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South Korean babies: going, going….

Last year South Korea had the lowest number of babies born since their statistics agency started tracking this back in 1970. The decline has been enormous: in 1970, just over one million children were born, while in 2017, the number had dropped to a third of that, at just 357,000. Back in 1970 women were, on average, having about 4.5 children each. Last year that number dropped to 1.05, or half the 2.1 number needed to keep the population stable.

South Korea is facing a demographic crisis – as The Globe and Mail’s John Ibbitson reported, Statistics Korea says that by 2060 the population will have declined as much as a third, from the 51 million it has today, to somewhere between 34-44 million.

Why has the South Korean baby become such a rarity? The same reason babies are becoming a rarity all over the developed world: having children is seen as a hindrance to personal fulfillment and career advancement. So, for example, the South Korean government’s Family Minister Chung Hyun-Back – the official tasked with addressing her country’s population crisis – is herself a childless 64-year-old woman who chose to remain single so she could pursue her career goals.

She sees the problem as being one of discrimination and excessive work demands. Women who take maternity leave are often pressured to resign, rather than return, because companies find it problematic to accommodate their time away. And, when women have children and a career the statistics show that their husbands are not carrying the same load at home as they are. Thus women feel pressured to choose either a career or children. And more and more are choosing careers.

Chung’s solution is to increase the accommodations companies make for mothers, and to push for more help at home from husbands and fathers. She doesn’t want women making a different choice – to choose children as a more important priority than career – but wants them to be able to do both.

But is this realistic? In the real world we have only so many hours in the day. We recognize this limitation means that if the CEO of Apple also wanted to be the CEO of Microsoft – if he knew he had the talents and interest needed – time simply wouldn’t permit him to hold two full-time careers at once.

So why do many think that time allows for both a committed career outside the home, and committed parenting inside it? It's only because the world has so belittled the importance of parenting that we've come to believe it can be done on a part-time basis, or handed off to daycare workers and schoolteachers.

But deep down, even the world knows a choice is involved, because justice simply can’t be done to both roles. If both mom and dad are at the office or on their way to and from it for 9-10 hours a day, who’s caring for little Timmy after school? And when mom and dad get home, which parent is going to have the energy to listen patiently, correct lovingly, and seize teaching opportunities enthusiastically in those short hours that remain before the children head to bed? Maybe some do have that energy reserve, but for most of us this is why doing both isn't an option – not if we understand how important the parenting role is.

That means that if South Korea and the West want to address their coming demographic crisis, then they need to stop pushing the impossibility of both. Instead the world needs to elevate the role of parenting, honoring it as a task worthy of our energies, our intellect, and our passion. It is challenge to take on that demands much but offers its rewards too.

Christians also need to remember that raising children is no part-time gig, and no trivial pursuit. God has given parents the task of being our child’s primary educator, their disciplinarian, and their example of godly living. Raising them up in the ways of the Lord is quite the challenge but also quite the opportunity. Finances don’t always allow for one parent to stay at home. Divorce and death sometimes take one parent away. And when our kids head to school, then there might be time for parents to take on additional roles. But if we recognize parenting as the God-given calling it is, then we’ll understand that having a parent readily available to meet our children’s needs is an ideal worth pursuing.

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Episcopalians consider non-binary/feminine pronouns for God

The 1.7 million member Episcopal Church opposes the death penalty, supports legalized abortion, and ordains both women and homosexuals into office. Now one diocese has voted to ask the denomination’s upcoming July General Convention if they could “when possible, avoid the use of gendered pronouns for God.” The 88-congregation Washington, D.C. diocese passed the resolution in January with the intent that any upcoming revisions of the denomination’s Book of Common Prayer would use “expansive language for God from the rich sources of feminine, masculine, and non-binary imagery for God found in Scripture and tradition.” The problem is, there are no rich Scriptural sources of feminine imagery for God; He overwhelmingly chooses to use the masculine pronouns to describe Himself. And that reality is a problem for many in this diocese. As delegate Rev. Linda Calkins shared: “Many, many women that I have spoken with over my past almost 20 years in ordained ministry have felt that they could not be a part of any church because of the male image of God that is systemic and that is sustained throughout our liturgies. Many of us are waiting and need to hear God in our language, in our words and in our pronouns.” It’s clear then, that instead of trying to know God as He has revealed Himself, they want to hear from a god made in their own image. When we see millions of professing Christians running from God, some self-examination would not be out of order. So….are we so different? To answer that question, consider how we deal with passages of the Bible that we find unpleasant, or difficult to accept, like those on: eternal damnation (Rev. 20:10-15) rods, and corporal punishment (Prov. 13:24) the annihilation of the Canaanites (Joshua 12) gender roles (Eph. 5:21-33) the Creation account (Gen. 1-2) slavery (Eph. 6:5) election and reprobation (Rom. 9:11–13) Do uncomfortable passages inspire us to dig deeper to find out what they reveal about God? Or do we want to ignore them, and ignore what they teach about God so we can go on worshipping God as we would like Him to be? The answer to that question will reveal the direction we are heading. Either we’re embracing God as He has revealed Himself in His Word, or we are heading down the same path (even if it is quite a distance behind) as the Episcopalian Church. Of course, God may yet turn them around and there is a small, almost ironic indicator that something is going on behind the scenes. The same Diocese that is pushing for gender-neutral descriptors has also, since 2015, been encouraging their members to tithe ten percent – how very literalistic of them!...

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New Gerber “spokesbaby” has Down syndrome

Since 2010, Gerber, the baby food company, had conducted an annual photo contest to find real-life Gerber babies – the winner is then their “spokesbaby” for the next year. One hundred and forty thousand families entered the contest this year, and the winner was one-year-old Lucas Warren, the first child with Down syndrome to be named a “Gerber Baby.” “Every year, we choose the baby who best exemplifies Gerber’s long-standing heritage of recognizing that every baby is a Gerber baby,” Bill Partyka, chief executive and president of Gerber, said. The Warrens won a $50,000 prize, and with Lucas’s new title as the Gerber baby, he will be featured on Gerber’s social media channels throughout the year. He is the eighth winner of the Gerber Baby Photo Search. We can be thankful that Gerber is celebrating Lucas, but we should also understand why it is that the world is valuing him. Lucas’s smile won him the iconic contest; he was picked because he is cute. But around the world Down syndrome children are not being valued – these babies are being aborted, to the extent that in Iceland and Denmark there are almost no Down syndrome children. That’s because many think people with disabilities don’t amount to anything because they have more limited abilities in specific areas. But our value should not be about our abilities and what we can do; Lucas is valuable even when he’s not smiling! And that’s because his value – everyone’s value – comes from being created in God’s image (Gen. 1:27)....

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Leaving Frozen out in the cold?

For show biz, as elsewhere, there’s no such thing as bad publicity. Hollywood stands to benefit from whatever controversy it can generate. Disney is one company learning this lesson well. Before Disney released Finding Dory in 2016, it was rumored there would be a small cinematic homage to same-sex relationships. The rumor created buzz around the film. After the film came out, discussion continued over whether or not a two-second shot involving two women and a baby carriage counted as Disney’s first foray into the new world order. In 2017, more rumors emerged over Disney’s next Star Wars installment. Some believed The Last Jedi would include a homosexual romance. Christians and other social conservatives bemoaned this possibility but, in the end, all for nothing. Disney created a conversation, but didn’t deliver on this one. When Frozen hit screens back in 2013, some wondered whether the main character Elsa was an in-the-closet lesbian. The discussion certainly didn’t hurt the movie’s bottom line – it grossed more than any other animated film in history, well over $1 billion US. Disney is planning the release of a sequel in 2019 and already there’s speculation over whether Elsa will come out of the closet and have an openly homosexual relationship. There are online campaigns for and against but, as usual, Disney is playing its cards close to the chest. See the pattern? It should make Christians cynical and distrusting of Disney and other Hollywood giants. They manipulate our concerns to create more hype – and make more money. Even if Frozen 2 doesn’t have a lesbian Elsa, they made you (and me!) talk about it. They got us aware and interested and that’s going to translate into dollars at the box office. The bottom line is the bottom line. Disney is not a business dedicated to upholding biblical marriage and family values – they’re pragmatic movie barons out for your money. Could it be time to vote not only with our feet, but also with our mouths and keyboards, and leave Frozen and Disney out in the cold? Dr. Wes Bredenhof is the pastor of Free Reformed Church, Launceston, Tasmania, and blogs at Yinkahdinay....

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Euthanasia in the Netherlands: So bad even some supporters are now opposed

The Netherlands is a pioneer in the field of euthanasia. In 2002, it was the first country in the world to legalize physician-assisted suicide, and today it is becoming a case study in the slippery slope that quickly follows. The quick slide down has prompted even some prominent euthanasia supporters to ask, “Where does this end?” One such supporter is ethicist Berna van Baarsen. For the last ten years, she served on one of the euthanasia-oversight committees established by the 2002 law. The committees are supposed to review each reported instance of euthanasia to ensure the doctor followed all the legal requirements. As a member of one of these committees, van Baarsen obviously supports euthanasia. However, she resigned in January because she objects to the way euthanasia is now increasingly being administered to patients with advanced dementia. “That’s my boundary, based on ten years of reflection and reading dossiers,” she said in an interview with the journal Medisch Contact. She is using her resignation to make a public statement…and perhaps to ease her conscience. Under Dutch law, a patient must have unbearable suffering to become eligible for euthanasia. They must also make a request to die that their doctor believes is voluntary and carefully considered. A Dutch person can draft a written declaration stating they wish to be euthanized when they develop advanced dementia and, thus, are no longer able to make an oral request. To date, such written declarations have only resulted in a handful of deaths, but the numbers are likely to rise in coming years. The Dutch Right to Die Society (NVVE) claims that one in twenty Dutch people has a written declaration requesting euthanasia, usually for the case of advanced dementia. It is these written declarations that are giving van Baarsen her moral qualms. “In this phase {i.e., advanced dementia}, it is impossible to determine if the patient is suffering unbearably because they are no longer able to express this,” she told Dutch newspaper Trouw. Van Baarsen is not alone. Last year, 220 doctors published an open letter in a major Dutch newspaper to express their unwillingness to euthanize patients with advanced dementia. “Giving a deadly injection to a patient with advanced dementia on the basis of their written declaration? To someone who cannot confirm that they wish to die? No, we’re not going to do that. Our moral abhorrence at ending the life of a defenseless person is too great.” Patients with advanced dementia typically are not aware that they are being killed. A doctor begins by secretly administering a sedative, usually via the patient’s food. A 2016 case that attracted considerable controversy involved a woman with Alzheimer’s who woke up from the sedative and began struggling. She was restrained by family members so the doctor could administer the fatal injection. Sadly, van Baarsen’s proposed solution is for dementia patients who truly wish to die to orally request euthanasia while they are still able to do so – her solution would have patients killed even sooner. She does not understand that legalized euthanasia in the Netherlands has undermined the valuing of human life. A few tweaks to existing law will never solve the much bigger problem....

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Chick-fil-A is always closed on Sunday… except when an ox falls into a pit

The American fast food chain Chick-fil-A is a favorite among Christians for the owners' unwavering stand against Sunday opening. But it turns out this unwavering stance has some jiggle room to it, when needed. In the past they’ve been so firm about their Sunday-closing position that even their outlet in the Atlanta Falcon’s football stadium stays closed for the 7 out of 8 home games the NFL team plays on Sunday. Not that it’s hurt their business - even though they miss these 7 games, ESPN’s Darren Rovell reports that the Chick-fil-A stand “sold the third most items of any stand in the stadium.” But, as consistent as their closed-on-Sunday position has been, they’re not Pharisaical about it – they recognize there can be a need for exceptions. Jesus healed on the Sabbath, and, when the Pharisees confronted him about it, he put them in their place asking, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” For Chick-fil-A, an exception occurred this past December when the Atlanta International Airport was hit with a complete blackout. This is one of the world’s busiest airports, and the blackout resulted in hundreds of cancelled flights and countless stranded passengers. While Atlanta's municipal government was busy trying to find accommodations for these passengers they tweeted out that the passenger's meals would be handled by someone else: “@Chick-fil-A will provide food for passengers.” So a store that’s always closed on Sunday was happy to open their doors on this particular day of rest because thousands of people needed their help. Not only is this a wonderful observance of the 4th commandment, it is Matthew 5:16 lived out as well: "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven."...

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Chip and Joanna Gaines and global warming

When Fixer Upper’s Chip and Joanna Gaines announced earlier this month that they were pregnant with child number five, the congratulations rolled in. Thousands of encouraging messages flooded the home-improvement-show hosts’ Twitter and Facebook pages. But over at CBC.ca there was one voice of dissent, notable for the objection she raised. In her article “It shouldn’t be taboo to criticize parents for having too many kids” Kristen Pyszczyk characterized the Gaines’ decision to have baby #5 as “a choice that affects everyone who inhabits our planet.” Yes, she was making the case that, due to the threat of climate change, the Gaines’ newest little one shouldn’t be seen as a blessing: “Procreation is becoming a global public health concern, rather than a personal decision. So when people do irresponsible things like having five children, we absolutely need to be calling them out.” Pyszczyk gets some facts wrong – she claims that “populations are multiplying exponentially” and they simply aren’t. But Christians don’t need to know the latest statistics to see through her argument. We just need to know our Bibles. It’s there we find that procreation isn’t a “public heath concern” and large families aren’t a problem. Children are a blessing, not a curse (Ps. 113:9, Ps. 127:3-5, Deut. 7:13, Gen. 48:4, etc.) But what of the increasing numbers of mouths to feed that Pyszczyk is worried about? Well, her worldview blinds her to the full truth. Yes, children come with their own carbon footprint, and a mouth that needs filling, but they also come with two hands to work, and a brain to dream up innovations. And as Solomon teaches us, we can “sharpen” one another (Prov. 27:17). Why have we seen so many technological leaps this past century? Because we have more minds on the planet than ever before, and that means all the more opportunities for one to sharpen another. We are not just consumers but producers and innovators too. The reason this matters is because Pyszczyk’s short-sighted “children as a concern” narrative isn’t just a minor mistake. This perspective has been a major justification for abortion, which, over the last half century, has killed hundreds of millions. So it’s vital, then, that we teach the world to see children as God sees them. We can do that by congratulating families, like the Gaines, who are blessed with growing families, and we can do so by, when God allows, embracing that blessing ourselves....

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The Mike Pence rule won’t save us…but can it help us?

In the spring of 2017 the Washington Post got mainstream media pundits chortling, when they revealed that US Vice President Mike Pence had a rule that he wouldn’t dine alone with any woman other than his wife. The media hated this “Mike Pence rule” mocking it as some combination of childish and prudish. It was said to be sexist, suppressing advancement opportunities for women since they wouldn’t be able to get the same alone time with the boss as the boys. A half year later the New Yorker ran an exposé on Hollywood mogul Harvey Weinstein, accusing him of sexually harassing or assaulting 13 women. The publication of these accusations prompted dozens of other women to come forward with further accusations. This spawned a “#MeToo movement” with more and more women coming forward, alleging abuse at the hands of powerful men of all sorts, including US senator Al Franken, Today host Matt Lauer, storyteller Garrison Keillor, US senate candidate Roy Moore, actor Dustin Hoffman, and, just this week, the now former leader of the Ontario Progressive Conservative Party, Patrick Brown. And while most of the accused admitted to at least some sort of misconduct, others, like Brown, claim to be completely innocent. So in light of the #MeToo movement, and the enormous abuse of power it exposed among influential men of all sorts, is it time to revisit the Pence rule? Some say no, Christians among them. A month after the Weinstein allegations came out, Katelyn Beaty, an editor at Christianity Today wrote “A Christian case against the Pence Rule” for the New York Times. In it she gave this less than flattering assessment of the rule: “The Pence rule arises from a broken view of the sexes: Men are lustful beasts that must be contained, while women are objects of desire that must be hidden away. Offering the Pence rule as a solution to male predation is like saying, ‘I can’t meet with you one on one, otherwise I might eventually assault you.’ If that’s the case, we have far deeper problems around men and power than any personal conduct rule can solve.” This is quite the condemnation! And yet Beaty granted that the Pence rule – also known as the Billy Graham rule, as he adopted it long before the Vice President – has saved Pence from ever facing the same allegations that were leveled at Roy Moore, Patrick Brown and others. Beaty also grants that the “Bible says a lot about humans’ proclivity to sin.” In fact, she makes a good case for the rule before she then presents her case against: the Pence rule can be frustrating to women who know that alone time with the boss, and “the informal and strategic conversations” that can occur in that setting are “the stuff of workplace advancement.” There’s something to what she says – the Pence rule may make it harder for women to advance in some workplace settings…though a smart boss will be sure to create such opportunities other ways for valued female employees. But even if we grant the rule can cause such hindrances, so long as we live in an imperfect world, we need to acknowledge there are no perfect solutions, only tradeoffs. So then the issue is not, is the Mike Pence rule perfect? It is not. Instead we should ask, does it help more than it hinders, and is it better than the available alternatives? And in answer to that, consider: A large numbers of men have been accused of, and many have then admitted to, victimizing women. The harassment or assault often occurring when they got a woman alone. Other men have been accused of assault or harassment and deny it by women they spent time alone with. One man has a system by which he not only would never commit sexual sin, but could never even be accused of it. That man is mocked as a prude, Pharisee, fool, misogynist, etc. The Pence rule does more than shield women from male predation, so, no, it doesn't presume every man is a "lustful beast." It acknowledges that sexual temptation is real, and the workplace environment involves long hours of time spent together. This rule, then, also helps both men and women avoid workplace temptation. And it serves as an assurance to their spouses. Finally, it helps protect men from false accusations. There are downsides to this rule, but it also has quite the upside. It's important to note that, while there is a biblical basis to the Pence/Graham rule – it acknowledges the fallen nature of men and women and the powerful pull of sexual temptation – we aren’t going to find the rule itself in Scripture. That’s why we mustn’t treat it as something sacred or something every Christian business owner must be implementing. Maybe they have their own ways to combat sexual harassment, minimize temptation, and protect against false accusations. But there is a reason that Mike Pence and Billy Graham have never been tainted by sexual scandal, even as so many others in their positions have – there is wisdom to be found here. That said, we shouldn’t make the mistake of thinking this rule is going to save us. As Reformed blogger Tim Challies writes: Rules have their place, but they must never be separated from a prayerful determination to put sin to death. Picture is modified from file by Laurel L. Russwurm. It is licensed under Creative Commons Attribution 2.0 Generic license....

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Best pro-life signs at the US March for Life

This year's US March for Life took place on January 19 and marked the 45th anniversary of the Supreme Court’s Roe vs. Wade decision, which struck down many of the country's restrictions on abortion. Canada also has a March for Life, but it takes place four months later, always on or around May 14, to mark the anniversary of Pierre Trudeau’s 1969 Omnibus bill, which first legalized abortion in Canada. Both are attended by tens of thousands. That means there are thousands of creative pro-life minds thinking through how best to communicate the truth about the unborn on thousands of signs, banners and t-shirts. And because the American event is months earlier, Canadians can be inspired by what we see south of the border! What follows is a dozen of the best signs and slogans as seen by yours truly, or shared by sites like The Daily Signal, LifeSiteNews.com and PJ media. Some are blunt, others are clever. One is simply an offer to help. May they serve to inspire! God planned parenthood I support a woman’s right to be born The strong must protect the weak I survived Roe vs. Wade. Roe vs. Wade will not survive me. Pretend I’m a tree. Save me. A person’s a person, no matter how small Me , Still me Abortion is murder Am I more valuable because of my size? You are not alone. We will help you. Already born? Check your privilege. The very best pro-life messaging I think I've ever seen wasn't at this year's March, and wasn't even on this continent. It came on a pair of t-shirts worn by a couple at last year's Romanian March for Life. The potbellied husband wore a shirt that read "This was from choice" while the obviously pregnant wife wore a shirt that read, "This was from God."...

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Saturday Selections - Dec 16, 2017

Ten books every teenager should read It isn't important that your son or daughter has read all the books on this list, or even any. What is important is that, as parents, we're encouraging our teens to make it their business to grow in wisdom and knowledge of the Lord. And that's where a list like this can help, offering an assortment of awesome books, so that hopefully something here will spark their interest. John Piper's tribute to RC Sproul (1939-2017) There have been any number of tributes this past week, after RC Sproul passed on to be with his Father, and John Piper's may be the best because he gives a number of examples of Sproul's "jolting exposition." Evolution vs. the Bible A ten-minute read on how "Francis Collins and BioLogos seek a different story of our origins than the one told in Genesis" Who's distracted by a girl wearing skintight leggings? Maybe the girl?  This isn't a Christian perspective - it's from Psychology Today - but it is an interesting one on how tight clothing may be a distraction in the classroom...for the girls wearing it. On how the Reformation freed and elevated women This is a fascinating 40-minute presentation from the author of Popes and Feminists. On courtship vs. dating - a conversation between Joshua Harris and Thomas Umstattd Jr. This 17-minute conversation features Joshua Harris, author of I Kissed Dating Goodbye, and Thomas Umstattd Jr., author of Courtship in Crisis: The Case for Traditional Dating. It is a congenial and helpful discussion by two men who used to represent very different sides of this debate....

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Science politicized: when democracy doesn't suffice anymore

In the West most citizens take pride in their democratic institutions, pointing to how it’s through democracy that change can be peaceably pursued. Of course, not all change is positive. As Christians we understand that getting the government we deserve – the government that most of us have voted for – is not always a good thing. Why? Quite simply, the majority can be wrong. But that’s an insight available to us because we have an absolute standard – God’s Word – by which we can evaluate the “will of the people.” But for the secular West, which has rejected God and his Word as their ultimate standard, democracy has largely been the replacement standard, and government is said to get its legitimacy from being supported by the largest number of voters. So it is with some interest, then, that we can see the idea that the best governments are democratically selected has come under serious scrutiny from some in the international community of scientists, and a new ultimate standard is being proposed. Scientists vs. democracy? For the last couple of years the influential scientific journal Nature has touched on this topic repeatedly. In editorials and other articles it has been suggested that some voter choices are more legitimate than others. In other words, not all votes are equally valid. The new assertive stance of many scientists became evident during the April 22, 2017 “March for Science,” when tens of thousands of scientists marched in Washington and in at least 600 other cities around the world. A news item in Nature (April 27, 2017) said this event “may have been one of the largest-ever demonstrations in support of scientific research and evidence-based policymaking.” These objectives may sound quite harmless, but the rationale was that the scientific agenda is under threat and needs to be more forcefully promoted in the political arena. These people apparently believe that the recommendations of scientists are not making it into policy choices nearly often enough. Thus an editorial in Nature on May 11, 2017 declared: “…fears are increasing that anti-science forces are on the march. Indeed, on last month’s March for Science, a ‘war on science’ was frequently invoked as a reason for researchers to mobilize.” Obviously the conflict cited is not overt, such as one with guns and other weapons. But it is a power struggle and the scientists want to make sure that they win. So who are the others involved in this conflict? Commentary in Nature labels the other side as “idiots” (December 1, 2016) or “dissenters, doubters and right-wing jackals” (January 5, 2017). Those are strong words to describe political adversaries. But this battle is intense. Globalism vs. democracy? The scientific view, at least as it is articulated by activists in Nature, includes a desire for governments to move further towards international, or even global control. This would involve taking it out of the hands of democratically-elected representatives. For example, a trio of advocates declared that countries need to put scientifically-advocated programs and ideals ahead of national priorities (Nature, October 6/16 p. 29) But what does this mean? Consider the case of the province of Ontario. A news item in the Edmonton Journal (November 21/17) reported that electrical power exports from sources with nearly zero carbon emissions (for example solar and wind energy) resulted in a loss to the province of Ontario of between $732 million and $1.25 billion over a period of 21 months. This is happening at a time when consumers in Ontario are suffering from exceptionally high electricity costs. This is an example of placing international priorities for climate control ahead of local interests. The scientific community keeps promoting international agendas in other ways too. For example, a Belgian microbiologist declared in Nature (February 16, 2017): “To prevent further breakdown of the EU, scientists must shout from the rooftops that many of our problems today can be solved only at a European, or even a global, level. We must challenge time and again the current populist view that countries are better off trying to address the most pressing problems on their own.” Similarly, a Dutch sociologist from Utrecht declared that: “Academics also have a moral obligation to protect liberal democracy. By promoting social and political pluralism, the system produces the circumstances under which researchers can do their jobs and science can flourish” (December 15, 2016). The people who favor policies which protect the interests of the voters, are considered to be right wing, according to the scientific press. These people are also much less interested in “racial, gender and sexual identity politics” (Nature December 1, 2016) than are many in science and academia. An editorial in Nature (same date) declares that scientists and academics are rightly worried about allowing political discussion to include conservative and religious viewpoints. The scientists consider that this latter initiative would lead to “unacceptably broadening the limits of acceptable discourse – and freeing and normalizing people’s worst base instincts and a rhetoric of hate.” This editorial admits however that academics are often “tolerant,” but only of their own point of view. Liberal democracy vs. populist democracy? With recent electoral results that are the opposite of what left wing interests had hoped for, some scientists are warning about an increasing tension between populism and liberal democracy. Thus Matthijs Rooduijn, a Dutch sociologist, declared that there are two types of voters: those that support “liberal democracy” and those who support “populism” (Nature, December 15, 2016). Obviously liberal democracy sounds very appealing, but what about populism? This latter term is what many scientists have suddenly adopted as a way to portray in an unfavorable light the opinions they do not like. Thus voters who make political choices that many scientists do not like are described as populists. So what are populists? The implication seems to be that populists represent an ignorant mob (such as in the French revolution.) Alternatively a sympathetic definition in an editorial in the Edmonton Journal (November 10, 2017) stated: “A populist political culture is one that includes a widespread belief in the moral and intellectual capacities of the ‘common people’ and thus a strong reluctance to defer control over decision-making to the state or other elites.” Dutch sociologist Rooduijn elaborated on this point: “populists not only attack political and economic elites; they also target ‘snobby intellectuals’ in academia” (Nature, December 15, 2016). Well, fair enough. The Dutch sociologist nevertheless declares: “Academics also have a moral obligation to protect liberal democracy.” A lead editorial in Nature on April 20, 2017 echoed the above sentiments: “Social scientists rightly see this co-opting of far-right policies by mainstream parties as being as dangerous to liberal democracy as populist far-right parties themselves…” It should be noted that some people succumb to the temptation to label anything with which they disagree as “far-right.” Media and academic elites vs. democracy? It is evident that scientists applaud some voter preferences but suggest that others are to be discouraged. Matthijs Rooduijn rejected the idea that voter preferences (as declared in the ballot box) should in general be translated into government policy. Thus he declares: “Right wing politicians in the crop currently making headlines are populists in that they want the will of the people to be the point of departure for political decision-making. This ‘general will’ should, according to their populist message, be translated as directly as possible into actual political decisions” (Nature, December 15, 2016) But the scientific view is to reject such an approach. There are many reasons such as climate change considerations or human rights that might discourage implementation of voter preferences. Liberal democracy, according to views expressed recently in Nature and other scientific press, apparently promotes whatever the scientific community prefers: pluralism (many cultures all equal), internationalism, human rights that take priority over religious values, and a climate change agenda. Populism apparently represents the opposite. Sensible people, informed people, one hopes will not be discouraged by unflattering terms. Let the voters make their own choices without intimidation from the media and academic elites. Let us all be aware that “Science is only one of many factors and interests that a thoughtful politician needs to weigh when choosing a position on a complex topic” (Nature editorial May 11, 2017). Indeed that editorial ends on a high note, and so will we: “Name-calling and portraying the current political climate as a war between facts and ignorance simply sows division.” Dr. Margaret Helder is the author of No Christian Silence in Science, a book every Christian teen considering a career in Science should read before heading off to university....

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Canadian couples may have had adoption/fostering nixed because of their Christianity

An Alberta couple filed a lawsuit in November, accusing provincial authorities of discrimination after their application to adopt a child was rejected. The suit claims that Alberta Child and Family Services disqualified the couple based on their personal belief that homosexuality is wrong. According to the filing documents “The casework supervisor explained that our religious beliefs regarding sexuality were incompatible with the adoption process.... The casework supervisor said this stance was the 'official position of the Alberta government.'" The case, is expected to be heard in Fall 2018 This isn’t the first Christian couple to make the news this year after running into trouble with Canadian child welfare authorities. In April, Derek and Frances Baars filed a lawsuit against the Hamilton Children’s Aid Society. The Baars, in their suit, claimed a child support worker demanded the couple tell two girls in their care, aged three and four, that the Easter Bunny was real, despite the couple’s belief that lying is wrong. The children were abruptly removed from their home, even after the Baars attempted to negotiate an acceptable alternative. It is unclear when their case will be decided, but the Baars have insisted that the caseworkers viewed them as poor candidates because of their religious convictions. It’s important to acknowledge, as Dominic Verticchio, executive director of the Hamilton Children’s Aid Society, did, that there are two sides to every story and in both of these cases we’ve only heard one. That said, when asked if the Easter Bunny was real, Verticchio replied, “It depends who you ask.” Time will tell if these high-profile cases having an impact on the future of adoption and foster parenting in Canada. It’s worth noting that using a faith-based adoption agency may not help head off these kind of confrontations – the Alberta couple went through Catholic Social Services. However, if legal roadblocks do occur, one option may be to contact the Calgary-based Justice Centre for Constitutional Freedoms, which is representing both couples. Their website is www.jccf.ca. As discouraging as these stories can be, Christians must never let them have a chilling effect on their interest in taking in children. There is an acknowledged need for parents willing to adopt and foster, and the secular dogma that committed Christians aren’t up to the task must never be dignified. Rather, Christians should focus their concern on loving children who so often get forgotten in the smoke of social and political correctness....

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Outraged all the time: why Christians can't be

When the weekend edition of the Daily Mail reported that British schools were swapping out BC and AD for BCE and CE to avoid offending non-Christians, other papers quickly followed their lead. As the stories explained, BC stands for “before Christ” and AD is an abbreviation of “anno Domini,” Latin for “year of the Lord.” BCE and CE cover the exact same time periods, but BCE (before Common Era) and CE (Common Era) deliberately avoid mention of Christ. So this seemed a deliberate rejection of Britain’s Christian heritage. Some of the headlines read: • Daily Star: “Schools scrap ‘BC’ and ‘AD’ to avoid offending non-Christians” • Express: “PC gone mad: Schools scrap BC and AD to avoid offending non-Christians” • Telegraph: “To BCE or not to BCE? Common era of BC and AD appears to be over” Soon after, Christian and conservative new sites like TheChristians.com, The Christian Post, Premier.org and The Daily Wire also picked up the story. But in midst of all this hullabaloo there was a problem. The story that started it all – the Daily Mail piece that the other newspapers and blogs referenced (if they had references at all) – didn’t have a lot of substance to it. The headline made it sound like this was happening everywhere: "Now schools are ditching AD and BC in RE lessons to avoid offending non-Christians... but critics blast the 'capitulation to political correctness'" But when it came to specifics, only three (out of 48) English counties were mentioned. And only one was said to have made a change to their syllabus, while the other two had, to this point, only been “urged” by "local authority committees" to make the change – it’s not clear if any actual change had been made. In other words, a small percentage of English schools – anywhere from 2 to 6 percent – may be considering changing from BC to BCE. Is that the sort of story that should get picked up by one newspaper after another, and make its way to North America too? No, not really. So why did it? Because, as the Daily Mail and the many media outlets that followed their lead understand, there is an appetite for outrage. So the Mail crafted a story out of very little and, to the unwary reader, it seemed a much bigger thing. Christians need to guard against swallowing and sharing this sort of fake news for two reasons. First, on a gut level, we all understand “whiners aren’t winners.” Whatever the sport, isn’t it the losing side that always gripes to the ref about all the ticky-tack fouls and missed calls? Thus, when we whine, we’re misrepresenting our side. If God’s people really believe what we say we believe - if we're sure of God’s victory – then we won't get stressed when this or that doesn’t go our way. Then we won't act defeated, because we know Christ has already won. Second, if we jump in and also make big of little, it has the effect of belittling what’s big. There are real outrages occurring; Christians are being threatened with loss of livelihood and even loss of life. If we’re busy getting upset about schools switching up from one set of terms that acknowledges Christ as the pivot point of history, to another set of terms that, in sticking with the same time periods, unavoidably still acknowledges Christ’s birth, then we’re wasting our outrage. That's something to keep in mind in the coming month, when we start seeing articles about the annual “War on Christmas.” We need to understand God isn’t threatened by it, and his sense of humor is even evident in it, as it turns out the term “Xmas” is Christian shorthand for Christmas. Instead of frustration, we can enjoy events like this, marveling at how very often God will arrange things so, even in the midst of their rebellion, the other side can’t help but acknowledge Him....

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