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News

Saturday Selections – Mar. 7, 2026

CNN's upcoming hit piece on Christian Nationalism

"Christian Nationalism" is defined all sorts of different ways. Some claim it's just white nationalism wearing a Christian face. Others insist it is a badly mistaken, top-down form of evangelism that wants to use the State to somehow force people to become Christian. And others identifying with the term argue it's about advocating for our nation to submit to the Lord.

These are radically different definitions... so what is it then?

There is more consistency when we listen to the way non-Christians are describing it – Christian Nationalists are those who think God is Sovereign over His people and all people, and His Word is authoritative to Christians but should be so for everyone else too. And if that's the definition then, as Allie Beth Stuckey notes in this video, we're all Christian Nationalists now.

Brace yourself for the AI Tsunami 

They're replacing AI programmers with AI – it's writing its own updates! So what kind of work will remain?

“Lean into what’s hardest to replace. . . . Relationships and trust built over years. Work that requires physical presence. Roles with licensed accountability: roles where someone still has to sign off, take legal responsibility, stand in a courtroom.”

This 16-year-old doesn't think Australia's social-media ban for 15 and under will work

He has three reasons and I'll share two:

  1. The government blew it, banning social media accounts for kids, but that doesn't really limit their access.
  2. This is a parent's job, not the government's.

The second is an explanation for the first – any government action is going to be a big brute force swing at things, and when you have millions of kids looking for a way around it, they'll find a way, and already have. What's needed here is for parents to take up the very responsibility that God has entrusted to them in raising up their children.

But does that mean there is no role for the government? How can parents stand, as individual pairings, against the pull of the algorithms? Especially when their children's friends are under the influence already? As a fellow who thinks that government is most often arrogantly inserting itself where God never intended for it to go, I have to say I have sympathies here for government involvement. Parents do need help.

But as this article highlights, the Australian government tried, and largely muffed it. Might that be because it is indeed a parenting role, and the government is ill suited for it? So whence comes help? God did also give us the Church, and there is certainly room for more involvement in parenting – in the nurturing of it and accountability for it (Titus 2) – on that front.

The 12 Holocausts of 2025

Abortion, the leading cause of death in 2025, killed 10 million more than all causes of death combined. And the dehumanization of the unborn is built on 4 deadly forms of discrimination we all need to know. 

We're drinking a lot less? 

In Ps. 104:15, the psalmist speak to how God makes the wine that gladdens the heart. In moderation, a cold beer or a brown cow on ice can be a wonderful thing. But with the general lack of moderation in our culture, it's probably very good news that the world's top alcohol companies have lost almost a trillion dollars in stock valuation over the last 4 years.

A tree becomes a cross

This 12-minute Oscar-nominated short film took 200 volunteers six years to make. Why all that work and devotion? Because they had something to say – this was a specifically Christian effort to tell a story of undeserved love that has more than an echo of the Gospel in it.

John MacArthur picture by IslandsEnd and used under a CC BY 3.0 license.

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Parenting

A theology of cleaning?

Solomon was a wise man. But as a king, he passed over some vivid illustrations in the futility chapter of Ecclesiastes. Allow me to add the mother’s version of “chasing after wind”: The dishes are cleared and hasten back to where they lie dirty. The laundry is washed, and returns to the dirty hamper – around and around goes the laundry, and on its circuit it returns. The children’s stomachs are not satisfied with lunch, nor their appetites with supper. Vanity of vanities… I don’t know how Solomon would respond to that, but honestly, as I chase after my three small whirlwinds with vacuum and cloth in hand, I’m overwhelmed by the futility of it all. I’d far rather be reading something… or making something … or doing something “important,” something better than this mindless pecking away at dirt. I needed a theology for cleaning. So, between the rubbing and scrubbing, I’ve been doing a bit of reading. I’ve found some good news for us belabored housewives: cleaning is kingdom work! Chipping away at that eternal pileup of toys in the living room, dirty laundry on the floor and handprints on the walls is eternal stuff because God is glorified by our cleaning. And in a small way, we work alongside Him in redeeming and restoring this broken world. Let’s dive in… God is pleased with our work We worship a God who loves cleanliness. If you don’t believe me, have a peek at the book of Leviticus, which sparkles and squeaks right down to the quarantining of moldy fabric (Lev. 13:47-59). Yet God Himself cursed work in the Garden of Eden, filling it with thorns and thistles... and dust, dirt, and ick. Even in a world of cursed ground, work – and housework – is also a blessing. God blessed Adam and Eve with a job in the Garden of Eden. When we serve Him joyfully and cheerfully, be it ever so mindless a job, we glorify Him through it. I like to picture our heavenly Father, smiling and pleased with me as I do battle with bathtub scum. Will my husband notice our scrubbed tub? Probably not, but God will! The Lord also urges us to invite Him into the daily grind. Paul’s instruction to “pray without ceasing” (1 Thess. 5:16-18) surely doesn’t stop at cleaning. It’s sandwiched right between rejoicing always and giving thanks in everything. The one leads us to the other. So I can thank God for the beautiful invention of a toilet while scrubbing it (and it is beautiful – imagine life without toilets! or washing machines, gulp). We Dutch women have a little saying we like to whip out on occasion –“cleanliness is next to godliness.” It’s found… absolutely nowhere in the Bible. But the desire to meet up to community standards and maintain a Pinterest-worthy house is definitely still there, and still one we have to battle regularly! So let’s apply Paul’s exhortation to work heartily as for the Lord and not for men… or for mothers-in-law, picky friends, or nosy neighbors. God is honored in both our work and our resting When my oldest was about three, she came up with this brilliant idea. “Mommy,” she said, “we have should have two mommies. Then one can do all the work while you play with us!” And on that particular day, I was almost ready to agree with her. Thankfully, rest isn’t just given but even required. There’s a pitfall I find myself slipping into on occasion – viewing myself a bit like a slave (yes, there’s some over-the-top exaggeration there!). But it can feel like that – some seasons are a long marathon of cleaning and caring for everyone else. Our all-knowing God actually commanded the Israelites to rest. Commanded, as in, not optional. In Deuteronomy 5 He reminds them that they were slaves in the land of Egypt, and He rescued them with a “mighty hand and an outstretched arm.” Freedom comes with the luxury – the prescribed luxury – of rest. God uses the term “rest,” not “me-time.” We live in a hyper-entitled world that constantly tells us, “You deserve it, mama, go settle on the couch with your phone and a glass of wine.” While these things aren’t bad of themselves (in small doses!), they aren’t rights. And I find myself quick to claim them as rights (not the wine, but the doom-scrolling). But rest is above me-time as Greek salad is above ramen noodles. God built rest into the rhyme and rhythm of creation, to be enjoyed on the Lord’s Day as worship and praise to Him. It’s a foretaste of the eternal rest which Christ has won for us. When we rest, we worship Him. We need to guard that rest or it will slip away! Enlist your kids! My mom always wanted to hang this proverb in her kitchen: “Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox.” Comparing us kids to oxen was, well, rather accurate. As a good Dutch mom of six she had to embrace a lot of mess! She went beyond this to a complete application of the proverb: she faithfully harnessed her “oxen” up for work. This was probably a lot harder on her ears than it was on our hands, but it taught us to work faithfully and well. It was one of the best things she gave us, and I’m grateful for it. I remind myself of that as my four-year-old moans and groans through his daily task of putting away the clean silverware every day. We clean alongside God Himself That’s a truth so glorious it almost sounds heretical, but there are multiple levels to this. First off, there’s the cleaning of creation. It’s truly incredible how God has built cleaners into creation to maintain and purify it. Tides sweep the shorelines, scavengers and fungi devour rotten materials, rains wash the land, trees filter the air. There’s even a bacterium that can turn massive oil spills into harmless carbon dioxide and water within weeks. These are God’s janitorial taskforce on earth, restoring, refreshing, redeeming creation. As we beat back weeds and submit the garden to order, as we scour scum and change diapers, as we restore peace and order once again to our belabored homes, we join God in the redemption of creation. That’s a pretty incredible calling. It’s all a reminder The constant demands of cleaning also point to our spiritual state. As Christians, we are in a constant cycle of conviction, confession and repentance. We come to God, the purifier of our souls, for redemption on a daily basis. He doesn’t get tired of the same old work on the same old soul. So, when we pick up our kids’ dirty undies off the floor for the umpteenth time, may it be a reminder to us of God’s faithful cleaning. One day, the oxen will be gone and the stall will be (moderately) clean. And we’ll miss those dear little cows with all our hearts. But for now, we get to share in the glorious, everyday task of redeeming the universe with God. So if you’ll excuse me, I’ve got a kitchen to redeem!...

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Economics - Home Finances

A business tithe on sales?

Not a requirement, but what an opportunity! ***** Every sale has a story and an opportunity behind it. • Someone trusted you and chose your product or service. • And as believers, we know something deeper still is happening, that every sale is God’s providence, His care being displayed to us. So how should a believer respond to God’s providence? The answer is simple: gratitude – biblical gratitude. And one way to express that gratitude is through a business tithe. Now Scripture does not say, “businesses must tithe.” Even in the Old Testament the tithe requirement was on individuals, not business entities. The tithe command is not directly repeated in the New Testament, so it might well be part of the ceremonial law that is no longer binding. Yet the absence of a tithe requirement does not mean the absence of direction. We are still to give, and joyously! The Bible consistently shifts the focus from obligation to intention, reminding believers that giving is not meant to be done “reluctantly or under compulsion” but as a deliberate act of faith (2 Cor. 9:7). Stewards, not owners What does that look like in practice? It starts with moving from gratitude, being thankful for the sale, to recognizing the opportunity it presents and converting it into stewardship. The dominant biblical framework for money is stewardship. Like the servants given money to invest in the Parable of the Talents (Matt. 25:14-30), a business owner is entrusted with capital, people, and opportunity, none of which ultimately belong to them. Giving from business increase, therefore, is not about meeting a quota but acknowledging God’s ownership over what has been entrusted. Scripture also teaches us to give of our first fruits to honor God as our first priority: “Honor the Lord with your wealth, with the first fruits of all your produce” (Prov. 3:9). For business owners, this must be expressed wisely and often in a calculated, budgeted way. Sometimes planning is thought to be too deliberate, and consequently not joyous enough – that maybe there is a lack of faith to not give as you feel led in the moment. But planning generosity is not a lack of faith; it is intentional worship that balances faithfulness with responsibility to employees, customers, and the long-term health of the business. Tithing on the sale So what does it look like to convert our gratitude into stewardship? I will offer up some details on one approach I like very much. It involves creating a business model with tithing built right into it at the very beginning. More specifically, it involves tithing the sale as it comes in, rather than waiting to year’s end to see what profit is left over. I think this better reflects a heart posture of faith, gratitude, and honor. The full sale represents the true increase God provides, while profit is simply what remains after human calculations and expenses. By giving first from the sale as it comes in, we acknowledge that everything – costs, opportunities, and provision – comes from Him. Tithing on the sale is an act of trust that declares God, and not our profit margins, is our Source. It’s a way of putting God first, not with what’s left. In essence, what this approach says is, “Lord, this business belongs to You.” Not at the end of the year, not when the numbers feel safe, but from day one, from the moment the business begins until it is sold or transferred to the next generation. Working it out – understanding net margin To show how this might work out practically, let’s start with considering the concept of “net margin.” Net margin is what a business keeps after all expenses, such as payroll, supplies, and services. It’s calculated with this formula: "Net Margin (%)" = "Net Profit" / "Revenue" ×100 For example, if a company earns $100,000 in sales and, after expenses, has $10,000 left, its net margin is 10%. This means the business keeps 10 cents of every dollar earned. You can figure out your net margin for the last year, or, if you’re accounting is very tight, you can figure out your net margin for the last quarter. Then, instead of tithing from profit at year’s end, you give 10% of the net margin – essentially a percentage of total sales – throughout the year. For instance, if your business has a net margin of 20%, you would give 2% of sales; if your net margin is 15%, you give 1.5%. The key is that giving isn’t from profit or leftovers; it’s from the sales God provides in real time. Again, it’s about honoring the Lord with our first fruits. Giving of our leftovers doesn’t require faith, but giving from our first fruits does. And when we give first, it will reshape everything we do and think: how we spend, how we grow, and how we lead. The question shifts from, “What can we afford to give?” to “What has God already entrusted to us?” How this works in practice Let’s make it practical. Imagine if, last year, your sales were $1.2 million, and your business operated at a 10% net margin. Then, if you were committed to giving 1% of sales, that equals $12,000 for the year. Breaking it down monthly, with sales averaging $100,000 per month, 1% is $1,000 per month. Then each month, you’d distribute $500 to the kingdom and save $500 for future needs. Why save half? God brings needs throughout the year. Saving allows us to respond immediately when a family is in crisis, support a ministry mid-year, or meet any need He places in front of us. At year-end, the remaining balance is distributed in full. This approach removes stress, eliminates debate, and keeps guilt out of the process. Tithing this way doesn’t limit growth, it refines it. Generosity keeps us grateful, and gratitude keeps us disciplined. Sometimes business owners get caught up trying to forecast God’s provision, as if we must predict exactly what He will provide or when. The reason we save half each month isn’t about forecasting God – it’s about being faithful and wise stewards of what He has already entrusted to us, ready to respond when needs arise. The heart of the matter The heart of this isn’t about rules or earning God’s favor, or working this out the exact same way my company has to plan its giving – it’s about recognition. Who provides your work? Who owns your business? And ultimately, who are you really working for? When every sale is seen as a gift from God, we naturally don’t want to waste it. We steward it, honor Him with it, and He multiplies it. When provision is treated casually and we give only from leftovers, our spending can follow the same pattern: extra lunches, convenience purchases, upgrading vehicles too soon, or not seeking efficiency. Committing to a business tithe recenters our hearts, reminding us that everything comes from God and should be managed with gratitude and intentionality. Personally, I believe that a 1% tithe on sales naturally encourages efficiency, which can grow a net 10% margin to 11% or 12% over time. Jesus rarely spoke in percentages but frequently addressed trust. Giving is meant to loosen money’s grip as a source of security and control. While no verse says, “Business owners must tithe,” Scripture consistently calls believers to honor God through stewardship, generosity, justice, and trust. When giving flows from these principles, it fulfills the heart of biblical teaching, even without a mandated number. Tithing that makes things possible Let me conclude with two pictures for your mind’s eye. The first is a man, let’s call him Bob. Bob comes to your shop every other day to vacuum up the sawdust. He lives in a supported residential home for adults with limitations. From a purely business perspective, Bob isn’t your most efficient choice; an assistant would get it done quicker and cheaper. But Bob doesn’t come just to vacuum; he comes to work, to contribute. God uses Bob to remind us that people are people, that He made them all, and He provides for them too. The second picture is a widowed woman in your community whose back fence had been knocked over in a windstorm. She couldn’t afford repairs. Because your generosity was pre-decided through the 1% tithe on your sales, you didn’t hesitate. You showed up, served her, and took care of her, a tithe of service. You may never know all the prayers she had been lifting, but God always provides. When planned, these acts of generosity can be part of your 1% of sales, Spirit-led, and used to meet needs where God places them. Neither of these moments will show up on financial statements, but both exist because God entrusted us to honor Him with our first fruits, not leftovers. Final encouragement When we tie giving to sales, generosity becomes automatic. Every sale becomes an opportunity to steward God’s provision, giving every dollar purpose and making every business decision an act of worship. Churches and charities benefit from steady month-to-month funding, and there’s no stress at year-end. Cash flow remains consistent, and we can respond immediately when needs arise – whether it’s someone like Bob or a widow in your community. Stewardship brings joy, as we see God’s kingdom at work through what He provides. When we give first and consistently, God multiplies the impact far beyond what we can measure. That is the power of a business tithe: thankfulness in action. The challenge is clear – push your company to grow from 1% to 2%, 3%, or even 4%, and watch how God multiplies faithful generosity. “‘Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,’ says the Lord Almighty, ‘and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.’ ” – Mal. 3:10...

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Assorted

Blessed are the caregivers

For they will be given care ***** Although we don’t get a diploma and cap, many of us graduate from the role of caregiver when our youngest child spreads their wings and leaves our home. For Ed and Alice Hoogerdyk, their caregiving journey began in 2000, when God blessed them with their one and only child: Zach. Two decades later, shortly after Zach spread his wings and became engaged to a wonderful girl named Megan, a sudden illness and anoxic brain injury changed everything. Ed and Alice were called back to full-time caregiving. Ed and Alice aren’t alone. Ed shared that 160,000 Canadians sustain brain injuries each year and a quarter of older adults are family caregivers, with projections that this will increase significantly in our lifetime. Although we may have other plans for our lives, the LORD’s plan is sovereign. We then must decide whether we will run alongside the Zachs in our lives, or run away from them. Zach ran hard as a little guy. He’s running just as hard now. A string bean becomes a man Ed and Alice were married on August 1st, 1998. Ed was a school teacher, and after they married, took a position in Alice’s hometown of Carman, Manitoba. On July 23, 2000, God blessed them with the joy of their life: a healthy boy whom they named Zach. Two years later, they moved to Calgary as Ed took on a new role as school principal, and they have made that city home since then. Zach was shy. “He didn’t leave my side,” said Alice. She tried to make him more social, but he preferred to stay close and sit on her lap. Someone from her church reminded her to treasure this time, because it doesn’t come back. “He wasn’t Mr. Popular in the class. You could tell he was an only child,” she added. But he had a caring heart, looking out for kids who were left out. This carried on as he became a teen and then a young adult. He despised cliques and was intentional about spending time with young people on the margins. Although he wouldn’t have put the label on himself, Zach was a caregiver. As he grew, so did his love for sports, particularly ball hockey, and then running. He got his love of running from watching Ed. “He came to all my races, or most of them,” said Ed. “The next thing you know, he starts running. His goal was to beat my best running times.” As a young adult, Zach got his friends off their couches, organizing activities like skiing and, you guessed it, running races. He didn’t know what he was going to do as a career until he met a gentleman at a school career fair who pointed him to the masonry trade. “He went for an interview, and as he drove off all the other guys at the masonry industry laughed and said, ‘That kid ain't gonna last a week. He's such a little string bean,’” Ed shared. But Zach ended up flourishing in the trade, to the point that, when his boss had to downsize his crew from 40 to 5 not long after hiring him, Zach made the cut. Ed reflects that this was a stage where the whole family was thriving: Alice was enjoying her job as a controller at a construction and building supply company, Ed was experiencing a “whole new lease on life” with a position as Grassroots Director of ARPA Canada, and Zach was flourishing in his new career as a brick layer, with a boss commenting that “people like you come only once every 25 years.” That is also when Zach met Megan at a young adults’ conference in Calgary on a February long weekend. The two clicked, and in due time they were engaged, looking forward to a life together. But the LORD had different plans. From full of life to life-support In March of 2024, Zach made a trip to Megan’s hometown of Winnipeg. When he left, he had a really sore throat and was losing his voice. Ed encouraged him to go to the doctor, but Zach didn’t think it was necessary. “We dropped him off , and I still have the vision of him walking through the doors, pulling his little carry-on,” recalled Ed. That was the last time they saw him walking. Zach spent the weekend at the home of Ed’s brother and sister-in-law, but he wasn’t getting better. On Monday, Megan took him to a clinic, but by that point he could hardly walk out of the house. From the clinic he went straight to critical care in the hospital, and immediately needed assistance with his breathing. At this point, Alice was at home in Calgary, unaware of any issues, and Ed was just starting a two-week speaking tour in southern Ontario. Megan let them know that Zach was checked into the hospital, and Alice was able to talk with Zach on the phone. He told her he was all right, would likely stay overnight, but would be just fine. An hour later a phone call came that Zach had just had a cardiac arrest. Alice immediately went to the airport and was able to catch a flight to Winnipeg because it was delayed. Ed dropped everything and joined her at the hospital soon after. The news they received wasn’t good. “The doctor put his hand on my shoulder and Megan’s and told us to prepare for the possibility that Zach may lose his life.’” Ed and Alice later learned that Zach was going through a combination of strep pneumonia, influenza A, septic shock, bacterial infection, and then the cardiac arrest. The following hours were a blur of medical care, as the team worked hard to get Zach’s temperature down and his oxygen up. They packed bags of ice all over his body. “I still sometimes do it where I go to my phone and scroll up to the 2024 pictures,” shared Ed. “When you look at March, I'm at this gig and that gig. It’s all go, and lots of hype, and all of a sudden there's a picture of Zach laying in this bed.” “Your whole life perspective changes in a second,” added Alice. “You hear stories from other people. You don't know what it's like until you have it yourself.” Although their life changed in a blink, their Foundation didn’t. “It's amazing. Amazing how the Lord held us up through all of that,” Alice testified. She proceeded to share how they were surrounded by loving care from family, friends, and the church community. “It was always just at the right time to build you up again.” The nurses and others asked “how are you handling this?” To this they replied: “Only by the grace of God.” In the proceeding days, weeks, and months, as Zach’s life hung in the balance, there were points when Ed and Alice asked the LORD to spare him from further suffering and take him home. Zach was still on the ventilator, intubated, and endured multiple instances of septic shock. Eventually his hand was amputated, followed by both his feet. He hadn’t spoken since the cardiac arrest, and it was difficult to know the extent of his brain injury and how aware he was of what was happening around him. But when they wheeled him off to surgery to have his feet amputated, Zach was very emotional. Through this journey the family kept loved ones updated through a blog, titled “Running with Zach.” It didn’t take long before countless people from across the country were journeying with them, reading the health updates, meditations, and accompanying Scripture verses, praying for Zach and his loved ones. A new calling He won’t let go of his mama! It wasn’t just Zach’s life that changed, Ed and Alice were given a new calling: caregiver. Ed knew very quickly that he couldn’t carry on with his job, as it required him to travel regularly. He recalled calling his boss and informing him that “it's obvious to me that this is my new calling. It's as simple as that.” Alice, meanwhile, was able to carry on with her bookkeeping work, as it could be done remotely. Ed admits that they went through some dark valleys in the weeks and months following the hospitalization. “But when the time came, we had to be up at Zach's unit and be there for him.” And just like the early years when he needed his mom close by, Zach needed them in the same way now. “If he needed to get changed, or any kind of care, he needed one of us there,” shared Ed. When Zach no longer received one-on-one medical care, he needed Ed or Alice to be close by. “So, we took turns sleeping in his room. And he definitely needed it. He would look, to make sure I wasn’t leaving, then he would lay down and sleep.” When Zach’s health stabilized, it took Ed and Alice some time to find a good care home for their son in Calgary, as some of the care homes for “young adults” (under age 55) were sketchy, filled with rough music, rough language, and even drug trading. A successful physio session sitting up in the prone position. The Hoogerdyks found something special at AgeCare Seton, particularly with the staff. “If you want to learn about care from a culture, look to the Filipino culture. These people get care. They just live care. Young or old,” explained Ed. “They love Zach and a lot of them go to church. They talk about God and faith.” Zach also receives great care from the rehabilitation he is getting at the Association for the Rehabilitation of the Brain Injured (ARBI). “It is a great place. The team is very, very caring,” Ed commented. “He's gained a lot of muscle back,” Alice said. “I can't put my fingers around his arm anymore. He can ‘beat us up,’ and he takes great joy in that.” Lately, Alice has been challenging Zach to give better hugs, and he squeezes her hard, “laughing his head off.” “That’s not good, Zach,” she responds. “That is not loving your mother,” she jokes and then Zach responds with a laugh. Although he remains non-verbal, Zach is now using a tablet to communicate with his caregivers. “The best time of each day is 4:30-5:00, giving him supper, until we leave between 8:30 or 9:00,” explained Ed. “It is almost as if the family memories are all back. You can say certain sayings we used to say at home and he starts to laugh. So he is in a good mood, with lots of laughs.” They always read a devotional together and pray before leaving for the night. “He is dialed in when you’re reading. I try to keep my finger on the words.” He is also able to make it to church some Sundays. “He is listening,” Alice explained. She gave an example of the pastor sharing a one-liner joke and “Zach was even laughing without prompt, where it’s like he sort of gets it.” Blessed is he who considers the poor Having a good laugh with his pappy. Ed and Alice testified that their loving Father has been caring for them every step of the way. “God gives you strength for every day. Not for the next year, not for the next…. No, he gives it for today. It is a real thing,” emphasized Alice. Both Ed and Alice see God’s hand particularly in how He prepared Ed for this new role with his recent career. A lot of Ed’s work was related to protection for the vulnerable. The transition was from advocating for this protection, to actually providing it themselves. But the work experience had deeper application. It didn’t take long and Ed was convicted, particularly through a family member, to advocate for other caregivers through setting up a platform called “Running for Zach”. “We aren’t the only ones doing this. There is a brain injury every three minutes in Canada and it is the leading cause of disability and death in adults under the age of 35. There is a real, real need.” Ed pointed particularly to Psalm 41:1: “Blessed is he who considers the poor.” He explained that the word “poor” means much more than those without financial means. It is the vulnerable, the weak, those who can’t help themselves. “To consider the poor means to pay close attention to them and then to spend significant time and energy changing their lives.” Always one for a quip, Ed proceeded to connect this Psalm to a quote from Dr. Seuss: “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not!” This goes beyond the Zachs of the world. “We are all vulnerable in one way, shape, or form. We’re all weak. The church should be a haven of caregivers and a haven for caregivers. It should be caregiving central.” I asked Ed and Alice how we, as a church community, can better care for caregivers. Ed said the first step is to overcome the fear of approaching and speaking with the caregivers. “It’s fear. Fear that you are going to say something stupid, fear that you are going to cry. If you are exiting church, don’t try to find a different route to bypass the caregiver.” “Quit stewing too much over ‘I’m not sure what to say’ or ‘I’m not sure what to do.’ Doing something or saying something is better than nothing.” He added that “if you can go to the fellowship hall and talk to somebody about your fishing trip the previous week, surely you can go to a caregiver and find out what’s going on in their lives.” Ed and Alice are grateful to be part of a church community where the leadership led by example in this regard, with an elder or deacon coming to visit them every week. Ironically, it has often been the elder or deacon who leaves feeling lifted up. Kion Foundation First trip back to the mountains since the injury. Ed is now working on building a charitable organization called “The Kion Foundation.” Kion means pillar, and the foundation hopes to be a pillar of hope for families navigating acquired brain injuries. Beyond awareness, the goal is to help fill the care gap between a hospital discharge and home, providing things like centralized therapy and support spaces for caregivers to go to and receive help. Ed shared that it would take 2.8 million full-time equivalent workers to replace the 5.7 billion unpaid hours that family caregivers provide each year in Canada. That is a lot of people, including Christians, who are humbly serving outside the medical system. They need support. The Kion Foundation’s board includes Ed’s brother-in-law, Ed Tams, an entrepreneur, as well as Dr. Stephen Neal; Alisa Lieuwen, whose brother was diagnosed with a rare neurological condition that resulted in him becoming quadriplegic and non-verbal; and Wanda Knol, a business owner and volunteer serving the vulnerable. Designed to be a burden Although we can look forward to a world without the effects of sin, we can trust that God has a good purpose for where we find ourselves today. That includes the burdens He gives us. Ed quoted pastor and theologian John Stott: “We all are designed to be a burden to others. You are designed to be a burden to me, and I am designed to be a burden to you.” Instead of doing everything possible to run from these burdens, we can take to heart our LORD’s calling to “carry each other’s burdens and in this way you will fulfill the law of Christ” (Gal. 6:2). Zach isn’t running like he used to. But he is running the race marked out for him. Running alongside him, we can look forward to crossing the finish line, where we will not just run, but soar like eagles. “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” (Heb. 12:1-2) “Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Is. 40:30-31)...

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News

Saturday Selections – Feb. 28, 2026

Canada about to murder its 100,000th citizen via MAiD When you become callous about life, and see ending it as compassionate, then how can you object when death becomes popular? And why wouldn't you want "same day delivery"? And why wouldn't you offer "compassion" to newborns too? You can only object if you have some basis for morality and human worth. And God is the only basis for that. So, Church, we need to object to evil, but never stop at that – we must witness to the God Who gives us clarity! How separate should Church and State be? ARPA Canada offers up three Reformed thinkers on the question. A couple of things they all agreed on is that the government is under God's reign even when it doesn't recognize Him, and the Church is to glorify Him in the public realm even when God is not welcomed there. Trump gets the US to step back some on global governance The US government recently cut their involvement with 66 international organizations. I can't attest to how bad or good all 66 were, but the United Nations Population Fund and the UN Framework Convention on Climate Change were among the biggest recipients of US funds. The first pushed a "population bomb" narrative that treated children as a curse on the planet, and not the blessing that God says they are (Ps. 127:3, Prov. 17:6), and the second did much the same, though more as a carbon-footprint curse. In a related note, RP's March selection for our Bucket List Book Club – which you can join here! – is Necessary Endings, about how sometimes the best way forward is by halting what just isn't working. Don't bet on it Sports gambling isn't harmless fun for anyone involved. Many lose big - one study found "nearly 15% of bettors have used personal loans to fund wagers, while 12% have turned to high-interest payday loans." And if you win? That might be worse yet. Your money comes directly from someone else's misery. You only win by someone else losing – it is a zero sum game.  That's why God wants us to have no part of gambling. We are to be productive – to be fruitful and multiply (Gen. 1:28) – creating wealth, and not simply "redistributing" the wealth of poor idiots into our own pockets. (Albert Mohler recently weighed in on sports gambling and the newest gambling venture, prediction markets.) The bright sadness of Ben Sasse After a pancreatic cancer diagnosis, a US senator has used his trial and his fame as a way of spreading the Gospel, including podcast conversations with Michael Horton and Uncommon Knowledge's Peter Robinson. First victim of autonomous AI harassment? Scott Shambaugh didn't want AI writing for his outfit... and one autonomous AI agent didn't like it and, without any human instructions to do so, wrote and posted an article to the 'Net attacking Shambaugh. ...

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Theology

Should a Christian ever be discontent?

She sat across from me, sipping coffee, her forehead wrinkled with unhappiness. She’d struggled for two years in a job that clearly made her miserable, and which everyone else thought she should quit. But she couldn’t quite agree, wondering if there was a reason God had blessed her with the position. “I’m trying so hard to be grateful,” she said. “I just want to be satisfied with what I have.” **** My friend’s words hit me right in my chest. I didn’t know what to say, because I’ve struggled with the exact same issues. When is it okay to give up on the path you’re currently traveling on? When is it okay to quit and change what you’re doing? We know God has a reason for everything He brings into our lives, so doesn’t it just make sense that we should figure out that reason – figure out how to glorify Him in this situation – before we think of moving on to something else? But like so many other situations in life, we often don’t understand the invisible plans of God, or know what His goal is for us in our current season of life. And so we can be left unsure if it is okay to move on to something else, or if God means for us to learn contentment where we are. Often, when we find ourselves feeling like I or my friend felt in that moment – recognizing the strain of dissatisfaction running through our lives – we respond with guilt. We might think this discontent points to a lack in our spiritual lives. But is discontent always wrong? Dissatisfaction certainly can be caused by a spiritual lack. We humans never are satisfied with what we have. We never have enough. If we had the power to change everything in our lives, we still would not feel fulfilled. But this does not mean we should never take our discontentment seriously. Discontent might be the motivation to change something in our lives that needs changing. The value of discontent When we look at other people’s lives, it’s easy to recognize what’s causing them unhappiness, and it’s easy to say they should change these things. In fact, we often wonder why they don’t. This person is still young, so why don’t they try a new career? Or this person has the freedom to move, so why don’t they try living in another city? But when it comes to ourselves, we see how hard it is to justify our choices to make changes. Is “unhappiness” really a good enough reason, when we know we’re called to be content? To get here we've struggled, we've prayed, we've relied on God to achieve things – and by the grace of God we have achieved them. We know, because our strength was so weak and we needed God's strength so much to get where we are today, that our current situation is straight from the hand of God. What we need to know is if we can be grateful for God’s gifts while still choosing for change. No wonder people hesitate to make a change! One way forward is to consider when feelings of discontent have value. This is not to say discontentment should be embraced, but that the feeling can point us to areas of our lives we do actually have power over. So let’s look at discontentment a bit more closely. We shouldn’t be content with just this world First, there are some obvious things God intends for us to be discontent about. We are not supposed to be content with the fallen state of the world. We are supposed to be content that all things are in the hands of God, but we are not supposed to look at injustice be pleased about it. Some of our dissatisfaction points us to the new creation we are looking forward to. When we recognize that we never feel fully fulfilled, we also recognize that we are waiting for eternal fulfillment. We live with “eternity in our hearts” – we have a vision of an ideal kingdom this world cannot live up to. This also means that life’s frustrations, dead ends, and futility were never meant to be part of God’s good creation. No wonder we react so strongly to them. And yet, while we understand this, we also understand God is still holding all the threads of our lives in His hands. We cling to His promise that in him everything that seems meaningless has meaning. We shouldn’t be satisfied burying our talent There’s another aspect of discontentment to consider. Contentment ought to be separated from passivity. A wrong emphasis on contentment can make us believe we’re not allowed to change anything in our lives. But contentment and passivity are not the same thing. Perhaps discontentment may be a challenge to us. We may hide behind “contentment” because we’re afraid to take the risk of change, because we might fail if we try something new. But our dissatisfaction could hint that we are not reaching for goals that we could try to reach. We are not risking the bumps and falls that might develop our skills. Discontentment might tell us we are meant to challenge ourselves. And if we are taking the easier path without really thinking it through, our emotions may be a sign something is wrong. We should consider whether we need to choose a more challenging goal. If we do not separate contentment and passivity, it can result in a fatalistic determinism. We might conclude that wherever we happen to be, that is where God placed us so it must be where He wants us to be, and therefore we should be content. But this cuts off the possibility that God also blesses us with opportunities. Determinism leads us to say—You’re still single? God must not want you to be married. You’re poor? God must not want you to be rich. Don’t try to achieve anything. Just wait peacefully. Don’t try to change. Everything you’re meant to have will just happen if it’s meant to be. But clearly this is an unbiblical message. Learning contentment from Paul Contentment is still a good thing, and it is a virtue to be pursued in our lives. After much struggle, I’ve realized that while there may be something behind the vague sense of discontent that so often crops up in our lives, and that these reasons can be addressed, contentment is still the goal, not discontent. How, then, should we pursue contentment while avoiding utter passivity? There are a few things to keep in mind. Content even as we strive First, contentment is about where you are in the present moment. It is not a denial of any change in the future. When Paul talks of being content in all circumstances, he was working towards a goal, and the circumstances occurred while he was attempting to achieve it. Having a goal does imply you expect to cause change in the future. So perhaps it is not the goal you’re supposed to avoid having, but the discontent over the difficulties that spring up on the way to the goal. It may in fact turn out to be that the goal is not one you’re meant to achieve, but contentment in all circumstances includes contentment during the deep disappointment that hits when you don’t achieve your goal. In other words – strive! Keep striving! But be ready to be content with what the Lord brings you. Content in suffering Another caveat is that contentment in Scripture, including the contentment passage in Philippians 4 (“I have learned in whatever situation I am to be content”), is mentioned in relation to suffering. It is an approach to situations that are not in Christians’ control. When life is hard, especially when life is hard as a result of being Christians, Christians are to be content. So the intent is not to say, “don’t change your life path,” but rather, “I know you’re suffering, and this is where you can find comfort.” These passages also emphasize that no circumstances of life ever prevent us from being saved by God – whether in chains or free, whether rich or poor – no one needs to be discontent because their circumstances prevent them from truly being Christians. If such circumstances did exist they would surely be reason for despair—but thanks be to God there are none! We can be content because our circumstances do not prevent our salvation. Content when we have choices and when we don’t We all suffer in some way, but in comparison to many Christians in the Bible we are faced with an endless array of choices – we can choose a career, we can choose a spouse, we can choose where we want to live, we can choose to travel, we can choose our level of education. It’s not a surprise the Bible doesn’t predict that we in the future would be faced with this array of choice, and advise us on how to wrap our minds around the dizzying display. And therefore it is not a surprise when we try to apply biblical principles to our choices instead of our sufferings, and end up at the conclusion that we should never desire anything, and never try to achieve anything. But rather than arriving at this conclusion and automatically accepting it, we should think about whether this is really correct. We are to be content in situations we can’t change, including those which are really, really hard. But our contentment in the present moment doesn’t prevent us moving from one choice to another in the future. Second, we often think contentment means being stationary unless we’re sure God means for us to move. But Paul did not always sit and wait until absolutely sure that God was sending him somewhere else. If he was called by the Spirit he followed, but he continued to work and preach in all places while waiting for the Spirit’s call. He often made plans to go to different places, or to start new missions. When the Spirit of God prevented him from preaching throughout Asia Minor, he continued trying in place after place until he reached the sea – only then did he realized he was being called to Macedonia. In other words, sometimes we are not sure what we should do, but we do not necessarily have to wait for a firm confirmation from God before every action. Content in the day-to-day faithfulness Lastly, we are often discontent with our lives not because of the goals but because of the mundane tasks and the drudgery. Our actions seem so little, and so dull. We cry, like me and my friend did when we were having coffee, “I just want to work in God’s kingdom!” But perhaps the cathedral builders did the same, as they painstakingly placed stone on stone for hundreds of years, unable to see the buildings we’d gasp at in wonder today. Perhaps our grandparents did the same as they struggled to get their children to listen to a Bible story, not knowing if the generations who’d follow would do the same. When we ask God to use our lives according to His plans, we sometimes suppress a fear that God doesn’t want us to go anywhere, or do anything. This is our fear when we walk into the office and face a mountain of paperwork that needs to be done but hardly seems worthwhile – am I really contributing to God’s kingdom, we wonder? But our God is not a God of waste. If we are to be ordinary, it will be worthwhile. Our call to contentment brings us to a new understanding, where ordinary labour is not undervalued. We are not pressured to all conform to the mould of world-changer. We can put our hand to the task in front of us without fear our efforts will be washed from the earth, because we know they’re seen by the eyes of God. Conclusion What, then, is contentment? First, it is a focus on the kingdom of God, not the kingdom of the world. It shifts our focus from yearning for the things of this world, such as money, fame, or power. We can trust there are eternal things that we are building, and contentment means that we can rest. Second, it is not a struggle with God over what can’t change. While we are not called to passivity, in our lives we will sometimes be told “no.” This is where we are most often tempted to fight, not necessarily with our actions, but with a rebellious spirit that insists on despising the situation forced on us. Only by looking to God in His Word and in prayer will we find the strength to turn back to contentment again. When my friend and I left the cafe, our lives were still the same as when we had come in. Yet somehow Christian company and very good coffee gave us new capacity to rest in the goodness of God. Harma-Mae Smit blogs at  HarmaMaeSmit.com. This article was first published in July 2018....

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Book Reviews, Children’s picture books

The Good Shepherd and the Stubborn Sheep

by Hannah E. Harrison 2025 / 32 pages Rating: Great George wants us to know that he, and the other sheep in his flock, are a rather helpless lot. They have a bad sense of direction (especially Mabel). They're all utterly defenseless, what with the lack of claws, and not even a set of top teeth to bare when they growl (and what sheep growls anyway?). And, when they are big and fluffy, if they get tipped over, they might not even be able to right themselves without help. And "did you know that sheep's wool just keeps growing, and growing, and growing"? That, then, is why sheep need a Shepherd. And, of course, this is why we need One too. I'm not a big fan, generally, of fictionalized retellings of biblical stories. They strike me as shoddy, and more importantly, arrogant, stand-ins for a story that God decided to deliver to us in His own chosen manner. But that's not what's going on here. This isn't a retelling of Psalm 23, even as it is clearly referencing it, and even ends with it. This is an explanation to us – a people without a lot of farm experience – of the sheep metaphor God uses here that would have been very familiar to its original audience. It turns out sheep are dumb. Really dumb. So when God, through David, compares us to sheep in need of a shepherd, when we better understand sheep we'll better understand what God is saying here about our own helpless state. This is a beautiful picture book that would make a great addition to any school or church library – mom and dad will enjoy reading it to each of their children in turn....

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Assorted

How to catch Ice Age Man using digital reindeer

What would happen if we assumed ancient man was intelligent? One man did just that, and I haven’t been able to stop talking about it since. Which, incidentally, is a substantial reason to have 10 children, all of whom you homeschool. Captive audience. Professor John O’Shea is an archaeologist with the University of Michigan who likes to read. (It’s a good habit. Highly recommend.) One day, he was reading a book about subarctic reindeer* hunters and the stone structures they use to direct the animals. He was also studying a topographical map of the bottom of Lake Huron. The map included a feature known as Six Fathom Shoal, a continuous underwater ridge connecting southern Ontario to northeast Michigan. During the last days of the Ice Age, that ridge would have been above water, separating Lake Huron into two lakes. As John studied the map and read about the hunters, he realized that the ridge would have been a great place to hunt reindeer thousands of years ago. So he took a team and scanned the lake bottom. It wasn’t easy. The underwater ridge encompasses hundreds of square miles of lakebed, and just reaching the site required a 60-mile trip over unpredictable water. Expectations were low. Often the weather was too dangerous to even think about sailing, but on the rare occasions when they could get out of their port in Alpena, they used side scanning sonar to create a map of the lake bottom. One day, by “dumb luck” they stumbled upon something that maybe only John would have expected or recognized; a line of rocks. Stick with me here. On the leftside, of course You see, reindeer are essentially British. They like queues. Lines. Geometry, one might say, is their love language. To direct reindeer, a hunter can create a line on the ground, usually with stones – sometimes it amounts to a low fence This is called a “drive line.” When the reindeer encounter the line, even though they could easily jump over it, they will often walk alongside it wherever it leads. Not unlike Harold and the Purple Crayon. The line of rocks John O’Shea found on the bottom of the lake looked a lot like a drive lane. Further investigation by a tethered, unmanned underwater robot, and later, divers, revealed it was indeed a man-made drive lane, pointing towards a corral and a blind where the hunters could wait to kill the animals. An incredible, career-changing, history-making discovery. But it gets better. Next, John teamed up with Bob Reynolds from Wayne State University, and together they created a digital topographical map of Six Fathom Shoal during the Ice Age. They simulated rain, and the map filled with rivers, lakes, waterfalls, marshes and creeks. They enlisted botanists to look at the landscape and predict where different plants would have grown. And once the computer world was complete, they did the next sensible thing. They turned an entire herd of AI reindeer loose on the landscape. Initially, the AI reindeer had an annoying habit of walking off cliffs, gliding on stiff, pixelated legs to a swift digital death. The programming took a while to tweak, but as the weeks went on, the AI reindeer took on an increasingly lifelike set of behaviors. The herd was sent from one side of Six Fathom Shoal to the other, and patterns emerged as they learned which routes were best. Then John’ team asked modern reindeer hunters from Alaska and Canada to walk through the virtual landscape on computers, pointing out the best locations for blinds, campsites, and caches. They took intelligent human beings and asked them where they would hunt and then assumed that ancient man would hunt in the same places. Shocking. With this information in hand, they returned to inspect the sea floor. And that’s how they discovered a hunting structure they called “drop site 45.” Right in the location pinpointed as a choke site for the AI reindeer. This hunting site is the most sophisticated of its kind discovered to date. It includes a drive line, blinds, fire pits, and stone rings that indicate places where the hunters may have camped. They also found stone structures identical to those used by modern subarctic hunters to store caches of meat during the freezing winter months. Further investigation revealed stone tools, including one made with obsidian from Oregon. Yep. Oregon. Wagontire, Oregon, to be exact, over 2,000 miles away from the underwater ridge where it was found. Not bad for Ice Age hunters. “None of this matches the models we had about peoples in this region… you have to go back and be like, ‘All right, now we have this new data, what does that mean for what we thought about peoples that were living in the Great Lakes?’ You have to rewrite the story.” – Ashley Lemke, Professor at the University of Wisconsin Milwaukee Breaking down or evolving up? She’s right, of course. The models she’s talking about are based on the assumption that humans evolved from ape-like creatures, stumbling out of the dull fog of an animal existence to come to a shocking realization: “Fire… hot?” Of course we had never looked for evidence of Ice Age structures at Six Mile Shoal before, because the odds of such a creature building anything were slim. But what could we accomplish if we started with the assumption that man was created intelligent and capable, as the Bible teaches? Adam and Eve, coming straight from the hand of the Creator, had perfect genes. Those genes have only deteriorated a little more with each generation that passes. So those Ice Age hunters could well have been more intelligent than you or I. Computer models and sonar can recreate the Ice Age shorelines along the entire globe. What would happen if we looked at those maps and asked where we would build our cities, ports or villages? In some places, accumulated sediment has probably buried any Ice Age structures, but some remain. At the moment, our preferred method of finding these sites is dumb luck. That’s how we discovered a similar hunting drive line under the Baltic sea. The entire underwater world of Doggerland was also discovered by a series of accidents. What if we trusted the Biblical account enough to use less accidents and more “AI reindeer”? Shannon Skaer is an ancient history aficionado, homeschool mom, science nerd, and beekeeper. She lives in a small logging town in Oregon with her very own hero and their ten children. Her life could best be described as a love affair with beauty – which explains the number of babies – and her greatest joy is to know God, from whom all beauty comes. Find out more about her at www.shannonskaer.com. ***** *Reindeer is the fun name for Caribou. For this article, I refer to them as “reindeer” because I’m not a party pooper, and neither are you....

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News

Saturday Selections – Feb. 14, 2026

Reformed and Dangerous's Mortification of Sin Reformer John Owen returns... with reverb. (And you can get the shirt here.) The mysterious power of male sexuality Tim Challies on how male sexuality – often portrayed as purely problem by the world and even Christians – was originally made good by God, and does indeed have a powerful good purpose. The truth about Tumbler Ridge When a killer murdered 8 people, injured 25 more, and then murdered himself in the small northern BC town of Tumbler Ridge this past week, the media was quick to make points about guns, but not about the elephant in the room – that the killer was a man who claimed to be a woman. We can call it mentally ill, but we shouldn't lose sight of it simply being wicked, and it is a wicked society that reinforces this. As Samuel Sey noted, "A society that encourages trans people to not value the bodies that God gave them shouldn’t expect them to value the bodies that God gave to others." There is something going on here with trans-identifying shooters becoming increasingly common, and again, Samuel Sey says what few others are willing to notice: “A 2022 Quebec study reveals that transgender youth are the most likely group to support violent radicalization. When we encourage people to identify as victims, vengeance and violence are inevitable.” Rev. Jim Witteveen is another who is noticing. He has noticed that the evolution of transvestism from pathology to a lifestyle that must be always honored (even when you've murdered 9) shows "the entire worldview of modern psychiatry is built on shifting sand. There is no stability to it. It has no foundation in reality." The necessary gift of dependence The author writes as someone who is wheelchair bound, struggling with his dependence on others, but realizing that all of us are, always and forever, entirely dependent on God. And we are, even in our dependence, still used by Him to help others. How to guide your children through the Digital Age The algorithm is shaping your kids. You can help them resist by: teaching them to ask "what message is this digital media trying to communicate?" Help them spot the worldview being pushed. reclaiming the silence in your own life and showing them how it can be done. We don't need constant distraction. helping them see through the online identity trap. You are not how many followers you have. Parents need to model it, if we're going to pass it on. Making complementarianism work... This gent offers up quite a good quick overview of headship in marriage. ...

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Book Reviews, Children’s fiction

Britfield & the Lost Crown

by C.R Stewart 2019 / 383 pages Rating: GOOD Tom is a 12-year-old orphan living in Oliver Twist kind of conditions, though this story is set in modern-day. In his workhouse/orphanage kids aren't known by their names, just by numbers, and every one of them is expected to build furniture for the greedy owners to sell. The adventure begins when Tom's friend Sarah – one of the most trouble-free of the children – is sent to solitude for 30 days. Tom doesn't think she can manage it, so he starts planning her escape. All the kids are in on it; they can't all escape, but if they can just get Sarah, and Tom with her, out of this place, then the two of them can go for help! But when the escape is a success the chase starts. For some reason Tom and Sarah don't understand it seems like all of Britain is after them, and it isn't just the police. There seems to be some kind of killer on their trail too! So this is a jailbreak, cross-country chase, mystery with Tom and Sarah always, always on the run. Cautions The only caution I can think of is that Tom and Sarah do things we wouldn't want our kids doing – stealing a hot air balloon, running from the police, and lying to train conductors to name just a few – but Tom and Sarah are also in a situation our kids aren't in. This pair doesn't know who they can trust, and to this point, everyone they've known who was supposed to be protecting them wasn't. Both the police and a stone-cold killer are after them, and they have reason to believe that former may even be in league with the latter. So a little sneakiness to save their lives is appropriate. I'll also note that an Anglican archbishop is given a positive portrayal here. That's how it is put – an archbishop, but he turns out to be the Archbishop of Canterbury, the closest thing the Anglicans have to a pope and for the last many years he, and now she, has been a leading liberal figure. However, the one in the book is portrayed as a wise old man who has a brief role in helping the children and that stands in sharp contrast to the last three in office, who have been neither wise nor all that old, so I don't think the author is trying to promote liberalism here. Conclusion Britfield & the Lost Crown is the first of what's currently a 4-book series, with plans for another 3. I've only read the first at this point, and it's good with enough action to keep kids entertained. But I will note, this wasn't a favorite for me – my kids definitely liked it more than I did. That's okay, as I'm not the target audience. But for any dads thinking about using this for a read-aloud, I'll share my frustration with the book's many "Tom Swifties" – unnecessary dialogue tags the author insisted on adding in everywhere. "...said Tom with pride" "...Sarah said optimistically..." "...said Tom worriedly" "...said Sarah transfixed." "...said Tom optimistically" It's the sort of thing you'd just breeze over as a reader but it does get annoying if you're reading it out loud. Add to that, the book is sometimes choppy and what you have is something on the Hardy Boys level. So, not great literature, but a solid adventure that many kids will just rip through and ask for more. The marketing for this book is downright amazing – the front pages are filled with all sorts of book club recommendations and readers' choice awards. And I spotted a Christian writer giving it a nod too, which had me do a little digging on the spiritual background of the author. I think he's Christian. The book is very clean language-wise so that's another reason to suspect. And Tom and Sarah are both brave and resourceful kids. So, lots to appreciate. But my kids will have to read the rest of it on their own - their dad is not interest in picking up book #2. Check out the book trailer below. ...

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Christian education - Sports, Theology

God and the 2014-15 Seattle Seahawks

All about God’s sovereignty, Man’s free will, and American football ***** When the editor suggested I write a piece about American Football, I was a little taken aback. Firstly, this did seem like an odd subject for a magazine like Reformed Perspective. “But still,” I thought, “I suppose we can hardly claim on the one hand that Christ is Lord over all of life, then on the other hand rule American Football as being off-limits.” The second reason was even more fundamental. I’m a Brit. And not a Brit that has any love, let alone knowledge of American Football. In fact, I’ll put my cards on the table right now: the game has about as much fascination for me as the game of cricket probably has to the average US Football fan – that is to say none whatsoever. So I was relieved as I read through the editor’s request to find that the American Football bit was somewhat incidental, and I was not being asked to spend hours watching old Giants vs. 49ers games on YouTube. Rather, the request was to try and make some sort of sense of comments made by Russell Wilson, the Seattle Seahawks quarterback, after his side’s victory over the Green Bay Packers in January (2015), which sent Seattle to the Superbowl. The most improbable of comebacks For those not familiar with what happened, with less than four minutes left in the game and trailing 19-7, the Seahawks staged a dramatic recovery, tying the game to take it into overtime, before going on to win 28-22. What was especially amazing was that the Seahawks’ quarterback, Russell Wilson, went from playing one of the worst games of his life, throwing four interceptions, to scoring three touchdowns in the game’s final 6 minutes. Wilson then caused a stir with his post-match comments when he was asked to explain how his team has gone from being down and out without any hope to being victorious a few minutes later: "That's God setting it up, to make it so dramatic, so rewarding, so special." Of course, this set the whole Twittersphere afluttering with many ridiculing his claim. It also set off a series of articles on the web with titles like, “Does God play a role in picking the winning team?” What are our options? So what should we make of Wilson’s comments? I think we have to break our answer into two parts, one of which deals with the general question of God’s relationship with His creation, and the other which deals with the more specific question of whether He intervened in this particular instance. The first and more general question is basically a question about the nature of God’s sovereignty, and I think the best way to look at this is to examine all the other possible answers that could have been given as to whether God really did intervene to make the match so dramatic. These positions are: God has nothing to do with Seattle Seahawks games because there is no God. God has nothing to do with Seattle Seahawks games because He does not deal directly with the created order. Although God is sovereign, He has nothing to do with Seattle Seahawks games because He could care less about US Football. God has everything to do with Seattle Seahawks games, foreordaining their results, and so when Wilson threw his interceptions, that was because of God’s direct “interception.” God has everything to do with Seattle Seahawks games, foreordaining their results, yet he does so in such a way that does not involve the kind of direct intervention Wilson suggests We can further categorize these positions as follows: God is in control of nothing because he is not there (Atheistic). God created the universe, winding it up like a watch, and then left it to its own devices (Deistic) God has created the universe, but He is only interested in “spiritual things” (Pietistic) God is sovereign and controls everything that happens, to the extent that no-one has free will (Ultra Sovereignty) God is sovereign and is involved in everything, yet in such a way that man has liberty to act and to make choices (Sovereignty) Narrowing it down I trust that readers of Reformed Perspective can see that both the first two positions are highly illogical, not to mention unbiblical. It is highly illogical to believe that something came from nothing – and by that I really mean nothing: no time, no space, no matter – not to mention also believing that the something was then capable of organizing and sustaining itself into an amazingly complex order. It is also highly irrational to believe that a creator would go to the trouble of creating an amazingly complex order, only to walk away with total disinterest, leaving it to itself. What of position three? It actually turns out to be quite odd, since it refutes the very claim it makes. Those who hold to this position tend to be loud about the “sovereignty of God,” yet they then extend this sovereignty to include about 0.000000001% of the universe that God created. Well, if God is sovereign, He is sovereign over all creation and so the idea that He cares nothing for certain parts of His creation – especially “physical things” – is a denial of His sovereignty. What of positions four and five? They actually share many things in common. Both agree that God is sovereign over all things, including Seattle Seahawks games. Both agree that God foreordains the results of Seahawks games. Both agree that God upholds all the players involved and without this the game could not have been played, let alone played out so dramatically. Yet the difference is that whilst the fourth point understands this to mean that God controls everything, down to the last interception, and so basically micromanages His creation, which seems to me to be closer to Greek fatalism than biblical Christianity, the fifth view understands this in a way that retains God’s sovereignty, but also insists on man’s “free will.” Personally I take the fifth view to be the correct one. Free will?!? I realize that this might spook some readers. “We don’t have free will,” some might say, “as we lost it in the Fall.” My response is as follows. What we lost when Adam sinned was communion with God, righteousness, holiness and spiritual life, so that we need to be saved, and have no free will to choose salvation. We are by nature dead in trespasses and sins – as dead spiritually as Lazarus in the grave was physically – and as you know, dead people can’t bring themselves to life. However, this is not the same as saying that we lost our ability to make choices in all other areas of life, though of course those choices will be dictated by our sinful hearts. So as I sit here typing, did God foreordain it? Yes. Am I doing it out of free will? Yes. This seems impossible and counter-intuitive, but then He is an "impossible and counter-intuitive" God. Here is how chapter three of the Westminster Confession puts it: "God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established." This is a grand and frankly amazing statement. The God it presents is infinitely bigger than our imaginations can grasp. Look at it like this. Can you imagine a God who sets up the world and then gives perfect free will to his creatures so that He doesn’t know what is going to happen next and can’t control it? Yes, I can easily imagine Him. What about a God who unchangeably ordains whatsoever comes to pass, and does so by micro-managing every single detail to the nth degree? Yep, I can get my head around Him too. But what about a God who unchangeably ordains whatsoever comes to pass, yet does so without infringing on the liberty of His creatures to make choices of their own “free will”? I must confess that I am unable to comprehend such a God, or to understand how this is possible, but then again I have no understanding of how a universe can be spoken into existence either, or how the eternal Son of God can become a baby. Such things are too high for me, and I accept them by faith. What I am suggesting is that God is neither a deist God who is uninvolved in His creation, nor a pietistic God who is sovereign over a tiny portion of His creation, nor is He a micromanager who manages every aspect of it in the kind of minute details we understand by micromanaging. Rather, He is in sovereign control, upholds everything by the Word of His mouth, foreordains all things, yet does so in such a way that He is not in the business of micromanaging Russell Wilson’s passes. Conclusion But moving on to the second question, couldn’t He do that if He wanted? Doesn’t God intervene in His creation? Of course He does, and the Bible is full of instances of His interventions in human affairs. But the question is not whether He can intervene, but rather did He intervene in this specific instance? The question here hinges to a large extent on just how much priority God puts on the results of American Football games. Now as someone who upholds the sovereignty of God in everything, and the Lordship of Christ over everything, I understand that God cares about all of His creation and this includes American Football. But is this the same as saying that He cares about it to the extent that He is prepared to intervene to “change the result” and give the watching audience a good time? Emphatically no. Pietists (number three in the positions mentioned above) often want to reduce the things God cares about to “spiritual things” such as salvation, worship, prayer and Bible-reading, with everything else reduced to nought. Then over in the other ditch, there are others who want to flatten everything to make out that God cares for all things equally. This is not so. Just as we hierarchies of importance in our lives, it is fairly clear from the Bible that God has hierarchies of interest and importance. Yes, He is interested in American Football, in that He created the players, gave them the ability to play what is essentially a perfectly okay game (well cricket is better of course), and in that He calls on man to do things with all their might and for the glory of God. However, this is not the same as saying that He is interested enough in it to intervene in a game to make the game more exciting and give everyone a good time (except of course for Green Bay fans). In conclusion, though God cares about His entire creation, and though He ordained the surprising events and the result in the match between the Seahawks and Green Bay Packers, I think Russell Wilson would have a hard time making a Scriptural case that God intervenes directly in such matters. This was originally published in the March 2015 issue under the title "God and the Seahawks."...

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RP is looking for a Managing Editor!

Are you looking for a meaningful and long-term career where you can devote your time to equipping Christians to think, speak, and act like Christ? With thankfulness to God, the Reformed Perspective Foundation is looking to expand our team and mission with a significant new role: MANAGING EDITOR (FULL TIME) This new role will serve as the operational backbone of the team. He or she will keep all of RP’s content moving seamlessly from start to finish. A key function will be to ensure content is published in a timely way and blesses as many people as possible through a variety of mediums. Depending on qualifications and experience, we also welcome assistance with creating content (e.g. journalism or video production). The goal for the successful candidate is to work towards serving as the “integrator” for the RP team, as modeled in the Entrepreneur Operating System (EOS). He or she will help enable RP to achieve our long-term goal of expanding our reach to the USA, Australia, and the broader Christian community in Canada. We are looking for someone who is: Excited about devoting their life to advance our core purpose (helping Christians to think, speak, and act in Christ); Is fully committed to furthering our core values: Biblical: faithful to God’s Word and the Reformed confessions; Inspiring: a catalyst for action and a connecting to hearts Real: applying God’s Word to the nitty gritty of life Celebratory: Christ is LORD and has already won! Very organized and efficient; Excellent with utilizing technology; Comfortable with managing the Entrepreneurial Operating System (EOS); A great communicator, including with people who work remotely; Friendly and kind while being able to ensure things get done; Self-motivated; Humble; Looking to serve long-term (ideally a minimum of 5 years). The position will report to the Executive Editor, Mark Penninga. Duties will include: Work towards managing the RP team processes/systems, including running meetings and ensuring goals are being tracked and met; Ensure content submissions are received, thanked, and followed-up; Schedule content deadlines; Assigns tasks and deadlines to writers, editors, designers, and fact-checkers and ensure they are kept; Develops creative ways to make content go further through new technology and other mediums (electronic, audio, video, etc.); Oversee roll-out of contests/presentations/conferences (to fit with organizational schedule); Tracks analytics of all content; As much as possible, proactively guard the organization from censorship and similar challenges; Depending on qualifications, assist with content production (writing, podcasting, video production, etc.). Salary/wage: Open to negotiation and in-keeping with industry standards. Location: Our office in Smithers, BC. Deadline for applications: August 15 (We will keep the position open till it is filled. We reserve the right to not fill the position or to extend the deadline). Requirements: Must be a member in good standing of a confessional Reformed church in Canada or the US (a church that upholds the Three Forms of Unity or Westminster Standards). Six month trial period required. Interested? To apply, please send an application to RP’s Executive Director Mark Penninga ([email protected]). Please include a resume, at least two references (including an elder or pastor), and a letter introducing yourself and explaining your qualifications for the position....

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History

Our heroes have feet of clay

You find them everywhere. They’re the people we look up to. They sing, they dance, they play hockey, they win battles and they found nations. They’re our heroes. You know the people: George Washington, Wayne Gretzky, Winston Churchill, or Ginger Rogers. They’re larger than life figures that do larger than life things flawlessly. We want to be like them. Unless you’re Canadian. When an Internet poll asked Canadians who their heroes were some of the results were predictable, like Terry Fox, but there were also a few less likely individuals. Don’t misunderstand: these people did some incredible things and were certainly larger than life. However, they were also hopelessly flawed. John A. One man who topped the list was Canada’s first prime minister, Sir John A Macdonald. It is to Sir John A. that much of the credit goes for the founding of the Dominion of Canada in 1867. He helped pull together a disparate bunch of English Canadian Reformers and Tories and united them with French Canadian Bleus. Then he got the British to bully Nova Scotia and New Brunswick into a grand confederation of colonies that formed the nucleus of the present day Canada. While that’s impressive, Canadians know Sir John A. in a more intimate way than that. You see, as most Canadians are aware, Sir John was bounced from office in 1873 for the Pacific Railway Scandal that involved suggestions of bribes, patronage, and all kinds of corruption. Additionally, the prime minister was a habitual drunkard. It was no secret for he bragged about his drinking, yet Canadians forgave him, returning him and his party to office in 1878. There are other unusual Canadians as well. William Lyon Mackenzie King made the list of heroes for his impressive job of shepherding Canada through the Second World War. If that doesn’t sound impressive, keep in mind that when Prime Minister Borden tried to guide the country during the previous world war, he succeeded in alienating French speaking Quebec, and much of the farming population, as well as accidentally splitting the opposition Liberal party in two. King kept peace and tranquillity, while Borden created a political crisis that threatened to undo Canada. Though a master politician, Canadians were aware of King’s oddities, including consulting with mediums, and talking to his dead dog – stuffed and sitting on the mantle. Rebel Riel Louis Riel was also on the list of heroes. While the man who initiated the only rebellions Canada has ever had may seem an odd choice as a hero, to many Western Canadians Riel is exactly that. With his rebellions at Red River and then in the North West Territories, Riel was probably the first Westerner that ever made “the East” sit up and take notice, and to perpetually alienated Westerners, that makes Riel a hero. However, Riel was a religious fanatic, believing himself a prophet and in communication with God. He had spent time in a mental asylum, and at the time of the 1885 Rebellion may have actually been mentally unbalanced. E is for equal rights...and also eugenics In its heroes, Canada is an equal opportunity employer. One of the most significant women to make the list was Emily Murphy. A successful writer under the pen name Janey Canuck, a Member of the Canadian Parliament, the first female police magistrate in the British Empire, and a participant in the landmark “Persons Case” that gave Canadian women legal status as people, Murphy has had her reputation tarnished in recent years. The United Farmers government of the province of Alberta enacted the Sexual Sterilization Act in 1928 that allowed for the sterilization of the mentally incompetent and others unfit to parent. This version of eugenics, repugnant to most modern Canadians, was strongly backed by the otherwise progressive and reform-minded Murphy. Conclusion Canadians choices for heroes have been odd. The less savory facts behind the lives of most of Canada’s heroes are well known and thoroughly documented, but Canadians picked these people anyway. Someone once told me that you can’t tell an American something bad about their heroes. They don’t want to know about George Washington’s dismal military record as a British lieutenant, and they won’t listen if you tell them that Thomas Jefferson had slaves on his plantation. They certainly don’t want to hear any suggestions that Martin Luther King cheated on his wife, or may have plagiarized his dissertation. But Canadians are different. They know the weaknesses of their heroes and accept them for that. The Bible also contains some unusual heroes, “heroes of faith” like Noah, Abraham, and Rahab. Noah got drunk, Abraham denied that Sarah was actually his wife, and Rahab was a prostitute. These were flawed people, but by God’s strength, they were allowed incredible moments and even years to do deeds that we still remember today. We look back at them, and we look up to them for those deeds. Heroes are not flawless people. They make mistakes, but that doesn’t negate the good that they’ve been allowed to do. That doesn’t mean we can’t look up to them, but it does mean we can’t idolize them. It’s healthy to know that even great women and men have feet of clay, for it reminds us who is ultimately in control.  James Dykstra is both a student and teacher of Canadian history. This article was first published in June 2017....

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