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Parenting

The importance of risky play

“Make sure you're home by suppertime... and don't get your feet wet!” Mom called out as my brother and I hurried to our bikes. We were about 9 and 11 years old at the time.

“Have you got the matches?” I asked.

“Yes,” he said, patting his pocket and jumping on his hand-me-down bike. Our plan was to use the matches to light birch-bark torches so we could see properly inside the cave we wanted to explore. It was pitch black in there, and last time the battery in our old flashlight had died right away.

To get to Kelly's Cave we first had to cross the multiple sets of train tracks that were two blocks from our house. But this time out, a long train of coal cars blocked the way. Thankfully they were just coming to a halt, so we waited until they stopped, then glanced up and down the tracks looking for any adults, and quickly crawled under the middle of one of the cars, dragging our bikes behind us. We knew that it took a long time for railcars to start moving after coming to a standstill, and we’d have plenty of time to scramble out if they did begin going again.

Biking briskly down the service road, then veering off onto the old trail at the base of the mountain, we soon arrived at the bottom of a pile of loose rocks that had been carved out about 70 years earlier to form the cave. Before we scrambled 100 feet up the steep slope that led to the entrance, we first found a nearby birch tree and stripped off several sections of bark, then broke off some branches. Arriving at the cave’s mouth we wrapped the bark around the end of our sticks and pulled out the matches. When the bark was lit it curled tightly, allowing it to burn slowly and steadily, while giving off a wonderful aroma.

Quickly, we moved to the end of the first 25-foot stretch of tunnel, where the daylight still reached. Then we turned right, keeping our heads down, looking at the ground ahead of us; soon we came to the pack rat’s nest of shredded paper and random objects we’d seen last time. I’d spotted a ball-peen hammer in the mess and really wanted it, but I was convinced that, should there be an angry and cornered rat in there too, he was liable to jump for, and bite at, my throat. So, I worked up my courage, shielded my neck with my hand, and then lunged for the hammer – thankfully this time the nest seemed empty, so I came away with a great prize which I could proudly take home!

Then we continued on, shuffling along deeper into the mountain. It was very cold and damp, and the only sound was the crackle of our torches and the steady dripping of water hitting the cave floor. We were very careful not to brush the walls since we'd once seen a large clump of spiders clinging onto them.

Our dad, who’d been in the cave with us before, had warned us about a water-filled pit further in, so we moved slowly and carefully, and we soon saw some logs and branches which spanned an ominous pool, which was who knew how deep? After testing the strength of this wooden span, we slowly crept across, imagining a bottomless crevice filled with icy water. A few years later I learned that it was only about two or three feet deep, but at the time we assumed it was bottomless – better to be safe than sorry!

Our torches were burning down, so we pushed ahead, promising ourselves we’d turn around shortly, since we didn't want to end up stranded in the pitch dark! Soon enough, there it was – the end of the tunnel. We’d made it!

Somewhat disappointed that there wasn't a treasure chest or other artifact (I was reading The Hardy Boys and The Three Investigators books at the time!), we shuffled quickly, but carefully, back the way we’d come... over the bridge, around the corner, past the nest, one more 90° turn, and then we could see daylight. We emerged just as our torches were flickering out – we’d finally made it out again! Thrilled at our conquest, we slid down the scree slope (this is why we always changed into play clothes after school), discarded our torches (making sure they were completely out so, as not to start a forest fire), and pedaled down along the trail, elated and ready for another adventure.

So much to explore

We knew this forested area well, having spent many hours exploring and playing in the bush, and near the tracks. Over here was where we’d spent many days chopping small trees down with a hatchet, attempting to make a log cabin. We learned that this was harder than Farley Mowat’s books made it seem, and we often came home tired, and with scrapes or bruises. Once, when we were pushing over dead trees, a top snapped off and smashed to the ground right beside us – a close call!

Farther down the trail was the site of the old ski jump where you could still see some outdoor lights attached to trees. In the winter many hours were spent climbing up this hill, and sliding down on inner tubes, toboggans, and even a homemade sled.

A few hundred yards off in another direction was an old dump site where we had explored and found many rusty objects, and well down the other way was a railway siding where we could clamber into boxcars and pretend we were hobos. Halfway between, under that one spruce tree, was where our dad had shot a grouse with his old .410 shotgun. His catch motivated us to try to go after grouse too, or rabbits, using our homemade bows and arrows or slingshots, but without any success (although my Boy Scout manual did explain how to snare rabbits, so that was a plan for later in the fall).

During those childhood years we spent many hours roaming, playing, and trying not to get hurt or get wet feet in those forests, trails, and caves. On other days we biked around town, explored the alleys and dumpsters behind businesses, looking for treasures, and collecting cans and bottles to exchange for quarters which we quickly spent in the arcade games in the back of the seedier stores. We rubbed shoulders with the local youth in these places and even had to turn down the offer of drugs because we knew that they were bad for us.

But what about…

Maybe you’re wondering, “What about the risks and dangers?” Yes, we got plenty of minor injuries and had some close calls and moments of genuine fear, but these became excellent learning opportunities and helped us grow in confidence and wisdom. Also, we were very aware of the consequences of foolish actions, and knew that recklessness, and endangering ourselves, was wrong.

However, there is a big difference between fun adventures and recklessness, and a kid can do some exciting and even foolish things without crossing this line. Kids learn from the direct instructions of their parents, by watching others, and from reading about or experiencing the consequences of dangerous or reckless choices. They learn quickly from their own mistakes and accidents, and will develop a strong sense of self-preservation. Thankfully, rarely do minor childhood mishaps have serious consequences (and let’s not forget that “safe” and sedentary lifestyles comes with their own health hazards!). By learning to manage the risks and cope with the results, our kids can increasingly be empowered to make good decisions, and to take care of themselves.

The reality is, Mom and Dad only vaguely knew where we were when we went out on our adventures, but they trusted and prayed that we wouldn't do anything foolish, dangerous, or illegal. Besides, they were very busy working, and looking after the younger siblings, and they didn’t live in constant fear of the world or other people. They also modeled an outdoor playful lifestyle (including taking risks), and encouraged us to get outside and entertain ourselves. Over time, these factors fostered confidence and bravery in us, while still showing us that recklessness was both wrong and foolish.

For example, my dad was actively involved in my late-November childhood birthday parties, taking my classmates and me on hikes, exploring and making fires, and crafting equipment like slingshots or bows and arrows, and doing all of this despite the snow and the darkness that came early in northern BC.

When the climate or other factors discouraged outdoor play and adventure, we would busy ourselves with indoor forts, Meccano, electronics kits, and reading. Oh, the books we devoured by the hundreds! We were going on adventures with the Bobbsey Twins, Tom Swift, Wambu, Scout, and many others. Their exploits were recreated in our imaginations, as we pictured ourselves with them in the jungle, desert, tundra, or under the sea. Our knowledge and understanding of the world, and of people, broadened, and our worldview solidified as we incorporated these stories and experiences with the Christian perspective with which we were raised. Many lessons were also learned about safety, and taking risks, as we experienced, vicariously, the exciting exploits of the books’ characters – lessons that were often useful and realistic, thus also helping to prepare us for life in the real world.

Tech takeover

Screens and technology were lurking on the horizon though, already way back then in the 1980s. As the decade progressed, more and more parents would rent a VCR and videos to entertain the kids at birthday parties. It was so much easier, less messy and tiring, and sure kept the partygoers happy. Within a few years we had a Commodore 64 computer in our home, and by the time we were adolescents many hours had been spent on Test Drive (1!), Winter Olympics, and other games. Our play-based childhood was being affected by screens, and in the next decades this transition only accelerated for others in my age group. Thankfully we all had a solid grounding in the outdoors, and TV and technology were still regarded with suspicion by the older generation. However, as the years and decades have passed, the temptation to spend time on screens has only increased.

There are other dangers…

Three of the Penninga boys – from left to right, Tim, Jeremy and Dave – up on Hudson Bay Mountain.

So, how much do these childhood experiences matter? And what’s been the cost for the children who are not allowed to explore and have adventures, and who spend way more time on screens than reading? No doubt these kids are a lot safer physically (and cleaner!), and parents probably worry less, as their children are shuffled between adult-supervised activities like after-school programs and sports, or are quietly gaming, or scrolling through social media on their phones. Does this trend towards supervision and screens have significance?

According to lots of careful research it has become very clear that the cost of replacing a play-based childhood with a screens-based one has been enormous, especially on kids’ mental and emotional well-being. In his book, The Anxious Generation - How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness, Jonathan Haidt makes just that case.

Its first section outlines the impact smartphones and social media have had on children and adolescents in the last 15 years. Data conclusively shows that rates of anxiety and depression have greatly increased (depression for girls rose 145% between 2010 and 2020; for boys 161%), as have suicide rates and visits to ERs for self-harm. These destructive trends occurred across many different countries around the world, and correlate directly to growing up with smartphones. Haidt’s theses are backed up by data that is both scholarly and current.

While the author has evolutionary, atheist presuppositions, his book is still an excellent research-based overview of the damage that Internet-enabled devices (especially smartphones) have done to the Millennial and Gen Z generations.

Thankfully, Haidt also addresses what can be done about it all. He points to play, the sort that is unsupervised and unstructured and has elements of genuine risk – the kind of play that most kids all around the world naturally engaged in prior to the recent explosion of fears and screens. According to Haidt:

“Unsupervised outdoor play teaches children how to handle risks and challenges of many kinds. By building physical, psychological and social competence, it gives kids confidence that they can face new situations, which is an inoculation against anxiety... a healthy human childhood with a lot of autonomy and unsupervised play in the real world sets children's brains to operate mostly in ‘discovery’ mode with a well-developed attachment system and an ability to handle the risks of daily life. Conversely, when there is society-wide pressure on parents to adopt modern overprotective parenting, it sets children's brains to operate mostly in ‘defend’ mode with less secure attachment and reduced ability to evaluate or handle risk.”

He goes on to explain how being in discovery mode means you are curious and excited about life, and eager to explore and move ahead. Those who operate in defend mode are careful and suspicious, and

“tend to see new situations, people and ideas as potential threats, rather than as opportunities... being stuck in defend mode is an obstacle to learning and growth in the physically safe environments that surround most children today.”

A play-based childhood, Haidt argues, encourages the positive discovery mode while a screen-based one promotes a more fragile and restrictive defend mode. Overprotective parents, trying to guard their children from risks and conflicts, actually harm their kids who need to experience thrills, fear, and conflict to learn how to manage it in the real world. Children are thrill-seekers who need adventures and risks to overcome their fears and develop resilience.

How does Haidt stack up against the Bible?

This rings true because it lines up with Biblical principles.

For example, in Proverbs 28:1 it says, “The wicked flee when no one pursues, but the righteous are bold as a lion.” King David trusted in God to protect him, and, consequently, took on bears and giants with confidence.

Meanwhile, in the list of curses for covenant disobedience God says “…those who hate you will rule over you, and you will flee even when no one is pursuing you” (Lev. 26:17b).

Godly leaders need to be brave to stand up against threats and deal with challenges. For example, God tells Joshua, “Be strong and courageous. Do not be terrified: do not be discouraged, for the LORD your God will be with you wherever you go” (Joshua 1:9). In the knowledge of God’s providence, we can face life and the future without fear and can be confident that nothing will separate us from His love since nothing happens by chance (Lord’s Day 10). Since our eternal future is secure, and we can trust that God will be with us, we do not need to live in fear of catastrophe or death like the unbelievers do. Yes, bad things do happen in a fallen world, and we need to accept that sometimes, even with abundant caution and care, people will get hurt or even die in accidents. But this should not scare us or make us elevate safety to the status of an idol, thinking that somehow we can control everything. If we love the Lord and live according to His will, we can trust that He will provide and care for us, and gives us what we need to face life’s challenges and dangers with confidence. As those who live with a view to eternity, our spiritual health should be our main concern (1 Tim. 4:8). We must live in fear of God, who controls our eternal destiny, and not of man (Luke 12:4-5). Recklessness and foolish behavior is an evil on one end of the spectrum, but living in constant fear of injury or death, and thinking we can control everything also is sinful. The balanced Christian life lies somewhere in the middle.

What does this sort of play look like?

So, what does this beneficial play look like? It usually happens outdoors when there is free choice, and not when supervised or structured by adults. Researchers have found that play needs to be thrilling and exciting with a real risk of physical injury and an element of uncertainty (think merry-go-rounds, exploring forests, and bike jumps!). Six factors characterize this kind of play:

1. heights (climbing, trampolines, haylofts);
2. high speeds (sledding, swings, racing down hills);
3. dangerous tools (axes, saws, knives);
4. dangerous elements (waves, fire, ice);
5. rough and tumble play (wrestling, tackling, “king-of-the-hill”); and
6. disappearing (hiding, exploring and wandering, not fully knowing where you are).

Roller coasters, zip lines, and other thrill rides are a good example of combinations of these things. Kids need, and seek out, these factors but too often parents, teachers, and other adults try to deter them. The adults are overly afraid of injuries, abductions, or lawsuits, and treat even minor scrapes and bruises as akin to serious harm. Many adults have an unrealistic sense of danger and are too overprotective, and they don't trust other adults to intervene, or don’t trust their kids to know their own limits. A growing culture of litigation, insurance, and well-meaning but harmful “safety police” work together to counter these important parts of childhood play.

In the August 11, 2025 entry on the After Babel Substack, Haidt and his two co-authors of “What Kids Told Us About How to Get Them Off Their Phones” wrote:

“Since the 1980s, parents have grown more and more afraid that unsupervised time will expose their kids to physical or emotional harm. In another recent Harris Poll, we asked parents what they thought would happen if two 10-year-olds played in a local park without adults around. Sixty percent thought the children would likely get injured. Half thought they would likely get abducted. These intuitions don’t even begin to resemble reality. According to Warwick Cairns, the author of How to Live Dangerously, kidnapping in the United States is so rare that a child would have to be outside unsupervised for, on average, 750,000 years before being snatched by a stranger. Parents know their neighborhoods best, of course, and should assess them carefully. But the tendency to overestimate risk comes with its own danger. Without real-world freedom, children don’t get the chance to develop competence, confidence, and the ability to solve everyday problems. Indeed, independence and unsupervised play are associated with positive mental-health outcomes.”

Children who were raised on screens need more freedom out in the real world.

Organized sports have their own dangers

Unstructured and risky outdoor play is actually safer for kids, with fewer injuries per hour, than participating in adult-guided sports teams, according to play researcher Mariana Brussoni of the University of BC.

Unstructured and unsupervised physical play also has more developmental benefits for the children since these kids

“must make all the choices, set and enforce rules, and resolve all disputes. Brussoni is on a campaign to encourage risky outdoor play because in the long run it produces the healthiest children” (Haidt, writing in The Anxious Generation).

In their paper “What is the Relationship between Risky Outdoor Play and Health in Children? A Systematic Review” published in the International Journal of Environmental Research and Public Health, Brussoni and her co-authors found that risky play had overall health benefits for children aged 3-12.

“Specifically, play where children can disappear/get lost and risky play supportive environments were positively associated with physical activity and social health, and negatively associated with sedentary behaviour… There was also an indication that risky play supportive environments promoted increased play time, social interactions, creativity and resilience. These positive results reflect the importance of supporting children’s risky outdoor play opportunities as a means of promoting children’s health and active lifestyles.”

As an example, despite my adventurous childhood, I only ended up in the local hospital once for an injury, and that was a broken foot I got in an indoor-soccer PE class at school!

One of the main messages of these books? Put away the screens and kick your kids out doors!

A sudden shift

In general, children born before 1980 were much more likely to grow up engaging in risky play and were allowed and encouraged to roam out and about, away from parents, by age 7 or so. Kids had more freedom to walk to school, play with neighbor children, get into and resolve conflicts, and generally have a more exploratory lifestyle.

But, as Haidt details, in the following decades parenting became more intensive, protective, and fearful, resulting in kids who were more sheltered, coddled, and unable to roam freely until much older (age 10 or 12). Safety became paramount, as a fear of strangers, abductions, injuries, and death, skyrocketed. At the same time, technologies like computer games, DVDs, and phones made it much easier to keep kids from playing and exploring. Haidt goes on to provide other reasons why this change occurred, including more intensive parenting, more supervised and structured sports and programs for kids, and a renewed focus on academics.

When it rains in the world, drips are felt in the Church

As is often the case, Christian parents are swept up in these changes and can too easily accept them without thinking critically about the disadvantages. After all, isn’t it better to be safer? To provide more structured and supervised activities for the kids? To supply a tablet or phone to keep them quiet? And do we speak out when the merry-go-rounds disappear from the playground and are replaced by much safer (and more boring) equipment? Do we read books or articles that feature research about factors that affect our children?

For example, a very good book that addresses many current challenges to parenting came out in 2019 entitled Gist: The Essence of Raising Life-Ready Kids. It was by child psychologist Michael W. Anderson and pediatrician, and the book was featured as a Focus on the Family Resource. This very practical manual discourages parents from always trying to protect and control everything, and it encourages them to back off and let their kids sort out way more of their own problems. In this sin-tainted world life is full of challenges, difficulties, and disappointments, and children need to learn how to face and overcome these to prepare them for managing in adulthood. Although the book is not overtly Christian, Gist is clearly grounded in Scriptural principles and displays a nice balance between truth and grace. It’s the kind of book I wish would have been available sooner, so I could have read it when my children were small!

What’s to be done?

The final section of Haidt’s book provides many more examples of what schools, parents, and governments can do to promote a return to a play-based childhood, and a turn away from a screen-based one. Several of these ideas are already being implemented, such as more rugged playgrounds, and banning phones in schools. It seems that the pendulum is swinging back towards a healthier balance again, from the safety paranoia, and excessive screen time, back to how it was more in previous decades.

Conclusion

God’s people do not need to live in fear, since we know we have a Father in heaven who watches over us and protects us. As it says in Proverbs 1:33, “whoever listens to me will dwell secure and will be at ease, without dread of disaster.”

We must also heed what the Bible teaches about this topic, as it is found in the Sixth Commandment where we are told “you shall not murder.” In Lord’s Day 40 of the Heidelberg Catechism, it explains that this commandment means we are not to “injure my neighbor, personally or through another… or harm or recklessly endanger myself” and we must “protect our neighbor from harm as much as we can.” To takes risks is different than being reckless.

Also, Proverbs 27:12 tells us, “The prudent sees danger and hides himself, but the simple go on and suffer for it.” We need to use or heads.

Since his childhood adventures, Kelly’s Cave has been all boarded up.

And let’s consider also the Fifth Commandment, where we are taught that authority needs to be obeyed, like wearing seat belts and bike helmets, and not trespassing (including on railways!). But we also need to speak out against and resist the multiplication of safety rules imposed by overly-zealous authorities and companies. As an example, the entrance to Kelly’s Cave was blocked by a thick cement wall in the late 1980’s (as were other caves around here), closing another door to adventure.

Of course, many children do not live near forests, caves, or railway tracks, or attend schools that have any forest or brush land. Families are smaller and there don’t tend to be packs of kids roaming around outside together. Still, there are many things that can be done to encourage healthy play: parents need to model fun and adventurous behaviour, screens need to be avoided or severely limited, and it’s helpful to have spaces where kids can explore and which contain materials they can use.

It can start small with pillow and blanket forts inside, wooden blocks and other basic items for toys, trips to nearby parks or bush areas. But then parents need to be brave and begin to pull back from constant supervision and intervention and let the children explore and figure things out for themselves. It’s also important to understand that the world is not nearly as dangerous a place as the media suggests (yet another reason to avoid too much media), and that disallowing adventurous and risky play comes with very serious negative consequences (anxious teens and young people who struggle to cope with the demands of adulthood). So set a good example by confidently getting out into the yard or neighborhood and finding adventure and fun! It takes more effort but is far better for you and makes better memories, too! Be wise and discerning but not fearful, and remember that we have a Father in heaven who watches over us and blesses us, also as we seek to do what is best for our children.

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Conferences

2026 Summit Reformed Young Adult Conference

Why you (or someone you know) should plan to go ***** I once heard a sermon in which the pastor compared faith to salmon. “A dead salmon floats downstream with the current,” he said. “A living salmon, however, must battle upstream, against the flow.” Then he smiled and said, “An imperfect analogy, but you get the point, right?” There is a deep flaw within the young community of Reformed circles; in day-to-day life, we don’t easily talk about our doctrine with each other. And we frequently fail to encourage each other in it. We might not be dead, but too often we seem to be doing little more than floating along. It’s not true of all of us. But it is true of too many of us. Sure, we may know what TULIP stands for, or be able to recite the Apostles’ Creed, but how often do we discuss theology outside of our church’s fellowship hall, or a weeknight bible study? We tend to avoid more personal conversations about faith, and don’t easily share our deep questions with each other, or invite each other into thought-provoking or challenging conversations. We float, leaving that all to the “grown ups.” It is almost as though there is an unspoken taboo: “We’re too young to get serious about that in our free time. Let’s keep things light; if we have questions, we can talk to older people. There’s no need to talk to each other about it.” However, in conversations I’ve had with fellow young believers about this problem, many of them have expressed the same thing: a desire for this mindset to change. Many of us do want to learn better how to grow together and push each other on to deeper faith walks; many of us have a hunger to discuss these important topics. The problem is, we don’t know how to naturally broach them, and we often let the fear of awkwardness keep us from pursuing them. We need help fostering this change and growth. Therefore, I would like to advocate for an event which has greatly helped me and many of my friends in this learning curve: the Summit Reformed Young Adults Conference or RYAC. This past year, I was privileged to be a member of the organization committee for the conference, which takes place every February (est. 2021) in Calgary and is hosted by the Bethel URC. This was my third time attending, and my first time helping organize. It is an extremely edifying event. The richness of it, as always, shed a light on the stark contrast that RYAC offers to the weekly culture of young adult life in our church circles. I had several conversations with attendees who were new to the conference, and many of them expressed a strong appreciation for the experience, often noting how “different” it was in its encouragement and doctrine-focused environment. In hopes of further promoting the incredible spiritual benefits of this event, I interviewed several other members of the organization committee – all young adults themselves, who have now attended the conference several times – to discuss the positive impact this conference has had on our faith lives. Additionally, this past year’s speakers, Rev. Paul Murphy and his wife Julie, also shared some thoughts. Q. RYAC encourages young believers to discuss theology and faith life. In today’s social climate, why is this especially important? Mark G: Young adults, especially young men, struggle to talk about faith and life, and a conference like this gives an organic setting for those conversations to happen. Even apart from the times set aside to discuss our faith, many conversations about faith and life happen, with others beyond your own church, over meals and games that do not happen very often in our everyday lives. John P: As young adults who are just venturing out into the world for the first time, it can be a confusing and challenging environment to navigate. At times it may feel like we are lost in this environment, but coming together with a group of likeminded people who are all in the same battle together not only strengthens you, but everyone in the group together, in the fight against the world and the devil. As Ecclesiastes 4:12 says: “Though a man might prevail against one who is alone, two will withstand him - a threefold cord is not quickly broken.” Q. What would you say are some of the benefits of attending a Reformed conference specifically geared towards your age demographic? Mark M: In recent generations the wider church community in North America has suffered from a lack of sound doctrine. Having active discussions about theology is especially important among young adults, as we are the future of the Reformed churches, and thus it is essential for us to know what we believe, why we believe it, and how that aligns with Scripture as the ultimate authority. This is one of the many things that the Summit RYAC conference is good at. Both times I’ve attended the conference, I’ve had my understanding of the Bible and certain doctrines challenged, and that has strengthened my faith. It is also incredibly encouraging being around people my age who believe the same thing. Julie T: At its core, this conference is about training soldiers for Christ and sending them out as active members of God’s church, wherever they might be located. The conference helps build that sense of Christian unity and community: young adults leave the conference with newfound connections all over the country, knowing not only that their struggles or doubts or temptations are not unique to them, but also that the church of God is so much bigger than just their own little corner of it. Rev. Paul M & Julie M: This age group is often in university or in the workforce, maybe now living away from their parents’ home. These Christians need great friends; ones who live faithfully to their Lord and Savior in every area of life. Iron sharpens iron (Prov. 27:17). We need the benefit of each other’s differing perspectives, thoughts, and experiences. Together they serve as a multitude of counselors in which safety and wisdom are found (Prov. 11:14). Such conversations also serve as correctives to the subtle influences of our post-Christian culture; that is especially important in today’s social climate. As Paul states in 2 Cor. 10:3-5, we are engaged in an ideological warfare, in which Christians are assaulted almost daily by the thoughts and ways of the secular world. We need to encourage and equip one another to be strong and faithful in that battle. In conclusion, RYAC is not merely a fun weekend to meet friends, or find a significant other, or to simply get away on holiday. It is an event that presents incredible learning opportunities, as well as an environment in which to stretch new muscles of the mind and heart. It is an event that provides us with the opportunity to encourage one another forward, just as Timothy was encouraged by Paul: “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” For information on how to sign up for the 2026 conference visit www.summitrefcon.ca. Photos, and the video below, are by David Visser and Kyle Vasas from Faith to Film. ...

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Politics

Introducing ARPA Academy

A one-month program in Ottawa to sharpen and shape you! ***** RP’s Nov/Dec 2024 issue – the “Get Educated, Not Schooled” edition – described all sorts of opportunities for young people to consider for after they’d graduated from high school. The possibilities discussed ranged from attending university to entering trade school to starting a family. Now ARPA is pleased to offer a new opportunity this coming summer: ARPA Academy! Abraham Kuyper famously said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: Mine!” As Reformed Christians, we believe in the sovereignty of God and His providential rule over all things. What does that actually mean for Canadian law and politics? ARPA Academy seeks to help answer this very question. The 5 Ws ARPA Academy will be a one-month program in Ottawa to prepare young people aged 18-25 for faithful political engagement. Not only will the program be offered at no cost to participants, ARPA will also offer a small stipend to help cover expenses for the month. While participants will be responsible for finding their own housing, ARPA staff will suggest options and assist where necessary. Throughout the month of August, participants will explore biblical and Reformed worldview foundations for political action, learn about Canada’s constitutional history and legal system, study current policy issues, and develop key skills through readings, assignments, interactive sessions, and direct grassroots action. ARPA Academy will address questions such as “What does the Lordship of Christ over the political square look like in a society that largely does not recognize or understand His rule?” and “How does that apply to the wide variety of law and public policy issues?” The focus of ARPA Academy is on education and worldview training, but it also aims to prepare participants to be involved in politics in the future. While in Ottawa, participants will meet with political staff, lawyers, and non-profit leaders to learn about different careers. If a participant wants to pursue a hands-on internship, work on Parliament Hill, or get involved with a local non-profit organization after ARPA Academy is completed, ARPA staff can help make connections to pursue these goals. Some participants may go on to work full time in law, politics, or advocacy. Others may decide to pursue very different lines of work. In either case, participants will deepen their Christian worldview and be better equipped to be engaged and active Christian citizens. Lucas, one of last year’s ARPA interns, had this to say about his time deepening his understanding of politics from a Reformed worldview: “My experience at ARPA gave me a broad understanding of Canadian politics and the functioning of our political system. It also sharpened my worldview, enabling me to think critically about issues from a Christian perspective. This has allowed me to become a more effective citizen and has enabled me to take political action in my community.” Benefits to consider I’m excited about the ARPA Academy because in my own life it’s opportunities like this that helped me immensely. I spent a semester in Ottawa while in university, and that confirmed for me that I wanted to work in political advocacy for the long term. There were three other key components I learned from my own opportunities that I want to share, because they are also a focus for ARPA Academy. First, my time in Ottawa helped me better understand the nature of politics and political advocacy at a worldview and practical level, including a hopefulness because of God’s sovereignty over all things. Second, I had the opportunity to meet and learn from many devout Christians working on and around Parliament Hill, who were seeking to apply their Christian faith to politics for the good of their neighbors and their country. Finally, it allowed me to see what kinds of career options existed in the political and non-profit world and where I could fit into that kind of work. Whether you’re just out of high school, finished university, doing a trades apprenticeship, or between jobs, this is worth considering. This one-month program is an opportunity for Christian youth to engage with Reformed Christian thought and apply it to the world around them. Applications for ARPA Academy will open in December 2025. Check out our webpage for more information about the program and how to apply. If you have any questions, or would like to be added to an email list for updates, contact [email protected]....

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News

Saturday Selections – Oct. 25, 2025

Easiest way to save 175,000 Europeans a year “Every year, around 1,300 Americans die from extreme heat. But in Europe, which has about double the population, 175,000 people die from extreme heat.” Why this huge difference? “…strict environmental regulations to help combat climate change…” Christians are being encouraged – in the name of biblical stewardship – to sign on for the climate catastrophic agenda. It can be hard to know what to do, since the science is beyond most of us. But you can gauge the fruit of that agenda. Here we see how those trying to save the planet aren’t saving the people on it. So that’s not an agenda we should sign up for. Ontario school taught third graders how to “get into drag” We send our kids to Christians schools not, first of all, to shelter them, but rather to teach them to see the world as it really is – as God created it and sustains it. But government schools are a danger we should shelter our kids from. Public schools indoctrinate children to see the world as it isn't – to see it as completely disconnected from God. And that's not enough for the government, as this report shows: they also want children to question their gender, and feel guilt, not for their sins but for their skin color. Parents disrobe to make their point The trans agenda has schools across this continent telling girls they need to be okay with boys in girls' locker rooms, changing in front of them, and watching them change. What we have here is adults refusing to protect girls. So, in what seems to becoming a trend, three parents have gone to school board meetings and, while arguing against this ridiculous policy, disrobed to their underwear or bathing suit. In the first case, in September, the board shut down the meeting, too uncomfortable to continue, and isn't that exactly the point that mother, Beth Bourne, was trying to make? If the board can't take such discomfort, why are they subjecting girls to it? Then, in October, a couple of women did the same, undressing to their underwear, to make the same point. Awkward? Certainly. But is it a sinful way to make a point? After all, God calls us to modesty (1 Tim. 2:9–10). But He has also used immodesty to make a point, having Isaiah walk around naked (or in no more than his underwear) for three years (Is. 20:2-4). God also calls on us to defend our children and take the hit for them (2 Cor. 12:14, 1 Thess. 2:7-9), modeled most clearly in what God had done for us (John 10:11). The school was set on humiliating children, and these parents were willing to be humiliated instead. Neither school seems to have listened. We can only hope these brave parents will also have the sense to pull their kids out. Too hot to be old (10 min. read) There are moons, and planets, and even a former planet, that are way too hot to be 4.6 billion years old. Our solar system gives evidence of being a young one after all. Conservative Anglicans have been liberated The appointment of a female Archbishop of Canterbury has prompted conservative churches to formally split away. Why girls are more susceptible to transgender indoctrination Our kids, girls or guys, need to know that their teen struggles are common – at some point in their teens, everyone feels like a friendless loner who has something deeply wrong with them. They need to know hear that from their parents so they don't start looking for answers on the Internet or elsewhere where they could hear their problem is that they were born in the wrong body. They need to hear from us that yes, they might be broken... as we all are. Thankfully, we can turn to God in our brokenness and in repentance, and He will be a Father to the lonely. ...

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Culture Clashes

Jonathan & David and the difference between brave & crazy

The divide between brave and crazy isn’t always easy to see. God wants us to be brave –how many times did He encourage Joshua to be “strong and courageous”? – but our lives and limbs are gifts from Him, not to be carelessly gambled away. So brave is good, crazy is not. But which is what? Some activities are always crazy – don’t stand on a rolly chair to change a lightbulb, don’t do it! – but oftentimes whether a thing is brave or crazy depends on why you are doing it. We see that contrast in 1 Samuel 14 and 2 Samuel 23:13–17. In both, Israelites fight Philistines. In the first we find Prince Jonathan and his armor-bearer climbing up a cliff face to go attack a Philistine outpost, just the two of them. “Jonathan said to his young armor-bearer, ‘Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.’ ‘Do all that you have in mind,’ his armor-bearer said. ‘Go ahead; I am with you heart and soul’” (1 Sam. 14:6-7). Doesn’t it seem insane? How do you even swing a sword when you’re climbing up with your hands and feet? But this was brave because they were doing it for the Lord. If they’d died doing it, they wouldn’t have had any reason for shame. In 2 Samuel 23:13-17, Israel is again battling the Philistines, who have a garrison at Bethlehem. When David dejectedly declares, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” three of his mighty men go do it. They break through enemy lines and get David his water… which he then pours out. “‘Far be it from me, Lord, to do this!’ he said, ‘Is it not the blood of men who went at the risk of their lives?’ And David would not drink it.” Why not? Because what they’d done was crazy, and he didn’t approve. Had they died, it would’ve been for what? Their leader’s wistful whine? That’s not a good why. And that’s quite the difference....

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Assorted

Charlie Kirk in context

Many will condemn a man for an isolated sentence or two. Christians do it too. Instead, we should assess others just as we would like to be judged (Matt. 7:12). ***** If you have liberal friends or family, then in the days and weeks after Charlie Kirk’s murder, you probably saw all sorts of Kirk quotes, shared by them to warn people about what a problematic figure Kirk supposedly was. While Kirk had his flaws, the most common quotes being shared were generally not at all what they first seemed, being taken right out of context. As Proverbs 18:17 teaches us, “The one who states his case first seems right, until the other comes and examines him” so we need to go beyond that first impression, and do the cross examination. We can do so, not as people who must defend Charlie Kirk, wrong or right, but instead as God’s people, equipped by Him to discern right from wrong. Using our discernment, it’s easy to see that Kirk was attacked by the Left, not for what he might have gotten wrong, but for how often he expressed godly thoughts bravely and clearly. So, we shouldn’t accept their word for any of it. We need to check whether the quote is: 1) even accurate 2) in context So, what follows, are a few of the more common accusations stated in bold, and then put in context right below. “I don’t believe in empathy.” This is likely as much a misquote as it is a quote out of context. You can find Kirk saying he didn’t like this particular term, and wasn’t at all opposed to feeling for the injured and suffering. What he has said along these lines is: “I can’t stand the word empathy. Actually, I think empathy is a made-up, new age term that does a lot of damage. But it’s very effective when it comes to politics. Sympathy, I prefer more than empathy.” “Black women do not have the brain processing power to be taken seriously.” This was pitched as proof of Kirk being racist. Like the previous “quote” it is both inaccurate and out of context. Kirk wasn’t insulting black women in general; he found it ridiculous that four specific black women were proudly declaring they were beneficiaries of affirmative action. Kirk was arguing, during the July 13, 2023 episode of his podcast, that affirmative action is the opposite of earning something. He thought it funny, then, that anyone would brag about being an affirmative action beneficiary. “If we would have said three weeks ago... that Joy Reid and Michelle Obama and Sheila Jackson Lee and Ketanji Brown Jackson were affirmative-action picks, we would have been called racist. But now they're coming out and they're saying it for us! They're coming out and they're saying, ‘I'm only here because of affirmative action.’ Yeah, we know. You do not have the brain processing power to otherwise be taken really seriously. You had to go steal a white person's slot to go be taken somewhat seriously. In other words, he wasn’t critiquing black women. He was criticizing these four black women. “If I see a black pilot, I am now going to wonder: Boy, I hope he’s qualified.” Charlie Kirk is no fan of affirmative action, which responds to past discrimination by flipping the script – you are still judged by the color of your skin, but the racism is directed the opposite way now. Here he was responding to a 2021 United Airlines plan to have half their pilot trainees be blacks or women, and among the points he was making was that this kind of DEI/affirmative action has the effect of undercutting blacks who are qualified, by giving people a reason to question whether they earned their position or were just given it on the basis of their skin color. Black economics professor Thomas Sowell made a similar point, on the Uncommon Knowledge podcast about how his students treated him: “I received more automatic respect when I first began teaching in 1962 as an inexperienced young man with no PhD and few publications than I did later in the 1970s after accumulating a more substantial record. What happened in between was affirmative action hiring of minority faculty.” "I think it's worth it. I think it's worth it to have a cost of, unfortunately, some gun deaths every single year so that we can have the 2nd Amendment to protect our other God-given rights." Longer and shorter wersions of this quote circulated again after Kirk was killed by a gun-wielding assassin. While Kirk’s enemies were sharing it gleefully, the quote was blunt enough to shock Kirk-appreciating Christians. Why would he say something like that? How can any gun deaths be “worth it”? In this case, the quote was entirely accurate, but in need of context. As Christians we know life is to be revered as a precious gift from God. But we live in a broken world in which death is an ever-present enemy – everything we do comes with risks of injury, and even death. The example Kirk used was that: “Driving comes with a price. 50,000 people die on the road every year.” Do we think that’s “worth it”? We could cut down on those deaths entirely by banning cars. But, of course, that comes with a cost too, in all the freedoms that come with driving, like a broader range of places you can live, or work, or people you can visit, foods you can eat, and entertainment you can enjoy. All of that would be severely curtailed. And, there would come a cost in lives too, in that without ambulances, some wouldn’t get to the hospital in time. We can agree or disagree with Kirk on whether the 2nd Amendment is worth the price being paid, but we should acknowledge his larger point. The Left will deny or ignore it, but life always involves tradeoffs, and freedoms always come with risks. Photo of Charlie Kirk during his 2024 “You’re Being Brainwashed” university tour. Picture is adapted from one by Gage Skidmore and used under a CC BY-SA 2.0 license....

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News

Saturday Selections – Oct. 11, 2025

Ray Comfort does a stint at a Turning Point USA event Since Charlie Kirk's murder, his organization has been filling his shoes with quite a variety of stand-ins. His podcast has featured the vice president of the United States, J.D. Vance, guest hosting, followed by the DailyWire crew of Orthodox Jew Ben Shapiro, and Roman Catholics Michael Knowles and Matt Walsh. Then, this past week, Mormon Glenn Beck took a turn too. Kirk's organization Turning Point USA continues to do events on university campuses too, and at at least one event, God's gospel was clearly heard... and not just on campus but in Fox News coverage afterwards. Network television! It's just fun to see God making that happen! What is K-Pop Demon Hunters? A primer for parents It's the latest "thing" – one of those cultural happenings that all the kids are talking about. Here's a quick primer on the Netflix film. It's hardly family-time viewing, but depending on how many of your kids' classmates have already seen it, it's worth considering if you might want to watch it together so you can discuss it with your own crew. A woman has been appointed as the Archbishop of Canterbury In as far as the Church of England has a head, it would be the Archbishop of Canterbury, and now, for the first time in 1,400 years, that is a woman. In addition, Sarah Mullally is pro-choice, and doesn't seem willing to call homosexuality sin. The good news? There are many conservative Bible-believing Christians still in the Anglican Church, especially in Africa, but all over the world. They have found ways to insulate themselves from their denomination's liberal trends, while still remaining a part of it. But when your denomination calls evil good, blessing same-sex unions and countenancing the murder of the unborn, should you want to still be associated with it? Of course, the reason these Christians have stayed is in the hope they could still reverse the course.  But if they were unsure before of whether they should stay or go, that their is denomination is now being led by a usurper – Mullay has long been one, taking on church leadership roles God hasn't allowed for women – might grant them now the clarity they've needed to know there is a time to go. When the fallible, the over-confident, and the liars tell us to  "trust the science" "Because of disillusionment with the COVID-19 vaccines, more people are refusing to have themselves and their children inoculated with other vaccines, which over a long period of time have proven to be safer and more effective than the COVID-19 vaccines. "This has led to an increase in preventable diseases such as measles, chickenpox, and polio. Rather than criticize such people as ignorant and foolish, governments and public health authorities should perhaps take a long look in the mirror to see what role they have played in this undermining of trust in the public health system." The sad state of Evangelical theology in 2025  This was a survey of folks who actually say the Bible is their highest authority. Two examples: 64% believe that “Everyone is born innocent in the eyes of God.” 53% agree that “Everyone sins a little, but most people are good by nature.” Conspiracy or gossip? Candace Owens is not well known in Canada, so why bother sharing a warning against her conspiratorial videos? Well, because she isn't the only one sharing gossip. Aren't our social media pages full of it? The video below spreads a rather harsh assessment of Owens, so isn't it gossip too? That's a good question, and raises another: how can we tell what's gossip and what isn't? Well, if we spread a bad report about someone, it's gossip unless: It's true. This isn't a matter of you sincerely believing it is true – Owens certainly seems sincere, but that doesn't lessen the damage she is doing. If you are besmirching someone's reputation, you need to have grounds. You should have the "receipts." It needs to said (Eph. 4:29). Truth isn't reason enough to share a bad report. Everyone doesn't need to know that so and so was caught up in pornography once, or that this couple had a rough spot in their marriage years ago. In Prov. 20:19 we read, "A gossip betrays a confidence so avoid anyone who talk too much." You can gossip in spreading truth that doesn't need to be spread. Can you prove it, and does it need to be said? Two good questions to ask before sharing the latest report, even if it is about folks you just know are bad guys. That you're slandering Justin Trudeau or Mark Carney doesn't make your slander any less of a sin. What it does do, in the eyes of any non-Christians who might be watching, is discredit your Christian witness. That doesn't mean keeping quiet about the monstrous evils these two have pushed (abortion, euthanasia, transgender mutilation, and more). It does mean, stick to the facts – these important facts. God wants us to stop gossiping! ...

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Assorted

Why Charlie Kirk’s death hit so hard

For a time, in September, my Facebook feed – I’m sure yours too – was full of tributes to Charlie Kirk. At this point, I don’t need to tell you that Kirk was big. He was the founder of Turning Point USA, an organization maybe best known for setting up tables at university campuses across the USA, with Kirk, and sometimes his friends too, willing to debate anyone who would take the mic. Some give Kirk credit for Trump’s win in 2024, because of the way Turning Point was so effective in its outreach to young voters. I felt a weight when I heard about his assassination. And the weight increased as I processed. Maybe that’s how you felt too. If you track the news, it’s been a heavy year. Overdoses. Transgenderism. Abortion. Stabbings. Euthanasia. Shootings. Never mind the economy. Now this. But why is this hitting so hard? I only watched Kirk’s videos occasionally. Why am I mourning someone who had so little impact on my day-to-day life? Of course, you have to feel sad for his loved ones – but it’s not that kind of grief. Assassinations are jarring, by nature. Not that I’ve lived through too many. But this is different. Charlie Kirk’s murder crystallized the hatred that I’ve been seeing directed towards Christian ideas and towards prolife activists. The hatred that activist Christians have felt directed our way through the condescension and the shouts, now manifested through murder. Across America, and Canada too, thousands celebrated. Mocked. Laughed. Who watches a man die, and laughs? That scares me. The apostle John equated hatred with murder (1 John 3:15), and I’ve never felt how close that link is until now. In her video commemorating Charlie, Christian commentator Allie Beth Stuckey put it, “We’re bringing words. They’re bringing weapons.” Ultimately, Charlie Kirk was murdered for views that I hold. Probably not all of them, but the fundamentals. Many of those views are non-negotiable Christian convictions that you and I and all God’s people hold. Christianity wasn’t a part of Kirk’s message: it was the driving force behind it. The gap and the bridge For a while, it’s been pretty clear that Christianity stands at odds with secular beliefs. Now, two seemingly contradictory things come to mind: 1. It’s not an “us” versus “them” We can’t just write off everyone on the other side. Christ came and died for us while we were still His enemies (Romans 5:8-10), and if not for Him, we would be enemies still. So, if God can do that for us, what might He be working in those folks over there? So we need to talk. As Charlie put it: “When people stop talking, really bad stuff starts. When marriages stop talking, divorce happens. When churches , they fall apart. When civilization stops talking, civil war ensues. When you stop having a human connection with someone you disagree with, it becomes a lot easier to want to commit violence against that group.” The Christian response is to treat everyone with dignity (Matt. 7:12), and pray for anyone who hates us (Matt. 5:43-44). 2. There are two sides We can’t be confused about how there are two sides (Josh. 5:13-14): God’s side, and everyone else’s. As God’s people we are, and are called to be, fundamentally different. To me, the spiritual battle was brought to light by this assassin’s physical act. Are these two conflicting views? No. These both make sense when we recognize what we share with our enemies: we’re all made in the image of God (Gen. 9:6), and we’re all in desperate need of a Savior. We can look across the divide in humility knowing there but for the grace of God, go I. Social media makes both sides think, “Duh!?” The algorithms selecting what’ll show up in our social media feeds only sharpen the division, making it difficult to actually have compassion for others. Everyone wonders: How can anybody support ____? It’s just so obviously wrong! Then we all click on what we want to see, and afterwards the algorithm feeds us more and more of the same. My liberal friend commented, “He shouldn’t have been killed. But he said the gun deaths are worth it, so it just feels ironic.” Worth it. Worth what? Did he really say that? What did he mean? But the internet clip stops right there. “Hah,” laughs an anti-gun activist. The assumption is that had Charlie known he would be killed by a gunman, then his tune would’ve changed. I disagree, largely because I got to see what else Charlie said. Another thing Kirk said was: “I don’t believe in empathy,” and since his murder that quote has been pasted across the Internet. “How heartless can you be?” thinks the social studies student. Missed is the next phrase that isn’t included: “I prefer sympathy.” And Kirk went on from there to explain why. One student asked him, “If your ten-year-old daughter was raped, would you want her to have the baby?” Kirk answered: “Yes.” Some stop listening at “yes.” Those who listen longer hear a compassionate “why.” Explanations on immigration and marriage aren’t heard, but clips “proving” xenophobia, transphobia, and homophobia dominate YouTube. Charity is dead. Assumptions of good intent are gone, and undiscerning scrolling forms a worldview. Those who hear only what they want call him a hateful, dangerous fascist. When that’s your belief, then all redeeming qualities fail. They’re not redeeming qualities at all – they’re manipulation tactics. And assassinating a fascist is a heroic act. One spray-painted billboard read: “Death to all Charlie Kirks.” That’s enough Internet for me today. Can we get back to normal life? It’s tempting to dismiss this as a one-time event. A crazy person shot a MAGA activist. We’re not American. Most people aren’t crazy. Right? Maybe we could start to be discerning again. More neutral. The words “He had it coming,” will always be wrong. But we might reflect, “Should he really have linked his Christianity so closely with partisan politics?” or “He was unnecessarily controversial… if he just spoke the Gospel, this wouldn’t have happened.” Not quite victim blaming, but maybe we should adjust the halo a bit? Should we really call him a martyr? If he is one – if that’s what we were to conclude – we’d also have to conclude that Christianity itself is hated, not just some Christians who don’t put a good face to it. Then it’s not just about Charlie; you and I are hated. And I think the 100+ church burnings across Canada in the last 5 years bear witness to Who is really hated. So no, this wasn’t a matter of tone. We don’t look at prophets in the Old Testament, and suggest perhaps their tone was off. Sorry, Jeremiah. You were a bit harsh there - a little too blunt on that one! Watch any of his videos – in whole – and listen to those who knew him; Charlie Kirk was incredibly patient and well-versed. He was grounded in the Gospel, in both public and personal life. Many young people attribute their own shift to conservatism to Charlie Kirk, and many are now opening their Bibles for the first time while navigating the loss. Charlie Kirk was targeted because he was effective. The turning point I’m not the first to say this – it’s ringing all over the Internet: in the bullet, hate took a physical form. And this is how Charlie’s wife responded: “You have no idea what you have just unleashed across this world and across this entire nation.” Erika Kirk is right, God has so used this that in Charlie’s death his voice has been amplified. His videos are being watched even more. And I’m excited for all the new voices who have been emboldened to speak. Christian voices. As I’m writing this, a lot has already been said. An insane amount of commentary. But the hate felt personal, so I wrote too. I’ve done outreach – speaking up for the unborn – some of it on university campuses. My life hasn’t been in danger, but the hate’s been the same. The people in Kirk’s videos are the same sort that pro-life activists talk to every day on the streets. Like Charlie Kirk, I enjoy talking to someone who radically disagrees with me; I get to show my own humanity, and I get to tear down the image of heartless, ignorant pro-life monsters that they’ve crafted about us in their minds. Conclusion Charlie’s assassination brought it home: they hate us – they really hate us. And there are so many of them. I wrote a poem a few years ago, while struggling with the weight of others’ opinions of me. I find it a good measure for checking my own heart and actions. Am I doing something wrong, or am I just scared of being ridiculed? Am I hesitant to speak because I think it’s prudent, or because I fear the opinions of others? Strive, at the end of the day When fingers are pointed my way, To have no fault but Thine. Let them hate my faithfulness, I say. Your laws, they laugh at. Your love, they despise. I pray, they find those in me, And be not me, they criticize. You and I both know we’ll do it imperfectly. But that’s not the calling. We don’t have to worry about perfection – Jesus has accomplished that for us. The outcome of evangelism isn’t on us either. But obedience is. May God grant us the courage to speak out boldly and patiently to a world that so desperately needs to hear His Good News. Picture is adapted from one by Gage Skidmore and used under a CC BY-SA 2.0 license....

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ARPA condemned in BC legislature

On the very first day of the fall legislative session, British Columbia MLAs debated the “views and policies of Association for Reformed Political Action” for almost an hour. The debate was over a motion tabled by the NDP: “That this House condemns the intolerant views of the Association for Reformed Political Action (ARPA), including its harmful discrimination against transgender people, its belief that homosexuality is ‘immoral’ and its explicit policy goal of restricting abortion access in British Columbia.” The NDP’s motive for the motion seemed to be to condemn the Conservative opposition for attending ARPA’s MLA reception at the BC legislature back in April. However, the debate never talked about the two issues that ARPA specifically raised at that reception: medical gender transitioning for minors, and euthanasia. By what standard? Several NDP, Green, and independent MLAs rose to condemn ARPA’s positions on gender identity, sexual orientation, same-sex marriage, conversion therapy, abortion, IVF, and surrogacy. They argued that ARPA’s views violate various rights and freedoms and run counter to principles of diversity, equity, inclusion, and tolerance. Now, it goes without saying that ARPA – and all Christians – are in favor of all of these things when viewed in a proper way. In fact, a recognition of rights and the practice of tolerance only really arose in the Christian West. What this debate exposed is what happens when these things are unmoored from their Christian anchors and made our ultimate political goals. If the expansion of freedom becomes the most important aim of politics, then medical transitioning for minors makes sense. If diversity is the legislature’s most sacred value, then opposition to gay marriage is indeed out of place. But orthodox Christians know all of these values – rights and freedoms, equity and tolerance – are not the ultimate basis for morality or justice. Rather, the ultimate basis for just laws is God’s revelation to us in His Word and creation. MLAs spent a whole lot of time talking about rights in this hour of debate. But they spent virtually no time talking about what is right. They refused to acknowledge how removing the breasts of a fourteen-year-old girl in the name of “gender-affirming care” is not in her best interest. They refused to consider whether providing euthanasia to the mentally ill might be a step too far even for them. They refused to contemplate whether pre-born children at 35 weeks of age deserve any protections in law. Calling good evil (Is. 5:20) Instead, MLAs voted 48-3 to condemn ARPA’s “intolerant” views. (The text of the motion uses “intolerant,” but the word “hateful” was bandied about the most.) Here’s how the vote broke down: The entire NDP and Green caucuses, along with independent Elenore Sturko, voted to condemn ARPA. The two MLAs from OneBC, and another independent, Jordan Kealy, voted against the motion and spoke up to defend ARPA. None of the Conservative MLAs opted to be present for the vote. The lone Conservative speaker to the motion accused the motion of being a “political trap.” All of this might remind us of the words of Jesus in John 15:18-21: “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me.” If Reformed Christians were of the world – if we supported medical gender transitioning, same-sex marriage, or abortion on demand, or kept silent about them all – these MLAs would not have condemned ARPA. Reformed Christians strive to stand publicly for what God reveals to be true. God says that He created two sexes? That’s how it is. He designed marriage to be between one man and one woman for life? That’s our definition too. God created human life to begin at conception and commands us not to murder? Then abortion is wrong. Recognizing and honoring these truths is good for everyone. What true love looks like Our motivation, then, for raising these issues is one of love. Earlier in John 15, Christ says: “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my Name, He may give it to you. These things I command you, so that you will love one another.” And that’s what ARPA and all Reformed Christians should intend to do. We endeavor to love our fellow citizens. This includes not just the fellow brothers and sisters in Christ that Jesus has in mind here, but all people, as Jesus taught in the Parable of the Good Samaritan. We call for a law against abortion because we love pre-born children. We love children who are confused about their gender. We love the same-sex couple next door. And yes, we ought to love the MLAs who voted yesterday to condemn ARPA. For, as John wrote later, “we love because He first loved us” (1 John 4:19). And so, in this condemnation of ARPA in the BC legislature, as Reformed Christians we might feel “afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” (2 Cor. 4:8-9). For we know that “we are more than conquerors through Him who loved us” (Rom. 8:37). But in light of the fact that few MLAs stood up to defend ARPA – much less defend the bodily integrity of gender dysphoric children or the lives of those threatened by euthanasia or abortion – our provincial representatives need to hear from us. Encourage them not to be afraid to discuss the issues that desperately need our government’s attention, but to boldly hold the government to account. A version of this article was first posted to ARPACanada.ca...

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Science - Creation/Evolution

FALSE DILEMMA: Is Genesis 1 Historical or Poetic?

or Doctrinal?      or Theological?           or Covenantal?                or an Accommodation?                     or so on and so on and so on ***** We know you can’t have your cake and eat it too. We know a man cannot serve two masters. And we know Genesis 1 cannot be both history and mere metaphor. That’s all true. But can Genesis 1 be history and much, much more? Not an either/or Among Christians one of the more common ways of undermining the historical reliability of the opening chapters of the Bible is to highlight some other attribute of this passage. We’re told that the point here isn’t to tell us how things were created but rather Who is responsible. This is a theological treatise, not a scientific one, right? And it can’t be history because in some ways it resembles poetry. In his book God's Pattern for Creation: A Covenantal Reading of Genesis 1 United Reformed pastor Dr. W. Robert Godfrey gives several examples of this same dismissive approach. The President of Westminster Seminary in Escondido, California contrasts a covenantal understanding of Genesis 1 with understanding it as history. He says a choice has to be made since the days of creation as described in Genesis 1 “are not a timetable of God's actions but are a model timetable for us to follow.” While “the days and week of Genesis 1 are presented to us as a real week of twenty four hour days,” “these days and week... do not describe God's actions in themselves but present God's creative purpose in a way that is a model for us.” He pitches this same contrast, between a historical and covenantal understanding again and again. “Genesis is not a world history text... it is a covenant history focusing on what the people of God need to know about their God and about themselves” “Genesis is not written as a history book for uninformed, worldwide readers, but is part of the covenant history written for a covenant people who already know their God” “The revelation of God as the all-powerful creator is not just information for the world. It is a message to the covenant people about the character of their God.” “Genesis 1 is not an encyclopedia of history or science but a covenant revelation of the character of the creation that God made for man...” Clearly, given the repeated “not this... but that” rhetorical device used by Godfrey, his assertion that Genesis 1 is “covenantal” in character is meant to counter an opposing view of the creation account. To Reformed Christians, this kind of “covenantal language” has its appeal; we love the covenant, and we love covenant theology, because we see in the covenants of Scripture the structure and beauty of God's relationship with His people, and indeed with all of creation. But I question Godfrey's assertions in all of these statements, because they create a conflict where one does not necessarily exist! This “not this... but that” language creates the impression that the two parts of the statement are mutually exclusive. If Genesis 1 is “covenantal” in its character, does that necessarily mean that it is not a history of the world? Of course, Godfrey does use the phrases “world history text” and “encyclopedia of history or science,” appearing to assert that those who argue for the “six consecutive real days that actually happened in history” view actually consider the opening chapters of the Bible to be a scientific treatise of some sort. This kind of language is not at all helpful, and it mischaracterizes those who believe that God created all things in the span of six actual historical days. Both/and Here's an example of this kind of thinking in practice. Suppose for a moment that two men come across a field of barley for the very first time. One man looks at the barley and says, “Clearly this crop is meant only to form the basis for a beverage. I will harvest it, mash it, ferment it, and make beer.” The other man looks at the barley and says, “Clearly this crop is meant only to form the basis for bread. I will harvest it, grind it, and use the end product to make bread.” Both men refuse to acknowledge the truth of the other's discovery. So, the one man makes nothing but beer, and the other man makes nothing but bread. Both die, one from cirrhosis of the liver, the other from dehydration. Why do they die? Because they both failed to realize that they were not dealing with an “either-or” equation, but a “both-and.” Barley has multiple uses; therefore, one use does not exclude the other. In creating a false dichotomy between two applications of the text, Godfrey misses out on a very important aspect of the message of the six days of creation. A true either/or Now I should note that while Godfrey does not accept Genesis 1 as a real chronology of events, he still insists his view is a literal interpretation and “also historical in its approach as it affirms that God created in time and by his sovereign power everything described in Genesis 1.” Given the fact that, according to Godfrey, “we must conclude that the days of creation in Genesis 1 are not simple chronology” I find it difficult to harmonize Godfrey's actual view with his claims. In contrast to the false dilemma that Godfrey presents, between understanding Genesis 1 as true history or as covenantal, there does seem need for a choice to be made here. He can’t offer up his view as literal and historical and still dispute that creation occurred in six actual days. Conclusion So yes, we can’t have our cake and eat it too. But no such choice has to be made between understanding Genesis as historical and covenantal, between it being historical and theological. These are simply false dilemmas. Rev. Witteveen’s website is Dan1132.com. This first appeared in the June 2015 issue....

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News

Saturday Selections – Sept 27, 2025

Voddie Baucham (1969-2025) spoke to Christian Nationalism shortly before his passing This past week, Voddie Baucham passed away at the age of 56. A Reformed Baptist pastor, he was known for his powerful preaching, and his willingness to speak to cultural hot button topics. In one of his last public events he appeared on the Founders podcast to advocate for a form of "discipleship of the nations" that he knew would make some Christians nervous. He never used the term "Christian Nationalism" – probably because the term has so many conflicting definitions – but could have, speaking to the need for government to submit to God. Some Christians (and unbelievers too) mistakenly presume that a call for such submission is a call for the government to be ruled by the Church. But no one (not even Douglas Wilson) is advocating for an ecclesiocracy. Starting at the 24-minute mark in the video below, Baucham explained why these nervous Christian have made that mistake – it's because they've adopted the world's understanding of government as the holder of all power. They then presume that when any Christians talk about transforming culture they must be after the governmental levers of power. Not so, Baucham explains. What he was advocating for instead is akin to the public Christian witness ARPA Canada helps us offer in the political square, and the discipleship we receive via our Christian families, our Christian schools, and via the Bible studies and regular preaching in our churches. We can see the Holy Spirit already working through these means, and we should pray that His work will continue to be transformative, not just for us, but for millions and billions more in both our nation and our world! Click the link for WORLD magazine's Baucham obituary. Take the tech exit: it's not too late to get your kids off their smartphones "...nearly one-third of parents regret giving their child a smartphone or access to social media when they did. Only 1% say they wished had provided these devices sooner. Take the tech exit. Your kids may not thank you now, but they probably will later on." Is this a Turning Point for the West? "Sunday’s memorial service for Charlie Kirk may have been the largest evangelistic event in human history. Not every speaker at the event was in tune with the Gospel, but those who were stated it clearly and boldly...." What the reaction of Canadian leftists to Charlie Kirk’s murder tells us "...there is something different knowing that these journalists, professors, teachers, and others saw an incredibly graphic video of a young father getting shot in the neck and collapsing as blood gushed from the wound, and that their first reaction was glee – because he believed and said the very things that we believe and say. There is something jarring about knowing that if this happened to a Canadian pastor, or pro-life activist, or parental rights advocate, they would also rejoice..." Jordan Peterson’s Achilles Heel "The latest viral video of Peterson was not a video of him standing up to insanity but faltering over his faith. A live debate by YouTube channel, Jubilee, where Peterson took on more than 20 atheists was called, "1 Christian vs 20 Atheists," but only a few hours later it was retitled "Peterson vs 20 Atheists." Why? Because Peterson refused to be called a Christian by one of his interlocutors..." Thousands of Methodist churches reject sexual license Over 4,600 congregations worldwide have departed the United Methodist Church (UMC), most of them joining the Global Methodist Church, over the UMC embracing same-sex marriage and LGBTQ clergy, and the UMC questioning biblical authority. I didn't know anything about this, but how wonderful it is to hear what God is stirring up here. What's curious is the Christian reporter's refusal to pick a side, sharing the story as if this is all just a matter of a difference of opinion over what kind of ice cream flavor they prefer. ...

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Assorted

Veya’s story

The fight for her life in a broken and biased healthcare system – one that sees doctors perpetrating euthanasia and abortion and calling them both medical care. ***** “Our sweet Veya Hope ran into the arms of Jesus yesterday.” So shared Veya’s mother, Krystal Vanderbrugghen, on her Instagram page on August 2, 2025. Krystal continued: “Her name was her calling – Hope. She carried it with her every single day she spent inside those hospital rooms and gave it to all who knew her.” Veya was first introduced to the waiting world, and to the arms of her parents Krystal and Jeremy, just a year and a half earlier, on December 4, 2023. Although the LORD didn’t have many days allotted for Veya here on Earth, her life touched tens of thousands of hearts. And her experiences here also exposed just how difficult it can be to fight for care in a broken world and medical system. “We pray that Veya’s story continues to encourage other families who are given this same precious gift – the gift of loving and raising a child with Down Syndrome,” Krystal explained. Hope born Jeremy and Krystal, along with their other children Ivylee, Irelyn, and Lincoln, live in Caledonia, Ontario. In the fall of 2023, as they were eagerly awaiting the birth of another child, they learned that their baby had a congenital heart defect which would require surgery at some point after birth. “While this is a lot to process, we know without a doubt God truly has a perfect plan for this baby even though the road ahead is filled with uncertainties.” That’s what Krystal shared at that time on Instagram, not realizing just how true these words would be for her and her family. She would continue to share, with all who took an interest, the challenges of the road they were on. In an appearance on RP’s Real Talk podcast earlier this year, talking with Lucas Holtvluwer, Krystal explained that hospital stays brought their own problems. “She was born with Down Syndrome and a cardiac defect – pretty straightforward – but she has now encountered some medical complexities from living her life in a hospital this long and from delayed treatments.” One complication and delay led to another, and Veya was transferred from Hamilton’s McMaster Hospital to SickKids Hospital in Toronto, which is one of the leading children’s hospitals in the world. Crumbling care “Our journey started off really great, like we had teams that were really invested,” Krystal explained to Lucas. “But then we experienced her care declining January of this year, so that kind of set her on a totally different trajectory.” “Specifically with her last ICU admission, you could just tell through the conversations with the doctors that they were really just trying to wrap things up with her and kind of coerce us into letting her go rather than help her,” she shared on the podcast. “I feel like the team coach, trying to keep the spirits alive…. But they all just kind of vanished.” Krystal was particularly confused when Veya was denied a necessary liver transplant. She asked their Pediatric Advanced Care team if it was Veya’s Down Syndrome that was influencing their decision-making. “They can never say yes or no, but they said, ‘Mom, I think you know the answer to that deep down in your heart.’ And I said, ‘well, that is the confirmation.’” One particular incident really broke Krystal’s trust in Veya’s care. “Right after her liver surgery, she got RSV , and then a few days after that, she got overdosed with a lethal amount of potassium. It wasn't just a little bit, it was 10 times the regular amount that she normally gets, and it was during the evening when none of us were there.” Veya’s heart rate went to 350 beats per minute, and she had to be shocked three times to stabilize her. “I do have questions whether it actually was an accident or not, because these sorts of things happen when families step away. So, the timing of it, but also the amount. You know, it's one thing, if you gave a little extra, but 10 times the amount, like, an actual lethal dose?” Growing support Krystal shared the ups and downs of Veya’s journey on her Instagram account. Her photos, videos, and touching words lit a fire in many hearts around the world, and she ended up with close to 40,000 Instagram followers, many of whom were praying for Veya, and encouraging Krystal and her family. “For me, social media was like an open diary and a way for me to process but also a way for me to be able to connect with others that were raising children with Down Syndrome, because I knew nothing about it, and so it's been a really great place for resources and connecting.” But the care hasn’t only been virtual. Krystal and Jeremy are members of Trinity Canadian Reformed Church in Glanbrook, Ontario. And as she told Lucas back in July, “Our church community, they're phenomenal. I'll tell you this, we had a meal train set up for Veya when she was born, and we are 19 months into this and that same meal train is still going.” She added that the amount of support they have received allowed them to be fully present and to advocate for Veya, because everything else was being taken care of. The many prayers that were raised for their family carried them. “I don't think my husband and I really understood that till we lived this experience. Like you really feel carried by prayers. There's just this indescribable peace that comes with it.” Growing faith We read in James 1:3 how “the testing of your faith produces endurance” and Krystal attested to this when speaking about their journey prior to Veya’s death. “As much as we want to enter the next season of life and be off of this medical journey, there's a part of you that doesn't, because of the experience you have with God's nearness. Because it forces you to slow down and really lean into Him. “….The ways we've experienced God's goodness and care over these 19 months, we're forever thankful for that. Faith is not without pain. It's there to give you the courage to face it, right? And a lot of times this journey has really forced us to our knees.” She later added that, as hard as it has been, they have seen so much good come from this journey already, particularly with the many interactions with people in the hospital. Seeking justice After Veya’s promotion to glory, Krystal shared with Reformed Perspective that they hope to have further meetings with SickKids Hospital regarding the neglect that Veya experienced, which Krystal sees as a push to end Veya’s life rather than care for it. “What was happening was the team was trying to 'stealth euthanize' Veya through means of denying life-saving measures.” They are working with other families who experienced similar harms for their medically complex children at the same hospital, seeking to raise their concerns collectively. Her hope is to see a formal acknowledgement of harm, public reporting requirements, independent investigations, disability rights training, and whistleblower protection so that staff can report unsafe practices without fear of losing their jobs. Although she has devoted much of her past couple of years to being an advocate for Veya and others with disabilities, she also understands that she can only do so much. And that is OK. “Our God, The Creator of Life has the final say.” Advice for others When asked by RP what advice she would have for other families who may face similar situations, she urged them to document everything, including conversations and decisions, names, and copies of medical records. She also advised to never go into important meetings alone. Bring someone to witness and support you. Further, use clear and assertive language like “can you explain in writing why you are denying this treatment?” And if there are concerns, escalate them by asking to speak with a patient’s relations person or ombudsman, or even filing a complaint with the hospital leadership or licensing board. She encourages others to seek a second, or third opinion, and not be afraid to transfer care to another institution, even if it feels scary. And “trust your instincts – God gives them to us for a reason!” You know your child best so “if something feels wrong, it probably is.” Most soberly, she warns “know that Canada has become a death culture.” In an age where it has become legal to end the life of someone who requests it simply because they are suffering, it becomes all the more important to be on guard for the care of our loved ones, particularly those who are more vulnerable. “Instead of offering care, too many hospitals offer ‘comfort care only.’ Instead of fighting for life, they push families towards giving up and will blame you for your loved one’s suffering.” Her final advice is most encouraging. “You are not alone, God goes behind you and before you…. When you are battling the medical system for your child never forget to stop and ask God for guidance, strength, wisdom and peace. He sees, He knows, and He will lead you step by step.” A tribute for Veya In the weeks following Veya’s death, Krystal paid tribute to Veya with these words: “I didn’t have to look into your eyes to fall in love with you. I didn’t need to hear your soft, raspy cry to know you loved me too. I didn’t have to hold your hands to cherish you forever – because from the very beginning, within my womb, our hearts were already intertwined. “Veya, you changed me. Through you God gave me a deep perspective. You touched my soul and awakened a love so deep that can only be explained by His goodness. You gave me countless memories that I will hold close for the rest of my life. My heart aches in a way words can’t fully capture, and I know that ache won’t leave until we’re together again. …Though the longing never fades, each day moves me closer to the joy of holding you in Heaven.” Pictures used with permission of the Vanderbrugghens....

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News

Charlie Kirk’s funeral spreads the Gospel

On Sunday, September 21, an estimated 100,000 people gathered inside State Farm Stadium in Glendale, Arizona, for the funeral of Charlie Kirk, with an overflow crowd outside also in the tens of thousands. Kirk, just 31 years old, was an extremely popular and influential Christian leader, especially among young people; he was assassinated on September 10 while debating with “those who disagreed with him” in front of a large group of students and onlookers on the campus of Utah Valley University in Orem, Utah. Turning Point USA, the organization founded by Kirk, stated that over 100 million people streamed portions of the service or watched it on cable or other broadcast services. More remarkable than the size of the audience was the message they heard. Speakers included powerful politicians, sitting White House cabinet members, President Donald Trump, ministers of the Gospel, friends of Charlie Kirk, coworkers, and, touchingly, his wife Erika. Almost without exception, each orator brought the Gospel message to the millions of ears listening, often with Scriptural exegesis and explanation, all pointing to Jesus Christ as the answer to all of mankind’s problems. Apologist Frank Turek, a mentor to Kirk who was with Charlie on stage when he was shot, told the crowd: “I want you to know that Charlie right now is in heaven, not because he was a great husband and father, not because he saved millions of kids out of darkness on college campuses, not because he changed minds and chased votes to save the country, not because he sacrificed himself for his Savior. Charlie Kirk is in heaven because his Savior sacrificed himself for Charlie Kirk.” The Vice President J.D. Vance, a close friend of Kirk, said, “I always felt a little uncomfortable talking about my faith in public, as much as I loved the Lord, and as much as it was an important part of my life. I have talked more about Jesus Christ in the past two weeks than I have my entire time in public!” Vance also reminded the audience that “It is better to be persecuted for your faith than to deny the kingship of Christ.” He quoted John 16:33: “I have said these things to you that in me you may have peace. In the world you will have tribulation. But take heart, I have overcome the world.” Even the President’s son, Donald Junior, who quipped that Charlie knew way more about the Bible than he did, took the Scriptures seriously in speaking about the martyrdom of Stephen in the book of Acts, pointing to the vision of Jesus standing, not sitting, at the right hand of God the Father to welcome Stephen into Heaven. Secretary of State Marco Rubio summarized the essentials of the Gospel, focusing on our sin, our salvation in Jesus Christ (through His historical and actual life, death, and resurrection), and our service and thankfulness to God for our salvation. Does that sound at all familiar to Reformed Christians? Other notable speakers with Gospel messages included podcaster Tucker Carlson, Director of National Intelligence Tulsi Gabbard, and Secretary of Defense Pete Hegseth. Some of the praise heaped on Kirk bordered on deification (and sounded out of place), and President Trump could not bring himself to follow the example of forgiveness of our political foes, as illustrated by widow Erika Kirk, who publicly forgave her husband’s murderer. But overall, the nearly five-hour event was a remarkable witness to millions of the power of the Gospel message – only our Lord Jesus can redeem us from the mess of fallen mankind. If you’ve only seen clips or highlights of the funeral service, it is worthwhile to watch the whole event: you can find the complete stream below, ...

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