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Adult fiction, Book Reviews

When Crickets Cry

by Charles Martin 2006 / 352 pages He is unkempt, a recluse, and heartsick. She is a pale thin young girl with a very sick heart. The pair first meets on the sidewalk when he makes one of his rare trips into town. The girl, Annie, is a bright spot in this small Georgia town, doing brisk business selling lemonade. The townspeople respond readily to this cheerful vender and buy her 50-cent lemonade – but it’s the water jug at her feet filled with twenty-dollar bills dropped in by generous patrons that intrigues the man. It turns out that Annie is raising money for her own heart transplant. In spite of her critical need, she’s full of hope for the future. Life’s circumstances have robbed the man of hope. Reece looks like someone whose been hanging Sheetrock, yet he was once a highly skilled surgeon of national acclaim. Since the death of his wife, he has been living the life of a recluse, forsaking his ability to bind up broken hearts. Meeting Annie will change both of their lives forever. If you haven’t yet read any of the books of Charles Martin, you are in for a treat. Published in 2006, When Crickets Cry is his third book, and since that time he has published four more. With picturesque language, he weaves a tale that is filled with notable characters whose life struggles you won’t soon forget. In When Crickets Cry, Martin tells the story in two parts. In quick sketches we learn of Reece’s early years and his falling in love with his childhood friend Emma. We hear how his desire to restore Emma’s failing heart drives his hunger to learn all he can about the art of healing the heart, the wellspring of life. Interspersed with the reminiscing sections, we watch him meet and come to know Annie. Throughout, you also get to know the blind brother-in-law who sees so much, the former monk who interlaces running the local tavern with spreading the gospel, the aunt burdened with worries too heavy to carry alone, and a young man who is looking for meaning in all the wrong places. In contrast to today’s culture which embraces hopelessness, Martin writes stories that are filled with hope. Along the way, he interweaves truths about God as the source of hope and love. Broken characters become a little less broken, and with skillful strokes, Martin tells a beautiful tale of restoration that leaves the reader buoyed and encouraged....

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Book Reviews, Teen non-fiction

Fish out of Water: Get equipped for college

by Abby Nye 2005 / 229 pages Nye wrote Fish out of Water, while in the third year of university, at the suggestion of her journalist parents. She was shocked, and overwhelmed by her first year on campus, but stuck it out, and started taking notes on the strange and perverse goings on at today’s secular campus. It started with her Welcome Week orientation activities, which included a meet and greet where guys and girls who had just met were greeting each other with a French kiss. Throughout the year, the weirdness continued – some of the activities included “National Condom Day” followed shortly after by a “campus-sponsored activity called ‘Just How Kinky Are You?’” The campus “Counseling and Consultation Center” prepared for February by handing out a flyer title, “Road Trip?” which advised students to set up a “drinking plan” for Spring Break and gave tips on what to do if your drinking buddy was so drunk he stopped breathing. But it isn’t just the weirdness that Nye addresses. She also tackles some of the day-to-day challenges Christians will face. She notes the hypocrisy many colleges have towards everything and anything, except Christianity, in a chapter titled, “We will not tolerate intolerance.” Her most helpful and practical advise can be found in the chapter “Pick your battles” where Nye shows how to stand up in a godly, respectful and effective way, and also shares thoughts on when it is probably best to just walk away instead. While Nye probably isn’t Reformed, her advice is biblically sound. This is a great volume for parents and college-bound students to read. The entire contents of the book can be read for free at AnswersInGenesis.org/articles/foow but for this to be properly digested you should pick it in paperback....

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Economics

If strikes are bad can unions be good?

I grew up hearing horror stories about unions but little else. Unions were bad because union members threw bottles and sticks at their opposition. Later on I found that unions often supported political parties that favored abortion. There was more harsh criticism when a teacher's union went on strike, demanding more money and holding the students for ransom. Unions were bad because their actions were bad. But is it possible to have a good union, even a Christian union? What if such a Christian union took a stand against picket line violence, didn't support political parties, and didn't strike? Would there be a place for this type of union? Maybe. Is there such a union now? No. The Christian Labour Association of Canada (CLAC) almost fits the bill. It's certainly against picket line violence, and doesn't support any political parties. That already elevates it above almost every other union but the CLAC is better than other unions in still other ways. Secular unions' are condemned in most Reformed circles for several reasons, including: Many require an oath of allegiance promising unconditional obedience to the principles of that union's constitution. Christians can't promise this type of obedience to anyone or anything besides God. Secular unions promote a class struggle between employers and employees, as if the two were natural enemies. Whereas the Bible instructs us to love our neighbor as ourselves, these unions encourage animosity between owners and their employees. The idea of a class struggle between the rich class and the poor class is accepted as inevitable by these unions (Karl Marx also thought it was inevitable). Unions strike. In contrast the CLAC recognizes God's supremacy and encourages a cooperative environment between employer and employee. Instead of advocating a class struggle they repeatedly emphasize respect and cooperation. But while the CLAC differs from most unions in these respects, it still shares the other unions' willingness to go on strike. They go on strike a lot less often, but they still go on strike. So the question is, can Christians go on strike? What Are Strikes? Employees have always had the ability to leave their jobs when they're unhappy with either the working conditions or their salaries. All they have to do is quit. When employees strike, however, they leave their jobs and prevent anyone else from taking them. They retain a claim to their job even as they vacate it. There is also a coercive element to strikes. They are designed to force employers to capitulate to employee demands. And what's wrong with that? The first problem is the harm caused by just such a strike. Whenever a business is shut down by a strike the people who have come to depend on that business suffer. The most obvious example is a teacher's strike, where the students suffer, but the same thing happens no matter what type of business is involved. A strike at a tire manufacturer will hurt (and maybe even shutdown) the automaker that's dependent on that tire supplier. The striking workers hurt innocent third parties. I once heard a union representative argue that there was no such thing as innocent third parties. He reasoned that if company B bought supplies from company A because of A's good price, and A had a good price because he unjustly underpaid his workers, then B was at least partially responsible for this injustice. B was encouraging injustice by supporting an unjust employer and so B would only get what he deserved if he was hurt by a strike at company A. This whole argument hinges on the union representative's idea of justice. He thought it was unjust to underpay workers. It might very well be, but who exactly is supposed to decide what a just wage is? Is $5 just? How about $10? Obviously it depends on the type of work. A McDonald's employee can't expect to get paid as much as computer engineer. But still the question remains, exactly how do you determine a just wage for these two positions? Wages, just or not, were at one time determined by free enterprise ideas of supply and demand. The lower the supply of qualified workers, and the higher the demand for those workers, the higher the wage would be. And vice versa. So an entry-level unskilled position at McDonald's, a position anyone could fill, receives a low wage, and a highly skilled, sought after computer engineer makes hundreds of thousands. On a basic level this seems fair, and even just to most people. We can clearly understand why some people are paid more and others are paid less. Skilled people get paid more and people in unpopular jobs get paid more because they are skilled, and because they are willing to do jobs no one else will. But when unions are thrown into the mix things get a bit peculiar. Have you ever wondered why mailmen get paid so much? Well back in the good old days of my father's youth (long, looooong ago) they weren't paid much more than an entry-level wage. After all, it didn't take a lot of brains to deliver mail, (really, how different is it from what your paperboy does?), so the post office didn't have to offer a high wage to attract employees. But then unions got involved and someone decided that mail delivery wasn't an entry-level position, it was a career. Minimum wage obviously wasn't good enough for a career position (perhaps it was even called unjust) so with the help of a number of strikes the union managed to substantially increase their workers wages. And they managed to substantially increase the cost of mail too. But why did their wages increase? Only because the union decided their jobs were career positions, not entry level. The union decided, and it had nothing to do with justice or fairness. And when steel workers, or grocery store clerks go on strike for another 25 cents an hour, it again is simply a union decision, and it has absolutely nothing to do with justice. Any attempt to link pay increases to justice is simply rhetoric meant to disguise the harm being done to the truly innocent third parties. And that's what's wrong with strikes. Strikes hurt third parties, not to further the cause of justice, but to further the striking workers' own welfare. The striking workers are thinking only of themselves. Non-striking Unions? Selfishness is only one problem with strikes. The coercive nature of strikes, where the employees try to bring their employer to his knees, isn't exactly in keeping with a Biblical theme. But if strikes are bad can unions be good? Yes, because unions don't have to go on strike. As mentioned before, employees have always had the option of quitting their jobs if they were unsatisfied with either the working conditions or the wages. If employees didn't have this ability they would be little more than slaves. Now, if a certain employer decides to pay unreasonably low wages, this non-striking union could advise its members to quit and seek employment in more profitable fields. But that isn't all such a union could do. As it stands now the CLAC already has a retraining center for employees who have lost their jobs. The center is paid for with union dues, and is used to retrain workers for new jobs usually with their same company. This center could be used to train employees to find new jobs in new fields of employment with other companies. Then when an employer decided to be unreasonable, his workers wouldn't be limited to just the jobs he was offering, at the unreasonable wage he was offering. If he wanted to retain them, he would have to start paying them a reasonable amount. A naïve dream? Perhaps a bit...but all the good dreams are....

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Science - General

Star gazing and star guessing

The night sky has always fascinated mankind. Ancient people were able to identify many constellations and follow their annual paths across the sky. In the oldest, perhaps, book in the Bible, God asks Job if the latter has any influence in the sky. "Can you bind the chains of Pleiades or loose the cords of Orion? Can you lead forth a constellation in its season and guide the Bear with her satellites?" (Job 38:31). Already in an earlier chapter we were informed that it is God who made all these objects. Even today the Pleiades and the Hyades (open star clusters in the constellation Taurus or the Bull) are interesting to astronomers. The Hyades are considered to constitute the nearest moderately rich star cluster. As a result, these stars have been assigned a central role in calibrating a measuring stick in space. The procedure has been to compare objects of unknown distance with an object of known distance. By means of mathematical equations the unknown distance can generally be calculated. For example, if star A is a known distance away, then it is easy to calculate how far it is to an equally energetic star that appears to be dimmer. The distance to the latter star is proportional to the reduced light that we perceive from that star. The problem is how ever that astronomers do not actually know how energetic (bright) a star is, if they do not know its distance. Bad Guesses It is evident that we must know the distance to a source of light before that we can estimate how energetically that body is emitting light or in other words how bright it actually is. For example, a flashlight, an airplane and a star may all look equally bright to an observer. If they were all located an equal distance away from the observer however, dramatic differences would be apparent. Indeed, as astronomer Michael Perryman remarks, "Almost everything in astronomy depends in some way on knowing star distances. This is particularly true of the cosmic distance scale extending out to the farthest galaxies and quasars. And the cosmic distance scale determines how well we know the true sizes, brightness, and energy outputs of nearly everything in the universe" (Sky and Telescope, June 1999 p. 42). In view of the importance of the initial measuring stick, one would hope that astronomers have based their calculations on very reliable numbers for the distance to the Hyades, their base point. This however has not been the case. As Dr. Perryman confides, "Many creative methods have been brought to bear on the Hyades distance problem over the last 100 years - with tantalizingly discordant results. This has been quite frustrating for a cluster so close" (p. 45). Yet William J. Kaufmann II wrote in the 1994 edition of his text: "Because the distance to the Hyades cluster is the most accurately determined of all stellar distances, it provides the basis upon which all other astronomical distances are determined" (Universe, Fourth Edition, p. 341). Dr. Kaufmann felt complacent enough, at the time, to assure us concerning the state of astronomy, that "In recent years, a remarkably complete picture has emerged, offering insight into our relationship with the universe as a whole and our place in the cosmic scope of space and time" (p. 337). Some observers might have suggested that Dr. Kaufmann couch his remarks in more cautious terms. Better Results The complacency of astronomers has however been somewhat shaken by data released in 1997. In 1989 the European Space Agency (ESA) had launched a satellite called Hipparcos (an acronym for High Precision Parallax Collecting Satellite). This device was designed to use trigonometry to directly measure distances to the closest stars. The data have proved very interesting and there have been plenty of surprises. The good news is that accurate distances (to within ten percent of the true value) have been achieved for more than 22,000 stars. Previously, such results were possible only for several hundred stars. These stars all lie within three hundred light years of Earth. Another 30,000 stars have been measured to within twenty percent of their true value. Such numbers represent a cornucopia of information. The measurements made by the Hipparcos satellite are based on trigonometry. Just as it is possible to measure distances on earth by means of imaginary triangles, astronomers achieve similar results in space. Their triangle needs a very long base so that the angles at the corners will be large enough to measure. The base of the triangle is taken to be the diameter of Earth's orbit at its maximum extent. Since the orbit is an ellipse, the diameter changes throughout the year. We use the maximum distance. The astronomer photographs a star on two occasions, six months apart. In this way, observations are made from opposite sides of Earth's orbit. The angles of the triangle are then calculated by comparing the star's shift in position compared to a backdrop of more distant stars. The length of one side of the triangle is the distance from Earth to the star. Prior to Hipparcos, astronomers were able to obtain good results only up to 65 light-years away. The closest one is Alpha Centauri, a mere 4.3 light-years from us. Now however with the European satellite, accurate measurements of much smaller angles are possible. This has astronomically expanded the number of accurately measured objects in the sky. The time had now come to compare previous estimates with the new numbers. Something Doesn't Fit Hipparcos was the first space mission specifically designed to measure star positions. Data were collected for four years. This was followed by a further three years in which the results were analyzed. Among unexpected findings, two hundred relatively close but dim stars were discovered. In addition, many well known stars turned out to be much farther away (and thus more energetic) than previously believed. As a result, fewer nearby stars could be identified as "main-sequence stars" and there was only half as many giants as previously estimated. "Main-sequence stars" are identified according to the Hertzsprung-Russell diagram that plots stars' rate of light production against their temperature. Temperature is estimated from color but estimates of light or energy production are highly dependent on distance. The significance of the Hertzsprung-Russell sequence is that it has traditionally been interpreted as reflecting the evolution of stars. In the light of Hipparcos data, however, astronomers have come to suspect that their previous conclusions were "too simplistic. Something else sees to be going on" (Perryman p. 47). Particularly surprising are the values obtained for the Pleiades cluster. At 375 light-years, this group of stars seems to be located 15% closer than previous estimates. The result, says Dr. Perryman, is that the stars in the Pleiades cluster can "no longer easily be accommodated into existing pictures of star formation or evolution" (p. 47). In other words these stars no longer qualify as main sequence stars. The Hyades, on the other hand, were located considerably further away than expected. People who enjoy the beauty of the night sky but who do not wish to be encumbered with jargon and trigonometry, may wonder why we should care about the Hipparcos data. The point is that these numbers are reliable because the calculations include only values that are established by direct observation. Beyond 200 or 300 light-years however, nearly all other measuring techniques are indirect. Consequently the calculated results are only as dependable as the assumptions upon which they are based. The general public seems not to be aware of that fact. Particularly in astronomy where small numbers are extrapolated into huge conclusions, you and I, as consumers of information, should be very wary. The whole issue reminds me of a little ditty from a Victorian era operetta. In Act II of Pirates of Penzance, Little Buttercup warns us not to be fooled by casual observation. Pay attention to the details. As she puts it: Things are seldom what they seem Skim milk masquerades as cream; Storks turn out to be but logs; Bulls are but inflated frogs. So they be. Frequentlee. This does not mean that we should ignore astronomy. It merely means that we should be aware of the uncertainties....

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