello, Arend." "He's hungry, Cora. I ate his lunch." "Well then, he'd better come in for a bite to eat, hadn't he?" There was soup, cornbread and a cup of milk. And if that was not enough to make a belly stuffed, there was also a jelly donut on a stone plate for dessert. Petrus had explained in a rather matter-of-fact way that Arend did not know how to pray and Cora had not said anything about it. But after the meal, when Petrus yawned, appearing rather drowsy with the weight of a double lunch in his stomach, she had taken out a book. "Are you going to read a Bible story, Cora?" Petrus asked. "Yes, I am. Why don't you lay down on the couch for a snooze and I'll read out loud. You can listen with your eyes closed." Petrus obeyed with alacrity and Cora sat down at the kitchen table next to Arend. "Have you ever read from the Bible before, Arend?" He shook his head and Cora smiled. "Well, then it's about time you heard about the very beginning of all time." She opened the Bible and Arend heard, heard for the first time in his life, the words, "In the beginning God..." Now there is within every soul on earth the knowledge of eternity - and so this knowledge was also lodged deep within Arend's soul. But when the window of one's soul has been covered over with the dirt of birth for years, this is hidden. But the breath of the Word can blow away that dirt. As Arend listened, the words "In the beginning God..." were blown so violently across his heart that he caught a glimpse, a glimpse of eternity. "What is the beginning?" Petrus had begun snoring lightly and Cora absently smiled in the direction of the couch where her brother lay sprawled out. "The beginning," she repeated, "Well, Arend, the beginning is when God was and we were not." "Where were we then?" And, after a moment he added, "And Who is God?" If Cora was surprised at his naked ignorance, she did not show it. She merely answered, "God is the One Who made you and me and Petrus." "And Cousin Janie?" "Everyone, Arend. God made everyone." "How did He do it?" "By speaking." "By speaking? You mean by talking?" "Yes." Arend was silent. He had never heard this before; he had never thought of this before; he had never contemplated the fact that he came from somewhere and that someone had made him. His mind briefly wandered to his mother and father. "Is God still alive?" he asked. "Yes," Cora answered quietly, "He surely is. He was always alive. He is alive now and He will always be alive." Arend thought about this for a moment before responding. "My father and mother died." "Did they?" "Yes." Cora said nothing else but waited patiently. There was quiet for another minute before Arend went on. "My Mom, she died when I was born. I didn't know her, but Cousin Janie says she was nice as far as she can remember. And my Dad, he had an accident. He was riding his bike on the road on his way to work and a truck went by and a piece of his coat got caught in the wheel of the truck or something like that. And he was dragged and then he died." "I'm sorry." Arend's words had come out in a rush. He didn't know why he had told Cora these things. He had not even spoken to Cousin Janie about what had happened to his Mom and Dad. "You must miss your Dad." Arend stared past her to where Petrus was peacefully splayed out on the couch. He did not really miss his Dad. What he did miss was the sense of belonging to someone. His Dad had never spoken much with him and had often gone out at night, but his Dad had been the person with whom he had lived. There had been foster homes, a lot of foster homes, in the last two years. And he had never stayed anywhere longer than a few months. Cora put the Bible down. She stroked Arend's head. "I'm glad you met Petrus," she said, "because Petrus needs a friend. I hope you can come over often." "Petrus is old," Arend said, looking up at Cora and pulling away from under her hand. "Yes," she answered with a smile, "but I think you will still find him a friend." "Why does he ...?" Arend stopped, unsure of how he could ask why Petrus was different, was rather odd in the way he spoke and behaved. But Cora anticipated his questions. "Petrus had an accident a few years ago. He was a farmer and a good farmer. He knew everything there was to know about farming. But a loose beam from the barn gave way and fell on his head. It knocked him unconscious. We thought he might die. But eventually he did wake up and he woke up the way that he is now. He woke up like a child, but a child whose knowledge and faith often puts others to shame." Arend did not comprehend everything Cora told him and reacted only to the obvious. "What happened to his farm?" he wanted to know. "Well, my son, who was working for him at the time, took it over. He runs it now." "What is his name?" "Andrew Peter." "Why don't you and Petrus live at the farm with Andrew Peter?" "Because sometimes Petrus doesn't see danger and runs after the tractor or goes into the bull pen by himself. He has forgotten many things about farming." Arend nodded. He understood that part. He settled back in the chair as Cora returned to the Bible reading. "In the beginning God.... created the heavens and the earth," and, "Then God said: 'Let there be light.'" And Arend listened. Chapter 4 - A good deal That evening after supper, the child related the events of his day to Cousin Janie as she was sitting on the couch with her feet up. It was tiring work, she said, standing up as a teller at the bank all day and her feet desperately needed a rest. Cousin Janie was a cheerful, very direct person, a person who generally said what she thought. "Well, Arend, little cousin," she remarked, her hands cupped around a mug of coffee, "I gather from what you are saying, that I might not have to worry about you being alone all day after all." And that was the truth. She had worried about Arend being home alone all day. "Cora's going to teach me how to play checkers and parcheesi," Arend further informed her, "and read to me. She has a Davey Crockett book too. And Petrus is going to show me how to shuck corn and hoe the garden and he might even help me raise chickens or rabbits." Cousin Janie sat up, setting her empty mug on the coffee table. She regarded Arend thoughtfully. "It sounds like a busy summer for you, little guy. But I think I'd better go over there and make sure that you won't be a nuisance - that you haven't misunderstood." "Cousin Janie," he said, ignoring her statement for the moment, as he watched her stretch her arms over her head preparing to stand up. "Cousin Janie, did you know that God was in the very beginning? And that He made us?" She did not answer but looked at him rather strangely, her arms dropping down to the couch. "And I wouldn't be a nuisance," Arend went on, going back to her previous caution, "I really wouldn't." The last words came out rather vehemently. "I know," Cousin Janie responded soothingly, "but just in case you misunderstood, I think I'll pay them a call. Why don't you get ready for bed and I'll be back in a jiffy to tuck you in." Arend sighed. What if Cora and Petrus didn't like Cousin Janie? What if she spoiled things for him? But when she came back some twenty minutes later and sat on the edge of his bed, she had a smile on her face. "It looks like it's a deal, little cousin of mine," she said, "Cora's happy to have you come for lunch every day and to have you spend as much time as you like over at her place." Arend wiggled his toes under the covers and yawned simultaneously. He felt good - the kind of good you feel when it's your birthday the next day and you know there's a present for you in the living room. Once, three years ago, his Dad had actually remembered that he was going to turn four. He had set a present, elaborately wrapped, on the couch. Although Arend had barely dared surmise that the present was for him, he could not imagine who else it could be. His Dad had nodded almost imperceptibly when he had asked. From that time until bedtime that day, he had felt as if there was another person in the living room. It had been that big! He had woken up in the middle of the night. The temptation to get up and look at the present had eventually forced his feet out of bed. The moon shone in through the apartment window and had guided his steps into the living room. He had stood in front of the couch and stared. Then he had reached out and touched the wrapping - touched it ever so gingerly. "What are you doing out of bed!" Startled he had turned around. "I go to the trouble of buying you a present for your birthday and you, you sneak out of bed." "No, Dad!" Hands now dangling dejectedly at his sides, he had begun to walk backwards towards the door of his bedroom. As he lay shivering under the covers, he heard his Dad pick up the present. The paper crackled. Then his father's door closed. The next morning the present was gone and to this day he did not know what it had been; to this day he did not know if there had actually been something inside the wrappings. Perhaps there had been nothing. "So even though I know you don't intend to make a nuisance of yourself," Cousin Janie's voice broke into his thoughts, "be sure to help whenever you can. Offer to sweep, do dishes or just ask what Cora would like you to do. And never touch anything that doesn't belong to you." He shook his head vigorously. "I won't, Cousin Janie. I would never...." and then he stopped. It was a good summer, a great summer and, comparatively speaking for Arend, the best summer he'd ever had. He learned how to play checkers, parcheesi and horseshoes; he was instructed on the intricacies of weeding, hoeing and podding peas; and Cora unwrapped Bible stories for him each day. Together with Petrus he fashioned two wooden cages, and when they were finished, Andrew Peter, Cora's son, brought over three rabbits and five chickens, animals which he had bought at the local market. "Now you be sure to help my Mom in the garden all summer," Andrew Peter sternly admonished when he dropped the animals off, "and I'll consider that payment. Is it a deal?" But he had not admonished so sternly that his eyes had not smiled. Andrew Peter and Arend had shaken on it. Andrew Peter was a tall fellow, not unlike his uncle. In his thirties, he was blond, lanky and clean-shaven. And his face held the same pale blue eyes that his mother had. "He's a good farmer," Petrus said to Arend once, "I wish he were family." "He is your family, Petrus," Arend replied, "Don't you remember? He's your nephew." "What's a nephew?" "Well, a nephew is ... is ... family." "Are you family to me, Arend?" "Well, no." The boy shook his head as they spoke. "Are you family to anyone?" "Well, to Cousin Janie, sort of. She was my Mom's second cousin?" "Well maybe you can try to become a first cousin. Do you have to study for that?" Arend grinned. Petrus grinned too. "Was that funny, Arend?" Arend didn't answer. "I hope you stay my friend, Arend." The old man patted him on the back as he spoke. They were cleaning out the rabbit cage. "I will, Petrus," Arend promised, "but in September I have to go to school and then I won't be able to visit as much." "I'm so glad that I found you in the field. I think that you were a present to me hidden in the corn." "Yes," Arend answered, "I'm glad too, but Petrus, in a few weeks I will have to go to school." Petrus now stopped pushing the grass through the wire enclosure and turned his face toward Arend. "School?" "Yes." "Why?" "Well, because you have to go to grade two when you're seven and I'm seven." "Well, maybe I can come and visit you at school? I'm seventy and it's my birthday in October." Arend envisioned Petrus cramped into a small desk in his classroom and grimaced. He looked at the old man doubtfully. "Do you want to go to school?" Petrus went on. "No!" "Well, then don't go. Stay here with me." Arend tugged at some straw and wrinkles appeared in his smooth forehead. "They make fun of my name in school, Petrus. At least they did last year when I was in grade one." "Fun of your name?" Petrus was incredulous and clapped his hands together in surprise. Pieces of straw left his sleeves and danced through the air. "You have a fine name. Arend is a good name!" "Maybe it is," Arend replied slowly, "But the kids said, 'Arend. Aren't you here? Aren't you there? Arend isn't anywhere'. And then they all laughed." Petrus clapped his hands together again as if to reprove the teasing children. His tall frame backed away from the rabbit coop and then he spread his arms out wide. "Arend means eagle. Have you never seen an eagle?" "No." "They are great birds - really big birds. And eagles are in the Bible too." "In the Bible?" "Ask Cora." Petrus' attention was diverted by the big doe. She was heavily pregnant and he carefully bent down to peer at her nest, stuffing some more grass into the enclosure, stuffing it right next to the would-be mother. "Soon we'll have baby rabbits, Arend." Chapter 5 - Friends indeed Arend wished a few weeks later as he lay in bed, that his name had been that of another bird - a bird such as Hawk, or Robin, as in “Robin Hood,” or something like that. But there had been a grandfather in Holland on his mother's side – a grandfather for whom he had been named. But Arend did mean eagle. Petrus had said so and Cora had confirmed that it was true. Tomorrow school started. Cousin Janie had surprised him with a lunchbox sporting the picture of Davey Crockett. Last year he had carried his lunch in a paper bag. Cousin Janie had also taken him to the store and had bought him two new shirts and a pair of pants. Cora had knitted him a thick blue sweater and Petrus, not to be outdone, had whittled an eagle out of a piece of wood. "It fits into your pocket," he'd said, "and the teacher won't know it's in there." "Petrus," Cora had chided, "Arend isn't to hide anything in school." "That's true," Petrus had answered, his eyes twinkling, "and that's why I'm going to keep it in my pocket. Now I have an eagle in my pocket. I have you in my pocket, Arend. And you're going to stay there. I just thought you'd like to know." He'd emptied his pocket on the living room floor displaying a stone, a small, oddly-shaped stick, a blue jay feather and a dried-out dandelion. The eagle lay between these things. Arend smiled in the dark. It was, in a strange way, good to know that he was in Petrus' pocket. Things at school went much better the next day than Arend had expected. Although he found himself rather lost in the good-sized class of twenty-five rambunctious grade two, three and four students, he was not as scared as he had thought he would be. The teacher, Miss Wilcox, was pretty and she had each new grade two student take a turn to introduce him or herself. "I'm Billy Barber and my dad is a farmer," the boy in the desk next to Arend's spoke up forcefully. "What kind of farm does he have?" Miss Wilcox asked. "A pig farm." "A very fine thing to have," she smiled, "because ham is delicious to eat. You must be proud of your Dad, Billy." Billy sat down grinning. The next child was a girl. She stood up but her head was down. Her name was Isabel, she told the class with a shaking voice, and she had seven brothers and sisters. She sat down again and blushed. Miss Wilcox replied that she hoped she might meet them sometime. It was now time for Arend to stand. Isabel's evident nervousness had calmed him. He had rehearsed his introduction a few times inside his head as other children took their turns. He rose, leaning on his desk with his right hand. "My name is Arend," he enunciated in a clear voice, "It means eagle and this name is in the Bible." Miss Wilcox was taken aback for a moment, but then responded. "Arend is an unusual name. What country does that it originate from?" "Holland." "Indeed? Thank you for sharing that with us, Arend." Billy glanced at him from across the aisle. "Want to come to my house sometime, eagle?" At recess, as if by prior agreement, the boys gathered at one end of the schoolyard and the girls at another. The grade four boys started a baseball game and allowed the younger grades to be part of the teams. Arend was picked to be a leftfielder. He enjoyed it especially when Henry, one of the older boys, commented that he ran pretty fast for a grade two-er. A month and a half after school started, Cousin Janie slipped on the porch as she left for work in the early morning. She had called out the usual admonitions to Arend and he heard the screen door slam shut as she left for work. Her initial steps down the porch sounded normal. Then her heel slipped on a thin layer of frost coating one of the cracks on the wooden steps. October had begun chilly and the nights were below zero. Arend heard the noise of the fall. Still in bed and contemplating whether he would be allowed to bring one of his rabbits to “show and tell,” he immediately sat up, turned onto his knees and put his head between the curtains. Cousin Janie lay sprawled out in front of the stairs, half of her body stretched out on the gravel driveway. She was not moving. Arend jumped out of bed, raced through the house and catapulted out the front door in a flash. "Cousin Janie!" There was no answer even though he called her name so loudly that the syllables seemed to echo across the lane. He called again. "Cousin Janie!" Then he pelted, in his pajamas and on his bare feet, down the road to Cora's and Petrus' house. Banging on the door, totally out of breath and gasping for air, he brokenly told them what had happened. Petrus, wearing only his housecoat and slippers, as quickly as his old legs could carry him, immediately went back with Arend to where Cousin Janie lay on the driveway. He took a little mirror out of his housecoat pocket, bent down and held it in front of her mouth. "Look, Arend," he called out, "Look, there's mist on the mirror. She's breathing! That means she's alive!" Arend began to cry. Sitting down on the gravel next to his cousin, he softly stroked one of her limp hands. "Please don't die, Cousin Janie." Petrus sat down on the steps just above them, looking on. His blue eyes were grave. Then he took off his housecoat, bent over and tucked it around Cousin Janie. "We should pray, Arend," he said, "We should ask God to help." As Petrus' voice sincerely began to invoke God's help, Arend closed his eyes, all the while not letting go of Cousin Janie's hand. At the “Amen,” Cora appeared, fully dressed. "I've phoned for the ambulance," she said, "Arend, go and stand by the road so you can flag it down when it comes, but first go inside and put on your coat and your boots." Arend obeyed her woodenly. Letting go of Cousin Janie's hand, he got up, scarcely feeling where the gravel had indented his legs. He walked up the stairs past Petrus, opened the door and found his coat and boots. Putting them on, he came out again and descended the steps. He walked backwards down the driveway, his eyes never leaving the still form of his cousin. Cora then went inside, procured a blanket from one of the beds and came out again. Telling Petrus to put his housecoat back on, she covered Cousin Janie's figure with the blanket. Arend stood at the end of the driveway, and peered down the road for what seemed like an eternity, constantly checking over his shoulder to where Cora and Petrus were bending down. He loved Cousin Janie. Sobs welled up inside him bursting out in a howl of misery. The next instant Petrus appeared at his side and took his hand. "It's all right, Arend. I'm here." Arend snuggled into Petrus' side and then two hands lifted him up, not to the old man's shoulders, but to his heart. A car drove up from the opposite direction. It was Andrew Peter. He parked his car at the side of the road, turned off the motor and got out. Passing Arend and Petrus, he smiled gently and walked over to where his mother was hovering over Cousin Janie. He knelt down next to her, feeling Cousin Janie's pulse. "Arend," Andrew Peter called a moment later, "Arend, come here." Arend slid down from Petrus' arms and ran, scattering gravel in all directions. He could see that his cousin's eyes were now open. "Cousin Janie," he whispered, leaning over Andrew Peter's shoulder, "Cousin Janie, are you awake?" "Yes, and I'm OK," she whispered back, "Don't worry, little cousin." Carefully she moved her head to find Cora. "Please watch out for him today," she went on. Cora nodded, even as Andrew Peter took Cousin Janie's right hand and began to pray. "Dear Heavenly Father," he said, in a very normal voice, "Janie's had a fall and needs Your help. Please strengthen her, Lord." "The ambulance is coming!" Petrus called out through the prayer, "I see it coming!" "For Jesus sake, Father," Andrew Peter went on, unperturbed, "let Janie put her trust in You so that she might live forever." Cousin Janie's eyes were wide open now and riveted on Andrew Peter's face. "Tell me," she slurred with difficulty, and then her eyes closed. The ambulance turned into the driveway. "Let me go with her in the ambulance."  Andrew Peter spoke up softly but clearly. Cora agreed, and stood up rather stiffly. She took Arend's right hand and pulled him away from where he was leaning on Andrew Peter to stand next to her. Petrus, who had come back from his vigil at the end of the driveway, took Arend's left hand. Together they watched as Cousin Janie was lifted into the ambulance. Andrew Peter got in as well and took a seat next to the stretcher. After the white car drove off, it was very quiet. **** "What happened, Dad?" the little boy impatiently tugged at his father's sweater, "What happened? Was Cousin Janie all right? Did she get better?" The father smiled and shifted his position on the couch. "Yes, son. Let me just get my bearings here." Chapter 6 - A Father figure Arend stayed with Cora and Petrus while Cousin Janie was in the hospital. She'd suffered a concussion, a heavy concussion. Andrew Peter phoned from the hospital that she was to stay there for observation for a few days before she would be allowed to go home. That Sunday Arend went to church for the first time in his life. Cousin Janie had not permitted him to attend previously. "You visit Cora and Petrus a lot during the week," she'd said, and said it firmly, "I'll not have you overstaying your welcome. So on Sundays I want you home with me." Arend had not minded really. Because in her tone he'd heard that she actually liked and wanted his company and that made him feel good. He'd taught Cousin Janie how to play checkers and sometimes they hiked in the park or visited some of her friends. Arend felt a bit awkward at first. Sitting in the wooden pew, feet dangling, hair wetted down and neatly combed by Cora, he breathed as quietly as possible. He feared that if he were to make a sound, it would reverberate from the rafters and everyone would be sure to guess that he was new, that he had never been to church before. He was wedged into the corner spot and Petrus sat on his right. It was Petrus' birthday and there would be cake this afternoon at teatime. Cora sat next to Petrus. They were early and slowly people began to dribble in through the aisles - families with children, couples and single people. Then the organ began to play. Arend had never before heard an organ and started violently when the first rich tones swelled past him. Turning his head to see where the music came from, he spotted Billy Barber a few pews behind them. Billy waved. Arend turned his gaze away quickly, quite sure it was not proper to wave in church. Petrus nudged him and showed him a roll of peppermints in his pocket. "You can have one later," he mouthed and grinned. A tall boy from grade four sat down directly in front of them. He was the boy who had praised Arend for running fast, and his name was Henry Beenstra but all the kids called him “Beanstalk” because he was so skinny and tall. He flashed a look at Arend before he sat down with his parents, eyebrows raised in surprise. His eyes jumped from Arend to Petrus and then back to Arend again. There was something troubling in his glance and Arend felt uncomfortable. He knew it had to do with Petrus but was not quite sure what it entailed. Petrus nudged him again and bringing out the small carved eagle in his pocket. Arend smiled. Whatever it was that bothered Henry “Beanstalk” about Petrus, it didn't matter. The minister, a middle-aged man, welcomed everyone and smiled. It was a good smile and reached Arend's pew. There was singing and more singing and prayer. It was a very long prayer and from time to time Arend peeked to make sure everyone else was still praying. At one such peek, he caught Henry, face turned back towards them, staring straight at him. He quickly shut his eyes again, but not before he'd seen a smirk on Henry's face. He leaned into the pew corner and tried to relax. Avoiding eye contact with Henry during the entire ensuing service, he tried to listen – to listen carefully – so that he could tell Cousin Janie all about it later. It was a good story that the minister told – a story about a father with two sons. The younger one was tired of staying at home and wanted to go away. From everything the minister said it sounded as if the boy's home was a good home and Arend could not fathom wanting to leave your home if it was good. That younger boy was stupid. Imagine having a kind father who loved you and wanting to leave that love. He turned his face back towards the minister. The father gave the boy a lot of money and allowed him to leave and the father was very sad to see him leave. The boy traveled to a far away country and spent all his money. Arend had never had any money. He guessed that Cousin Janie giving him milk money for a carton of milk at school each day didn't really count. And he wasn't allowed to spend that money on anything else but milk. After the boy had spent all his money, he got a job feeding pigs. It would have been a dirty job, Arend imagined, and not at all like feeding his rabbits or his chickens. And the boy was so hungry that he wanted to eat the pig food. What would the pigs have been eating? Slop, the minister said and if it tasted like it sounded, then it would have tasted terrible. While he was in the pig pen, the boy remembered his father. Arend remembered his own father. His father had not really wanted him at home; had never given him money; had not even given him birthday presents. If he was living with pigs right now and his father was alive, would he go to him? It was a hard question and Arend began to dangle his feet back and forth, kicking the pew in front of him. He instinctively felt that his father would not have been happy to see him. Petrus put a hand on his knees to stop the kicking motion and Arend's feet became quiet. The boy went back home to say that he was sorry he had left, and when he was still far away from his old house, his father saw him coming down the road. Arend remembered standing at the end of the driveway watching down Tooker's Lane for the ambulance. It had been difficult to see very far because there had been a bit of a mist. He recalled straining his eyes. The boy's father must have had very good eyesight. Maybe he could see like an eagle. And then the father began running towards the boy because he so very much wanted the boy to come home; and when they met, the father hugged the boy. Arend's father had never hugged him. But Petrus had hugged him. The father then dressed the boy in a beautiful robe and he gave him a ring for his finger too. Arend stretched his right hand in front of him. Would it be sissy to wear a ring? And then a lot of food was made ready for a party and everyone celebrated because the boy had come home. Maybe cake was served - maybe cake like they would have this afternoon because it was Petrus' birthday. It was because the boy was sorry, the minister insisted, that the father was so happy and took him back; and it was because the boy knew that he was lost, that he was accepted back home. Arend reflected on that. It was easy to understand that if you were sorry, sorry about something you had done wrong, that this was a good thing. But to know that you were lost, that was more difficult to understand. How could you know that you were lost? Was he lost because he didn't really have a proper home? And how could he... ? His thoughts stopped. After church, Billy Barber and some other boys came up to him. Cora, with a backward glance over her shoulder, presumed that Arend would be fine with his friends. "Want to come over to my house, Arend? My Dad will bring you back this afternoon. I'll show you the piglets and we have puppies right now too." Billy was insistent and Arend felt flattered. "I'll have to ask Cora," he said, and together the boys looked for her but she said “no.” "It's Petrus' birthday. Did you forget?" Then seeing the downcast faces in front of her, she relented somewhat. "Why don't you come to our house instead, Billy," she suggested, "and have your Dad pick you up later today?" As Billy disappeared into the crowd of churchgoers around them in the foyer to ask permission, Henry “Beanstalk” walked over. "Hey, squirt," he said, "how's the number one runner doing?" "Fine," Arend answered carefully, a little apprehensive to be singled out by Henry and recalling vividly how Henry had looked at himself and Petrus during the service. "Want to play some baseball this afternoon with some of the guys?" "I can't," Arend replied, "it's Petrus' birthday and we're... well, we're having some cake and stuff. You know." Billy came running back. "My Mom says it's OK. I can come to your house, Arend." "Oh," Henry's face took on a look of mock hurt, "so you can play with Billy, but not with me." Arend didn't know what to say. He ground the toe of his shoe into the carpet. Henry turned around. "Well, see you guys." **** "Then what happened, Dad? Was there cake? His father nodded. "Yes, there was, son. But not until the afternoon. And it was a lovely chocolate cake, the kind that Petrus loved." "Tell me," the boy, insisted leaning back against his father. And the father continued. Chapter 7 - Carried home After Sunday soup, fresh bread and a hard-boiled egg, Arend and Billy helped Cora dry the dishes. Petrus was already on the couch half-asleep. "Now you boys play outside until tea time," Cora said, "and then we'll have a piece of that birthday cake." Arend showed Billy the rabbits and the chickens as well as Cousin Janie's house. Then they looked for deer tracks and rabbit tracks out in the field. Arend was about to get a container so they could catch some tadpoles in the little creek, when he saw Henry standing in the driveway. There was another boy with him. They were standing next to their bikes. "Hey, squirt," Henry yelled, "we came over to say “happy birthday” to your friend." Arend didn't know what to say. "Well, aren't you going to ask us in?" "I can't," Arend said, "Cora and Petrus are sleeping." Henry turned the handlebar of his bike and fastened his gaze on Arend. "Well, eagle-boy," he returned, "I sure would like a piece of that birthday cake and it would be a shame if we came for nothing." "Can't you give them a piece," Billy, who had come to stand next to him, whispered advice into his ear, "and then they'll go away." Uncertain, Arend slowly walked towards and up the steps. He carefully opened the door, making sure he turned the handle just right so that there was no squeaking. It opened into the kitchen and the cake smiled at him on the counter. Cora had put a knife next to the cake. Also, neatly lined up, were four plates and four forks. He tip-toed inside, swallowed deeply, took hold of the knife and cut into the chocolate cake. He'd never done such a thing before. The knife stuck. He pulled it out and tried again. This time he was more successful. Eventually he managed to get two pieces of cake onto two of the plates. Balancing them carefully in his hands, he retraced his steps and went back outside. Henry applauded and laid his bike down on the driveway. "Great going, squirt," he said, "I'd knew you'd pull through." He walked toward the backyard and his friend followed. Billy and Arend followed as well, Arend still carrying the plates with the cake. They all sat down on the grass and Arend handed the boys a plate each. "It'd be a waste if old drool mouth had this all to himself," Henry commented, "and how come you're staying with him, squirt?" Arend blushed. "Well, how come you're staying here," Henry persisted, his mouth full of chocolate cake. "My Cousin Janie's in the hospital and ... well, Cora and Petrus are neighbors." "Well, that's unfortunate, isn't it? Having a neighbor that isn't right in the head!" Arend looked down at the grass. He didn't know what to say. That is, he did know what to say, but he didn't dare say it. "I bet you're sorry your staying here, aren't you, squirt?" Arend didn't answer, but Henry repeated his remark. "I bet you're sorry Petrus is your neighbor, right, squirt?" He stood up as he spoke, leaving his empty plate in the grass. The plate was stained with brown crumbs. The other boys stood up as well. Henry walked over to Arend, linking arms with him, pulling him back across the grass towards the driveway. "I bet you'd much rather stay with me than with silly, old Petrus, squirt." Henry's voice was loud and invasive. It crept under his Arend's skin and slithered down the road. Arend wanted to pull away from the voice, but he couldn't. His arm was locked in Henry's grip. Nevertheless, he began to pull. "If you say, 'Petrus is a silly, old man,' I'll let you go," Henry promised and squeezed Arend's arm so hard it brought tears to his eyes. "Petrus is a silly, old man," the words burst out of Arend's mouth before he knew it. Henry suddenly let go of Arend's arm and Arend fell backwards onto the driveway. Henry laughed, laughed so hard he doubled over. Then he and his friend got on their bikes and rode off, tearing through the gravel of the driveway. Arend stood up, brushed himself off and glanced over at the still open door. Petrus was standing on the landing and he was staring right into Arend's eyes. Farmer Tooker's grandson, who owned all the property in and around Tooker's Lane, never harvested his corn until late in the season. As a matter of fact, sometimes he did not even harvest until the following year. Other farmers commented on it and said it was a shame to see a crop go to waste. After staring into Petrus' eyes for a moment, Arend took off towards the field, losing himself between the tall, dry cornstalks. Billy did not follow him and he was glad of it. He ran until the breath had totally drained from his lungs and he was forced to stop. Falling down onto the dirt, he curled himself into a tight ball and lay still. How long he remained there he didn't know. The late October ground was unrelentingly hard. It did not possess the dignity and support of a mattress, and yet the boy slept a dreamless sort of sleep. It had not been a sunny day to begin with and when Arend finally came to himself, he was numb with cold. Slowly he remembered what had happened and sick with shame, he sat up. His good pants had a grass stain and he wondered what Cora would have to say about that. But she would probably not say anything because he could not possibly go back. For surely after Cora heard what Arend had said about Petrus, she would not want him in her house again. And when Cousin Janie heard what he had done, she would never want to see him again either. He couldn't blame either of them. A lark flew overhead and in the distance he heard a mourning dove coo. He picked an ear of corn off the nearest stalk, peeling off its dried leaves. Shriveled and tiny, the kernels were uninviting and unappetizing. Perhaps he'd have to stay here all winter and eat hard, uncooked corn. His stomach both rebelled and rumbled. Billy had probably gotten a piece of chocolate cake and Billy's Dad had, without a doubt, already picked him up and taken him home. He wondered if the coyotes in the field ate people. He sometimes heard them howling at night. Petrus said there were packs of them about. Cora was making fried potatoes tonight and there was going to be egg salad too. These were some of Petrus' favorite dishes. He hadn't even given Petrus a birthday present. He did not have money and Cousin Janie was in the hospital. But he had made him a card. It said: “Happy birthday, Petrus - from your best friend, Arend, the eagle you found in the field.” The card was under his pillow. Was he like the boy in the minister's story? Had he squandered what had been given to him so freely? Were dried ears of corn like slop? The only thing missing here were the pigs. Billy had pigs. Maybe he could stay with Billy's family and live in the pigpen. The boy in the story had been sorry. In that way he was like the boy. He was so terribly sorry that he had said that Petrus was a silly, old man. Petrus' eyes had been so sad, as if they could not understand that Arend would say such a thing about him. “I hope you stay my friend, Arend.” “I will, Petrus.” That's what he had said a few weeks ago and it had been a lie. He picked up a clod of earth and threw it into the air. It landed with a small thud and broke into pieces. The strange thing was that the dirt, broken and black, was still part of the earth. You could not tell now that he had thrown it into the air, that it had been somewhere else but a few moments ago. Not so with himself. He had been tossed up by fear and he had landed flat on his face. Unlike that clod of earth, he was now part of nothing. His past was gone. There was no place for him anywhere. He was lost. He did not know where he was or where to go. He shivered miserably. Even if he went to Cora and Petrus and said that he was sorry, he would not belong to them anymore. They would always mistrust him and would never love him again. What if he said that they could punish him? What if he said that he would work for them and they didn't have to pay him ever? Unconsciously he stood up and his feet began to move through the rows and rows of corn towards the little white house in the distance. It was dusk now and the first stars were beginning to appear. The corn stalks crackled as he walked on, head down, towards the afternoon's disgrace. He could hear an owl hoot somewhere in the bush behind the field. Bats flew by in the air hunting insects. He lifted his head for a brief moment to stare at them as they darted through the sky like ashes scattered to the wind. Instinctively his eyes moved toward the horizon, moved toward the house. It was glowing with light. Cora must have turned the lamps on in the kitchen and in the living room. His gaze fastened on the glow and he wished with all his might that he were there and that it was yesterday. Then he stopped short for he suddenly perceived the figure of a person, a tall person, moving through the corn field just beyond the little bridge, moving toward himself. It was Petrus. He knew for a fact that it was Petrus – knew it within the pit of his being. Petrus had seen him too because at that moment the tall, spindly frame began to run, crushing plants as he did so. Without being able to stop himself, Arend began to run also – to run as fast as his legs could carry him. And when he reached the old man, he felt himself being lifted high, as high as the stars, and then he was carried home. **** "What about the string, father. You said it was a story about the string." The child was impatient and tugged at his father's sleeve. fingering the string. "Yes, I did." "Well?" "Petrus had tied a string around one of the eagle's wings. He said he had done this so that the eagle would not fall out of his pocket. He gave me the string that night because he said I needed to know that I would never fall out of his pocket."   **** Christine Farenhorst is the author of many books, her latest being Katherina, Katherina, a novel taking place in the time of Martin Luther. You can read a review here, and buy it at www.sola-scriptura.ca/store/shop....

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The slippery slope is real

Some weeks ago I wrote a piece about a San Francisco pastor, Fred Harrell, who had recently attacked the doctrine of penal substitutionary atonement. In doing so, I made a connection between Harrell's prior shifts  – first, adopting the ordination of women and, second, endorsing homosexual relations – and his most recent movement away from the clear teaching of God's Word. My conclusion was to posit this as evidence of a slippery slope, further noting that in our cultural moment the slippery slope is usually entered at the point of ordaining women to office in the church. It would be an understatement to observe that this post touched a raw nerve for some readers. (One well-known pastor wrote me privately to accuse me of being schismatic. It is a feature of our times, I am afraid, that to defend the consensus on which we have built unity is to be labeled as divisive.) Of the different reactions one that most surprised me was a denial that there is validity to the idea of slippery slopes. My initial response to this criticism is to marvel that people can take this position in light of recent church history. Still, the topic is important enough that I think it good to defend the reality of the slippery slope. Why is the slope slippery? First, let me define what I mean in referring to the slippery slope. The slippery slope simply notes that those who remove the restraint against worldly conformity place themselves in peril of further and more damaging accommodations. The slope becomes slippery when the source of friction is removed. Far from the logical fallacy of which it is charged, there is a logical basis for the slippery slope argument: when the authority of Scripture is yielded to cultural demands, the loss of that authority renders us vulnerable to further cultural demands. Herein lies the wisdom of Scripture: "If the foundations are destroyed, what can the righteous do?" (Ps. 11:3). Indeed, the very first Psalm begins with a portrayal of the slippery slope, charting a progression from "the counsel of the wicked" to "the way of sinners" and ultimately to "the seat of scoffers" (Ps. 1:1). That it’s slippery doesn’t mean everyone slides In making these observations, I do not mean that anyone who changes his or her view in the direction of cultural preferences is irrevocably bound to further concessions. It is blessedly true that people and churches have taken a perilous step to the left (or right) and later reconsidered, and to note examples of this happening does not prove that their previous action had not been imperiled. It is because the slippery slope can be escaped by recommitting to Scripture that warnings of peril are of value. Moreover, I do not mean to suggest that those who make any concessions to culture over Scripture have already abandoned the atonement of Christ. I am suggesting, however, that the slippery slope is...well, slippery. Those who remove traction from their feet may very well slide much further than they first thought possible. As Fred Harrell's progression illustrates – together with those of the PC(USA), CRC, RCA, Church of Scotland, and other denominations – the abandonment of clear biblical teaching at one cultural pressure-point (women's ordination), imperils us with further capitulations (homosexual acceptance), and if unchecked will find itself challenged to avoid "touching the Jesus Box" (i.e. denying even the resurrection of our Savior). It starts with women’s ordination Second, I noted that in our time, the slippery slope is usually entered at the point of women's ordination. This tendency is not surprising, since the assault of secular culture against the Bible is most tenaciously focused on gender and sexuality. To uphold biblical gender norms, including the Bible's clear teaching on male-only ordination is the single most inflammatory position that Christians may hold in our culture. For this reason, it is hard to find an example in recent history when a Christian leader or church denomination moved from biblical conservatism to unbiblical cultural conformity when the slide did not begin with the ordination of women to church office. It stands to reason, then, that we should avoid thinking that we can conform to the worldly demands regarding gender and avoid further accommodations of greater significance. What about women deacons? This brings me to the topic of women deacons. Several critics accused me of asserting that to support the ordination of women to the office of deacon is to abandon the gospel. This response is noteworthy because I made no mention of women deacons in my original post. I will admit, however, to being unpersuaded that the move to ordain women deacons in the PCA is unrelated to a broader agenda of cultural accommodation. In saying this, I do not mean to question the sincerity of those individuals who advocate the position that women should hold the office of deacon. But I would note the growing tendency among these same persons to employ women in roles that are as associated with the office of elder. For example, in many churches pastored by ministers who are supportive of the ordination of women deacons, women are placed in the pulpit during worship services for the public reading of Scripture and to offer the congregational prayer. Women are assigned to distribute the elements of the Lord's Supper. These are functions associated with the office of elders, not deacons. Moreover, word has recently come that pressure is being exerted in one PCA presbytery to install a woman as its stated clerk, making her a member of a court composed exclusively of ruling and teaching elders. Where is the outcry against these tendencies from those who say that they are only wishing to ordain women as deacons? Conclusion The slippery slope, then, is real. And the sole restraint against it – against all our sin and tendency to compromise – is our obedience to the voice of the Spirit of Christ speaking in Holy Scripture. Therefore, the counsel given by Jeremiah at another moment of cultural of peril seems urgent: Stand by the crossroads, and look and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls (Jer. 6:16). In this way alone will we navigate the perils of our times, fortifying our fidelity to Christ. Rev. Richard D. Phillips has been the Senior Minister of Second Presbyterian Church in Greenville, South Carolina (PCA) since July 2007. A version of this article first appeared on Alliance for Confessing Evangelical’s Reformation 21 blog under the title “Standing Firm on the Slippery Slope.” It has been reprinted here with permission....

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Choice words - a queen's folly

"The gossip's words are like choice food that goes down to one's innermost being." – Prov. 18:8 ***** There is an old adage which says, “Believe nothing of what you hear and only half of what you see.” Another saying rightly puts forth the idea that the phrase “They say” is often a great liar. The Bible advises us to live quietly and to mind our own affairs and the Bible also underlines that “Where there is no talebearer, strife ceases” (Prov. 26:20). When you dislike someone, however, it is quite easy to believe gossip about that person; and when you have a disagreement with an acquaintance, how tempting it is to listen to a wagging tongue to discredit that acquaintance? Before she was queen We all know many factual historical news items about Queen Victoria, the long-reigning English monarch (1837-1901). When she was born on May 24, 1819 at Kensington Palace, Victoria was only one of several heirs to the throne of England. But after the death of her father, her grandfather and an uncle, she became the sole heir to that throne. She was eleven years old at the time. Victoria's childhood was secluded. Much of it was spent isolated from other children her age. Her mother, the Duchess of Kent and a Fraulein Lehzen, the governess, were virtually the only people with whom she had contact. She played with 132 dolls and a pet spaniel dog, but these did not make up for the devastating loneliness she sometimes felt. The Kensington system Sir John Conroy had been equerry – a personal assistant – to the Duke of Kent, Victoria's father. After his death, Conroy offered his services to the Duchess as comptroller of her household. These services were accepted and the Duchess and Sir John Conroy grew very close. Together they set up a system called the “Kensington System” which regulated and oversaw every aspect of the crown princess' life. The idea of this system was to make the young girl so utterly dependent on both her mother and Sir John Conroy, that she would be totally unable to do without the pair of them once she became queen. The little girl had rarely been out of her mother's sight. She slept in the same bedroom, and possessed virtually no privacy. Conroy was not especially kind to the child, bullying her with disparaging words when he could, and she disliked him exceedingly. As well, she detested the power the man appeared to have over her mother, not to speak of the fact that he often inferred that she was ill-equipped to become queen. In May of 1837 the princess celebrated her eighteenth birthday. The celebration brought with it a coveted amount of independence, for it gave Victoria her own income. Less than four weeks after this milestone birthday, King William IV, her uncle, died. Not even five feet tall, Princess Alexandrina Victoria was immediately proclaimed Queen. Sermons were preached throughout England simultaneously mourning the death of William IV and celebrating the accession of the new queen. The young queen immediately made appointments to form her own household. She very deliberately excluded Sir John Conroy. As a matter of fact, she referred to him as “a monster and demon incarnate whose name I forbear to mention.” There was a move to Buckingham Palace and one of the first things the young monarch did was to secure her own bedroom. Her mother henceforth would not share her sleeping quarters any longer. Lady Flora Hastings Three years before this, a Lady Flora Hastings, the unmarried daughter of the first Marquis of Hastings, had been appointed lady-in-waiting to Victoria's mother, the Duchess of Kent. However, Lady Hastings inadvertently became part of the Kensington System. In addition to the duties of lady-in-waiting to the Duchess, she had been told to serve as companion for the young princess. Both the Duchess of Kent and Sir John Conroy believed this would deter confidences between the princess and her beloved governess, Fraulein Lehzen. Victoria sensed this and believing Lady Flora to be a spy doing Sir John Conroy's bidding, Victoria distrusted and disliked her. Given the whole history of the girl's repression and isolation, this can readily be understood. Lady Flora Hastings was a beautiful woman. She had an oval face, big eyes, an aristocratic nose, thick dark hair and a flawless complexion. She was also a Christian and a firm believer in her Lord and Savior. In 1839, after Victoria's accession to the throne, she made a trip to Scotland to visit her family. Afterwards she returned in a carriage with Sir John Conroy without the presence of a chaperone. A few weeks later, Lady Flora openly complained about a pain in her abdomen. As well, she developed a noticeable swelling in her stomach as she continued to have this pain. She wrote later: “...having been suffering from bilious illness since the beginning of December, I consulted Sir James Clark, her royal highness' physician, and placed myself under his treatment...” The noticeable swelling of the stomach caused tongues to wag. Gossip was rife. And Queen Victoria, that very new and young monarch, participated in many a demeaning conversation about Lady Flora Hastings. This woman, it was whispered, is unmarried, a prude, and probably pregnant. Unkind mouths went on that, very likely, the father was Sir John Conroy. The Queen's extreme dislike for Sir John Conroy and his cronies, probably added fuel to the fire. A shunned Lady Hastings later wrote: “On the 16th of February, Sir James Clark came to me, and asked me whether I were privately married, giving, as his reason, that my figure had excited the remarks of the 'ladies of the Palace.' On my emphatic denial he became excited, urged me to confess as the only thing to save me.... it occurred to him at the first that no one could look at me and doubt it, and remarks even more coarse. I observed to him that the swelling from which I had been suffering was very much reduced and offered him the proof of my dresses. He replied, 'Well, I don't think so. You seem to me to grow larger every day and so the ladies think.' He proceeded to say that it was the only supposition which could explain my appearance and state of health 'or else you must have some very bad illness.' I said that was possible. I had thought badly of my own state of health, but that his supposition was untrue and quite groundless. He ended by assuring me 'that nothing but a medical examination could satisfy the ladies of the Palace, so deeply were their suspicions rooted.... and the rumor has reached the ear of her Majesty. I said, feeling perfectly innocent, I should not shrink from any examination, however rigorous, but that I considered it a most indelicate and disagreeable procedure, and that I would not be hurried into it. It seems strange and hurtful that such wicked gossip should come to Lady Flora Hastings, not by the mouth of a female, but by a man. It would have been proper for a woman to convey these malicious rumors and for a woman to comfort her. The gossip about Lady Flora persisted after Sir James Clark's visit and the Queen continued to believe that she was pregnant. Both saddened and shamed, Lady Flora wrote: “It having been notified to me that it was her Majesty's pleasure that I should not appear (at court) until my character was cleared by the means suggested, and having obtained the permission of her Royal Highness to submit to it, as the most instantaneous mode of refuting the calumny, I sent....for Sir Charles Mansfield Clarke and for Sir James Clark, and the examination took place in the presence of my accuser, Lady Portman, and my own maid. In the evening Lady Portman came to me to express her regret for having been the most violent against me. She acknowledged that she had several times spoken a great deal to the Queen on the subject, especially when she found it was the Queen's own idea. She said she was very sorry but she would have done the same respecting any one of whom she had the same suspicion. I said my surprise is, that knowing my family as she did, she could have entertained those suspicions.” Even when it came to light that the doctors could find no evidence of pregnancy giving her a certificate to verify this, the ill rumor persisted. At some point, Lady Hastings, who was also a poet, penned these words: In every place, in every hour, Whate'er my wayward lot may be; In joy or grief, in sun or shower, Father and Lord! I turn to Thee. Thee, when the incense-breathing flowers Pour forth the worship of the spring, With the glad tenants of the bowers My trembling accents strive to sing. Alike in joy and in distress, Oh! Let me trace Thy hand divine; Righteous in chast'ning, prompt to bless, Still, Father! may Thy will be mine. Scarred still Although Lady Flora was re-included in all the festive and formal arrangements of the court after this most painful incident, it did not take away the shame and misery to which the young woman had been subjected. Her good name had been sullied. A few months later, she was unable to participate any longer in court functions. The illness which affected her kept her in bed. The queen, to her credit, did visit the bedchamber once before Lady Flora died. A post-mortem revealed that she had suffered from a cancerous tumor on the liver. It is recorded that no word of reproach or enmity escaped from her lips and that she died peacefully. When Queen Victoria was informed of Lady Flora's death, she wept and ordered that every mark of respect suitable for such a melancholy occasion be observed. Words can be swallowed, but once spoken, they can never be erased. The slander against Lady Flora Hastings is, consequently, a blot on Queen Victoria's reign, a blot she, no doubt, often regretted. Proverbs 10:18 clearly says that whoever spreads slander is a fool. Lady Hasting's sad story serves as a sharp reminder that we must be careful with our words. Christine Farenhorst is the author of many books, including a short story collection/devotional available at Joshua Press here. She has a new novel – historical fiction – coming out Spring 2017 called “Katharina, Katharina” (1497-1562) covering the childhood and youth of Katharina Schutz Zell, the wife of the earliest Strasbourg priest turned Reformer, Matthis Zell. Picture credit: Queen Victoria, painted by Franz Xaver Winterhalter, 1859; Lady Flora, unknown....

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Am I a fanatic?

In 1957 Billy Graham came to a crowd of 3,000, in Urbana, Illinois with a rebuke. These young people had come from all over to attend an InterVarsity conference so these were engaged, interested young Christians. But it was precisely their interest and engagement that Graham was questioning. They served the one true God. Their Savior had triumphed over death, and secured for them eternal life. They had every reason to be zealous, to be fanatics. But were they? In 2 Samuel 12 the prophet Nathan tells a story to King David about a heartless rich man, and reveals to David at the end, “You are that man!” At the conference Billy Graham read an excerpt from a letter – a letter by a true fanatic – to reveal to his listeners that, “You are not this man.” It was by a young convert to communism, who was explaining to his fiancée why he was breaking off their engagement. We Communists don’t have the time or the money for many movies, or concerts, or T-bone steaks, or decent homes and new cars. We’ve been described as fanatics. We are fanatics. Our lives are dominated by one great overshadowing factor, the struggle for world communism. We Communists have a philosophy of life which no amount of money could buy. We have a cause to fight for, a definite purpose in life. We subordinate our petty, personal selves into a great movement of humanity, and if our personal lives seem hard, or our egos appear to suffer through subordination to the party, then we are adequately compensated by the thought that each of us in his small way is contributing to something new and true and better for mankind. There is one thing in which I am in dead earnest and that is the Communist cause. It is my life, my business, my religion, my hobby, my sweetheart, my wife and mistress, my bread and meat. I work at it in the daytime and dream of it at night. Its hold on me grows, not lessens as time goes on. Therefore, I cannot carry on a friendship, a love affair, or even a conversation without relating it to this force which both drives and guides my life. I evaluate people, books, ideas, and actions according to how they affect the Communist cause and by their attitude toward it. I’ve already been in jail because of my ideas and if necessary, I’m ready to go before a firing squad. This zealot worshipped a false god. In comparison, our God in infinitely greater – the one true God who made all of reality: the Earth, the stars, the animals, everything. And He sent his very own Son to die for us. This, then, is a God worthy of all honor! Yet, are we willing to make everything – our ego, our ambitions, our business, and our relationships – secondary to Him? Do we love Him like that? How do we compare to this young zealot? In Revelation 2, God congratulates the Church at Ephesus for their toil, their perseverance, and their discernment. But there was a problem: "I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first..." The Christians in Ephesus had a lot going for them but they had stopped being fanatical. After what God has done for us – He made us, and He saved us – He deserves so much better than a lukewarm love. So here's a question for us all: am I a fanatic? Would anyone say that about me? Or do I need to repent?...

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A hill to die on

A couple of weeks ago, I attended a public lecture by Dr. Jordan Peterson at the University of Western Ontario. For those of you who don’t know, Dr. Peterson has found himself the target of transgender activists, some of whom actually claim that his refusal to use recently-invented “transgender pronouns” constituted violence. Labeling someone a perpetrator of violence for refusing to use the words you just made up, of course, also allows you to begin perpetrating real violence in response, and this has resulted in Peterson’s lectures being shut down by angry mobs. After the lecture, one student asked Peterson an interesting question. You’ve articulated at great length the dangers of post-modernism and political correctness, the student pointed out. But why this issue? Why choose transgender pronouns as the proverbial hill to die on? Peterson’s response was striking. “Why not?” he replied. When you’re fighting a war, there’s very rarely a compelling reason to die for the next yard of soil – but that’s how wars are won, and that is how the line is held – yard by yard. You have to pick something, and this is what I chose. His response reminded me of something I wrote about at length in my own book The Culture War: the tendency of Christians to count the cost and decide to opt out of fighting. Secular progressives are willing to fight a bloody war of attrition for every crimson inch of soil, from prayers at city council meetings to nativity scenes in public to launching cyber-lynch mobs on little old ladies who don’t want to bake cakes for gay weddings. Christians, on the other hand, often cave at the first sign of pressure. Douglas Wilson commented wryly on this habit on his blog in 2015: Whenever we get to that elusive and ever-receding “hill to die on,” we will discover, upon our arrival there, that it only looked like a hill to die on from a distance. Up close, when the possible dying is also up close, it kind of looks like every other hill. All of a sudden it looks like a hill to stay alive on, covered over with topsoil that looks suspiciously like common ground. So it turns out that surrendering hills is not the best way to train for defending the most important ones. Retreat is habit-forming. Now granted, as I’ve written before, Christians are often too busy raising their families and trying to live their lives to take a stand in the culture wars. For every baker or florist who gets targeted by gay rights activists, you can bet there are hundreds of others who quietly knuckled under to avoid becoming the center of a noisy lawsuit. But we need more men like Dr. Jordan Peterson. He may not be a Christian, but he is, as one writer so eloquently put it, “the frog that wouldn’t boil.” Each yard of ground we give up without a fight is another step closer to being backed into a corner. Dr. Peterson was willing to take a stand. He was willing to stop, look around, and say “Here. This is where I fight.” Each of us will have to make that decision sometime in the near future. And better now than later – it is easier to defend territory than it is to reclaim it. Jonathon Van Maren is the author of The Culture War and blogs at The theBridgehead.ca...

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To appear before the Lord

A young lawyer had a dream. He found himself one morning before a judge at court in a T-shirt and crumpled shorts. The judge asked him how he came to be so inappropriately dressed. “But your worship”, the lawyer answered, “I go to church in this manner.” The judge replied, “Young man you might appear before the Judge of judges in this manner, but not in my court.” Does it really matter how we dress for church? After all, isn’t the important thing that we go to church? Well it is indeed true that the important thing is to go to church and that we appear before the Lord in worship. He calls us there. And therefore we ought to be there when He calls. There is no difficulty with that. I also think that most of us would agree that there can be circumstances where, what at other times may be considered inappropriate, can be accepted. I think here of someone who has been hurt and cannot wear "normal" clothes. I also think of people new to the gospel who may well wear clothes which at other times would be considered not right for church. We are not going to write about those things. Those are the exceptions. But what should be the rule? How should brothers and sisters in the faith appear before the Lord? How they used to dress In olden days – say, when your grandparents were young – it was considered normal for the women to wear dark clothes, a hat and, in some instances, gloves to church. Men wore a black suit, a hat or cap, which was removed before they entered the church building. Without a doubt this was a tradition, because nowhere in the Bible will you find exactly how we should dress for church. The question is, does such a tradition have any value? Does it make any difference to how we experience the church service? I could answer these questions with a simple, no. There is indeed little value in tradition for tradition’s sake. And it may well be that those people long ago did not really experience a church service much different to today. But is that really the questions we should ask? I don’t think so. Why did they dress this way? The question that is much more important is, why did our grandparents consider the way they dressed important? The answer to that question lies in how they regarded church and church going. When they went to church they recognized that they were going there to meet with the Lord. They recognized the importance of this event. They wanted to show in their outward appearance that their hearts were reaching out to the God of their salvation. Someone may, at this point, ask me the question, did they really think about these things? Or was this simply the way they dressed for any important occasion? Again I would have to agree. People in those days were much more inclined to dress up. That has indeed changed. During hot summer days there are not many who would go to a meeting wearing a coat and tie. If you need to sit in a stuffy room for some hours you want to be comfortable. We can also note that our grandparents lived – most of them – in a different climate. They lived in Europe, most probably in the Netherlands which has different climatic conditions from those experienced in Canada or Australia. So all these things need to be taken into account when considering how we should dress. I also recognize that many today would say that no one can tell someone else what is appropriate. We live in a time that is sometimes called the ME generation. You know, "if it feels good, do it!!" That is what we are told by the various influences which surround us. Also in the church we are being influenced by this attitude through the media, the press, TV and magazines. Whereas once one would only see Christian magazines in our homes, today that has changed somewhat. The world has come into our homes. We need to be aware of these bad influences. We are in the world but not of this world. All of us need to examine ourselves with regard to these matters. But is there a standard of dress that is acceptable in church? Can we lay down some rules to which everyone should adhere? Yes and no. Let us look at some very general rules. Climate I recently had an e-mail sent to me by someone who was responding to a comment I had made in an online Reformed forum about the weather in Australia. He wrote to tell me that where his brother lives, somewhere in central Canada, it is always 40 degrees, either plus or minus. I have for some time held the view that the way we dress in English-speaking countries has largely been determined by the way the people in the cold and clammy English isles dress. Hence we wear a suit for formal occasions and inevitably a tie around our neck. That may not be the best way to dress when it is extremely hot. I notice that in the state of Israel people attend cabinet meeting without a tie. Just an open necked shirt, either short or long sleeves. It is only sensible to dress for the climate – I do not think it essential to wear a suit with shirt and tie at all times. That does not eliminate my concern with some of the outfits seen at church. There is such a thing as too informal, or too casual. Therefore I do not consider it right to appear in church with t-shirts, or sports attire and similar clothing Another interesting observation. When sports stars receive their annual awards it is inevitably done at a formal occasion where dinner suits and bow ties are the order of the day. Modesty While this is an area which should really be addressed by a lady, I guess even men can be dressed in an immodest way. There is little doubt that our ladies need to consider modesty when dressing, and not only for church. It seems to me that some ladies have little idea how their form of dress affects the opposite sex. It is not for nothing that Paul writes in 1 Timothy 2:9 “I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes.” Why did Paul write this? Because he was an old stick in the mud? I don’t think so. Paul wrote this because he recognized the dangers in such immodesty. Let our ladies be aware of it and remember it when they clothe themselves. Conclusion I mentioned at the beginning of my article the dream of a young lawyer. Weekly we appear before the LORD of hosts, before Him who is far greater, and much more important than any judge or ruler on earth. He is obviously much more important than any sports star or star of the stage or the big screen. Each week we may appear before our LORD who owns us, body and soul, but who at the same time is our Father, who has bought us with the blood of His Son, our Lord and Savior. Shall we then, not consider these things when dressing for church on Sundays? Or for that matter, whenever we appear before Him in worship? I realise, of course, that we are never out of His sight. He sees us wherever we are, He sees us at work, at play, at home and away from home. And at all times He wants to be proud of us. After all we are His children. Maybe each of us should ask ourselves this question: will our Lord, our Savior, our Father in heaven be proud of us in the way we dress, in the way we act, in the way we talk? He is, when all is said and done, far more important and should be far more important to each of us, than any person or group of persons on earth! Let that be reflected in all we do and say. Having reached the end of our article let me ask one question again. Is there an appropriate way of dressing for church? Our way of dress should reflect the importance of the occasion. It should reflect that we come into God’s presence. Worship is a joyful, that indeed, but also a very solemn occasion. Joyful because we meet with our Savior, solemn because this Savior is also far greater than any person on earth. He is after all GOD. A version of this article first appeared in the March 2000 issue of Reformed Perspective. Rene Vermeulen was a regular columnist for the magazine from 1984 to 2010....

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