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Holding on to wisdom: What would a younger you tell you to do?

I've written on marriage and headship in the past but when a friend asked me for my “expert take” on a marital matter he had concocted I had to tell him that as a newly married man, I'm no longer an expert on marriage. But, I added, as I haven't yet had any kids I was still in a position to offer him some great expertise on parenting.

It was a joke, of course. But there is something to developing a well-thought-out “take” on marriage and parenting, and other big issues in life, long before we are ever in those situations. I wrote on headship and marriage before I had any personal experience so what I wrote might have been simplistic and even wildly naïve in parts. However, I did aim to tackle the subject biblically, so though as a bachelor I might have had little insight into how marriages do work, by going to Scripture I did have some idea about how marriages should work. And as a bachelor, I was able to write on the matter in a way that no married man could – I could preach without worry of anyone evaluating my practice.

Now that I am married I'm sure those written words are going to be hard to live up to. Should my wife ever come across those words she'll notice I am already not (or perhaps I should say, “not yet”) measuring up to the standards I outlined. So my earlier writings might just end up haunting me.

But I think that is a very good thing.

A firm grip

In family devotions we've been tackling the book of Proverbs and though we are only a dozen chapters in, one theme is becoming quite clear: God wants us to not only seek after wisdom, but to clench tightly to it and never let it go (7:2-3). Wisdom is something that once found can be lost. We might know God's will for a given situation but unless we bind this bit of wisdom to our heart, and tie it around our neck (6:21), we will soon forget it. That's how, for example, a Christian young man who knows he should not be “unequally yoked” can still, if he doesn't constantly keep this in mind, find himself increasingly attracted to an unbelieving young lass.

There is a real value then, in wrestling with big issues like dating, marriage, and parenting long before we're ever in those situations, and even writing down whatever God-given wisdom we think we've discovered on these topics.

Some years ago I bought a copy of a book called All About Me. It was, as the title suggests, a rather narcissistic tome, asking the book's purchaser to record in the provided blanks their favorite color, movies, food, sports team, pop star, and clothing store. But the part that interested me was a chapter in the back where bigger questions were asked:

  • What are your thoughts on abortion?
  • Do you believe in spanking?
  • What are your thoughts on God?
  • What would you do if you were given a million dollars?

The chapter included dozens more of these big questions, and asked for explanations – it wasn't enough to say you were against abortion; you had to explain why. The only way a person could complete this whole chapter was if they took the time to develop, and then record answer by answer, some sort of comprehensive worldview.

What an intriguing idea! Just imagine if something similar existed that had been adapted for Christian use. The questions might include:

  • While dating, what limits do you think are appropriate when it comes to physical intimacy?
  • How much should you tithe?
  • What does headship involve?
  • What factors would determine who you vote for? (List them, in order of importance, and explain your list and its order.)
  • What are your thoughts on organ donation?
  • How are men and women different, and how do their roles differ?
  • How many times should we attend church each Sunday and why?
  • Why are you a member of your church and not another?
  • How do you think God has gifted you?
  • What qualities are you looking for in a spouse?
  • And if you were given a million dollars, what would you do with the money?

Some of the questions would be fun, others would require a lot of study to answer in any sort of intelligent, biblical manner, but the end result would be nothing less than a booklet-sized personal profession of faith that could be kept, and referred back to repeatedly.

The value

A Christian All About Me doesn't actually exist. But if it did, what would be the value of such a book?

It wouldn't be in any of the specific answers – a young person tackling these questions for the first time might give some superficial and maybe even some silly answers. When we are young we are only beginning to grow in wisdom and haven't got much of it yet.

The value would come in establishing a baseline to measure our thoughts against later. Take the million-dollar question as an example. A dozen years ago I know just how I would have answered that question – I would have taken the million dollars and started my own provincial political party. Today I have family responsibilities and consequently a new perspective. But I can't just dismiss my earlier thoughts – as a young man I learned the importance of defending God, and His Law, in the public realm, and because I've captured that bit of wisdom down on paper I'm not liable to lose it.

By tackling big questions early we're putting down an anchor – one that might still be pulled up and placed elsewhere, but which still provides us some stability now, so that we aren't swayed every which way. Our thinking on many of these important issues will change as we study Scripture further, but if we've taken the time to think through our initial answers, and even written them down, we'll be forced to evaluate our new thinking against our old. Then if a change is made we'll have to provide good, solid, biblical reasons to rebut our earlier self.

Conclusion

Tackling the big questions early is, then, a way to hold onto the wisdom God reveals to us in our youth, when life is simpler, and we aren't plagued with being able to see so very many shades of gray. But holding onto wisdom is not just a task for the young. As we age, and study the Scriptures we may grow in wisdom, but as God makes clear repeatedly in Proverbs, we have to hold fast to wisdom (3:18) and guard it (4:13) closely, or we will lose it.

So big questions then, are worth asking, early, often, and repeatedly.

This article first appeared in the October 2008 issue of Reformed Perspective. Jenni Zimmerman suggests another approach to address the same issue - holding on to wisdom - in this article (offsite)

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Lesson From My Mum: there is hope for western civilization

I learned an important lesson from a cheap house plant last week – that plant was a chrysanthemum (mum), and it comes with a background story that needs to be understood to get the lesson. DESTINED TO DIE Last fall, when I was working with ARPA Canada, I did about fifteen presentations alongside my colleagues as part of our fall tour. The theme for this tour was on being “rooted in Christ.” At each of these presentations I quoted from Jeremiah 17:7-8: But blessed is the one who trusts in the Lord,   whose confidence is in Him. They will be like a tree planted by the water   that sends out its roots by the stream. It does not fear when heat comes;   its leaves are always green. It has no worries in a year of drought   and never fails to bear fruit. I also made reference to a recent book by Al Mohler called The Gathering Storm, in which he calls out what he refers to as “cut flower civilizations.” At this point in the presentation, I’d proceed to hold up a house plant and then use a pair of scissors to hack off the flowers. Each night I would hold up the cut flowers and say “when we are cut off from our Christian roots, a civilization is destined to die.” Sometimes I would add a few lines: “we all know what will happen to these flowers now that they are cut. We can give them sunlight and water, but they won’t survive without roots.” In the presentation, we gave examples of how Canada was cutting itself off from the roots that give life, but we also spoke to how that didn’t mean there was no hope. I explained that “if our roots go down into Jesus Christ then we can have complete confidence that He will sustain His children. Although our civilization may not last, His people and His Church will.” NEW LIFE Fast forward to this spring and the ARPA team came to my hometown to do the same presentation. But this time I was in the audience, alongside a few of my children. One of my former colleagues gave the same demonstration, using a mum that he picked up at the local grocery store. He asked my son Nathan to hold it while he cut the flowers, and then gave the flowers to Nathan to take home. Nathan took those cut flowers home and my wife Jaclyn put them in a vase with water. I expected that they would wilt quickly and be thrown out in a few days. I then promptly forgot about them. A month later I was surprised to see that the flowers were still alive in that vase. And when we pulled them out of the water we were astonished to see that they had started growing some very impressive roots! Jesus once said that if his disciples had to keep quiet, “the stones will cry out” (Luke 19:40). In this case, the flowers were crying out. Their message was hard to miss. It is God who gives life, also to civilizations. Just as God birthed and blessed Western Civilization, so He is able to cause it to grow new roots if that is His will. Indeed, we serve a God of abounding grace. When we, as individuals, try to go our own way, if God is pleased to save us, He will achieve His purpose. He brings us back. God can also give a new lease on life to a civilization. ROOTED HOPE 20th Century historian Arnold Toynbee once wrote a 12-volume book set about the rise and fall of 26 civilizations throughout history. He concluded that “great civilizations are not murdered. They commit suicide.” I once wrote: “What happens to a society which discourages new life, kills vulnerable life, surgically alters healthy bodies to conform to unhealthy minds, puts the greatest taxes on those who are the most economically productive, and treats a basic building block of life (carbon) as if it were a pollutant? That society is committing suicide.” In other words, even though I care deeply for our civilization, I had little hope for it. But through this mum, I was reminded that civilizations don’t rise and fall based simply on the behavior and choices of their leaders and citizens. Jesus Christ is guiding all of history and gets to determine what happens to the West. And He may well show His grace, just as He has done to so many of us individually. My wife Jaclyn has since cut the flowers off the stems and planted the roots (with the stems) in new soil. She explained to me that the plant’s energy needs to now go into taking root, not keeping the flowers alive. The flowers can come later. Indeed, may God be gracious to the West and allow us to yet grow our roots into Him. There may yet be new flowers blooming in His time. Let’s pray that God will work revival, while shining His grace and truth wherever He plants us. Mark Penninga is the Executive Director of Reformed Perspective....

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The words a father speaks        

The words a father speaks to his children in the privacy of the home are not overheard at the time, but, as in the whispering galleries, they will be clearly heard at the end and by posterity. – Richter ***** One of the earliest recollections I have of my father, Louis Praamsma, is seeing him stand with his face full of shaving lather in front of the bedroom sink and mirror. My crib was in my parents' bedroom and inevitably he would turn away from the small sink, grimace and pretend that he was coming towards me to chase me. It made me squeal with a mixture of delight and horror. When my own children were very small, this scene was repeated. Opa often chased them down the hall, imparting a shaving lather kiss to those he caught. The boys, fascinated by the ritual of shaving, had a great desire to copy – to do what their grandfather did and what their father also did. The truth is that parents, fathers and mothers, play a tremendously big role in our development. In 2014 a research group reported that many young children watched an average of three hours of television a day. Today screen time would likely be longer. There are families that turn the television on when they get up and do not turn it off until they go to bed. The study concluded that with as little as twenty seconds of television watching, children just over a year old were able to repeat actions seen during twenty seconds of time. The conclusion being that little ones will copy what they see going on around them. I have another wonderful and early recollection – the recollection of my father kneeling in front of his big, four‑poster bed – kneeling in his striped pajamas, head down on the rumpled blanket. Every morning, as I passed my parents' master bedroom on the way to the bathroom, I beheld him through the half‑open door, kneeling and praying. And it filled me with a sense of quietness and awe that I should see my father prostrate in this way – so very vulnerable and submissive to Jesus his Lord. The biggest memory I have of my father, however, has the title of a hymn. That hymn is The Church's One Foundation. It is said that he who sings, prays twice. 'The Church's One Foundation was one of my father's favorite songs and, as such, I would like to write a little about why and when it was written. ***** The Church's One Foundation is based on Ephesians 5:23b which reads: “Christ is the head of the Church, His body, of which He is the Savior.” That text was the cornerstone which my father endeavored during his whole life to pass on to his children, grandchildren, friends, neighbors, acquaintances and congregations. It has been necessary, from time to time, for the church to be defended against heresy. It's certainly true that she needs to be defended against heresies today. The Church's One Foundation was written as a defense. The author, Samuel Stone, was also a minister, and he lived during a time in which there was quite a bit of turmoil within the church – his denomination being Anglican or the Church of England. The year was l866. The first five books of the Bible were being criticized. There were men who doubted; men in the Church of England who openly criticized the historicity of these books. It became a theological debate involving the whole Church of England. Now pastor Samuel Stone, (1839-1900), loved the church. He desired nothing more than to impart the Gospel to the people in his congregation. In the pastorates he served in London, England, he was affectionately known as the “poor man's pastor.” In the slums it was said of him that “he created a beautiful place of worship for the humble folk, and made it a center of light in the dark places.” He was a gentle, loving man. His personal faith in the inspired Bible, however, made him a fighter when he realized that his faith was being attacked. He loved the Lord and refused to compromise with the Biblical criticism and evolutionary philosophies that were becoming so popular. Consequently Rev. Stone wrote. As a matter of fact, he wrote a collection of hymns. This collection was called Lyra Fidelium or “Lyra of the Faithful,” and contained twelve creedal hymns based on the Apostles' Creed. They were written to combat the attacks of modern scholars on the Bible ‑ attacks which Samuel Stone felt would split up the church. In the preface of the little hymnbook, he wrote: "Most clergymen are aware how many of their parishioners, among the poor especially, say the Creed in their private prayers. And they cannot but feel how this excellent use, as also its utterance in public worship, is too often accompanied by a very meager comprehension of the breadth and depth of meaning contained in each Article of the Confession of Faith. Such a feeling first suggested to the Author the probable usefulness of a simple and attractive explanation of the Creed in the popular form of a series of Hymns, such as might be sung or said in private devotion, at family prayer, or in public worship." The hymn, The Church's One Foundation, is based on that part of the Apostles' Creed which reads “I believe in a Holy Catholic Church; the Communion of Saints.” Samuel Stone felt very strongly that the oneness of the Church rests, not on man's interpretation of the Bible, but on the Lordship of Jesus Christ. The words of this hymn are very meaningful for believers. It is a song which is also tremendously comforting. Below is the first stanza: The church's one foundation, Is Jesus Christ her Lord, She is His new creation By water and the Word: From heaven He came and sought her To be His holy bride, With His own blood He bought her And for her life He died. Samuel Stone based the words of the first stanza on: "Other foundation can no man lay than that is laid, which is Jesus Christ." – 1 Cor. 3:11 "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." – John 3:3 "Even as Christ also loved the Church and gave Himself for it, that He might sanctify and cleanse it." – Eph. 5:25 "The Church of God which He purchased with His Own Blood." – Acts 20:28 ***** As previously mentioned, this was one of my father's favorite hymns and he sang it with nasal gusto and a deep‑rooted faith. Before he died, my father wrote: “When I think of the approaching day of my death, I have only one foundation on which I can stand: the free grace of God.” To his grandchildren he left this message. “My grandchildren, I love you all. God has something in store for you: a heritage in heaven (I Peter l:4). Never be afraid to confess the Lord Jesus Christ. In that way, you will never have any reason to be afraid. If God gives me the opportunity, I will continue to pray for you; the time is short and by His grace we will see each other again. “My grandchildren ‑ you often have heard the word 'covenant' ‑ which means that God is faithful and gracious to us from generation to generation. “I remember my own two grandfathers – the one was a cabinet‑maker (he owned a small factory where furniture was made), and the other was the principal of a Christian school. The one lost money because he trusted his neighbors too much; the other was always underpaid because the Christian schools were poor. Both served the Lord with a clear conscience. “My father and my father‑in‑law were both Christian teachers, sacrificing for the sake of the Lord 'the treasures of Egypt.' One of the greatest gifts of the Lord in my life and in that of your grandmother has been that our children chose to profess the name of the Lord. “That is the heritage that comes to you – God gave to each of you His special gifts. The greatest gift is that He has promised to be your Father for Christ's sake. Trust Him, trust His Word, trust His promises, and you will experience, even if worst should come to worst, that He is good.” ***** Thank God for the Samuel Stones in this world! Thank God for Louis Praamsmas! Thank God for all those fathers and mothers who are not afraid to confess their faith each day before their children! Read again the small noteworthy saying by Richter and ponder it. “The words a father speaks to his children in the privacy of the home are not overheard at the time, but, as in the whispering galleries, they will be clearly heard at the end and by posterity.”...

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Fraud and Truth

Fraud is defined as wrongful or criminal deception intended to result in financial or personal gain. And insurance fraud is a deliberate deception perpetrated against or by an insurance company or agent for the purpose of financial gain. When my husband was still in practice as a veterinarian, he was often asked to sign death certificates for farmers – certificates which would assure an insurance company that the claim the farmer was making on the death of a cattle beast by lightning was authentic. There were a number of occasions, however, when he could not in good conscience sign that form for a hopeful farmer as there had been no thunder storms or lightning in the area and as it was obvious that something else had killed the animal. Should’ve been mortified In 2005 an English man by the name of Anthony McErlean – a trustworthy, bespectacled, older-looking gentleman – impersonated his wife and handed in his own death insurance claim to an insurance company. The claim stated that he had died after being struck by a cabbage truck while traveling in Honduras. The life insurance payout was a whopping 520,000 pounds. It was a lot of money and, sniffing a hint of fraud, the insurance company checked out the circumstances with the police. Strangely enough, the police found Anthony's fingerprints all over his own death certificate suggesting that Anthony McErlean had filled in the form after he had died. This was, of course, an impossibility. Found out, charged with fraud, the man was sentenced to six years in prison. Anthony's wife, who was obviously not acquainted with Exodus 23:1 – “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness” – was also sentenced. Fraud started early There are numerous frauds recorded in history. All of them are the result of our forebears, Adam and Eve, who literally “fell” for the lines which the greatest fraudster of all had fed them. Those lines are recorded in Genesis and read: "Has God really said?" and "You will not surely die." The repercussions of their fall into sin resound throughout the ages. Remember, for example: "Jacob said to his father, ‘I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.’” – Gen 27:19 “... and the worthless men brought a charge against Naboth.” – 1 Kings 21:13 “... a man named Ananias with his wife Sapphira, sold a piece of property.” – Acts 5:1 The refrain of dishonest gain played (and plays) on. Murderous fraud During the 1780s, it is estimated that some 300,000 slaves were exported from Africa and carried away into captivity by slavers. In 1664, the British captured and took Cape Coast Castle in Ghana. Throughout the 1700s construction on this castle was continuous. Bricks and tiles from England were imported. Rebuilding the large structure, they used it ignominiously. The castle grew in size. It grew because the slave trade grew – a trade that constituted 90% of business on the Gold Coast. A slave outpost, Cape Coast Castle boasted large underground dungeons which had little ventilation and no windows. Throughout the years of this immoral trade, it played the wicked host to about a thousand prisoners at a time. Vast numbers of enslaved Africans who entered the structure through a door dubbed "Door of no Return,” were brought to this fortification prior to being sold into bondage. In the summer of 1781, a British slave ship left Ghana after herding out 442 slaves from the dungeons of Cape Coast Castle. The vessel, captained by a Luke Collingwood and named Zong, was excessively overloaded. Its human cargo was stuffed tightly into a five-foot-high hold like the proverbial sardines in a can. There was also a ledge along the edge of the hold and it served to store more people even as books are stored on a shelf. On this journey, the Zong's hold was what was described as a “tight pack,” which meant that as many people were crammed together as the space could possibly contain. Moreover, these captured people were chained together. They could not leave to go to a toilet, but day after long day had to lie in their own excrement. Conditions were ripe for illness and death. If one slave died, he was often not removed immediately, and the chained body could remain in his stilted position for hours and hours between two live people. The area was dark, the air was stale and the smell putrid. There was a ship's doctor, a man who stood to receive bonus payment depending on how many slaves stayed alive. Bound for Jamaica the Zong, due to a navigational error, spent three extra weeks at sea, much longer than anticipated. The usual six to eleven weeks trip morphed into twelve and thirteen weeks. Consequently, the water supply dwindled. It was now November. Sickness in the fold had begun, malnutrition, filth and sadness causing the subjugated to weaken day after day. Wanting to do something to hedge his bets on delivering healthy freightage, Captain Collingwood jettisoned some of the cargo. You might remember the story of Paul as he was on a ship that was troubled by storm and recall that some of the cargo on that ship was thrown overboard to lighten the load. However, the cargo on board the Zong was not tackle or some other material commodity; no, the cargo jettisoned on board the Zong consisted of human beings. In light of the fact that these humans had been insured, Captain Colllingwood had 132 sick slaves thrown into the Atlantic. If they had died on board, the crew would not be able to claim any insurance money. When the Zong finally arrived in Black River, Jamaica, the ship's owner, a fellow by the name of James Gregson, filled out an insurance claim fraudulently asserting that money for the loss of the slaves was due. The abolitionists of the day used this horrendous death claim to focus public attention on the plight of the slaves. The case went to court. In 1783, the crew of the Zong was tried. The case was heard, however, as an insurance dispute rather than as a murder trial. The question was not, “Can the murder of 132 slaves go unpunished?” but rather “Can the cargo be covered by the insurance company?" The publicity surrounding this trial caused the King's Bench, (the highest court in Britain), to call for a second trial. Although the abolitionists sought to have criminal charges brought against the captain and the crew, this was refused by the British Solicitor General, John Lee. He is quoted to have said: "What is this claim that human people have been thrown overboard? This is a case of chattels or goods. Blacks are goods and property; it is madness to accuse these well-serving honorable men of murder.... The case is the same as if wood had been thrown overboard." Conclusion The fraud in the Zong case seems to be fraud at its extreme. It makes you gag and throw up your hands at the absurdity and wickedness of the whole story, at the depths of the depravity of the human heart. Fraud, again, is defined as wrongful or criminal deception intended to result in financial or personal gain. There was another court case once: it was one that took place in Jerusalem; it was one of the greatest criminal deceptions of all time; it was one thought by the abusers to be a personal victory; and it was one that determined our eternal fate. When Jesus was convicted as a common criminal, Satan rejoiced and his minions with him. The strange thing is that this most fraudulent court case ever recorded in the annals of mankind worked for good; the strange thing is that those who believe that this fraud was foretold and that it came to pass because God willed it are blessed; and the strange thing is that those who thank God for this fraud are saved....

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Allies vs. cobelligerents: don't mix them up!

Sometimes we find the most unlikely sorts fighting alongside us. Maybe it’s atheists and Roman Catholics standing with us against abortion, or feminists joining hands with us against pornography, or Jungian psychologists leading the way for us defending freedom of speech. When that happens it is important to understand what sort of combined effort we are making. As Douglas Wilson explains in Empires of Dirt: "An ally fights the same enemy you are fighting, and for the same reasons. A co-belligerent fights them for different reasons.” The danger is in mistaking co-belligerents for allies. When we side with a group like feminists, we have to keep in mind that the relationship between co-belligerents is not that of friendship, but utility – they are with us only so long as we can further their ends. But Paul's warning against being "unequally yoked" (2 Cor 6:14) applies here, because feminists have many ends we want no part of. Take the matter of “equality.” We believe in that too, right? That's why it would be only natural if, after working together against pornography, we mistook feminists for our buddies, and wanted to help them on the matter of “women’s rights” too. The problem is, we aren’t like-minded. Feminists are not our allies. Their understanding of equality is rooted in an ungodly denial of any gender differences. While we can stand side-by-side with them against sexual harassment, and against pornography, and against sex-selective abortion, we have to be aware they’re going to spin it all as being about “women’s rights.” And we have to ensure we don’t make the mistake of “allying” with their understanding of the term. Yes, we believe in equality, but not rooted in sameness. Equality has nothing to do with the genders being interchangeable and indistinguishable. No, God made us male and female and it is an attack on His creative genius to dismiss or demean what makes men masculine and what makes women feminine. On this point we do not side with the feminists, but must stand with the French: vive la difference! Different is good (Genesis 1:31, 2:18) and, in fact, these differences are to be explored and celebrated! So Christians have an entirely different basis for equality. We recognize that we are all unique, varying in our height, weight, hair color, eye color, and skin color, and in interests, abilities and much, much more. Thus the only real basis for equality is in the one thing (and one thing only) we all share: male and female, black and white, tall and short, blonde and brunette, all of us are made in God’s image.  Christians can be co-belligerents with feminists and others, on any number of issues, but we must never make the mistake of thinking or acting like these groups are our allies....

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Gezellig: cozy, restful

When I think of my mom, an image that often comes to me is one of her sitting in her rocking chair, holding her cup of coffee, either reading her Bible or cuddling a child. It is not just an image, it is a feeling, one of safety and of rest. Those who know my mom know she is one of the hardest workers in Christ’s field, always serving her family and his church, filling her home with baked goods for anyone who stops by, and frozen meals so that unexpected visitors are always expected. Yet, a hard-working pattern of life at my parents' home is also a life of rest. How? My parents are both children of Dutch immigrants who fled Holland in the years following WWII. These grandparents of mine helped start faithful Reformed churches and worked incredibly hard to survive in a new land. They brought their Dutch traditions with them, some that continue to be practiced among their grandchildren, and some which have likely faded away with time. One simple, but beautiful tradition that may start fading in our modern world is that of a gezellig coffee break. Gezellig means something cozy, restful, a comfortable conviviality that fills you up with joy. The Swedish word is fika and in Danish, hygge means something similar. Having a hygge life has become more popular in North America in the past few years, books have been written on it, numerous blog posts talk about it. Hygge is the pursuit of everyday happiness, a sense of comfort and togetherness, it is warm socks and a crackling fire. In the modern world, people are in desperate need of an excuse to slow down, a practice to help them savor the moment. When I started to notice these words pop up on my social media feed I was immediately transported to my Dutch upbringing of coffee and cake after church, coffee time each afternoon when dad came home, and morning coffee time. Unfortunately, my usual practice is to make coffee for myself in the morning and then carry it around with me wherever I go for the next two hours. I know this is not unique, in fact, it has become a marketable practice as special coffee cups to transport and keep your coffee warm are now a regular commodity. Last summer I got the privilege of spending three months on my parents' farm. Each day my parents were up early working, but at 10:00 am we always stopped for a coffee and snack break. 15 minutes of rest, then back at work till lunch, then work until 3:00 pm for another short rest with a drink and snack. A much-loved tradition in the hearts of all us siblings, and in our many friends over the years, was an added nightly ritual around 9:00 pm of gathering together for a drink and snacks to spend time talking about our day and enjoying one another. My husband and I remarked to each other many times throughout last summer that we did not understand how we could end a day feeling more productive than usual, but also more rested. I believe the answer is in these natural patterns of life my parents had, with these simple breaks to gather and be still. For me, this practice of hard work and regular coffee breaks has become a daily reminder of the life of a Christian. Living on this side of heaven we still must work hard to fight against sin, the world, and the devil. We are not yet fully in the Promised Land. Yet, already in Christ we also have all the spiritual blessings in the heavenly places (Eph.2:6-7). We work and simultaneously rest, resting in the joy that it has all been accomplished, in Christ who has declared, “you are mine!” The coffee break does not have to include others, the routines of these moments of sitting and resting are also a habit of the heart to rest in the day that the Lord has made. A day of hard work becomes marked by the joy also of looking forward to these quiet times of savoring the moment, leaning into Christ, and having fellowship in your home. My children love to have “tea-time” with mom, a momentary break each day to sit and see the little blessings we have, the birds that fly by our yard, the taste of the tea, a little snuggle, and a plan for what the rest of the day will look like. Of course, when your children are young not each day will be gezellig, for each magical morning you may have one terrible one, and two mediocre ones, but it's the life-long pattern that matters, and it's the building of relationship blocks that will have your children coming over for coffee time way into their adulthood. Do not underestimate how beneficial it may be for your marriage to have a daily practice of sitting for 15 minutes and enjoying the day together. My parents did that faithfully, and it's another one of those images that brings me delight in the wisdom they taught by example. Work hard and rest. Sit on your own. Fellowship with your family. Invite friends and strangers over. Let the watching world see your deep joy rooted in a simple life filled with the beautiful blessings of rest and a gaze towards the One who gives it. One last note: a gezellig coffee break has no room for cell phones....

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A matter of seeing: decay and delights to consider

Some years back we rented a little island cottage north of Kingston, Ontario, sight unseen, for the first week of July.  The fact that in a world filled with animosity and chaos – spiritually as well as financially – we could freely do such a thing as rent a cottage was truly amazing.  We read of beheadings, homicides, protests, countless refugee camps; of the persecuted, impoverished and dying; of massive and mind-boggling national debts; and we were free and able to go to a cottage.  It is something to digest - something over which to chew. It was a Friday afternoon when we traveled along the 401 towards our destination. We stopped at a small motel across from the Brighton Christian Reformed Church where, forty-two years ago, our second daughter had been baptized by my oldest brother. My brother is now with the Lord; the church, however, and its denomination, have deteriorated incredibly. We walked around the church building with a pang and thought, “How the mighty have fallen,” but Paul's voice reproved us as we drove away across the black parking lot, “... let anyone who thinks that he stands take heed lest he fall.” Four score and some years… Saturday morning we drove on towards Elgin, bought some fruit and then, became a trifle lost.  We asked directions from a man who was an apparent four score and some years – a man who was motoring along on the edge of his driveway in a wheelchair.  He was a friendly sort, all gummy smiles and anxious to help.  After he had pointed us in the right direction, he began to back up his wheelchair... towards the nearby ditch. My husband, Anco, spoke loudly through the open window, "Stop! Stop, sir!  There's a ditch behind you!" His voice grew louder as the thin, old figure smilingly continued to move backwards. "Stop! Stop!" It was too late. The wheelchair and its occupant slid down a small embankment.  The octogenarian fell backwards off his seat and tumbled onto the grass.  We were both out of the car in an instant, as was another motorist passing by. Thin glasses had been knocked off.  We reached him as he, on all fours, was reaching for them. A little dazed, the man still smiled as we carefully helped him up. "You really have to watch those culverts," he said and grinned, while blood dribbled down his nose from small cut next to his left eye. "Are you all right?" I held onto his arm, and he nodded brightly. "I'm fine, really I am." My husband and the other motorist retrieved the mechanized wheelchair, rolling it back onto the driveway.  I held a kleenex on his cut and like a child that has fallen off his bicycle for the first time, he climbed back on the wheelchair full of courage. "I hit the reverse instead of the forward," he said, "I should have known better." Anco checked the cut, but it was small and he seemed fine.  So we drove off as he waved to us. Good news and bad We launched our boat at the appointed dock at Sand Lake.  The owner, who was to meet us and guide us to the cottage, was late. She arrived in a small aluminum boat, exclaiming as she jumped out, "You must be Anco and Christine.  Sorry about the wait." We nodded and she went on. "There's good news and bad news.  I'll give you the bad news first." We nodded again. "There was a fire in your cottage last night and the fire department had to come.  The good news is that the cottage did not burn down and my daughter and myself have been cleaning all day." We sympathized greatly, raised our eyebrows at one another when she wasn't looking, and followed her, boat-wise, out to the cottage.  A little three-room construction on a beautiful hilly, three-acre island met our eyes.  Fir trees, mossy rocks, a female loon nesting on a little outcropping by the dock, all met our expectations of a northern getaway.  Disembarking and loading ourselves down with food and luggage, we climbed up a small path towards the front door.  As we entered the smell of smoke pricked our nostrils.  The upstairs bedroom ceiling was somewhat blackened but, on the whole, with the windows flung wide open, things seemed to be under control. "The last people," Joan, our landlady, volunteered, "foolishly lit a candle before drifting off to sleep and the lampshade under which the candle was standing caught fire.  The wife burned one of her hands trying to put the fire out.  She had to go to emergency.  They left a day early." We nodded once more and felt compelled to say that, generally speaking, we were not in the habit of burning candles. Joan next related that a John 3:16 framed Bible text had been standing on the night table but, amazingly enough, it had not caught fire.  This was something which had confounded the pyromaniac couple causing them to exclaim, "Your God did not burn!"  Joan, who was a Christian, smiled as she told us this, commenting that perhaps this would give them something to think about. Wonders to behold We spent the week fishing, playing Boggle, reading Spurgeon sermons and marveling at God's creation. There was a scarlet tanager moment in which we noted a small splotch of red in a rock pool - a crimson fifth-day creature stretching its wings as it bathed.  God must have smiled when he pronounced this bird good. We often heard the raucous cry of the great blue heron as he skimmed by and saw, nearby, the dark belly and the white tail of the bald eagle majestically soar overhead.  Again and again, the muskrat, apparently undaunted by our presence, swam up to and past our boat towards rock crevices on the shore.  Daily the female loon, whom we dubbed Constance for her faithfulness in brooding her eggs, eyed us as we paddled by on our way out.  A cerulean warbler sang a duet with a pine warbler.  Water lilies lined inlets and little bays.  During the day, the high heavens above declared how great God's love was towards us; and as we contentedly fished in the evening, the red-balled setting sun in the west sang of the immeasurable distance God had removed our sins from us.  The osprey as well as the kingfisher dove, the big and small mouthed bass bit, and we tanned under God's goodness. Something better coming Yet we were unable to forget that we are pilgrims and continue to be pilgrims en route to a much, much better place than Sand Lake or any other northern getaway.  For even as we enjoyed and glorified God's goodness, Genesis 3 lurked in the background. We noted that creation has many thorns and thistles. There was poison ivy to avoid.  Fly-catchers hunted dragonflies and other insects. Bald eagles and osprey ate fish. Owls hunted mice... and so the list went on.  And in the background, the newspaper headlines we had left behind, whispered of terrorist organizations, human turkey vultures, seemingly devouring God's people as if eating bread.  Neither could we hide from the rampant materialism, egoism and self-centeredness breeding around and in ourselves.  It skulked in our hearts and minds; it hid in the weeds as we trolled the shores of earthly life for a piece of the action. On our way home, we stopped to say hello to the man who had fallen off his wheelchair.  Full of good cheer, he was glad to see us.  He told us that when he had fallen off his wheelchair, one of the things that had initially concerned him the most was that he might have lost his eye.  It seemed that his left eye was made of glass.  He was greatly relieved that it had remained in place in spite of the fall.  We told him that we had prayed for his well-being and he smiled broadly. We drove off thinking about the man's eye, and about eyes in general. After the fall, the continued though spoiled beauty in nature is God's gift; and the promise of a totally renewed nature – both for the earth and for ourselves – through our Lord Jesus Christ, is grace.  And Paul's words of hope followed us as we drove home on the highway, "For, as it is written, no eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him" (I Cor. 2:9). This first appeared in the November 2015 issue. Christine Farenhorst is the author of many books, including "Hidden: Stories of War and Peace," "Katharina, Katharina: the story of Katharina Schutz Zell," and "The Sweet Taste of Providence."...

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The devil's foothold

Three demons perched on the edge of a big-city skyscraper. They often met at this particular pinnacle at the close of a day swapping stories and sharing experiences that they'd had during the last twenty-four hours. The sun was setting. It was twilight. "I deceived a mother," one of them named Givin began. He had a sharp voice. It sliced through the faint cacophony of the traffic in the streets below, although the noise of vehicles had diminished somewhat during the Covid-19 pandemic. "I deceived a mother," Givin repeated, 'into thinking she ought to pick up her child whenever he cried." Waiting for approbation, he eyed his compatriots expectantly as a soaring jet flew overhead. "How did you deceive her?" the middle demon asked, mildly curious, "Did you put the fear of Covid into her mind, making her believe that crying might evolve into the pestiforous virus?" He guffawed at his own joke. Smugly glancing sideways and grinning, Givin swung his thin legs against the cement ridge of the tall building. "No, I didn't need to use that ruse," he responded, "and she wasn't that difficult to persuade really. The woman was quite ready to be deceived. I passed doubt and fear through her rather self-absorbed mind, highlighting the exhausted state she would be in if she did not get the child to quiet down. I called attention to the fact that she needed to get up at six the next morning to drop the child off at her mother-in-law's house before she went off to work." A car honked in the distance far below the superstructure. "Following this," Given went on, "I deluded her into thinking that if she did not give in to the crying, she would probably have a Children's Aid official call – someone who would question her ability as mother or care-giver." The two other demons chortled. "Admirable tactics," praised the third demon, whose name was Prevaricator, "and ones I have on occasion used myself." There was a restful pause and then Givin dug his elbow into Tar Heap. "So what did you do today, Tar Heap?" Tar Heap had a smooth voice, a voice that ran without interruption, an even, regular voice. "Well, I walked through a super-market." Givin and Prevaricator said “ah” in such a way as to indicate that they knew exactly what he meant. Tar Heap continued with a rather detached but even flow of words, lazily stretching his arm up to the sky. "It was crowded today with regular Saturday shoppers. You know, the harried parents who hadn't seen much of their children; those who were too busy to do groceries during the week because of work. Consequently, there were lots of little kids walking about or sitting in shopping carts demanding this and that and everything without being reprimanded." A pigeon cooed nearby, settling in a corner of the roof. Tar Heap took a stone out of his pocket and flung it at the creature, but he missed. The bird flew off. He continued. "There was one child, about five years old I think, although it's sometimes difficult to tell now because of the masks they are made to wear, who threw a wonderful tantrum. He stamped his feet, waved his arms about, and hollered loud enough to make the cashiers raise their eyebrows. The father and mother of the little stripling were tremendously embarrassed, so the little devil, if you'll pardon the expression, got his way. He wanted some special name-brand cereal. You know the kind, where the sugar content is sky-high, the kind which will probably send the nipper over the top again as soon as he eats it for breakfast. Other children were watching him and I could see little wheels turning in their heads." "Well," Givin responded, "that's what we want, isn't it?" "Yes," Tar Heap agreed, even as he pitched another stone at a bird, "and although on the one hand a scene like that makes me want to explode with satisfaction, on the other hand it irritates me that parents are making our job so easy these days. I don't feel challenged any longer. Victory comes too easily." "Quite true, and well-put." The gravel-voiced Prevaricator stuck in his oar: "Yes, quite, quite true. Even Christian folks are just not clamping down on rules that once seemed to be standard. They don't punish consistently. I've seen fathers condemn something one day and not blink an eye the next. And spanking," he rasped on, "spanking is rarely applied to backsides any more. Naturally I rub my hands in glee over that, but I can see where Tar Heap's coming from." "As a result of years of our lobbying," Tar Heap added, as he lay back contemplating the evening clouds, "the law says that the use of any implement other than a bare hand is illegal, and hitting a child in anger or in retaliation for something a child does is not considered reasonable and is against the law." Givin and Prevaricator nodded in agreement. "Christian parents," Tar Heap went on, "are being influenced by that kind of talk. They're afraid of being charged by social welfare people." "If you'll permit me," Givin said, glancing sideways at Tar Heap of whom he was in awe, "I'm not sure if I totally agree with that." Tar Heap remained silent and, thus encouraged, Givin went on. "I'm sure that laziness, that vice of vices, has something to do with it as well. Mix laziness together with what people call 'reasoning' and the result is something that tastes like Dr. Spock." "Ah, Dr. Spock," Prevaricator rubbed his sooty chin in sweet reflection, "the man was the salt of the earth." Inspired, Givin now stood up, balancing precariously on the edge of the high-rise. In a falsetto voice he emulated a mother talking to her child. "Come on, son, you knew better than to cheat on your test. You don't have to get high marks, but I would just like you to try your best. If you will just promise me that it won't happen again, I won't even mention it to your father." Tar Heap and Prevaricator clapped their feet with enthusiasm at this example. Givin took a bow and sat down again but went on talking. "Most parents think a little 'reasoning' with a child, and I'm talking toddler as well as teenager, will result in correct choices." Tar Heap dropped a pebble down multiple floors, boisterously yowling as he did so, "Sure, and if stones could fly, right?" "Remember the fruit?!" Prevaricator added. After the rowdy laughter had died down, Prevaricator cracked his knuckles thoughtfully. "Beating around the bush, shilly-shallying," he said, "is my specialty, as you know. But lately I rarely have to resort to wiles to pervert the truth." He cracked his knuckles again. "The truth is," he went on, "and I use that word lightly, the truth is, many families don't read the Bible any more, let alone trust what it says." "Life is a bore," Tar Heap yawned, "and I'd give anything for a good day's work in which I knew I'd personally brought several people a few steps closer to damnation." "People are degenerating wonderfully well without our help, and that's a fact," Givin concurred, "although today I did nudge a man, a church-goer mind you, towards not loving his neighbor by using the Covid fear factor." His fellow wretches contemplated him quizzically. "His next-door neighbor had lost the key to her house. She walked over to his place to ask if she could use the phone to call for help. After she rang the bell, he only opened the door a crack, asking her to step back as she spoke." Givin paused for a moment and then continued. "As he stood in the doorway, contemplating whether or not he should help his neighbor, I let him hear a cough in the shadows of his mind; I let him begin to feel feverish; and I let him detect the onset of a headache. The woman was wearing a mask, but after listening to her problem, the fellow gave in to his fears. He shut the door in her face, refusing to let her use his phone." "To quote old Solomon," Prevaricator declared, "there is nothing new under the sun, is there? Personally, I really get a kick out of the fact that so many people are hypocritical. You know, they say one thing and do something else. Love your neighbor with your mouth, but when it comes down to action, well...." He stopped short. "I know what you mean," Givin accorded, "I really like it when I watch families sing hymns and psalms in unison. And then later in the car, or in the rec room, or wherever, they turn on the radio or a CD at full blast to music that would have made old Martin Luther blush." "He didn't blush that easily," Tar Heap contributed, chuckling as he spoke. "Well, you know what I mean," Givin replied. "And I love it," Prevaricator added, "when parents tell their kids to keep the rules just for the rules' sake. I mean a son or daughter says, 'Why do I have to go to church?' And the father replies, 'Because I say so,' or he says, and I love this answer, 'Because there's a service,' and then the father sleeps through the service. Those situations make my job so much easier. It's so much simpler to entice progeny with parents like that away from all those horrid virtues. You guys know the virtues I'm referring to here – virtues like love, joy, peace, goodness, kindness, patience, gentleness ..." He stopped suddenly, his rough voice breaking. "Sorry, guys, I always have a hard time saying..." His voice broke again and Givin and Tar Heap shuddered simultaneously. Tar Heap let out a long sigh and eyed Prevaricator with something akin to idolatry. "I understand," he soothed, "but look on the bright side. There's not many left, not many at all." "Not many what, you dummy?!" Prevaricator retorted, unhappy that he had been caught in a moment of emotion. "Not many competent parents," Tar Heap added, embarrassed that he had expressed himself inadequately. He looked away from Prevaricator to Givin, with whom he felt he was on equal footing, and went on. "I mean, most fathers and mothers, like the couple I watched today at the supermarket, lack the desire to take their kids to the woodshed. What I mean is," he went on rather philosophically, "is that they'd rather suffer flea bites than scratch for fleas." "And all families," Givin grinned at Tar Heap, "are totally infested with fleas. And having fleas is not sin but a disease. Isn't that the way it's perceived?" "The way what is perceived?" Prevaricator snorted. "Fleas," Tar Heap and Givin answered in concert, slapping one another's bony shoulders. "You're both crazy, and you're not making any sense!" Prevaricator's voice was dangerously prickly. Tar Heap and Givin eyed one another a trifle nervously. Prevaricator was, after all, more powerful and an echelon up on them. Givin changed the subject. "Most people don't really believe in us anymore and yet here we are, sitting on top of the city." "Yes, here we are," Tar Heap agreed, "and that lock-down is making our work so much easier. Churches are closed and it's hard for people to empathize, encourage and all that stuff." "That is why this should be a good year," Givin went on, standing up as he spoke, shading his eyes from the glints of the setting sun. No one spoke for a minute and Givin felt it was time to end the conclave. He stood up. "Well, toadies, time's a-wasting. I'm off." "Where are you going?" Tar Heap asked. "To a nearby bar. I understand some youth group is sneaking out to have a get-together spiced with beer. You doing anything special tonight, Tar Heap?" Givin was poised on the edge of the skyscraper as he quizzed, ready to leave. "I'm helping a youngster get addicted to some internet game," Tar Heap answered, "not that exciting, but well worth the trouble." They both glanced down at Prevaricator who was still seated. He responded to their unasked question. "I'm attending a board meeting where a teacher is on trial for suspending a student from class because he used bad language and because the student's computer was found to be riddled with porn. Most of the board is leery about backing the teacher because the student is the son of one of the school's wealthier patrons." "Ah!"  Both Givin and Tar Heap feigned speechless admiration. He was after all, bigger and louder than they were. "Meet you here tomorrow, guys?" "You bet!" And the sun set on the city....

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When promises hold up as well as pie-crusts...

"Promises and pie-crust are made to be broken," wrote the British satirist Jonathan Swift. Swift’s bit of cynicism seems to be aimed squarely at politicians. After all, some politicians make promises only to just as quickly break them – what they say and do are two different things. For example just before Canada’s 2006 federal elections David Emerson, a former Liberal industry ministry, promised voters that he would fight the Conservatives, calling them "angry" and "heartless." But as soon as Emerson was elected he joined the Conservatives and was given a senior government post by the new Prime Minister, Conservative Leader Stephen Harper. Another infamous example is Conservative Belinda Stronach who ran for the leadership of the Conservative Party before defecting to the Liberal Party and immediately became a member of the Liberal government’s cabinet. Hence, the generally low opinion of politicians. But how important is a promise? What does it really involve? And is promise-breaking only a bad thing to do in politics Importance of promises The keeping of a promise is a form of truthfulness in which an individual makes his actions conform to his words. A promise is an assurance one gives that he will do, give, or refrain from something to the advantage of another. It offers security for those who receive our promise that they can now count on our action. It creates an obligation: it is a declaration we will perform a certain act in the future. Fidelity to one's word is an absolute essential – without it we simply can’t get along with one another and live together in community. Therefore, the deliberate violation of a solemn promise is gravely sinful. If making promises is such a serious matter, why are they so readily broken? Typical excuses are offered by way of rationalization for breaking promises. Thus a failed marriage is labeled "a mistake," as if the promises made when they exchanged their vows were really a miscalculation and not a covenant with another person. Of course, there are occasions when a promise cannot be kept. Exceptions may be made when, for example, fulfillment would involve sin or an unlawful act. But the more flexible approach must, however, take account of the consequences of undermining general confidence in the act of making promises. After all is said and done, failure to keep a promise reveals either deception in its making or inconstancy, both are contrary to the character of God and the spirit of Christ. Ignoring the invisible The readiness to go back on one's words shows the moral illness of our times. Why do we see in our Western culture such increase in pornography, homosexual rights, and abortion-on-demand? Why the high divorce rate, the weakening of family bonds, the deterioration of citizenship and civic virtue? Why have so many Canadians lost their trust in governmental institutions? Some may say, “What else is new? Were there no unsavory politicians in the past?" Of course, there were. History has always been marred by opportunists and traitors. But Western culture used to understand the matter differently. Modern readers of the medieval poet Dante, for instance, are often perplexed by Dante’s view that betrayal and treachery are lower (and thus worse) among the circles of Hell than crimes of violence. The difference between Dante's age and ours is theological. Our modern age has lost sight of God. Lutheran theologian and preacher Helmut Thielicke (1908-1986) pointed out, "As soon as the world loses the Father of the world, as it is deprived of God, it must necessarily be stripped of the invisible. And among invisibles, naturally, are norms such as justice and also the ethical laws of value that determine good and evil." And not mincing words Marcus Honeysett in his book Meltdown: Making Sense of a Culture in Crisis said; "Our culture is in a state of meltdown because we have disposed of truth in order to live without God." We’ve let it happen We can blame society for the godless ways of our country, but really it is our fault. While Biblical Christianity is concerned with the whole of life – with public matters and with those that go on in private, with social, economic, and political matters, with all matters! – Christians leave our faith behind when we walk out our front doors. We think it normal that our faith is privatized, something we do on Sundays but no other day of the week, and certainly not at work or in public. Privatization of the Christian faith is now part of the story of Canadian religion. Our faith has become limited to a Sunday gospel. Vincent Massey, the first Canadian Governor-General, in his address to the Montreal Council on Christian Social Order in November 1953, ably described the situation as he saw it then: "In our modern world, we have suffered an un-Christian division of life into two spheres one of which is secular and public, and another which being religious, is looked upon as private." In 1971 Dr. Robert N. Thompson, evangelical parliamentarian and educator, argued then already that Christians "are by and large living on the reservations of Canada." He stated that: "Our churches have become reserves where we retreated from the life-and-death battles that must be fought against the forces of evil six days of the week. We have allowed those who would make man the measure of all things to have free rein to work out their sinful designs largely unchallenged and uncriticized in all the public place where important issues are being determined. We are limited to a Sunday gospel, for all intents and purposes." The Gospel is a promise Over against privatization of the Christian faith and secularism, which have been sapping our Canadian society for such a long time, stands Biblical Christianity. It alone provides a reliable alternative to individualist-self-created values so many use for their ethical guidance. The God of the Bible, and God alone, certifies an objective moral order. He alone provides a source of moral authority, an absolute standards for ethical behavior, and the incentive and power for character, promise-making and keeping. The idea of a promise is at the core of the Christian faith. The covenant of God with Israel may be viewed as a type of a promise. God makes promises and keeps them. And these promises were not for His own benefit. The bridge between God and mankind is built not from our side but from God's side, and this is a matter of grace. God's promises as interpreted by the New Testament were fulfilled in Jesus Christ (Acts 26:6). And those who have received Christ in faith become heirs to these promises (Eph. 3:6). We will witness the complete fulfillment of all God's promises when our Lord returns in glory. Martin Luther & C. S. Lewis If we take the Bible seriously, our model for promise-making and keeping is the Triune God Himself. And for the strength to be faithful to our promise we must depend on God's grace. For our society to survive, it must rediscover objective-eternal values. It must give serious attention to the acts of the will – promises, resolutions, covenants, laws, all of which are meant to express binding principles that rise above the considerations and politics of the moment. Two examples leap to mind of men who were unswerving in their commitment to eternal standards. In 1521 Martin Luther had to appear before Emperor Charles the Fifth at the Diet of Worms because of "his teaching and books." He did not go back on his word. Instead, he was able to say: "I am bound by the Scriptures I have quoted, and my conscience is captive to the Word of God. I cannot and will not retract anything, since it is neither safe nor right to go against conscience, I cannot do otherwise, here I stand, may God help me, Amen." Martin Luther's courageous declaration was not primarily a sign of an upright, decent character, but rather a sign of a foundation upon which that character was built. Ultimately he knew he had to give an account of his actions to his God, who He knew through Jesus Christ. Another man of integrity was C.S. Lewis, who receives much attention today due to the Narnia phenomenon. He made a promise to his friend "Paddy" Moore, who was killed in the First Word War, that he would care for his mother Janie. When he made that commitment to "Paddy" he knew to some extent the enormity of Janie's demanding nature, and of her senseless wranglings, lies, and follies. But he did not go back on his word. He told his brother Warren that he had made a choice, did not regret it, and would stick by it. Only after her death did Lewis begin to realize "quite how bad it was." He stuck to his promise because he knew the God Who made and kept promises. Conclusion Promises should not be treated like "piecrusts" which can be broken at every whim and wish. Instead, we need enduring commitments to those we love and civic friendship toward our fellow citizens. We need not only hold our elected politicians accountable in keeping their promises, but also one another. Ultimately, it is still up to us as Christians to show what it means to be a promise keeper in today's society. Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years and many of his articles have been collected at Reformed Reflections. This first appeared in the April 2006 issue under the title "Are Promises Like Pie-Crusts?"...

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The Healing Touch

Be not wise in your own eyes; fear the Lord, and turn away from evil. It will be healing to your flesh and refreshment to your bones. (Prov. 3:7-8) *** Chapter 1 It was a warm day, and Meggy adjusted her close-fitting cap with a sigh. Its whiteness covered thick, dark braids wound tightly across a high-held head, and enfolded the sides of a well-sculpted face. Meggy felt like itching her scalp but knew that a few steps behind them Hawys, who always walked to church with father and herself, would comment on it. Capitulating to the older woman's unspoken influence, she refrained, and merely adjusted her waistcoast with a shrug of her small shoulders. "Do not move about so much, child. It is the Lord's Day after all." Hawys' correction came swiftly. Father glanced at Meggy with a sidelong look, and smiled an apologetic smile. He was not one for arguments although she was sure he sympathized. They both knew Hawys did not mean ill and besides that, they were staying in her house, living partly on her charity. "I can hear the Sanctus Bell." Hawys, picking up both speed and her long, dark blue skirt, swept past them. Meggy automatically increased her steps as well. "Come, Father," she whispered, as she tried to pull him along, "it will not do to irritate Hawys." Undisturbed, he calmly answered, "Surely the bell ringer has only just begun and we have time to spare." Not multiplying his measured paces, he ambled on, all the while tranquilly regarding their surroundings. Meggy was unsure. Should she stay with father, or should she shadow Hawys? In the end it was the sense of father's words that convinced her. St. Mary's Church was but some ten minutes or so from where they were, and surely the sexton would not shut the doors against them? "Have you perhaps knowledge that the Archbishop himself is attending today? Is that why you and Hawys are in such a hurry, Child?" Father was teasing her. Slowing down, she affectionately squeezed his arm. "It would be wonderful," he continued, "to hear actual instruction from the pulpit. But I confess that I have not much hope for it." Meggy did not answer. Her eyes were still fixed on Hawys who, glancing back over her shoulder every now and then, was gaining great ground. "We might walk a trifle faster, Father," she suggested, but he seemed not to hear. "Your mother, although a mite argumentative, was fond of a good sermon, Meggy," he went on, "and I vow that in the long run she would not be in favor of us continuing to attend St. Mary's." Meggy could see the flint and ironstone makings of the church building coming up ahead. It was a beautiful structure and she loved it. The graveyard at the rear where mother was buried was very peaceful. Betimes she walked there and marveled at the monuments and admired the many stained glass windows that laughed at her from the grey church walls. There was one special window she favored – one with green diamond-shaped panes between its lead outlines. She often stared at that window during services. Sometimes she felt as if staring at something beautiful might reflect into her own heart and consequently make it beautiful. Is that how one was saved? "Meggy, Child, we are here." Indeed, they were. To her relief, Meggy saw that there were many folks still entering the rounded-off-at-the-top double oak doors. After quickly looking up at the top of the tower, as she always did before entering the church, she espied the signal beacon, part of an ancient series of signal beacons.  "Look Father, the beacon." She sped up her steps even as she spoke but Father pulled her back. "Easy, Child. The building will not run away." He was forever chaffing her. "Know you that the church was probably built in the 1200s, and rebuilt in 1494?" She nodded. Yes, she did know that. "Well, Meggy, now the year is 1672, and that makes this building some four hundred years old. All that time it has stood there and it will very likely outlive us." "Yes, Father." Meggy lifted her skirts and crossed over the church threshold. Her father followed close behind. The foyer was cool and quite empty. Meggy immediately walked through and on into the church proper. Standing in its wide doorway with the entrance behind her, she searched for the familiar figure of Hawys who was wont to sit in the back on the right. About to enter, a voice made her turn. It was a voice addressing Father. "Good to see you, James Burnet." It was a low, male voice. She did not recognize it immediately. But as she turned and moved back into the foyer, she saw that it belonged to Timothy Newham, a haberdasher, who lived close to Whitehall. She had never before seen him in their church or, for that matter, at a conventicle. In all probability he was not a religious man. "Hello, Timothy." Father answered the haberdasher's greeting courteously. "I had been hoping that you would come by my shop this past week, James." Father shrugged. Meggy walked back to stand by his side. There was something sad about that shrug and she sensed he needed her. "You owe me some money, James Burnet, and I am here to obtain it." "My dear fellow," the reply came softly and courteously, "perhaps you could come by my shop later this week. It seems unfitting to discuss this matter here in church." "I have waited all of a month already, James, and have seen neither hide nor hair of you." Meggy could feel the eyes of fellow churchgoers pry into her back. She put her arm through father's. "Let's go on into the sanctuary, Father," she whispered. "Is this your daughter?" "Yes, I am," Meggy answered for him, "and I beg you, Sir, do not make a scene here in the Lord's house, for that is not proper." "Is it proper then to withhold five pounds owing me? Five pounds that have been loaned out for more than three months even though the understanding was that it would be paid back in two months time?" Meggy took note of the fact that father's breathing was becoming uneven and rapid. And she minded the times of late that he had been tired. "I have followed you to church, James Burnet," Timothy Newham went on, "and I will follow you inside the church sanctuary if need be, and demand in front of all these people that you give me my money. Perhaps shame will make you pay me back." At the last words, he raised his voice threateningly and it seemed to Meggy that it reverberated off the foyer's high ceiling. "Come, Father," she repeated gently, "maybe we should go home and we will sort it all out when we get there." "There is nothing to sort out," Timothy Newham insisted, "Your father owes me five pounds, a tidy sum when you are a poor man such as I am, and I'll wager that he has that amount hidden some place here or there in his shop." "Not so, Sir," Meggy replied, "and I would ask you to do us the kindness of leaving. Please call at our home at the noon hour tomorrow and we shall receive you properly. You have our word on it." Timothy gazed at her thoughtfully, gazed long and hard. It made her uncomfortable. He was an older man, and it did not seem fitting. "Very well then," he eventually retorted, "tomorrow it is at about twelve of the hour." He swung about and disappeared through the heavy oak door before a reply could be made. Chapter 2 Oliver Cromwell (1599-1658) It had been only four years since Cromwell, the Lord Protector, had died. During his time greater religious freedom had come about for the Protestants. However, then “the Restoration” had planted a new ruler on the English throne, a ruler who did not know Cromwell. He was of the house of Stuart and his name was Charles II. Although only a youthful thirty years of age, he was well versed in the vices of the world and his skill in these vices had spilled over into the country. Countries are labeled - labeled as republics, monarchies, dictatorships or otherwise. But should they be labeled thus? He who sits in the heavens laughs, and holds nations in derision. He has all things under His control and what He desires comes to pass. England breathed laboriously while Charles II ruled and was in great need of a physician. ***** James Burnet and his daughter stood in the church foyer for a few moments after Timothy Newham had left. Then, as if by common consent, they turned and departed the church building. No words were spoken on the way home. The streets lay silent for the church bells had stopped ringing. Meggy clung hard to her father's arm. James stopped walking every twenty steps or so and reflected on the fact that he had not been able to do as much work lately as he was wont to do. By his side, Meggy wished for the hundredth time that she had been born a boy and that her mother was still alive instead of lying in the burial ground back of the church. How they would both help father. She knew that they would. James Burnet was a pewterer. Although only a trifler in the trade, there was much call for the items he fashioned, items such as inkwells, mugs, badges, and candlesticks. He was not a wealthy man but small pewter utensils were popular and he sold of his wares to traveling tinsmiths who hawked them in the countryside. The Burnet family had been able to manage. James had taught his daughter much as she was growing into a young woman. Even now as they passed through the silent streets, Meggy could hear his instruction. "Pewter into which no water has come, becomes more white and like to silver, and less flexible," and "Nine parts or more of tin with one of regulus of antimony compose pewter," and "Pewter is called etain in French." The Worshipful Company of Pewterers in Oat Lane near the London Wall, stipulated that marriage to a member of the pewter guild conferred upon a woman the rights and privileges of the business. Mother, when she was married to father, had been put in charge of the financial side of the business and she had received the payments for all the work father had done. Her receipt to buyers had always been valid. One should not speak ill of the dead, but James' wife, although a hard worker, had clearly not enjoyed the trade and had made her husband's life rather miserable because of it. But she had been capable, and Meggy sorely missed the independence their little family had enjoyed. The Great Fire of London of 1666 The Great Fire of London had come in 1666 hot on the heels of the bubonic plague, which had hit in 1665. Destroying 13,200 houses, 87 parish churches, and St. Paul's Cathedral, the Fire had also burned both Margaret Burnet and her home. The Pewterers' Hall on Oat Lane had been destroyed as well, but it was being rebuilt. James Burnet had not had the money to rebuild his home. For a short while Charles II was blamed for these disasters. Some said his wicked lifestyle had brought about God's punishment on the city; others whispered that the king himself might have instigated the fire to punish the people of London for executing his father. Although James Burnet had been able to salvage some of his tools, the truth was that he and his daughter were left homeless. Hawys, a distant relative on mother's side, had kindly offered them living quarters. Her son Roger, a great big hulk of a lad, had from the beginning of their moving in, shown great interest in helping his relations. It had become a tacit agreement of sorts that he was working an apprenticeship. But nothing had been verbally agreed upon or signed. James, who was of a very cheerful and carefree disposition, had been glad of the young man's help. Irrationally, seventeen-year-old Meggy had not much liking for Roger and avoided him. Five years her senior, he displayed affection for father and her father returned it. Perhaps she was jealous. If father were to marry Hawys, the trade would eventually revert to her and later, to Roger. And it was a fact that Father was not well. He had of late been fatigued, unable to work much. Also, Meggy had noted that her father had a small, red swelling in his neck. Was he afflicted with a disease? She shrugged her small shoulders again. She did not like to think of such things, but the fears that crept into her mind and the raising of her small shoulders did not push the thoughts away. ***** Hawys asked no questions when she came home from church but simply laid out the Sunday meal on the kitchen table. Being discreet was a virtue, Meggy mulled, as she helped put the plates and ale on the board, admitting to herself that they were blessed to have such a relative. Although always adamant that they be in church on time, on the whole Hawys was a sweet-tempered woman and a good housekeeper. Father was determined that Meggy obey her in all matters. And rightly so, for did not the household run smoothly under her guidance and were they not clean and well fed? Hawys truly seemed to care for Father and for herself. Was she not even now fixing potions for his ailments, making sure he ate enough and did she not mend his clothes? Chapter 3 It was Lent. Now is the healing time decreed, for sins of heart and word and deed, when we in humble fear record, the wrong that we have done the Lord. So rang an old Latin rhyme and Meggy had heard father recite it often. Truthfully, Meggy was not aware that she had ever wronged the Lord. After all, she was quite careful to do all that was right. She obeyed father, loved him and worked hard at the chores Hawys gave her each day. So what was a healing time? She went to sleep thinking about it. But she had forgotten the words upon opening her eyes the next morning because the early air was filled with the sound of her father's coughing. Turning over uneasily, she listened as the grating noise crept under her bed and agitated the coverlet. Next to the bed, on a chair, she eyed her stay. She only wore it each Sunday and it had been mother's. Disliking its stiffness against her body underneath her gown, Meggy was glad it was Monday so that she could safely tuck the corset away into her dresser drawer. Hawys' spinning wheel was tucked into a nooked corner The coughing stopped and, breathing easier, Meggy turned onto her back. Her truckle bed stood at the foot of Hawys' fine feather bed. Hawys always rose at the crack of dawn and Meggy could now hear her rather shrill and drawn-out singing in the kitchen. Father slept with Roger in a side-room off the kitchen. He maintained that the kitchen was too cluttered and busy for him although Hawys was sure that sleeping on a cot in the kitchen would be a great deal warmer for him than the side-room. The kitchen was a room full of pewter, kettles, and skillets, with Hawys' spinning wheel round and annular in a nooked corner. The older woman had been trying to teach Meggy the intricacies and wonders of spinning, but the girl's hands stubbornly refused to convert fibers into yarn. Stretching her fingers, Meggy sighed and sat up, swinging her feet over the edge of the small bed. It might be a very fine day indeed were it not for the dismal fact that Timothy Newham was coming to see father. Sighing again, she stood up slowly and walked over to the washbasin atop the dresser next to the larger bed. Scrubbing her face hard to wash out the sleep, she pulled on a week dress overtop of her white shift. ***** "Good morning, Meggy," Hawys stopped singing to greet the girl's entry into the kitchen. A large wooden spoon in her hand, she stood stirring the porridge in a kettle hanging over the hearth. She followed her salutation with "How silently you enter this day, Child." "I am not a child," Meggy responded petulantly. "I know. I know," Hawys replied soothingly, "but I do want to braid your hair, big as you are, so come along and stand by the table after you fetch the comb from the side drawer. Meggy obeyed. She fetched the comb and stood quietly by the table as she watched the smoke from the fire on the hearth channel up the chimney. By and by Hawys came over and began to plait Meggy's hair. "You are truly silent," Hawys said once more as she put the finishing touch on the second braid, "and now that your hair is done, I would have you wash the front steps before breakfast." "Think you truly, Hawys," Meggy answered as she stood twirling the left braid with her right hand, "that Father might be ill and that he might... that he might perhaps have the scrofula?" "He has of late complained of a sore throat," Hawys answered. "But he could simply just have a sore throat for a while and then it will be gone. That has often been the case with me and with Roger. And I know that you have given him a tonic, and such complaints are common, are they not?" "As well, there is a small red swelling in his neck," Hawys said softly, hands on her aproned hips as she contemplated Meggy, "but that also is not uncommon. Indeed it could simply be a sting or some such thing. You as well as I know...." Her discourse was interrupted by her son Roger who burst into the kitchen from the side door. Tall and gangly, he was red in the face from some sort of excitement. "I can obtain a part-time position at the Palace of Whitehall," he broke in on his mother's words. "They are in need of gentleman ushers, seeing that Lent is here and that the king will begin audiences to touch the ill." "And what about your work for my father," Meggy demanded, letting her braid fall down, even as she emphasized the word my. "Oh, but I can do both," the young man answered, surprised at her vehemence, "for this work at the palace is only during the healing ceremonies this Lent. I simply help usher the poor into the king's presence and sprinkle rose water in the aisle to offset the stench these people carry. There are a number of young men who will do so. There will be a lot of people attending the ceremonies - from as far away as Russia, it is said. Besides that the work will pay." Meggy was not listening any longer. Her thoughts had wandered back to her father. "Father needs help all the time, Roger! You cannot be coming and going to ceremonies at the palace. You should constantly be with father and make sure he does not overwork." Roger looked surprised. His loose-fitting shirt was open at the neck and his collarbone protruded. "What ails you, Meggy? I am always helping him." "We were speaking of the scrofula," Hawys helped him out, "for Master Burnet has a red spot in his neck...." Again she was interrupted. "A red spot that could easily be the bite of an insect." Meggy's voice was shrill now and both Roger and Hawys eyed her uneasily. "An insect bite is quite likely," Meggy repeated loudly, "and is it not so, Roger, that you ought to be in the workshop with him right now, at this very moment." There was a lull in the conversation. Then Roger spoke on. His voice was calm and meant to put Meggy's fears at rest. "It is true that scrofula is called the Evil by many. It is a swollen and ulcerous condition and most pitiful to the eye. I have seen many people with it. Even now the ill are gathering in the streets awaiting the time when they will be allowed into the palace. But it is also said, and I know it to be true, that the scrofula, as well as other ills like it, often disappear of their own accord." "Well, father does not have it." Meggy stamped her foot on Roger's words as she spoke and then turned, walking past him out of the side door to her task of scrubbing the front steps. ***** During the next half hour, braids swinging back and forth as she scoured the stone steps, Meggy reflected again that Hawys and Roger were both actually very kind and that she had been rude. It was Roger who irritated Meggy. He was always so sure of himself, both in his demeanor and in his words and there was no doubt that father respected his opinion. She also had to admit, as the suds flew about the steps, that Roger was a fine help to father and seemed to be learning the trade. Perhaps, she pondered on as she swabbed and brushed, she truly was jealous. But jealousy was, as preacher Baxter had often pointed out in his sermons, a foothold for the devil to come into one's heart. Meggy and her father, as well as Hawys and Roger, divided their worship time between attending the Church of England and patronizing conventicles, even though conventicles were forbidden by law. Only five people, the law said, were allowed to meet together outside of the state church. Any larger number gathering for another church service was deemed illegal. Sometimes conventicles were held in the house of someone they knew, and at other times they were held in open fields. Meggy paused, wringing out the scrub cloth with her hands. Even though she admired St. Mary's Church, she also liked meeting out in open spaces, hearing pastors fervently extol God's goodness, and singing in the fields with only the sky for a ceiling. Watching the water drip down the steps, she wished that worries would run away as easily as the water, for there seemed to be so many of them. The worst of them was the fear that Father might have the scrofula, but hard on its heels was the fretting, the worry that had the name of Timothy Newham, the haberdasher, attached to its label. ***** After brealfast, Meggy was called into her father's workshop. "I owe Timothy Newham," he began, stopping rather abruptly and averting his face from her anxious gaze, before continuing, "I owe Timothy Newham," he started again, "some money, Meggy. I'm sorry, but there's the truth of it." He bent his head in such a way that she could clearly see the small red swelling in his neck. "What are we to do, Father?" "Well," her father answered softly, thoughtfully turning over a little pewter salt-shaker in his hands, "Hawys has graciously offered to pay the sum I owe and I would like you to deliver it to him. I would rather he did not come here, Meggy." "You want me to deliver the money to Timothy, Father?" "Yes, Child." "But how are we ever to repay Hawys, Father?" "I am going to marry her, Megs." Father only called her Megs when he was very moved and she intuitively felt she ought not to say anything which could trigger more emotions in him. "Hawys is good to us, is she not?" she managed, "But five pounds is but a little to build a marriage on surely?" He nodded and emboldened she went on, "Do you love her, Father? Do you love her like you did mother?" Actually Meggy was not sure whether or not her father had loved her mother. There had been many arguments between them. And the truth of it was that she had never yet heard him arguing with Hawys. But how had it come about that father owed Timothy Newham money? Timothy was a haberdasher and dealt in thread, tape, ribbons and other such things as a milliner also uses. His wares were in demand. She had been by his shop on occasion, sent by Hawys for something or other, and she had seen that the counter and the shelves in the haberdashery were crowded untidily with many things – things such as drinking horns, knives, scissors, combs, chess men, knee spurs and even girdles. Her mind had been turned topsy-turvy with the disorder in his store. There were so many items lying about that one's eyes became confused. "Why do you owe him money, Father?" "He had bought some tin in Cornwall, Megs, and he sold it to me for what seemed like a decent price at the time and I just have not been able to repay what he lent me for it." "Oh." Roger walked into the shop right into Meggy's “oh.” After looking at them for a moment, he began oiling the pewterer's wheel. The conversation fell silent. Father handed Meggy a small linen bag. "Go, Child," he concluded their discussion and then, turning to Roger, "I have some items for you to carry to Lion's Inn." Chapter 4 It was a fine morning and Meggy enjoyed walking. Timothy Newham's haberdashery was a good stretching of the legs away but she was young and relished the long stroll using the time to both look about and to think. Father's calling was to be a pewterer. Father's calling was to be a pewterer. Timothy's, on the other hand, was to be a haberdasher. Haberdasher – she repeated the word in her mind. It was a strange word but it was Timothy Newham's calling. And what was a calling? Calling was using one's voice but it was also something else – actually two other things. “There is a general calling,” father's voice plainly rang in her head, “for everyone. And that is a calling to conversion and holiness. Are you being called, Meggy? Are you God's child?” Father had asked her this question several times and always she had nodded in response, answering, “Yes, to be sure, Father.” But father must not have been satisfied with her sincerity, because he touched on the subject again and again. Was she converted? Was she holy? Even now as she walked the road, she pondered on the question. Truly, she did all things required of her, did she not? And did this not make her holy? She heard father's words again. “All those who come to church and sit in pews, Meggy, are not necessarily converted. To sit in a church does not mean you have been touched by the Spirit of God, Child.” Meggy lifted her skirts to avoid the blackish droppings of a horse straight on her path. Although she stayed close to the buildings, the filth of the streets was difficult to avoid. She was a little nervous too about the rats that scurried through the muck and grime. Of a certainty, father had told her often enough, the accumulation of waste had helped cause the Plague. If everyone would scrub their steps, as Hawys made her clean their steps most mornings, surely the problem would be less. She lifted her skirts again. It was hard work to live and maintain a family in London. She fell back to contemplating. “There is also a particular calling,” father's voice continued on in her head, “for every person, Meggy. And that calling consists of the specific tasks and occupations that God places before a person in the course of his daily living. It might be the work a person does for a living. For me that would be the work or calling of pewterer.” “And what do you think the particular calling is for me, Father?” she had countered, leaning cozily against him as they had sat talking in front of the hearth. He had stroked her hair as he replied, “It might be that of cooking, cleaning, listening to someone's troubles, or smiling.” “Smiling?” she had interrupted sitting up straight, almost laughing at the silliness of the suggestion. “Shall I stand at a booth, Father, selling smiles for ha'pennies to passersby? How could that be?” Father had laughed as well. “You see, Daughter,” he had explained, “you are good at smiling. Quite good, truth be told and God has given you smiles to bestow as a gift to others. Pastor Baxter, whom you have often heard at the conventicles,” he went on, “says there is a difference between washing dishes, scrubbing steps and preaching God's Word; but as touching to please God, there is no difference at all. Do you understand this, Meggy?” She had nodded. ***** "Hello, Meggy." All the while thinking and walking, she had almost bumped into Timothy, the haberdasher, who was standing in front of his shop window. Timothy's particular vocation, Meggy pondered on for a moment, was being a haberdasher. Of course he was also called to holiness, called to be a child of God? But he never.... "Are you dream-walking, girl?" Timothy spoke in jest as he looked approvingly at the blossoming young girl standing in front of him. Indeed, Meggy was pleasing to the eye. Red-cheeked, shining black braids bounching on her shoulders, clear, bright blue eyes warmly embracing her surroundings, she was a picture of health and self-assertion. Yet, at the same time, there was a shyness about her that appealed to the much older man. "I've brought you your money, Sir," she responded hesitantly after staring at him for a moment, reaching into the deep pocket of her skirt. Pulling up the small linen bag with the five pounds, she added, "Here is the money which father owes you." "Well, I was ready to walk to your house, but will not deny that I am happy you came here. It saves me both time and effort. Will you not come in for a minute while I make sure that all is accounted for?" He opened the door to his shop and extended an arm downward in welcome. Although she did not want to enter, she considered that the matter ought to be settled. Passing in front of him, she entered the haberdashery. Again, as before, the cluttered mayhem of his store overwhelmed her sense of orderliness. "Please sit for a moment," Timothy said, following her into his shop and, wiping the dust off a wooden stool. He indicated that she should make use of it. Lifting her skirts once more, she obliged. "It's a bit messy, I own," he continued, "and I warrant, it could use the touch of a decent woman." He eyed her for a moment before emptying the money into his right hand. Counting it, under his breath, he quickly ascertained that the coins added up to the right sum. "Do you want a receipt?" he went on to ask, "and might I also inquire if you left your father in good health this morning? "He's a bit poorly," she responded, before calling to mind that surely Timothy did not really care about her father's health, for if he had she would not be here now with the linen bag containing the money that he had demanded so crudely in the church foyer yesterday. "Yet he is well enough," she hastily appended. "I've just had a consignment of lace come in," Timothy volunteered the information slowly, regarding the girl as she sat on the stool, "and I'm thinking that a bit of lace would look fetching on your dress, Meggy." He spoke familiarly and it made her uncomfortable so that she gazed down at her hands without responding to his words. "Well then, you must be worried about your father," he went on, "for I call to mind that it is as you say, he did look a bit unwell the last few times I saw him. "He is well enough, Sir," Meggy defended, albeit in a flat tone, eyeing both the floor and the nearby door, hoping that the receipt would be forthcoming soon. "I expect that you've heard that the king will be coming to Whitehall later this week." "Yes, I have." "Indeed, he's come for the healing ceremony during this Lent. I am glad that you have heard of it." Timothy's eyes rested so long on Meggy that she nodded and he spoke on. "I'm surprised you're not more animated by this. The practice of healing by a reigning monarch such as King Charles II assuredly is common knowledge and I've no doubt you'll be wanting to take your father." "No, Sir." But Meggy's voice was unsure and Timothy was quick to latch onto it. He went on capturing her imagination with his words. "The practice of the 'healing touch' was first recorded centuries ago by the historian William of Malmesbury, who related the story of a barren wife. This wife, whose back was covered with ulcers, dreamt she was commanded to go to King Edward for a cure. So she traveled to court. The king, who much desired to help the poor woman, touched her back with water and her ulcers began to heal within a week's time. Not only that, but upon returning home, she was delivered of twins within that same year." Timothy stopped his narrative and considered Meggy's face. During the short discourse, he noted that she had become fascinated hanging onto his every word. Pleased and flattered, he continued, his voice lowered as if confiding a secret. "There have been other tales as well, including one in which King Edward carried a beggar on his back. The beggar was a cripple. The king carried him into St. Peter's church at Westminster after which the beggar was cured." "Is this true?" Meggy asked, eyes round, "I have always been taught that only God can effect a change in disease, so is it not false to say that earthly kings are able to effect cures?" Toffee-nosed, Timothy smiled down at her. "These ceremonies are extremely religious in nature. God gives kings this gift of healing as proof positive that they are chosen by Him to rule. So you need not worry about doing something that is wrong. Now if you are worried about your father's health...." He left the sentence unfinished and seeing her face become eager with hope, he continued in a scholarly tone, "Well then, I would advise you to look into going to Whitehall tomorrow." "Whitehall? Me?" "You speak, Meggy, as if you could not go there. But you could, you know. There are many who will go there." "But Father is not ... and I'm sure he wouldn't go. Besides I don't even know how I could get in." She stopped and shook her head before going on. "And I don't even know if what you are saying, Timothy Newham, is true. It could all be false and you could be telling me a tale." "There were years, it is true, that kings did not touch anyone. And that is probably why you, being some years younger than I am, are not as familiar with it as I am. During the time of Oliver Cromwell the practice was not in vogue at all. But now that a true king rules England once again, the touching ceremony has come back as indeed it should. Parish registers are kept and miracles have been recorded. My uncle is one as who keeps such registers. That is how I know." "I do not know if I ought to believe you or not." Meggy's voice was unsure. "Well," Timothy responded, looking with pleasure at the roses appearing on Meggy's cheeks in her agitation, "all I can tell you is that I can let you have a ticket so that you can enter Whitehall to listen to the ceremonies that will take place tomorrow. If you like what you hear, perhaps the day thereafter...? " He left the sentence dangling. "How is it that you can get such a ticket?" "I told you that my uncle, Robert Newham, is a registrar and he is one who gives out tickets and he has permitted me to sell them to such as are in need of healing." "Tickets?" Meggy responded, "and pray tell how much do these said tickets cost? And the truth of it is that I myself am not in need of healing." "It would not cost you anything, for I will gladly give you such a ticket." "You would?" "It makes me glad to see a daughter care so much for her father as you do for yours, Meggy." "He is not really ill, you know," Meggy responded rather feebly, "but it would do no harm...." She stopped before she added softly, "He would not go though. I know he would not." "Perhaps," Timothy suggested softly, "you might attend with me tomorrow, might attend the first ceremony at Whitehall to see for yourself what happens. Then, I am sure you would be persuaded of the reality of the cures effected by the king's touch. And being persuaded, you could easily convince your father to go the second day." "He is not convinced easily," Meggy responded, all the time seeing the swelling in her father's neck grow. "But you could go with me," Timothy let the words dangle like a carrot in front of her, before he went on "and see for yourself what happens." Meggy did not respond. "It is not an evil thing, Meggy. Gentlemen Ushers prepare the banqueting hall over which the king will preside. These ushers usually spray a perfume of sorts so that the stench of the ill will not overcome either him or bystanders. Next the Yeomen of the Guard bring in the sick, one by one, and they stand in the aisle before the king's place of sitting. It is after this that the king enters and sits down on a chair of state. His personal confessor, the Clerk of the Closet, will be standing at his side. The Prayer Book is placed on a cushion close by. You see, Meggy, it is all very religious and honors God." The girl said nothing, but her eyes were brimful of curiosity and wonder. "The Clerk's assistant," Timothy went on, "has gold medals or 'touch-pieces' hanging on ribbons on his arm. There are also two royal surgeons nearby waiting to escort the sick from the aisle right up to his majesty so that he can touch them. He strokes their necks, you see, in a loving way as they kneel in front of him, prior to their being healed." He stopped his oration and Meggy was torn. The words sounded so very good, so very real and so very loving. "I will go," she suddenly spoke decisively, "I will go with you, Timothy Newham, if you will be so good as to take me so that I can see and hear this firsthand. But I must hide this from Father and Hawys for surely they would think it nonsense. They are not overfond of the king, as you must know, but they do think that prayer...." She stopped and looked at the cluttered counter. So indeed was her heart cluttered, for there were so many things in there that she could not quite see straight. There was something askew with what Timothy was saying, but she could not manage to put her finger on it. “Whether you are well or sick, Meggy,” she could hear father say, “tis the Great God Who brings your state about. He is the One Who prevents sickness or brings it.” She nodded to herself. Yes, here was a bit of uncluttering. Again she heard her father say “Sometimes we are made ill, or someone we know is made ill, to test our faith and patience, Meggy.” "Well, Meggy," Timothy's voice interrupted her thoughts, "if you are of a mind to go with me to Whitehall you must be here at about one of the clock tomorrow. And perhaps the next day you can persuade your father to come with you. Be here promptly and I will be glad to be of service to you and your father. What can it hurt, after all, just to go and have a look?" This was true. Just looking and listening. Where could be the harm in that? She slowly slid down from the stool and stood directly in front of Timothy. He could possibly be an instrument in the hands of God to give her opportunity to help make father better. "I will be here at one of the clock tomorrow," she returned, walking past him out of the shop, not noting that the corners of Timothy's mouth had turned up, exposing square, yellow teeth in a half-smile - a triumphant smile. Chapter 5 Meggy had to tell an untruth at the evening meal in order to be able to leave the house the next afternoon. Allyson, the chandler's daughter, she mentioned to Hawys, her mouth full of pottage, had asked her help in making soap because her mother was ill with the ague. Roger stared at her in a strange way, a sad way almost. It made her feel rather awkward and she swallowed her mouthful with difficulty, because it seemed as if Roger knew that she was lying and that he was disappointed in her. But father smiled a broad smile and commented that this was most kind of her and of course she should go and help her friend. ***** Bells marked the one o'clock just as Meggy rounded the corner of the haberdasher's street the next day. Timothy, who was just closing the door of his shop, saw her coming. A smug look appeared on his face. Turning, he offered her his arm. She stopped short, confused by the gesture. "Come, come," he said, "you are young and must be escorted. I promise I shall take good care of you." When she still made no motion to take his arm, he scratched his head with his left hand. She marked the dirty fingernails on it. Then he remarked that he had forgotten something of import in his shop which she might find appealing. Stepping back, he unlocked the door of his store. "What have you forgotten?" she asked. "Oh, something you might find interesting," he replied, "Come in and I'll show you." A tad uncomfortable, but curiosity overcoming her sense of acceptable behavior, Meggy crossed over the threshhold once more stepping towards the counter. Timothy closed the door behind them. The click of the latch and the rather musty smell of the place straight away awoke her to the impropriety of the situation. Timothy moved a few paces into the shop. Then he sidled back and stood in front of the door. Particles of dust settled down on the counter. Suddenly extremely anxious, she stood stock still, wishing with all her heart that she had stayed outside. Timothy inched a bit closer. "You know," he mouthed, "you're a very pretty young lady." Meggy stepped sideways. Even though he was still some four feet away, she could smell his sour breath. "So what I forgot to collect was a reward for helping you get into Whitehall," he went on in a rough whisper, "and that reward is just one little kiss." "No!" she whimpered. Her voice had lost its ability to speak loudly, her heart pounded and her hands had turned clammy with fear. She continued pathetically, "Open the door and let me out. I don't want you to...." She did not finish for he had moved forward, had put his hands around her waist and was pulling her towards himself. It was at this point that her voice regained its strength and a high-pitched piercing sound shook the objects on the counter. It flew through the cracks in the wall out into the street. Straightaway the hinges of the door almost flew off their frame as it was flung open. Roger's lanky frame stood tall and forceful in the opening and Meggy had never been so happy to see him. "What's going on here?" he yelled, shoving Timothy into the counter, knocking bows, ribbons, pins, needles and lace onto the ground. The girl immediately slipped past the men, and ran down the street. Her cap was askew and her cheeks were crimson. She did not know where she was going and she did not care. All she knew was that she had to get away. What had she been thinking? What had she done!? Passersby stared. She neither noted nor cared. Finally, out of breath and underneath the overhang of some roofs, she stopped. What a ninny she had been! And what should she do now? She trembled with the horror at the thought of what might have happened. A few minutes later Roger caught up with her. "Meggy!! It's all right. Timothy Newham won't be bothering you again." Without looking up, she began to cry. Roger's arms folded around her and her head leaned heavily against his bony shoulder. "He's a beast," she sobbed, "He's horrible. He ...." "I know," Roger soothed, "but you ought not to have gone in there, Meggy. It's a good thing I was due to go to Whitehall and happened to pass the shop. To tell you the truth, I followed you. Both Mother and I were worried. We knew that Allyson's mother was not ill. So we wondered...." She pulled away, her tear-stained face angry. "But I went to Timothy Newham for father, Roger. He was going to take me to the ceremony. I thought that if the king was giving out the 'healing touch' about which Timothy seemed to know so much, then I ought to find out as much as I could about it. I thought that father ought to... ought to have a chance to... and Timothy said he had tickets." Roger's face became grim. "Surely you didn't believe that chicanery. Timothy Newham is a deceitful man, Meggy. As well, he and the king are both lechers. The king wants to be popular with the people. He wants them to like him. They call him the 'Merry Monarch' but he wants to hide the fact that he is... is....." Roger almost choked on his words, incredulous that she would fall for the jiggery-pokery of such a fraudulent royal ceremony. "But you," Meggy countered, wiping her face with the back of her hand as she spoke, "would work at Whitehall at this ceremony and would thereby help people enter deceit, if what you say is true." "Yes," Roger conceded, "to make some money to help your father and yourself and, of course, my mother. But maybe you are right and I ought not to have such a job." He stood for a moment, gazing down at her, and then repeating, "Yes, I ought not to have taken the job. I was wrong. Nevertheless, I think I will take you to the palace so that you can see for yourself what it is about." "You would take me there?" "Not so that you could take your father there, but so that you can see that you ought not to trust in men, Meggy." She was silent and hung her head. Taking pity on her, Roger went on a little less vehement. "You have heard good preachers often enough, Megs. Remember, their message. We, all of us, are diseased and full of infirmities. This is not such a strange thing here in this world. If your father is indeed ill, and God forbid that it is so, we will use such means as He provides for healing. But God does not use the wiles of such men as Charles II to heal folks. The ill vagabonds that flock to him, wretched creatures such as I see in the streets, only come because Charles provides them with a coin, a 'touch piece.' That is what they call such a coin. Most sell this coin as soon as they leave the palace and use it to buy food or who knows what. Some perhaps really and truly believe that Charles is sent by God to heal them. But would God use black to make white? I think not! Oh, Megs, wake up and trust God!" Roger had unconsciously used her father's pet name for her and she blushed. He continued with a last admonition. "And do you really think that your father would go with you to such a ceremony as would belie his faith?" Chapter 6 There were many beggars lined up by the gate at Whitehall. A host of them had swellings and lesions in their necks. Meggy tried not to stare and pressed close to Roger as they walked past them. Surely Father, she thought, was not as badly off as these people. Actually, he was not like them at all. She came close to rubbing shoulders with one ill wretch who had yellowish fluid oozing down the side of his legs. Her stomach turned. "Come, Meggy," Roger said, "don't stop and don't look so scared." "I'm not scared," she answered in a small voice, even as she eyed an emaciated woman with an ulcerated mass just above her shoulders. Next to the woman, a young boy lay convulsed on the ground, his mother desperately trying to pick him up. A blind man stood behind them. "Come on, Meggy," Roger repeated, "walk quicker." The disfigured disabled her feet. Was the king, she wondered, really such a wonder-worker as to be able to perform miracles? Such a wonder-worker as to heal these unfortunates? Did he have such a closeness to God as to cure these desolates and woebegones? Was father a such a one? "We are nearing the Banqueting Hall," Roger said, "and that is the place where the king will come to touch. One by one these poor creatures will be brought before him. They will kneel before the king and he will stroke their necks." Meggy shuddered. She knew not whether it was the thought of the king actually touching the misery around her that caused her to shudder, or whether it was the thought that it seemed blasphemous on the king's part to think that he had power over illness. They had reached the entrance to the palace and Roger pulled her off to the side. The queue, of which they were not a part, lay both behind and next to them. It was filled with crutches, bandages and disfigured persons. All of them were holding certificates verifying that they would be allowed into the king's banqueting hall. A man hobbled by to the right of them. He was disfigured in an appalling way. Growths of a most horrible kind hung from his neck, dripping both greenish pus and blood. In his dirty hands he clutched a crumpled ticket of admission. The ticket had been, if what Timothy had told her was true, signed and sealed by a minister or church warden declaring that he had never before been “touched” by the king. Despite her revulsion, Meggy ached for the man. He appeared so very ill. Yet there was hope in the very manner he put his feet down, put them down steadily towards the entrance of the palace. Mesmerized, she could not take her eyes of him. It was almost his turn to be admitted. A Yeoman of the King's guard, one who conducted all the ill to a line attended by the surgeon, was also watching him and Meggy read loathing on the guard's face for this particular man. But the man himself noted nothing. His whole being was simply fixed on entering the banqueting hall. "Hey, you! Let me see your certificate." The Yeoman's voice was loud enough so that Meggy could hear each word. Startled, the deformed man handed over his paper to the guard who, after scanning it, threw it to the ground. "It's forged," he announced in a gruff voice, "and I can tell because of the blood on it. You think that you can enter by smearing blood on a piece of paper and not be caught?! You were a fool to think it! Away with you!" Meggy heard a sob catch the man's throat as he watched his paper flutter to the earth. His face ruckled and his eyes, sunken in their sockets, produced tears. What a poor wretch he was!! And it suddenly came to her that she was such a wretch too. And it came to her also that surely this was not the way it should be and not the way it was. Had she not but recently heard pastor Baxter say that you could not let yourself in at the gate of heaven, and that you could not pay your own way into the banqueting hall of Jesus? She had not really understood the words at the time but she understood them now. Pastor Baxter's voice rang clearly in her head as she continued to behold the spurned man. And she beheld herself. “Take heed to yourself,” she heard pastor Baxter say, “for you have a depraved nature. You have sinful inclinations, Meggy! You are verily ugly in nature. And think you that you can come into heaven by your own strength?” Meggy sighed a deep sigh. She recalled her jealousy; she knew that this very day she had lied to her father and to Hawys; and she remembered that her curiosity had almost caused her bodily harm but less than one hour back. Indeed, she was a wretch! Of a certainty, at this very moment she had lost her desire to enter Whitehall and kneel before Charles II. But she did have a deep desire to worship. Indeed, her heart was bowed low within her. It all depended, she thought, whom the king was. To be sure, was it not so that no one needed a certificate to come into the true King's presence. All that was needed was the blood of the Lamb of God. "Therefore, ... we have confidence to enter the holy place by the blood of Jesus ..." Was that not what pastor Baxter had spoken on the last time she heard him at a conventicle? Roger poked at her arm. "Meggy, what are you staring at? Have you seen enough, girl?" She smiled at him. It was a tremulous smile. It was a contented smile. It was the smile God had bestowed on her as a particular calling. "I have Roger.”...

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Assorted, Culture Clashes

MODERATION: Where beer and psalm-singing go hand in hand

In his book God Gave Wine, Kenneth Gentry outlines the three positions Christians have has concerning alcohol consumption: PROHIBITION: it’s bad and the Scriptures forbid it. ABSTENTION: it’s bad and the Scriptures allow it. MODERATION: it’s good when used with self-control. The first position is wrong and clearly so – prohibition simply doesn’t stand up to scriptural scrutiny. But what about the second? When a man destroys himself and his family via the bottle it’s hard not to wonder what might have been if he’d never touched a drop. We also know many of our young people regularly drink to excess. So, yes, the Bible allows alcohol consumption, but wouldn’t it be more sensible – wiser even – to simply abstain? Isn’t that the better course of action? We can make a compelling case for abstention. But not a biblical one. As Gentry notes, Christ drank, served, and even made wine. God also repeatedly describes alcohol as something that can be put to good use (Deut. 14:26, Psalm 104:15, Eccl 9:7, etc.). It can be abused, but so can every good thing – it makes no more sense to condemn all alcohol because it can lead to drunkenness than it would to condemn all food because it can lead to gluttony. Abstention undermines moderation This is important. If we get this wrong – if we treat alcohol consumption as shameful – then we are running right up against the true biblical position of moderation. And running up against the Bible is never a good idea. In this case the unhappy result may well be that we’ll contribute to the very drunkenness we are trying to curtail because abstention undermines the teaching of moderation. How so? Well consider this example. I know of a church that wanted to address the very muted way its young men were singing. So the pastor invited the young men down to the church for a psalm-singing kegger – everyone would be given some singing instruction and a tall glass of amber brew. How would you react if such a proposal came your way? I know how I reacted – that is not the sort of thing that ought be done in a church! But why did I think that? Clearly I wasn’t objecting to the psalm-singing. And I knew that a glass of frothy goodness would be an excellent aid in helping young men learn to sing with vigor. So on what basis could I object? It was my closet “absentionism” coming out. I know God speaks of moderate drinking as a good thing, and yet deep down I feel I know better, so when an opportunity comes up for young men to see how a drink can be enjoyed responsibly – when an opportunity comes for them share a cold one with their minister – I want to pass up that opportunity. But could there be a more God-glorifying way to enjoy a glass? Now we all know bush parties happen. We know many of our young people gather at homes or apartments where this is no parental supervision so that they can drink to excess. In that context it might seem reasonable to sound a general warning against all alcohol consumption. But blanket condemnations don’t foster maturity. What our young people really need is instruction in moderate use. They need to learn how to drink to God’s glory. So long as we parents lean in any sort of “just don’t drink” abstention direction are we properly motivated to teach our children how to drink? If we think that it’s more pious to abstain than partake, are we going to teach our children about moderation? When we forbid what God allows, then our children will still learn how to drink, but from peers who don’t care a whit about moderation. Conclusion Of course, Christians don’t have to drink. In God Gave Wine, Gentry rebuts both prohibition and abstention, but he himself has always been a teetotaler, drinking no more than a half dozen glasses of wine a year (and now a medical condition precludes even that). No one needs to drink…and some most definitely should not. But we need to accept what God says and acknowledge that moderate use is not only not shameful but a blessing from God. When we sit around the campfire with a s’more in one hand and a glass of red in the other, and friends all around, it is a wonderful thing. We can drink to God’s glory! Let’s teach our children how....

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Assorted

Was Saint Francis a Sissy?

One hundred and fifty thousand children had been on the brink of starving to death, but thanks to the kind gift of a very generous billionaire, every child now had enough food to keep him alive. That gift had arrived in the form of one big check. The horror was now over. It was finished. It was just a matter of distributing the food using the few relief workers we had. Without them to get the food to the children, there would have been many more deaths. Some days later, a frantic worker burst into the camp and cried, “Some of the relief workers have stopped distributing food. Masses of children are dying!” Why would the workers stop when there was plenty of food? It didn’t make sense. The distraught man said, “It’s because one of them held up a sign that said, ‘Feed the starving children. Where necessary, use food.’ That has caused some of the workers to simply befriend the starving children without giving them food. It’s insane!” **** I’m sure you have heard of Saint Francis of Assisi. The first time I ever heard him was back in 1965. It was during the surf movie The Endless Summer. Four surfers who were chasing the sun discovered the perfect wave, at a place in South Africa called “Cape Saint Francis.” The sight of the perfect wave excited me beyond words. The next time I heard of him was when I heard that he said: “Preach the Gospel at all times. Where necessary, use words.” That statement upset me beyond words, because it was a philosophy that I knew sounded deeply spiritual... to those who were spiritually shallow. It made as much sense as “Feed starving children. Where necessary, use food.” On July 16, 1228 Francis of Assisi was pronounced a saint by Pope Gregory IX. That’s a long time ago, so it’s a little late for questions, but if I could I would like to find out why anyone would say such a strange thing? Was it because he was fearful to use actual words to preach the truth of the Gospel? Or was it because he thought that people would see that he had good works and hear the message of salvation without a preacher, something contrary to Scripture’s: “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” (Romans 10:14). Whatever the case, 800 years since Francis we have many who profess faith in Jesus, and are no doubt using this popular philosophy to justify being speechless. To them salvation truly is an “unspeakable” gift. Recently someone told me about a conference where 100,000 Christians gathered to worship God. When I asked if they were exhorted to go out and preach the Gospel to every creature, it was no surprise to me that they weren’t. Instead, they were exhorted to live a life of worship. Again, that sounds spiritual, but you can’t worship God without obedience to His Word, and His Word commands us to preach the Gospel to every creature. I regularly meet those who think they can obey the Great Commission without using words. When they hear the Gospel preached they are usually offended and say things like, “I appreciate what you are saying, but I don’t like the way you are saying it.” With a little probing, they are the relationship folks, who think preaching the Gospel means building relationships with the lost, and never mentioning words like “sin,” “Hell,” and “Judgment Day.” They think that real love is to withhold the Bread of life from those that are starving to death. Remember that Jesus said, “Whosoever, therefore, shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels” (Mark 8:38). According to the dictionary, a “sissy” is “a timid or cowardly person.” From what I understand of Saint Francis, he was no sissy. He was a loving man who was not afraid to use words when he preached. He wasn’t frightened to preach repentance to a sinful world. However, there have been times when I could have been called that name. I have felt the grip of fear and have wanted to drop words such as sin, Hell, repentance and Judgment Day when I have preached to sinners. I don’t want to come across as being unloving or judgmental, but I fear God more than I fear man. So when God’s Word tells me to use words, I use words, despite the consequences. Listen to the Apostle Paul’s sobering warning to his hearers: “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God” (Acts 20: 26-27). Perhaps he spoke about being free from their blood because he was familiar with God Himself warning Ezekiel of his responsibility to warn his generation: “When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.” (Ezekiel 3:18). When someone thinks that they can feed starving children and not use food, that’s their business. But when their philosophy spreads throughout the camp, it becomes an unspeakable tragedy. If we become passive about the Great Commission because we are more concerned about ourselves than the eternal well-being of others, we may be able to hide our motives from man, but not from God. He warns, “Deliver those who are drawn toward death, and hold back those stumbling to the slaughter. If you say, ‘Surely we did not know this,’ does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds?” (Proverbs 24:11-12). There’s an interesting irony to this story. After a little research I came across a quote about the famous saying. It is from someone who had been a Franciscan monk for 28 years—and had earned an M.A. in Franciscan studies. He contacted some of the most eminent Franciscan scholars in the world to try and verify the saying. He said, “It is clearly not in any of Francis’ writings. After a couple weeks of searching, no scholar could find this quote in a story written within 200 years of Francis’ death.” So if it wasn’t Saint Francis who said not to use words, who was it? Who is it that would like to see the truth of the Gospel hindered from being preached to every creature? That doesn’t need to be answered. The time is short. The laborers are few. Please, cast off your fears and equip yourself to preach the Gospel with words. They are necessary. “Was Saint Francis a Sissy?” is Copyright 2020 by Ray Comfort, LivingWaters.com, and is reprinted here with permission....

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Assorted

Vindication and the spider

There are nearly 40,000 different kinds of them around the world. Some can catch frogs, rabbits and even birds with their strong poisons and fangs. They also make webs, those amazing architectural structures that you can bump into during an early morning stroll through the forest. These webs are made of silk – a material which cannot be duplicated even though it's been tried. It is strong and flexible. Spiders are good…even if we don’t think so We tend to look at spiders and shudder. I confess I frequently have done so. My husband has often come when I called for help. He's stood on a chair innumerable times, taken his hanky out of his pocket and collected an eight-legged creature off the ceiling, smiling at me before depositing it outside. We confess that God created these little (or larger) arachnids, and the truth is that everything He made was good. My mind can extol God for the fascinating abilities He has given these little creatures, but my emotions often get the better of me when I encounter a hairy fellow clinging to the side of a cottage, or peering at me from underneath a dock by a lake. It is a truly unique gift that this so very common animal can spin a web, weaving a creation unlike any other on the earth. Producing silk (a chance evolutionary accident? - not likely!) from a tiny but complex body is mind-boggling. Here's a bit of interesting information: a spider can have a waist narrower than one millimeter, and through this waist pass its digestive tract, veins, windpipe and nervous system. Most spiders have rather poor eyesight and can see only short distances. Perhaps this is a comforting thought if you have ever been surprised by one as you were walking a trail! But the arachnid is extremely sensitive. Each one of the thousands of hairs on his or her body is attached to a nerve ending and consequently, to the brain. As a result, the spider can quickly read warning signals. So small and so complex! Creepy for a reason? My husband once spent a few hours with the kids in the backyard hovering over a small hole in the lawn in which a wolf spider had taken up his abode. The life span of a wolf spider is about 305 days. It can spend about one third of its life without eating anything. Created by His heavenly Father to adapt to extreme conditions, it is able to resist hunger by greatly reducing its body metabolism. God created everything in six twenty-four hour days. And everything He created was good. Spiders, in number as well as in diversity, outdo any other predator. Indeed, because so many were created by God, we must deduce that they must be special in His eyes. Every creature that exists has a purpose. And perhaps these eight-legged ones were created to look quite creepy so that they can perform their various tasks in His kingdom without being hunted down by humans. Spider silk is very compatible with human tissue and was, at one time, put onto cuts and wounds by rural folks to help sores to heal. They are also a critical part of the balance of nature. Their ability to create webs manifests God's glory and causes praise for the great Designer and Creator of the universe Who made them. Big and small On the evening of November 13, 2015, a series of coordinated Islamic terrorist attacks occurred in Paris, France. Three suicide bombers struck in various places killing a total of 130 people, as well as wounding 368. It seems that every day someone is killed by a terrorist. As a matter of fact, the grim number of those killed in Syria during 2015, is 55,219. Many of those were Christians. So what does the previous paragraph have to do with spiders? What does it have to do with creatures so strangely created, they evoke both shudders and praise for God. Our God is a God of both the small and the cataclysmic events in history - a God of small creatures and of those made in His image. He is the Almighty Creator and Sustainer of everything. As a matter of fact, it is good to know that nothing, not one thing, is outside of His providence. From worldwide flood to rainbow, from Babel to covenant with Abraham, from babies killed by Pharaoh to burning bush, He is in control. In August of 1572, the year of the infamous St. Bartholomew's Massacre in Paris, France, many Huguenots were assassinated and murdered in cold blood in a wave of mob violence. Although these murders began in Paris, the slaughter lasted several weeks and spread to the surrounding countryside. It seemed no one was safe. A small anecdote records, however, that someone trying to flee from the frenzied killers hid in a brick oven to conceal himself. He fancied he had little hope of escape, as every spot was checked, and rechecked. He prayed inside that oven. And his prayer was heard. God providentially sent a spider to the oven. The small creature spun its silk across the brick. Thick, strong and sticky, it covered the door and hung, shiny and concentric. Then God sent a breeze, and dust blew up from the ground landing on the new web, covering it and making it look old and dingy. It appeared as if no one had touched that oven for days. The hiding place was passed by those seeking his life and the man was saved. He had been vindicated by a spider through the Almighty hand of God. And today those who hide in the shadow of God's wings, (Psalm 17), in spite of the seemingly bleak prospects looming on the horizon of this year, will also be vindicated through the Almighty hand of God. "In righteousness, you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. If any one stirs up strife, it is not from Me; whoever stirs up strife with you shall fall because of you. Behold, I have created the smith who blows the fire of coals, and produces a weapon for its purpose. I have also created the ravager to destroy; no weapon that is fashioned against you shall prosper and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from Me, says the Lord." – Isaiah 54:14-17 This article first appeared in the March 2016 issue. ...

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