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Adult fiction, Book Reviews

The Last Disciple

by Sigmund Brouwer and Hank Hanegraaff 2004 / 428 pages It’s the year 65 AD, and Gallus Sergius Vitas is one of the last principled men in Rome. He’s also a confidant of Emperor Nero which means his daily life is conducted on a knife’s edge: indulging the emperor’s perverse demands might keep Vitas safe but would compromise the man that he is; yet to openly oppose the emperor would lead to his immediate introduction to the Coliseum’s lions. Our story beings with Vitas attempting this balancing act once again. Nero has dressed as a beast, his outfit comprised of lion and bear skins, complete with collar and a chain held by a servant. His night’s entertainment is to terrorize a group of prisoners while playing the part of a beast. Enjoying their fear, the emperor quickly works himself into a killing frenzy. Vitas sees this all from the shadows and can’t let it happen, knowing, though, that to oppose the emperor is to die. So Vistas yells at the chain-holding servant instead: “If the emperor knows you are involved in illegal torture, he will have you destroyed!” It is, as Brouwer writes: “an all-or-nothing bluff, pretending that he did not know Nero was inside the costume. Trusting that Nero would be too ashamed to admit it. Now. Or later.” Vitas’ bluff works, but not just because of his daring. An earthquake sends Nero scurrying away, convinced that the shaking ground is a sign of divine judgment. It’s a great opening, highlighting the depth’s of the emperor’s perversity, the heights of Vitas’ courage, and the certain presence of God even in these pagans’ lives. In less talented hands, the earthquake’s unlikely timing could have come off as cheesy, since in real life God more often uses “ordinary means” (like doctors’ talents or wise friends’ advice) than miracles to accomplish His ends. But miracles do occur, and Brouwer makes it believable. It’s a good thing too, as this is but the first miracle in a story that’s all about how God used miraculous means – the prophetic words in the book of Revelation – to warn his Church to flee the fall of Jerusalem in 70 AD. What Brouwer and his writing partner, theologian Hank Hanegraaff, have done here is write an alternative to Tim LaHaye and Jerry Jenkins’ popular Left Behind series. Where Left Behind places the beast of Revelation 13 in our near future, Brouwer and Hanegraaff place him in the first century, in the near future of those who first received John’s letter. And they identify the beast as Nero and the bloody empire he led. This “partial preterist” (partial past) interpretation of Revelation holds that the book was written before the fall of Jerusalem in 70 AD, and the city’s fall is a partial fulfillment of much of the prophecy in Revelation. This, then, is fiction meant to teach as well and entertain, and it does both brilliantly. Brouwer has crafted a story that takes us all around the Mediterranean, with Jews, Romans, and even troubled Christians wrestling with the question of “Who is Jesus?” There’s also political plotting, assassination attempts, sieges, gladiators, and just a touch of romance. The slowest bits are when theologian Hanegraaff has characters take a page or two to teach Vitas and others what a particular passage in Revelation means. If you’re reading it only for the story, these sections might drag, but they are well spaced out. And if you’re interested in learning about the partial preterist interpretation of Revelation, these will be your favorite passages. Cautions One caution: Nero’s depravity, though described with restraint, still means this is not a book for younger teens. If The Last Disciple series has you eager to read more of Sigmund Brouwer’s work, be aware that he is a proponent of theistic evolution, and also an Arminian. That doesn’t come up in this series (or his best book, Innocent Heroes, a treat for kids, teens, and parents alike) but it does come up in some others. Finally, readers should be aware that partial preterism probably isn’t the majority view in Canadian Reformed churches (though I’m not sure what the majority view might be, as Revelation seems to be only rarely discussed). Some do hold it though, and it's also held by Reformed pastors outside our circles such as RC Sproul, Douglas Wilson, and Jay Adams. Conclusion The Last Disciple is a great book, kicking off a great series. The cast of characters is large, so if you’re like me, make sure you get the whole trilogy – The Last Disciple, The Last Sacrifice and The Last Temple – right away, because if you wait too long between books, you may start forgetting who is who. I’d recommend this to anyone who enjoys historical fiction – Sigmund Brouwer has got skills. And if you’d love to have partial preterism explained, well, this is the most entertaining way you could ever learn about it!...

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Adult fiction, Articles, Book Reviews

A better brand of Christian historical fiction

As a history buff, historical fiction has long been one of my favorite genres. Unfortunately, I rarely read fiction anymore, as much of modern historical fiction is so rife with sexually explicit scenes and blasphemous language that it should be avoided by the discerning reader. I’ve tossed several in the garbage over the past few years despite incredible writing and riveting plotlines for these very reasons. Another key issue with much historical fiction is the inability of modern authors to actually infiltrate the mindset of those they are attempting to bring to life. Too often, the sentiments of historical characters end up resembling those of the late 20th century or the 21st. Especially when it comes to the treatment of religious belief, authors frequently prefer to portray faith as feigned and religious practice as cynical. One of the best authors of historical fiction writing today, Conn Iggulden, fell into this trap in Dunstan: One Man. Seven Kings. England’s Bloody Throne, a fictional rendering of the great Archbishop of Canterbury. While Iggulden’s Wars of Roses series is excellent, he portrays Dunstan as a Machiavellian figure, taking pains to explain away anything spiritual or miraculous. The result is deeply unsatisfying. The Christian fiction industry, however, is plagued by its own problems. Many authors appear to have a single good idea, write one or two good books, and then settle down to replicate variations of the same story over and over again. The cottage industry of Amish romance is a good example; Christian romance, in general, is a tired genre in which the reader faithfully plods the worn and weary path to the inevitable conclusion (often some variation of: non-Christian falls in love with Christian; they agonize over this and part ways; the miracle occurs and they live happily ever after.) You get what you pay for, and it isn’t literature. This also applies to the hundreds of cookie-cutter historical novels that are often laughably short on research and simply place the same plot in a different time period. In short: Just because it’s “Christian” doesn’t mean it’s any good. Badly-researched historical novels are painful pablum and generally, in my view, a waste of time. But there are some magnificent examples of historical fiction by Christian authors that easily rival some of the best works by non-Christian writers. This list could be much longer, but I’ll highlight just a few. Paul Maier Paul Maier is a historian and writer born in 1930, and formerly served as the Russell H. Seibert Professor of Ancient History at Western Michigan University, where he still retains the title of professor emeritus in the Department of History. He’s written many books, but his two “historical documentary” novels, Pontius Pilate (1968) and The Flames of Rome (1981) are outstanding. Drawing from all available historical sources, Maier renders the ancient world in vivid color. Pontius Pilate follows the career of the Roman Empire’s most famous provincial official while detailing the politics in painstaking detail. The Flames of Rome follows the family of Flavius Sabinus, the mayor of Rome under Nero, covering the Great Fire of Rome and the religious clashes that defined Christianity’s early beginnings. I’ve read both several times and learned more with each reading. Francine Rivers’ The Mark of the Lion Trilogy Also set in the first century is the Francine Rivers’ magnificent Mark of the Lion series, which begins with the fall of Jerusalem in 70 AD and follows the life of a Jewish slave girl, a young Roman aristocrat, and a Germanic barbarian captured in battle and trained as a gladiator. The decadence of Rome is detailed with both bluntness and prudence: promiscuity, abortion, materialism, and the ugly spectacles of public blood sports are all present, and the world Rivers’ renders bears eerie similarities to our own. I should note here that the distinctly evangelical Arminianism throughout the series is unfortunate, but the trilogy is still a brilliant achievement. Brock and Bodie Thoene’s historical fiction The Thoenes are a ferociously productive writing team (more than 65 books), and not everything they’ve produced is of the same quality. But the five-book series The Zion Chronicles, detailing the lead up to the State of Israel’s War of Independence in 1948, is one of the best historical works on this period ever written (easily matching Leon Uris’s Exodus but without the objectionable material). Their prelude series, The Zion Covenant, which covers the run-up to the Second World War up to the Blitz, is also rich with historical detail, well-rounded characters, and riveting plotlines. Along with the Shiloh Legacy series, which covers some of the same characters during the Great Depression, these books alone place the Thoenes in the top tier of historical fiction writers. Bodie was a journalist before she was an author, and it shows. Some of their other works – the AD Chronicles, for example – do not possess the same level of detail, historical research, or character development. To be honest, the shift in quality from the Zion and Shiloh books to some of the others (including the short-lived and apparently discontinued series the Zion Diaries) is somewhat jarring. These books are still quite good – I’ve read them all – but I’ll admit I was somewhat disappointed after having the standard set so high by their first historical works, which I’ve re-read multiple times. (As a side note, some readers may be interested in an interview I did some years ago with Brock Thoene, a historian, on how legal abortion paved the way to eugenics in Hitler’s Germany.) Davis Bunn’s Priceless Collection Davis Bunn’s Priceless trilogy follows a young American business executive who leaves the rat race to join an antique shop in London. Mentored by an older relative, Jeffery Sinclair pursues exquisite treasures behind the Iron Curtain during the lead up to the collapse of Communism, and the totalitarianism and suffering he witnesses are derived from scores of interviews the author conducted with eyewitnesses. Bunn only wrote three books in this series – Florian’s Gate, The Amber Room, and The Winter Palace – and I wish he’d written more. He captures life in the Warsaw Pact; the antique trade; and the suffocating soullessness of both Western materialism and Communism in a fashion reminiscent of Solzhenitsyn’s Warning to the West. The detail, however, doesn’t suffocate his characters, and even the somewhat stereotypical romantic subplot flows seamlessly. Michael Phillips’ Secret of the Rose Trilogy In this masterful set, Michael Phillips traces a family through wartime Nazi Germany into East Germany under Communism. They’re thick novels – Phillips is a fan of the historical fiction master James Michener – but riveting nonetheless. Many novels set during this period use historical events as mere backdrop (generally for romance), but Phillips takes his time setting the scene and the result is well worth your time. Jonathon Van Maren blogs on life and cultural issues at TheBridgehead.ca where this first appeared. It is reprinted with permission....

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Adult fiction, Book Reviews

The Auschwitz Escape

by Joel C. Rosenberg 2014 / 461 pages Joel Rosenberg is a fantastic writer, a New York Times best-seller, but his political thrillers are based in large part on premillennial views that I don't share, and that does take away from some of the fun. But in The Auschwitz Escape he's having a go at historical fiction, so his end-times eschatology doesn't factor in, even as his mad story-telling skills still do. Jacob Weisz is a seventeen-year-old Jew in Germany in 1938. His parents are passive, hoping that if they just stay the course, eventually it will turn out alright. His uncle is a member of a Jewish resistance group that knows things will only get worse unless people start fighting to make it better. Jacob isn't as naive as his parents, but he does respect them. But when the Nazis come for his family, Jacob escapes and begins to fight alongside his uncle...for a time. As the title indicates, soon enough he gets caught and sent to Auschwitz. There he meets a Protestant pastor, imprisoned for helping Jews, and Jacob can't understand why the man was willing to risk his life when he could have stayed out of it and stayed safe. Jacob has a hard time trusting a man whose Christian motivations are so hard for him to understand. Rosenberg makes clear that while the two principal characters are fiction, their experiences were not – he researched the actual escapes, as well as the escapees' attempts to let the world know what was going on in these death camps. That research, along with his impressive writing chops, give the book its authentic feel. And speaking of authenticity, Rosenberg has inserted a gospel presentation in the book, but his is more subtle and more natural than what most other Christian writers manage. I really enjoyed it and am keeping it on my bookshelf because I can imagine reading it again in a few years. I'd recommend it for older teens and up....

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Book excerpts, Book Reviews

When C.S. Lewis was an atheist...

An excerpt from Douglas Bond’s novel War in the Wasteland Editor’s note: This excerpt takes place during a prolonged Germany artillery barrage that has the British hunkering deep down in their trenches. Private Nigel Hopkins ends up deep underground with his two of his Company’s junior officers, 2cnd Lieutenant Johnson and 2cnd Lieutenant C.S. Lewis. With nothing to do but wait the two officers restart a conversation they began some days before about the meaning of it all. Lewis, at this point in his life, was an atheist, and, in some ways, a thoughtful one. But in this exchange (in which we come mid-way) Johnson exposes how Lewis’s argument against God is not, as Lewis seemed to suppose, a matter of cold logic, but rather emotion. **** For several moments, listening to the continuing barrage, sitting in total darkness, no one said anything. Lewis broke the silence, his tone sober, brooding, almost simmering: “My mother was a rock, the fortress of our existence. When she died our fortress crumbled.” “I am so terribly sorry,” said Johnson softly. “You were how old?” “Nine. Almost ten.” “Tender age,” said Johnson. “Such a pity. How did you cope?” “I became an atheist.” “Why an atheist?” “Why not? I had prayed – nobody could have prayed more earnestly than I. She died, my praying notwithstanding. God did not answer.” “I am truly sorry for you,” said Johnson. “You need not be,” said Lewis. “It’s just the facts. Facing them is the same as growing up, leaving childish ways behind.” “‘God did not answer,’ you say,” said Johnson, picking his way cautiously, so it seemed to Nigel. ”Ergo, He does not exist? It sounds to me as if you do believe in God, but want Him on a leash, dutifully at your side, a tame lion, coming when you call, doing your bidding.” “Balderdash,” said Lewis. “‘Facing the facts,’ as you call it,” continued Johnson. “I’m rather fond of facts myself. Enlighten me. Did you decide not to believe in God because you had grappled with the evidence and had concluded that no such divine being existed? Or did you – I mean no offense, mind you – did you decide not to believe in such a being because you were angry with Him for not healing your mother? Put simply, was your unbelief in God to spite Him?” “That’s more balderdash. It was –“ Lewis broke off, saved by a rapid staccato of exploding ordinance above them. After another uncomfortable silence, Johnson cleared his throat and began again. “One wonders if it makes rational sense to organize one’s metaphysics around the notion that by simply choosing not to believe in someone that this someone, thereby, no longer exists. If that actually worked, I’d commence not believing in the Kaiser – Poof! Away with him. Poof! Away with the firing their ordinance at us right now. Poof! Away with the whole dashed war.” “All right, all right. Perhaps, strictly speaking,” said Lewis. “Perhaps, I did not become an atheist. I do not know.” “I used to think I was one,” said Johnson, striking a match. “But at the end of the day, Jack, atheism is too simple, wholly inadequate to explain the complexities of life, a boy’s philosophy. That’s what it is.” Lewis, mesmerized by the flickering match light, sat brooding, seeming not to hear him. “Perhaps I had become something worse.” As he proceeded his voice was a strained monotone, each word coming like a lash. “Perhaps it was then that I began to think of God, if He exists at all, as malevolent, a cosmic sadist, inflicting pain on his creatures for sport. Or an eternal vivisector, toying with his human rats merely for curiosity or amusement.” It was pitch dark again. Listening to the exploding artillery rounds above them, no one said anything for several minutes. Nigel concluded that, furious as it yet was, clearly the main force of the bombardment was winding down. He wondered if one of the German howitzers had jammed, or if the British counterbattery fire had managed to take out some of the enemy’s big guns. It was Lieutenant Lewis who broke the silence. His voice was barely audible in the dark. “I wish I could remember her face.” If you’ve enjoyed this excerpt, be sure to pick up a copy of Douglas Bond’s novel “War in the Wasteland” which can be found at any online retailer. And you may also like "The Resistance," a sequel of sorts, which takes place during World War II....

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Book Reviews, Teen fiction

Hunger Winter

by Rob Currie 2020 / 236 pages Author Rob Currie drops his readers right into the action in the opening scene, with an anxious neighbor furiously banging on the front door to tell 13-year-old Dirk Ingelse that the Nazis have his older sister. And they'll be coming for him next! It's November 11, 1944, and while the Allies have started liberating the Netherlands, the Ingelse farmstead near Oosterbeek, is still under German control. What makes it even more difficult for Dirk is that he has no one to turn to. His mother had suddenly passed away not too long before, and his father is in hiding, working for the Resistance.  That's left just him and his older sister Els to take care of their six-year-old sister Anna. Now Els has been arrested, and Dirk has to run. But where to? That's when he remembers his Tante Cora less than a half day's walking away. The book is, in a sense, one big chase with Dirk doing his best to keep his sister safe, finding brief moments of calm, and then having to run again. Dirk shows himself to be a clever boy, and daring even despite his fears, as he finds hidings spots, and escape opportunities, and even figures out how best to fight the Nazis who are after them. As we follow along with Dirk and Anna, we also get occasional peaks into how Els is doing, facing her Gestapo interrogators. In another way, this is all about Dirk trying to live up to the example his father set for him. He has a good dad who invested in him by spending time with him, so even though Dirk doesn't have his dad around right when he most needs him, the teen is constantly hearing his dad's advice come back to him whenever he needs to make another decision. CAUTION There are no cautions to list, but maybe I'll note one disappointment: for a book by a Christian author, and put out by a Christian publisher, I would have expected God to be more than a minor character. Even as the importance of prayer is mentioned with some regularity, God Himself is not. Maybe the author is trying to portray a journey in Dirk's relationship with God, going from nominally Christian at the beginning – he doesn't pray, except at his little sister's insistence – to something at least a little deeper at the end. But God's near-absence is odd, especially considering this is a book about people in life and death circumstances. CONCLUSION That said, this is an intriguing, entertaining, and fast-paced story, with the whole book taking place over just three weeks. And while there are some tense moments, it all gets tied up nice and neatly, making this a great book for ages 10 to maybe 14. The Netherlands setting will appeal to the many RP readers who have a Dutch background, and the time period – the "Hunger Winter" of 1944-45, when Allies hadn't yet liberated all the Dutch, and the Germans weren't bothering to feed them – is one that teens may not have read too much about before. So there's a lot of reasons this is a very interesting read....

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Book excerpts

The Reformation comes to Strasbourg

This past year we celebrated the 500th anniversary of the Reformation, and with the focus on Luther, but also other big names like Calvin, Knox and Zwingli. But there were countless others used by God and in this excerpt from Christine Farenhorst’s novel “Katharina, Katharina” (which is reviewed here) we learn of the Reformation as it happened in the city of Strasbourg, 400 miles from Wittenberg, and as it happened in the life of Katharina Schütz Zell. The following is an excerpt from chapter 23.   In the early fall of 1518, when the heat was beginning to ease off just a breath, and trees were setting up their easels of autumn colors, Matthis Zell, a new priest, took charge of the cathedral parish of St. Lawrence. **** It was Katharina’s friend, Annalein, who first informed her that St. Lawrence had acquired a new parish priest. "What does he look like?" Katharina asked, her curiosity piqued. They were sequestered in the Schütz sitting room, side by side, heads drawn close in conversation. She poked Annalein, who was dreamily staring out at the rectangular-shaped windowpanes through which the afternoon sun was shining. "What does he look like?" she repeated impatiently. "Who?" Annalein asked, almost as if she were waking up, "Whom does who look like?" "The new parish priest," Katharina said, resisting an urge to shake Annalein. "You just told me that St. Lawrence had a new parish priest." Annalein had always been rather absent with her thoughts. But Katharina knew that there was not a kinder girl in the whole of Strasbourg. "Oh, the new priest," Annalein responded, a slow smile appearing at the corners of her mouth, "He seems quite nice, actually. But Katharina, you will never guess whom I saw at Mass this morning. Herr Burrman and his wife and ...." "I didn't ask if the new priest was nice, Annalein," Katharina patiently replied, "but I asked what he looked like. You know as in: Was he tall? Did he have dark features….?" "Oh," Annalein said, "is that what you meant?" "Yes, it was." "Well, I only saw him from a distance and could not make out his features very well. He was of medium height – neither short nor tall. And whether or not he had a dark complexion...." She stopped, shrugging a little helplessly and then went on, animation lighting her pale face. "But Herr and Frau Burrman had their son with them. He is quite tall and rather good-looking, I think. They remembered me and stopped to speak with me. The son was very kind also. He asked after my health." During the somewhat rapid flow of words cascading down from Annalein's lips, Katharina observed her friend carefully. As far as she could recall, she had never heard her speak of anyone of the male gender with such praise. "What is his name? What is the son's name?" "It is Reinhart." "Reinhart," Katharina repeated, adding, "a very noble name." "Yes, indeed," Annalein agreed, "I did think so as well." Katharina smiled indulgently, before adding, "So might you see him again?" Annalein blushed most becomingly. "Well, he did say that he might call on my Mother, just," she added innocently, "to ask about some particular matters with regard to her tapestry work. He was thinking of buying something for the church because he is so thankful about his mother's complete recovery." "Oh, I see," Katharina said, "a devoted son. And that is," she added, "the way it should be." "Indeed," Annalein agreed demurely, hands folded in her lap, "he appears to be very devoted." Then the girls caught one another's eyes and they both began to laugh – first softly, but their peals of laughter increased by the moment. It was at that moment that Katharina’s sister Margaret walked in. "What are you laughing at?" she demanded, almost beginning to laugh herself because the merry sound that met her was so contagious. "Oh, nothing," Katharina spoke with difficulty, heaving a big sigh to control the mirth that kept bubbling up. "Nothing?" Margaret said disbelievingly. "Well, actually we were speaking of... of the new parish priest at St. Laurence," Annalein added, trying hard to speak seriously. "Well, what is so humorous about him?" Margaret asked, "I have heard him preach a few times and he is quite...." She stopped. In spite of herself, Katharina was intrigued. "He is quite what, Margaret?" "Well, I would say, he is quite stern." "Stern?" "His eyes," Margaret said, sitting herself down on a chair opposite the two girls, "his eyes are quite piercing and when he speaks, you must listen for you cannot look away." "You have not spoken of him before," Katharina observed, "but it seems that he has made quite an impression on you." "He carries himself," Margaret went on, "with a quiet dignity and not at all like many of the priests we are wont to see who...." She stopped, rather at a loss. "Yes," Katharina encouraged. "I would not," her sister said softly, "I would not malign those of the church and thus incur... incur...." "I know," Annalein finished her hesitating words, "you are not eager to incur a lot of disapproval, especially when you will feel bound to confess in the booth to your local priest what you have just said. For he is likely to fine you and give you a week's worth of 'Hail Mary's' to boot." "Annalein!" Both of the Schütz girls gasped at her audacity. Annalein placidly stared at them. "It is true what I said, is it not? I think I am not the only one to scoff at those who preach good works but who steal from the poor." As the sisters continued to stare at her, she added, "And, from what Margaret has just said, I would like to hear brother Zell preach, and not," and here she poked Katharina in the side, "just look at him." It was Katharina's turn to blush. "I merely wanted to know what he looked like, so that I would recognize him on the pulpit," she responded with what dignity she could muster. "As I said, I have heard him," Margaret repeated, noting her sister's blush with interest, "and I do learn from what he says." "How old," Katharina asked, "is he?" "I think that he would be in his late thirties, maybe about forty years of age," Margaret said, "quite old really. But not so old as Father. And," she added as a non sequitur, "he has a rather large, longish nose." **** It was not until several of months later, not until the spring of the new year of 1519, that Katharina finally met the new pastor of St. Lawrence in person. She had gone visit a woman whose only son, an eight-year old, had become ill with a severely swollen stomach. Steadfast at the boy's bedside, the mother had barely had any sleep. The child's stomach was so distended he continually screamed with pain. Purgatives had been administered, but the boy repeatedly vomited them up. Just prior to Katharina's visit, the doctor had concocted a powder which the child had kept down, soon afterwards passing a great many worms in his stool. "May Almighty God," the mother whispered, "still grant His grace in letting Kristoff live." Katharina patted her hand, then guided her towards a small cot made up in the corner of the boy's bedroom and made sure she lay down. Satisfied when both mother and child appeared to be sleeping, she went outside into the small yard with a bucket of sudsy water to clean the soiled sheets and blankets. She was thus occupied when she saw a priest approach the dwelling. Because she was aware that both child and mother were trying to sleep, she quickly ran to intercept the man. "Pardon me," she called, crying out just as he was lifting his hand to knock on the door, "but have you come to visit Frau Freiburg?" He stopped, hand in mid-air, and nodded. Somewhat shyly, she went on to explain that she was helping the family, putting her own soapy hands which held an old towel behind her back. "They were sleeping, both she and her child, when I left them some fifteen minutes ago," she finished. The priest had a rather longish nose and remembering her sister Margaret's comment, Katharina suspected that it might be the new priest of St. Lawrence parish and bit back a smile. "Truth be told," she went on, as the man did not respond but simply gazed at her, "the sleep will do both mother and child a world of good as the boy has been, and still is very, ill. But you are undoubtedly aware of his illness." While she spoke, she dried her hands on the towel. "So I take it," he spoke, and his voice was a rich, deep baritone, "that you suggest I not come in." "Far be it from me," she replied, "to tell you what to do. But, yes, given the severity of the boy's affliction and that he has been but a foot from the grave, I would deem it wise that you not awaken them." "You are quite right," he smiled, "and I think they have a fine neighbor in you, for you are a good Samaritan. Would that all the people in Strasbourg were so blessed." She blushed and he regarded her deeply for a long moment without speaking. "My name is Matthis Zell," he finally spoke. "Yes," she responded, "so I thought." There was another quiet. "And what might your name be, if I may be so bold as to ask?" "Katharina - Katharina Schütz." "Ah," he responded, regarding her with his great brown eyes, eyes which reminded Katharina of a faithful dog. She experienced a certain amount of regret that she had not worn a better gown, one with, perhaps, elaborately cuffed sleeves. But this man, this priest, did not seem the type of fellow to whom a matter such as dress would be important. Nevertheless, she felt a strange desire to appear pleasing to him, to appear neat, with a hair net hiding the ever-rambunctious hair strands that always escaped from beneath her cap. "Well, I must...." Katharina eventually said, blushing as he chose that same moment to also speak. They both left off words again and Katharina was quietly contemplating a return to her labors on the sheets and blankets, when they heard an agonized cry come from within the house. "I think," the priest said, "that we... that you, at any rate...." Katharina lost no time and bolted past Master Matthis Zell, who stepped aside to let her enter the front door. The wailing that met their ears, as soon as the door opened, was heart-rending. Katharina ran towards the bedroom. Although she had left both the mother and the boy in slumber, a state of turmoil and disorder met her eyes when she entered the bedchamber. Frau Freiberg was attempting to hold Kristoff, her son, down. But he, talking constantly, although not in such a way that one could understand him, was frantically trying to get out of bed. His breathing was labored and difficult and his eyes were bulging. Katharina knelt down on the opposite side of the bed and attempted to help Frau Freiberg get Kristoff to lie down again. Matthis Zell stood in the doorway, but then also drew near to the bedside. "Let me help," he said, "I am stronger. Perhaps if I lift him up and carry him about, he will be more comfortable." The two women immediately stood up and Matthis bent over the child, easily lifting the lad up in his strong arms. Initially Kristoff quieted in the priest's embrace, but just as Katharina was about to heave a sigh of relief that a crisis had been averted, the child began to convulse. Within a few minutes, the boy was dead – dead in the priest's arms. Gently he laid the boy back on the bed, closing the wide-open eyes. Then turning to the bereft mother who had fallen down on her knees by the edge of the bed, tightly gripping the blanket in her hands as if by doing that she might hold on to the life of her little one, he laid one hand on her head. "May God keep Kristoff safe until we come to him!" "Indeed," Katharina echoed, even as she, coming around the bed, put her arms about Frau Freiberg. A little cowhide-covered horse stood in the corner of the room. Herr Freiberg, a merchant, had brought it back for Kristoff from one of his business trips the last time he had been home. A brown jerkin and some skin-colored stockings hung over the toy's side. How long ago had it been since the boy had worn them? How long since he had played with the horse? How vain life was! Soon this child, Katharina fleetingly mused even as she patted Frau Freiberg's shoulder, would be buried to the tune of clergy's chanting and the sound of bells would carry his memory away. For who would remember him in the long run? Who would? **** Later, after Frau Freiberg's relatives had come to be with her, Katharina and the black-robed Matthis Zell went home, walking together side by side for a considerable length of streets. Katharina was somewhat lost in thought, her mind overly occupied with the loss that Frau Freiberg had to sustain. Why did such things happen? It was true, all men had to die - but such little ones?! Hard put to keep up with Katharina's quick steps, Matthis was uneasy. He was impressed by the girl's gentle and yet decisive manner, by her way of helping the family they had just left, but she seemed so far-off with her thoughts now. He studied her profile as she paced next to him. It almost seemed as if she had forgotten that he was there. "Which church," he began in a low tone, curious but also genuinely interested in the young woman that providence had placed on his path, "do you attend, Fraulein Schütz?" She began walking slower, suddenly realizing that he was still there, and turned her large blue eyes towards him. They were troubled, he noted. "Which church?" she repeated slowly, "Well we, that is to say, my family and I, always attended Dr. Geiler's church. After he died his nephew, Peter Wickram, took over the pulpit but Peter Wickram is not his equal in preaching, I am afraid." He inclined his head to show that he had heard this, but did not say anything else, as he believed it was in bad taste to criticize a colleague. "You are at St. Lawrence?" Katharina asked him. He nodded again. "Yes, I am and I have been given comfortable quarters on the Bruderhof Strasse just behind the Cathedral." He did not know himself why he volunteered this information. Surely the girl was not interested in knowing where his place of residence was. She smiled, slowing her pace even more, "I am glad for you. It must be difficult to come to live in a new place where you know very few people." "The ones I have come to know have been kind," he rejoined. "Where," she hesitatingly went on, not wishing to appear nosy, "are you from?" "From Kaysersberg." "Oh, that is where Dr. Geiler was from. It was his home town." Her face shone now and he remarked within himself that the smile which transformed her face exposed a sweetness that was very pleasant to behold. "Yes, I have heard that he was." "And did you know," Katharina went on eagerly, "that forty years ago Dr. Geiler was on his way to a preaching post at Wȕrzberg when he was waylaid by Peter Schott, who was one of the chief magistrates of Strasbourg, and was persuaded by him to come here instead?" "I have heard the story," Matthis Zell replied. "And Peter Schott, who was also curator of the Cathedral, had the magnificent stone pulpit built for Dr. Geiler, with its nearly fifty saints, from which he preached for some thirty years to us here in Strasbourg. Perhaps you will also...." Matthis Zell nodded and smiled as she halted her account. "I had indeed heard." Katharina had stopped because she was suddenly embarrassed. Here she was again, dominating a conversation and comparing this man to Dr. Geiler. Perhaps he was intimidated by her words. Indeed, it was perhaps most unkind. Katharina herself did not like to be compared to others. It was sometimes humiliating and oppressing. She began another topic, trying to cover up her enthusiastic endorsement of Dr. Geiler. "And your parents live there - in Kaysersberg? And have you brothers and sisters whom you will surely miss?" She stopped again. She was such a waterfall of words and knew herself to be speaking overly much, something her mother was always warning her not to do. "I," she continued, suddenly shy and withdrawing her smile, "do apologize for talking too much and for asking such questions as are not really mine to ask. I surely over speak." "No, indeed," he responded quickly, "too few people are interested. They think a priest is made only of black robes and has not a background of flesh and blood and is not interested in stories and such." This made Katharina grin in spite of herself, for she knew that there were indeed a great many priests who were very much made of flesh and blood, priests consisting mainly of bellies and greed. "Why do you smile now?" Matthis Zell's curiosity was piqued. "It is just," and she spoke slowly now, not certain as to what she should reveal of her thoughts, "that I have known a great many priests who hid money pouches and slack flesh underneath their robes." He was quiet for a great many steps and she was afraid that she had been too bold once more and that she had offended him. "I am sorry," she began, "I did not...." But he interrupted. "No, you need not apologize. I am only too well aware of the iniquities of a great many men of the cloth." He sighed deeply at he made this statement. "I am sure that you," she began again, "especially from what I have heard of you...." He cut off her words. "Do not listen to what others say, Katharina. It is often only exaggeration and this often leads to disappointment." Katharina blushed. She knew herself rebuked and stared pointedly at her shoes before reverting the conversation back to the question she had asked him before. "Do have you have family?" This seemed a safe topic, and one that would not lead to controversy. Besides that, inside herself she was for some inexplicable reason so very glad that Matthew Zell came from the very same city in which her beloved Dr. Geiler had made his home and she wished to hear him speak of it. "Well, I have a housekeeper, Mey-Babelli, who was cook to my aunt in Freiburg. When my aunt died, Babelli came to live with me and she takes care of me. So she is like family. But, yes, I also have one sister and one brother. My sister's name is Odile." "Odile," Katharina softly repeated, "that is a very nice name. I know no one by that name. Perhaps some day I will meet her." "Yes, perhaps you shall," Matthis Zell nodded as he spoke. "As for me, I did not stay in Kaysersberg, and have not been back for a number of years except briefly to visit my brother who still resides there." "Where have you lived then?" "Well, I served in the army for a short time. And this was the time during which I moved away from Kaysersberg and lived neither here nor there as the regiment I was with moved about quite a bit. And after serving in the army, I went on to enroll in the university of Freiburg in Breisgau. When I received my master of arts there, I continued with theological studies." "Why?" Katharina knew it was another rather impertinent question and she looked back down at her shoes even as it flew out of her mouth. But Matthis Zell did not appear to be put off by it. "Because I did so love to study and the more I studied the more I loved it." "You felt not that you ought to study, in order to....? You only did it for the sake of the pleasure of studying? That is to say, you were not motivated by an inward call....?" She stopped here abruptly. Her speech had consisted of unfinished phrases, and she knew quite well that her words sounded muddled, probably making very little sense to him. "Motivated by an inward call from God?" he finished her last phrase, noting that her face was clouded. "Yes," she looked up at him now as she spoke, her blue eyes bright with interest, "for it seems to me that God has a purpose for all people and it also seems to me that if priests were to take such a purpose seriously we would not see all the vice that is so rampant in Strasbourg today." A voice within her, a voice that sounded remarkably like her mother, warned her that once more she had overstepped her oral bounds and had spoken too much and too quickly. After all, she had only just met this man. After all, her words accused the priesthood and the man walking next to her was a priest. She glanced at his face. In profile his nose seemed longer than it actually was. That nose was now pointing at the ground. It was almost as if the nose was sad. "I'm sorry," she murmured, truly repentant of perhaps having caused him discomfort. He had been a source of easement to Frau Freiberg and Kristoff and the fact remained that she had only heard good things about him. He put her worries to rest by smiling, revealing even, white teeth. Luther posting his 95 theses in 1517, by Ferdinand Pauwels "No need to feel sorry. I'm glad you feel that you can speak your mind to me," he replied. "What think you of Luther and his views?" she said, blurting the words out rather quickly, for this indeed was a matter which nagged at her often, nagged her at night and in the daytime as well. "Luther?" "Yes, Herr Luther. You surely know of the priest in Wittenberg who has written at length about indulgences and who posted, just this last year, some points on the church door of that city." He smiled. "Yes, I am acquainted with Herr Luther. I am, and have for some time, been reading a number of things that he has written. My parishioners obviously read him, and I ought to be aware of what they are reading." He smiled as he said this, but she did not smile in return. "I would know what you think of his charter, of his theses," she said, "for his words do touch my soul." "As they do mine," brother Zell immediately rejoined, "as they do mine." "Do you think he speaks the truth?" Katharina asked. "He is a very courageous man, in any case, to speak as he does. As you may know, he appeared before Cardinal Cajetan at Augsburg last October. They spoke for three solid days. Initially, I understand, Luther prostrated himself on the floor in a gesture of humility before the Cardinal, and the Cardinal raised him up as a gesture of goodwill. But Luther refused to take back anything that he said." "Yes," Katharina very nearly stood still, turning her body towards him, her feet moving at a snail's pace, "so I have heard." They had almost arrived at an intersection. "He has said," she cautiously went on, "that the person who truly repents has full forgiveness both of punishment and guilt, even without letters of indulgence." Matthis Zell looked at her rather quizzically. "So I have read also," he responded. "And what thought you?" "I think that the trafficking in indulgences is shameful," Matthis replied, his eyes serious, "and it grieves me deeply." She heard that he meant his words and, although she knew the truth of them, was rather shocked by the sentences that followed. "The public perception of the priesthood is appalling. Nearly all people disrespect the priests. There are so many examples of gluttony, of ambition, of lives of lasciviousness, of harlots being allowed into monasteries...." He stopped rather abruptly. It was almost as if he had forgotten that she was there. She wished to reply; to say something intelligent, or, at any rate, something comforting, for she gauged that he was lonely. But there was nothing that came to mind. And his voice, almost metallic now, continued. "They say that the nearer people live to Rome, the less religious they are. How incredibly strange and despairing is that thought! And I have heard tell that there are those who care not what evil they do, for they say they can always get a plenary remission of all guilt and penalty by absolution and indulgence granted by the Pope for four or six or ... or whatever sum of money they carry." The metallic tone in his voice had given way to a tremendous sadness - a sadness which distressed Katharina and which made her want to hold his hand to guide him away from such black thoughts. This she could do with little Jacob, but with a priest? No, of course not. But he did appear so mournful. She swallowed and was about to say something about the weather, when he went on again. "Rome has become a harlot. The church has become blind to all but that which brings monetary gain. And we have so many poor, so many who stand in need of love and help." He stopped, seeming suddenly to remember that he was speaking with someone and was not alone. "I am sorry," he said. "I do indeed apologize for speaking so freely." She shook her head, cautiously replying, "I speak too much and too hastily myself. And what you say is true." She forgot that but a few moments ago she had sincerely worried about her hair coming undone, about a few stray strands flying about her face, for truly there were so many more important things to worry about. "I have to turn off here at this corner," she swallowed as she spoke, regretting that they were now close to the Johanngasse, "and you will have to keep on straight to reach the Bruderhof Strasse." "I know," he said and she bit her lip yet once more for appearing to know the way better than he did. "Well, Katharina," and he spoke softly, as if to guide her into humility, "I have very much enjoyed speaking with you and hope we can do so again. I think I can tell you a story, perhaps the next time we meet, of an encounter I had with Dr. Geiler when I was but a small boy." Her eyes widened at this. He had stopped - stopped walking and stopped talking. She did too. "You met Dr. Geiler when you were a little boy?" "Yes, indeed. It was only a small encounter, but I should like to tell you about it as I gather you really loved him, this great preacher of Strasbourg. I also hope," he then added warmly, "that you feel you might want to hear me preach some time."   She vigorously pumped her head up and down, feeling several more hair strands escaping her hair net. In spite of herself, her hands flew up to smooth out and tuck in the rebellious curls. "I would very much like to hear the story of your meeting with Dr. Geiler. And, yes, I would also like to hear you preach and I thank you for helping Frau Freiberg," she ended the conversation rather lamely, sensing innately she had used a great deal too many 'I's' in these sentences, yet adding, "and I bid you good-day, brother Zell." He smiled at her and the corners of his mouth, as well as the corners of his eyes, crinkled with the many laugh lines that the years had placed there. She was glad of it, for some of the weariness and sadness that had lined his face but a few short moments ago, disappeared. Looking into his friendly face, she flushed even deeper before she turned and walked towards the Johanngasse. After staring at her retreating figure for a few moments, Matthis Zell also turned and walked towards the Bruderhof Strasse. Pick up your copy of Christine Farenhorst’s “Katharina, Katharina” at Sola-Scriptura.ca/store/shop....

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Articles, Book Reviews

3 great Christian novels

If the fiction section in your local Christian bookstore is all-Amish all the time, then here are 4 recommendations of a very different sort: a fictional biography, a modern-day myth, a Western of sorts, and a super hero epic....sort of. What links them all is that they are all Christian adult fiction, and they are all really good reads! Steal Away Home: Charles Spurgeon and Thomas Johnson by Matt Carter and Aaron Ivey 290 pages / 2017 This is two biographies in one, about the little know relationship between the "Prince of Preachers" Charles Haddon Spurgeon and a former slave, Thomas Johnson. The men couldn't have grown up in more different circumstances. Spurgeon was in the United Kingdom, and establishing his reputation as "the Prince of Preacher" while Thomas Johnson was still a slave in the America. Johnson first heard Spurgeon's name mentioned when the preacher's sermons and books were being burnt by slavery-defenders in the South. They didn't like the strong and clearly biblical way that Spurgeon had been denouncing slavery.  When emancipation came and Johnson was freed he also became a preacher. And with his heart inclined to the mission field in Africa, he eventually ends up at Spurgeon's bible college where the two meet and become friends. Perhaps one reason they became friends was because Spurgeon struggled throughout this life with depression, and his young friend Johnson knew something of that too, borne out of his despair as a slave. As true Christians brothers, they are a help and a companion to one each other. While these two men are both real, I should note this is a fictionalized account. That means that while the broad details are all true, and much of the dialogue is taken from the men's works, this work should only be enjoyed for the general impression, not the specific details, it provides of their friendship. I'll give one example of how this mix of fact and fiction does, on the one hand, stay very true to reality, but on the other hand, can give a bit of an inaccurate impression. When we read of how Spurgeon proposes to his wife-to-be, he comes off as quite the Prince Charming with all the right words, the perfect thoughtful present, and just the right timing. However, the authors have compacted the evening's events from events that took place over more than the one occasion. The facts are true, but this compaction of the timeline, to keep the story flowing, makes Spurgeon seem to be quite the suave fellow – super suave even. Steal Away Home is a wonderfully readable book, and attractively put together too. You aren't supposed to judge a book by its cover but it's wonderful when a good cover can give a reluctant reader just the encouragement they need to get started. I'd recommend this to anyone with an interest in Church history, or in knowing more about the American South during slavery and after, or anyone who enjoys historical fiction or biographies. Flags out Front by Douglas Wilson 196 pages / 2017 Flags out Front asks, what if a Christian leader took a stand on principle and, no matter what pressure came, just would not back down? What might happen if, instead of wilting under that pressure, he fought back fearlessly? Now, like Luther, Tom Collins didn’t set out to cause a fuss. This "mild mannered president of a dwindling southern" Bible college arrives on campus one day to find a prankster has swapped a couple of the flags at the campus entrance. Now, instead of the American flag flying above all, the Christian flag waves from on high, with the Stars and Stripes just below. Collins doesn't know quite what to think. But, upon reflection, he concludes the change is one he's content to leave be. Then the phone calls start coming. Conservative, patriotic sorts, wonder why the American flag is not in its central place. He hears from the other side too, from those who'd be happy enough to burn the flag, but don't want to see it waving below a Christian flag. Protests to the right, threats from the left, and yet Collins stands his ground. And he's willing to stand alone. But his resolve is inspiring, and alone is the one thing he won't be. Quiet, meek, Dr. Collins becomes the rally point for Christians of all sorts...including some clever college students who know how to make some noise. This is how is should be, and, maybe could be. Who knows what God would do with a fearless few? Actually, we already know: this year we're celebrating the 500th anniversary of the firestorm God started with one monk and his mallet. Flags out Front is a funny, clever, political feel-good novel that most anyone would enjoy, particularly if you want to be inspired as to how Christians can do politics differently. I've foisted this off on a number of friends and family (and read about half of it out loud to my wife) and the response has been enthused all around. Chasing Fireflies by Charles Martin 340 pages / 2007 This is part murder mystery, part adoption story (times two), and part...well, super hero epic. The murder mystery is an old one, and the person trying to solve is Chase Walker, journalist, and formerly a foster kid who bounced around from one house to another until he arrived on the doorstep of “Unc” and that's where he stayed. The murder victims are Unc's father and first wife, and while the police think the case is settled, Chase is not so sure. The adoption-story-times-two involves Chase, adopted by Unc, and a nameless boy who was so badly abused his vocal chords have been damaged, leaving him mute. With Chase all grown up, Unc has space in his heart, and in his home, for another boy in need. The super-hero of the story is Unc himself, a man so good as to be a bit unreal. That's the story's weakness, but also a lot of its charm. Unc is the father figure that us fathers want to be. He most often knows just the right thing to do or say. When Chase, as a boy, gets it into his head that his father is finally coming to get him, Unc does what he can to sooth the boy’s disappointment. Unc walked up next to me and hung his arms across the fence railing. In his hands he held an empty mason jar with holes punched in the lid. He stood there a long time turning the jar. Inside, a single lightning bug fluttered off the sides of the glass. Every five or six seconds, he’d light his lantern. Unc turned the jar in his hand. “Scientists say that these things evolved this way over million of years.” He shook his head. “That’s a bunch of bunk. I don’t think an animal can just all-of-a-sudden decide it wants to make light grow out its butt. What kind of nonsense is that? Animals don’t make light.” He pointed to the stars.” God does that. I don’t know why or how, but I am pretty sure it’s not chance. It’s not some haphazard thing He does in His spare time.” He looked at me, and his expression changed from one of wonder to seriousness, to absolute conviction. “Chase, I don’t believe in chance.” He held up the jar. “This is not chance, neither are the stars.” He tapped me gently in the chest. “And neither are you. So, if your mind is telling you that God slipped up and might have made one giant mistake when it comes to you, you remember the firefly’s butt.” Maybe Unc is a bit too wise, too patient and too good, but I was okay with that. That’s in part because the author is good at his craft and pulls it off. It’s also because there is something genuine about Unc – this is fatherhood as we want to practice it, this is sacrificial love the way it should be done, and this filling up a kid the way he ought to be. There is truth here. Finally, while Unc may not be entirely realistic, the world he inhabits is. There is some grit here. First off, several people are murdered. Also, one of the people Unc helps is an abused girl who later ran away to become an adult porn star. In addition, the physical abuse the mute boy has suffered is detailed and it included someone pinching and ripping his skin with pliers. That is about as descriptive as it gets, but these elements mean this is a book for adults only. Another caution would be about the hero's faith. While God is made mention of throughout the book, Unc doesn't attend church, though that is in part because he isn't welcome there. He also has a seemingly superstitious understanding of baptism, going to extreme lengths to get someone baptized shortly before their death. But those will be minor matters to Christians with discernment. Chasing Fireflies will likely make you cry, so if you don't like sentimental books, don't start it. On the other hand this is so much better than the average tearjerker because Martin's writing is simply remarkable. Jon Dykstra and his siblings blog on books at www.ReallyGoodReads.com....

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Adult fiction, Teen fiction

Katharina, Katharina: the story of Katharina Schutz Zell

by Christine Farenhorst 328 pages / 2017 In the past year, inspired by the 500th anniversary of Martin Luther nailing up his 95 theses (or did he?) I've read about a dozen works on Luther. This is a favorite. One reason I love it so, is because it offers something very different from the others – this about is Luther and his time, but he isn't the main character. He isn't even a minor character, never making an in-story appearance. The events take place miles away from Luther's Wittenberg, in the French city of Strasbourg, on the border with Germany. The story centers around a middle daughter of the middle-class Schutz family. Like their neighbors, the Schutz's read and discuss Luther's pamphlets. By taking a step back from the man himself, author Christine Farenhorst (as regular RP readers will know, she is a long-time contributor to the magazine) give her readers the opportunity to encounter Luther's ideas in much the same way as the people of his time did. They didn't debate his ideas at the start, so much as wonder what to think of them. Some of his points they could readily agree with – many saw a need for at least some sort of reformation of the Church. But his thoughts on indulgences... might he be right? We follow the title character from childhood up until her mid-twenties. Though Katharina Schutz is a real person, this is historical fiction – all the big events are true, but the day-to-day details of Katharina's life have been made up. This is why, even as a background character, Luther still dominates the story. Katharina's life is fascinating reading but because much of it is speculative, it serves as the foundation while what we learn about Luther here is his real, actual history. One of the strangest bits of true history in the book is the dancing plague of 1518 that hit Strasbourg. Victims couldn't help but dance. It would have been funny except that this stilted, clumsy dancing never stopped - as many as 400 dancers kept going for days and days, beyond exhaustion, and even to the point of heart attacks and strokes. Target audience This is a teen to young adult book, but like any good children's book, adults interested in their church history will find it fascinating. However, as a third of all children at that time died before they hit age 5, there are some parts to Katharina's story that would be bawl-inducing to anyone under, say, 10. The somewhat slow beginning – it took until chapter 4 to really grab me – also makes it better suited for readers with a little maturity to them. That said, one of my daughters loved it as a 12-year-old, and had re-read it a couple of times since. Conclusion There is a real benefit to learning about Luther in this one-step-removed fashion. I was fascinated by what I learned about the people and culture of that time. It gave me a deeper understanding of the pressures that Luther faced, and insights into how God prepared the ground for the Reformation Luther sparked. It is a fascinating story that I look forward to reading with my daughters. This review first appeared on ReallyGoodReads.com. ...

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Articles, Teen fiction

5 fun preteen/teen fiction titles

Today's library is very different from the one we all grew up with, and nowhere is that difference more noticeable than in the teen section. Even in my small, 99 percent Christian, town the teen section is filled with books that would have made my grandma blush - fiction and non-fiction in which teen sex, homosexuality, transgenderism, or atheism play a prominent part. And I've lost count of all the novels featuring vampires, werewolves and witches. Some of this is dangerous, and some of it just dumb. But in either case, there are better novels out there. Here are five suggestions that are not just safe, but super – these are really good reads! The Captive Maiden by Melanie Dickerson 2013 / 304 pages This is Cinderella reimagined, with all the famous bits altered but included: it has the carriage (but it was never a pumpkin), the slipper (but not made of glass), the ball (but now it's more of a jousting tournament), and the fairy godmother role (though she is not a fairy or a godmother). Author Melanie Dickerson gives new life to the story by taking the magic out of it, bringing in an additional villain, and making the key characters sincere Christians. My only reservation would be one I have for all romance literature: they celebrate just the one stage of love – the beginning – to the exclusion of all that comes afterwards. But “afterwards” is very important, so if a teen girl ingests too many books about ball-attending, sword-fighting, head-turning Prince Charmings, they may well overlook that fellow right in front of them – the Bible-believing, hardworking, diaper-changing ordinary Joe. So while the occasional romance novel isn't a problem, these aren’t the sort of books that should be ingested one after another. Dickerson does a good job of keeping us wondering what new twists and turns she is going to add to this familiar tale. It is definitely aimed at teen girls with a little too much angst for anyone over 18. But adults could enjoy this as a nice light read too. The Rise and Fall of Mount Majestic by Jennifer Trafton 340 pages / 2011 Mount Majestic is a fun romp, with all sorts of inventive ingredients: • Piles of poison-tongued jumping turtles • A castle built on top of a mountain that rises and falls once each day • A tyrant twelve-year-old pepper-hoarding king • A terrible, life-changing, island-threatening 1,000-year-old secret Books with good girl heroes are hard to find. Most often the heroine is decidedly boyish (or at the very least tomboy-ish): armor-wearing, sword-swinging, that sort of thing. But Persimmony Smudge is a different sort. She dreams of battles, yes, but when it comes down to it, it’s her brain and her bravery, and not her battle skills, that save the day. While I suspect the author is Christian there is no mention made of God. The only “supernatural” elements are a prophetic Lyre-That-Never-Lies, and clay pots that give the recipient what they need (and not what they might want). When the question is asked about who it is that puts the gifts in the pots, and puts “words of truth into the strings of a Lyre” the only answer we get is, “I have no idea.” So Mount Majestic is simply a fun read, without any spiritual depth – that dimension is left unexplored. Highly recommended, for girls in grade 3 through early teens. When Lighting Struck! The Story of Martin Luther by Danika Cooley 231 pages / 2015 This year marks the 500th anniversary of Martin Luther nailing his 95 theses on the church door in Wittenberg and I can't think of a more enjoyable way to learn about the man than grabbing a copy of When Lighting Struck! The target audience is teens, but like any fantastic book, adults are sure to enjoy it too. This is fiction which means parts of this are made up, including lots of the day-to-day dialogue, but the key events are all true. It didn't take much to make Luther's life exciting: as doubt-filled as he was early on, the Reformer was even more bombastic after he understood that forgiveness is a gift given, not earned. This is a man who: • was condemned by the pope as a heretic • had 200 knights pledge to protect him • didn't want to marry lest he quickly leave his wife a widow • was kidnapped • masqueraded as a knight • helped formulate the German language • cared for Plague victims • ended up marrying a nun And it would be easy to go on and on. Put the story of such a man into the hands of a talented writer and what you're left with is a book anyone will just tear through. War in the Wasteland by Douglas Bond 273 pages / 2016 "Second Lieutenant C.S. Lewis in the trenches of WWI" – if that doesn't grab you, I don't know what will. War in the Wasteland is a novel about teenage Lewis's time on the front lines of the First World War. At this point in his life, at just 19, Lewis is an atheist, and his hellish surroundings seem to confirm for him that there is no God. When men are hunkered down in their trenches waiting through another enemy artillery barrage, there is a motivation to talk about life's most important matters. Lewis’s fellow junior officer is a good debater, and won't let Lewis's atheistic thinking go unchallenged. Their dialogue is imagined – this is a fictionalized account – but the author pulls the points and counterpoints of their back and forth argument straight out of the books Lewis wrote after he turned from atheism and became one of the best known Christian apologists on the planet. War in the Wasteland comes to a solid and satisfying conclusion, which is a neat trick, considering that Lewis's story of conversion is, at this point, very much incomplete. This would be great for older teens and adults who have an interest in history, World War I, apologetics, or C.S. Lewis. Bond has crafted something remarkable here. The Green Ember by S.D. Smith 365 pages / 2015 “Rabbits with swords” – it’s an irresistible combination, and all I had to say to get my two oldest daughters to beg me to start reading. As you might expect of a sword epic, this has a feudal feel, with rabbit lords and ladies, and noble rabbit knights and, of course, villainous wolves. This is children’s fiction, intended for preteens and early teens, so naturally the heroes are children too. The story begins with siblings Pickett and Heather being torn from the only home they’ve known, pursued by wolves, and separated from their parents and baby brother. It’s this last detail that might warrant some caution as to how appropriate this would be for the very young. It isn’t clear if mom, dad and baby Jack are dead…but it seems like that might well be, and that could be a bit much for the very young (I’m planning on skipping over that bit when I get to it with my preschool daughters). They escape to a community that is hidden away from the ravaging wolves, and made up of exiled rabbits that once lived in the Great Wood. Their former and peaceful realm fell to the wolves after it was betrayed from within, so now these rabbits in exile look forward to a time when the Great Wood will be restored. Or as one of the wisest of these rabbits puts it, …we anticipate the Mended Wood, the Great Wood healed…. We sing about it. We paint it. We make crutches and soups and have gardens and weddings and babies. This is a place out of time. A window into the past and the future world. Though God is never mentioned, and the rabbits have no religious observance of any kind, author S.D. Smith’s Christian worldview comes through in passages like this, that parallel the way we can recall a perfect past, and look forward to a perfected future. It’s this depth that makes this more than just a rollicking tale of rabbits in peril. There are three full-size sequels – Ember Falls, Ember Rising, and Ember’s End – as well as five small books that occur in the same rabbit world, but follow different characters. For those of us with voracious readers, it is quite the blessing to find a fantastic and enormous – more than 2,000 pages in all! – series like Green Ember. So, my overall take is two very enthusiastic thumbs up for anyone ten and up....

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Book Reviews, Children’s fiction, Teen fiction

Wings of Dawn

by Sigmund Brouwer 1999 / 456 pages Why would anyone go through all the trouble of building an immensely strong castle in the middle of the North York moors in England? Why else but to hide a secret organization of intellectuals who are protecting the wisdom of past ages. The plot of this novel is based on the tension between two secret societies. The first group, the Druids, have their roots in early British history. Brouwer proposes that after the Druids were repressed by the Roman Empire they went underground and plotted to regain power. The second secret society grew from the first. According to Brouwer, Merlin was the best and brightest of the Druids and he was slated to bring the Druids back to power, but Brouwer’s legend has it that he was converted to Christianity by a simple priest. As a result of this conversion, he is said to have foiled the Druids' plan and established his own secret society, the Merlins, to counteract the efforts of the Druids by using and conserving the knowledge of the Ancient Civilizations. But now it is 1312 A.D. and after centuries of struggle, Magnus, the castle Merlin had built to carry on his struggle, has fallen under the control of the Druids. The only hope for the Merlins is a teenage boy who either carries the secrets needed to regain the ascendancy or has been turned to the Druid cause. This young man, Thomas, becomes the center of the conflict between the Merlins and the Druids. Always unsure of who he can trust Thomas conquers and loses Magnus. He is forced to flee from England to Palestine and is chased even there. He returns to England where the conflict even involves the king’s immediate family. Although this is an excellent novel, Brouwer falls short on a few points. First, although Thomas’ uncertainty about whom he can trust works well early in the novel it drags on much too much. The same questions are raised again and again about the same people even when they seem to have proven their loyalties earlier in the novel. Additionally, the characters that Brouwer develops lack depth. One finds the rough but noble knight, the fair lady, the wise old man, and the evil scheming villain. Even Thomas himself has that youth destined for glory feel, like some medieval Luke Skywalker. Still, despite these failings, this is an exciting piece of historical fiction. In a historical sense, the accuracy with which Brouwer recreates the time and setting of the novel is excellent. Naturally, certain events are changed to reflect the existence of the Druids and Merlins but the book feels right, historically. Brouwer also provides chapter-by-chapter historical notes that explain how the novel could fit into history. Even the questions about who Thomas can trust, although they are overused, provide an “I can’t put the book down” level of tension for much of the novel. However, the most gripping part of Wings of Dawn is the way that knowledge proves itself the true power. The secret Merlin and Druid societies take so many unexpected twists and turns in their pursuit of knowledge that all the reader can do is hang on and enjoy the ride. As a Christian novel, Wings of Dawn very successfully manages to be solidly Christian in nature without feeling the need to scatter the pages with incessant sins and weaknesses or seemingly superficial conversions. Thomas begins the novel as a somewhat materialistic agnostic and he, as well as the other characters, has his weaknesses but they aren’t frivolously exploited for sensational reasons. He is soon converted to Christianity but his conversion is simple and believable. Really, when the book deals with overtly Christian themes, they are themes that one can identify with. One sees faith carrying Thomas through extreme trials but he experiences realistic doubts and shows realistic weaknesses. In the final analysis Wings of Dawn is an excellent novel. Its sound historical background gives it an authentic feel. It provides an excellent level of tension and uncertainty and the twists and turns it takes keep the reader guessing throughout. I would strongly recommend Wings of Dawn to anyone interested in an entertaining Christian novel. This novel was originally published under the title Magnus. ...