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A true story of a journey from sexual exploitation to freedom

As a little girl I had big dreams of all the possibilities that would await me when I grew up. I hoped that one day I’d meet my prince who would love me, protect me, and we would live happily ever after!

But unfortunately none of my dreams and hopes came true. What did come true is I did find a prince, but we or I didn’t get to have the happily-ever-after.

What I did get was abuse, being violated in ways that no woman or child should ever have to feel. I was told I was nothing and that I could be replaced, no one cares about you, you’re filthy, you’re disgusting, you’re a retard, I own you, but most importantly, I can make you disappear and no one would ever find you!

There are many different forms of exploitation that now I can see in my story, such as being groomed to sell drugs, or recruiting other girls to sell drugs, and if we came short we or I paid with sex or sexual acts.

There was also trading sex for drugs, food, a place to stay, having laundry washed, to pay my rent, and ultimately to save my life.

Sexual exploitation just doesn’t go on in other countries or in certain neighbourhoods. It’s happening in your own back yard. When I was sexually exploited, I never knew there were places such as the SA Foundation dedicated to helping women just like me.

Before coming in to the SA Foundation, I never knew what love was, I had never experienced unconditional love! Love to me was violent, it was rape, confinement and forced….

The life I have today is a testament to the work that the SA Foundation and God do in each woman’s life! Today I am currently working as a staff member, valued employee, with the same men and women who helped me become unexploited and free.

*****

Postscript from SA Foundation Staff:

This anonymous story was written by a previous program participant, now a staff member, at the SA (Servants Anonymous) Foundation. The SA Foundation offers a front-line long-term recovery program for sexually exploited women and their children in Vancouver, BC, which also serves as the training and internship center for our international partners. For more information, you may visit www.safoundation.com.

Upon the Reformed Perspective editor’s inquiry, we at the SA Foundation talked about the best way to help readers know what do with this story. What do you do with this information? How do you protect the people you love from such harm? How do we as Christ’s church reach out to and help those who have been abused, enslaved and exploited?

What if you are a victim, or know a victim?

Truly, digesting a story like the one we just shared with you is both hard and hope inspiring.

It’s hard to hear this firsthand account of what this woman went through from the time she was a little girl. At the same time, the story gives a real sense of hope. Women and children who have suffered horrifying abuse and exploitation do not need to be stuck there forever.

One of the reasons our Lord Jesus came into this world, one of the purposes for which he was anointed by God, was “to proclaim good news to the poor…, to proclaim liberty to the captives…, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” (Luke 4:18-19)

Jesus sent his Spirit at Pentecost to equip his people to carry on his work in this world.

By the power of his Spirit and Word, the SA Foundation staff helps churches and Christians to fulfill their God-given task to "proclaim and bring liberty to captives." We regularly put on awareness and fundraising events for churches. These events not only educate churches and communities, but also enable them to partner with us in helping set free women and children who have been enslaved in sexual exploitation.

We also offer leadership training for churches through our Servant Leadership Training Center, to further equip pastors, elders, deacons and church communities to provide pastoral care and mercy to those who have been badly hurt and are in need of extensive recovery.

Although on one level no churchgoer is any different from such women and children, since we are all broken people and sinners in need of God’s grace, yet there are specific complexities and opportunities that churches ought to understand as they aim to welcome, disciple and be blessed by such women and their children.

If you would like the SA Foundation to do a presentation at your church, or would like more information, you may send an email to [email protected] or [email protected]. Our website also provides lots of informative reading and resources for those who would like to become more aware of the modern-day travesty of sexual exploitation and human trafficking, and better equipped to bring God’s justice, love and mercy to the enslaved and oppressed.

– Theo L, Associate of Mentorship and Community Development, SA Foundation

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Remembering the head nurse and other people

I remember the days of old; I meditate on all Your works; I consider the work of Your hands.  (Ps. 143:5) *****  Hope deferred, Proverbs 13:12 says, makes the heart sick. There are none who know this better than those who have hoped for a child month after month, only to be disappointed again and again. It is a sad thing to see young couples, when first married, opting for time to get settled, opting for the “security” of two jobs, opting for the “want” of more things, before they finally think they can opt for a family. Sometimes this family does not happen – the timeline they have posited is not the timeline which has been designated by God. The second half of Proverbs 13:12 tells us that “a desire fulfilled is a tree of life.”  No one understands this second part better than a Hannah, a woman who has prayed for a little one and who finds out one day that she is indeed to be a mother. We had been married for two years when our desire was fulfilled.  Suspecting for a week or two that this was perhaps the case, but having been disappointed before, we did not really think that the rabbit test would prove to have joyous results. For those unfamiliar with the term, a “rabbit test” was a pregnancy test that would surely be strenuously objected to by the extremist PETA-type people today. It was a test in which a female rabbit was injected with a woman's urine. If the woman was pregnant, her urine would cause the rabbit's ovaries to develop temporary tissue structures.  A doctor, or lab technician, could check this out after the rabbit was euthanized. We were visiting my Dad and Mom in Fruitland, Ontario, at the time of the rabbit's demise.  It was December 1971.  My husband was outside shoveling snow from the small sidewalk before tackling the long parsonage driveway. I was inside, doing some dusting for my Mom.  She was in the kitchen.  My father was in the study. It's strange how some details stick in your mind. The phone rang and since I was standing right next to it, I picked up the receiver.  It was the nurse from our doctor's office in Guelph.  My husband and I had been half expecting the call, half not expecting it. "Could I speak with Christine," she said. "Speaking," I answered, beginning to sweat. "Your test has come back positive," she went on, and then stopped speaking. Positive, I thought, and the word appeared as a foreign language to me. I dared not hope that positive meant pregnant. So I merely repeated the word, adding a question mark. "Positive?" I stroked the colorful runner on top of the dresser next to the phone.  My Mom had made the runner and it felt warm underneath my fingers. "Yes, positive. And the doctor would like to see you for a check-up sometime in January." "You mean I'm ...." I let the sentence dangle unfinished. "Yes, you are pregnant.  There's no doubt about it.” "Are you sure?  I mean...." Again I could not finish the sentence. "Yes." Her answer was short.  No doubt she had more work to do, possibly more phone calls to make. "Thank you." I half-croaked the words, meaning to say "Thank you for the phone call," but the sentence would not come out in its entirety because of the thickness in my throat. And oh, there are hardly words to describe the thanks I felt welling up inside me to God.  Tears coursed down my cheeks. Special insight into God’s character The truth is that God has allowed mothers a special glimpse of His character, of His all-encompassing love, in permitting them and giving them the capacity to bear children.  “As one whom his mother comforts, so I will comfort you,” the Lord says to His people in Isaiah 66:12.  There is a well of love which springs up naturally within a woman; there is a depth of nurture which was always there, as woman was in the beginning made to be the “mother of all living.” It is a sense which is good and true.  That is not to say that this innate sense cannot be suppressed.  Indeed, many women do suppress it, to their own detriment.  Like the miser who died in penury while his money was buried unused in his backyard, these women will die in poverty while their motherhood lies buried underneath abortion, careers, self-fulfillment, day-care centers, nannies, TV babysitters, computer games, and multitudes of outside-of-the-home programs. Walking over to the window, I tapped on the pane. The tears were still running down my cheeks.  Anco turned around at the sound, leaning on the snow shovel.  He looked at me and raised his eyebrows in a questioning glance. I nodded and sobbed.  His eyebrows went down and he smiled.  My mother came out of the kitchen and I told her that the doctor's office had just called and that we were going to have a baby. She called my father out of the study and he stood in the livingroom doorway and just looked at me.  All he could say was "Well, well!!" and again, "Well, well!!"  Then he disappeared into the study only to reappear shortly afterwards with a Dutch book entitled Moeder en Kind, that is to say, Mother and Child.  He put it on my lap, as I was at this point sitting in a chair in the livngroom drinking a cup of tea with my mother.  Anco had come in, had hugged and kissed me and had gone back out to shovel snow. "This book," my father explained, "greatly helped your mother when she was expecting you and your brothers and sisters." "Oh, Louis," my mother smiled, "that's a really old book.  They have different books now with a great deal more information." I laughed and thanked my Dad. The book became a treasured part of my library and I read it carefully. Beer barrel bassinet It was a providential thing that there was no morning sickness.  The only “abnormality” I developed was a strong craving for peanut butter and banana sandwiches, as well as a constant desire for hard-boiled eggs.  Also, if I stood for an indeterminate amount of time in one spot, a lightheadedness took over.  Nevertheless, I was quite able to continue my job as secretary in the Political Studies Department of the University of Guelph until two weeks prior to the baby's birth.  Anco was, at this time, a second-year student in the Veterinary program at the University and carried a full slate of subjects which often required cramming late into the night.  In spite of that, he was able to craft a cradle - a cradle fashioned out of an old beer barrel which we salvaged from someone's garage.  It turned out to be a most beautiful piece of work until he inadvertently took off one of the iron bands around the barrel nearly causing all the pieces of wood to spill off.  Angie Traplin, our seventy plus landlady, was most gracious in that she permitted us the use of her garage as a woodworking shop, and she and her bachelor brother, John, followed the progress of the cradle with great interest.  They had no children in their lives and shared in the excitement we so obviously exhibited. People are unconditionally kind to you when you are pregnant.  They often offer you their chairs, thinking your condition requires you to sit down all the time, and frequently ask if there is something which you would like to have. Neither Reformed nor unReformed, being pregnant is, in a sense, like having a “get-out-of-jail free card.” If you land in a ticklish situation, it is possible to use your “condition” to get you out of this situation. For example, no matter at what hour you are tired, you will be allowed to take a nap; if you don't want to play charades, you will be excused; if you don't want to eat your spinach, that will be tolerated.  And the list goes on. A "model" student In Holland, my mother had born all her children at home and my father had always been right there by her side, (except one time when she had delivered the baby all by herself while he was still running for the doctor). During the early 1970s in Canada, however, husbands were reckoned taboo in the delivery room. But Anco stood a chance of being permitted in to see our child born if he attended pre-natal classes.  So we enrolled together in one of these classes. There were approximately ten other couples in the class. Companionably we watched a film on childbirth, oohing and aahing at all the right spots; and together we received pep-talks on exercise, nutrition, and relaxation.  Into the third class we were told to select music that we really enjoyed and to use it as we were practicing simulated labor pangs. Lying flat down on the floor on a blanket, as Vivaldi's Winter or Beethoven's third piano concerto played, Anco, sitting next to me on the floor, would squeeze my right arm softly, indicating the onset of a simulated pain.  I would then have to take a deep, cleansing breath and begin to relax my whole body. The woman who ran the pre-natal class would come along checking each prostrate couple to see if the mother-to-be was thoroughly relaxed.  Legs, knees and arms would need to be floppy enough to fall right down again if she lifted them.  As Anco squeezed my arm tighter and tighter, my breathing was to become shallower and shallower, using only the diaphragm, and my whole body was supposed to become as relaxed as a bowl of jello.  This was difficult and though I don't think I ever totally reached the jello state, I did achieve a sort of pudding-like easement before our final class. This class included a tour of the hospital as well. In the class we were also taught how to walk and not “waddle,” in the words of the instructor.  We were shown how to pick things up properly, not bending over double but bending down through the knees.  We were also told how to stand properly – belly tucked in, back straight. "You. Yes, you, Mrs. Farenhorst.  Can you step to the front of the class, please." It was not a question. So I stepped out of the group line and walked towards the front. "This class," the instructor said as I stood next to her, "is a perfect example.... (I think I began to smile proudly here, until she continued) ...a perfect example of how not to stand." Fatherly advice As the months crept on, much advice was proffered on what to eat and what not to eat.  My father-in-law constantly told me not to use salt, whereas my own father told me to eat more and brought me pieces of Gouda cheese, hard-boiled eggs and fish.  And while I grew in girth, Nixon became president of the United States, Trudeau continued on in Canada, my mother sent for reliable cloth diapers from Holland, and God reigned supreme. That summer of 1972, Anco obtained a job with the Grounds Department of the University of Guelph. This was a wonderful blessing because we could continue to travel in to work together as well as eat lunch together.  We often sat in the shade of the campus trees at noon or we would walk over to our little blue Datsun and eat lunch in it after which I would have a small nap. There was an active mother kildeer on the parking lot.  She had built a nest somewhere on the gravel.  Feigning a broken wing, the bird would try to lead us away from the nest, emitting a shrill, wailing killdeer, killdeer sound.  Although it would only take twenty-four to twenty-eight days for her eggs to hatch compared to my nine months, I felt a great affinity with the protective mother as she ran helter-skelter across the parking lot. It was a warm summer.  I had begun knitting that previous December.  As the little stack of booties, sweaters, and blankets grew, so did my stomach.  Gaining between forty-five and fifty pounds, I felt there was much more to me than met the eye.  Although I spoke to the baby continually, and she kicked fiercely in response, it was still difficult to imagine that a little flesh-and-blood baby would actually occupy the beer barrel before too long. Beyond amazing But on Sunday, August the fifteenth, we definitely knew that something was up, or rather down.  We were also extremely thankful that it was a weekend.  After all, Anco was home and what a relief that was to me!  But aside from a heavy, low backache, and intermittent pains, nothing happened – even though we stayed up all night, nothing happened!  The doctor told us, the next morning, that we ought to check into the hospital by supper time and that I ought to eat nothing for supper.  Anco went to his landscaping job, poor fellow, with rings under his eyes. And that evening we checked into the hospital. After registration and an enema, (from the last two letters in that miserable word, I have surmised that an enema is a Frisian procedure), a nurse confirmed that I was, without any doubt, in labor.  At this point, I had somehow begun to doubt that I was actually pregnant, so I was quite happy to hear her confirm the fact. After being installed in a room, Anco was finally allowed to join me.  He looked a little nervous. I assured him that I was fine and so I was for the rest of that evening.  We had brought along a book entitled The Joys of Yiddish, and Anco read me jokes, talked to me and we had a relatively peaceful time of it.  As a matter of fact, the obstetrics nurse, who was in and out of our room, joked that I might be one of those unusual mothers who give birth with relative ease. Our doctor came in to check me around midnight and Anco was asked to leave the room.  The doctor was a tall, thin man with a pale complexion and a wispish smattering of reddish hair.  Blue-eyed, as well as slightly cross-eyed, he peered at me from the foot of the bed after he had examined me. The nurse, who had become an exceptionally close friend by this time, had held my hand throughout the procedure. "Well, Christine," the doctor informed me, "I'm going to break your water." The nurse squeezed my hand very hard but said nothing.  The doctor then produced a mile-long needle out of nowhere and without wasting any more words, proceeded to break my water. As he was leaving the room, he commented to the nurse, "This one will be an all-nighter." It was a very uncomforting thing to say and to hear, but I did not have much time to reflect on it.  The next eight hours plus were hard work.  It was what my mother had told me when I had asked her what labor was like. "It's hard work, Christine.  Just plain hard work and you have to roll up your sleeves and do it." Well, I couldn't really roll up my sleeves.  The hospital pajamas were too short.  But I did remember the breathing exercises and together with Anco's help became as relaxed as I could.  My poor husband was so weary.  It was the second night straight that he was not getting any sleep. Yet the words "Weeping may tarry for the night, but joy comes with the morning" (Ps. 30:5) flowed around us and rang true for at approximately 8:20 the next morning when little Emberlee Kristin lustily cried her way into the arms of her smiling father and mother. From the labor and delivery room I was wheeled into a ward – a ward which three other mothers already occupied.  Snug in a corner, I considered myself blessed to be next to a window. I had seen and held the baby for a moment, but had not really studied her closely as yet. When a nurse brought her in to me a bit later, I was absolutely amazed. Actually, amazed is too small a word. I had the feeling that, through God's help, I had achieved something which nobody else in the whole world had achieved before. This baby was incredibly beautiful! And although I thoroughly believed the doctrine of “conceived and born in sin,” I was convinced that she was perfect.  Anco totally agreed with me before he went home to sleep.  Then the nurse took the baby to the nursery and I also drifted off to sleep - a wonderful sleep, a sleep in which I conquered both Mount Kilimanjaro and Mount Everest and had energy to spare. Four at a time The head nurse of the obstetrics department, a woman whose name escapes me but whose militant figure will always remain embedded in my brain, was a dragon.  A short lady with grey, tightly curled, hair and glasses perched on the end of her nose, she breathed fire on any mother who did not explicitly follow the rules of her ward. When it was time to feed the babies, she would carry them in - all four at the same time, two under each arm.  We were always fearful that she would drop one, but she never did. Depositing the babies on the beds like so many loads of diapers, she would bark: "Make sure you begin on the side you finished on at the last feeding. Time yourselves carefully!  And remember, not a minute longer than designated!" The afternoon of the day I had the baby, the head nurse came in to inquire if I had as yet showered. When I shook my head, she regarded me balefully and clapped her hands. "Up, up then, Mrs. Farenhorst! No shilly-shallying mind you!  Up you go! The shower is just around the corner down the hall." I was a trifle lightheaded and actually had the gumption to tell her so.  She clucked at me disapprovingly. "Come, come! Don't be a baby. I'll be back shortly to check whether or not you've had the shower." There was nothing for it but to get up, put on my bathrobe and take a towel from the adjacent bathroom I shared with the three other women. Walking down the hall, holding on to the wooden railing attached to the side, I could feel that I was not quite up to the stroll. Then everything went black and the next thing I knew was that I was lying flat on the linoleum and a nurse was bending over me. "Are you all right?" Perhaps it was this small episode that earned me demerit marks in the eyes of the head nurse.  In any case, she had me pegged as a failure. No exceptions! Visiting hours were strictly adhered to.  My parents were in Holland and Anco's parents were in Australia that August, so visiting hours were poorly attended.  But my oldest brother and his family drove down all the way from Collingwood to Guelph, a good hour and a half away, to visit me. They did not, however, arrive during the specified hours allocated to visitors.  Sneaking up the back stairs, all five of them peeked around the corner of my room and grinned at me, lifting my spirits. "Hi, Christine", and "Hi, Tante Christine". Immediately after the greeting, my spirits sank again and terror struck me with the thought that the head nurse would see my brother, his wife and their three children and proceed to pulverize them. I fleetingly thought of hiding them all in the bathroom, but they had stepped into the room and were around my bed before you could recite the proverbial phrase “Jack Robinson.” The hugging and kissing prevented me from properly formulating a plan.  And then the dragon appeared behind them. "What are you doing here?" If there was one thing about the head nurse, it was that she kept a sharp eye out and hardly anything went by her unnoticed. "Er .... this is my brother and his family." My brother, ever the chivalrous gentleman, walked up to the dragon without any trace of fear, and extended his hand. "How do you do?" She totally ignored the hand and wagged a finger at me. "You know the rules. No one is to visit during the day!! No one!!" "But they drove all the way from ...." She did not let me finish. "Visiting hours are in the evening." "That's all right. We'll leave," my brother soothed, "but perhaps we could see the baby?" The dragon, however, had turned around and left, muttering to herself as she went, and his question remained unanswered. "The nursery is just down the hall," I said, "and Emberlee is lying on the left side right in front of the window. If you walk out that way, you can see her." They kissed me again and waved goodbye.  I accompanied them to the door of my room and watched them pace away down the hall eager to admire the baby.  But the dragon had preceded my brother and his entourage and, just as they reached the nursery window, she closed the curtains. They turned around to wave to me again, shrugging as they did so, and left. Close to tears, I was about to get back into bed, when the head nurse made another appearance. "Do you realize, Mrs. Farenhorst," she remarked, hands on her hips, face right in front of me, "how many germs you are now carrying because you kissed your relatives?" It was an interesting question, but one to which she did not really want an answer. "And you will pass," she went on  shrilly, "all these germs on to your baby." "Oh," I said, rather lamely. Then she was gone.  The other mothers comforted me and when Emberlee was brought in for her afternoon feeding, together with my germs I held her tightly. Conclusion Years later I found out that this particular head nurse's retirement, which had taken place not too long after the birth of our first baby, had been lauded by the entire obstetrics staff.  No one had mourned her leaving.  And she had died alone, in relative obscurity, a few years later.  What a sad life hers must have been!!  "The wisest of women builds her house, but folly with her own hands tears it down", Proverbs 14:1 tells us.  Was there some bitterness, some sadness, some secret anger that this woman had harbored in her heart which I might have sweetened with some kindness?  God knows.  There is time to keep silent and a time to speak, and perhaps I ought to have spoken. These things all happened many years ago.  Our little first-born Emberlee is now a godly mother with seven children of her own. I remember the days of old; I meditate on all Your works; I consider the work of Your hands. (Ps. 143:5)...

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Come now, let us reason together

They say that the optimist sees the glass half full, the pessimist sees the glass half empty, and that the alchemist sees the glass completely full - half in liquid state and half in vapor state. So what is alchemy?  The dictionary defines alchemy as the medieval forerunner of chemistry, based on the supposed transformation of matter.  It was a preoccupation with transmuting a common substance, one of little value, into a substance of great value. Alchemy was accepted from the Middle Ages on, until some time in the 1600s.  It was based on the belief that all metals, indeed all matter, contained one common element, of which the purest and most perfect form on earth was gold.  Wealthy patrons often hired alchemists to conduct research on their behalf, or better put, to make money for them.  The fact that they never saw returns on their investment, did not stop their inborn desire to obtain something for nothing.  Perhaps it was like buying a ticket to the lottery today with the hope that maybe, just maybe, your "lucky" number will come up. In 1463 Edward the Fourth of England granted a Sir Henry Grey of Codnor in Derbyshire authority to labor for the transmutation of metals.  This permission for research was given at Sir Henry Grey's own cost provided that he answer to the king if there was any profit.  The ensuing years showed no profit at all. The king, however, must have desired to make some money because thirteen years later he again granted a license to two other men, a David Beaupee and a John Merchant, to "practice for four years the natural science of the generation of gold and silver from mercury." There are other records of such dealings or authorizations.  Presumably, the need for such license was based on a royal claim to mines and other precious metals.  But regardless of royal license, all experiments led to nothing. Last of the alchemists James Higginbotham was one of the last alchemists.  Born in London, England in 1752, his surname was changed to Price following the wishes of a relative who bequeathed him some money.  And perhaps, in the long run, this new surname proved rather apt for him.  Attending Oxford University, James Price seemed to be a bright young man.  He obtained his M.A. at the age of 25, was made a doctor of medicine a year or so later, and became a member of the Royal Society when he was 29. James Price was an able, but amateur, chemist and certainly not an adventurer looking for wealth or power.  A rich man in his own right, he had a family and possessed a good name.  His portrait shows the face of a rather serious, handsome young man, perhaps somewhat introspective, wearing a well-groomed wig. As a member of the Royal Society, James had already distinguished himself as being reputable in the field of chemistry. He loved science, and according to records, was an amiable, well-respected man and one with no skeletons in his closet. In the year 1781, James Price believed he had succeeded in compounding a wondrous powder, a powder capable of converting mercury and other inferior metals into gold and silver.  He wavered before making his "discovery" public. However, he could not help but speak of it with a few friends and they had animated discussions together.  At long length, Price decided to conduct some experiments in front of a select group of men – men of rank, science and public renown.  This he did from the 6th of May, 1782 to the 25th of May, 1782 – a duration time of almost three weeks. There were seven experiments in all and these were witnessed by peers, baronets, clergy, lawyers, and chemists. All the experiments resulted in gold and silver, in great and small quantities, and were apparently produced from mercury. Some of this "resulting gold" was presented to George III who received the gift graciously. The University of Oxford, where Price had been a student at Orial College, bestowed the degree of M.D. on him; and his work, containing an account of his experiments, ran through two editions in a few months. The general public, reading of these experiments, was enthusiastic.  People saw them as the beginning of an era of prosperity for England. This discovery would surely wipe out poverty; introduce a wonderful economy, and usher in a society of peace. There were those who doubted and were sure that  Price was mistaken. Conflict ensued between various groups of Englishmen. Do it again At this point, the Royal Society, of which Price was a member, felt bound to intervene. They asked James to prove to his fellow Society members the truth of his transmutations and to repeat the experiment in their presence. Price, who had initially been very positive about his work, was evasive in responding. He remonstrated that he did not want to repeat the experiments on the grounds that the preparations had been difficult and harmful to his health. Besides, had he not already demonstrated the veracity of his work in the presence of other witnesses, and should that not be enough? Arguing that the result of the experiments had not been financial gain, (though the public supposed it was so), Price went on to say that it had cost about seventeen pounds of sterling to make one ounce of gold. The questions about repeating the experiments went on for some time. Price would not agree to meet with the Royal Society. Yet the honor of this first scientific body in the world seemed to be implicated. It had been founded in 1660, granted a charter by Charles II, and named the Royal Society. It was the oldest national scientific institution in the world – promoting science, recognizing excellence in science and providing scientific advice. They more or less insisted that he repeat his work. Price was hurt. "Would you treat me evilly and not believe me?" he said. "My wealth, reputation, and position in society should free me from suspicion." At long last James Price agreed to make another powder and satisfy the Royal Society. In January of 1783 he left for his laboratory in Guildford, promising to return in a month's time. Upon his arrival, he distilled a quantity of laurel water - a quick and deadly poison also known as prussic acid.  Then he wrote up his will beginning: "....believing that I am on the point of departing from this world...."  After this, he commenced working on the powder. Six months later, he reappeared in London and formally invited as many members of the Royal Society as wanted to meet him at Guildford on August 3rd of 1783. There had been a change in public acclaim. Whereas before people had expressed great faith in James Price and his transmutation of base metals into gold, they now were no longer supportive or interested. Only three members of the Royal Society arrived at the laboratory on August 3. Price received them warmly but could not have helped but feel their air of skepticism.  Excusing himself and stepping aside for a moment, he swallowed a vial of the laurel-water he had prepared. The three men who had come into his laboratory immediately noted a change in his appearance. The man suddenly appeared very ill.  They did not guess why and called for a doctor.  But within minutes James Price was dead. He was only thirty-one years old. There have been many speculations as to why James Price would take his life! Had he deceived both himself and his spectators with his first experiment? Had he been willfully ignorant of this deception? Had he discovered an error? Had he been unable to bear the consequences of mocking? Did he not have the moral courage to confess or own up to a mistake? After his suicide, the Royal Society refused to carry out any further investigations into Price's claims. It is a mystery and upon reading of it we can only speculate. Getting rich, for real People crave quick wealth. In the US approximately 183 million people play a lottery at least one time each year. In England, James Price's homeland, 70% of the population takes part in a lottery on a regular basis (Lottery Demographics, April 2018).  It seems that most people think a change in their lives from perceived hardship to wealth is the answer to their troubles. Thoughts travel on. There is Someone Who can transform base materials into gold. There is One who can transform red into white. Not many people, however, walk into His laboratory to behold the truth of His claim. Strange that the One Who can transform dirt, that is to say, sin, into the golden crown of eternal life, was admired one day and much sought after, and killed the next. His laboratory was Golgotha, and Isaiah 1:18 invites many to come, believe and be transformed: “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."...

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The destiny hermeneutic

We confuse ourselves focusing only on the here and now ****  What in the world is a hermeneutic? You might be familiar with the term if you took any classes at a seminary or if you study the Scriptures with commentaries. But hermeneutics isn’t a discipline that should be reserved just for academic Christianity. No, hermeneutics is something we all use in our everyday, street-level walk with God. So, what in the world is a hermeneutic? In a word: interpretation. Hermeneutics is the science of interpretation. We each carry around our personal life hermeneutic; that is, our particular way of making sense of life. Most significantly, our hermeneutic is what gives direction and motivation to our behavior. For example, if I believed that achieving X led to happiness, then I would pursue X. If I concluded that consuming Y resulted in cancer, then I would avoid Y. “I was envious of the arrogant” In Psalm 73, we discover that the writer Asaph has a defective hermeneutic. It’s a dysfunctional perspective that you and I carry around sometimes, too. Everywhere Asaph looked, it seemed as if the bad guys were winning. The arrogant, proud, and lawless appeared to thrive, living with wealth, health, pleasure, and ease. It didn’t make sense. How could a just and holy God allow the wicked to prosper and the righteous to suffer? Asaph began to wonder if it was worth obeying the Lord. He became so embittered that he was like a beast before him (read the entire Psalm, but see verses 21-22 specifically). Yet Asaph had made a devastating interpretative error - one that you and I are prone to make as well. His everyday life hermeneutic had no destiny included in it. Without eternity, Asaph would have been right. If our present, physical world is all we have, then all of life should be about what we can experience, acquire, and enjoy in the here and now. If this life is all that there is, then you would expect a good God to immediately and obviously bless those who follow him and curse those who mock him. “But God is…my portion forever” But this life is not all that there is. So, you and I must live with a preparation mentality - and with a destiny hermeneutic. You can’t interpret personal suffering and societal brokenness without remembering that God is not satisfied with the world as it is. The Creator – who made this world and rules everything in it and who is the definition of goodness, wisdom, love, and truth – has promised to one day make all things new. Your street-level hermeneutics must also include this essential interpretative perspective: the fallen world is meant to drive us to the end of ourselves. It will take us beyond our autonomy and self-sufficiency. It will push us beyond our righteousness, strength, and wisdom. Why would God allow us to be frustrated in this world? Why would he leave us here to groan? Because in so doing, he’s molding and preparing us for eternal glory. This broken world was never meant to be our paradise ≠ it’s a preparation for our final destination. So today, if you look around and believe that those who have defied God are experiencing blessing, apply your destiny hermeneutic and look again. If you think that God has forgotten about you by allowing you to experience frustration and suffering, revert to your preparation mentality and think again. Grace has given you something better than they are now experiencing. Grace has given you eternity - a destination so glorious that the most eloquent words on a page couldn’t do it justice. God bless. REFLECTION QUESTIONS How often do you consider the amount of interpretation that you do every day? Or do you move through life without much reflection? Why is it beneficial to regularly review your street-level hermeneutics? How would your interpretation of life change your behavior? Apply this to at least one specific example. Look at the evidence of your everyday life: what are you pursuing and what are you avoiding? How does your interpretation of X and Y lead to this behavior? In what ways have you neglected to apply “the destiny hermeneutic” to your everyday life recently? What desires, words, and actions have resulted? How can you view this broken world as a preparation for a final destination this week? How will that be spiritually helpful to you? This article first appeared on PaulTripp.com and is reprinted here with permission....

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How important is "nothing"?

My Grandmother found me in the pantry of her house and demanded, “What are you doing?” My quick response was nothing. “Oh, you must have been doing something," she said. "No, I wasn’t. I was doing nothing,” I declared. And so goes the process of getting caught with my hand in the cookie jar. “Nothing” is so easy to say and usually doesn’t mean “Nothing.” I’ve met with multiple Christian leaders heading into retirement. When I ask them what they are going to do next, I get a quizzical look and often the erudite answer, “nothing.” Now sometime it comes out as I don’t know, or I don’t know yet, or I haven’t figured it out, or I’m going to take some time off. Seldom is the answer definitive or part of a new life’s direction. It’s mostly a response suggesting what is being left behind, and not what is ahead. The allure of nothing? Kind of strange, isn’t it, that a large majority claim nothing as their goal in retirement. Instead of a move from success, or even meaningful existence to significance, it's a move from something to nothing. A quick look in Webster’s suggests the following about nothing: not any being or any particular thing, a state of non-existence, worthlessness, or unconsciousness. This eruption of nothing has exploded to the point where January 16 is identified as our National Day of Nothing. If more people were aware of it, less would get done. A lot of nothing for sure. The more or less official description of the goal of the day is to provide Americans with one national day when they can just sit without celebrating, observing or honoring anything. Raise the flag for nothing? No, that would be doing something. I thought I’d see what else I could learn about nothing. In the Biblical book of Ecclesiastes, Solomon takes about all of man’s desires as meaningless, or nothing compared to the majesty of God. The word is used to describe the lack of value as in Proverbs 13:7 where Solomon again opines, one person pretends to her rich, yet has nothing; another pretends to be poor, yet has great wealth. Nothing and “naught” are often used to portray the nothing of man compared to the wealth of God. Interestingly, in John 1 Jesus says that without a relationship with him, you can do nothing. Following the logic, if you are doing nothing, you will not have a relationship with him. Not only no relationship but no meaningful action either. So why in our culture, our faith-based culture, have so many bought into the cultural priority of doing nothing in retirement? The allure of making every day a Saturday is certainly there when you have worked at a job for 30 years. But 30 years of Saturdays leaves much to be desired. Made for more than golf Part of the cultural allure, even deception, comes from the desire to escape from work and then tie leisure to value. Thirty years of playing golf won’t bring meaning or purpose to the Christian who realizes that we are called to be faithful for a lifetime. Another subtle meaningless thought is that church, bible study, etc. alone reflects God’s plan for your life. God does have one, you know. And it does not stop when you retire from your job, sell your company, or even leave the pulpit. There is more to be done, perhaps interspersed with a bit of nothing thrown in. But nothing as a goal, as a reflection of God’s plan for the rest of your life? Absolutely not. Here is some encouragement to move beyond nothing. It’s from a 1981 United Technologies Corp. ad that appeared in the Wall Street Journal, likely written by their CEO Harry Gray, who was close to retirement at the time: Retirement doesn’t have to be a red light. It can be a green light. Othmar Ammann would agree. After he “retired” at age 60, he designed, among other things, the Connecticut and New Jersey Turnpikes; the Pittsburgh Civic Arena; Dulles Airport; the Throgs Neck Bridge; and the Verrazano Narrows Bridge. Paul Gauguin “retired” as a successful stockbroker and became a world-famous artist. Heinrich Schliemann “retired” from business to look for Homer’s legendary city of Troy. He found it. After Churchill made his mark as a world statesman, he picked up his pen and won the Nobel Prize for Literature at age seventy-nine. Don’t just go fishing when you retire. Go hunting. Hunt for the chance to do what you’ve always wanted to do. Then go do it! Shifting gears is different than stopping I had a conversation with a man on the plane. He’d sold his companies 6 years prior. When asked what he’d been doing, he answered, nothing! How is that working out for you? I asked. Not so good. As a matter of fact, I think I’m about at the end of nothing. God did not prepare him for nothing. That’s true for you and me too. Too often we make nothing into all-or-nothing. Either I’m working, or I’m doing nothing. We don’t leave any room for shades of gray. I’m convinced we need to change how we think about the nothing we call retirement. Need to find meaning and purpose. The meaning and purpose God intends for us during these last three stages of life. A comedian used this phrase to define the word “nothing”; “Nothing” is an air-filled balloon with the skin peeled off. A graphic description don’t you agree. Nothing is not anything until we think or reflect on it, then it becomes something. Starting to think about our next life stage of nothing, is important, valuable, encouraging, and yes, exciting. Every little kid has asked, “what are we going to do next?” Their voice is full of anticipation; ours should be to whether we are in our 50s, 70s, or 90s. Here is some accumulated wisdom from those who should know: Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.” Robert Schuller, “I'd rather attempt to do something great and fail than to attempt to do nothing and succeed.” Helen Keller, “Life is either a great adventure or nothing.” “There is a definite cost to doing nothing.” Edward Livingston And here is the thought that challenges me the most: The hardest work of all is to do nothing. I’d rather be excited about the day, week, and months ahead. How about you? So how important is nothing? Victor Hugo said, “Doing nothing is happiness for children and misery for old men." Stay with us as we journey together. Don’t disturb me either, as I am very busy doing nothing. Bruce Bruinsma champions the emerging Retirement Reformation Movement along with other key members of the Retirement Reformation Roundtable. The Retirement Reformation Manifesto is an initial step to encourage Christians to radically change the way they think about retirement. For the last 30 years he has given leadership to a financial services firm providing retirement plans to ministers, missionaries, churches, and faith-based organizations. He lives in Colorado Springs with his wife of 56 years, Judy. This is reprinted, with permission, from his blog at www.BruceBruinsma.com. ...

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Beyond Monopoly - They’ve taken the bored out of board games

When it comes to traditional board games the joke about bored games holds a certain amount of truth. Everyone knows that Risk is usually won by the person lucky enough to get property in Australia, or that in the original Trivial Pursuit your best guess is always either Shirley Temple or Gary Cooper. And either games are entirely luck driven (think Chutes and Ladders) or else they favor those who have turned a pastime into a course of study – the professional Scrabble or bridge players, the chess masters, or those malodorous individuals known as war-gamers. It’s sometimes hard to believe that in the old days games – especially those with dice or cards – were often taboo, as they might lead to gambling and other vices. So in this article I’d like to diverge from my usual focus (literature) and write something about the value of board games. Of course, not everyone likes games – and that’s perfectly fine – but I think often we’re not aware what a positive form of entertainment board games can offer. In addition, many are simply not aware that there are different and more interesting games out there then what they’ve grown up with, or what they might see on the shelves in Wal-Mart. NEW GAMES ON THE BLOCK In 1995, a German game designer called Klaus Teuber came out with a board game called The Settlers of Catan. The game has sold over 18 million copies and was revolutionary in making specialty games popular in North America. You see, specialized games with unique themes, interesting mechanisms, and deeper strategy had always been more popular in Europe, and especially in Germany. As hockey is to Canada, or chocolate to Belgium, so board games have long been an intrinsic part of German culture. The Settlers of Catan succeeded because it was a kind of cross-over game, mixing luck and strategy brilliantly. It had enough complexity to lend itself to repeated plays, yet not too much to be off-putting to newcomers. Yet while Settlers was successful, twenty years later it’s still only the occasional specialty game that breaks through to the mass market. For instance, my local Chapters bookstore has recently started to stock rare games like Agricola (a complex game about farming set in the 17th century) and Pandemic (a game where players work together to save the world from the outbreak of an epidemic). To most these remain esoteric curiosities, and people seem happy to buy the odd TV-show trivia game which gets played once and then collects dust. The result is that finding good quality games is almost a game in itself: you have to know where to look. So further on in this article you’ll find some practical advice to help you along. THE USES OF BOARD GAMES Last year I came across an interesting little game called Ten Days in Africa. It’s basically a Racko variant, but with a much more interesting theme. The idea is that you collect cards that represent either a country in Africa or a plane or car. Your job is to chart a 10-day journey by having the cards in a correct order. The game is not incredibly strategic, but what I found remarkable is how well it teaches geography. After playing it a few times I once more had all the countries memorized along with not a few of the capitals (it’s especially fun to say “Ouagadougou”). Even my six-year old daughter quickly learned the rules and could recite many of the countries off by heart. It strikes me that this is exactly the type of game that should be a staple in the classroom. It makes learning fun, and allows the mind to retain information at a deeper level than rote learning often does. Aside from the educational benefits of board games (many more of which could be used in the classroom), here are some other positive aspects (this is by no means an exhaustive list): 1. Board games support social interaction They create memories, induce laughter, and simply allow families and friends to enjoy being together. In addition, board games are great for breaking the ice with newcomers, strangers, or people of different ages. For example, I know of a minister who frequently uses board games with his pre-confession students (after the lessons of course!) as a way to get to know them more personally. 2. Board games are cross-generational Games make it easy to get people of different ages around the same table. This can be especially true in the teenage years, when children feel this strange need to dissociate themselves from their elders. The only people who are not allowed to play games are those past the age of 99. 3. Games help teach manners Losing graciously is one of the hardest lessons to learn, and not only for young ones. Board games teach courtesy, patience (esp. if the turns are long), cooperation, and so forth. 4. Games develop mental skills For younger kids they are great for teaching simple addition and subtraction. In addition, they help children develop better attention spans. For adults they teach problem solving, among other things. There have also been an increasing number of studies that suggest that as we get older it’s important not only to keep our bodies fit, but also to challenge our brains. Puzzles like Sudoku are often used as examples of brain games that can help prevent Alzheimer’s, but the same can be said for anything that taxes our mental faculties. 5. Games provide a healthy outlet for competition This is also where specialty games provide more variety than traditional North American fare. In Monopoly, for instance, you thrive when others land on your properties and go bankrupt (it really is a rather grim depiction of capitalism!). By contrast, specialty games frequent include catch-up mechanisms that allow players who have fallen behind in the scoring to get back into it. Monopoly only provides Free Parking and an occasional lucky dice roll. In addition, specialty games include an entire subgenre of games where players work together to succeed. I’ve mentioned Pandemic as an example of a cooperative game. Another in the genre is Shadows over Camelot, where players work together as the Knights of the Round Table. However, there is a twist: one of them may be a traitor, plotting against them... 6. Games are a relatively cheap form of entertainment I own some games that I’ve played over 50 times. When you think of how much a round of golf costs, or a nice dinner, board games are really not that expensive. SOME GENERAL ADVICE I’ve played a lot of different games over the years, so let me share a few tips for making your board game experience more enjoyable: Never read through the rules of a new game together. This is one of the most tedious things you can do. Instead have someone read through the rules carefully and then explain the game to the rest of you. In general, it takes much longer to read rule sets then to explain them orally. Don’t be afraid of a challenging game. I’ve met many people who don’t like it when a game has more than two rules: roll your dice, move your piece. Games are supposed to be a form of recreation, they say, not an IQ test. True enough – but these same individuals have no problem mastering equally complex hobbies. Take pleasure in seeing others do well. Know who you’re playing with. There are some games that allow for a great deal of cutthroat behavior – if you play with newcomers or relatively inexperienced gamers, you may want to pick out a friendlier game. Don’t force anyone to play against their will. Never trust your spouse in a board game. AVAILABILITY As mentioned, your average Wal-Mart has a fairly small selection of board games, most of them geared towards small children. Even the fact that they’re usually stocked among the rest of the kids’ toys suggests that there’s nothing here for adults. If you want to find more than Battleship or Candyland you’ll need to either go to a specialty store (those are hard to find and often expensive), or go online. To that end, let me direct you to a few websites to help you out. Please note that I’m not personally affiliated with any of the stores listed, but I know that these are very reputable companies with great customer service. One of the biggest is BoardGameGeek. Don’t let the name of this site put you off! This massive, sprawling site has millions of users, and is the largest database of board games in the world. You can search for games by theme, mechanics, publisher, etc. In addition, you can read reviews, have your rules questions answered, and much more. It may take you a bit to navigate the site, but it’s well worth the effort. For Canadians, Great Boardgames is probably the best online store in terms of selection, price, and ease of use. If you’re just interested in finding better games for children, in general, one of the best game companies for children’s games (esp. the very young ones) is called HABA (they also make other high quality children’s toys). RECOMMENDATIONS Part of the difficulty with buying specialty games is that you often cannot try them out before you buy. So here are some games I highly recommend. I’ve tried to represent a range of interests, themes, mechanics, and ages. FITS This is basically Tetris the board game, but everyone I’ve played it with has loved it, and many have bought their own copies. Pandemic In this great example of a cooperative game, you must try to save the world from the outbreak of an epidemic. Can you beat the game? Agricola If you think The Farming Game is complex, try again. This is one of the best strategy games out there. The title is Latin for “farmer” and you get to build up a farm that looks nicer than those of your neighbors. The game can be played on two levels of difficulty, and the easier “family” version can be played from 7 or 8 years and up. Memoir ’44 This World War II simulation is a two-player game that is not just for boys who like to play with army toys. You can watch a video demonstration of how the game is played at www.daysofwonder.com/memoir44. Zooloretto Build your own zoo and attract tourists to come see the animals! Zooloretto is a well-produced game that is especially geared towards families. Dominion This is one of the strangest and most addictive card games you’ll come across. It has a medieval theme that may not be for everyone, but every game is both different and highly competitive. Bohnanza This quirky little card game lets you collect income for planting bean fields! It’s easy to learn and quick to play. If you’re tired of your old camping favorites, try this one out. Ticket to Ride: Europe This family-oriented train game is a great game to start with if you’re unfamiliar with specialty games. Our copy has been played so often we’ve had to replace the cards! You can watch a video demonstration of the game here. Animal upon Animal Made by HABA, this game is like Jenga in reverse. Players have various animals that they have to try place on the back of a crocodile. This one is great for very young ages (and it teaches dexterity), but will also produce laughs in adults. Ten Days in Africa If you’re an educator, check out this series. It’s great for teaching geography as there are also versions for the USA, Asia and Europe. CONCLUSION Let me end on a slightly more theoretical note. The Dutch historian Johan Huizinga once wrote an intriguing book called Homo Ludens: The Play Element in Culture (1944). In it, Huizinga asks whether all culture is not ultimately a form of play or playfulness, and whether we should speak of Homo Ludens (Man the Player) rather than of Homo Sapiens or Homo Faber. From ceremony to ritual to storytelling – culture is about stepping out of our ordinary lives and participating in an act of imaginative creation. Of course, this argument can become reductive, for it suggests (as such anthropological perspectives often do) that even something like religion is a form of play. Yet Huizinga is right in demonstrating that play is not something confined to children, something to be outgrown. At the very least it is an intrinsic aspect of culture, and as such it’s nothing to be ashamed of. Reformed Christians sometimes have an antipathy towards that which seems escapist or fantastical. But our imagination is an important faculty in its own right and not something to be repressed. Thus hobbies and pastimes are not things we do when we’re not busy being serious with kingdom work, but are a natural product of Christian culture. This article first appeared in the June 2010 issue....

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Wax on, wax off: the world’s increasingly shaky understanding of tolerance

A man who says he is a woman is using the BC Human Rights Tribunal to make life difficult for Vancouver-area estheticians. “JY” (the Tribunal has prohibited the publication of his real name) has approached female estheticians who only offer services to women, and asked them to give him a “Brazilian” bikini wax – a hair removal treatment for the groin area. When they’ve refused he’s filed complaints against them with the Tribunal. To this point, JY has done this to 16 different estheticians. Lawyer John Carpay and the Calgary-based Justice Centre for Constitutional Freedoms has been helping two of the women, free of charge. In an article, he wrote for The Post Millennial Carpay noted legal representation could otherwise have cost the women $20,000 to $30,000 each. A bill that size could put a small business out of business. But, as Carpay explained, with at least one woman, “JY was willing to withdraw his complaint in exchange for $2,500.” That’s quite the motivation to settle – either spend $20,000+ on legal fees with no assurance you won’t be found guilty and also fined, or settle for $2,500 and the problem goes away. If he made a similar offer to the 14 other women, JY would look to make $35,000 from his human rights complaints. However, with the Justice Center backing her, Shelah Poyner decided not to settle. In September, they informed JY, that they were going to call in an expert who was going to note the treatment JY was after – known as a “Manzilian” wax – is very different than a Brazillian, involving a different wax, and using a different process that this estheticians didn’t know and didn’t want to do. Once JY understood he was in for a fight (and not simply a payout) he withdrew his complaint. This highlights a huge problem with the Human Rights Tribunal: its process has become the means by which a complainant can extort cash settlements: pay up now, or, whether guilty or innocent, you’ll have to pay much more later. But the bigger issue here is how we are going to treat those we disagree with. This dispute is over the question: “What sort of tolerance do we believe in?” Christian tolerance God calls on us to love our neighbor as ourselves (Mark 12:30-31) and to do to others as we would like done to ourselves (Matt. 7:12). That’s the Christian basis for tolerance. We would like to enjoy the freedom to act as our conscience demands, so we give that freedom to others so much as we are able. Under this Christian understanding of tolerance, we would allow conscientious objectors to avoid military service, let Sikhs wear kirpans, and try to ensure Jews weren’t called to Saturday work, even though we think their views are mistaken or wrong. Another basis for Christian tolerance is that we know we can’t make anyone Christian. God hates hypocritical worship (Matt. 23:27-28) so there is no point, then, in forcing people to go to Church or forcing them to, in other ways, outwardly observe the Christian religion. Christian tolerance has limits – if we could, we'd ban abortion or euthanasia no matter how sincerely the practitioners might believe in it. But Christians are willing to tolerate other religions, philosophies, and beliefs that we disagree with, so long as they aren’t harming others, because we understand the alternative – coercion – won’t yield the inward heart-change that God is after. The secular version The West's Judeo-Christian heritage means that the godly type of tolerance will still pop up from time to time. But in rejecting God, our society has had to come up with a new basis for tolerance. And the best secular justification is relativism: there is no single Truth true for everyone, and since there is no truth, no idea can be better than any other idea, and we should, therefore, tolerate them all. The irony here is that the world only tolerates those who agree with them that there is no one Truth. Christians who think there's a real right and wrong are denounced as arrogant. And, of course, the world isn’t willing to tolerate our arrogance! We can see this worldly "tolerance" in how JY isn't willing to let these 16 estheticians alone. He’s demanding that they treat him as if he really were a woman with only woman parts….despite the fact he still has all his male bits. This sort of tolerance doesn't accommodate those who think differently, but demands, “Do what the guy in the dress says, or else!” And while God hates hypocrisy the world is happy to have us say what they want to hear, whether we believe it or not. Oh yes, they’d love it if we truly believed men can become women, homosexuality is fantastic, and abortion empowers women. But so long as we’re willing to wear a rainbow lapel pin when the office celebrates Pride Week, and we keep our Bible in our desk, not on it, they’re willing to let us continue thinking our secret thoughts…if we keep them to ourselves. They aren’t much worried about a mere show of outward compliance because outward compliance is all they have to go on. The Devil also isn’t put off by hypocrisy. He knows that we are either for God or against Him. So if we bow a knee to the gods of political correctness, sexual freedom, career advancement, homosexuality, sexual freedom, and more, it doesn’t matter if our hearts weren’t really in it. Our outward compliance to these gods is an inward denial of the supremacy of Christ in our lives, because we are placing job security, status, our income, or our business as more important to us than God. Conclusion Understanding the Devil's strategy makes it clear what we need to do. It's what we've always needed to do, and the blessed opportunity God has given us to have a part in the spreading of His Gospel. Instead of bowing the knee to the world's gods, we need to profess the Name of the one True God. And one way we can do so is by showing our friends and neighbors and coworkers and family how Christianity's tolerance compares and contrasts with a worldly tolerance that would have these women either agree to give an intimate treatment to a man's private parts or have to pay up one way or another. It comes down to this: whereas Christians are willing to tolerate other religions, philosophies, and beliefs that we disagree with, the world only tolerates those who agree with them that there is no one Truth....

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When we have to parent our parents: help and hope for caregivers

Paul pulled the car into the driveway. “Okay, Dad, now stay there and I’ll come around and help you out of the car.” “Okay.” Paul put the car into Park, turned off the lights, and opened the door. He rounded the back of the car planning to open the passenger side back door to retrieve Dad’s walker. But there was Dad, door open, lying face down in the gravel already. Paul was not amused.  **** Aging parents want to be independent. They want to continue living the way that they always have. They don’t want any help from strangers, and they certainly don’t want to give up their beautiful home and move into “one of those places.” What they want...may be impossible. What they have to choose between...is sometimes a choice too impossible for them to make. Dealing with one’s aging parents is like walking barefoot down a long series of gravel roads branching in every direction. It’s painful, uncomfortable, and confusing. Sometimes suddenly, and sometimes over a period of a couple of years, offspring are thrust into the position of having to parent their parents. It’s a role reversal that doesn’t please anyone. **** “You are NOT my mother - I am YOUR mother!” Mom yelled angrily. “I know that,” Susan said. “Then STOP bossing me around all the time!” Mom shouted. Susan sat down hard on the dining room chair and put her head in her hands. “You need to take your medicine now, Mom. Please?” **** The coming months, or years, will at times strain the relationships between the siblings, their spouses, and the aging parents. Who will help them? How often? Should someone quit a job to do so? Cancel a vacation? Who will pay the bills? Who will make the decisions that they won’t like? For those who know very little about medicine, caregiving, diseases, Alzheimer’s, or even the best way to deal with a doctor’s visit, it may be even harder. In 2018, it’s very common to hear both the aging and their younger family members say that parents really don’t want to live any longer if they cannot live independently as they used to. They would rather die. They don’t want to be a burden. Our culture has become so health-and-happiness oriented that the Right To Die (or euthanasia) movement grows stronger every year, not only in the Netherlands but here in Canada and the United States as well. It seems that the general public can see no purpose for an imperfect human being to exist. So when is it time to step in and step up? Each case will differ but according to one doctor, Mark Sawka, everyone always waits too long to make their decisions. Usually, by the time the senior citizens move into independent living, it should have been done sooner, and by the time they move to assisted living, they would have benefited greatly from going there sooner than that. We all want to maintain the status quo, keeping life as much like it has been as possible. Many older folks do not want to “face the music,” accepting their new limitations, and being grateful for what they are still able to enjoy. **** “Mom, you have fallen several times lately. We are worried about you living here in this house by yourself. Please...you can come and live with Susan and me, or you can go and live with Betty and Randall. Either of us would be happy to have you,” Paul said gently. “Oh, no, I could never do that. I won’t be a burden, and I don’t want to move away from my home.” Paul and Betty exchanged glances. What Mom didn’t understand is that since her children lived 3 hours away, she was being much more of a burden by living in her own home than she would be living with one of them. **** “Dad,” Susan began. “Your balance is not good. Your eyesight is nearly gone, you need constant help with your hearing aid, and to be honest, you need help with everyday things like bathing and dressing.” “Naw, I don’t need any help.” “Yes, you do, Dad.” “Mum can help me, can’t you, Mum?” Mom nodded her head, but had a weary and wary look about her. She was 82, used a walker, and took about 15 prescriptions a day, mostly to deal with back and shoulder pain. “I can help you if you stop being so stubborn!” Mom said. Susan tried again. “You either have to move into an apartment where people can help you, or you have to have people come to your house and help you here.” “I don’t want anybody coming into our house. I don’t need any other help.” “What if Paul and I moved in with you?” Susan offered. “No. Now you know that wouldn’t work. We would all end up fighting with each other. It’s hard enough for two of us to decide things, let alone having four opinions in the house,” Dad said. “Okay, then can we get some help through the Senior Citizens agency in town?” “We’re staying in our own home. And we don’t need any help,” Dad said with finality. Three lessons to learn  The first lesson to learn is that the best way to make your way through it is to view caregiving as a ministry given to you by God, instead of as the burden that your parents never wanted to be. There will have to be a lot of Scripture reading and prayer for patience and guidance. In her book entitled Ambushed by Grace: Help and Hope on the Caregiving Journey, Shelly Beach says: When I began caregiving six years ago, I did not expect to embark upon a journey of grace. I expected to learn of service and sacrifice, to explore new facets of patience and tolerance, love and forgiveness, but I did not expect to be changed at the core of my being. I did not know then what I know now — that caregiving, by the power of God ’s grace, can be a work of redemption powerful enough to reverberate into the hearts of those around us…. To make caregiving simply a task is a distortion of its purpose; rather, it is a divine appointment, a redemptive encounter, and an act of worship…. It wasn’t until I learned to relinquish my stride to His, to abandon control of my direction, and to match the rhythm of my pace to His that I discovered He was carrying me like a child standing upon her father’s shoes, clinging to his legs as she stared into his face, waiting for the next step. The second lesson is that none of this is going to be easy. It is very difficult to explain to your dad that he simply must let a staff member (read: stranger) help him to bathe, or tell your mother that she definitely must quit driving. It is difficult for siblings who have grown apart to mesh their ideas and agree on a plan of action. It is exhausting to add to one’s already busy work and home schedule the long days of research, packing and moving, doctors’ visits, cleaning, searching for lost dentures and wedding rings, meetings, and regular visits to these loved ones. **** “Mom, you drove 15 miles past your apartment building the other day and couldn’t find your way back. And last week you turned the wrong way and ended up going ten miles in another direction. You need to stop driving and give up your car.” “I need my car. I can still drive just fine.” “What if you have an accident?” “If I die I’ll go to Heaven, and that’s fine with me.” “Yeah, well, what if you crash into another car and hurt a woman and her baby, what then?” “I haven’t crashed into anybody and I’m not going to.” ****             The third lesson is that there is a lot of critical information that one or more of you must learn. Information such as: What is your parents’ financial situation? Is Assisted Living an option (at anywhere from $3000-10,000 per month!) or will they move in with someone or have someone move in with them? Or, how do you find an affordable assisted living apartment that will give your rapidly declining father all of the care that he requires and let your parents live together in more than one room? How many days will the insurance company or social benefits pay for your parent to stay in rehab, and will he be released earlier if he doesn’t cooperate in physical therapy? When should you contact the patient advocate in the hospital to intervene when your parent is not being treated well, discharged from the hospital as promised, or given the correct medication? How do you sign up for financial assistance from the various government or social agencies? For example, in the U.S. the Veteran’s Administration may send a monthly check if your parent served in the Armed Forces during a war. This research and application may take many hours, but it is well worth it. How do you accurately and safely hook up an IV with Vancomycin antibiotic to a port in your mother’s arm every single day for 8 weeks, or give your father his daily insulin shot? What is the purpose of the medications that they are taking? Four recommendations I will leave you with four recommendations. The first would be to read. Read books such as the aforementioned book by Shelly Beach and The Overwhelmed Woman’s Guide to Caring for Aging Parents, by Julie-Allyson Ieron. You may also find encouragement in John Calvin’s Golden Booklet of the True Christian Life. Second, contact people who have gone through this and ask a multitude of questions. Ask for one of them to be a prayer partner. It’s helpful if you know someone in the medical field who is able and willing to be consulted on occasion. Third, it's very important to involve all siblings in decision-making, even those that are reluctant to participate. They will have opinions. If possible, encourage everyone to be involved in the care, whether it is hands-on, financial assistance, regular visits, letters in the mail and regular phone calls, doing research online, shopping, or driving a parent to one of many doctors’ appointments. It is often the case that some step forward quickly and others hang back hoping not to have to do very much. Clear communication, understanding on all sides, and forgiveness may prevent anger and bitterness from occurring. Finally, encourage your parents in their faith in God as they live out these difficult days, and give them love in every way that you can. Remember that these loving parents cared for you when you were young, and it was not always convenient, exciting, or fun to do so. This ministry may go on for numerous years, but someday they will be gone, and you will miss them. This is your opportunity to be used by God to serve them. Conclusion Shelly Beach writes: Caregiving teaches us to see what is precious and valuable in life. It teaches us what it means to live out commitment and honor. It gives us the opportunity to love someone better who we may have struggled to love in the past. It gives us the opportunity to demonstrate God is sufficient and that He is a God who redeems. Caregiving is the hardest work we will ever do because it demands that we love as Christ loved, sacrificing our time, our jobs, our commitments, our friendships, and our health, while standing against the tide of culture.…It is a call to suffer, to sacrifice, and to serve. It is a call to abandonment and tears, to hardships and difficulties. It is a glorious call to be conformed to the image of Christ and join the God of the universe in ministering grace and mercy to one of His image bearers. There will be difficult terrain ahead, and you will likely feel fear and dread about walking this road. Remember that God is sovereign and in control of all parts of life, including this next part which can not be avoided. This, too, is part of His will. Unlike our culture around us, we who follow Jesus Christ can know that God has promised to care for us all of our lives – even as we watch our parents get old and feeble, and then walk that path ourselves. If He didn’t have a purpose for them to still be here on the earth, He wouldn’t have left them here. Your caring for them, in whatever way you are involved, is a part of that purpose. Sharon L. Bratcher is the author of Soup and Buns: Nourishment From God’s Word for Your Daily Struggles which is available by emailing [email protected]....

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Living out Lord’s Day 1: a Cuban story

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” – Jeremiah 29:11 ***** We make plans, many plans and yet God has other plans for us. For 14 years, Luis had laid on his bed. He had broken his back in a motorcycle accident and now spent his days just lying on this bed in an eight-by-eight-foot room, built out of concrete blocks, in the back of his parents’ property. Some years ago my husband Andy and I had made a trip to Cuba, and we became aware of the great need for Bibles and study books for the pastors there. So we began to make regular visits, providing those things, along with other much needed articles. We’d been told about Luis – we knew he had a Bible to read, but we were told he needed glasses. We had glasses for him, but could not find Luis. We had been told his house was within one kilometer of the hotel that we would be staying in. We asked every one if they knew Luis, the man with the broken back. It took us three trips to Cuba before we met someone who remembered him and took us to his "forgotten prison." He was overjoyed with his glasses and asked for his Bible to loudly read to us. His dirty mattress had no sheets. He wore rags. Just him, his Bible, his cot and one chair in this room. But his joy shone out of his eyes. Andy and I just cried, for him, and for his joy. Two years later, someone gave us a copy of the Heidelberg Catechism….in Spanish! We decided to give it to Luis. We also took him four more books we had found at Value Village. How happy he was with those books. Then he opened the Catechism at Lord's Day 1 and started to read. What is your only comfort in life and death? That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him. Luis started to cry. Tears were flowing down his face and he was praising God at the same time. "This is what I believe!" he kept saying. We cried too. We had sometimes thought and said that all those old writings and confessions were so out of date and no longer applicable to our lives. And now this! We prayed together being so very aware of the hand of God. Two years later we again stood at his bedside. Again we had more books and sheets for his bed, plus clothing for him. He could hardly contain his joy when he saw us, not because of us, but because of what he had to tell us: "I have studied this book and all that is explained to me in this Heidelberger. I also explained to the only friend who has visited me all those years!" And he went on to tell us that this friend now had completed the study and was attending church, for this friend had become a believer. He told us that he now understood the plans God had had for him. That he had been privileged to help bring a friend to faith. It was not to harm him, but to strengthen him and others in their faith. A year later, shortly after we visited him and knew his time on earth was coming to an end, he succumbed to bedsores. Thankfully, we had a chance to say goodbye to this faithful child of God. For now, he rejoices before God's holy throne. A Portuguese translation of this article can be found here....

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What are we to make of gambling?

And He said to them, "Take heed and beware of covetousness for one's life does not consist in the abundance of the things he possesses. (Luke 12:15)  ***** The thesaurus defines the Victorian Age, (1837-1901), as a period in British history during the reign of Queen Victoria. It is said that her character and moral standards restored the prestige of the British monarchy but also gave the era a rather prudish reputation. Strangely enough, however, a number of happenings recorded during this time period were wagers – bets which certainly cannot be defined as prudish but which can be defined as coarse and as lacking in compassion. Strange wagers For example, once when a passer-by collapsed in the street, a number of aristocrats inside the building into which the poor man was brought, bet on whether he would live or die. Another example is that of rich Lord Alvanley, (1789-1849), a gambling dandy, and a member of the Prince of Wales' circle, who triflingly bet on a race between two raindrops slowly trickling down a fancy club window. The amount he put down on the raindrop he favored was a whopping 3,000 pounds, an amount 300 times the annual earning of a general servant. Many of these inappropriate wagers were minutely recorded in a book published in 1892. There were other ridiculous bets placed during this era – bets which indicated a desire for fame and attention. In 1891, in Bristol, a sixteen-year-old boy named John Magee, wagered that he could swallow fifty-three marbles. Why fifty-three? Perhaps those were the number of marbles the other boys standing around owned between them. John Magee proceeded to swallow all fifty-three of the marbles, and apparently seemed none the worse for the swallowing, although perhaps a little heavier in weight. A friend, a little anxious about possible repercussions, took him to a hospital where he was kept for observation and where doctors later extracted forty-three of these marbles. Again, with the desire to appear strong and to become famous, in 1899 a High Wycombe citizen placed a bet during the town's Christmas fair that he could enter a cage of lions and emerge unscathed. Perhaps this in itself was not so spectacular, but he actually vowed that he would sit down in the cage, smoke a cigar and drink a bottle of champagne to the health of his friends, all the while in the company of the large cats. This he did, while a crowd of onlookers gaped and wondered what would happen. The lions, part of a circus, left the man alone during this suicidal feat and he descended from the cage amid wild applause. Victorian England was not the only place in which strange bets were made. In 1896, and again in 1900, in the United States, William McKinley ran against William Jennings Bryan for president. In 1900, McKinley won for the second time. Prior to the voting, a Henry Winsted of Kinkley, Indiana said he would engage in a butting match with a full grown ram if McKinley was elected, whereas a John Burns, of the same town, said he would drink three pints of hard cider while standing on his head in a barrel, if Bryan was voted in. Another fellow, a Samuel Carpenter of Wisconsin, who was an ardent supporter of Bryan, said he would wear all his clothes backwards for four years if McKinley won the election. What are we to make of gambling? How people love attention, and how they are apt to magnify themselves! So what are we to make of gambling? We can chuckle at the above stories and anecdotes and tell ourselves we would never go this far and that such ridiculousness would never touch our lives. Leland Ryken, who served as professor of English at Wheaton College for more than 50 years, wrote in his book World Saints: the Puritans as they Really Were: It is true that the Puritans banned all recreation on Sundays and all games of chance, gambling, bear baiting, horse racing and bowling in or around taverns at all times. They did so, not because they were opposed to fun, but because they judged these activities to be inherently harmful or immoral. My father, a man who loved to play games, was very opposed to his children playing card games upon our first moving to Canada from Holland. He had seen, in his youth and later in his ministry, too many people who had lost their paychecks because they played card games in local pubs – card games in which wagers and money bets were all too common. The Bible actually contains no specific command that says: You may not gamble. But it does contain principles for walking in a way which is pleasing to God. The tenth commandment, for example, clearly speaks of the sin of coveting. And coveting is one of the reasons people gamble and play the lottery. We had some pleasant neighbors, Bob and Jane, in a previous home in which we lived. During the last years we knew them, the wife took a job as a waitress and Bob and Jane decided together that they would use her tips, for fun they said, to visit a casino and place some bets. They would only use the tips – no more and no less. Sometimes they won a little and sometimes they lost it all. But before they knew it, they were hooked. As a matter of fact, the husband became so hooked he gambled away his home, his mother's home and his marriage. Governments hooked on gambling In 2014, the Quebec government made over $1.2 billion in gambling profits. Almost 70 per cent of the people in Quebec gamble – mainly on lottery tickets. It seems to be a popular pastime. It has been studied and recorded that 0.6 per cent are pathological gamblers, and 1.2 per cent are at risk of becoming so. There are sad consequences for families as seen in the case of our erstwhile neighbors. Before gambling was legalized in Canada and before lottery corporations were set up, it is said that these things were run by organized crime. On the defensive, the Quebec government has set up treatment programs for pathological gamblers with free accessible services. As of 2016, the province of Ontario has 33 casinos containing more than 25,622 slots and gaming machines. There are a whopping total of 651 table games through which a person can lose lots of money. In the United States, land-based casinos made approximately $315 billion dollars in 2015. Meanwhile, Macau, China, is the largest casino market in the world, the gaming industry contributing significantly to the economy of Macau. Its gross gambling revenue in 2014 was $44 billion. Staggering amounts of money! Wasting God-given resources 1 Timothy 6:10 states: "... the love of money is the root of all evil." It is a clear statement. It is a statement which calls gambling sin. The talents given by Jesus to each and every believer are to be used by us. These talents include time, money and witnessing ability. We are going to be asked how we, as servants, have used our talents. If they have been wasted, gambled away, we need only look to the end of the parable told by Jesus in Matthew 25 to find out what happened to the man who was wasteful and abused his talents. Our time and our resources belong to God Who bought us with a price (I Cor. 6:20). We may not fritter away His resources. General Cadwallader Colden Washburn, (1818-1882), an American business man, politician and soldier who was the governor of Wisconsin from 1872-74, said in his annual message to the state in 1873: Some law seems to be required to break up the schools where gamblers are made. These are everywhere. Even the church, (unwittingly, no doubt), is sometimes found doing the work of the devil. Gift concerts, gift enterprises and raffles, sometimes in aid of religious or charitable objects, but often for less worthy purposes, lotteries, prize packages, etc., are all devices to obtain money without value received. Nothing is so demoralizing or intoxicating, particularly to the young, as the acquisition of money or property without labor. Respectable people engage in these chance enterprises, and ease their consciences with the reflection that the money is to go to a good object. It is, therefore, not strange that the youth of the state should so often fall into the habits which the excitement of games of hazard is almost certain to engender. Perhaps we never will and do not even contemplate disgracing our persons by crossing the threshold of a casino. But are we making correct choices in all the areas of our lives? It is good to recall how godly men in times past have exhorted others in matters of living godly lives. One Joseph Alleine, an English noncomformist pastor (1634-1668), and one who was imprisoned several times for his steadfast perseverance in ministry, wrote these sound words: The unsound “convert” takes Christ by halves. He is all for salvation, but not sanctification. He is all for the privileges, but neglects the person of Christ... Many men do not love the Lord Jesus in sincerity... they desire salvation from suffering, but do not desire to be saved from sinning. They would be saved and keep their lusts; they are content to destroy some sins, but cannot leave the lap of Delilah. They cannot be cruel to the right eye or hand. O be infinitely careful here, your soul depends upon it! One of Webster's definitions of gambling is "to risk losing (something valuable or important) in order to do or achieve something" Mind what you do with your time, money and daily witness. This article was first published in the October 2016 issue under the title "Beware of covetousness." Christine Farenhorst is the author of many books, her latest being Katherina, Katherina, a novel taking place in the time of Martin Luther. You can read a review here, and buy it at www.sola-scriptura.ca/store/shop....

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Which bits of the Bible would you walk around with?

The end of the movie Fahrenheit 451 closes with a curious scene. Due to a governmental decision to eliminate all books, the only way any of history’s great literature will be kept is if some people remember it – that is, if they memorize it. And so it is that the closing image of the film pictures individuals walking around with whole books inside of them – which they can speak at the drop of a hat. After watching that movie, my wife, Carrie, and I asked each other: “If you could memorize only one book, which one would you choose?” Recently I attended a seminar that encouraged me to answer that question with, “The Bible.” It was titled “Keeping and Talking the Word” and our Seminar Leader, Tim Brown of Western Seminary in Michigan, set out to convince us that memorizing Scripture is very – very – profitable. I came away convinced. Convinced enough that, for the next year at least, I’m altering my personal devotional pattern as well as my preaching preparation. Why memorize? To be sure, we were presented with some compelling arguments. I would like to suggest, though, that what’ll convince you best is if you try it. Spend two weeks memorizing what for you is a significant chunk of Scripture (ten verses? a Psalm? a chapter?) and I believe it’s more than likely that the author of those words will work in you and the work begun will be the best evidence you will ever have of the profitableness of memorizing Scripture. That said, here are a few “arguments” my seminar leader suggested: Scripture commands it: “Keep these words in your heart” (Deut 6:5). Not in a book on the shelf, not on a cassette tape in a drawer. In your heart. It guards us from sin: “I have hidden your word in my heart that I might not sin against you” (Ps. 119:11). It is much harder to think covetous thoughts while I’m memorizing the opening words of Psalm 24: “The earth is the Lord’s and everything in it,” or to think lustful thoughts while I’m memorizing “Search me, O God, and know my heart” (Ps. 139). The Word of God in me is forming me. It fructifies your soul. Yes, “fructify” is a real word; it means “make fruitful” – Scripture memorization is one superb way to meditate on the law of the Lord “day and night” (Ps. 1:2) and such meditation produces fruit in such a person (verse 3). See Galatians 5:22-23 for a list of the fruit you can expect to harvest. Scripture quiets and slows us down. In a culture of noise and speed, when and where do we pay attention to God? How about taking those empty times we don’t know what do with – which can be aggravating – and turning them into Scripture memory opportunities? My seminar leader recently faced a 13-hour flight to Taiwan. Most people groaned when they heard about its length. His reaction? “Yikes, that’s not enough time!” He had a load of Scripture he could go through in that half-day. Personal reason: Here’s where you come up with a reason. Was there a time you wish you had a godly reply to someone (Lk. 21:15)? Was there a time you needed words of comfort which this world simply couldn’t provide? Would the right passage keep your eyes fixed on Jesus (Heb. 12:2)? Answering a question of this nature will give you the reason you need to begin memorizing Scripture. How memorize? Frankly, there isn’t a lot of mystery to memorization. Here are some predictable tips: Be a broken record. Say a line, say it 10 more times. Say the second line, say it 10 more times. Say both lines 10 times. You getting this? The key is to do this out loud. Draw pictures. You don’t have to show them to anybody, but stick-animals and poofy clouds are going to be the way to get through Genesis 1. Make acronyms. My seminar leader memorized the Sermon on the Mount with this cryptic phrase: “JW DAO’s Golden Rule on the EBN Network starring Roxanne House.” It only makes sense to him but, hey, that’s the point. Write it out. For some people this is the way to associate the words on the page with something more tactile. Make a move. Appropriate gestures and motions will bring the words back to mind later. As I speak my way through Psalm 146, for example, my hand starts moving up after saying “the Lord gives sight to the blind,” triggering me to say, “the Lord lifts up those bowed down." The difference Memorizing Scripture has already made a difference for me. Here are two differences I’m making: Personal Devotions: rather than read several passages in one day, I will memorize one. As one who grew up Christian, I find this a realistic way for me to pay attention to passages which, by now, are too easy to gloss over, due to familiarity. The new or young Christian may find memorization a way to love the strangeness of these new and very countercultural words. Preaching Preparation: I will first memorize the passage I’m preaching before I crack open the 15 commentaries I have on it. I will put the word close to my heart before I save everyone else’s thoughts about it on my hard drive. The last point may seem irrelevant if you’re not a minister. However, if you are a follower of Jesus Christ, the Holy Spirit has gifted you for some ministry. Therefore, “let the word of Christ dwell in you richly” (Col. 3:16) – consider memorizing bits of the Bible. If you could only memorize one of its books, which one would you memorize? This article appeared in the July/August 2005 issue....

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On a wife deciding to leave her husband

Dear Janelle, I received your letter yesterday, and had already heard from your brother and sister-in-law. They confirmed for me the very difficult and challenging situation you are in with your husband, and they said that they had encouraged you to write to me with your question. I was glad to hear from you. From what you wrote, and filling in details from them, you really are in a terrible spot – and I hope this letter is a real help. One of the things I like to do, if you don’t mind, is repeat back the presenting problem when I am asked about something like this. I do this to make sure that I have understood properly and, if I have, I want the person I am counseling to know that they were heard. This is often a problem that people in horrific situations have – they don’t feel like anybody could possibly be listening. You know that you need to leave your husband, but you don’t want to find yourself leaving God behind also. You know that your husband is behaving like a domestic tyrant, and so leaving him seems straightforward. But you have certain questions about some passages of Scripture, because you want to leave, if you leave, as an act of obedience. And that’s what it needs to be – obedience. If you leave your husband, you want to do so in the will of God. You don’t want to settle for some level of tolerated disobedience, or some Protestant version of venial sin. Two and three witnesses That said, your problem is that your husband is well-respected in your Christian community. He is an elder in your church. You believe that if you just “up and leave,” everybody is going to demand an accounting from you, and not from him. You have good reason for thinking that everybody would sympathize with him, and not with you. He is well-connected and well-liked in your church. You are not, and nobody knows that this is because of the insane restrictions he has placed on you. Now you know your Bible well enough to know that if you were to bring charges against your husband, the threshold to convict him would be two and three witnesses (Deut. 19:15, Matt. 18:16, 1 Tim. 5:19), and you don’t have that. Your brother and sister-in-law would be willing to testify, because they have seen a small portion of all this, but you believe that they would simply be dismissed. They don’t live in your town, they are related to you by blood, the elders who would be hearing this testimony are your husband’s close friends, and so on. In short, the deck is really stacked against you. But then, on the other side of the coin, you are not sure how much more of your husband’s heavy-handed hypocrisy you can take. Some days you feel like you are going to crater under his brow-beating, and other days you are simply exasperated by the two different faces he presents – to you on the one hand, and the world on the other. Sometimes you think you can go for two more days, tops, and other times you think you can manage it indefinitely. It all depends. He has never struck you, but there are times when you think he might. His fits of anger are unpredictable, and seem to you to be getting worse. You think that he is out of control, but if he answers the phone in the middle of one of his rages, he can turn off the anger like a switch. That indicates to you that there must be an element of deliberate malice in it. He is requiring more arbitrary and very difficult things of you, and you think it might be because he is trying to provoke you into doing something that is manifestly ungodly so that you will clearly be the one in the wrong, and will give him something to point to if the whole thing eventually blows up. Have I got the problem right? You know what his problem is, and it is an intolerable one, but you are not in a position to prove an accusation against him. Because you are dedicated to the authority of the Word, the fact that you can’t meet the standards for public charges (that justice requires) troubles you. Does that mean that you are not allowed to leave until you can prove it? The testimony of just one So this issue revolves around what justice requires in bringing a formal charge against someone, as distinct from what justice requires when a victim is simply getting out of range. But think about this for a minute. If you were attacked by a mugger or a rapist, you wouldn’t be thinking about the trial, and whether you had two or three witnesses available. You would just be thinking about getting away. Let me take an illustration from a law in the Old Testament concerning runaway slaves. “You shall not give up to his master a slave who has escaped from his master to you” (Deut. 23:15). While the circumstances are obviously not identical, they are comparable – close enough to provide us with an a fortiori argument. If this principle applies to slaves, and it does, then how much more would it apply to a Christian wife? So here it is. Suppose for a moment you lived in ancient Israel, in a time when slavery was practiced. A runaway slave shows up on your doorstep, and he tells you a horror story about what caused him to run away. The law here is straightforward. You may not return such an escaped slave to his master. Suppose a couple days later the master shows up and demands that his slave be returned to him. He says that the charges and accusations made by the slave are entirely false. The master denies them all, but even if he does this, the law nevertheless requires that the slave not be returned. This is the case even if it is just one person’s word against another. The escaped slave does not need to show up on your doorstep with two or three witnesses in tow. And this is where things get “curiouser,” as we might read in Alice, and this is where I want to derive a principle that we should apply to your situation. Suppose the slave wanted to press charges against his master, and let us suppose further that all the abuses he alleges against his master were in fact against the law, even against slaves, and were very serious – felonies, in fact. The slave still does not have two or three witnesses, and so this means that he cannot bring a charge against his (former) master. The master cannot be charged with crimes apart from independent corroboration, but it is nevertheless possible for the master to have a pay some kind of penalty for his behavior—that penalty being the loss of the slave. Now let’s translate. Your brother told me that they have already told you that you are welcome to come and stay with them. You have a safe place to go. Your kids are both away at college, and so you don’t have to worry about leaving anyone behind. You show up on your brother’s doorstep, and you say that your husband’s behavior has been ungodly and intolerable. According to this principle found in Scripture, they have every right to take you in, even though they have not heard your husband’s side of it. Let me say that again—there is a lower bar for a reception of a refugee than for charges to be filed against someone. This is not because we suddenly don’t care about Proverbs 18:17, about which we’ll have more in a minute. One of the first things that will happen – given what I know about your church’s practices in these things – is that one of the elders will contact you and say that you need to return. If you feel you need to bring charges against your husband, he will say, they will schedule a meeting for you to do so, and so on. At this point you should say that Scripture prohibits entertaining a charge against an elder if you don’t have two or three witnesses (1 Tim 5:19), and in fact you don’t have two or three witnesses. You are the only real witness. If you were to come back to charge him, it would simply be your word against his, and you know that they would be scripturally bound not to convict him, not to excommunicate him. You would support them in not convicting him. Because of your commitment to justice and due process, you have no intention of bringing a charge against anyone that cannot be independently verified. You also have no intention of putting up with it any further. Now if your departure shakes him up, and your husband acknowledges his fault, acknowledges what he has been doing, then your position has been independently verified, and it might be worthwhile returning in pursuit of some kind of marriage counseling and reconciliation. But if he does not humble himself, and simply denies everything, and you know that he is denying what you know to be undeniable, you are in no way required to return. But let me include something else here that really needs to be emphasized. Because I am saying that a wife in your position can simply “go,” then it follows that all any woman needs to do is just say she is in your position (whether she is or not), and there she has her automatic “get out jail free card.” What is to prevent a woman from applying this principle in a way that grotesquely wrongs an innocent husband? This is a fallen world, which means we must take risks. This is one of them. The biblical approach is that it is always to be preferred to allow a guilty person to go free, a guilty person to “get away with it,” than to ever penalize an innocent person. This is what necessarily happens whenever you insist upon two and three witnesses. What happens when just one person sees a person do some awful thing? You have to let it go; it is not actionable. You cannot convict anyone for anything on the basis of just one person’s say-so. It is the same kind of principle here. It is far better to let one lying wife go free without penalty than to keep an innocent wife in the penalty of living in a terrible situation. In the worst-case scenario, an innocent man loses a wife, but keep in mind it was a lying wife. When one person knows But let’s take that one-person-as-witness situation one step further. I am going to make up a very unlikely scenario simply in order to highlight the principle. Suppose I get called out in the middle of the night – as sometimes happens to pastors – in order to fetch somebody out of a place he ought not to be. I do so, and am escorting a straying sheep out of some nightclub and back to the parking lot. It is 2 am, and the nightclub is attached to a hotel. As I am helping him down the hallway, a room door opens and I see another one of my parishioners standing there behind a woman who is very much not his wife. He reaches over and slams the door. I know that I did not mistake him for somebody else. I go to confront him the next day, and he denies everything. In the interim he has lined up some other people to lie on his behalf. He was someplace else. His word against mine, and yet I know he is an adulterer. Would I have a problem serving him communion the next Sunday? No, I would not. He should have a problem with it, but I do not. I have no authority as a pastor to act publicly on the basis of individual knowledge that I cannot independently verify. But there is more to the story. While I cannot excommunicate anyone on the basis of one witness, even if that witness is me, there are any number of other things I can do. I have the authority to arrange my personal relationships on the basis of personal knowledge. I can refuse to go fishing with him. I can leave his employment. I can decline to go into a business deal with him. I can configure my own decisions on the basis of what I know. Someone might guess that there is something disrupting my fellowship with this man, but not because I am making a public charge. The person who guesses is drawing an inference from personal decisions. Application and misapplication This is what your elders will do if you leave. They will say that even if you are not making a formal charge of “abusive tyrant” against him, people will infer that you are alleging something very serious against him, and this is why they say you must come back and make your allegations in some public way. And they will say that if you can’t prove your allegations, such that he is excommunicated, then you have a responsibility to remain with him. But this doesn’t follow. It is possible that they will move to discipline you for leaving him without adequate biblical grounds. This is why I think they would be unjustified in doing so. “To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.” – 1 Cor. 7:10-11 If you could prove that your husband were unfaithful (Matt. 19:9), or that he was utterly unwilling to have you as a Christian wife (1 Cor. 7:15), then the scriptural permission to divorce carries with it the permission to remarry. The innocent party is not bound in such circumstances. A brother or a sister is not under bondage in such cases. But if you cannot prove either infidelity or a rejection tantamount to divorce, then your circumstances vary accordingly. If he were proven to be guilty of either of these sins, and either unrepented sin would result in him being excommunicated, and declared not a believer, then that would leave you free. But if you cannot prove this against him, then the full extent of the action you can take is that of simply leaving. But, with that said, you can leave with your head held high. Your only options at such a point are to remain unmarried or to be reconciled to your husband. It is interesting here that Paul advises a woman not to leave if she can help it – “the wife should not separate from her husband.” That is his apostolic counsel, but it is clear from the context that it is merely advice. If she sees that his generally good advice is not pertinent to her situation, she is left free to leave without being hassled about it by the apostle. So if he would leave you alone in this decision, then so should the elders of your church. It is also interesting that Paul does not here get into the grounds for the separation. If there are not grounds for a divorce that allows for a subsequent remarriage, the church doesn’t adjudicate it. If the parties are willing, the church must provide pastoral counsel, but if there is simply a separation over intractable differences, Paul just allows for the separation, even though it may be one that has gone against his counsel – he did in fact urge the wife not to separate from her husband. Note also that it is the wife he is exhorting in this passage, meaning that in the larger scheme of things, he is assuming that wives could have plausible reasons for thinking they had to go. Husbands can be brutal, as the apostle knew. At the same time, I have known situations where the wife thought her husband was her central problem in her walk with God, but then after she left, her walk with God really fell apart. It turns out in that the husband wasn’t the big problem after all. You should also know that there is a cottage industry of busybody counselors, bitter women, who will want to swoop in order to enlist your grievances into their causes, whatever they are. Beware of them. Steer clear of them. One of your biggest challenges will be that of staying free from resentment and bitterness, and not only is their counsel usually bad, their resentments are contagious. That is the last thing you need. Running it by objective eyes One last thing. The Westminster Confession, in its teaching on divorce, says something profound and wise that I believe applies to your situation. They say that the corruption of man is such that we are liable to “study arguments” that would justify ungodly divorce, and they then go on to repeat the two standard justifications for a divorce – those being adultery and willful desertion. The word used in Corinthians for an unbelieving husband being willing to remain with his wife, or an unbelieving wife being willing to remain with her husband is suneudokeo – “pleased to be together with.” The semantic range of that word does not include your reports of what your husband does – constant anger, outbursts of wrath, sexually degrading behavior, ongoing manipulation and gaslighting, treating you like a slave, total control of all things physical and financial, and so on. You have no biblical obligation to put up with things like that. In a situation like yours, they say “the persons concerned in it not left to their own wills, and discretion, in their own case” (WCF 24.6). I believe you are in a position to leave – you have run it by others who are outside the circumstance, and who have an objective set of eyes. You have done this with both your brother and with me. Having done so, you should make a plan, and then pack your bags and go. The plan should include a list of your husband’s ongoing offenses against you, a list that should be shared with your counselor/s, and with the elders of your church when they contact you. Because you can’t prove them, you should share them with no one else, and above all you should not publish them online in any way. And so, given what you have described, my counsel would be for you to go. If you are concerned for your husband’s salvation – as you should be – you are far more likely to be used as an instrument to bring him to repentance as you pursue obedience to God this way. For the rest, leave the consequences to God. “For what knowest thou, O wife, whether thou shalt save thy husband” (1 Cor. 7:16). We will be praying for you, and God bless. Cordially in Christ, Douglas Wilson This a fictionalized account, which first appeared on Pastor Wilson’s blog dougwils.com and is reprinted here with permission. It addresses some of the issues raised by readers after the article "Justin Trudeau, and what the need for two witnesses would have us do" appeared earlier this month....

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“Did God answer her prayer?“

To my dear niece and namesake: First of all, thanks for your letter. It's great to hear from a niece. The pages you wrote were so full of news, so full of thoughts that I am not privy to as we live such a great distance away from one another. So thank you again for that. I loved holding your thoughts in my hand.  I was so sorry to hear that your friend's mother is in the early stages of Alzheimer's. She is obviously someone of whom you are very fond. I was also very sad to hear that things are not going well at all in your church - dissension and quarreling and people with the loudest mouths obtaining positions of authority. And then you went on to bemoan the world situation. You wrote of mass shootings, of persecution against Christians and of lawsuits being filed against those who refuse to give in to liberal agendas. Indeed, we live in a world full of hatred and ill-will against our Lord, don't we!? You wrote something as well that makes me extremely glad. You wrote that you pray constantly for God to intervene. But then you worry about the fact that perhaps you do not have enough faith and do not pray correctly, for all the changes you pray for do not seem to come about. If you will bear with me, let me just recount a small story, a true story, from my past. I had a good friend when I was a teenager. She was a married woman who loved the Lord dearly and spoke of Him often. She and her husband had a beautiful little hobby farm in the Niagara Peninsula. She was a teacher and her husband was a worker in one of the steel mills. There was. however, a great sadness in their lives. Grace, which was her name, had been married to Bill for almost fifteen years and they had not been blessed with children. Like Sarah, Grace was rapidly approaching the age where it would no longer be possible to have them. When she spoke of this, her eyes would cloud over and often she would weep, not only before me but also before the Lord. She begged Him for children. On her knees she would beg Him over and over and she would promise to raise up her children in the fear of the Lord. It was a good prayer and one, I am sure that pleased the Lord. There was one thing that I left out. Grace's doctor had advised her and Bill not to have children. You see, Grace had diabetes and the doctor thought it would aggravate the disease if she became pregnant. A few years after I became her friend, Grace did indeed become pregnant. She was ecstatic. Bill immediately paved their gravel driveway because he envisioned a little child roller-skating on it. Their conversation was now totally colored by this coming child, this coming birth. The sad part is, that after she carried this little baby for three months, Grace miscarried. Not only that, but her diabetes became much, much worse. She lost her eyesight. Bill had to comb her hair, do the cooking and clean the house. In less than a year, she was hospitalized and when I went to visit her with my father, who was her pastor, it was difficult to recognize her. Her body was puffed up with water retention and she was in and out of consciousness. I wept at the ugliness, the havoc wreaked by sin. Although Grace did not recognize me and died almost a week after my visit, my father recounted that in her conscious moments she testified of her love for God and her desire to be with Him. Now did God answer her prayer? There are so many “Grace” stories out there and I think you mentioned a number of them. Perhaps there are different ways of looking at these stories. But there are several truths we must never forget. First of all, we may ask God anything in His name. God is not only a God of great things that happen in the world – things such as wars and famines – but He is also a God of the little things in the world – things such as falling sparrows and the number of hairs on our heads. We must never think that God is so busy with the great things that He forgets the everyday things in which you and I are constantly immersed. Remember Psalm 103: "As a father has compassion on his children, so the Lord has compassion on those who fear Him. For He knows how we are formed; He remembers that we are dust" (vs. 13-14). So, as a little child comes to its mother for comfort, we also may run to our heavenly Father and He will comfort us. And we may come to Him with anything. If we approach God constantly with every little event in our lives, then we will feel more confident to approach Him with the bigger things as well. Grace and Bill came to God with their desire for a child. Christians in Nigeria come to God with a plea that persecution might be stayed. The wife of an alcoholic comes to the Father asking that her husband would stop drinking. The child of a mother with insidious cancer fervently pleads that her mother's life would be spared. Another aspect of such situations is not to dwell on the perceived strength of the devil. Remember, he is a creature and a fallen creature at that. If he is active, and seemingly winning in his activities, it is only because God, in His omnipotence, permits this. It is a precious gift, and one for which we should plead, to know that all things – all things – come from the hand of God and are within His control. Even things such as Alzheimer's, cancer, persecution and barrenness will eventually work out to His glory. Easy to say, I know, and more difficult to accept when you are in the middle of such a battle. Psalm 139 emphasizes that God knows us in every aspect of our living, small and great. It is a good thing to be known. Psalm 139 shouts joyfully about being known by God when it iterates: "You know when I sit and when I rise; You perceive my thoughts from afar. You discern my going out and my lying down; You are familiar with all my ways. Before a word is on my tongue, You know it completely, O Lord" (vs. 2-4). How terrifyingly beautiful those words are and how they wrap about us as loving arms. Difficult as it may be, consequently, there is no need to ask certain questions. Questions such as: Why is there barrenness in this godly household when their neighbor has eight children and does not care for them properly? Why is this Christian mother afflicted with multiple sclerosis and the blasphemer so amazingly healthy? And, why does God withhold marriage from this wonderful girl whereas the atheist down the street celebrates his fiftieth anniversary? God will not tell you all His reasons for doing things. But never doubt that all is well in His hands and be comforted that there are some things that He does tell you. He does tell you that His yoke is easy and His burden is light; He does tell you that He is a Wonderful Counselor, an Almighty God and an Everlasting Father; He does tell you that though you walk through the valley of the shadow of death you ought not to fear evil, for He is with you; and He does tell you that when your body lies in the grave He will call you out of it with the sound of His trumpet. Well, my dear, I have gone on and on haven't I! But these things are near to my heart. I wish you well and hope you come to visit the next time you pass through this area. Give my love to your parents and your siblings, Your loving aunt...

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