Was there death before the fall into sin?
It all depends on what you mean by “death”
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Fall in America and throughout much of the Northern Hemisphere is a beautiful time of year. Bright reds, oranges, and yellows rustle in the trees and then blanket the ground as warm weather gives way to winter cold. Many are awed at God’s handiwork as the leaves float to the ground like Heaven’s confetti. But fall may also make us wonder, “Did Adam and Eve ever see such brilliant colors in the Garden of Eden?”
Realizing that these plants wither at the end of the growing season may also raise the question, “Did plants die before the Fall of mankind?”1,2,3,4
Before we can answer this question, we must consider the definition of die. We commonly use the word die to describe when plants, animals, or humans no longer function biologically. However, this is not the definition of the word die or death in the Old Testament. The Hebrew word for die (or death), mût (or mavet), is used only in relation to the death of man or animals with the breath of life, not regarding plants.5 This usage indicates that plants are viewed differently from animals and humans.
Plants, animals, and Man – all different
What is the difference between plants and animals or man? For the answer we need to look at the phrase nephesh chayyah.2 Nephesh chayyah is used in the Bible to describe:
• sea creatures (Genesis 1:20–21)
• land animals (Genesis 1:24)
• birds (Genesis 1:30)
• and man (Genesis 2:7).3
But Nephesh is never used to refer to plants. Man specifically is denoted as nephesh chayyah, a living soul, after God breathed into him the breath of life. This contrasts with God telling the earth on Day 3 to bring forth plants (Genesis 1:11). The science of taxonomy, the study of scientific classification, makes the same distinction between plants and animals.
Since God gave only plants (including their fruits and seeds) as food for man and animals, then Adam, Eve, and all animals and birds were originally vegetarian (Genesis 1:29–30). Plants were to be a resource of the earth that God provided for the benefit of nephesh chayyah creatures – both animals and man. Plants did not “die,” as in mût; they were clearly consumed as food. Scripture describes plants as withering (Hebrew yabesh), which means “to dry up.”2 This term is more descriptive of a plant or plant part ceasing to function biologically.
A “very good” biological cycle
When plants wither or shed leaves, various organisms, including bacteria and fungi, play an active part in recycling plant matter and thus in providing food for man and animals. These decay agents do not appear to be nephesh chayyah and would also have a life cycle as nutrients are reclaimed through this “very good” biological cycle. As the plant withers, it may produce vibrant colors because, as a leaf ceases to function, the chlorophyll degrades, revealing the colors of previously hidden pigments.
Since decay involves the breakdown of complex sugars and carbohydrates into simpler nutrients, we see evidence for the Second Law of Thermodynamics before the Fall of mankind.6 But in the pre-Fall world this process would have been a perfect system, which God described as “very good.”
A Creation that groans
It is conceivable that God withdrew some of His sustaining (restraining) power at the Fall when He said, “Cursed is the ground” (Genesis 3:17), and the augmented Second Law of Thermodynamics resulted in a creation that groans and suffers (Romans 8:22).
Although plants are not the same as man or animals, God used them to be food and a support system for recycling nutrients and providing oxygen. They also play a role in mankind’s choosing life or death. In the Garden were two trees – the Tree of Life and the Tree of the Knowledge of Good and Evil. The fruit of the first was allowed for food, the other forbidden. In their rebellion Adam and Eve sinned and ate the forbidden fruit, and death entered the world (Romans 5:12).
Furthermore, because of this sin, all of creation, including nephesh chayyah, suffers (Romans 8:19–23). We are born into this death as descendants of Adam, but we find our hope in Christ. “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22). As you look at the “dead” leaves of fall and remember that the nutrients will be reclaimed into new life, recognize that we too can be reclaimed from death through Christ’s death and resurrection.
Endnotes
1 See a refutation of unbiblical teaching about plant death at www.AnswersInGenesis.org/docs2005/0221plant_death.asp.
2 Strong’s Concordance, Online Bible, Online Bible Foundation, Ontario, Canada, 2006.
3 Many creation scientists do not include invertebrates as nephesh chayyah creatures.
4 Sarfati, Jonathan, The Second Law of Thermodynamics, Answers to Critics, www.AnswersInGenesis.org/docs/370.asp.
5 See a refutation of unbiblical teaching about plant death at www.AnswersInGenesis.org/docs2005/0221plant_death.asp.
6 Sarfati, Jonathan, The Second Law of Thermodynamics, Answers to Critics, www.AnswersInGenesis.org/docs/370.asp.
This article is reprinted with permission from the 2006 October-December issue of Answers Magazine. You can find thousands of other great articles addressing the creation/evolution debate on their website AnswersInGenesis.org. It appeared in the December 2014 edition of Reformed Perspective.
