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The pot experiment has been a disaster

If marijuana definitively destroys lives, should we be free to smoke? 

*****

A few weeks ago, Dave Portnoy of Barstool Sports publicly supported a measure that would legalize marijuana in Florida. “As an adult,” Portnoy said, “I should be allowed to smoke weed, watch football, and eat pizza on Sunday regardless if I’m at home in Mass or Florida.”

To which, Matt Walsh replied:

"Can you point to any state or city in the country where life has been, in any way, measurably improved after legalizing marijuana? Where are the legalization success stories? Give me just one please."

After the rushed social experiment by many states to legalize marijuana, we know the answer to this important question. Study after study has demonstrated that legal pot has been even more disastrous than predicted.

The most obvious consequences have been in basic safety concerns. Legalizing pot correlates with a rise in auto crashes, as well as property and violent crimes. Also, despite the fact that this is now a multibillion-dollar industry, legalizing pot has grown rather than reduced the black market. Promises of health benefits have also proven to be more smoke than substance.

Pot’s most devastating impact has been in the arena of mental health, which has declined to epidemic levels in the U.S. This is largely due to the increased potency of pot that is sold today, which is significantly stronger than what was passed around at Woodstock. Analyzing medical data from 6 million people, researchers in Denmark found that up to 30% of schizophrenia cases among young men could be linked to marijuana use. Though advocates and lawmakers have worked to “decrease the public’s perception of its harm,” as the study’s lead author said, they have misrepresented the reality.

Other studies also have shown a clear link between marijuana use and psychosis. For example, according to a report at CBS News,

"eople who smoked marijuana on a daily basis were three times more likely to be diagnosed with psychosis compared with people who never used the drug. For those who used high-potency marijuana daily, the risk jumped to nearly five times."

In other words, pot isn’t a victimless crime and, given its social impact, cannot simply be reduced to a matter of personal freedom. Not only are cannabis users more likely to start using opioids, but the National Academy of Medicine reports that using pot “is likely to increase the risk of schizophrenia and other psychoses; the higher the use, the greater the risk.” Between 2006 and 2014, emergency room visits for marijuana-induced psychosis tripled to 90,000.

Most troubling of all is the link between pot and teen suicide. According  to Colorado state statistics, the drug was found in the system of some 42% of teens who had taken their own lives, a rate nearly twice that of alcohol and four times that of any other substances. Colorado consistently ranks among the worst states in terms of suicide rates.

Critics will quickly argue that correlation does not imply causation, but connections like this must be investigated. If nearly half of stroke victims took the same medicine, would we wonder if there was a link worth our consideration? Why the reluctance to connect the dots when it comes to marijuana? Since suicide rates have risen every year that pot has been legal, we’re far past giving the benefit of the doubt.

Of course, if lawmakers took up Matt Walsh’s challenge, they’d have to reconsider and recant their promises of personal liberty, not to mention millions of dollars for education and better roads. The science here is all but settled. Pot is bad for individuals, and it’s bad for society.

The kind of freedom Portnoy is claiming ends in slavery, a slavery to one’s own passion. It is a freedom from rules and restraint, not a freedom for the good life. True freedom is a necessary means for human flourishing, but as Chuck Colson often noted, there is no true freedom without virtue. A freedom that wrecks the mind, puts families, children, and neighbors at greater risk, and contributes to general social degradation is not freedom. It’s license built on selfishness.

For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center.

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RP’s guide to “adulting” – our top articles to help you gain the skills to feel grown up

Young people nowadays feel more anxious and overwhelmed about the future than ever. There are several reasons for this– a relentless onslaught of bad news in the media, the rising cost of living and the overcomplexity of our modern world, and our safety culture that restricts children from practicing independence when young. It’s telling that “adulting” has become a verb, that we feel a need to describe the actions adults take as a skill young people struggle to learn. In the past, young people had a more defined roadmap, and the community surrounding them guided them as they began to take their first steps into the big world. Young people today still can use that guidance from our elders who have navigated this before! That’s why we created this list of articles we have published in the past that offers guidance on different areas of life that young people face. Just click on each title to go to the linked article. Use this guide as a bit of a “roadmap” of options. SHOULD YOU GO TO POSTSECONDARY? We did a whole issue on this topic that’s also worth checking out. I’m graduating – Now what? – Graduating from high school can be a big crossroads – from that point on, your path isn’t so clear. You need to make a choice about the next steps, and here's some advice on how to decide what to do next once you've graduated high school. Thriving at a non-Christian university? – There are many choices of universities, but if you're thinking of attending a secular university, here's some advice! What about a Christian university? – Christian universities aren’t always perfect, but there are some benefits! If you're considering a Christian university, this article has advice for that. Podcasts to get you educated, not schooled – Formal schooling is not the only option for getting educated. Here are some options to learn even if you decide not to go to college or university. Learning can be lifelong, and is not limited to university! CHOOSING A CAREER Having trouble choosing a career? No one can tell you what you should do for work, of course, but it can help to get some insight into what a particular career is like. Your own path in a career will be different, but it’s still helpful to hear from the inside about what others have found. Here are some of the careers we’ve covered in the past, and what it’s like to be a Reformed Christian in these fields. Teacher: Paul Bartels: from carpenter to high school shop teacher Journalist: 87 – The Need for Redeeming Canadian Journalism – Alexandra Ellison (Real Talk Podcast) Comedian: Comedy as a calling Artist: Reformed Perspective has a series of interviews with artists to check out Illustrator: Stephanie Vanderpol has a zoologist in the house Book Publisher/Seller: Albert van der Heide’s passion for print Lawyer: Albertos Polizogopoulos: lawyer for the Lord Entrepreneur: What does a Reformed entrepreneur look like? Homemaker: “Homemaking is the ultimate career” – C.S. Lewis (sort of) MARRIAGE Marriage rates are declining worldwide, and yet many young people desire that loving, secure, lifelong partner in life. It’s just not that easy to find a good match! Here are some articles we’ve published to guide you along the way. How to get married younger – The trend is to get married later in life. But getting married is a worthy aspiration. If you want to get married younger, here’s some advice on how to do it. How I married your grandmother: dating advice for a young man – Sometimes it’s helpful to hear how someone else “did it,” so here’s a personal reflection on exactly how one young man found his wife. Obstacles and roadblocks to having children – Many of us desire to have children, but it’s not always as simple as wanting to have them. First, of course, you have to find someone to get married to. But even then, challenges and obstacles can come up. Here’s some encouragement that children really can be a blessing. BUYING A HOME Home ownership is one of the major things that feels out of reach for young people. It's harder than it used to be, but here are some tips on different ways to reach this goal. Home ownership for Christians: how it happened in the past, and how it might now Tiny home contentment FINANCES A common question is, why didn’t I learn more about finances in school? This is a gigantic topic that is important to learn about! However, a lot of advice depends on your situation and your goals. That said, we’ve covered some general financial topics before, and we encourage you to keep learning about this area. Frugalship: 37 ways to save a buck – on being frugal On investing, with Wade Van Bostelen …but I have a couch – on hospitality FINDING MEANING IN LIFE As Christians, we know the meaning of life, but there can be a difference between knowing in our head and feeling it in our hearts. A big part of growing up is figuring out what’s the “point” of everything we do, and how we as individuals fit into the big picture. Here are some links on finding that meaning and putting it into practice. How to live your best life: knowing, and participating in, the greatest (true) story C.S. Lewis on real happiness and real Christianity CONCLUSION No one can give you a complete roadmap for exactly what you should do with your life, but hopefully the perspectives offered in these articles help you through making decisions. Growing up can look daunting at times, but shouldering the responsibility of living well, and learning to use the gifts God has given you, is a worthwhile and fulfilling journey to take....

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Obstacles and roadblocks to having children

Some obstacles to having children aren’t entirely in our control. But there are also roadblocks that we can set up in our own way ***** On my 20th birthday, I flopped back on my dorm bed and told my mom on the phone, “I thought that I’d have kids by now.” So why didn’t I? First comes marriage The first and most obvious reason was that I was so busy studying at university I wasn’t even dating. I knew that God intended kids to be raised in a home with a mom and a dad. Since I was single, I wasn’t in a position to have children – even if it was my hidden desire. It was so hidden, in fact, that the girls I lived with voted me as “the most likely to never have children.” So I needed to start bringing what was hidden to the surface, and that began with praying for a husband. I prayed for a God-fearing man who was eager to provide for our family and I trusted God’s will for my life. In addition, I was now up for doing the other things I could to meet eligible men including: Putting myself in places where I was likely to meet eligible men by prioritizing my attendance at church events over other activities and entertainment, and by going to a Christian post-secondary institution, Speaking graciously to many new single men by listening well, being cheerful and kind in the content of my speech, and encouraging them in godly pursuits, Dressing modestly and attractively to avoid two pitfalls: being noticed for the wrong reason and being overlooked because my God-given beauty was hidden, and Being willing to go on dates and try new things, giving guys a fair chance. Over time and by God’s leading, I was married at 25. There’s waiting and then there’s waiting But we didn’t actively try to have children right away. There are some benefits to waiting for a time after marriage to have kids. It is not necessary, but it allows time to adjust to new roles as husband and wife without the added challenge of pregnancy hormones. Just as God typically allows 9 months for a pregnant couple to adjust to the idea of parenthood (and for the baby to develop in preparation for the transition to life outside the womb), my husband and I agreed to allow ourselves some time for the transition from being single to being married. I also saw this as a time that I could complete some life goals before the added responsibility of children. I was eager to complete my schooling for my professional designation. The final test was nine months after my wedding and required intensive studying. My husband and I agreed that it was ok to wait to try for kids until after the final exam. We felt that this was a reasonable amount of time to wait after marriage. However, there are some disadvantages to waiting. There is a risk that life goals snowball. After the exam was finished, I could have said I wanted to hold off trying for kids until I got a promotion, or had a down payment for our own house, or . I knew we would never arrive at the ideal situation prior to having children, but I was happy to have the big exam behind me. Another disadvantage to waiting is having an unhealthy motive. I knew God designed married couples to have children. If I chose to forgo having children to better be able to climb the corporate ladder I knew I would be disobeying God. My life goals would then be an idol, keeping me from loving and serving God whole-heartedly. Being open to God’s blessing of children keeps life goals from becoming idols. In my case, I was content to set aside my goal if I got pregnant before I passed my exam. Open still to the blessing of children Yet in the period of not actively trying for children, it is important to consider what method of preventing pregnancy the married couple is using. Three methods of birth control exist, and some Christians argue that any form of family planning is problematic because God so designed sex as to be procreative. They’d argue sex apart from procreation is a problem. I’m noting the objection, but I don’t share it. But I do think two of the three methods have problems. The first is simply to not have sex. While it is a highly effective form of birth control, it goes against God’s design for marriage. As the Apostle Paul puts in 1 Cor. 7:5 abstinence isn’t a good idea, except maybe by mutual consent for a short period, “so that you may devote yourselves to prayer” but then he encourages couples to “come together again so that Satan may not tempt you…” A couple devoted to prayer is different than a couple trying to avoid precreation; therefore, this is not a biblical form of birth control. A second method involves preventing ovulation – the release of an egg – by taking a birth control pill or using a birth control implant. If there is no egg, then there can be no baby; but it doesn’t always work. If ovulation does happen, then this chemical means of birth control has a secondary effect of making the womb less hospitable to a fertilized egg. A new life begins when an egg is fertilized, even before implantation. Therefore, this secondary effect would end this new life. A conversation with a medical expert using these layman terms would help when trying to clarify how your preferred birth control works. I felt that using this second method of birth control was like firing a machine gun at my sleeping baby’s crib. I wanted to create a safe environment for my children, even in the womb. The third method involves preventing a sperm from fertilizing an egg by using some sort of barrier, like a condom, or not going all the way. The timing of intercourse can also be done when the wife is less likely to be fertile. These forms of family planning prevent life from being created. Some forms of birth control are more effective at preventing pregnancies than others; yet Christians can rest knowing that God’s ways are not our ways and children are one of His gifts. I was comfortable with the “risk” of becoming pregnant before I met my milestone of finishing school. Wrestling with myself After I finished my exam (and before I knew if I had passed), we started trying to conceive, but there was still some wrestling that I had to do with myself before the throne of God. I knew that even though I may not meet this milestone of being professionally designated, there were other goals that I’d have to change or forgo in order to have a child. I started to “count the cost,” doing almost a cost/benefit analysis to see if child-bearing was “worth it.” Part of my wrestling was because I was inexperienced with babies. I was the youngest of two kids so I’d never seen my parents welcome a baby into the home. I also had limited babysitting experience. I had limited experience with the joys of children, but I could imagine all sorts of costs that welcoming a child would bring. Not only would my clothes be stained by gross baby fluids, my hair pulled, and my sleep drastically interrupted, but: my career pursuits would be put on hold, slowed or abandoned; my youthful body would stretch and become a different shape; my attention would be split by keeping track of someone else’s life; my free time to travel and enjoy hobbies would dwindle or include children; my friends and conversations would be different; and, my treasured possessions would be at risk of being damaged by curious children. Reasons for having children With all these worldly fears and reasons not to have kids, why did I do it? First, childbearing is the purpose of marriage. Malachi 2:15 says, “Didn’t the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union.” God wanted me to have children filling my home. It was my joyous duty to live in obedience to His command and trust Him to give children as He saw fit. Furthermore, I can trace back in my genealogy many generations of faithful Christians. I felt called to continue this tradition. The psalmist sings to God saying, “One generation will commend your works to another” (Psalm 145:4). I could tell the next generation of “God’s mighty acts” by teaching Sunday school, but I could do it when I sit at home, when I walk on the road, when I lie down and when I get up if I had children in my own home (Deuteronomy 6:7). It would be arrogant to think that all the sacrifice and obedience of my ancestors was for my benefit. No, my responsibility was to continue what they had done. God first blessed and commanded mankind: “‘Be fruitful and multiply’” (Genesis 1:28). I didn’t have to do a cost/benefit analysis. I could obey Him. Second, being a mother is a worthy calling, and better than so many of the pursuits the world focuses on instead, like trying to accumulate wealth and experiences. Being a mother involves creating a life that will continue into eternity. I thought of the author of Ecclesiastes complaining that all pursuits were meaningless and without purpose, like chasing after the wind. In contrast, a newborn has a soul that continues into eternity. All my other life pursuits (wealth, beauty, pleasure, etc.) would fade and be worthless. But people will live forever, either in heaven or hell. God uses women to create and nurture new life. He uses many of His people, by the guidance of His Holy Spirit, to win souls for Christ’s sake. Since children and people in general have eternal value, this makes the sacrifices of moms and all His servants “worth it” and is better use of their time and efforts than focusing on things of this world. Third, I trusted that having a child would bring joy. There are many women of the Bible who expressed joy upon holding their first born: Eve, the first mom, expressed awe at her firstborn son (Gen. 4:1). Sarah said, “God has brought me laughter” (Gen. 21:6). Hannah prayed and spoke of God lifting up her heart: “‘My heart exults in the Lord; my horn is exalted in the Lord’” (1 Sam. 2:1). Naomi and Ruth both rejoiced at the birth of Obed, speaking of how he’d nourish Naomi in her old age and be a restorer of life (Ruth 4:15). Elizabeth’s joy in giving birth to John the Baptist was so great that it bubbled over to her neighbors and relatives (Luke 1:58). Mary “treasured up” Jesus’ birth and pondered it in her heart (Luke 2:19). These biblical women described such meaningful happiness at holding their bundles of joy that I wanted to know that experience for myself. Furthermore, these women were from a span of history that covered 4,000 years, yet all expressed similar joy. Childbearing is a gift God has given women that transcends cultural expectations. Life has eternal value. Childbearing is a joyous gift of God and He commands it of Christian marriages. Therefore, the benefits of having children were far greater than my list of costs. Wrestling through this helped me to pursue conceiving a child with joy and peace, but again I did not get pregnant right away. One last barrier The last barrier I went through to having a child was an ability to conceive as quickly as I’d expected. I was actively trying to get pregnant, but it wasn’t happening. Every month that I wasn’t pregnant I was disappointed. Reading medical articles about fertility helped me to better understand the typical time it takes to get pregnant and I learned that it takes longer the older the age of the mom: “When a woman is younger than 30, she has an 85% chance to conceive within 1 year. At the age of 30, there is a 75% chance to conceive in the first 12 months. This chance declines to 66% at the age of 35 and 44% at the age of 40. This is due to the effect of aging on the ovary and eggs.”1 I learned that a 1-2 year wait to get pregnant was within the range of normal. My experience fell into this category. However, I know there are more complexities to the issue of infertility than time. Many seek medical advice. Christian couples pray and search Scripture for wisdom as they consider the various options available, including fostering and adoption. My struggle to conceive was a monthly challenge, but I am thankful for this trial. It produced peace as I learned to surrender to the Lord’s authority and trust in Him to provide. My first child was born on a Monday morning, just as the sun was coming up. It was a girl! She was dainty and muscular. We gave her a name that means “strong” and the middle name “joy” to remind us and her that “the joy of the LORD is your strength” (Nehemiah 8:10). The Lord led me through the barriers blocking my way to childbearing and blessed me with the joy of motherhood. Endnote 1 “Knowledge about the impact of age on fertility: a brief review” by Ilse Delbaere, Sarah Verbiest, and Tania Tydén, in the Upsala Journal of Medical Sciences, Vol 125 (2), 2020, pages 167-174...

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Lost and found: God’s guiding hand in seeking and finding a missing girl

Just before going to bed on a Thursday evening in mid-September, Michelle Dykstra read a Facebook post by a mother whose six-year-old daughter had gone missing. Earlier that evening, around 6 pm, Oaklynn Schweder had disappeared from her home on the Skin Tyee Reserve, an isolated community in northwest BC. Her mother, Gail Skin, shared the devastating news on social media as the RCMP called in a canine team to help find her. “I felt for her, because she is only six” recalled Michelle, a mother of three who lives just outside of Houston, BC. “I couldn’t sleep very much that night.” Not only is Oaklynn young, she is on the autism spectrum and is non-verbal. To make it even more challenging for searchers, she would sometimes hide in unusual places or up in trees. Adding to the urgency, nighttime temperatures around Oaklynn’s home dip below zero, and the surrounding wilderness teems with wildlife, including bears and wolves. Oaklynn was still missing the next morning, and the updates kept coming back negative. Search and Rescue teams throughout British Columbia joined in, along with the Canadian Rangers and the BC Wildfire Service. In addition to specially trained dogs, the RCMP deployed thermal-imaging drones to try to spot Oaklynn’s heat signature in among the trees. As more help was brought in, media outlets from across the country picked up the story of the missing Indigenous girl. Heart for the lost Unable to stop thinking and praying about Oaklynn, that evening Michelle talked to her husband Tim about whether they could help. They had never been involved in a search before, but they lived just a couple of hours away and felt a strong pull to do something for Oaklynn. “I really did feel like it was definitely put on my heart” Michelle reflected. Saturday wasn’t possible because Tim and their son Owen had to work all day, but they decided that if she was still missing Sunday, and if the search and rescue teams were open to volunteers, they would go out to help (even though they don’t normally miss church). In spite of a team that grew to 600 searchers carefully sweeping the area, by Sunday morning Oaklynn was still missing. The searchers were professionally coordinated, using GPS plotting to ensure every part of the land was covered. By this time, hopes of finding Oaklynn alive were diminishing. Michelle was restless and eager to start searching. They filled a vehicle with Tim, Michelle, their children Owen and Morgan, along with Tim’s sister Mandy Jaswal and her two sons Mica and Carson. Providential frustrations In spite of their eagerness to help, they were frustrated by one snag after another. A forgotten coat resulted in a short delay, which resulted in a missed bus ride, which in turn resulted in a missed ferry across Francois Lake. By the time they got to the search area, they missed the team that headed into the bush and had to wait to be called. They spent the next three and a half hours eating bannock, drinking coffee, visiting, and helping out with things like hauling groceries to the search teams. And then a search coordinator passed their group over, as he was concerned that they weren’t experienced enough for the bush. It was afternoon when they were finally called to search, and they were put under the lead of Glen Franz, a search and rescue volunteer from their home town. Two volunteer firefighters also joined their group. In their designated search area, they were to walk 5 meters apart from each other back and forth, to cover a grid over the land. Only ten minutes in, they hit another snag. The search leader was having trouble finding his location on the map and realized that they had started in the wrong place on their quadrant. By this time, they decided to keep searching from where they were, in the hope of going back later in the day to get the area they missed. The problems didn’t stop there. The devices that the search and rescue team was relying on to chart their progress had almost run out of battery. And there were strong winds gusting, with trees falling regularly. It wasn’t until later that day that they began to see that all of these worries and frustrations were actually the means by which God was guiding them exactly to where they needed to be at just the right time. Calming the wind Although dogs, GPS devices, helicopters, drones, and about 1,400 searchers were all devoted to the singular goal of finding Oaklynn, Michelle turned to another “tactic” – going to God. “I remember walking through the bush just praying, ‘Bring her out! Just show her to anybody. We've got hundreds of people out here. If she's hiding, just bring her out.’” As they walked, they saw bear signs everywhere. Tim shared that some searchers even had to climb into bear dens to look for Oaklynn. Although they at first felt they might turn around a corner and just find her, after hours of searching it sunk in to Mandy that: “the only way that a kid is going to be out here, especially since she is only wearing socks and a t-shirt…is if an animal dragged her over here…. Your brain just goes somewhere else to try and prevent you from the pain of thinking of that.” At 6 pm the organizers informed the searchers that it was time to call it a day and head back to the base. They were only half done their search area when it was shared that their GPS search devices were almost out of battery. They were given the option to end their search. Mandy reminded the group that they still needed to go back to the corner where they were supposed to have started. She insisted that they search there so it wasn’t missed. The group agreed, but they also discovered it was the most challenging land in their area, with a steep gully and a lot of trees blown over that weren’t easy to cross. Recent rain made it all very slippery. “We all went up to the top of that gully,” Michelle said, “just so that we could all get together and then leave.” Given that it wasn’t dark yet, the group wondered if Oaklynn had been located. “The thought came to my mind that maybe they had found a body,” said Michelle. They later learned that the search was called because of the strong winds and the danger that falling trees posed to the searchers. Michelle carrying Oaklynn out of the forest, with the team assisting Then, for just two or three seconds, everything got quiet – the static on the radio stopped, and the wind fell silent. As Mandy explained, “All of a sudden were like, ‘Did you hear that? We heard something, Mom, it sounded like a kid!’” The others listened too, hoping it wasn't just an animal. When they heard the noise again they all started calling Oaklynn’s name. That’s when they heard a response coming from the bottom of the gully. They all heard it. None of the adults remember climbing down the gully, even though it had just been a major chore to climb through it. They said it felt like they were transported there. “I just kept hearing ‘I see her, I see her,’ and I couldn't see her till the last second,” recalled Michelle. “So I just kept running. I could not see her until I got around this bunch of trees, and then all of a sudden there was that log, and she was standing behind it, and then she sees me, so she took a couple steps, and I'm full on running, and I just grabbed her and then sat down on the log. It was like, what just happened? What happened?” While Michelle held the little girl, the others rubbed her feet to warm her up, checked her for injuries, got her some warm clothes, and gave her something to drink. They were amazed to find that, other than looking dehydrated, being covered in berries and grime, and smelling like urine, she looked to be completely unharmed. Tim described the occasion as joy all around. Michelle kept saying “thank you Lord!” Their team leader used his radio to report “subject found,” to the disbelief of those at base camp. And then Michelle proceeded to singlehandedly pack Oaklynn through the forest, with the rest of the team holding back branches and helping her over trees. They were so close to the base camp that they could even hear the cheer of the crowd when they were told that Oaklynn had been found and was okay. Just twenty minutes later and they were back to where her mother and father were anxiously waiting. The mom’s reunion with Oaklynn was caught on video and has been viewed on Facebook over 3 million times, in addition to the TV reports that used the footage around the world. But what wasn’t captured was Michelle and the team that God providentially used to find Oaklynn. Recognizing Providence As Tim, Michelle, Mandy, and their children recounted the day’s events, they kept coming back to the same conclusion: God was orchestrating every detail, even the mistakes and frustrations, to allow for the joyful reunion of Oaklynn and her loved ones. If they had started searching where they were supposed, to, they likely wouldn’t have found her because she was moving steadily and wasn’t even in their search area when they actually found her. They also thank God for the young ears of their children, who were the first to hear Oaklynn, even though she couldn’t speak and even though she was more than 100 meters away. Likewise, they praise God for calming the wind and radios so that they could hear her voice. “So all these little glitches, all these little things, all the little breaks, all the perfect timing up to the point of the wind stopping. Like, Who stops the wind?” asked Mandy. “It's obvious, right?” Confessing Providence The previous Saturday, when Michelle was still at home folding laundry and thinking about Oaklynn, she recalled how so many Christians athletes who competed in the Summer Olympics used their platform to give glory to God. “I was thinking, if there’s any chance, I would make sure I would glorify God, right? Because you’ve got to do that.” The day after Oaklynn was found they were invited to a feast organized by the local Indigenous band to thank the many people involved in the search. There was singing, drumming, and speeches, including a mix of traditional native spirituality and Christianity. “The person at the mic asked ‘Does anybody else want to say anything?’” recalled Michelle. “And everybody else is quiet. And then all of a sudden, I'm like, ‘Wait, no, I do. I have to say something.’” Although she is fearful of public speaking, she took the opportunity to share with everyone that it was God who orchestrated all of this. She recalled how she had prayed while searching, and how God directed everything to work together so that Oaklynn was found. Her testimony was shared on Facebook live, and part of it was quoted in their local newspaper. Rejoicing and weeping In Matthew 18, Jesus shares a story of a man with a hundred sheep, one of which goes astray. When he finds it “he rejoices over it more than over the ninety-nine that never went astray.” The searchers shared how vehicles were honking on the ferry ride as they returned from the search, and how they received numerous texts and messages of joy over the news that Oaklynn had been found. Although their children slept well that night, Michelle and Mandy shared how they both had a hard time sleeping, and experienced their share of tears in the days following. By Wednesday, Michelle was back to doing laundry. “I find the sweater that I was wearing, and I pick it up, and it was just this strong smell of pee, like urine, and I just start crying like crazy. I completely broke down.” Later, she went “to bring laundry from the washer to the dryer, and I find the sweater again, and it doesn't smell like pee, and I'm crying again, and it's just a complete mess.” The group admitted they had a hard time in the following days, feeling like a piece of them was missing, since they put their heart out for Oaklynn and now she is back with her parents and doesn’t even know who they are. In many ways, that is exactly what love is. Photos by Mica and Mandy Jaswal....

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The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.” – Charles Spurgeon **** Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God. **** The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany. Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know." Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her. “It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.” Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139. “For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.” Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole. **** She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches. Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own. Tiffany sighed. Time went by fast, inexplicably fast. Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again. A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver. "Hello." "Hi, Mom." "Joy?" "Yup, it's me. Your one and only daughter. How are you, Mom?" Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway. "Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl. "Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom." "Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice." "OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely. "Bye, Mom. See you soon. Suppertime Friday?" "That'll be fine, Joy. Bye, honey." "Bye, Mom. I love you." "I love you too, sweetheart." Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah... She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend? The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?" "Yes. Dr. Brewster?" Her voice was hoarse. Dr. Brewster wasted no time. "Tiffany, I'm sorry, but the results of your lab tests were not good." "Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply. "Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer." "So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility. "Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?" "No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy. "Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening." Tiffany swallowed. There was a lump in her throat and words would not come. "I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in." "All right." Tiffany's whisper was barely audible. "Bye, Tiffany." "Goodbye." Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook. She had always loved the Romans 8:28 text. The recitation of it came easily. And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose. It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else. But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently. "Oh, Lord!" she moaned, and again, "Oh, Lord! Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so. Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now. Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad. “What is your only comfort in life and death?” Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself. “That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ." And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included. Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been. Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen? **** Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy. "The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength." Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time. "Where…" Evan had carefully begun, but Joy had stopped him. "I can't tell you much, Dad. Just a little. But I'll tell you what I can." Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...." Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...." And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit." Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry." Tiffany had found herself reaching for Joy's hand. "Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine." "How?" Evan asked again. But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother. And Lacy was a Down Syndrome child. **** Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom." She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents. "That information is between myself and God, Noah." He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed. Ten months after coming home from Pakistan, Joy had come home with someone else. "Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan." Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan. "It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper. During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess. On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger. "How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out." When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary." "But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...." "You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions. "Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision." When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further. "Yes, what about us, Dad? Did you ever think about us?" Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will." "Well, it's certainly not my will." The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?" "Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?" "Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us." "They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy." When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted. "You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument." "But there is no argument," Evan said, "unless you allow for an argument." John had just shaken his head and changed the subject. **** Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was. The dog wandered over and sniffed her left hand. "Do you have to go out?" He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away." There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer. **** She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears. "It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany." She gradually fell asleep in his arms, spent with emotion and weary with thinking. **** "What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren." Evan didn't answer and she continued. "Or should I call Noah and Amy and tell them not to come?" "Don't call anyone," he advised, "Just let them all come." "But they won't get on." Evan smiled at her. "No, they won't." She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult." She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning." Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right." **** She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children." Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through. All things work together. All things work together.... The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered. She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks. "Praise to the Lord, Who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gently sustaineth! Hast thou not seen How thy desires e'er have been Granted in what He ordaineth?" Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good. Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat. "I have cancer." The words emerged dull and lusterless. "I have cancer." She spoke louder this time. But her heart had begun to thud. Then she said, "Tiffany has cancer." This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again. She whispered, "I am Tiffany." And then she sat down and wept. **** The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent. "Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself. "Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...." "Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?" "I know," he answered, "but these things often take time – possibly years and years." "I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth." **** It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan. "Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much." She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?" "Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute." "Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in." "OK, sweetheart." She hung up the phone slowly and retraced her steps to the front door. **** There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky. She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook. "Are you scared, Evan?" "Yes." Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn. God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what? "By his unnecessary greed and jealousy." She whispered the words towards the sky. **** Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.” She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap. The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night. "Mom, does the Lord's Supper bread taste good?" "It's a symbol of Jesus' body, Joy." "Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?" "Yes, it does, Joy. It tastes very good in my heart." "What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this." She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross." "Yes, Joy." **** It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk. "Hi, Tiffany." "Hi, Eleanor." "Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out. "The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office." Tiffany blanched. "Did he say why?" "No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?" "Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave." "All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go." Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child. Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake." Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic. "Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you." It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room. "I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...." She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you." **** "Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..." "Oh, Evan, we were going to wait to tell them until the weekend." "I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..." "Oh, don't, Evan." They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you." Unsteadily, Tiffany rose even as Evan's arm supported her back. **** Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered. "So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down." Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle. "Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake." Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines." Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us." "Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else." It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge. "That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through." It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair. "But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was. "Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about." "How…" Evan began, and then stopped. "Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable. "Will you need to see me again, Dr. Brewster?" He stood also, as did Evan. "Not until next year, Tiffany." "Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus." Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her. "It's all right, sweetheart," he whispered, "I love you." They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open. "I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work." She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it. "Taste and see that the Lord is good." Indeed, He was. "Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!" "Yes, I see him." Even as they spoke, Noah opened the door of his car and came out. "Mom! Dad!" She loved Noah. She loved him so much that she ached. "Oh, Evan!" “It's all right, Tiffany! It's all right!" “Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son." As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..." He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should." Tiffany felt a sob rising in her chest, a sob that she suppressed. "I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?" Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm. "There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions. "Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group. "After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left. "It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak. "'I suppose,' his lips muttered, 'that you do not recognize me.' "'No,' the pastor replied, "indeed, I do not.' "'I heard you preach once,' the man went on, 'a long time ago.' "'Praise God,' the preacher said, 'I'm thankful for that.' "'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.' "'What do you mean?' "'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.' "'Yes?' "'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died." Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done. "You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!" A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first. Pictures are by Havilah Farenhorst....

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Let the little children come

Children can’t be sheltered from the death of a loved one. But they can be comforted. ***** Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matt. 19:14) A year before I was born, my oldest brother Sidney died in a car accident. My parents and nine siblings navigated the visitation and funeral as best they could. In 1984, death and grief were not as openly discussed as they are today. In hindsight, my parents wished they would have slowed everything down a little, giving themselves more time as a family to take in what had just happened and also to prepare my two youngest brothers for the experience. These brothers were kindly babysat by a lady from their church during the visitation and funeral. But now, as grown adults and parents themselves, they still have clear memories of that time and they wish they had been included in the funeral events. Ten years later, when I was eight years old, we lost my brother Justin in a car accident as well. This time, as siblings, we were able to experience things together as much as we wished to be included. Not everyone wanted to go to the accident site, but some of us did. There wasn’t a question of whether we were too young to attend his visitation and funeral; we all attended. From the oldest to the youngest, we shook hands with hundreds of people who came out from our church community to support us. My brother Reuben, who was 11, and I might have taken breaks to run around the funeral home for a bit, even getting in trouble from the funeral director just once. Sidney, Justin, and Jason, three of Diane’s siblings who died young. I share this to be realistic. I strongly believe that children need to be included in all family events in an age-appropriate manner. This starts with being truthful about what has happened. “Grandpa has died, and his soul has gone to heaven to be with Jesus.” We need to steer away from terms like sleeping or resting. Not being honest with a child can cause confusion and even unnecessary fear of what death actually is. Telling them they cannot see their loved one in the casket because “it is not appropriate for kids” only makes their imagination run wild, potentially leading to real fear and avoidance of death or funeral homes in adulthood. I know adults who were made to fear funeral homes and caskets as children, and now they struggle to attend visitations and funerals to support their own friends and church communities. This is unfortunate, as death is a part of life, as God speaks of this in Ecclesiastes 3:1-2: “To everything there is a season, and a time for every purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.” In 2014, we lost my brother Jason to cancer at 45 years old. Now, as an adult, I had also been a funeral director for over eight years. This was a different grief for me than when I was eight years old. I had this brother my whole life; he was my friend, and now it was time to say goodbye. Navigating the funeral details with my brother’s wife and ensuring his children felt included was crucial. They all came to the funeral home the day after his death to pick out his casket. They stood in the visitation receiving line and attended the funeral. Seeing their young friends come to support these grieving children was so special to see. I am glad that, as a society, we see more and more children coming to support their friends who have lost a loved one. This will help raise young people with a healthy perspective on death and dying and with the understanding that those who are grieving need their support. God has also made it possible for us to share these difficult experiences in a positive way! “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Cor. 1:3-4) Diane Vanderwoude Russell is funeral director at Kitching, Steepe & Ludwig Funeral Home in Hamilton, Ontario. You can email her at [email protected]....

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A funeral is a community event

Your presence alone can be a comfort ***** Not long ago I was directing a funeral, and the service was about to begin. The doors to the sanctuary opened to myself and the pastor, and, most importantly, the grieving widower and his family. Waiting for us were 400 guests in attendance. There was an audible gasp and fresh tears from the family, followed by a brief pause as they took in this overwhelming show of support. We walked down the aisle to the reserved pews, surrounded by a sea of compassionate faces, an earthly cloud of witnesses. I was struck by the visible comfort this community gave the family simply by showing up. Their presence was a gift I don’t think the family will ever forget. An experience like this highlights how funerals are community events. It also shows us the opportunity, and with that the responsibility, we have to be a support system. We can learn here, too, some practical ways we can care for the grieving family among us. Practical advice In our church tradition, it is typical that a family would choose to have a time of visitation prior to the funeral event. The visitation is often our first opportunity to show up for the family. This is a time where you are invited to share in the family’s burden of missing their loved one. It is a time to mourn with those who mourn, but also an opportunity to reflect on God’s faithfulness in their loved one’s life. In many ways, it is a sacred time. Maybe you have found yourself at visitation for someone with a particularly tragic circumstance surrounding their death: perhaps a child has died, or a sudden accident or illness has occurred, rocking the community and stirring your heart to express your condolences. Especially in those circumstances you may find you don’t have the right words to say. Know that first and foremost, your presence alone can be a comfort to the family member. Second, you may be at a loss for words, and that is okay. At times we don’t understand why God gives and takes away, and we can be tempted to overcompensate with our words, even though that may do more harm than good. While it may be tempting to say, “they’re in a better place” or “all in God’s timing” – even though these might be true – I find it more effective to keep things simple and say something along the lines of, “my condolences to you,” and maybe share a short memory about their loved one. If words escape you, do not be discouraged. Consider Job’s friends, who sat with him in silence for seven days and seven nights upon seeing his grief-stricken state. A grieving family needs your constancy and listening ear, not your ability to take their pain away. A visitation gathering is a visual representation of one’s community. It can be a vulnerable position for a family to receive visitors, while they are mourning and processing their grief, whatever that may look like, but it is healthy for them to see and experience that visible show of support. While your presence can provide comfort to the family, there are also benefits for the community that attends the visitation. Often times at these events, the casket is present and open for the public to pay their respects to the deceased. In this moment, we are encouraged not only to reflect on God’s faithfulness to this individual, but also His great promises to us in our mortality if we have surrendered our lives to Him. We can be reminded that when we ourselves suffer a great loss, this is the same community that will serve as a hand and foot to us in our time of need. Our gathering together becomes an illustration of something much greater and eternal! Our responsibility to the family does not necessarily stop at showing our support at the visitation. Attending the funeral also allows you the opportunity to experience the family’s memories shared in eulogies, as well as hear about God’s promises for His children through the words of Scripture read and meditated upon at the funeral service. Typically, you are also invited to share in a meal after the funeral events. Just as Jesus shared food and fellowship with many during His life leading up to His death, you are invited to break bread with the family, ensure they are nourished physically, and perhaps share stories about their loved one and offer words of encouragement for the days ahead. Mutual encouragement In my experience, I have noticed that our seniors in the community show up to visitations faithfully. I would encourage our younger generation to continue this tradition. While perhaps standing in line, or taking a night off from watching a show after work and coming to visitation instead may not sound appealing, this is a calling and responsibility we have as brothers and sisters in Christ. It is equally encouraging for the children and grandchildren of the deceased to have their friends share in their loss. Often these family members will comment to us how appreciative they were of their friends taking the time to show up for them. I remember a basketball coach being particularly moved when her whole team of grade 9 and 10 students came to the visitation for her late father. You may be thinking that these practical ways to support the family sound daunting and beyond your abilities. Perhaps you are anxious and don’t know where to begin in supporting the grieving. While I encourage you to attend the events, there are many roles behind the scenes that we witness at every funeral as well. There are individuals such as childcare providers at the church to support little ones in the grieving family, the livestream/AV technicians for the service, the individuals who make food and serve it for the reception, and the list goes one. Be encouraged then, to find your role when it comes to funerals and visitations in your congregation and your community: “As it is, there are many parts but one body” (1 Cor. 12:20). I would like to leave you with an excerpt from a prayer in Douglas Kaine McKelvey’s Every Moment Holy (Volume II). The title of this prayer is: “A Liturgy Interceding for Those Who Will Gather to Grieve for Me.” And so may the fellowship of those who assemble to grieve my passing become a sharing of sorrow’s burdens, and a celebration of your long faithfulness in my life, and still more a warm recollection of the gifts we were ever intended to be to one another. Kayla Ruggi is funeral director at Kitching, Steepe & Ludwig Funeral Home in Hamilton, Ontario. You can email her at [email protected]....

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Cremation: why and why not

Three things got me thinking about cremation. One was a phone call from someone asking me if I would like an information package about funerals. This was tacky – a telephone solicitation from a funeral parlor? – but I was so surprised, I found myself saying yes. A week later the package arrived and I discovered that in comparison to how expensive funerals were, cremations could be substantially less so. The second incident was an email, with a story about a woman who organized her own funeral and asked to be buried with a fork in her right hand. Why a fork? Well, when people saw it she knew they would ask the pastor about it, and that would give him the opportunity to tell them a little story from the woman’s youth. When she was a little child she loved to attend church suppers, and she especially loved it near the end, because just as people were clearing away the dishes, one of the older ladies would always lean over and tell her, “Save your fork!” That would get her really excited because she knew something better was coming – whether it was apple cobbler, or delicious blueberry pie, or perhaps some rich chocolate cake. Whatever it was, she knew it was going to be good. So to her the fork was always a reminder that something better was coming. “When I die,” she told the pastor, “and people ask about the fork, I want you to tell them my story and then tell them the good news – that when you belong to Jesus Christ, you too can be assured that something better is coming.” I don’t know if this story is true but it got me thinking about how many non-Christians might attend my own funeral. Funerals force people to consider their own mortality, and Christian funerals naturally bring up the idea of immortality so this sort of event can’t help but be evangelistic. The woman in this story took things a step further as she tried to really drive home the gospel message. Her approach was a little strange, but the evangelistic tone of her funeral was intriguing. The third event was a visit to Arlington National Cemetery. This is the United States’ most famous cemetery, a shrine of remembrance to the country’s honored dead. But for every remembered president buried there, like John F. Kennedy, there are dozens of forgotten generals and thousands of anonymous privates. A row of large statues had me thinking of the Preacher’s cry: “Vanities of vanities” (Eccl. 1). These grave markers were huge, but the men underneath weren’t special enough to be mentioned in my guidebook. The whole thing reminded me of the people today who seek after fame hoping that when they die members of the media will celebrate their life and say things like, “He’ll live on forever in our hearts” and “As long as we remember him, he’s not really dead.” Then, like the pharaohs of old, a giant grave marker will be erected over top of their bodies and their name will be engraved in stone in the hopes that this will ensure their remembrance. I left Arlington Cemetery depressed. So many people in the world seek after immortality but trade the real thing for a sham. Immortal for a different reason These three events left me leaning towards cremation. So far I had three reasons. First, it would save money. Second, getting cremated was a stark contrast to the huge grave markers that I had seen in Arlington National Cemetery. I liked that contrast. Third, cremation would be very much like getting buried with a fork – people would want to know why I did it. And when they asked, the minister could tell them a little story: “At a funeral you will sometimes hear it said that the departed has not really died because ‘he lives on in our memories.’ But if he lives on only in our memories what happens when all the people who remember him die? He’s been cremated and his ashes scattered to the wind so there isn’t even a gravestone to mark his time here on earth. In a short thirty or forty years there will be no memory of him at all, so if his immortality depends on people remembering him, what happens to him then? Well, the Bible tells us that he will still live on, not because people remember him, but rather because Jesus Christ remembers him, and has died for him. Through Jesus’ death on the cross our friend lives, now and forever. This is the real deal, the only type of immortality that endures.” The case against cremation  After bouncing this idea off a few friends and theological types I soon found out that some Christians are strongly opposed to cremation. It’s true there is no explicit command against cremation in the Bible, but there are still some texts that may apply in a less direct way. A brief look through Scripture will show that, at the very least, burial was the normal thing to do among God’s people. For example, the Bible specifically mentions that Abraham, Isaac, Samuel and David were buried (Gen. 24:9, 35:29, 1 Samuel 25:1, & 1 Kings 2:10 respectively). Additionally, when Moses died God selected a burial spot for him (Deut. 34:6). Also, when the Bible talks about fire, and specifically fire burning bodies, it is almost always portrayed in a bad light. In Gen. 38:24 Judah threatens to burn his daughter-in-law to death as a punishment for adultery. This same punishment is prescribed in Leviticus 20:14 for any man who marries a woman, and her mother. In Numbers 16 fire from God consumes 250 rebellious Israelites. The Lord curses Moab in Amos 2:1 “because he burned, as if to lime, the bones of Edom’s king.” The New Testament also links fire with punishment. In Revelations 20:15, for example, those whose names were not written in the Book of Life were thrown into a lake of fire. Jesus was buried. Combine this with God’s treatment of Moses and we have God burying someone, and God being buried. There is a lot of symbolism associated with burial that finds its origins in the Bible. For example Col 2:12 talks about how we have been buried with Christ through baptism. There are no similar passages for cremation. The case in favor While these texts do at first seem to make a compelling case for burial, there is more still that can be said. Burial may have been the custom throughout Israel, but there are many Israelite customs we do not follow. We do not, for example, wash our feet after entering someone’s house. Just because something is done a certain way in the Bible, does not mean that God commands us to do it that way today. While the Bible does talk about burning as punishment, it often refers to it as a way of killing the guilty, rather than as a means of disposing of their bodies. So this really isn’t cremation. If you do want to make the link then it is worth taking a second look at Numbers 16. It is here that the earth swallows up Korah and his household, and all his men. “They went down alive into the grave” (vs. 33). So just as “cremation” can be a punishment, so too can “burial.” 1 Sam. 31:12 recounts one of the very few examples in which cremation is specifically brought up in the Bible, and it is portrayed in a neutral, if not positive light. The bodies of Saul and of his sons are retrieved from the Philistines and burned by the “valiant men” of Jabesh Gilead. (But, as has been pointed out since this article was first published, the next verse, 1 Sam 31:13, then recounts how their bones were buried.) While fire is often spoken of as a means of punishment, John the Baptist promised that Jesus would baptize people with “the Holy Spirit and fire” (Luke 3:16). Fire is also mentioned positively as a means of refinement (Rev. 3:18). So it seems clear then, that this is symbolic language, and that fire is not, in itself, bad. Christian stewardship can also be a consideration here since cremation usually costs substantially less than burial– the main saving is in the cheaper casket and the fact there is no plot to buy. Some people will bury the urn, but that at least means a smaller plot is needed, or the same plot can be shared by more. Cost is not the most compelling reason, of course. The best case for cremation is really the case for Christian liberty: if there is no scriptural directive on this issue, then each Christian is free to follow the dictates of his or her own conscience. Conclusion Cremation seems to be a rarity in our churches so this may not be much of an issue for us today, but when you consider that cremation has gone from 4 per cent of Canadian funerals in 1961 to 46 per cent in 2001, it’s clear we will have to think about it soon. It’s best then to discuss this issue now, rather than when it is forced on us. If you have any thoughts on cremation, or have any points or arguments you would like to contribute, please send me a note. For further study, Christian resources on (and primarily against) cremation Dr. Nelson D. Kloosterman argues against in "Cremation." Justin Dillehay makes the case against in "Cremation or Burial: Does Our Choice Matter?" Stephen Kneale responds to the article above in "Cremation or burial: why I’m not convinced it matters nearly as much as some think." Paul Carter argues that it is not a sin, but that burial may be a better gospel witness in "Should Christians get cremated?" This article first appeared in the June, 2003 issue....

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When “helping” kids hurts them

Why the generation accessing the most mental therapy is the most mentally unhealthy  ***** As the old saying goes, “to a hammer, everything looks like a nail.” Among the hammers today is psychotherapy, and too many wielding it are convinced that every human problem is a nail. However, the unprecedented rise of mental health problems in Generation Z suggests that the overuse of this tool has done as much harm as good. In a bold new book, Abigail Shrier confronts the idea of psychology as an all-consuming ideology. In Bad Therapy: Why the Kids Aren’t Growing Up, Shrier argues that much of what is now taken for granted about psychological and emotional “trauma” is wrong and has left millions of young adults more “traumatized” than if they’d had no therapy at all. This thesis aligns with that of her previous book Irreversible Damage, which exposed the reckless push to medically transition gender-dysphoric kids, especially girls. This push has been driven by the mental health industry. In Bad Therapy, Shrier points out the many indications that the whole approach of our therapy-obsessed age is awry. Most obvious is that despite living in one of the most objectively prosperous and safe times in human history, our young people are, en masse, mentally sicker and emotionally sadder than ever. In fact, over 40% of young adults have a mental health diagnosis, twice the rate of the general population. So, the generation most treated for psychological wellbeing is doing the worst psychologically. How did we get to this point? In a podcast with former New York Times columnist Bari Weiss, Shrier told the story of her grandmother, Bess, who grew up during the Great Depression. Bess was orphaned and so malnourished that her teeth grew in gray. She then contracted polio and spent a year in an iron lung. Yet, despite her suffering, she managed to recover, get married and have kids, go to law school, and become one of the first female judges in her state. She was also, as Shrier puts it, “One of the most optimistic and can-do women” she’s ever met. Today, doctors, psychiatrists, counselors, and teachers would tell Bess, because of her “trauma,” to lower her expectations for what she could achieve. They’d constantly watch her, waiting for confirmation of her permanent damage. Eventually, Bess, like millions of children today, may have even believed them. The central thesis of Bad Therapy is that the anti-adversity worldview that has been embraced by everyone from therapists to parents to self-appointed TikTok influencers hurts children. Therapy has become an ideology, an entire way of looking at life. Experiences that previous generations understood as a part of the human condition are diagnosed and “treated” and, in the process, a generation has been robbed of resilience, responsibility, and character—things that, as Nvidia CEO Jensen Huang recently noted, only come from facing adversity and, at times, failing. As she told Weiss, Shrier is “no more anti-psychotherapy than… anti-chemotherapy.” Interventions are necessary sometimes but, like chemotherapy, mental health treatments carry risks. Shrier believes we must begin taking these risks seriously, especially when it comes to the youngest patients who have neither the experience nor the authority to argue when adults tell them, “You’re sick.” For Christians who understand that human beings are more than matter that can be molded and medicated, the need for a book like this is even more obvious. Divine revelation and millennia of insight suggest that much of what passes for “psychological trauma” today is spiritual brokenness. Spiritual healing can take the form of counseling and medication, but to put it simply, no amount of psychotherapy alleviates our need for a Savior. In the meantime, Abigail Shrier has, once again, launched a cultural conversation that is a vital corrective. Not only can it help curb the excesses of bad therapy and pop psychology and make us better, wiser parents, but a book like this can help us rethink the true complexities of who and what we are as human beings. For believers, it is a chance to show what it looks like to live redemptively amid the groaning of this fallen world while using all the tools at our disposal. This Breakpoint was first posted to Breakpoint.org March 20, 2024, and is reprinted here with their gracious permission. We're sharing it because Christians need to understand where and why secular counseling can fall so short. The world understands Man as simply matter, and sees Man’s purpose as self-actualization, or perhaps the pursuit of our own happiness. Our "Owner’s manual," the Bible, describes Man’s nature as both body and spirit, and our purpose as being built to glorify God and enjoy Him forever. So, secular psychology could have tips and tricks and drugs to modify our behavior and feelings, but it misunderstands Man at the foundational level. No wonder then, that some of its help hurts instead. If this article caught your interest, then you may want to sign up (see the subscribe button on the top right of the page) to get their free daily commentaries delivered right to your inbox....

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What makes a person instantly unattractive?

I asked this question on a Facebook page for secular women over 60 years of age: “What makes a person instantly unattractive?” I was intrigued by the breadth of answers, but not surprised at those at the top of the list. Within two days I received more than 150 answers. There were trends – answers could be grouped together in 12 different characteristics, so I compiled what I had and ordered them according to the number of answers that were received for each characteristic. Why undertake such a study? I did it for a couple of reasons: A desire to share Christ – In this data, I was hearing from mainly non-Christians. So what types of behavior might make us immediately repugnant to them? Let’s take a look at ourselves and determine whether we are acting in loving ways in order to share Christ. A desire for friendship – Many people are lonely, and some have difficulty building friendships. While it isn’t always our fault, it might be helpful to compare these unattractive traits and prayerfully analyze whether we might find room in ourselves for improvement. Being attractive Proverbs 16:21 says: “The wise of heart is called discerning, and sweetness of speech increases persuasiveness.” Here is a clue towards being a witness for our Lord. And Peter tells us in 1 Peter 3:15-16: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.” Being unattractive Let’s take a look at the top twelve characteristics that make a person instantly unattractive, in the order of the number of votes received: Bad attitude Potty mouth/cursing Smoking Body odor/poor hygiene/dirty or unkempt clothes Bad breath Arrogant/entitled/rude Lying Boasting/bragging Complaining/ungrateful spirit Being unkind Bad manners Being bossy/loud/yelling To be honest, years ago it never occurred to me that people might dislike my loudness and yelling, or what I eventually discerned to be my bossiness. These are the top twelve characteristics that may make us instantly unattractive to other people. Where might we improve? Is it possible that some of these characteristics are making us less lovely to be around? Do we come across in any of these ways to our neighbors, coworkers, fellow church members, or prospective friends? How is your attitude when life isn’t going as you would prefer? Working on it Think about 1 Corinthians 13: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.” This description of real love is a tall order, but it is not beyond what we can learn through the power of the Holy Spirit working in our lives. Without love, we are a noisy gong and a clanging cymbal; we are nothing. This chapter goes on to get rid of nearly half the list immediately: arrogance (6), boasting (8), unkindness (10), and being bossy (12). It pretty well covers bad attitudes (1), lying (7), and complaining (9) as well. Manners (11) are just a culturally agreed upon way to show respect and love for one another. For example, no one wants to watch someone’s food roll around inside his mouth, or be commanded without a please and thank-you. In regards to potty mouth/cursing (2) and hygiene (4), we could say that these come under the law of kindness as well. If we put others first instead of ourselves, we will consider the language that we use, and not make others uncomfortable. We will “do unto others as we would have them do unto us” by not causing others to have to put up with a stench in our presence. A smoker can at least be courteous around those who are sensitive to the odor of tobacco (3). And we can make the effort to clean our teeth and mouths as well as possible (5) to consider the sensitivities of others. Conclusion None of us enjoy being around people who exhibit unattractive characteristics. Now that we know what many other people find obnoxious, we can all take a look at ourselves to see how we can become lovelier....

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A lament for our nation

Lament is not a common word today. It is rare to hear of lamentation in our secular culture, and even within the Church we don’t often speak of lament. And yet, I believe lament is one of the most important – and biblical – postures that we can take as Christians in the public square today. Why lament? Consider our situation. We see (at least) 87,000 abortions every year here in Canada. Over 13,000 died by euthanasia last year, and that number grows every year. We’ve seen our fundamental freedoms eroded. Conscience rights for health care workers aren’t adequately protected. Our governments have redefined marriage by liberalizing divorce laws, recognizing same-sex marriages, and even starting to legitimize polyamorous relationships. The entire concepts of motherhood and fatherhood are fractured by our country’s policies on in vitro fertilization and surrogacy, and jurisdictions like Ontario are recognizing that kids can have many (not just two) parents. Hundreds of kids are pursuing medical gender transitioning, rejecting the bodies that God has given them. Counseling children to love the body and identity they have been given has been outlawed by conversion therapy legislation. Human trafficking, pornography, and prostitution are rampant in society. And our country, ostensibly still founded on the principle “that recognizes the supremacy of God,” has insisted that all cultures and all religions by-and-large are equal. Sin and brokenness are pervasive in all aspects of Canadian society. Let’s consider some potential unbiblical options of how to respond to this sin before coming to why we need to lament for our nation. Unbiblical responses 1. Do not grumble One response – the most unbiblical response – is to grumble. We can be tempted to complain to God, to each other, and to ourselves. But complaining is antithetical to the Christian life. The Israelites of the Old Testament were famous for grumbling. They complained about bitter water or a lack of water (Ex. 15:24, 17:3), about a lack of food (Ex. 16:2), their misfortunes (Num. 11:1), the strength of the Canaanites (Num. 14:2), and their leadership (Num. 16:11, 41; 17:5). In most of these instances, God punished His people. He had just brought them out of Egypt with a mighty hand and an outstretched arm and, rather than worshipping and praising Him, they complained. Rather than “grumbling or disputing,” Paul calls on Christians to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15). We confess that “it is impossible for those grafted into Christ by true faith not to produce fruits of gratitude” (HC Q&A 64). 2. No need to fear Another response to a bleak political situation is fear and anxiety, but this too is an unbiblical response. We may fear persecution from our culture, tyranny from our government, or censure from media companies. But in Philippians 4, Paul instructs followers of Christ, “do not be anxious about anything.” Christ Himself commands us “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” or about anything else for that matter (Matt. 6:25-34; Luke 12:22-31). The most frequent command found in Scripture is “do not be afraid.” 3. Do not be angry Another common response to this sin-filled world is anger. Anger can be a powerful motivator to inspire people to speak up and to act. And, unlike complaining or anxiety, there is some biblical justification to be angry (e.g., Eph. 4:26). When people sin and transgress the law of the LORD, there is a reason for righteous anger. Jesus Himself became angry on occasion with a righteous anger (Mark 3:1-6 and Mark 10:13-16). Scripture, however, portrays human anger as a negative phenomenon in almost every instance. Proverbs often counsels the wise and the righteous to refrain from anger (Prov. 14:29, 15:18, 16:32, 19:11, 22:24, 29:22). The apostle Paul commands believers to put away anger on several occasions (2 Cor. 12:20; Gal. 5:20; Eph. 4:31; Col. 3:8; 1 Tim. 2:8). Our fallen anger makes us susceptible to sin. (Perhaps why Eph. 4:26 says “be angry and do not sin.”) Anger can easily lead to hasty and thoughtless words and actions. Perhaps this is why James admonishes believers to be “slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20). Like fire, anger can be a beneficial and God glorifying tool when used in the right way, yet it can easily grow out of control and cause great spiritual (not to mention temporal!) damage. So instead of complaining, fearing, or being angry about the state of our nation, a more biblical response is lament. An example of lament Scripture is full of laments, but the best example of lamentation flows from the prophet Jeremiah and the people of Judah in exile. Put yourself in their shoes. Close your eyes. Take a deep breath. Clear your mind. Imagine you are a young Jew living around 609 BC. You and your people are led by King Josiah. Your life revolves around a divinely inspired calendar of feasts and sacrifices. In fact, you just celebrated a Passover the likes of which hadn’t been observed since the days of the judges. You observe a weekly Sabbath day of rest, a year of Sabbath rest of the land every seven years, and a year of Jubilee every 50 years. You periodically visit the glorious temple of Solomon in Jerusalem, perhaps the most ornate, beautiful, and costly structure on earth. There the Levite singers and musicians make music to God and the priests offer sweet incense to the LORD. God has promised that a descendent of David would sit on the throne of Judah forever. In fact, the current king “turned to the Lord with all his heart and with all his soul and with all his might” so that there was never a king that came before him or after him that pursued the LORD with such fervour (2 Kings 22-23). Life is good. During your lifetime, all that comes crashing down. The Egyptian Pharoah Neco kills godly King Josiah, hauls his successor, King Jehoahaz, in chains to Egypt, exacts a heavy tribute from Judah, and sets up a puppet king, Jehoiakim, on the throne. After a stint under Egyptian oppression, King Nebuchadnezzar of Babylon puts your country under tribute. When King Jehoiakim rebels against Babylon, bands of Chaldeans, Syrians, Moabites, and Ammonites begin raiding your country. King Nebuchadnezzar comes back with a vengeance, besieges and conquers Jerusalem, carries away all the treasures of the temple and the king’s house, and carries away all the royal family, all officials, all the mighty men of valor, all the smiths and craftsmen, and 10,000 more captives. Only the poor remain under another puppet king, Zedekiah. Thankfully, the temple, the center of Jewish life, still stands. But your religious leadership pollutes this temple. Then Zedekiah rebels against Babylon too, prompting Nebuchadnezzar to return again to besiege Jerusalem and trigger a terrible famine in the city. When the city falls, Nebuchadnezzar slaughters Zedekiah’s sons in front of him, gouges out Zedekiah’s eyes, and carries him off to Egypt. But at least the temple still stands. A few years later, Nebuchadnezzar attacks Jerusalem a third time, destroying every building in Jerusalem, including the temple, and tearing down the walls. Even the poor people who were originally left in Jerusalem are carried off to Babylon, except for the poorest of the poor who are left to work the land.  And even after all this, the poorest of the poor rebel against Nebuchadnezzar, murder the governor, and flee in fear to Egypt, the very place that God had led them out of slavery 890 years before. And so, the land lays desolate. Your nation is utterly destroyed. Your whole religion revolving around the temple, sacrifices, and feasts is impossible. There is no descendant of David seemingly on the throne. It’s a horrific state of affairs. What was the response of the Jews carried off to Babylon? They responded with lament. We get a glimpse of this in Psalm 137: “By the waters of Babylon, there we sat down and wept, when we remembered Zion.” But the main lamentation over the exile is written by the prophet Jeremiah. While there isn’t a book of Complaining, of Anxiety, or of Anger in Scripture, there is a book of Lamentations. For almost the entire book, Jeremiah recounts and laments the destruction of Jerusalem. The book opens, How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. She weeps bitterly in the night with tears on her cheeks; Among all her lovers she has none to comfort her; All her friends have dealt treacherously with her; They have become her enemies. Judah has gone into exile because of affliction and hard servitude; She dwells now among the nations but finds no resting place; Her pursuers have all overtaken her in the midst of her distress. What is a lament? Lament, properly speaking, is a uniquely Christian activity. It isn’t complaining, though it certainly recounts all the evils of this present age. It isn’t anxiety, although the situation certainly seems bleak and full of uncertainty. And it isn’t primarily angry, despite the calls for judgement on Babylon found in the final verses of Psalm 137. And lament isn’t just mourning what has been lost. A lament has hope. That’s why, smack dab in the middle of the book of Lamentations and in the middle of perhaps the most hopeless period of Judah’s existence, Jeremiah confesses, “But this I call to mind, and therefore I have hope: the steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (3:21-23). One hundred and one years ago, Thomas Chisholm plucked these words out of Lamentations to create the hymn Great Is Thy Faithfulness. It is a beautiful hymn of hope and praise. But it helps to remember its scriptural context. God’s faithfulness is wonderful indeed when we consider how He changes not; how all nature witnesses to His great faithfulness, mercy, and love; and how His presence cheers and guides us, as the hymn’s verses recount. But those truths aren’t the context for Jeremiah’s confession when he says, “great is thy faithfulness.” Lamentation over the destruction of Judah and the captivity of the Jews (Jeremiah is in captivity himself) is the context. God’s faithfulness is always important, but it tastes the sweetest when it is juxtaposed with the evils of this world. Lamentation today Politically, culturally, socially, economically, religiously – really any way you can think of – we are in a far better position than Judah was at the start of the exile. As we’ve already recounted, we certainly face many evils in this dark world that tempt us to respond with complaints, fear, or anger. But I think that the best response is lament. We can lament instead of complaining about the failure of political leaders to follow God’s will. We can lament rather than fear the cultural hostility to orthodox Christianity. We can lament rather than rage about the injustices in the world. And lament does more than just look around at others. It confesses our own wrongdoings, remembers the faithfulness of our sovereign God, and prays for His intervention. And so, I lament for our nation. And I’ll do it with a song, a Jeremiah lament-style version of Great Is Thy Faithfulness: O LORD, our nation reviles and forgets Thee. We have departed from thy righteous law. We deserve judgement and none of thy favour, But I call this to mind and so have hope: Great is thy faithfulness! Great is thy faithfulness! Morning by morning new mercies I see: The steadfast love of the LORD never ceases – Great is thy faithfulness, LORD, unto me! Levi Minderhoud is the BC manager of ARPA Canada....

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Love is...

Love is a mostly misunderstood word – it’s mistaken for sex, for sentimentality, for some sort of chemical thing that just happens, or doesn’t, and either lasts forever, or doesn’t. Some think it’s effortless. Some even think it can be bought for money. Christians, too, are confused. We know love is more than sex, more than sentimentality, and more than chemistry, but most of us are still trying to figure out whether love is a feeling or an action! So what is love then? God tells us that love is… sacrificial “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). Some misunderstand love as a math formula, where things are supposed to work out even on both sides of the equation: if you give a friend a thoughtful present, you should be able to count on getting one in return; if you give your spouse a backrub, they should get up and make you coffee; tit for tat, back and forth, even-steven. But Christ demonstrated the complete inequity of real love – He loved us, so He gave himself up for us, even though, in return, we can offer him nothing. Loving is giving with no thought of getting. something you do “Let us not love in word or in tongue but in deed and in truth” (1 John 3:18). Love is more than a feeling, more than an attraction, more than arousal or sentimentality. Love is expressed in what we do for one another. We can say we love our brother, but if we won’t visit him when he’s lonely or help him when he is troubled, there is no love. Love is an action. not a duty to be performed “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing” (1 Cor. 13:3). Doing is not enough – it’s not enough to give to the poor, go to church twice each Sunday and read the Bible regularly if we are not doing this out of our love for God. A daughter can take her aging father to medical appointments, help him with his shopping and pop by regularly for a cup of coffee, but this, by itself, isn’t love – the very same tasks could be done by hired staff. Love is more than just a verb. A husband can play the part of a loving spouse – he can do all the right things, but love is more than just action, more than just duty. It is an attitude... Love is a feeling. not God “Whoever does not love does not know God, because God is love” (1 John 4:8). The Beatles got it backwards when they sang, “All you need is love.” All we need is God, and while God is indeed love, that doesn’t make the reverse true – love isn’t God. The Beatles aren’t the only ones to get it backwards though. Our society is in love with love – they insist it's the only way to bring meaning to our lives so it must be pursued no matter what the cost. Affairs, naturally, have become commonplace; if love is god, nothing should stand in the way of it, not vows, not spouses, not family. Instead of pursuing the God who is love, our society pursues love itself and has made an idol of it. But love is not God. from God “In this is love, not that we loved God, but the He loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). God commands us to love our neighbor, and it’s a command most of us find easy to do. Or at least easy to do with old Mrs. Todd, our next-door neighbor who bakes cookies for us every Thanksgiving. But this command isn’t as easy to obey with that neighbor two doors down, who always steals our parking spot. Or the guy right next door who leaves beer cans on our lawn. Love these guys? Maybe we would if they were only a bit more lovable. But of course, the love God is commanding here is of a more godly sort – the love that comes from Him. We need to humbly remember that we love, only because God loved us first. He, after all, didn’t love us because we had first in some way earned or prompted His love. No, He loved us first, sending His Son to die for us even while we were His enemies. And it is because He loved us first, that we can now love Him, and our neighbor. Love comes from God....

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