Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!

Create an Account

Save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.



Assorted

"I’m fine"...and other lies we tell

In Canada, we aren't confronted with Nazis at our doors demanding to know whether we're hiding Jews. We aren't faced with life and death dilemmas like that... and yet we still lie. When a telephone solicitor calls we tell him we “can’t talk right now” whether we can or not. The waitress asking “How are you?” is given an “I’m fine” whether we are or not. And children who want to play with Mom or Dad are told “Later” whether there will be time then or not.

No lives are at stake and no one is in danger; our lies don't save anyone. So why do we – Christian folk that we are – lie like this?

Half-truths?

We lie because at the time it seems the quicker thing to do, and because the “half-truths” we’re telling seems harmless enough. We lie because we doubt the sincerity of the people around us: “He can’t really want to know how I'm doing, can he?”

And when we lie often enough, then the lying spills out of us simply as a matter of habit.

There is a temptation to dismiss these “little lies” as harmless. However, the Bible is quite clear about the overall need for honesty and the value of truth in our day-to-day lives (Col 3:9, Lev. 19:11-12). We find that the very character of God prevents Him from ever lying (Num. 23:19) and indeed Christ is so inseparable from honesty He is called “the truth” (John 14:6). So if we want to imitate Him then we too should be concerned about honesty.

Half trusted

Consider also the damage done from our ordinary lies. One example: how many parents make a habit out of lying to their kids? How many of us make promises we can’t keep and making threats we don't carry out? When a parent’s “yes” doesn’t mean “yes” and our “no” doesn't really mean “no” how can we be surprised when our children don't accept anything we say as the final word? Experience has taught these kids that Mom and Dad’s “no’s” are at best half-truths, because half the time a bit more badgering will result in a favorable “yes.”

Now, in some instances we may not be able to deduce the harm caused by a bit of deception – who gets hurt when we lie to a telephone solicitor? But consider the harm that comes from the fact that if we are not habitually honest we all too easily become habitually deceptive. Sin separates us from God (and would do so permanently but for the grace of God) so we should never dismiss any sin as inconsequential.

An experiment

If you don’t think you lie, consider this challenge, taken from Diane M. Komp’s book Anatomy of a Lie: carry a small notebook with you to tally every time you lie or are tempted to lie and ask yourself “why?” Keep this up for a week, or even just a day, and you may well be astonished at how often you are lying, and how often it is for no discernable reason at all!

Of course, becoming more aware of our sin isn’t any sort of place to stop. Now that the need for repentance is clear, go to God, ask Him for forgiveness, and ask Him to help you speak the truth in big things and small.

Red heart icon with + sign.
Assorted

Vindication and the spider

There are nearly 40,000 different kinds of them around the world. Some can catch frogs, rabbits and even birds with their strong poisons and fangs. They also make webs, those amazing architectural structures that you can bump into during an early morning stroll through the forest. These webs are made of silk – a material which cannot be duplicated even though it's been tried. It is strong and flexible. Spiders are good…even if we don’t think so We tend to look at spiders and shudder. I confess I frequently have done so. My husband has often come when I called for help. He's stood on a chair innumerable times, taken his hanky out of his pocket and collected an eight-legged creature off the ceiling, smiling at me before depositing it outside. We confess that God created these little (or larger) arachnids, and the truth is that everything He made was good. My mind can extol God for the fascinating abilities He has given these little creatures, but my emotions often get the better of me when I encounter a hairy fellow clinging to the side of a cottage, or peering at me from underneath a dock by a lake. It is a truly unique gift that this so very common animal can spin a web, weaving a creation unlike any other on the earth. Producing silk (a chance evolutionary accident? - not likely!) from a tiny but complex body is mind-boggling. Here's a bit of interesting information: a spider can have a waist narrower than one millimeter, and through this waist pass its digestive tract, veins, windpipe and nervous system. Most spiders have rather poor eyesight and can see only short distances. Perhaps this is a comforting thought if you have ever been surprised by one as you were walking a trail! But the arachnid is extremely sensitive. Each one of the thousands of hairs on his or her body is attached to a nerve ending and consequently, to the brain. As a result, the spider can quickly read warning signals. So small and so complex! Creepy for a reason? My husband once spent a few hours with the kids in the backyard hovering over a small hole in the lawn in which a wolf spider had taken up his abode. The life span of a wolf spider is about 305 days. It can spend about one third of its life without eating anything. Created by His heavenly Father to adapt to extreme conditions, it is able to resist hunger by greatly reducing its body metabolism. God created everything in six twenty-four hour days. And everything He created was good. Spiders, in number as well as in diversity, outdo any other predator. Indeed, because so many were created by God, we must deduce that they must be special in His eyes. Every creature that exists has a purpose. And perhaps these eight-legged ones were created to look quite creepy so that they can perform their various tasks in His kingdom without being hunted down by humans. Spider silk is very compatible with human tissue and was, at one time, put onto cuts and wounds by rural folks to help sores to heal. They are also a critical part of the balance of nature. Their ability to create webs manifests God's glory and causes praise for the great Designer and Creator of the universe Who made them. Big and small On the evening of November 13, 2015, a series of coordinated Islamic terrorist attacks occurred in Paris, France. Three suicide bombers struck in various places killing a total of 130 people, as well as wounding 368. It seems that every day someone is killed by a terrorist. As a matter of fact, the grim number of those killed in Syria during 2015, is 55,219. Many of those were Christians. So what does the previous paragraph have to do with spiders? What does it have to do with creatures so strangely created, they evoke both shudders and praise for God. Our God is a God of both the small and the cataclysmic events in history - a God of small creatures and of those made in His image. He is the Almighty Creator and Sustainer of everything. As a matter of fact, it is good to know that nothing, not one thing, is outside of His providence. From worldwide flood to rainbow, from Babel to covenant with Abraham, from babies killed by Pharaoh to burning bush, He is in control. In August of 1572, the year of the infamous St. Bartholomew's Massacre in Paris, France, many Huguenots were assassinated and murdered in cold blood in a wave of mob violence. Although these murders began in Paris, the slaughter lasted several weeks and spread to the surrounding countryside. It seemed no one was safe. A small anecdote records, however, that someone trying to flee from the frenzied killers hid in a brick oven to conceal himself. He fancied he had little hope of escape, as every spot was checked, and rechecked. He prayed inside that oven. And his prayer was heard. God providentially sent a spider to the oven. The small creature spun its silk across the brick. Thick, strong and sticky, it covered the door and hung, shiny and concentric. Then God sent a breeze, and dust blew up from the ground landing on the new web, covering it and making it look old and dingy. It appeared as if no one had touched that oven for days. The hiding place was passed by those seeking his life and the man was saved. He had been vindicated by a spider through the Almighty hand of God. And today those who hide in the shadow of God's wings, (Psalm 17), in spite of the seemingly bleak prospects looming on the horizon of this year, will also be vindicated through the Almighty hand of God. "In righteousness, you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. If any one stirs up strife, it is not from Me; whoever stirs up strife with you shall fall because of you. Behold, I have created the smith who blows the fire of coals, and produces a weapon for its purpose. I have also created the ravager to destroy; no weapon that is fashioned against you shall prosper and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from Me, says the Lord." – Isaiah 54:14-17 This article first appeared in the March 2016 issue. ...

Red heart icon with + sign.
Assorted

Two Trees And The Big Storm: a parable for children about COVID-19

Editor's note: Parents, what follows is a devotional, in two parts, to help explain COVID-19 to children, by assuring them of God’s continued control and care in this crisis. There are questions at the end of each part to help your children bring their own questions and concerns to you. ***** He is like a tree     planted by streams of water that yields its fruit in its season,     and its leaf does not wither. In all that he does he prospers. The wicked are not so,     but are like chaff that the wind drives away. – Psalm 1:3-4 Part 1 Dear boys and girls (and everyone else), In Tree-land, as you can imagine, there were lots of trees. And ruling over all the trees was Tree-lord. He had made all the trees and now he was busy making sure that all the trees grew. There were all sorts of different trees, some growing here, others growing there. Some trees looked healthier than others. Some were bearing delicious fruit, others didn’t seem to be. Among all the trees in Tree-land, there were two trees that, at a glance, looked much the same. But their names were different, very different. Mind you, they both loved their names but for completely different reasons. You see, one was called Righteous. He loved his name because it had been given to him by Tree-lord. He was truly thankful to have been chosen by Tree-lord to receive such a special name. The other one, though, was called Wicked. He loved his name too, but not because it was given to him by Tree-lord. It wasn’t. Tree-lord would never give such a name to one of the trees he had created. No, Wicked, loved his name because he had chosen it himself. He was proud of it. He thought it was a wicked name… really cool. There was something else that Righteous loved. He loved the place where Tree-lord had planted him. It was right by a stream of beautifully clear and fresh water. He loved the fact that he could suck up as much water as he needed through his roots. On a bright clear morning, he loved opening up his bright green canopy of leaves to the sun and just feeling himself getting stronger and healthier.  Between that water, the sun and the rich soil there along the stream he had everything he needed. Oh, it’s true, he did at times have to admit that he was just a little jealous of Wicked. When Righteous watched Wicked from his place there next to the stream he sometimes wished he was like him. Wicked always looked like he was having so much fun. He never stayed planted in one place for long. He’d be in one place for a while enjoying that little bit of soil, but before long he’d be up and walking around with some other tree friends. Then he’d stop wandering around and plant himself in another part of Tree-land with some other friends. But Righteous noticed something as he watched from his place by the stream. Wicked’s friends were just like him. They, too, had chosen their own names, names like Sinner and Scoffer. Their ringleader called himself a prince. It was a horrible name. He called himself the Prince of Darkness. Whenever Wicked walked around and wherever he planted himself, Wicked was always hanging around with those guys. Sure, they looked to be having fun bullying other trees, drinking water from one stream and then from another, wandering here and there. But the more that Righteous watched them, the more he realized that they never really sent their roots down deep into the soil so that they could start being proper trees and bearing some good fruit. And Righteous noticed something else too. Wicked and his friends didn’t do so well when the weather turned bad. On a windy day, their leaves blew off much quicker than his. And once, when there was a huge hailstorm and he had lost a few leaves, Wicked and his friends had almost been stripped bare. It wasn’t pretty to look at. But Wicked and his friends didn’t seem to care. After a storm, they just kept right on with their fun, games, and stupidity. Seeing all of that, it dawned on Righteous that the problem with Wicked and his friends was that they simply ignored everything that Tree-lord had told them was good for trees. He had said, “Stay close to this stream; drink this water and only this water; let your roots go down nice and deep; listen to me and obey me so that you become strong trees and bear beautiful delicious fruit.” But Wicked and his friends would have none of it. Understanding that made Righteous realize how incredibly blessed he was. It made him look up at his huge canopy of branches and leaves and fruit, and realize how beautifully he’d been made and how much he’d grown since being planted here by the stream. He felt down to his roots and was happy to tell that they went down deep into the soil. All in all, he knew that he had a lot to be thankful for. Well, In Tree-land life was going on pretty much as normal. Righteous and his friends kept enjoying the blessing of where they had been planted. They enjoyed listening to Tree-lord and his wisdom about how to live as a tree. At the same time, Wicked and his friends kept on ignoring Tree-lord and lived life the way they wanted to. But then one day, a day when no one was expecting it, a huge storm came up. It started in one part of Tree-land far away, but soon covered the whole of Tree-land. It was a storm like never before. And it didn’t seem to let up. It kept on raining and raining. The winds blew harder and harder. And the lightning and thunder made the trees really worried. It affected Wicked and his friends but it also affected Righteous and his friends. No tree was left untouched by the storm. The trees got together and gave the storm a name… a strange name… they called it COVID-19. Questions to discuss with your children: What does Tree-land represent? Who is the Tree-lord? What does the stream represent? Who is the Prince of Darkness? What do the names “Righteous” and “Wicked” tell you about those trees? If you were a tree in this story, would you like to be “Righteous” or “Wicked”? Why? Why was it important for Righteous to stay close to the stream? What do you think is going to happen next? (Parents, you can stop now to wait until tomorrow to read Part 2 with your children, or you can continue on now.)  Part 2 The trees got together and gave the storm a name… a strange name… they called it COVID-19. Not that there hadn’t been storms before in Tree-land. Of course, there had. But this storm with its strange name had the trees worried more than ever before. Never before in Tree-land had all the trees been talking about the same thing all at the same time. And the more the trees talked about it, the more afraid of the storm they became. In the meantime, it kept on raining and hailing. The thunder and lightning didn’t stop; night and day it stormed; on and on it went. The important trees in Tree-land tried to find ways to stop the storm. Most of them thought they were smart enough to work out a way to make the storm go away. But they couldn’t. And Wicked and his friends? Normally when a storm came, they just shrugged it off and kept right on living their lives once the storm had blown over. Even during a storm, they normally didn’t worry too much. But this storm was going on for so long and was so bad that Wicked and his friends couldn’t keep living the way they were used too. And that got them really worried… scared even. Wicked and most of his friends felt like they were going crazy. They could talk about nothing but the storm. They wondered where the storm came from. They talked on and on about how long it would be before the storm stopped. They kept looking at the dark grey sky. Every time there was a loud thunderclap they wrapped their branches around their trunk to block out the horrible sound. Every time there was a bolt of lightning they ducked down close to the ground, scared that they were going to get hit. What was even worse was the wind – it blew off their leaves! It was blowing so hard that Wicked and his friends were finding it really difficult to stay standing upright. They could feel that their roots didn’t have a good grip on the soil, and they kept worrying that at any moment a huge gust of wind might topple them over and blow them away. Righteous was feeling the storm too. “This sure is a bad one,” he said to himself. But because Righteous had been planted close to the stream and had spent years listening to Tree-lord’s wisdom he knew something that Wicked and his friends didn’t know. He knew that Tree-lord, the one who had made all the trees in Tree-land, and who had made Tree-land itself, was in control of the storm. He knew something else too. He knew that sometimes Tree-lord would send the storms into Tree-land. He would do that to make all the trees think about how important it was to stay planted by the stream that Righteous and his friends were planted next to. Righteous knew that Tree-lord wanted all the trees to realize that their roots had to go down deep into that soil and drink water from that stream. And thinking about that made Righteous feel especially blessed and thankful for where he had been planted. He called up his friend Holy who was planted further down the same stream. “What’s the storm like out your way?” he asked. “It’s pretty bad and it’s been going on for so long,” replied Holy, sounding a bit tired. “You standing strong?” asked Righteous. “Have you been damaged at all by the storm?”  Right then and there, a huge rush of wind like nothing Holy had ever felt before suddenly blew up against him. His leaves were flapping back and forth furiously; his branches were creaking and bending; the fruit hanging from his limbs were bobbing around like crazy. Righteous could hear it all through the phone. “Holy,” he called out, “you still there?” “Yes, I am,” called back Holy over the noise. “Aren’t you a bit worried?” asked Righteous, anxiously. “A little,” replied Holy. “But remember, Righteous, that Tree-lord has promised us that if we stay planted by his stream, if we make sure that our roots are always deep into the rich soil he has put there, then no storm, not even this one, will be able to blow us over.” “I know, it’s amazing isn’t it?” said Righteous. “We do need to remember that. And I’ve noticed something else. Even now, even though this storm has been going on for a long time, and even though I am feeling it in my branches, my leaves are still staying green. And do you know what else I’ve noticed, Holy?” “What’s that?” gasped Holy, as he strained under the power of the storm. “My fruit is still growing… even now, it’s still getting bigger and juicer! Isn’t that incredible?!” “I had noticed that too,” said Holy, “although I thought it might just be my imagination. But it isn’t, is it? It’s true! My fruit …” he paused to take a breath, given the wind… “my fruit is still growing too!” “I knew it would be,” laughed Righteous. “It’s because Tree-lord planted us next to his stream. It’s here, and only here, that trees can stay strong and have their roots deep enough to be able to stand up against the biggest of storms.” Holy laughed with happiness too. “Well,” he said, “let’s make sure that we keep drinking our water from this stream. Let’s keep listening to Tree-lord and then we don’t ever have to be scared, doesn’t matter how long this storm goes on for, or how much worse it gets.” “It’s true,” said Righteous. “We know that Tree-lord is in control of the storm and will always be there for all of us who are planted along this stream. He knows us, he knows what we are going through with this storm, and he will always give us what we need.” “Thanks for the reminder, Righteous, I appreciate it very much,” said Holy. “Let’s keep in touch and remember, never uproot yourself from next to that stream!” “Thanks,” said Righteous, “I won’t. This is by far the best stream in the whole of Tree-land and with Tree-lord’s help I’ll stay here forever.” Questions to discuss with your children: Why does God sometimes send terrible things, like disease, into our world? It sounds like Holy was having a hard time with the storm. How come he could stay standing? It’s amazing that even in the storm both Righteous and Holy’s fruit kept on growing. How was that possible? What do you think the fruit on Righteous and Holy represent? What fruit do you have in your life? Your Dad and Mom probably talk a lot about COVID-19. Are you scared? Why don’t you have to be? Right at the end of the story, Righteous says that he is going to stay next to the stream “with Tree-lord’s help.” What does that mean? Rev. Rodney Vermeulen is the pastor of the Attercliffe Canadian Reformed Church....

Red heart icon with + sign.
Assorted

Prince Jonathan on showing up

JONATHAN AND HIS ARMOR-BEARER TAKE THE FIGHT TO THE PHILISTINES Israel’s very first prince lived at a time when God’s people were facing a foe that was large, powerful, and in control of their country. If this description strikes you as all too familiar then it will be instructive to consider how Jonathan responded to such a foe. For the first prince of Israel was a godly man. Right from the first time we read about him in the Bible, this young man captures our admiration.  We admire him because he's such a firm believer in Yahweh. He was also a stark contrast to his father. The first king of Israel was just a regular political kind of a guy. For Saul, politics and power was one thing, and faith in the LORD was something separate from all of that. At crucial moments it was apparent that Saul was more about Saul than he was about God. It’s not that Saul completely forgot about God but rather that God was never central for Saul. God was a factor in his life but only that – just one factor among many others such including the pride of Saul and the personal opinion of Saul. When God is only a factor in our lives and not everything to us, then we’re not really letting Him be God, are we? God does not allow Himself to only be one factor among many. He wishes to be supreme in our lives and He desires that his Word would be pre-eminent over our own human opinions. WITHOUT FEAR Jonathan, however, is so strongly aware of the presence and the power of God, he’s not fearful of the Philistines who are controlling Israel. In 1 Samuel 14 we read about Jonathan setting out accompanied only by his armor-bearer. When he spots a Philistine garrison on the hillside, he doesn’t see a hopeless situation. Instead, he sees an opportunity. Why? Not because Jonathan thinks he’s pretty good with the sword but because Jonathan thinks God is amazingly powerful! Jonathan isn’t awestruck by the Philistines but he’s very much in awe of God! Jonathan looks at the Philistine garrison at the top of the pass and he figures that with God's help they can take it out. Listen to his words in verse 6: Come, let us go over to the garrison of these uncircumcised. It may be that the LORD will work for us, for nothing can hinder the LORD from saving by many or by few. Jonathan knows if the Lord desires to rescue his people, He can do so. God can do that with a thousand men, or a hundred, or one, or none at all. Focusing on God's amazing power gives Jonathan an audacity that people who have not faith can't understand. Instead of being paralyzed by fear, Jonathan decides to put himself out there, to think big and try big things for the Lord's people. VICTORY ISN'T PROMISED However, it's important to see that Jonathan's audacity is tempered by humility. This Old Testament brother of ours is ready to try big things for the Lord and his people but he does not presume on God. It's not as though Jonathan thinks this little raid he's planning on the Philistines has a guarantee of success. He doesn't say, "The LORD will for sure work for us..."  Instead, he says, "It may be that the LORD will work for us." That's a really big difference, don't you think? Faith has confidence in God but faith never presumes on God.  Faith realizes that there can be failures in the wars of the Lord. It may be that our plans don't coincide with God's plans. He may allow us to experience setbacks instead of victory. The fact is that we just don't know beforehand how things will turn out it in any venture that we undertake for the Lord and his church. So when you know that God is Almighty but you don’t know God's plan in detail how does this affect your life?  You know what it means? It means that you will put yourself out there. You will take on challenges. You will accept risks. You won't be easily intimidated by the powers of evil in the world and in your life. Instead of just living passively and accepting failure and defeat, you will say, "It may be that the LORD will work in me and through me if I try this." Yes, it may be! How will you know if you don't try? Nothing ventured, nothing gained!  The important thing is to put yourself in a place where God can use you. “IT MAY BE…” My neighbor may be a fervent atheist, but I know that God can conquer even the most stubborn heart, so when I have a chance, I will speak a word to him of witness. Who knows what God will accomplish through my words of faith? The American public may be quite indifferent to the recent Planned Parenthood scandals, but I know that if God wishes to renew our society, He is fully able to do so and therefore I will keep bearing witness to God as the author and Lord of human life. People of faith are not intimidated by the culture. They say, "We will work for changing the culture and changing the law. We will work sacrificially and relentlessly for the honor of God. For it may be that the LORD will work for us – whether through many or through few. A few years ago, in the B.C. Supreme Court, there was a hearing involving Trinity Western University and the B.C. Law Society. Here we have a small Christian university standing up against the spirit of the age on the issue of homosexuality. It seems like a no-contest. How can these few Christians stand up against the cultural juggernaut that is sweeping over our nation? And yet, there they were in court.  There were lawyers, including an ARPA lawyer, standing up in a courtroom, making the arguments to defend Christian freedom in this nation. What drives these people – and their supporters - if not the audacity of faith? There is no guarantee that God will bring success in this particular venture. But that doesn't matter. What matters is that we put ourselves out there, that we make the case, that we fight the fight, for "it may be that the LORD will work for us, for nothing can hinder the LORD from saving by many or by few." SATAN WANTS OUR SILENCE Our culture has changed very rapidly. It’s no longer possible to be a comfortable Christian in Canada or the United States. Powerful forces and currents in our society press us to be ashamed of the gospel – ashamed of what God teaches about origins, about the sanctity of life in all stages and conditions, about gender and about marriage being the union of man and woman as husband and wife in a life-long bond. These cultural powers insist that the Church’s teachings are out of date, lacking compassion, that in fact they are bigoted and even hateful. We all feel the pressure to yield. We are threatened with consequences if we refuse to call what is good evil and what is evil good. We are commanded to conform our thinking to the orthodoxy of our culture – or else keep silent. Jonathan looked up the cliffs and saw the Philistines controlling the pass. We look around in our society and we see that enemies of Christian values are sitting in the gates. They control the media, the universities, the courtrooms, the boardrooms and apparently, the law societies. How do we feel when we look at these things? Do we feel overwhelmed? Do we want to run away and hide? Or do we feel stirring in us the audacity of faith? If Jonathan could demonstrate audacity of faith long ago, how much more should that be the case for us? Jonathan lived in the age of promise and waiting. Israel and the world were waiting for the Messiah to come. Today we live in the age of fulfillment. Jesus has come, and He has conquered. He has defeated death and sin and Satan. The outcome is not in doubt. Satan is a defeated foe. The world has been reclaimed by God. The enemies we face are defeated enemies. The power they seem to have is but an illusion. Thus we are not the servants of a Christ who is still trying to get dominion over the world. He is already the Lord of lords and King of kings. THE BATTLE IS WON So we don't have to achieve victory. That's already been done. We only have to stand where Christ has placed us. We stand fast. We use the shield of faith. We wield the sword of the Spirit which is the Word of God. And we keep saying: "Let us do this thing.” “Let us try this project.” “Let us speak to our neighbor.” “Let us talk to this unbeliever.” “Let us remind politicians they are accountable to Christ the King.” “Let us write our letter to the editor.” “Let us take indeed take the sword of the Spirit which is the Word of God out of its sheath and let us show the world its sharp edge.” For it may be that the Lord will work through us. Sometimes, of course, we will be disappointed. We will try something new for God's Kingdom. We'll put ourselves out there, take the risks, tackle the challenge, only to see our work seemingly come to nothing. That happens quite a lot in our Christian lives. It can tempt us to be quitters. But God says: keep trusting me, keep moving on in faith, keep taking those risks. Be ready to get out of your comfort zone. Don't try to live a safe, carefree life where you never could get into trouble. Look for new ways. Keep trying. Keep looking. You may get hurt in the process of bearing witness to Me but don’t let that silence you. Just keep bearing witness. Do that until you die! God was pleased to use the faith-initiative of Jonathan to accomplish an amazing deliverance. The Philistines at the top of the pass were not really expecting anything from the Hebrews. They were probably playing cards and drinking beer and eating pizza to pass the time. What was there to be worried about? Their people were completely in control of the situation. Israel was in complete subjection to the Philistines. The pagans were complacent in their power. Nonetheless, Jonathan and his armor-bearer went up the steep wall of the pass and attacked the Philistines. Twenty Philistine soldiers were soon dead and pretty soon a general panic ensued among the enemies of Israel. The enemies of Israel thought they were getting attacked by a large fighting force and they ran away in terror and confusion. Before long, Jonathan was joined by his father Saul and his 600 men and now the battle really went against the Philistines. The Lord saved Israel that day. Do you see what can happen when people act in faith? When you really believe in God, when you expect great things from him and just set out to do whatever your hand finds to do, then amazing things can happen. God can give you victory and that can inspire the rest of God's people to join you in the great struggle against sin and Satan and the world. Just when the enemies of the church seem most in control, the Lord can give deliverance. WE WIN IF WE SHOW UP  It may seem that we Christians are on the wrong side of history. That’s what our unbelieving neighbors will tell us. The people who pay big fines for not wanting to bake a cake for a homosexual wedding, the lady who goes to jail because she doesn’t want to validate a gay wedding, the grandmother in Toronto who has been in jail for ten years because she keeps protesting abortion in a place where the law says she can’t – all of these folks are on the wrong side of history. So the media tells us with confidence. But we know that they are not. We know that they are fighting the good fight of the faith. And we don’t know yet what God will accomplish through them and through thousands of others who are standing firm. They have audacious and tenacious faith. They are not ashamed of the gospel. It may be that God is using them to advance his Kingdom in amazing ways. What matters congregation, is not whether God gives us victory in this present age. What matters is that we put ourselves out there. If we do, it may be that God will graciously bless our endeavors. It may that our stance will prove to be a turning point – as was the courageous initiative of Jonathan. One thing you can be sure of: when you act in faith, God’s name will be honored and his kingdom will come through you. Your testimony will not be in vain. CONCLUSION  When the final victory of Christ comes, at the end of this age, one thing alone will matter: was I a faithful witness to the gospel? Did I do everything in my power to promote the truth? We will all stand before God’s only begotten Son and He will want to know whether we sought the truth with a pure and sincere heart. He will inquire whether we sought to live the truth authentically and with integrity. He will ask whether we stood up for the truth, speaking it out loud and in public, even when there difficult consequences. Let us reflect on these matters and pray for the grace to demonstrate in our lives the audacity of faith. Rev. Schouten is the pastor of Aldergrove Canadian Reformed Church. It first appeared in the November 2015 issue under the title "It may be..." The illustration is by Ben Humeniuk and used with permission....

Red heart icon with + sign.
Assorted

Forming Adam

For Geoffrey Thomas, my tall friend in Wales, who related an anecdote and gave me the idea. ***** In the craft of sewing, things are often joined together with stitches.  There are a great many different types of stitches - the ladder stitch, the running stitch, the blanket stitch, and the feather stitch, to name but a few.  The straight stitch is the most common stitch used in sewing.  Thread is pushed through two pieces of fabric and pulled until the end knot catches and the cloth comes together.  Straight stitches are used to form unbroken lines. Even so in the craft of predestination: the great Creator of the universe breathes threads of events through lives so that creatures will be drawn tightly to Him, so that they will be conformed to His image in an intricate, but straight pattern.  God's children are indeed fearfully and wonderfully made. ***** There was no more butter to be had anywhere.  Vegetables had become a forgotten commodity.  And who could remember the color of cheese?  Meat coupons, coupons which had been rationed out to everyone in the small villages of western Holland, were not worth the paper they were written on, and the bread allotted to the skeletal townsfolk still walking about was a mere 1,400 grams a week.  The grim winter of 1944 had set in and its cold was colder because bodies were so much thinner.  Roads were closed. Railroads were not functioning.  Nothing moved.  There was no food, no fuel, and many families were beginning to burn their furniture and their books in order to keep warm. Luit Adriaan had stopped shaving, had for the most part stopped talking, and had acquired a lifeless hue in his eyes.  His older sister, Ellen, regarded his stubbly, half-bearded face with a certain degree of anger. "You have given up," she said, even as she bent over a pan of water mixed with four grated tulip bulbs, stirring both angrily and persistently as though her very life depended on it. She had handled and peeled those bulbs as if they were precious cargo; had cut them into halves; and had carefully removed the little yellow core at the center that everyone knew was poisonous.  And perhaps her life did depend on this work because the tulip bulb mixture cooking there in the pan of water, together with a single browned onion and a little salt, would be the main and only course of supper that evening. Besides having given up on shaving and talking, Luit Adriaan had also stopped trudging about on the roads, and had given up on knocking at farm doors asking for handouts.  People often shut their door, even locked it, when they saw him coming.  Even more difficult to take than this refusal was the fact that very few people smiled at him.  He knew why.  It was not because there was absolutely nothing left on farm pantry shelves, but it was because during the early months of this year Lux, his brother, had been exposed as collaborating with the Nazis.   Caught and shot by the underground as a traitor, the name Adriaan was steeped in shame.  There was more than one person in the village who attributed the death of a dear one to Lux. Luit sighed deeply leaning his face on top of his hands.  There was something in the dull expression of his eyes that both angered and grieved his sister. "You must not give up," she repeated, although switching her words to a command. Behind her, the kitchen door opened and Nelleke, her sister-in-law, walked in.  Nelleke's belly, which should have been as round as a melon at harvest time, barely dented her apron and made the dark blue maternity dress underneath that apron seem several sizes too large, ill-fitting, and clownish. "There Is some tea," Ellen Adriaan breathed the words softly, even as she moved away from the stove and pulled out a chair from behind the table for Nelleke. Actually, it was not tea but a concoction of sugar beet juice.  She poured the purplish liquid into a teacup and placed it in front of the girl. "Drink," she ordered, "You must drink a lot." Nelleke obediently lifted the cup to her mouth and slowly sipped.  The hot liquid stained her lips.  Then she put the cup back onto the saucer. "Luit," she said to her husband, "Luit, we haven't talked about it but what shall we call the baby if it is a boy?" Luit somberly regarded his wife from his place across the table.  His eyes softened for a moment. "Norbert if it is a boy. Norbert for father.  Father," he added softly, taking his eyes off his wife and addressing his sister for a small moment, "was a good man." Feeling that the sentence was an accusation of sorts, Ellen turned her back on him. "And if it's a girl?" Nelleke asked. "Nora." Nelleke lifted the teacup back to her lips and took another sip.  The kitchen door opened again and Adam walked in.  Adam was nine years old and wavy brown hair, very like that of his Oom Adriaan, fell over his forehead.  But unlike his uncle, his eyes were alive.  On thin but purposeful legs, the child proudly walked over to his Tante Ellen, pulling three dilapidated carrots out of his pocket. "Meneer Ganzeveer gave them to me for you." His voice was eager, rather as if he expected a pat on the head, an approval of sorts.  But she had no comments and did nothing to show the boy that she was pleased with his acquisition. "I think he rather likes you, Ellen." Luit gave his opinion in a half-joking, half-serious manner, adding, "But I think you should be forewarned that he might be a dangerous man.  He reminds me of Lux." Ellen treated his comment as a joke and grimaced, for she secretly admired Mikkel Ganzeveer even though he was suspected of dabbling in the black market. "Sit down, Adam," she said, taking the carrots from her nephew's hands, depositing them on the counter as she spoke, "and you can have some tea too." Adam pulled out a chair next to his Tante Nelleke, who laid her hand on his shoulder and smiled at him when he slid into place.  He smiled back at her. "Soon your baby will be born," he said in a whisper and rather shyly. "It will be your baby too, Adam," she answered, "and I'm sure it will love you." "You will have a small cousin," Luit added, "and that means you will have a great deal of responsibility." "Responsibility?" Adam questioned. "Yes," his uncle said, "because if Tante Nelleke or myself are not there, it will be up to you to take care of the baby." "Not here?  Up to me?" "Yes," his uncle answered, his eyes looking straight into Adam's eyes, "up to you." After a few seconds, he added persistently, "Do you promise that you will look after this baby if you have to, Adam?" His sister made a derisive sound with her tongue.  She liked not this talk.  It was defeatist and it also, she innately realized, put her down. "I promise," Adam said, unable to look away from his uncle's gaze. ***** That night Nora was born.  She weighed very little, and only mewled a pitiful birthing cry.  And God pulled the stitch of that cry straight through that night so that even when it appeared to be a given that the child would not see the light of day, it turned out quite differently.  Tucked away between wool blankets, eyes wide open in a paper-thin, blue-veined face, Nora stared up at her Tante Ellen. However, It was so cold in the bedroom that the water in the washbasin had frozen solid and Ellen Adriaan, although she applied all her midwifery skills, could not keep Nelleke from dying. Luit, hunched over on a chair by his wife's bedside, wept soundlessly, tears rolling down his cheeks.  His hand would not release that of his wife, and his sister had to gently pull it out of the dead woman's clasp. And then Luit died, his head resting on the bed next to his wife's hand.  It seemed almost as if he had waited on the birth before stopping to breathe. ***** Adam was shaken awake by Tante Ellen as he burrowed deep underneath his blankets.  He was dreaming of red apples and yellow pudding and had no wish to be roused.  But Tante Ellen's voice intruded, pushing away the food. "Adam," she whispered urgently, "Adam, you must dress quickly and ..." He was half-asleep and did not comprehend the fact that Tante Ellen's words were hoarse and that the voice which called him from the pleasures of longed-for food was weeping.  But then he was awake as suddenly as if someone had turned on a light switch. "Why?" he questioned, rubbing his eyes. There was another sound besides the sound of her voice - a sound that he did not recognize.  Through sleep-blurred eyes he could make out Tante Ellen's form dimly in the semi-darkness of the room.  She had set a candle on the dresser next to his bed and was holding something in her arms.  That something was making the unfamiliar noise. "This is Nora," Tante Ellen iterated, repeating in a strange, thin voice, "This is Nora." He sat up, the blanket falling off him, and stared.  The chill air brought out goose bumps on his arms. "Nora?" "Tante Nelleke's baby was born a little while ago," his mother went on, "and we must find someone who will feed her or she will..." She stopped and the little bundle moved - moved tiny arms convulsively as if they were striking out at the world. "Can't Tante Nelleke..." Adam stuttered and then his thoughts halted. He instinctively felt that something was very wrong, that Tante Ellen would not be here with the baby unless, unless... "What about Oom Luit?" he whispered. Tante Ellen stared at him for a long moment and then shook her head - shook it slowly before she spoke again. "You must dress, Adam, and dress quickly and warmly.  I know that Coen Jansen's wife had a child a few days ago.  Her child died.  Perhaps she will still have some milk...?" Ellen Adriaan suddenly sat down on the edge of the bed.  There was something dreadful in her eyes which frightened Adam.  He pushed back the covers all the way and swung his feet over the edge of the bed. The cold of the tiled floor woke him thoroughly.  He was dressed in a minimum of time and then, as if possessed by some inner knowledge, bent over and took the child from his Tante's arms. "It's all right.  I will take the baby to the Jansen farm." He left his Tante sitting on the bed and walked down the hallway cradling Nora with one hand and carrying a flashlight with the other.  She stared up at him, eyes dark and large in the tiny face.  He made it to the kitchen and laid the child on the table while he put on his coat and boots.  He then took his uncle's greatcoat off the rack and carefully wrapped the baby in it.  Next he loosely tied a scarf around her tiny face. Picking up both the child and the flashlight, he softly opened the outside door, stepping into the night.  There was a curfew, but he could detect no movement, no people anywhere.  Sheltering Nora's body against his chest and shining the flashlight onto the road ahead of him, he bent his head and began the trek towards the Jansen farm.  He reckoned that it would take him a good three-quarters of an hour. "Please Lord," he prayed as he walked along the snow-encrusted ground, "help me find the way.  Help me and Nora." He was not a praying child.  All the Adriaans were just barely nominal Christians. Lux, Adam's father, had taught his son very little with regard to faith or hope.  He had rarely, if ever, taken him to church.  But the words invoking God fell from Adam's lips as if someone had breathed them into his throat and had pushed them out, and the boy did not know where they had come from. ***** A gander honked somewhere in the barn when Adam finally reached the front yard of the Jansen farm.  He was cold to the marrow and fearful that the baby might have died.  Her face, even underneath the woolen scarf, had acquired a bluish hue and the dark eyes had closed.  The transparent lids had an unearthly quality but they opened at the sound of the consistent honking.  Her eyes peeped up at Adam and as she peeped up, she let out a tiny wail of distress. He whispered down to her, overcome with a powerful emotion that had been growing in him as they walked along the road, "Shh, little one, shh!  We're here.  Don't cry!" She stopped whimpering at the sound of his voice, crinkling her face before sighing deeply.  He smiled though the action hurt him.  The cold had so cruelly bitten into his cheeks, forehead and lips, that he felt any more movement might shatter his face. "Who's out there?" Adam was standing by the side door.  He had been here before, asking for milk for Tante Nelleke. Vrouw Jansen was one farmer's wife who had always been kind.  Perhaps she would be kind now, even though the hour was late and his request passing strange. "It's Adam," he answered in a low voice, "Adam Adriaan." "What do you want at this hour, boy?" The voice was not unfriendly. "I need some help." There was a stumbling sort of noise and a moment later the door opened and Coen Jansen's face studied him in the dark.  "What do you need help with?" Adam did not have to answer.  Nora mewled, kicking within the greatcoat.  Coen Jansen stared as he stood in the doorway in his longjohns.  Then he bent over and peered down into the confines of the coat. "You have a baby in there?" "Yes." "Your Tante Nelleke's baby?" "Yes." “Is she...?" "Yes." "Come in, boy." Coen Jansen led Adam into the warm kitchen, opened the stove, threw a piece of wood onto the smoldering fire of its pot-belly, and stirred with a poker. "Sit down," he commanded before walking out into the hall, and Adam sank into a chair, holding Nora close and feeling exhausted.  She was now making sounds, insistent sounds, and he drew back the scarf, regarding her intently. "You have to make a good impression," he whispered, "so smile if you can." Farmer Jansen strode back into the kitchen. "My wife will be here in a moment," he remarked rather gruffly, "she wants to see the baby.  What is it's name?  Is it a boy or a girl?" "A girl," Adam answered, "and her name is Nora." Coen Jansen sat down opposite Adam.  His eyes were kind. "Here," he said suddenly, "give me the child.  You are frozen through.  Stand next to the stove, lad.  Warm yourself." Adam stood up, handed him the baby and positioned himself next to the stove.  From there he watched the farmer gingerly unwrap Nora from the heavy greatcoat that had been Oom Luit's.  "She is a tiny thing," was all the farmer said just as his wife walked in. Hanneke Jansen was clad in a blue, cotton nightgown, and seemed rather frail with hair falling down her shoulders in two long, brown braids.  Thirty-something, she looked younger, much younger.  Her husband regarded her with a half-smile from his position in the chair, then shifted his gaze down to Nora. "Here is your salvation, little one.  Here is one who is able to feed you." Step by step Hanneke Jansen inched towards her husband. Adam watched intently, momentarily forgetting that he was cold, hungry and tired. "Her breasts are bursting with milk," Coen Jansen went on, still speaking to Nora but now eyeing his wife, "and the Lord has this day provided food for your little lips, food that will leave you satisfied." A sob escaped from Hanneke Jansen's heart. "Do you think so, Coen?" she asked. "Yes," he said, and handed her the small bundle that was Nora as he spoke. She took the baby from his arms and stood quietly, holding Nora without moving.  From his place by the stove Adam could see that Nora's eyes were solemnly fixed on Vrouw Jansen. "I will feed her," the woman finally said to no one in particular, "if she will take my milk." "Ah," answered her husband, "and is this milk yours?" She did not answer but turned and left the kitchen, dandling Nora in her arms as she walked out. "Would you like some bread, Adam?" farmer Jansen asked. Startled Adam nodded.  "Thank you." Coen Jansen got up, speaking as he rose. "You must not mind that my wife did not speak to you.  She is still weak from losing our child three days ago.  We lost two before that... Yet...  if she'd had proper care,...  but no one was here at the time but myself... and so..." He left sentences dangling.  Whether he spoke to the boy or to himself was not obvious.  Adam nodded sagely, but farmer Jansen was not looking at him but busy opening a breadbox as he was speaking and taking out a loaf of bread.  The boy left off nodding and stared.  He'd not seen a loaf of bread for as long as he could remember.  When Coen Jansen placed a plate with two thick slices in front of him, his hands trembled with eagerness to bring the food to his mouth.  The first bite was pure joy and he chewed slowly and carefully for he wanted the moment to last and last.  There was nothing at all in the whole world, he knew with great certainly, that he desired more than this particular mouthful of bread.  Farmer Jansen watched him. "You haven't eaten for a while, have you?" Adam, did not answer until he had swallowed that first bite. "No," he shook his head as he answered, simultaneously letting his hands tear off another small piece. The knowledge that he could chew and swallow all of the bread on the plate in front of him was exquisite. "How would you like to work for me for a while, Adam?" Adam's hand, which was lifted halfway to his mouth, stopped short. "Work for you?" "Yes.  Work.  Work such as clean out the stalls, sweep, and what have you." "And Nora?" "Well, she is too small to be working," Coen Jansen joked, "but I'm fairly certain that my wife is going to want to keep her for a while." And the thread of fabric weaving both Adam's and Nora's life, pulled tighter now, pulled tighter into what was the beginning of a straight line. ***** Ellen Adriaan had no objections whatsoever to her nephew staying and working at the farm, especially when he occasionally brought home some food.  As for Nora remaining with Hanneke Jansen, she shrugged indifferently. "I cannot feed her," she said, "and with Luit and Nelleke gone, she is better off somewhere else." Each time he came home Adam dutifully reported on the progress Nora was making.  But Tante Ellen never appeared to be listening and neither did she ask questions.  Nor did she put forth any effort to see her niece, somehow irrationally blaming the little girl for the deaths of her brother and sister-in-law.  Eventually Adam stopped talking about Nora when he came home. But it was really not a home for him any longer because Mikkel Ganzeveer had moved in and married Tante Ellen as soon as was decently possible after the double funeral. ***** Then the war was almost over.  In the spring of 1945, April 29, to be exact, RAF aircraft took off from England to take part in the first of several missions to drop food on the starving people of Holland.  This operation, which was referred to as “Operation Manna” was explained to Adam by Coen Jansen as they cleaned out the barn together. "Do you know which Bible story speaks about bread called manna dropping down from heaven for God's people?" he asked the boy. Adam shook his head.  He was not too familiar with any Bible stories, although he was becoming more acquainted with some of them as Coen and Hanneke Jansen faithfully read the Bible out loud after each meal.  Adam liked listening and thought a great deal about what he heard.  Had the manna been wrapped in paper and put in packages - packages like the planes dropped?  He knew that the Allied planes flew at very low levels for the food drop-offs because the amount of silk required to make parachutes for the parcels was not available.  The planes simply opened their bomb doors and free-dropped the food over designated areas.  Thousands of people saw the food parcels drop.  They were supposed to watch from the safety of their homes, from behind their windows.  This they had been instructed to do by the authorities.  But tremendously excited at the prospect of food and regardless of the orders, many people ran outdoors to see the food dropped firsthand and they cheered for the airplanes from their places in the streets and in the fields.  Adam thought about the Dutch people's disobedience to the authorities and he superimposed it on the story of the Israelites and their journey through the desert.  Coen Jansen had recounted the story to him several times now and he believed everything Coen told him for he had begun to love the man who continued to be most kind to himself and to Nora. Adam wondered if the Israelites had scanned the heavens for food and speculated whether or not they had been overcome with excitement as multiple packages descended on them - packages containing bread and meat.  Coen had actually not mentioned whether the Israelites had been allowed to watch and to cheer.  Or whether they had only been allowed to peek out from behind tent flaps. Adam went on to consider whether or not God had also been personally responsible for the food parcels that had landed in the cities of Leiden, the Hague, Rotterdam, and Gouda.  Surely if God had sent manna to hungry people in the desert, He could also have sent food to people in Holland.  After eating the gifted food, the Israelite people had not been very grateful, if Adam understood the matter correctly, and things had not ended well for all of them.  Should he, therefore, thank God for these packages dropped by the air force? - packages of dried eggs and milk, beans, meat and chocolate?  Just in case?  He distinctly remembered his heartfelt prayer to God on the night he had taken Nora over to the Jansen's.  God had heard that prayer.  Or would he have gotten to the farm safely anyway without the prayer?  Life was full of questions.  Overriding all of them, however, was the fact that he was happy at the Jansen farm; that he was thankful that his little cousin Nora was thriving; and that he did not miss Tante Ellen in the least. After the war, neither Adam nor Nora moved back to live with Ellen Adriaan, who was now Ellen Ganzeveer.  Mikkel Ganzeveer had carefully pointed out to his new bride that the advantages the children would receive by staying on at the farm overrode the disadvantages that would arise should they come back. He smoothly asserted that the Jansens appeared to be happy with Adam and Nora.  With no children of their own, it would be cruel to take them away.  Besides that, food was still in short supply and Adam and Nora now had access to both food and fresh country air.  There was logic in what Mikkel said and the truth was that Ellen wanted nothing more than to put a great distance between herself and that which had taken place during the war.  Adam was part of that.  His surname was Adriaan, a name spit upon by many local people, and a name Ellen wanted erased from her past and her memory.  And so the children stayed on at the Jansen farm. ***** At the end of the summer, at the onset of the school year, Coen Jansen sent Adam, who had turned ten in August, to the local school, a Christian school. "School will be good for you," he said to the boy, "you have to learn many things if you ever want to run a farm of your own."   He added softly, "and that is what I would want a son of mine to do - to go to school and do his best." Adam had nodded solemnly and obediently.  He had always liked learning and had a quick mind.  Punctual and cheerful in the farm chores Coen assigned to him, he also faithfully watched out for his little niece whom he loved devotedly.  Ever mindful of the promise he had made to his Oom Luit, he played with Nora, sang to her and often rocked her to sleep.  The only crack in Adam's existence was that he did not get on with the grade five teacher. Mr. Legaal was a middle-aged man, short of stature, temper and patience.  He knew, as most of the townsfolk did, that Adam's father had been a collaborator.  But Mr. Legaal, unlike most people, held it personally against the boy.  Not a single child in the classroom blamed him for that.  Behind hands it was whispered that Mr. Legaal's oldest son had been killed in a Nazi raid in which Adam's father was suspected to have been involved. ***** There were Bible lessons each day.  Mr. Legaal paced back and forth in front of the class flicking a wooden ruler against the side of his right leg as he told stories from Scripture.  He was a good storyteller.  Every now and then he stopped to ask questions.  He often singled out Adam and Adam knew this was because he usually did not know the answer to the questions and was thus made to look foolish. "Who was the first man, Adam?" "Adam was the first man." All the children were aware of Mr. Legaal's prejudice against Adam and they had, for the most part, taken the teacher's side.  After all, who hadn't hated the Nazis? "What happened to Adam?" "He... he fell into sin." Unfamiliar with Biblical phraseology, Adam was hesitant.  To fall was to trip, to slip.  You slipped on the stairs, you slipped in ill-fitting shoes and you fell on the ground.  Was sin in the ground?  But he knew from past experience, even as these thoughts passed through his mind, that this was the answer Mr. Legaal was looking for. "What is your name, Adam?" "My name is Adam, sir." "Have you fallen into sin as well?" From where he was standing in the aisle, Adam looked down at his desk.  He peered into the deep, black recess of his inkwell.  You always had to stand up when speaking to the teacher.  He knew Mr. Legaal expected him to answer yes, but he did not totally understand why the answer should be yes.  So he did not answer.  Mr. Legaal walked down the aisle and stopped in front of him, his ever-present ruler mechanically slapping the side of his grey trousers.  He went on speaking. "Often those who sin do not repent of their sin.  Do you know what happens to those who do not repent of sin, Adam?" Adam could feel his cheeks flush but he still did not answer, concentrating his gaze on the ink well.  You could write good things with black ink.  How curious was that? The boy in the desk behind him snickered. ”I think that any student in this room could easily give the answer to this question, Adam.  Those who do not repent go to hell." The ruler stopped tapping the pant leg and Mr. Legaal turned around, away from Adam, to stride back towards the front of the class.  "I think it would be good for you to reflect on the judgment of God, Adam.  I want you to stay after school and copy a Bible passage I have marked out for you." Adam sighed.  Hanneke Jansen, or Tante Hanneke as she wanted to be called, would once more be waiting in vain by the school playground with Nora sitting in the stroller.  And he would not be in time to help Coen in the barn. ***** The text which Mr. Legaal deposited in front of Adam in clear, concise handwriting, and which he had to copy twenty-five times, read: "For I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me." As Mr. Legaal sat at his desk correcting work, Adam mechanically wrote out the words, wrote them out over and over.  A jealous God?  Of what was He jealous?  And how did one visit iniquity?  He used to visit Tante Ellen regularly, but she had never been happy to see him.  He missed his Oom Luit.  Oom Luit had been a good man - a man he would have followed had he been a soldier.  Adam's thoughts scratched about in his head even as the nib of his pen scratched the paper.  There was really no one now to whom, or with whom, he belonged.  There was Nora, of course.  She crawled after him and overtop of him on the kitchen linoleum when he played with her after supper each night.  And Coen and “Tante Hanneke,” he grimaced as he addressed her this way in his head, had never given him cause to doubt their affection for him.  It was just that “Tante Hanneke” sounded a lot like Tante Nelleke.  Tante Nelleke was not there anymore either and she had truly loved him.  Coen Jansen had told Adam that he would be pleased to be on a first-name basis with him. Adam smudged the word “fathers,” the ink making a dark spot.  He sighed.  Mr. Legaal would be sure to comment that he had been careless and there was no doubt but that he would tell him he must write it out again.  Consequently he added a twenty-sixth line to the second page of his remedial homework. "Are you ready yet, boy?" "Yes, sir." He stood up and trudged up the aisle, his footsteps sounding awkward and hollow in the empty classroom.  Laying the papers on the desk in front of his teacher, he waited. "You've blotched a word here, Adam." "Yes, sir." Mr. Legaal slid the papers across the desk back to the lad. "Write it out one more time." "I already did, sir.  You can count it out.  There are twenty-six lines on the sheets." "Read the text for me, Adam." And Adam read: "For I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me." "Do you think your father hated God, Adam?" "I don't know, sir." "You don't know?" "No, sir.  He never spoke of it." "Hatred or love comes out in what we do, Adam.  Do you not know what your father did?" Mr. Legaal's voice was even and unemotional, but his eyes, cool and grey, contemplated Adam with disdain. And Adam remembered with a certain amount of pain in his stomach, that his father had never spoken to him of anything that he did or did not do; that his father had never included him in any conversation; that his father had only had conversations with him when ordering him to do something such as “Get me a drink” or “Clean up the dishes.”  Only Oom Luit and Tante Nelleke had been kind.  But now they were both gone. "He...," the boy faltered, seeing the demanding face of his father metamorphose into that of Mr. Legaal, "my father... he went out and I don't know what he did." Mr. Legaal smirked, "Fine father he was." Adam looked down at the floor. "You may go, boy." And Adam went. ***** Coen and Hanneke did not ask why Adam had to stay late or why he had to write lines.  The truth was that they guessed things were not very easy for Adam at school but they hoped that time would show his classmates that the boy was earnest, well-behaved and kind.  And Adam told no one his problems but the gander that Coen kept in the barnyard.  It was a wild greylag and Coen had successfully domesticated it as a sort of guard dog. "Geese," he had told Adam, "have a loud call and are sensitive to unusual movements.  He'll let me know if anyone or anything comes on the property.  That's how I knew you were there the first night you came to us." “Really?" Adam had asked rather doubtfully, eyeing the proud animal as it waddled around the yard, orange beak lifted up as if it owned the world, adding hopefully, "Wouldn't you like a dog to do that for you?" "Tante Hanneke doesn't want a dog," Coen answered, "A dog sat on her once when she was little and she just doesn't want one." "Oh," Adam answered, a trifle disappointed. But for some reason Hugo, the gander, took a grand liking to Adam.  It sought him out when the boy crossed the farmyard and inexplicably followed him from place to place.  The bird even tolerated Adam's hand as he stroked the greyish-brown plumage, often emitting loud honks if the boy sang songs he had learned in school. “I think Hugo either feels you have bad taste in music or he thinks you are a gander too," Coen joked. "He won't migrate, will he?" Adam asked. "No, I've clipped his wings.  He'll stay the winter." It was late fall, moving towards winter and Adam had seen large flocks pass overhead as they flew southward.  Their flight calls, a loud series of repeated deep honking, was audible for miles and Hugo's brown eyes, it seemed to Adam, were forlorn at such times. "Does he want to go?" "I think not.  He has it far too good here.  His own small pond, lots of feed, and he has you." "Will you ever get a female goose for him?" "Perhaps next year," Coen said, "Who knows?" ***** As the days edged towards Christmas, there were advent sermons on Sundays.  Usually Adam went along to one of the two services in the church which Tante Hanneke and Coen attended.  He did not understand much of the sermons, but liked sitting in the bench with Coen, sharing a peppermint or two, and feeling a sense of peace.  But if someone had asked him, he would not have been able to put this feeling into words. The other service he babysat Nora, and Coen went to church with Tante Hanneke. Nora was growing, almost walking, and her favorite word, much to Adam's delight, was “Adah.” The child was beautiful and resembled Nelleke.  Black ringlets framed an oval face; huge, blue eyes sparkled underneath curling eyelashes; and two dimples appeared whenever she laughed, which was often.  Tante Hanneke, Coen and Adam all doted on her. ***** Late one evening, Adam woke up with a great thirst and got up to get a drink of water.  Passing Tante Hanneke's and Coen's bedroom, he could not help but overhear. "We have to take steps for adoption." It was Tante Hannek's voice and Coen's reply, in a lower timber, was almost impossible to discern.  Adam shuffled on in his slippers, towards the kitchen.  Adoption, what was adoption?  He looked it up in the classroom dictionary the next day and read:  “Adoption: formal legal process to adopt a child.'  He went up the page to the word “adopt” and read: “to raise a child of other biological parents as if it were your own, in accordance with formal legal procedure.” During the ensuing school hours Adam thought much about the adoption definition and what it could mean - thought so much that Mr. Legaal gave him lines.  "I must not daydream" was copied fifty times during recess.  But when he sludged home that day through the thin, wet skiff of snow that lay on the ground, he continued to wonder - to wonder if Tante Hanneke had been speaking about Nora or about himself, or about both of them.  It would make more sense if her words had referred to Nora.  Nora was, after all, only a baby and she didn't know any better but that it was Coen and Tante Hanneke who were her parents.  She was already calling Tante Hanneke “mama” and Adam found that he did not mind that in the least. It was clear to him that Tante Ellen did not want Nora.  Neither did she want him.  Not that he minded. Tante Ellen made him increasingly uncomfortable by totally ignoring him when he saw her. He slid on the snow.  Geese flew overhead.  He stared up at them.  Geese were free.  He had read once that geese mated for life.  Loyalty seemed a beautiful thing to Adam.  Hugo, if he ever got a mate, would stay true.  Geese were loyal.  He'd reached the farmyard now and Hugo, silhouetted against the barn door, honked and waddled over towards him. ***** That evening Coen Jansen began reading the Gospel of Matthew after the meal.  Nora sleepily hung back in her highchair, eyes half-closed. It was warm in the kitchen.  Adam yawned behind his hand.  He scanned the room and remembered the first time he'd sat down in the leather chair next to the stove. He could see himself sitting there even as Coen was reading the genealogy - names and names and more names.  Adam saw the names floating around in the air as if they were music notes.  All these names must have had faces at some point - faces and lives. "... the father of Jehoshaphat, and Jehoshaphat..." What a strange name that was.  His mother must have had some time calling him in for chores.  “Jehoshaphat!  Come here!” "... the father of Jeconiah and his brothers, at the time of the deportation to Babylon." "What's deportation, Coen?" Adam knew he was allowed to interrupt to ask questions. Coen had made that very clear at the onset of his stay here. "Deportation is," Coen began, furrows lining his brow as he formulated the answer, "being sent away from where you live." "Oh," Adam responded, "you mean that I was deported from Tante Ellen's house." He noted that Tante Hanneke threw Coen a look.  The look was almost angry. "No," she said, "No, it's not like that at all." Adam appeared slightly puzzled and she went on a bit irrationally - went on as color rose in her cheeks. "Well, you weren't sent away from your home. You must not think of it like that.  You just have to remember that we really wanted you to stay with us.  The deported people Coen was reading about were disobedient and God punished them by sending them away.  You  were not ..." She stopped abruptly and smiled at him before she added, "Do you see?" "Yes," Adam replied, although he did not really see, but he told himself that he would think about it. Coen went on reading, after exchanging another look with his wife. "And after the deportation to Babylon, Jeconiah..." Nora began to whine.  Tante Hanneke lifted her up out of the highchair and settled the child on her lap.  Thumb in her mouth, Nora smiled a drooly smile at Adam.  He grinned back. "... and Jacob the father of Joseph the husband of Mary of whom Jesus was born..." Jesus, that was the Son of God.  Jesus, that was in whose name Coen always prayed and was teaching him, Adam to pray.  “You must say ‘for Jesus sake', Adam, at the end of every prayer.”  So he did.  It was enough for him that Coen said so. Coen never lied. "... Now the birth of Jesus Christ took place in this way.  When His mother Mary had been betrothed..." "What's betrothed, Coen?" "Betrothed is like being engaged.  You know that time when a boy gives a ring to a girl because he wants her to be his wife." "You have to give a ring to a girl if you want to marry her?" Coen and Tante Hanneke smiled simultaneously. "Well," Coen said, "that's usually what's done." "Did Tante Ellen get a ring from Mikkel Ganzeveer?" "Probably," was all Tante Hanneke would answer. "When his mother Mary," Coen repeated, turning back to the Bible, "had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit, and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly." "Where did the child come from?" There was no answer for a few moments.  There was only the crackling of the wood in the stove and the wet sound of Nora noisily sucking her thumb. "The Child," Coen began, "that is to say, Jesus, came from heaven." "You said," Adam interposed, "that heaven is a good place.  You said last night that it was better than any place on earth." "Yes," Coen nodded, "that's true." "Well, then," Adam went on, "why did Jesus leave it?" "He left it so that you and I could go to it." Adam's face was blank and Coen continued. "Well, we can't go to heaven if we are dirty, that is to say, sinful.  Remember that we talked about sin the other day? God can't abide sinfulness.  So Jesus left heaven to make us clean.  He became a human being like you and I; He lived the perfect life that you and I could not live." They were just so many words to Adam.  He understood that he did bad things.  He knew that deep within himself he was not good.  He didn't know why this knowledge was in him, but it was.  Falling into sin, that's what Mr. Legaal had spoken of in the classroom.  But for Adam the discussions were more or less like falling into a sea of words and drowning in their meaning without being able to come up for air.  It was too much. "Why didn't God just make our sins go away," he responded, "Wouldn't that be easier than leaving heaven, and besides that, He can do anything, can't He?" "Yes, He can," Tante Hanneke came into the conversation, "but He chose to do it this way. The Bible tells us that He took on our flesh.  The Word, that is Jesus, became flesh and lived among us. We have seen His glory... I think," she added thoughtfully, "that because Jesus became a baby, and grew into a child, who grew into man, Who died for us, we can see Him more clearly as one of us, and we are impelled to follow Him." "Impelled?" "Well, that means we have to.  We just can't help it." "Become like us?" Adam said, "But why would He want to come to a place like our town where so many people..." He didn't finish.  He never divulged the painful moments at school; never spoke of the secret kicks, the snide remarks, and the multiple snubs that were his daily fare.  Coen closed the Bible. "If He hadn't come to earth," Tante Hanneke repeated, patting Nora on the back, "the disciples wouldn't have seen Him, and then they wouldn't have been able to tell us about Him, and then we would not have been able to follow Him." "But why couldn't we have followed Him without Him coming here?" Coen cleared his throat, preparing to answer, but no words came out "I wouldn't have come to earth if I were Jesus," Adam finished, "and that's the truth." Suddenly embarrassed that he had said too much, he shrugged and stared at Nora, pulling a silly face.  Nora took the thumb out of her mouth and laughed out loud, dimples showing.  Then she began to cry and Tante Hanneke motioned that Coen should finish off by praying, it was time for bed. ***** A few days later, on a Sunday afternoon walk through the woods with Hugo by his side, Adam noticed that someone or something, was following closely behind him.  There were noises like branches breaking and it seemed that the trees overhead were whispering.  He turned sharply at one point, only to see two boys run to hide behind a bush. He stood still for a minute but they did not come out and he resumed his walk at a quicker pace. Hugo, trotting in and out of the bushes, picked up speed as well. Then a rock hit the back of Adam’s head just above the nape of his neck.  It hurt and he did not know if he should stop, stay his ground and have it out with his pursuers, or keep on walking.  If he stayed, the boys might hurt Hugo.  On the other hand, Hugo was a good fighter. He had seen the gander hiss and snarl and spread his wings at the goat when the animal had playfully butted too close for Hugo's comfort. It began to snow, and Hugo, unaware of any danger, honked his contentment.  He delighted in cold weather.  Adam reached his right hand up to gingerly touch his head where he could begin to feel the swelling of a bruise. "Hurt you, did we boy?" It was the voice of Herman, a boy in his class.  Adam recognized it.  He decided to stop and turned around. Herman was not alone.  Kees Legaal, the son of Mr. Legaal, was with him.  Kees was also in Adam's class.  There was a rock in Kees' hand and in a swinging motion he lifted it above his head, making as if to throw it.  Hugo had halted as well.  The bird, sensing the tension in Adam, suddenly stood up straight next to the boy, puffing out his chest, and spreading his wings. "Hey, look at that dumb goose." "It's a gander," Adam replied, "and he's not dumb." "Oh, no?  Well, watch him fall down." Kees threw his rock, but the missile went awry as Hugo simultaneously streaked towards the boys, hissing in a frightful manner.  Reaching them, he began to peck and bite, going for legs, arms and bellies.  For a moment Adam was transfixed with pride.  Hugo was protecting him. Then he called out: "Hugo.  It's all right.  Hugo, come home with me." The gander, after a few more seconds of nipping sharply at his prey, stood still.  His frightened quarry turned tail and ran. Kees ran helter-skelter down the road but Herman disappeared to the left. The left turn was a mistake.  Crashing through several layers of bushes, not watching where he was going, he ran headlong into Zonnemeer, a small but deep pond covered with a thickening but treacherous coating of ice.  Adam could hear Herman falling; could hear the sound of ice cracking; and then he heard the sound of water splashing, water swallowing.  Next to him, Hugo was nibbling on some snow, looking remarkably unconcerned and innocent.  Losing no time, Adam followed the boy's trail, until he reached the edge of the pond. Herman's head was visible where he had fallen through in the ice and his eyes looked shocked and scared.  There were several feet of unbroken ice between the edge of the pond and the spot where he had fallen through.  Although Adam's first instinct was to run out onto the ice to help, he was extremely conscious of the treacherous instability of the surface of the pond. "It's all right, Herman," he shouted, "stay calm." The boy began to cry and Adam prayed, and he prayed out loud, "Please God, let me help Herman so that he will be all right, for Jesus sake." A calmness came over him. "Lift your elbows out of the water," he said clearly, remembering what Coen had told him to do should he ever fall into one of the many ponds in the area, "and rest them on the edge of the ice where you fell in, and breathe in deeply and slowly." He took off his woolen scarf, a red one that Tante Hanneke had knit for him, and measured it.  It was a long scarf and would perhaps do the trick if he would be able to get just a little closer to Herman.  He gingerly stepped out onto the ice.  It held him and appeared solid. Herman never took his eyes off Adam even as Adam tied a loop at the end of the scarf.  Perhaps if Herman's hands were too cold to hold the scarf, he could put the loop around his elbows.  Prepared to throw the red rescue line, he heard the snow behind him crunch.  It was Kees who had come back to see what happened to his friend.  Panicking upon seeing him in the pond, he stood rooted at the edge. "Herman," he shouted, "don't drown." "If you want to help," Adam said, "hold my hand while I throw the scarf out to him." Kees nodded and slid onto the ice behind Adam.  Adam held out his left hand and Kees took it.  The whole scene felt surreal to Adam, almost as if he were dreaming.  And perhaps, he reasoned within himself, he was dreaming and in a few moments would wake up in his bed at the Jansen farm.  But Hugo honked from the pond's edge, and he supposed that such a loud honking would never take place in a dream.  He felt Kees' stiffen at the approach of the gander. "It's all right," he reassured the boy, "Hugo won't hurt you.  He's just watching to see what I'm doing." Kees didn't answer.  He merely nodded and shivered.  Adam carefully took aim and threw the scarf across the ice towards Herman.  Herman had closed his eyes now. "Herman," Adam called out, "open your eyes and try to get hold of the scarf.  We're going to try and pull you out of the water." Herman opened his eyes and slowly reached for the scarf with his right hand. "That's it," Adam shouted encouragingly, "reach just a bit further.  You almost have it." Herman seemed to be moving in slow motion.  His hand was almost on top of the scarf and then his fingers took hold of the wool.  Clamping down on the red, his other arm rose out of the water and followed the first. "Good," Adam called out, and Kees joined him, "That's good Herman.  You can do it.  Grab it with both hands." Herman managed the feat and both of his hands were now wrapped up in the wool. "I'm going to pull slowly but will need both my arms," Adam cautioned Kees, "so let go of my hand but hold on to my coat." Kees did as Adam instructed him and Adam began to strain as hard as he could.  At first, there was no movement although Herman's arms were now flat on the ice in front of him grasping the scarf.  But then his body began to shift upward.  Slowly the boy emerged from the water.  His eyes were closed again.  As soon as his belly slid onto the ice, Adam was able to step back. "Here," he said to Kees, "help me pull now.  You can let go of my coat and grab the scarf.  Pull as hard as you can.  We'll get him out together." All this time Hugo was waddling back and forth on the land behind them, honking fiercely every few minutes.  Kees took hold of the scarf as well, and began to lend his weight to the taut line.  And bit by bit Herman was drawn closer, and drawn onto the shore.  His clothing was sopped through and through.  Adam took off his own coat and undid the buttons on Herman's coat. "Help me, Kees," he said, "Help me take his coat off and then we have to get him to walk, or run, so he doesn't ..." "I know," Kees responded, and knelt down beside his friend. Together they managed to take off the boy's coat and get Adam's coat wrapped around him. "Stand up, Herman," Adam said, "You have to walk now.  I know you feel tired but you have to walk." He slapped Herman's face.  The boy opened his eyes. "I'm so cold," he whispered. "I know," Kees answered, "and soon we'll be home and we'll get you totally warm by the stove.  But you have to get up and start walking or..." To their surprise, Herman sat up and attempted to rise.  Kees and Adam both put hands under his armpits and helped him up. "Good," Adam said, "very good work, Herman.  Now walk with us." Herman obeyed - obeyed as if he were a robot - and the three began their trek back to the village. "My house is closest," Kees said after they had been walking for some five minutes which seemed like five hundred, "so we should stop there.  I'm afraid..." ***** They reached Kees' house after another ten minutes walking.  Herman had ceased to talk.  He just mechanically moved his legs forward.  His eyes were shut again.  Kees ran up to the front door and yelled for his father.  Adam had both arms wrapped around Herman who was leaning heavily against him.  Mr. Legaal appeared in the door.  His eyes took in the situation and he immediately told Kees to start warming hot water bottles, as well as call for his mother to get some hot drink ready. Meanwhile he ran outside on his stocking feet, positioned himself on the other side of Herman and helped guide him towards the door, towards the warmth of the house.  Mr. Legaal said nothing to Adam during this time and Adam spoke no word to him.  Hugo was still on the road, honking dejectedly. When they got to the door, Mr. Legaal finally broke the silence between them. "You can go now," he said to Adam, "I'll take care of Herman." And Adam, after a final look at Herman who was still wearing his coat, went. ***** The wind had picked up in force and miniscule ice pellets fell. It would be Christmas on Wednesday.  Adam loved the songs that Tante Hanneke hummed as she prepared meals and as she went about the house.  He also loved the songs he was learning in school. To take his mind off the stinging ice that hit his face, he tried to sing one after leaving Mr. Legaal's house. But his voice would not obey his thoughts.  His hands were numb and reaching for the pockets of his coat, remembered that he was not wearing a coat.  He stamped his feet as he walked.  Hugo had half-flown, half-waddled ahead of him down the road.  He was trailing his right wing but seemed set on going home quickly.  Adam watched him until the bird disappeared around a bend.  There was a loneliness settling within him.  It was like the frost that had cruelly nipped at his cheeks the night he had carried Nora, only this cold was tugging and nipping at his heart.  The Jansen farm was ahead and he was glad of it for he did not think he could keep walking much longer.  Tante Hanneke would ask where his coat was and what would he say?  He had begun to shiver and although he tried very hard not to shiver he could not help the uncontrollable shakes that seized him every few seconds.  If he could just sit by the stove for a bit, just for ten minutes or so, with no one speaking to him, it seemed to him that he would be all right.  The door was in front of him and he stared at it, unable to reach for the handle. "Adam." It was Coen's voice and it came from behind him.  He moved his head to see where exactly Coen was, but then everything went dark and he slid down, down into a pond of treacherous ice, blackness and night. ***** When Adam opened his eyes, he was lying in bed and Tante Hanneke was sitting in a chair by his side.  She was knitting, knitting something red - perhaps another scarf?  He closed his eyes again and wiggled his toes in delicious warmth.  How good it was to be wrapped up within a house, within a bed and to have someone sitting by your side who loved you.  He reopened his eyes and this time Tante Hanneke stopped her knitting and laid it down in her lap. "You're awake, Adam?" He smiled a weak smile in agreement. "That's good.  You had me very worried for a while.  You have quite a lump on the back of your head.  Where have you been?" There was no reproach in her voice.  It was just a question.  He smiled again trying to remember where he had been.  He vaguely recalled the walk with Hugo by his side.  And there were boys - Herman and Kees.  And there was the pond.  He closed his eyes and sighed. "I was," he began, and to his own surprise, he could not continue, but started to weep. Tante Hanneke laid her knitting on the floor and sat on the edge of the bed.  She took his hands in her own and rubbed them gently. "Never mind," she said, "it doesn't matter.  What matters is that you are home safely and that I love you." "I'm home," Adam whispered, and then he fell asleep again. ***** When he awoke for the second time, it was because there was noise of some sort in the hallway.  There were voices.  He recognized the voices but could not put a name on them.  A minute later the door to his bedroom opened and Tante Hanneke walked in.  She was followed by Mr. Legaal who was followed by Coen.  They all looked serious.  Adam wished he could put his head under the covers, but his whole body felt paralyzed.  Tante Hanneke smiled reassuringly at him, and sat down on the edge of the bed. "You have a visitor, Adam." She spoke the words even as she took hold of his right hand. "Hello, Adam." Mr. Legaal mouthed his greeting in a clipped manner, and Adam half expected him to produce a ruler and begin hitting his leg with it.  He did not answer.  His mind might have woken up but his voice was still sleeping and unwilling to awaken. "I came over," Mr. Legaal went on, "to tell you that I'm very thankful you brought Herman to my house this afternoon.  It was a good thing you did, Adam." Behind his teacher's frame, Adam could see Coen smiling cheerfully.  But his own mouth would not smile back. "You know, Adam," and Mr. Legaal's voice became rather low, as if he was having trouble enunciating words, "I made you copy out lines at the beginning of the school year, lines from Deuteronomy five." Tante Hanneke raised her eyebrows and looked at Coen, who shrugged behind Mr. Legaal's shoulders. "The words were," Mr. Legaal hoarsely went on, "For I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate Me." Both of Tante Hanneke's hands now enclosed Adam's right hand and she sighed. "But," the teacher continued, as his eyes now fully met Adam's, "I neglected the second part of that text which reads, 'but showing steadfast love to thousands of those who love Me and keep My commandments.'" It was very quiet in the bedroom.  Adam could hear his own heartbeat and felt it pulse in his temples.  "You are one of the thousands, Adam, and I am sorry if I ..." Mr. Legaal turned sharply, almost bumped into Coen and, passing him, made his departure. Coen cleared his throat.  Tante Hanneke cleared hers as well. "Your teacher," Coen began, "told me what happened this afternoon, Adam." Adam nodded.  He was weary and actually wanted to go to sleep again.  But he did wonder if Hugo had come home.  He did not remember seeing the bird in the farmyard when he came back from his walk.  But then there were a number of things in his head that were fuzzy. "Hugo?" he asked. "His right wing is a bit sprained.  I've put him in a pen by himself for a few days.  He's fine though, or will be in a day or two, and he is as bossy as ever." Adam smiled and drifted off again. ***** Though he was pampered for the next few days, Tante Hanneke did not judge him quite well enough to go to the special Christmas Eve service.  He protested, albeit weakly, that she should not worry and that he felt up to the walk, but she would not hear of it. "It looks like snow," she said, "and I want you to stay nice and warm inside.  And that's an order." "I don't want you to miss the special service for me," he said, "so I'll stay home only if you go to church." Coen had nodded in agreement. "Adam is right, Hanneke," he said, "He's well enough to watch Nora and the two of us can go together." Tante Hanneke had not truly wanted to leave him, but she had conceded the battle.  Dressed warmly the two of them had left for church after supper. ***** It had begun to snow ever so lightly. After he put Nora to bed, Adam stood by the kitchen window and watched the flakes dance. They illumined briefly as they swirled past the glow of the lantern swinging from the front porch.  It was fascinating and for a long while Adam felt unable to take his eyes away.  Then the flurries grew thicker and the wind picked up, faintly howling through the trees.  Adam shivered, pulled the curtains shut and sat down in Coen's big chair.  How different things were now as compared to last year.  He could see himself standing in front of the stove, could see Coen take the baby from his arms, and he could see Tante Hanneke walk through the kitchen door in her nightgown, braids hanging over her shoulders.  And now he lived here - now this was his home.  Yawning contentedly, he leaned back and closed his eyes.  There was only the one thing, just one thing, which worried him now.  And that was the concern he saw reflected in Tante Hanneke's eyes when he prayed at night. "Do you believe, Adam," she had asked him but the day before yesterday, the day that Mr. Legaal had come, and the day that he had been so tired and despondent, "that Jesus came down from heaven to save you?" There had been a pleading in her brown eyes, and he had been tempted to say, "Of course I do." But he was unable to bring the words forward for they were not in his heart. So he had answered her with "I can't," only to see a sadness diffuse her eyes.  He added, trying once more to explain his dilemma, "I don't know why Jesus would come here and become human.  Why would He want to be like us?  Why would He have to do that if He truly is God?" She had replied, as she had done before, "Because He loves us.  Because He knew that we would follow Him more easily if He became one of us. " Then she turned away but he could hear her softly murmuring, "The Word became flesh and made His dwelling among us, full of grace and truth.  We have seen His glory, the glory of the One and Only, Who came from the Father, full of grace and truth." It was a verse Adam had memorized in school this last month, but had not quite understood.  He opened his eyes again.  He wished that God would knock at the door and explain it to him.  He wished the answer would come to him in the lantern light with the snowflakes.  Nora half-whimpered in her bedroom and he got up.  But when he reached the crib, she was sleeping, thumb in her mouth, curls askew on the sheet.  He gazed at her for a long time, remembering his promise to Oom Luit.  Stroking her cheek, he caught himself humming a Bach melody - a melody which Tante Hanneke called a Christmas lullaby. "O Savior sweet, O Savior mild, Who came to earth a little child..."  Adam felt confused by the words.  He stopped humming and tip-toed out, making his way back to the chair. As he settled in, pulling his sock-feet up and snuggling against the leather side, there was a loud thump against the window. Then another. Instinctively he slid out of the chair and lay flat on the ground.  It was a reflex movement, a movement left over from the war.  There were more sounds outside, but they were not the sounds of airplanes overhead, sounds he still heard in bad dreams.  Slowly sitting up, he crawled over to the window on his knees.  Past the curtain's edge the yard was veiled in white and barely visible.  The snowfall had become much heavier.  Through the periodic gusting, his eyes met a very strange sight.  A number of geese were wandering around the pathway leading to the door.  Then squalls of white obliterated them from his sight. Adam rubbed the windowpane, trying to see more clearly.  Where would these geese have come from?  Had they been on their way south and been disoriented by this sudden storm?  He spotted two of them close to the window, flapping their wings rather wildly and aimlessly.  They were running around in circles.  He wished Coen and Tante Hanneke were home but, because of the weather, maybe it would be very late before they would be back.  Should he go outside and help the birds?  He rubbed the pane again and strained his eyes.  Between the paroxysms of the wind coughing the snow past the window, Adam thought he could count at least seven geese.  Was Hugo with them?  No, Coen had put Hugo in a pen.  Perhaps if he opened the barn door, the birds might go in and find shelter instead of flying about in such a haphazard fashion. Before venturing outside, Adam went to the bread board and cut off several slices of bread.  He doubted whether scattering the bread would make the birds follow him, but just in case...  Carefully dividing the bread into small pieces, he stuffed them inside his pants pocket.  Then thinking for a moment, he went to his bedroom and took the flashlight out of the drawer next to his bed.  Then he walked back to the kitchen, put on his coat, his red scarf, his boots and then his mittens.  Listening intently for a moment to satisfy himself as to whether or not Nora was still asleep, he stepped into the hallway and opened the door to the yard. Honkings and hissings swirled with the wind and whirled about with the snow.  Quickly stepping outside, he closed the door behind him.  Oh, to be Hugo for a moment and convey to these birds in goose language that they could follow him! Treading out a path on the snow with his boots, he dropped bread pieces and made his way to the barn.  Would they follow?  Initially, it seemed not.  Then one of them picked at a piece of bread and nosed forward for another.  But the next moment a particularly heavy blast of wind blew him and a number of bread crumbs out of Adam's sight and when he could see again, the bird had wandered off in a different direction.  Reaching the barn, he opened the door and turned on the flashlight, shining it into the doorway.  Not one bird in the entire gaggle paid any attention.  He walked back into the middle of the group. "Follow me," he pleaded, "there's lots of straw and I can give you some chicken feed too." Although honkings and flappings encircled him, none of the geese even came close to his outstretched hands.  They were wary of him and afraid.  He was not one of them. "Perhaps if I carry Hugo outside," he spoke to himself, "they might follow him.  After all, he is a real goose and I'm not." Trudging back to the barn, it took him a few minutes to locate the spot where Coen had placed Hugo's pen. The gander sat quietly, brown eyes wide open, watching him.  Adam felt a pang of conscience that he had not come to see him earlier. "Hello, Hugo," he said, "how are you?" The bird honked softly. "I'd like you to do me a favor," Adam went on, "There are a lot of geese outside, lost in the snow.  I thought you might show them the way to the barn because you, after all, Hugo, are a goose just like them and they will follow you." He opened the pen door and Hugo waddled out, making straight for the open barn door. "That's it, Hugo," Adam encouraged, "That's it.  You're doing fine!!" Hugo turned for one second at the door, dark brown eyes shining, his right wing hanging limply by his side.  Then he turned his grey head and walked on, disappearing into the white.  Adam ran after him, and reaching the barn opening, initially could see nothing but heaving snow.  Then something half-flew, half-darted perilously close past his head into the barn.  It was Hugo, fan-shaped tail dragging wearily behind him.   Following Hugo's lead while honking wildly and flying in a straight line, the seven geese streaked past him as well. Turning on his flashlight, he stared at the grey birds, some of whom were already tucking their beaks under their wings.  Bulky bodies, thick long necks and greyish-brown plumage were all huddled together on some straw.  Hugo had retreated back into his pen.  His orange bill emitted a soft “Gaa,” and Adam smiled.  He heard the wind blowing outside.  He did not know where it had come from or where it was going. Illustrations are by Keturah Wilkinson....

Red heart icon with + sign.
Assorted

He who has ears, let him hear

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about Him, so that He got into a boat and sat there; and the whole crowd stood on the beach. And He told them many things in parables, saying: ”A sower went out to sow. And as He sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fells upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty…” *****  The passage from Matthew 13:1-9 is a very well known passage, a very well known parable. The first sentence in this parable deals with “path” people. Have you ever known “path” people? Are you acquainted with people so hard-packed that nothing seems to be able to penetrate the much-traveled surface of their hearts? A “hard path” man Ernest was born in 1899 in Oak Park, Illinois. His father and mother were solid and evangelical. They stocked their young son's bedroom shelves with good and inspiring G.A. Henty books. Morning family prayers were accompanied by Bible reading and some hymn singing. Discipline was diligently applied and if bad language came out of the boy's mouth, it was washed out with soap. When Ernest was eight, he received a note from his Dad which read: "Your Daddy loves you and prays that you may be spared many years to praise God and help your parents and sister and others about you." And when he turned sixteen, his father, who was a doctor, likewise encouraged him by writing: "I am so pleased and proud you have grown to be such a fine, big, manly fellow and will trust your development will continue symmetrical and in harmony with our highest Christian ideals. I want you to represent all that is good and noble and brave and courteous in Manhood, and fear God and respect women." However, good his father's hopes and his mother's prayers were, the immortal seed that was sown liberally during the boy's maturing years fell on a hard pathway. Young Ernest, whose surname was Hemingway, had a heart which seemed impenetrable. During his teenage years he began to write pornographic stories, used foul language, and did not feel guilty. At eighteen years of age, he had no more use for the church. He often took God's name in vain. He once stopped just short of killing his father. His mother warned him in a letter: "Unless you, my son, Ernest, come to yourself, cease your lazy loafing and pleasure seeking and borrowing with no thought of returning, unless you stop trading on your handsome face, fooling little gullible girls, and neglecting your duties to God and your Savior, Jesus Christ - unless, in other words, you come into your manhood, there is nothing before you but bankruptcy: you have over drawn." Till the day she died, Ernest's mother did not cease to pray that her son's eyes would open to the very real spiritual danger he was in. Ernest Hemingway is depicted by Wikipedia as a successful American journalist, novelist, short-story writer and sportsman. But in reality this “hard-path” man was an apostate and one who knowingly turned away from the free offer of salvation. Married four times, he died a depressed and hopeless person, committing suicide in 1961. Ernest Hemingway is one of countless numbers of children raised in Christian homes who have not allowed the seed cast on their lives to penetrate the surface of their hearts; have not been impressed by it; have become calloused to it; and have not brought forth fruit. He who has ears, let him hear. A “rocky place” woman Have you known “rocky place” people? Have you known temporary people? Have you known people who appeared genuine for a short time before succumbing to other interests? When difficulties come because of the Word, they stumble. When the promises of the Gospel do not pan out according to their desires, they change radically. Leslie was an older lady whom I met on a street corner. She was outgoing and not at all averse to having a conversation. "Do you have any faith?" I asked her. Untucked strands of hair blew about her rather thin face, and grey eyes peered almost accusingly as she stood in well-worn indigo sandals in front of me. Her left eyelid had a blue vein running straight down towards her left cheek. We, a group of church members, were evangelizing at a Kitchener intersection, speaking with passers-by. "I used to believe once," she answered, not at all put out by the question. "Why don't you believe anymore?" "There is too much hatred in the world. It's terrible what people are doing to one another. This world is a mess. We are destroying it." "So you think that you would believe if the world was a well-ordered, happy place?" "I think," she replied, meeting my eyes evenly, without any visible nervousness, "that this mess could be straightened out by God Who is all-powerful. Obviously He is not doing anything, and therefore I reject Him." "Do you know the story of Creation?" "I do." Leslie punctuated the words with conviction, straightening out her five-foot two frame as she enlightened me. "And I think the Biblical story of creation is OK for those who need a story like that. I'm not going to criticize weaker people for needing a crutch. But we both know that science has come up with a much better explanation for how this earth began." "You mean evolution?" "Exactly." Leslie was emphatic. "But where does the first cell come from? Doesn't it take as much faith to believe in the creation of a first cell, as it does to believe in creation by God?" "No, evolution does not take faith. It's a fact." "Science changes every so many years. What people hold for truth now, might change in ten years. Do you agree with that?" "Absolutely." Leslie's face glowed as she added, "That's what makes science so wonderful. The facts can change all the time. We grow towards full and perfect knowledge." "Do you know that Charles Darwin died in agony and fear?" "Yes, I do," she acknowledged, but with a smile, "and that was because he feared that he had undermined Christianity. And so he had. Good for him!" "And if you die, what do you think will happen to you." "You want me to say that I will either go to one of two places. But you see, the truth is that I will simply stop existing." "What if you are wrong?" "I will still be all right. But I have to go now." Leslie took off at a brisk pace down the sidewalk. She was a lonely figure. Her skirt flapped above the sandals, and uncombed hair trailed behind trying to forsake a thin neck. How sad are those who do not accept the full counsel of God. Temporary faith dies into futility. He who has ears, let him hear. "Thorny" people Have you known “thorny” people? Have you known people who have weeds emanating from their hearts smothering the seed? Have you known people crammed full of things which they value much more than the Gospel of Jesus Christ? There was a man who lived among believers in the times of the New Testament church. His was a familiar face during church services. He worked faithfully alongside others, was a colleague, and an accepted co-worker for the kingdom of God. And yet, suddenly, the man left the communion of saints. His name was Demas. Mentioned only three times in the Bible as a companion of Paul, Demas was, in the long run, neither faithful nor dependable. He had, as an adherent of the faith in Jesus Christ, tasted the goodness of the Word of God but then he had consciously spit out this goodness. At some point during his association with Paul and other Christians, Demas had concluded he had no desire to meet the demands of the Gospel message. Knowing full well that his life would have to change drastically into a humble obliteration of self if he committed wholly to God, he stood at a crossroads. Weighing matters on the balance, Demas arrived at the opinion that the world and its riches were more significant than the good news of Salvation. This opinion choked the seed. We never hear of him again. He who has ears, let him hear. “Good ground” people Have you known “good ground” people? People who are joyful, people who strive to understand God's Word, people who keep it and bring forth fruit? People who are compelled to share the good news of salvation? The Hmong are an Asian people who live in a remote part of southwest China. Miraculously, they heard a broadcast in their own language in the 1980s. This broadcast came through the shortwave radio preaching of a Hmong evangelist named Vam Txoob Lis, or John Lee. John Lee was stationed in California, a long way away from where the Hmong lived, and it was his joy to proclaim the Gospel in daily broadcasts. He had no idea whether or not his message was being either heard or accepted by people in whose tongue he spoke. Nevertheless, he kept preaching. One day during this season of preaching, an old Hmong man was tuning his radio. Suddenly he heard someone speaking Hmong. Surprised, he called others in his family to gather around and listen with him. For the first time, this family heard about the Lord Jesus Christ and they were astonished at what they heard. The next day the old man notified the entire village, and a great many people gathered around their radios to listen to what John Lee had to tell them. They, in turn, shared with other fellow villagers and neighbors. The old man also felt compelled to walk many miles to eighteen other Hmong villages in the valley they inhabited. As a consequence, thousands of people came to hear the Gospel each day and the eyes of their hearts were opened by the Lord. As the people in this valley were convicted, they came to the conclusion that they had to make a decision about what the preacher was teaching them on the radio broadcast. The leaders of the eighteen villages met together and debated the topic, in the end deciding that they should become Christians. Although they did not have Bibles, they consciously chose to obey whatever John Lee should preach from the broadcast. When idolatry and its sinful ways were spoken on, the Hmong destroyed all the idols in their homes. When they heard about baptism, they dug pits and filled them with water. Afterwards they baptized one another. An estimated 80,000 to 100,000 Hmong became Christians that year listening to the Far East Broadcasting Company's Manila station. Drug addicts were cured, marriages were healed, and broken fellowships restored. The amazing part is that as this was initially taking place, John Lee was unaware that this was taking place. One day he preached about the Lamb's Book of Life. The Hmong, not fully understanding this, all agreed they needed to be included in this book. According to Paul Hattaway, author of An Asian Harvest, they sent a large package to the radio ministry's California office. When this package was opened, a bundle of papers was extracted from it with the names and signatures of some 10,000 Hmong people. There was also a cover letter which read: “Dear Sir, please include the following people in the Lamb's Book of Life!" As the Gospel newscast continued, the number of Hmong becoming Christians rose to hundreds of thousands and continues to this day. “Good ground” people, they are a persecuted people and stand in need of prayer. He who has ears, let him hear. Conclusion Isaiah 55:10-11 states: "As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my Word that goes out from My mouth: it will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it." He who has ears, let him hear....

Red heart icon with + sign.
Assorted

Worldviews and Dogviews: what are they?

“What’s a worldview?” I asked. “It’s a way of viewing the world,” my helpful friend answered. “Um, thanks.” ***** Long before I ever knew what a worldview was, I knew it was an important word. It was even the answer to one of the biggest questions I had ever asked: “How is it that creationists look at geology and biology and physics and other facts and see evidence of God, and evolutionists look at the same facts and see evidence of evolution?” A very wise older individual gave me a short but assuredly brilliant answer to this question. He said, “It’s because creationists and evolutionists have different worldviews.” He was a very smart man, so this must have been a very smart answer, but it didn’t help me. I had to find out what a worldview was first. The dictionary was uninformative. According to it a worldview is: “the overall perspective from which one sees and interprets the world.” Okay, but what does it mean to “interpret the world”? In the end, it turned out that “worldview” was too difficult a word for me to understand in one giant leap. I had to first learn about a smaller but similar word: “dogview.” Dogview basics If a worldview is “the overall perspective from which one sees and interprets the world” then a dogview is, of course, “the overall perspective from which one sees and interprets dogs.” It turns out everyone has a dogview and each person’s dogview can be quite different from their neighbor’s. To put it another way, a person’s dogview contains their basic core beliefs about dogs and answers all the big questions people have about dogs like: why are dogs the way they are, and why do they do the things they do? You could call it the starting point for figuring out dogs. The really remarkable thing about dogviews is that a person’s dogview can sometimes have an incredible effect on how they interpret facts. Take for example, the case of Mel and Nicky, two friends who have very different dogviews: Nicky is convinced that all dogs are nice, while Mel believes that all dogs are mean. THE FIRST DOG One day, as the two of them were out for a walk, a dog jumped out of the bushes just a few feet in front of them. Mel, of course, thought this Pit bull/Doberman-cross looked quite menacing, while Nicky was convinced it just wanted a scratch behind the ears. When she approached to give the brute a pat, it bit her in the ankle and then ran off. While this incident only added to Mel’s belief that all dogs are mean, if you thought this would force Nicky to revisit her "all dogs are nice" dogview, you would be mistaken. Nicky had a very strongly-held dogview so, rather than changing it, she reinterpreted the events to fit her dogview. “The dog wasn’t being mean,” she told Mel, “He was only giving me a love nip.” DOG NUMBER TWO As Nicky and Mel continued their walk, another dog just happened to jump in front of the two friends. With his tail wagging, the St. Bernard bounded forward and leapt up, putting his front paws on Mel’s shoulders. The dog knocked him right over and started licking Mel’s face. After a moment or two of this the St. Bernard, tail still wagging, bounded back into the bushes and disappeared. “See Mel,” Nicky exclaimed, “All dogs are nice. He liked you so much, he was licking your face!” To you or me it might seem this dog was nice and very friendly, but Mel saw things quite differently. His dogview, after all, was that all dogs were mean, so he interpreted the St. Bernard’s actions in light of that dogview. “Licking me, you say! He wasn’t licking me; he was tasting me! Fortunately, I didn’t taste very good to him, so he left to go find someone else to devour.” Mel and Nicky saw the exact same events and yet, because of their opposing dogviews, they interpreted those events very differently. They obviously had messed up dogviews – all dogs aren’t nice, and they aren’t all mean either – but because Mel and Nicky were so dedicated to their incorrect dogviews, they forced the facts to fit. So what’s a worldview? Once I understood the intricacies of what a dogview was, it became a lot easier to understand what a worldview was. As Reformed Christians we understand that God is sovereign over all of life – everything has been made by Him, and the purpose of life is to glorify and enjoy Him forever. That means our Christian faith is the “overall perspective from which we see and interprets the world.” Christianity is our worldview. To put it another way, a worldview is a lot like a dogview, except instead of being just about dogs it concerns the whole world. A person’s worldview answers the big questions that we all have about the world and the people in it like: Why am I here? What is the nature of the universe? Why is there evil or good? A worldview is a person’s starting place, or their foundation for figuring out the world and people in it. And like their dogview, a person’s worldview can sometimes have an incredible effect on how they interpret facts. Christians, for example, see the exquisite complexity of a human eye and understand it as evidence of a Grand Designer. Evolutionists, however, believe that the whole universe is the result of chance (that’s their worldview) so they look at a human eye differently. To them the complexity of the human eye is not evidence of a Grand Designer, but is instead evidence of vast amounts of time. After all, chance couldn’t produce something like an eye overnight – that takes time! Like Mel and Nicky, evolutionists force the facts to fit because the only alternative is for them to abandon their mistaken worldview and look for another. And like Mel and Nicky, most evolutionists hold on to their mistaken view too strongly for them to consider looking at the world in a different way. As Christians, we can take comfort in the fact that our worldview explains the world like no other worldview can. We can understand subjects like psychology better because we have a good grasp of human nature. Economics, as complicated as it is, is easier for Christians because we know that man is motivated by self-interest. Our worldview helps us have stronger marriages because we know that women are supposed to submit to the authority of their husbands and that men are supposed to love their wives sacrificially, as Christ loved the church. We understand events like wars and terrorism better than the world because we know that man is sinful by nature (and that it would be naive to presume all false religions are inherently peaceful). We can face illness and sickness with hope because our Christian worldview explains why illness and sickness exist. Our worldview makes the world understandable. And for that we should thank the One who gave us this understanding, and we should share His gift with everyone we know. Jon Dykstra does not own a dog and is quite happy about that. ...

Red heart icon with + sign.
Assorted

Losers are part of the plan

As far as many politicians and voters are concerned, “going green” is the equivalent of “motherhood and apple pie.” Typically, the “transition to a green economy” is presented as a major step toward solving issues connected with the environment. For example, on May 1, 2019, the British Parliament declared a “climate change emergency.” According to the report in Nature (May 9, p. 165): “The declaration is not legally binding and there is no clear definition of what it means, but it is taken as a signal of Parliament’s intention to act.” And what was the particular emergency or crisis that led to this declaration? There were some major demonstrations about climate change in that country in April. That may have been the emergency. In any case, there is no doubt that the U.K. politicians mean business. And the U.K. is not alone in this endeavor. Enormous costs The next day following the declaration of an emergency, a British think tank on climate change issued a major statement. This group recommended that the U.K. should aim for net-zero greenhouse gas emissions – including international flights and marine shipping – by the year 2050. That should prompt a question: how exactly can society fuel jets, and ocean transport ships, without burning high-intensity fossil fuels? The think tank recommended that Britain should spend 1-2% of Gross Domestic Product (about $26-52 billion US per year) to achieve a result where emissions of carbon dioxide from industry and transportation and domestic heating and cooling are completely eliminated. Interest and support for the “green transition” is a major concern of many governments worldwide. For example, an intergovernmental agency, International Renewable Energy Agency was founded in 2010. With headquarters in Abu Dhabi, it works closely with the United Nations to make recommendations on ways to achieve the green economy. As far as specific countries go, Germany seems particularly keen to support studies on the economic implications of adopting renewable energy on a worldwide basis. For example, the German Federal Foreign Office funds a Geopolitics of Energy Transformation project out of Berlin. Climate change as a reason to abandon democracy? Four experts concerned with the worldwide political and economic ramifications of a move towards green technology, and away from an economy based on fossil fuels, published an article on this issue on in the May 12 edition of Nature titled: “How the energy transition will reshape geopolitics.” They consider four scenarios with respect to energy use up to the year 2100. The one they favor, which they entitle the “Big Green Deal,” involves a wholesale abandonment of fossil fuels. The scenario they really don’t want to see is called “Dirty Nationalism” which really refers to the status quo. Labels are powerful things. That’s why the activists who brought us the term “dirty oil” to refer to Alberta’s production of oil from oilsands, now bring us “dirty nationalism” to disparage any emphasis on national concerns (as opposed to an international agenda).  These authors define the status quo as a situation when “Politicians want to protect local jobs and incumbent industries such as coal and manufacturing.” Note that they seem to consider that manufacturing is on the chopping block along with fossil fuels like coal. They then continue to list what they don’t like today: “Elections bring populists to power in world’s largest democracies and nationalism grows. Nation-first policies put a premium on self-sufficiency, favoring domestic energy sources over imported ones.” The problem is, of course, that voters obviously desire an economy which will allow them to make an adequate living. But, the experts declare: “abating carbon will create losers.” They take this as a given. There are few people, however, who want to vote themselves into a loser category. Therefore top-down totalitarian measures may be necessary, these people declare. For example “China has scaled up renewable energy through top-down rule and state planning.” Indeed Western support for democracies should be questioned, they insist. Causing a crisis So what kind of costs is society facing as, or if, they contemplate a transition to using renewable resources for energy production? For a start, economies that produce oil and gas could lose a total of $7 trillion US in the next twenty years. (p. 30). Some oil companies and some states could go bankrupt. Oil exporters might lose global influence whereas importers will be empowered. We see that already in regional conflict in Canada. None of this is at all appealing to voters in oil-exporting jurisdictions. There is no point crying to government that such measures will cost many jobs. That is all part of the plan! The Yellow Vests movement in France is a case in point. In October 2018 large demonstrations took place to call attention to the high cost of fuels which was making life so difficult for ordinary working people. Wikipedia calls it a “populist grassroots revolutionary political movement for economic justice.” Similarly, we can consider the controversy over a carbon tax in Canada. A headline in the June 14 Edmonton Journal read “Carbon Tax must double to meet targets.” Apparently parliamentary budget officer Yves Giroux calculates that for Canada to meet her Paris agreements (on climate change) by 2030, the carbon tax must increase to $102 per tonne compared to the present $20 per tonne and it would have to apply to all sectors of the economy. At present, large industries pay on only a fraction of their emissions. This is so that Canadian manufacturing can compete internationally. The objective of the tax, however, is to make it expensive to generate energy from fossil fuels, and that will impact anyone who drives, or wants to heat or cool their homes, or works in industries. Who are the desired losers? Of course, it is the ordinary citizens who will not be able to find jobs or pay for necessities. That is what the carbon tax is supposed to achieve. Platitudinous declarations that there will be other jobs, are not at all convincing. Alternatively, however, the zero-carbon world is not appealing either from a geopolitical point of view. A zero-carbon world does not do away with the conflict over access to fossil fuels, it merely produces different conflicts. Thus the authors point out: “In a low-carbon world, the struggle will be how to finance the infrastructure and to control the technology needed to harness wind, solar and other renewable power sources, and how to secure access to the materials required for the manufacture of that technology.” (p. 31) Significantly the rare earth metals lithium and cobalt are very important for battery manufacture and only a few countries can supply these. Even more concerning is the issue of land use under the new regime. The authors point out that “Competition over the use of land for energy production will have implications for food and water security.” (p. 30) We are already seeing some of this kind of conflict. Solar farms, for example, cover large tracts of land and yet yield quite low energy. There are no crops, no natural plant or animal communities under solar collectors. Wind farms produce their own problems including bird and bat deaths and noise. These sources of energy are so dilute and sporadic that huge tracts of land would be required. The climate modification (cooling) that natural communities provide, would be lost. This is not the way to a greener ecology! Conclusion The interesting thing is that governments are, presumably, aware of the costs of a green transition. Yet they have been so overwhelmed by the declarations of “the established science of climate change” that they press grimly onward with the green agenda, spending billions of dollars in the process. There are, however, a number of exceptionally qualified experts who deny that carbon emissions and climate are tightly linked. Let us not act like the people of the U.K. with their declaration of a “climate emergency.” Perhaps they are like the fabled Chicken Little who fooled everyone into believing that the sky was falling. It is to be hoped that more governments will display the courage needed to review the issue of climate change in a critical light.  The money saved from the green agenda would be put to much better uses. ...

Red heart icon with + sign.
Assorted

Is it ever permissible to lie?

When Reformed Perspective first started, we had regular contributions from Dutch politician and journalist Piet Jongeling.  In this article, from the October 1985 issue, he writes of his experiences during World War Two, when the Nazis arrested him and sent him  to the Amersfoort concentration camp. ***** People who are in the public eye must be prepared to face the criticism of onlookers and bystanders if they want to stay in business. I have experienced that quite often in my life as journalist, politician, and author. One of those experiences was a letter I received recently and which I would like to share with you. The letter read as follows: Dear Mr. Jongeling: Some time ago I had to do an essay on the topic of "the white lie" for a Reformed young peoples group. I would like to share part of my introduction with you. I wrote:  In a book about Dr. R.J. Dam I read that the question of the “white lie” became a vital issue during the German occupation of the Netherlands, and that Dr. Dam discussed this issue several times, and in great depth. On the one hand, he rejected the easy acceptance of lying that was so often the case during the war. On the other hand he showed a real understanding of the Biblical dilemma Christians faced here: to speak or not to speak lies, and to do so in love for God and for their neighbor. He understood how difficult it would be always to witness to the truth if he were to fall into the hands of the enemy. So as much as he hated the necessity of lying, he maintained that if he were forced to speak, he would never want to put other people's lives in jeopardy. Clear enough. How different is Jongeling! In the booklet "Called and Gone," an interview with Peter Bergwerff and Tjerk de Vries, Jongeling says: “I have lied faster than a horse can trot.” Such a statement forces me to classify Jongeling with the many people who during the war stole like the gypsies. Thus far a part of my introduction. As could be expected, your quote about "lying faster..." was brought up in the question period. I promised the young people at the meeting that I would get in touch with you to ask you to please elaborate further on that statement, preferably in the light of Dr. Dam's position. I will soon be speaking on the same topic at a men's society meeting. I could then include your explanation in my paper. Hoping you will comply with my request, etc... Discussing it in our cell Thus far the letter. Didn't someone once say: "Give me just a single line of your writing, and I'll hang you by it?" Somehow this brother letter-writer manages to use my words "lied faster..." to put me in the lineup with those who, according to him, "stole like the gypsies" during the war. Now, the issue of whether it is ever permissible to lie has been the subject of much public discussion in the past, and it is most certainly a relevant question. So let us consider what was and what was not allowed under God's law during the German occupation. First of all, it is necessary to read my "quote" in the context of the interview in which it was given. In Called and Gone I related the events surrounding my arrest in March 1942 and the interrogations that followed. A member of our resistance group had been arrested and an anti-Nazi pamphlet had been found on him. Under heavy pressure and torture the man finally admitted that he had received the document from me. That was the truth – I worked in the distribution center from which our group spread its literature. After his confession I was promptly picked up. But the search of my house yielded no evidence: everything had been quickly gathered up and hidden somewhere else. In this excerpt from the Called and Gone interview I continue recounting my experience in German custody. We were both questioned for days on end, first in the police office and later in the remand center in Groningen. It still amazes me how wonderfully well it all ended up. We were locked up in separate cells, although in the same block. Between us there was an empty cell. But we soon discovered that with a bit of effort we could talk via the large heating system pipe that ran through the back of all the cells. We were dragged out for questioning one at a time. When he returned – often after being tortured – I asked him what questions they had asked him, and what answers he had given. And later, when I faced the same questions, I made sure that my answers corresponded with his... ...for some time I shared a cell with Rev. J.W. Tunderman. He was minister in Helpman and on January 6, 1942, the Gestapo dragged him out of his home. In December of that same year he died in Dachau. Together with him I have prepared my case as well as possible in the circumstances ... I lied faster than a horse can trot. As was to be expected, the interviewers zeroed in on that last statement. They asked me: "Lied faster than a horse can trot? Did you give that any thought at that moment?" I replied: Yes, I did. But in a way one also acts intuitively in such a situation. Sitting in the cell together, Rev. Tunderman and I, we discussed the issue for hours on end. Tunderman was very straightforward. He said simply: “You must not tell them the truth. If you do, many others will perish.” Of course, one could say, as later Prof. Greijdanus did, that in such a case you should remain silent. But that doesn't work. Those hoodlums use the most inhumane methods to make you talk. Besides, there are situations when silence does not help either. Take as an example, a farmer who is hiding fugitives, as so many did in those days. "Are you hiding anyone?” "I won't tell ... I won't tell...” No, refusing to answer is not a practical solution. That’s why I believed it was my duty to lie. To this day I still believe that. They hit me, they hurt me, but I had built up a watertight story and that is why I could stick to it. There are situations like that in the Bible. Think of Rahab and her lie; think of Gideon with his torches in the empty jars. Those were well-designed ruses with only one intent: to mislead the enemy. Thus far the quotes from the interview. I maintain to this day that I acted, though spontaneously, yet not rashly, when I did not share the truth with those torturers in the Scholtenhuis prison. Had I remained silent, assuming for a moment that I could have kept that up even to death, the result would have been heavier pressure on my fellow inmate. And he had already succumbed once. He would most likely have been forced to mention more names. But now it became possible to communicate via the heating pipe, so that we could make up a story that steered their whole investigation to a dead end, so that further arrests were prevented. On the Ninth Commandment During the war hundreds, perhaps thousands, of people pondered how best to deal with such cloudy ethical dilemmas. Some preachers tried to provide Scriptural leadership on these matters. Rev. Tunderman did that for me in our cell. Rev. B. Holwerda did it in his preaching. In his collection, The Gifts bestowed on us by God, Part IV, we find a sermon on Lord's Day 43 (the Ninth Commandment), held on Sunday, January 24, 1943. That was in the middle of the war, when the matter of “white lies” was extremely relevant. And it was at a time when many ministers of the Gospel had already been dragged away into concentration camps because they had said things on the pulpit which were not to the liking of the occupying forces. This did not deter Rev. Holwerda. He let the light of God's Word shine on those points that, especially amidst the terror of war and the confusion of the occupation, most had to be clarified. Holwerda explains that the commandment “You shall not bear false witness against your neighbor” brings us into the realm of the courts. These courts are in place so that the government may avenge unrighteousness in a righteous manner. To that end, proper order is to be maintained, and everyone is called upon to give his full cooperation with these courts. Therefore, when so requested, one must speak the truth. But it would be another thing altogether if telling the truth would become instrumental in the abuse of justice. Then, according to Holwerda, witnessing to that truth has become senseless. As he puts it: When the Lord asks His children to walk in the truth and to act in truth, there is something more and different at stake than simply providing factually accurate information. Communion with God and our neighbor comes first. Therefore, in the life of obedience to this Ninth Commandment the key question we need to ask is not whether we are at odds with the facts, but rather whether we are shortchanging our neighbor... If I am put under pressure to make a statement which clearly would deliver my neighbor (or myself) up to unrighteousness and render him defenseless against the brutal force of the father of lies, woe then to me if I dare speak the truth! For then I sacrifice my neighbor on the altar of the facts. But the Ninth commandment forbids me to sabotage justice. Therefore, it commands me to sabotage unrighteousness — if need be, through an incorrect declaration. If need be, I must be willing to sacrifice the facts for the sake of the urgent needs of my neighbor... Holwerda continues with examples from the Bible. And he warns against abuse. Let no one say: We may do as we please; the minister has said so... No, you shall love your neighbor, honor his rights, defend his good name and reputation, and so ensure that there is room for him within society. And you shall love him “as yourself.” You shall also protect your own rights. All this is necessary, otherwise society will collapse and sink in the mire of lawlessness. A Reformed thesis In 1979 the Korean minister Bo Min Lee was promoted to doctor of theology at the Kampen seminary. His thesis was entitled: Mendacium officiosum, with this explanation as a subtitle: "A discussion of the so-called white lie, with special emphasis on Augustine's views." Although there is quite a bit of Latin in this dissertation, it is written in a clear and readable manner. A comprehensive critique is not in place here, but a few lines and conclusions may suffice to illustrate the point I am trying to make. The concept mendacium officiosum is usually represented by the English expression "a white lie," but that does not properly express what is contained in the Latin phrase. "Officiosum" means something like: "in the service of..." According to the author, the phrase expresses the service we are sometimes called to deliver to our neighbor or to ourselves through the means of speaking an untruth. But "white lie" also indicates the critical situation in which we find ourselves and which makes the speaking of such an untruth a means of protecting ourselves and our neighbor. Augustine and many theologians after him reject any speaking of untruth, even if it results from the desire to prevent a terrible evil from befalling a neighbor; for instance, murder or rape. Bo Min Lee claims that such a radical rejection by Augustine and his followers results from an erroneous separation of the body as the lower part of man and the soul as the higher part, an idea that has its roots in the Greek world of thought. He also demonstrates that the church father could only maintain that outright rejection by following an incorrect exegesis of all kinds of Scripture passages. The Scriptures The dissertation's third chapter, entitled "Scriptural givens," begins as follows: It is as clear that Holy Writ forbids us to lie. Texts such as “You shall not bear false witness against your neighbor” (Exodus 20:16) and “Do not lie to one another, seeing that you have put off the old self with its practices” (Colossians 3:9) leave no doubt. And Augustine did not leave any of this open for discussion. But some passages of Scripture create problems and leave us with the question: is every form of lying at all times forbidden? The author then introduces a long list of texts of which the first is Rahab's misleading answer when Jericho's king demanded that she hand over Israel's spies (Joshua 2). The Bible praises Rahab because of her attitude towards the spies and the people of Israel, as we can read in these four passages: Joshua 6:17: And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent (Joshua 6:17). Joshua 6:25: But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho (J Hebrews 11:31: By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. James 2:25: And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? It’s clear that nowhere in the Bible is Rahab’s lying denounced. However, many exegetes hold that Rahab also wasn’t praised for her lying, and that it was Rahab's faith that was praised. They insist that it was still wrong of her to utter lies to save those spies. Bo Min Lee rejects this form of reasoning. In an extensive discussion of the relevant passages he shows that such conclusions are based on a twisted exegesis. Rahab is being praised in the Bible for her "faithful works," and the misleading message she gave is a vital part of those "faithful works." The same holds true for many other cases where the Bible describes how misleading statements were made with a virtuous purpose and were clearly crowned with a blessing. Think of the God-fearing midwives in Egypt (Exodus 1), of Jael and Sisera (Judges 4:18-22), of the woman of the house of Bahurim (2 Samuel 17:17-20), and also of several stratagems which have only one purpose: to impart to the enemy an erroneous image of reality. The author of the dissertation then comes to this conclusion: The Bible does not prohibit what Rahab and others have done, and therefore we have no right to introduce such a prohibition now. We realize that the mendacium officiosum may never become a matter of routine. Such “lies” may only be used in borderline situations. He continues to explain then that such borderline situations are governed not only by the Ninth Commandment, but that the other commandments are often relevant as well. That, too, he illustrates with a number of Scriptural examples. Again, it is impossible in the short space of this article to relate the many arguments Bo Min Lee produces in his thesis. He also gives ample coverage to opposing views, but refutes their ideas in a most convincing manner. A forced choice During those critical days of war and occupation, many Christians were confronted with the problem of what to do if one fell into the hands of the enemy. I was one of them. What do I do if a factually correct answer can cost others their freedom or even their lives? We had no time then to have an interesting theoretical discussion on that matter. It was literally a matter of life and death. Many, and I was one of them, concluded: I must not reveal the facts. And silence, even if I could keep that up, will not help. And just as a ruse aimed at spreading disinformation by fake actions is acceptable during times of war, so misleading the enemy with words is also acceptable — even mandatory. That, in the jail cell, facing death during the torturous interrogations, was not a choice one made rashly. But it was a choice that was suddenly forced upon people, and their correct decision has saved the lives of others. It was a choice for which I in my circumstances have prayed and for the outcome of which I have given thanks to God, the Father of truth. And if someone, like my letter-writer, equates that with the activities of those who in wartime "stole like the gypsies," he should really reflect a bit more deeply on the meaning of the ninth commandment, also as it affects his own speech.  Some readers might know Piet Jongeling better by his pen name, Piet Prins, under which he wrote the children's series "Scout," "Wambu," and "The Four Friends."...

Red heart icon with + sign.
Assorted

Mental illness: responsibility and response

Back in Grade 6 my twin daughters came home talking about that day’s lesson in Health class. They were learning about something called “the blame game,” and why it’s not an appropriate response to the difficult situations in which we find ourselves. THE BLAME GAME Probably we all know how to play the blame game. We are criticized by our supervisor at work, and we’re quick to point to the circumstances that led to our poor performance. Or I’m in a tough conversation with my wife, and she’s making some accusations, but I’m throwing them back with some of my own. Sometimes the blame game is played in the church too. A person blames his lazy attitude on the way that he was raised as a child. Someone blames his lack of church contributions on his high load of debt. I suspect that we don’t usually have patience with this kind of blame-shifting, and we want to hold people to account. But what about some other scenarios? Can we excuse certain sinful behaviors because of the presence of a mental illness? Should we make allowances and exceptions because of how a person is afflicted in his or her mind? What is the balance of a person’s responsibility and their illness? As fellow members in Christ, how can we respond in a way that will not only help the person, but also honor the holy God? TWO SCENARIOS Ponder a couple of scenarios so that you can understand what I mean, and so that you can also appreciate the challenge of sorting out a fitting response. There is a sister in your congregation who is only very rarely in church on Sundays – maybe once per month, sometimes less. It comes to light that she has an intense anxiety about coming to church. She fears almost everything about it: being surrounded by other people, having to speak with other people, being in an enclosed space for more than an hour. She agrees that God wants her to gather with his people, and that it’s important for her faith, but she can’t do it. Is she is breaking the fourth commandment, and should she be under discipline? Or does her illness – this extreme phobia – excuse her lack of attendance? There is a brother who is struggling with addiction to pornography. He has admitted that for the last five years he has viewed pornography on an almost daily basis. Some accountability has helped, but the brother admits that he still finds ways to access sexually explicit material. As the months go by, he seems to be growing more entrenched in his sin, and he is less open to the guidance of fellow members. He recently said that the fault for his sin is in his brain, that his addiction to sex means that he is incapable of resisting. Is this a clear cut case of unrepentant sin against the seventh commandment? Many more scenarios can be described. But the critical question is this: Are there times when, because of my brain, I am not responsible for my behavior before the Lord? ENCOUNTERING MENTAL ILLNESS We’re speaking about mental illness, but it’s good to back up for a moment and offer a definition and then list a few examples. First, a loose definition: A mental illness is a clinically significant health problem that affects how a person feels, thinks, behaves, and interacts with other people. Second, in our life together as believers, what mental illnesses are we likely to encounter? There is depression, dementia, obsessive compulsive disorder, anxiety, bi-polar disorder, panic disorder, attention deficit disorder, anorexia, bulimia, post-traumatic stress disorder, and various extreme phobias. We might also encounter mental health difficulties that arise because of addictions to drugs and alcohol. BLAME THE BRAIN? 1998 / 204 pages So here’s the question: How much can we blame the brain? Now, if you’re hoping for black-and-white, binary approach, you won’t read it here. If you’re looking for a formula or equation that you can use in these kinds of situations, you’ll have to look elsewhere. And there surely isn’t one! As already noted, this is a complex area to navigate. No two situations are the same because of the individuals involved, their predispositions to developing mental illness, the particular illness, and the history and context of each situation. Still, we can take into account some important considerations. I want to acknowledge that I’m relying on many of the insights from the book called Blame it on the Brain? by Ed Welch. Welch explains that there is a view today that almost everything begins in the brain. All our behaviors are caused by brain chemistry and physics: “My brain made me do it.” As a consequence of viewing the problem as strictly physical, the answer is often strictly physical too, as in: “I have a chemical imbalance in my brain, so how can I level that out?” Or, “My child is being hyperactive at school and disrupting the class, so what medication can he take to help him behave?” SOLUTIONS IN SCIENCE? Sometimes it’s very tempting to conclude that it is“all upstairs,” a matter of the brain. For example, when someone is in the darkness of depression, we can talk to them at length; we pray with them; we read Scripture to them. There are months of intensive spiritual effort, and nothing seems to work. Despite our best efforts, the person’s faith is struggling mightily. They say that they feel “dead” inside, and miles away from God. Then they go to a psychiatrist... he prescribes some medication, and in weeks the depression starts to lift! The person begins to talk about church in a more positive way, and to read the Bible again, even enthusiastically. So was it all in the brain? Did a dose of medication really solve it? Does the brain – a biological entity – really have so much influence on our spiritual life? The same thinking is applied to other areas of behavior. Some people argue for a biological basis of homosexuality. They also argue for a biological basis for anger, and disobedience to parents, and worry, drug abuse, and stealing. These are all brain problems, they say, not sin problems. Sometimes they can even point to evidence which suggests, for example, that the brains of pathological liars are actually physically different from the brains of “normal people,” people who are wired to (usually) tell the truth. As Christians, we have to sort through this. We acknowledge that science can help by teaching us something about how the brain works. Yet science is not just raw data. It is data that has been interpreted by fallible humans, people who have their own worldviews and weaknesses. Science too must be made subject to the Bible. WHO WE ARE So to help us, we need to consider what the Bible says about who we are. The LORD created us as complex beings, as a natural organism that is at the same time being indwelled by a supernatural spirit. In 2 Corinthians 5:21, for instance, Paul describes us as spiritual beings who are clothed in an earthly tent. This two-fold composition is seen throughout the Bible, and we notice it particularly at death, when the soul or spirit goes to the Lord and the body stays behind and is buried in the ground. Despite the separation that happens at death, when we’re living we are one person, an intimate unity of spirit and body. So how do spirit and body relate? How do these two substances function together? At a minimum, we can say that they are mutually interdependent. We know this from experience: the way that your body feels very much affects your spirit; the activities that your spirit chooses are worked out in the body, both good and bad. Ultimately, though, the spirit or the heart is the moral captain, the “wellspring” of our life (Prov 4:23). It’s the heart that empowers, initiates and directs. And the problem is that our heart is inclined to evil. DIRECTED BY THE DOCTRINE OF SIN So when it comes to questions of responsibility and response, the Bible’s teaching about sin is essential. Our position on this doctrine will affect everything that follows, and it will shape the answers that we give to these tough questions. I understand that mentioning sin in the context of mental illness can make people uneasy. You’ve probably heard the horror stories about people telling those who are struggling with depression, “You just have to pray more. Try to read the Bible more.” That’s a response which essentially says, “You’re feeling so miserable because you haven’t done something that you need to – it’s because you’ve sinned.” I certainly don’t advise that approach, in general. Yet it’s true that sin is a reality, and it’s our deepest problem, one that affects absolutely every aspect of our life. The Scriptures teach that all human beings are born as sons and daughters of Adam. Without the Holy Spirit’s intervention, we are dead in trespasses and sins, without any inclination to seek God or do what is good. It’s not that we don’t understand right and wrong, it’s that we choose not to live according to God’s truth. So if sin is a deeply rooted problem, if it’s as deep as our very nature as human beings, we need to conclude that the brain itself is unable to make a person sin or to prevent a person from following Christ. The Scriptures teach us to say that any behavior which does not conform to God’s commands or any thought which transgresses his prohibitions, is something that proceeds from the sinful heart. And it is sin. CREATED AS RESPONSIBLE That’s not how God made us, of course. When God created us in the beginning, He made us in his image. Part of that means that we were created with the ability to make moral decisions. Consequently, as God’s creatures we are responsible for our behavior – whatever that behavior is, and whatever the circumstances. This idea of our responsibility before the LORD is seen, for example, in the laws of Leviticus. There it says that even if a person sinned unintentionally, without meaning to, they needed to present a sacrifice of atonement (Lev 5:17). They weren’t excused because of a lack of intent, but they were held to account. Upholding this sense of responsibility actually shows respect for a person. Holding them to account is something that recognizes their dignity as human beings, made in the image of God. As an example, say you have a son who continually breaks your household rules. Because you’re a nice person, you always excuse him, and you find reasons not to punish him: he’s young, he’s immature, he has a lot of pressures at school. It feels like you’re being merciful. But ultimately, you’re not treating your son with respect for his dignity as one created in God’s image. You’re implying that he’s too weak to handle the consequences, or too dumb to figure out a better alternative. You’re not helping him to grow in his sense of responsibility, while the loving thing would be to let him experience consequences. In the same way, we are responsible before God our Father. He doesn’t give us a free pass for any sin, because He made us to serve and obey him in all things. Next we’ll see how this truth relates to the way that we try to help our brothers and sisters who are struggling with mental illness. THE LIMITS OF THE BRAIN To this point, we’ve said that the brain itself is unable to prevent a person from following Christ. The Scriptures teach that any behavior that does not conform to God’s commands, any thought that transgresses his prohibitions, is something that proceeds from the sinful heart. God created us as responsible beings but through our own fault we have been deeply affected by sin. Yet there is more that must be said. An over-simplified answer doesn’t help us. In his book Blame it on the Brain? Ed Welch speaks about three categories: When the brain can be blamed: There can be mental illness that affects brain functioning in a way that leads to sin. For example, people who are suffering from dementia might say and do very hurtful things. A person with dementia might make sexually suggestive comments to women, or she might be sinfully demanding toward family members. We are right to be immensely patient in these cases because of the obvious illness and impairment of the brain.Having said that, we know that brain problems can expose heart problems. The damaged brain is not generating sin. It’s simply taking the cover off things that were previously hidden in the heart, like a poor attitude toward women, or a demanding spirit. When the brain might be blamed: A physical change in the chemical levels of our brain can lead to certain conditions, such as depression or ADD. This is why medications that address the imbalance can have such an effect on behavior.Even so, while psychiatric problems can have this physical cause, there can be a spiritual element too. Most mental illnesses are hybrids, a combination of physical and spiritual problems. For instance, an anxiety disorder can arise from factors that are outside a person, such as living in a world that is fallen and under the curse, or dealing with a very difficult work situation and many demands at home. Combine that with a biological predisposition to anxiety, and you’d say a person is almost destined to suffer with it.Conversely, a depressive disorder can also be a consequence of sinful choices that the person has made. A person might be living in the misery of unconfessed sin, living far from God. In a sense, we shouldn’t be surprised that they have no rest (see Psalm 32 or 38). This is a heart problem that is manifesting itself in the brain. When the brain cannot be blamed: There are behaviors that are physical, and they definitely have a mental component, but they cannot be blamed on the brain. Take homosexuality as an example, which some will say is biologically determined. This is unclear, but even if there was evidence for the gay gene, we must respond in a biblical way. And that is to say that homosexual activity is forbidden by the Lord. We can be influenced by our genes, but that’s much different than being determined by them. At most, our biology is like a friend who tempts us into sin. Such a friend might be bothersome, but he can be resisted. We don’t have to go along with him.Alcoholism is another example. It’s called a disease, and in the secular setting it’s often spoken of in those terms. Sometimes an alcoholic will say, “That’s the disease talking.” There could even be a genetic predisposition towards alcoholism, yet the Bible states that drunkenness is a sin, and in the end we also have to treat it as such. WHAT ABOUT ADDICTIONS? “Addictions” is a much-used term today. The difficulty is that it is a very elastic and ambiguous category, and it covers everything from frivolous activities (being addicted to certain shows on Netflix) to far more serious (being addicted to drugs). While the term is misused, it is true that an addict can feel that he is trapped and out of control. While the Bible doesn’t directly mention addictions, it does talk about our motivations and desires. It recognizes that there are forces so powerful they can overtake our lives. Yet our addictions are more than self-destructive behaviors; they are violations of God’s law. An addiction is about our relationship with God much more than about our biology. When we see the spiritual realities that are behind our addictive behaviors, we find that all people serve what they love: either our idols, or God. As for the question of responsibility, we must be clear that an addiction begins with a choice. Idols exist in our lives because we invite them in and love them. Once they find a home in us, they resist leaving. They change from being servants of our desires, to being masters. Like James writes in his first chapter, “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (1:14-15). When we repeatedly choose to do evil, these decisions can also be accompanied by changes in brain activity. It doesn’t mean that the brain has caused the decision, but the brain renders the desires of the heart in a physical medium. Welch says that “it’s as if the heart leaves its footprints on the brain.” That helps us to understand the research which suggests that the brain of an addict is different from the brain of a “normal” person. What has been going on in the heart, month after month, year after year, is being represented physically, with changes in the way the brain operates. This doesn’t prove that the brain caused the thoughts and actions; rather, brain changes can be caused by these behaviors. Once again, it started with sin. AN APPROACH FOR HELPING It’s time to draw some of this together in an approach to the question of responsibility and response. Bear in mind that every situation is different, and there is not a one-size-fits-all approach. But I hope that some of these guides can be helpful. Distinguish between symptoms: When there is mental illness, there can be a host of symptoms. And it’s important to distinguish between spiritual and physical symptoms and to consider whether the Bible commands or prohibits this behavior.For example, with depression, the spiritual symptoms are feelings of worthlessness, guilt, anger, unbelief, and thanklessness. These are heart issues which need to be addressed with Scripture and prayer. But depression also has physical symptoms, such as feelings of pain, sleep problems, weight changes, fatigue, problems with concentration. This set of difficulties requires a different response, but they do need a response. We are not our genes: There are genetic problems, and even genetic predispositions toward things that are sinful. But we are not our genes. The Scriptures teach that we are born as sinners, and that sin arises naturally in our heart. We enter the world as slaves of sin, but we are still blameworthy for surrendering to sin. So even if it were discovered that we are predisposed to certain sinful behaviors like alcoholism or homosexuality, this would not eliminate our responsibility for such sinful actions. Our individual makeup and background provide context for sin, and may fuel the craving for sin, but these things don’t take away the accountability for our sin. Don’t rush to medicate: We mentioned earlier that psychiatric disorders sometimes respond to medication. There can be a real benefit, so this becomes our reflex response: we assume a prescription will fix the situation, and we advise a visit to the local psychiatrist. Yet we shouldn’t rush to medicate. It can be effective with some people, not all. There can be adverse effects to almost every tablet, and there can be a danger of over-medication. More to the point, we have to remember that medication cannot change the heart; it cannot remove our tendency toward sin, revive our faith, or make us more obedient. Maintain a sense of responsibility: God created us as responsible beings, for we were made in his image. This means that He holds us to account for what we do. We diminish a person’s God-given dignity by looking at them and seeing only their infirmity, and not their responsibility. If we write people off because they have depression, it doesn’t help. The person concludes, “This is what the church thinks of me – I’m a screw-up, I’m damaged goods, and I’m not going to get better.”Scripture directs us to this principle of responsibility too. Think of Jesus’ words in Luke 12:48, “For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” We can almost always require of people that they give an account of their conduct. The same text teaches us that not everyone is the same. Some have received more blessing, others less. One person’s situation in life is far more difficult than another’s. It doesn’t mean they aren’t responsible, but it means we have to weigh their responsibility in the light of everything else we know about them. Be patient: Trying to help people with mental illness can be frustrating. If we haven’t experienced anything like it ourselves or among those who are close to us, it is hard to relate. We might get exasperated with their constant struggles, their ups and downs, and behaviors that seem inexplicable. Sometimes we want to give up, but we need to be patient.Think of what David says in Psalm 103:14. He says, “The LORD knows our frame; He remembers that we are dust.” That’s a mark of loving and attentive parents: they know their kids, “they will know their frame” – what they’re made of. Parents can see pretty quickly when their kids are tired, or when they’ve had a rough day at school. And so parents will try hard to fight against their own impatience, and try to cut the kids a little slack. God is a Father who sees the weaknesses of his children from a mile away. He knows our frame: the Father knows exactly where we’re come from in life, and He knows the good and the bad that we’ve gone through. The LORD also understands what we’re made of, and that no matter how we seem on the outside, we’re weak: physically, emotionally, spiritually weak. We don’t have it together, so He is patient with us. CONCLUSION In conclusion, let’s be reminded of our goal as fellow members of the church: we want to care for each other in a Christ-like way (Phil 2:1-4). Our desire is to see our fellow members enjoy life in God’s grace and service. Helping them effectively requires us to take into account the full picture of who they are, including when there is the presence of mental illness. We don’t let them blame it, and we don’t ignore it, but we try to help them be faithful to the Lord even in the midst of their struggles of spirit and body. Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta the denominational magazine of the Free Reformed Churches of Australia...

Red heart icon with + sign.
Assorted

Little white lies and why we tell them

Your wife discovers some flowers in the kitchen and thanks you with a hug and a big kiss for “such a thoughtful surprise!” You bought the flowers for your secretary in honor of “Secretaries Day” at the office. You can either take the credit for thoughtfully buying your wife flowers or you can tell your wife that they weren't intended for her. Do you tell her the truth, yes or no? *** This question was part of very odd but interesting game. To win it you had to successfully predict what your friends would do in different moral dilemmas. Almost everyone in the room (both the men and women) thought that in this case a little white lie would be the best idea. But the question was directed at Glenn and he thought differently. Lying to his wife wasn't an option to him; this was his most important earthly relationship so marring it with dishonesty seemed silly to him. Yes, when he told her the truth his wife wouldn't be as happy with him at that moment. However, if she knew she could count on him to always be honest, even in the small things, then she would know she could count on him in the big things too. And wouldn't that benefit his marriage far more than a little extra undeserved credit he might get from saying the flowers were for her? A more realistic test  When Christians debate the issue of lying it’s most often in the context of whether we should always tell the truth – should we, for example, tell the truth if Nazis come to the door and ask us if we are hiding Jews? But in her book Anatomy of a Lie, Diane Komp notes that very few Christians are confronted with this sort of extreme situations – few of us are ever faced with a circumstance in which telling the truth might put someone else’s life in jeopardy. Instead, she notes, we lie for a far more trivial reason: because it just seems easier. Telephone solicitors get the “we can’t talk right now” response whether we can or not; the waitress asking “How are you?” is given a “good” whether we are or not; children who want to play with Mom or Dad are told “later” whether there will be time then or not. We lie because it seems the quicker thing to do, because the “half-truths” we’re telling seem harmless enough, and because we doubt the sincerity of the people around us (“He can’t really want to know how I'm doing, can he?”). Eventually, we’re lying simply because we've gotten into the habit. Then we do it so often we don't even notice ourselves at it anymore. The scariest part of Komp’s book was the chapter in which she suggested the reader, over the space of a few days or weeks, record “every time you lie, or are tempted to, and ask yourself the question ‘why?’” Try this and I think you’ll be startled by how often you “stretch” the truth for no reason at all, without even thinking. Of course, not all lies are motivated simply by habit. We also lie to protect ourselves, to either cover up something we've done or failed to do. Would the husband at the beginning of this article feel any temptation to lie if he regularly remembered to get his wife flowers? Of course not; then it would be only a minor thing to tell his spouse that this time these flowers were for someone else. But because he’s neglected his wife for so long there is now a temptation in these circumstances to take credit for thoughtfulness the husband hasn't had for his wife for quite some time. Harmless? So the more important issue is not whether it is right to lie to Nazis at the door – that’s not the issue for us – but rather whether it’s right to “stretch the truth” again and again. The Bible is, of course, quite clear about the need for honesty and the value of truth in our day-to-day lives (Col 3:9, Lev. 19:11-12). We find that the very character of God prevents Him from lying (Num 23:19) and indeed Christ is so inseparable from honesty He is called “the truth” (John 14:6). So if we want to imitate Him then we too should be concerned about honesty. Still, there is a temptation to dismiss the “little lies” we tell as harmless. So let’s consider some everyday examples: how many parents make a habit out of lying to their kids, making promises they can’t keep and making threats they don't carry out? When a parent’s “no” doesn't really mean “no” how can they be surprised when their children don't accept that as the final word? Experience has taught these kids that Mom and Dad’s “no’s” are at best half-truths, because half the time a bit more badgering will result in a favorable “yes.” And how many wives can expect an honest answer from their husband when they want his opinion on a new dress. It’s become almost a game for some, ferreting out the truth. In some cases, experience has taught the wife that when she wants an honest answer from her husband it’s best to look at his eyes rather than rely on the words that come from his mouth. She has to look to his body language for an honest reaction because she can’t count on it verbally. So when he tells her she looks beautiful she’s never quite sure if that’s what he really thinks because that’s what he says all the time. This husband will find it hard to offer his wife any encouragement because even his genuine efforts will be met with skepticism. These are just the effects that are most evident. In some circumstances we may not be able to deduce the harm caused by a bit of deception – who gets hurt when we lie to a telephone solicitor? – but perhaps the harm comes simply from the fact that if we are not habitually honest we all too easily become habitually deceptive. And sin, even small sins, separate us from God (and would do so permanently but for the grace of God) so we should never dismiss any sin as inconsequential. The first step to a more honest life is to start off by keeping track of your deceptive impulses. Give it a try and do as Komp suggests, even if only for a day: record every time you lie, or are tempted to lie, and ask yourself “why?” Then, when you become more aware of your sin, and the misery you may be causing, you can go to God in prayer and ask him for forgiveness, more aware than before about your desperate need for it. And then, after that, maybe you can think of your wife and go buy her some flowers! A version of this article appeared in the May 2005 issue....

Red heart icon with + sign.
Assorted

Remembering the head nurse and other people

I remember the days of old; I meditate on all Your works; I consider the work of Your hands.  (Ps. 143:5) *****  Hope deferred, Proverbs 13:12 says, makes the heart sick. There are none who know this better than those who have hoped for a child month after month, only to be disappointed again and again. It is a sad thing to see young couples, when first married, opting for time to get settled, opting for the “security” of two jobs, opting for the “want” of more things, before they finally think they can opt for a family. Sometimes this family does not happen – the timeline they have posited is not the timeline which has been designated by God. The second half of Proverbs 13:12 tells us that “a desire fulfilled is a tree of life.”  No one understands this second part better than a Hannah, a woman who has prayed for a little one and who finds out one day that she is indeed to be a mother. We had been married for two years when our desire was fulfilled.  Suspecting for a week or two that this was perhaps the case, but having been disappointed before, we did not really think that the rabbit test would prove to have joyous results. For those unfamiliar with the term, a “rabbit test” was a pregnancy test that would surely be strenuously objected to by the extremist PETA-type people today. It was a test in which a female rabbit was injected with a woman's urine. If the woman was pregnant, her urine would cause the rabbit's ovaries to develop temporary tissue structures.  A doctor, or lab technician, could check this out after the rabbit was euthanized. We were visiting my Dad and Mom in Fruitland, Ontario, at the time of the rabbit's demise.  It was December 1971.  My husband was outside shoveling snow from the small sidewalk before tackling the long parsonage driveway. I was inside, doing some dusting for my Mom.  She was in the kitchen.  My father was in the study. It's strange how some details stick in your mind. The phone rang and since I was standing right next to it, I picked up the receiver.  It was the nurse from our doctor's office in Guelph.  My husband and I had been half expecting the call, half not expecting it. "Could I speak with Christine," she said. "Speaking," I answered, beginning to sweat. "Your test has come back positive," she went on, and then stopped speaking. Positive, I thought, and the word appeared as a foreign language to me. I dared not hope that positive meant pregnant. So I merely repeated the word, adding a question mark. "Positive?" I stroked the colorful runner on top of the dresser next to the phone.  My Mom had made the runner and it felt warm underneath my fingers. "Yes, positive. And the doctor would like to see you for a check-up sometime in January." "You mean I'm ...." I let the sentence dangle unfinished. "Yes, you are pregnant.  There's no doubt about it.” "Are you sure?  I mean...." Again I could not finish the sentence. "Yes." Her answer was short.  No doubt she had more work to do, possibly more phone calls to make. "Thank you." I half-croaked the words, meaning to say "Thank you for the phone call," but the sentence would not come out in its entirety because of the thickness in my throat. And oh, there are hardly words to describe the thanks I felt welling up inside me to God.  Tears coursed down my cheeks. Special insight into God’s character The truth is that God has allowed mothers a special glimpse of His character, of His all-encompassing love, in permitting them and giving them the capacity to bear children.  “As one whom his mother comforts, so I will comfort you,” the Lord says to His people in Isaiah 66:12.  There is a well of love which springs up naturally within a woman; there is a depth of nurture which was always there, as woman was in the beginning made to be the “mother of all living.” It is a sense which is good and true.  That is not to say that this innate sense cannot be suppressed.  Indeed, many women do suppress it, to their own detriment.  Like the miser who died in penury while his money was buried unused in his backyard, these women will die in poverty while their motherhood lies buried underneath abortion, careers, self-fulfillment, day-care centers, nannies, TV babysitters, computer games, and multitudes of outside-of-the-home programs. Walking over to the window, I tapped on the pane. The tears were still running down my cheeks.  Anco turned around at the sound, leaning on the snow shovel.  He looked at me and raised his eyebrows in a questioning glance. I nodded and sobbed.  His eyebrows went down and he smiled.  My mother came out of the kitchen and I told her that the doctor's office had just called and that we were going to have a baby. She called my father out of the study and he stood in the livingroom doorway and just looked at me.  All he could say was "Well, well!!" and again, "Well, well!!"  Then he disappeared into the study only to reappear shortly afterwards with a Dutch book entitled Moeder en Kind, that is to say, Mother and Child.  He put it on my lap, as I was at this point sitting in a chair in the livngroom drinking a cup of tea with my mother.  Anco had come in, had hugged and kissed me and had gone back out to shovel snow. "This book," my father explained, "greatly helped your mother when she was expecting you and your brothers and sisters." "Oh, Louis," my mother smiled, "that's a really old book.  They have different books now with a great deal more information." I laughed and thanked my Dad. The book became a treasured part of my library and I read it carefully. Beer barrel bassinet It was a providential thing that there was no morning sickness.  The only “abnormality” I developed was a strong craving for peanut butter and banana sandwiches, as well as a constant desire for hard-boiled eggs.  Also, if I stood for an indeterminate amount of time in one spot, a lightheadedness took over.  Nevertheless, I was quite able to continue my job as secretary in the Political Studies Department of the University of Guelph until two weeks prior to the baby's birth.  Anco was, at this time, a second-year student in the Veterinary program at the University and carried a full slate of subjects which often required cramming late into the night.  In spite of that, he was able to craft a cradle - a cradle fashioned out of an old beer barrel which we salvaged from someone's garage.  It turned out to be a most beautiful piece of work until he inadvertently took off one of the iron bands around the barrel nearly causing all the pieces of wood to spill off.  Angie Traplin, our seventy plus landlady, was most gracious in that she permitted us the use of her garage as a woodworking shop, and she and her bachelor brother, John, followed the progress of the cradle with great interest.  They had no children in their lives and shared in the excitement we so obviously exhibited. People are unconditionally kind to you when you are pregnant.  They often offer you their chairs, thinking your condition requires you to sit down all the time, and frequently ask if there is something which you would like to have. Neither Reformed nor unReformed, being pregnant is, in a sense, like having a “get-out-of-jail free card.” If you land in a ticklish situation, it is possible to use your “condition” to get you out of this situation. For example, no matter at what hour you are tired, you will be allowed to take a nap; if you don't want to play charades, you will be excused; if you don't want to eat your spinach, that will be tolerated.  And the list goes on. A "model" student In Holland, my mother had born all her children at home and my father had always been right there by her side, (except one time when she had delivered the baby all by herself while he was still running for the doctor). During the early 1970s in Canada, however, husbands were reckoned taboo in the delivery room. But Anco stood a chance of being permitted in to see our child born if he attended pre-natal classes.  So we enrolled together in one of these classes. There were approximately ten other couples in the class. Companionably we watched a film on childbirth, oohing and aahing at all the right spots; and together we received pep-talks on exercise, nutrition, and relaxation.  Into the third class we were told to select music that we really enjoyed and to use it as we were practicing simulated labor pangs. Lying flat down on the floor on a blanket, as Vivaldi's Winter or Beethoven's third piano concerto played, Anco, sitting next to me on the floor, would squeeze my right arm softly, indicating the onset of a simulated pain.  I would then have to take a deep, cleansing breath and begin to relax my whole body. The woman who ran the pre-natal class would come along checking each prostrate couple to see if the mother-to-be was thoroughly relaxed.  Legs, knees and arms would need to be floppy enough to fall right down again if she lifted them.  As Anco squeezed my arm tighter and tighter, my breathing was to become shallower and shallower, using only the diaphragm, and my whole body was supposed to become as relaxed as a bowl of jello.  This was difficult and though I don't think I ever totally reached the jello state, I did achieve a sort of pudding-like easement before our final class. This class included a tour of the hospital as well. In the class we were also taught how to walk and not “waddle,” in the words of the instructor.  We were shown how to pick things up properly, not bending over double but bending down through the knees.  We were also told how to stand properly – belly tucked in, back straight. "You. Yes, you, Mrs. Farenhorst.  Can you step to the front of the class, please." It was not a question. So I stepped out of the group line and walked towards the front. "This class," the instructor said as I stood next to her, "is a perfect example.... (I think I began to smile proudly here, until she continued) ...a perfect example of how not to stand." Fatherly advice As the months crept on, much advice was proffered on what to eat and what not to eat.  My father-in-law constantly told me not to use salt, whereas my own father told me to eat more and brought me pieces of Gouda cheese, hard-boiled eggs and fish.  And while I grew in girth, Nixon became president of the United States, Trudeau continued on in Canada, my mother sent for reliable cloth diapers from Holland, and God reigned supreme. That summer of 1972, Anco obtained a job with the Grounds Department of the University of Guelph. This was a wonderful blessing because we could continue to travel in to work together as well as eat lunch together.  We often sat in the shade of the campus trees at noon or we would walk over to our little blue Datsun and eat lunch in it after which I would have a small nap. There was an active mother kildeer on the parking lot.  She had built a nest somewhere on the gravel.  Feigning a broken wing, the bird would try to lead us away from the nest, emitting a shrill, wailing killdeer, killdeer sound.  Although it would only take twenty-four to twenty-eight days for her eggs to hatch compared to my nine months, I felt a great affinity with the protective mother as she ran helter-skelter across the parking lot. It was a warm summer.  I had begun knitting that previous December.  As the little stack of booties, sweaters, and blankets grew, so did my stomach.  Gaining between forty-five and fifty pounds, I felt there was much more to me than met the eye.  Although I spoke to the baby continually, and she kicked fiercely in response, it was still difficult to imagine that a little flesh-and-blood baby would actually occupy the beer barrel before too long. Beyond amazing But on Sunday, August the fifteenth, we definitely knew that something was up, or rather down.  We were also extremely thankful that it was a weekend.  After all, Anco was home and what a relief that was to me!  But aside from a heavy, low backache, and intermittent pains, nothing happened – even though we stayed up all night, nothing happened!  The doctor told us, the next morning, that we ought to check into the hospital by supper time and that I ought to eat nothing for supper.  Anco went to his landscaping job, poor fellow, with rings under his eyes. And that evening we checked into the hospital. After registration and an enema, (from the last two letters in that miserable word, I have surmised that an enema is a Frisian procedure), a nurse confirmed that I was, without any doubt, in labor.  At this point, I had somehow begun to doubt that I was actually pregnant, so I was quite happy to hear her confirm the fact. After being installed in a room, Anco was finally allowed to join me.  He looked a little nervous. I assured him that I was fine and so I was for the rest of that evening.  We had brought along a book entitled The Joys of Yiddish, and Anco read me jokes, talked to me and we had a relatively peaceful time of it.  As a matter of fact, the obstetrics nurse, who was in and out of our room, joked that I might be one of those unusual mothers who give birth with relative ease. Our doctor came in to check me around midnight and Anco was asked to leave the room.  The doctor was a tall, thin man with a pale complexion and a wispish smattering of reddish hair.  Blue-eyed, as well as slightly cross-eyed, he peered at me from the foot of the bed after he had examined me. The nurse, who had become an exceptionally close friend by this time, had held my hand throughout the procedure. "Well, Christine," the doctor informed me, "I'm going to break your water." The nurse squeezed my hand very hard but said nothing.  The doctor then produced a mile-long needle out of nowhere and without wasting any more words, proceeded to break my water. As he was leaving the room, he commented to the nurse, "This one will be an all-nighter." It was a very uncomforting thing to say and to hear, but I did not have much time to reflect on it.  The next eight hours plus were hard work.  It was what my mother had told me when I had asked her what labor was like. "It's hard work, Christine.  Just plain hard work and you have to roll up your sleeves and do it." Well, I couldn't really roll up my sleeves.  The hospital pajamas were too short.  But I did remember the breathing exercises and together with Anco's help became as relaxed as I could.  My poor husband was so weary.  It was the second night straight that he was not getting any sleep. Yet the words "Weeping may tarry for the night, but joy comes with the morning" (Ps. 30:5) flowed around us and rang true for at approximately 8:20 the next morning when little Emberlee Kristin lustily cried her way into the arms of her smiling father and mother. From the labor and delivery room I was wheeled into a ward – a ward which three other mothers already occupied.  Snug in a corner, I considered myself blessed to be next to a window. I had seen and held the baby for a moment, but had not really studied her closely as yet. When a nurse brought her in to me a bit later, I was absolutely amazed. Actually, amazed is too small a word. I had the feeling that, through God's help, I had achieved something which nobody else in the whole world had achieved before. This baby was incredibly beautiful! And although I thoroughly believed the doctrine of “conceived and born in sin,” I was convinced that she was perfect.  Anco totally agreed with me before he went home to sleep.  Then the nurse took the baby to the nursery and I also drifted off to sleep - a wonderful sleep, a sleep in which I conquered both Mount Kilimanjaro and Mount Everest and had energy to spare. Four at a time The head nurse of the obstetrics department, a woman whose name escapes me but whose militant figure will always remain embedded in my brain, was a dragon.  A short lady with grey, tightly curled, hair and glasses perched on the end of her nose, she breathed fire on any mother who did not explicitly follow the rules of her ward. When it was time to feed the babies, she would carry them in - all four at the same time, two under each arm.  We were always fearful that she would drop one, but she never did. Depositing the babies on the beds like so many loads of diapers, she would bark: "Make sure you begin on the side you finished on at the last feeding. Time yourselves carefully!  And remember, not a minute longer than designated!" The afternoon of the day I had the baby, the head nurse came in to inquire if I had as yet showered. When I shook my head, she regarded me balefully and clapped her hands. "Up, up then, Mrs. Farenhorst! No shilly-shallying mind you!  Up you go! The shower is just around the corner down the hall." I was a trifle lightheaded and actually had the gumption to tell her so.  She clucked at me disapprovingly. "Come, come! Don't be a baby. I'll be back shortly to check whether or not you've had the shower." There was nothing for it but to get up, put on my bathrobe and take a towel from the adjacent bathroom I shared with the three other women. Walking down the hall, holding on to the wooden railing attached to the side, I could feel that I was not quite up to the stroll. Then everything went black and the next thing I knew was that I was lying flat on the linoleum and a nurse was bending over me. "Are you all right?" Perhaps it was this small episode that earned me demerit marks in the eyes of the head nurse.  In any case, she had me pegged as a failure. No exceptions! Visiting hours were strictly adhered to.  My parents were in Holland and Anco's parents were in Australia that August, so visiting hours were poorly attended.  But my oldest brother and his family drove down all the way from Collingwood to Guelph, a good hour and a half away, to visit me. They did not, however, arrive during the specified hours allocated to visitors.  Sneaking up the back stairs, all five of them peeked around the corner of my room and grinned at me, lifting my spirits. "Hi, Christine", and "Hi, Tante Christine". Immediately after the greeting, my spirits sank again and terror struck me with the thought that the head nurse would see my brother, his wife and their three children and proceed to pulverize them. I fleetingly thought of hiding them all in the bathroom, but they had stepped into the room and were around my bed before you could recite the proverbial phrase “Jack Robinson.” The hugging and kissing prevented me from properly formulating a plan.  And then the dragon appeared behind them. "What are you doing here?" If there was one thing about the head nurse, it was that she kept a sharp eye out and hardly anything went by her unnoticed. "Er .... this is my brother and his family." My brother, ever the chivalrous gentleman, walked up to the dragon without any trace of fear, and extended his hand. "How do you do?" She totally ignored the hand and wagged a finger at me. "You know the rules. No one is to visit during the day!! No one!!" "But they drove all the way from ...." She did not let me finish. "Visiting hours are in the evening." "That's all right. We'll leave," my brother soothed, "but perhaps we could see the baby?" The dragon, however, had turned around and left, muttering to herself as she went, and his question remained unanswered. "The nursery is just down the hall," I said, "and Emberlee is lying on the left side right in front of the window. If you walk out that way, you can see her." They kissed me again and waved goodbye.  I accompanied them to the door of my room and watched them pace away down the hall eager to admire the baby.  But the dragon had preceded my brother and his entourage and, just as they reached the nursery window, she closed the curtains. They turned around to wave to me again, shrugging as they did so, and left. Close to tears, I was about to get back into bed, when the head nurse made another appearance. "Do you realize, Mrs. Farenhorst," she remarked, hands on her hips, face right in front of me, "how many germs you are now carrying because you kissed your relatives?" It was an interesting question, but one to which she did not really want an answer. "And you will pass," she went on  shrilly, "all these germs on to your baby." "Oh," I said, rather lamely. Then she was gone.  The other mothers comforted me and when Emberlee was brought in for her afternoon feeding, together with my germs I held her tightly. Conclusion Years later I found out that this particular head nurse's retirement, which had taken place not too long after the birth of our first baby, had been lauded by the entire obstetrics staff.  No one had mourned her leaving.  And she had died alone, in relative obscurity, a few years later.  What a sad life hers must have been!!  "The wisest of women builds her house, but folly with her own hands tears it down", Proverbs 14:1 tells us.  Was there some bitterness, some sadness, some secret anger that this woman had harbored in her heart which I might have sweetened with some kindness?  God knows.  There is time to keep silent and a time to speak, and perhaps I ought to have spoken. These things all happened many years ago.  Our little first-born Emberlee is now a godly mother with seven children of her own. I remember the days of old; I meditate on all Your works; I consider the work of Your hands. (Ps. 143:5)...

Red heart icon with + sign.
Assorted

Come now, let us reason together

They say that the optimist sees the glass half full, the pessimist sees the glass half empty, and that the alchemist sees the glass completely full - half in liquid state and half in vapor state. So what is alchemy?  The dictionary defines alchemy as the medieval forerunner of chemistry, based on the supposed transformation of matter.  It was a preoccupation with transmuting a common substance, one of little value, into a substance of great value. Alchemy was accepted from the Middle Ages on, until some time in the 1600s.  It was based on the belief that all metals, indeed all matter, contained one common element, of which the purest and most perfect form on earth was gold.  Wealthy patrons often hired alchemists to conduct research on their behalf, or better put, to make money for them.  The fact that they never saw returns on their investment, did not stop their inborn desire to obtain something for nothing.  Perhaps it was like buying a ticket to the lottery today with the hope that maybe, just maybe, your "lucky" number will come up. In 1463 Edward the Fourth of England granted a Sir Henry Grey of Codnor in Derbyshire authority to labor for the transmutation of metals.  This permission for research was given at Sir Henry Grey's own cost provided that he answer to the king if there was any profit.  The ensuing years showed no profit at all. The king, however, must have desired to make some money because thirteen years later he again granted a license to two other men, a David Beaupee and a John Merchant, to "practice for four years the natural science of the generation of gold and silver from mercury." There are other records of such dealings or authorizations.  Presumably, the need for such license was based on a royal claim to mines and other precious metals.  But regardless of royal license, all experiments led to nothing. Last of the alchemists James Higginbotham was one of the last alchemists.  Born in London, England in 1752, his surname was changed to Price following the wishes of a relative who bequeathed him some money.  And perhaps, in the long run, this new surname proved rather apt for him.  Attending Oxford University, James Price seemed to be a bright young man.  He obtained his M.A. at the age of 25, was made a doctor of medicine a year or so later, and became a member of the Royal Society when he was 29. James Price was an able, but amateur, chemist and certainly not an adventurer looking for wealth or power.  A rich man in his own right, he had a family and possessed a good name.  His portrait shows the face of a rather serious, handsome young man, perhaps somewhat introspective, wearing a well-groomed wig. As a member of the Royal Society, James had already distinguished himself as being reputable in the field of chemistry. He loved science, and according to records, was an amiable, well-respected man and one with no skeletons in his closet. In the year 1781, James Price believed he had succeeded in compounding a wondrous powder, a powder capable of converting mercury and other inferior metals into gold and silver.  He wavered before making his "discovery" public. However, he could not help but speak of it with a few friends and they had animated discussions together.  At long length, Price decided to conduct some experiments in front of a select group of men – men of rank, science and public renown.  This he did from the 6th of May, 1782 to the 25th of May, 1782 – a duration time of almost three weeks. There were seven experiments in all and these were witnessed by peers, baronets, clergy, lawyers, and chemists. All the experiments resulted in gold and silver, in great and small quantities, and were apparently produced from mercury. Some of this "resulting gold" was presented to George III who received the gift graciously. The University of Oxford, where Price had been a student at Orial College, bestowed the degree of M.D. on him; and his work, containing an account of his experiments, ran through two editions in a few months. The general public, reading of these experiments, was enthusiastic.  People saw them as the beginning of an era of prosperity for England. This discovery would surely wipe out poverty; introduce a wonderful economy, and usher in a society of peace. There were those who doubted and were sure that  Price was mistaken. Conflict ensued between various groups of Englishmen. Do it again At this point, the Royal Society, of which Price was a member, felt bound to intervene. They asked James to prove to his fellow Society members the truth of his transmutations and to repeat the experiment in their presence. Price, who had initially been very positive about his work, was evasive in responding. He remonstrated that he did not want to repeat the experiments on the grounds that the preparations had been difficult and harmful to his health. Besides, had he not already demonstrated the veracity of his work in the presence of other witnesses, and should that not be enough? Arguing that the result of the experiments had not been financial gain, (though the public supposed it was so), Price went on to say that it had cost about seventeen pounds of sterling to make one ounce of gold. The questions about repeating the experiments went on for some time. Price would not agree to meet with the Royal Society. Yet the honor of this first scientific body in the world seemed to be implicated. It had been founded in 1660, granted a charter by Charles II, and named the Royal Society. It was the oldest national scientific institution in the world – promoting science, recognizing excellence in science and providing scientific advice. They more or less insisted that he repeat his work. Price was hurt. "Would you treat me evilly and not believe me?" he said. "My wealth, reputation, and position in society should free me from suspicion." At long last James Price agreed to make another powder and satisfy the Royal Society. In January of 1783 he left for his laboratory in Guildford, promising to return in a month's time. Upon his arrival, he distilled a quantity of laurel water - a quick and deadly poison also known as prussic acid.  Then he wrote up his will beginning: "....believing that I am on the point of departing from this world...."  After this, he commenced working on the powder. Six months later, he reappeared in London and formally invited as many members of the Royal Society as wanted to meet him at Guildford on August 3rd of 1783. There had been a change in public acclaim. Whereas before people had expressed great faith in James Price and his transmutation of base metals into gold, they now were no longer supportive or interested. Only three members of the Royal Society arrived at the laboratory on August 3. Price received them warmly but could not have helped but feel their air of skepticism.  Excusing himself and stepping aside for a moment, he swallowed a vial of the laurel-water he had prepared. The three men who had come into his laboratory immediately noted a change in his appearance. The man suddenly appeared very ill.  They did not guess why and called for a doctor.  But within minutes James Price was dead. He was only thirty-one years old. There have been many speculations as to why James Price would take his life! Had he deceived both himself and his spectators with his first experiment? Had he been willfully ignorant of this deception? Had he discovered an error? Had he been unable to bear the consequences of mocking? Did he not have the moral courage to confess or own up to a mistake? After his suicide, the Royal Society refused to carry out any further investigations into Price's claims. It is a mystery and upon reading of it we can only speculate. Getting rich, for real People crave quick wealth. In the US approximately 183 million people play a lottery at least one time each year. In England, James Price's homeland, 70% of the population takes part in a lottery on a regular basis (Lottery Demographics, April 2018).  It seems that most people think a change in their lives from perceived hardship to wealth is the answer to their troubles. Thoughts travel on. There is Someone Who can transform base materials into gold. There is One who can transform red into white. Not many people, however, walk into His laboratory to behold the truth of His claim. Strange that the One Who can transform dirt, that is to say, sin, into the golden crown of eternal life, was admired one day and much sought after, and killed the next. His laboratory was Golgotha, and Isaiah 1:18 invites many to come, believe and be transformed: “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."...

1 2 3 4 5 6 7