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Stop swiping, start serving

Romans 13:13 in the age of online escapism

*****

I’m going to go out on a limb and suggest that in the past few weeks, you have probably not gotten rip-roaring drunk nor participated in a debauched drinking party. You have probably not given yourself over to rampant sexual immorality or a life obsessed with sensuality. At least, I hope not.

I raise these particular issues because Paul raises them in his letter to the Romans. As he helps the Christians in Rome understand how the gospel is meant to work itself out in life, he lists three pairs of sins that are unfitting for Christians. “Let us walk properly as in the daytime,” he says, “not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy” (Rom. 13:13). It seems to me that if he went to the trouble of listing such sins, we should go to the trouble of considering them – and not only as vague representative sins that other people may be tempted to commit, but as actual sins that may be present in your life and mine, whether subtly or explicitly.

Using rather than loving

It is my understanding that what binds these sins together is that they are a failure to love. After all, Paul makes clear that the great implication of the gospel he has outlined in the opening chapters of Romans is love! Your duty, your calling, your responsibility, your privilege is to love others as a display of God’s love for you. And each of these sins represents a failure to do so.

And so you can’t love others when your life is marked by drunkenness or partying. And what stands behind these sins is a desire for escapism. It could be bingeing on alcohol or on Netflix, on video games, or on social media – whatever causes you to lose control of your time and devote too much of it to pursuits that are ultimately vain and distracting. If you are utterly devoted to addictive substances or addictive entertainment, that will necessarily diminish your willingness and ability to love others.

You also can’t love others when you’re given over to sexual immorality and sensuality. By definition, when you commit sexual immorality you are using other people instead of loving them. You become captivated by that sin so that your focus in life becomes satisfying yourself instead of blessing others.

Quarrelsome much?

And then you can’t love others when you are quarrelsome or jealous. That’s because you are failing to love others with your words and attitude. I think I’ve met more quarrelsome people in Reformed churches than anywhere else in the world. Quarrelsome people usually think they are wise or discerning or otherwise gifted by God, but more often they are prideful and rebellious. They get pleasure from an argument, they gain satisfaction from playing devil’s advocate. And often at the root of it is jealousy – they are jealous of what other people are or what other people have. If that’s you, you need to consider that being quarrelsome is not some minor peccadillo, but a major transgression that is listed alongside drunkenness and adultery. You need to put such sins to death and direct your passion, your time, and your intensity to loving other people and devoting yourself to their good.

Wasted potential

I recently found myself pondering this: How many men could be serving as elders in any given church, except that they have sold themselves out to sexual immorality? Or how many men and women could be serving as deacons in any given church (if that church opens the office of deacon to women), except that they’ve devoted vast amounts of time to hobbies or games that just don’t matter that much? Or how many church members could be leading important ministries, except that they spend hours on social media thinking that some daft controversy on Twitter in any way impacts the real world? And all the while there are people right before them who need to be loved and cared for and shepherded. The local church desperately needs qualified elders, committed deacons, and faithful ministry leaders, but so many have disqualified themselves.

What does it say about you if you know more about the controversies in the wider church than the needs in your local church? Hear it from me: the real troubles of the real people in your real church have nothing to do with what happens on Twitter or YouTube. The more time you spend clicking and scrolling and swiping, the less you’ve got to give to the people you have covenanted with, the people you can actually impact, the people who need to be loved. Your church needs people who are experts in love, not experts in controversy and celebrity. Put away whatever is captivating you when you should be captivated by Christ. Stop swiping and start serving!

Indulgent sins, sexual sins, social sins – all these are a failure to love. If you’re in bondage to any of these sins, plead with God for his help in putting it to death. But don’t stop there. Consider how as you labor to diminish the power of that sin in your life, you will at the same time increase love in your life. Consider how you can replace self-indulgence with expressing love to others, self-centeredness with a life of blessing and serving others. For this is why God made you, why he called you, and why he saved you – so you could live a life of doing good to others for the glory of his name.

This first appeared on Challies.com and is reprinted here with the author’s permission.

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The challenge of keeping technology in its proper place

I grew up in a home without a TV. But we did have a Commodore 64, a primitive computer (pre-Windows) that we used almost exclusively for games like Test Drive, Pac Man, and Ghost Busters. My smarter and older brothers were quick to figure out that if we added an antenna, the computer monitor could also be used as a TV. Before long, we were watching Hockey Night in Canada on Saturday evenings. And then we were also hooked on some of the shows that came right after the hockey game, like Dr. Quinn, Medicine Woman. We never watched all that much TV but somehow, without any big decisions being made by my parents, the home without a TV had become a home with a TV. Similarly, I have been intentional about not getting onto social media. I have never signed up for a personal Facebook, Twitter, or Instagram account. But in the past 24 hours I have used Marketplace (a product of Facebook) to search for used bricks, Etsy to purchase plans to build a greenhouse, YouTube to figure out why our toilet isn’t working properly, Church Social to prepare for a care group gathering this weekend, and Spotify to listen to music while driving. And that doesn’t include the swath of online tools I use for work daily, like Google Suite, Slack, and Zoom. So, in spite of the line I drew to not get onto social media, by using all of these digital tools I’ve somehow signed up anyways. A paradigm shift How do we move forward in a world where screens and social media use is hardly an option, especially when they can also be so toxic? Similarly, what are we to think of new technologies like Artificial Intelligence (AI), which creep into our lives, whether we are aware of it or not? In preparation for this issue of the magazine, which dives into how technology is being used in Reformed schools as well as understanding AI, I went to the most prolific reader I know, RP’s Editor Jon Dykstra, asking him what is the best book I can read on the subject. He pointed me to The Tech-Wise Family, by Andy Crouch. I wasn’t disappointed. Crouch brought practical and biblical clarity to these questions and more. But his book did more than that. It gave me a paradigm shift for how I was looking at the whole topic of technology in our lives. Allowable may not be helpful (1 Cor. 6:12) If we focus simply on whether something should be allowed, we often miss the point. It may have been possible to keep TV’s out the home before, but it is much more difficult to not allow screens today. Many Reformed churches which once discouraged TV’s now welcome screens in church and at home as gifts from the Lord. Andy Crouch offers a more helpful approach – putting technology in its proper place so that the things that should be our priorities, like family, friends, and faith, remain priorities. In a broken and depraved world, we so easily go from owning possessions like a phone, tablet, or gaming console, to being possessed by them. For example, sociologist Jean Twenge has shown that teen mental health has plunged since 2012, the year that a majority of Americans owned smartphones. And many senior readers, if they are honest, will acknowledge that their screen use has long crossed into the territory of becoming an addiction What does helpful look like? Putting technology in is proper place requires discernment, something that is more difficult than rules. According to Crouch, technology is in its proper place when: It helps us bond with the real people we have been given to love. It starts great conversations. It helps us take care of the fragile bodies that we inhabit. It helps us acquire skill and mastery of domains that are the glory of human culture (sports, music, the arts, cooking, writing, accounting, etc.). It helps us cultivate awe for the created world we are part of and responsible for stewarding. We use it with intention and care. On the last point, he adds: “If there’s one thing I’ve discovered about technology, it’s that it doesn’t stay in its proper place on its own; much like my children’s toys and stuffed creatures and minor treasures, it finds its way underfoot all over the house and all over our lives.” Take a moment to reflect on the technology use in your home and life. How does it align with the criteria above? Let’s also do this reflecting humbly, recognizing that the ultimate judge is not ourselves (we are very quick to justify what we like) but our God, who calls us to be faithful stewards of our time and gives us a high calling as a prophet, priest, and king (Lord’s Day 12, Heidelberg Catechism). Tech-Wise changed my thinking If you or your family struggles with managing technology, I highly recommend you pick up a copy of Crouch’s book, as he shares practical advice about how to prioritize character, shape our spaces with intentionality, structure our time, and apply all of this in the details of life, from our commutes in our vehicles to how we sleep. This was a paradigm shift for how I was looking at things like social media, including whether media organizations like RP should utilize platforms like Instagram when these mediums cause so many problems for their users. It has made me realize that I was being naïve, and even hypocritical, if I thought we were even able to “flick the switch” on social media. After all, a good case could be made that even apart from our Instagram and Facebook pages, RP’s online presence (complete with a popular app, videos, website, podcasts, and newsletter) could also qualify as social media. But it has also served to strengthen my appreciation for our board’s decision to prioritize this print magazine and our Real Talk podcast, over social media and video. Unplugged is different Since most members of the Canadian NAPARC churches also receive the magazine, we are able to bond, and sharpen each other, about what we find in these pages. For example, my church’s Young Peoples Society picks an article from it at each meeting for their discussions (checking off the first two criteria from Crouch already). This simply isn’t possible if each church member is plugged into their own source of information, oblivious to what others are reading or watching. A print magazine in particular engages not just our hearts and minds, but also our bodies (we have to pick it up, hold it, gaze at it, flip the pages). Our heart rate slows as we settle into a comfortable position and slowly work through the issue. RP’s team has also been intentional about trying to make the reading experience delightful, with nicely designed pages, space for large pictures, a captivating kids’ section and new sections like the artist profile. Our senses and hearts need to be fed along with our minds. Our hope is that this magazine, and to varying degrees all of RP’s resources, will strengthen your relationships with your brothers and sisters in Christ, will be used to start great conversations, will help you take care of your bodies and souls, and will develop awe for God’s creation. But reading this is a small part of your life. So do take more than a moment to consider how the other sources of technology in your home and life measure up to Crouch’s criteria. If you have someone else around you, consider reading Crouch’s criteria about whether technology is in its proper place and ask them for their thoughts, perhaps even about how you are managing technology. And if your device happens to ping while you are enjoying a conversation with them, ignore it!...

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Demystifying ChatGPT

Lots of potential, but the output is only as valuable as the input ***** About a year ago, the research firm OpenAI made a version of its text-generation tools available for free use from its website. The chatbot, called ChatGPT, accepts a prompt from the user, such as a question or a request for a piece of writing, and responds with a seemingly original composition. If you have experimented with this tool, you may be impressed with its ability to produce natural-sounding English paragraphs – or perhaps you find it eerie and wonder what changes tools like this will bring. How large language models work To demystify what language tools like ChatGPT are doing, here’s a game you can try at home. To play, you’ll need to select a book and pick a letter of the alphabet. I’ll play along while I write. A) One letter I have a copy of Pilgrim’s Progress handy, and I choose the letter m. Open your book at random and find the first word on that page that contains your letter. For me, the word is mind. In the word that you found, what letter occurs immediately after the letter you were looking for, just as i comes next in mind ? That letter is your new letter. Now flip to a new page and repeat. The first i that I see is in the word it, so that means t is my next letter. Do it again. On the next page that I turn to I see t in the word delectable, so a is my next letter. So far my letters have been m-i-t-a. On my next turn, I find a in about and take the letter b. I then find b in Beelzebub and take the letter e. Finally, I find e in the word be, and since it’s followed by a space rather than another letter, this ends the game. Looking back, the letters of the game make the word mitabe. That’s not a real word, of course, but it’s not completely random either. The letter-level statistics of the English language led this process to make something that looks more English-like than we are likely to have gotten by grabbing six tiles out of a bag of Bananagrams. B) Two letters This game becomes more interesting if we level it up. Instead of looking for the first occurrence of our most recent letter, what if we searched for the first time our last two letters occur together? If my last two letters were be, then I would need to a look for a word like become and take c as my next letter. The effect is that we are using a larger context as we string out our sequence of letters. This version of the game is tedious to do by hand, but we can automate it using a computer. Drawing from the text of Pilgrim’s Progress and using two letters of context, an algorithm replicating this game generates the text: SETTERE HEY IST ING TO WAS NOR HOUT SAY SUPOSTIANY If we sift through the gibberish, we find five real English words – and the rest are at least pronounceable. C) Four letters If we try again, but this time with a context of four letters, we get: WOULD BUT THIS ONE COUNTRY AND SMOKE TO HAD KEPT Although this is nonsense, all the words are real, and shorter strings of words could make sense together. D) Nine letters Finally, if we level up the game to use nine characters of context, sentences begin to take shape: SO CHRISTIAN AND HOPEFUL I PERCEIVE IS AGAINST A WALL Grammar aside, this is remarkably close to real English. When it gets bigger still To get a layman’s understanding of how technology like ChatGPT works, imagine a great leveling-up of this game. Instead of being played on one laptop, it is run on giant server farms of leading tech companies. Instead of using Pilgrim’s Progress as a source text, it is trained on humankind’s entire digitized corpus. Instead of using a few letters of context, it uses a sophisticated model of human language. And instead of using a starting letter, the process is induced by a question or request from a user. When you enter a prompt into ChatGPT, you are really asking a statistical question: Based on information gathered from innumerable digital texts, what is the most likely response to this prompt? I tried giving ChatGPT the prompt: “Versify the first question and answer of the Heidelberg Catechism into common meter so that it could be sung by a congregation.” It responded with: In whom is all my trust and joy, My comfort and salvation? In Jesus Christ, the sinless One, The source of my redemption. My only comfort here on Earth, My only hope in heaven, Is that I am not my own, but His, For all my sins are forgiven. The meter is forced, but one has to admit that many would-be hymn writers have done worse. Benefits and risks of text-generators ChatGPT and similar tools that generate text or images are one example of advances in technology that use algorithms built from data rather than being human-handcrafted. You probably have used some of them: data-generated algorithms can identify faces in photographs, control autonomous vehicles, make medical diagnoses, and detect fraudulent transactions. One effect of this trend is that the technologies become more difficult to understand, even for experts, since the tools are often shaped by deep patterns in the training data that are beyond human perception. They exude something of a magical quality, especially when they are presented with evocative terms like artificial intelligence. Yet it is important for Christians not to attribute anything magical to unfamiliar technologies. Even without precise expertise in trending technology, we still can develop an informed awareness of the benefits and risks. 1) Output only as good as the input For one, technology generated from data is only as good as the data it is generated from. A tool like ChatGPT reflects the attributes of the texts that it is trained on. I gave ChatGPT the prompt, “Explain how the Auburn Affirmation affected the career of J. Gresham Machen” . It responded with a page and a half of text that got the basic facts right and read like an answer on an essay test. But what stood out to me was the uniformly positive terms it used when referring to Machen. He was a “staunch defender of conservative, orthodox Christianity,” to which he had “unwavering commitment,” making a “courageous stand against the Auburn Affirmation” and founding the OPC, “where he could continue to champion conservative Reformed theology.” No doubt readers will be sympathetic to this portrayal. But it is worth asking why ChatGPT would give Machen heroic verbs and adjectives while describing the proponents of the Auburn Affirmation in dry, factual terms. My speculation is that people interested enough in Machen to write about him have tended to be his admirers, and so ChatGPT is imitating the dominant sentiment in material about Machen. But does this pass the shoe-on-the-other-foot test? What would ChatGPT produce if we gave it a prompt for which most of its source material was written by enemies of the gospel? 2) Truth isn’t a particular priority Furthermore, the fact that these tools produce the most probable response to a prompt, based on the data they are trained on, means that truth itself is not a particular priority. I once asked ChatGPT who was the most famous person to play against the eighteenth-century chess-playing automaton known as the Turk (actually an elaborate hoax). The response mentioned Napoleon Bonaparte and Benjamin Franklin – each of whom did face off against the Turk at one point – but it went on to claim that “one of the most famous opponents of the Turk was the Austrian composer Wolfgang Amadeus Mozart,” describing their chess match in dramatic detail. This appears to have been synthesized whole cloth – I can’t trace down any verification that Mozart ever encountered the Turk. One of my colleagues at Wheaton College, where I teach, described how he caught a student passing off a ChatGPT-generated term paper as his own work. The paper was more-or-less B+ quality, and its bibliography had respectable-looking citations. As it turned out, though, ChatGPT had made the citations up: the claimed authors were real scholars and the journals were real, but the articles themselves didn’t exist. This is what we can expect when the most probable response is not the most truthful response. 3) Temptation to students This serves to highlight the most obvious risk induced by ChatGPT and similar tools: it provides a new and perfectly convenient way to plagiarize. A student – or a professional writer, for that matter – can whip out a paper in seconds by giving a prompt to a free online tool. At present, teachers can use services that detect AI-origin of text (itself an application of data-driven algorithms), but we can expect that successive generations of text-producing tools will prove to be better at eluding detection. One can imagine an arms race ensuing between text generators and generated-text detectors, with teachers never being able to trust their students again. And what of the rights of the original authors whose work is used to train these tools? 4) Do away with drudgery On the other hand, it is all too easy to bemoan the potential harms in a new technology and to overlook how it can be used for good. Tools like ChatGPT can be used not only as a cheat for writing, but also as writing aides: You can feed it a paragraph you have written and ask it to polish it up – make it more formal, or less formal, or more succinct, or with a more varied vocabulary. It can act, in a way, as a smart thesaurus. Another colleague of mine told of a student who defended the use of ChatGPT in writing a paper as a natural progression from tools that are already accepted: If we use spellcheck to eliminate spelling errors and Grammarly to fix syntax, then isn’t it only wise to use the latest tools to improve our rhetoric as well? One may quibble with this student’s logic, but technological changes throughout history have automated menial tasks, allowing humans to focus on things that are more meaningful. After all, some writing tasks are so much drudgery. You do not want your pastor using ChatGPT to write a sermon, but perhaps you wouldn’t begrudge a businessperson using an automated writing tool that can turn sales data into a quarterly report. A Christian response Text-generation tools are part of a suite of data-derived technologies that have gotten much media attention and that seem to have the power to change society as much as the internet and smartphones have done, if not more. How should we live in light of advancements in science and technology? There are many ways Christians should not respond: we shouldn’t idolize technology or make a false gospel out of it – we should not share the world’s fascination for the next new thing or hope for scientific deliverance from life’s problems. But neither should we approach it with fear or regard it with superstition. I also would argue that it’s irresponsible to ignore it. First, to any extent that we use tools like ChatGPT, we should see to it that we work with complete integrity. This is in the spirit of Paul’s exhortation to Timothy that in his ministry of the Word he should be “a worker who has no need to be ashamed” (2 Tim. 2:15) – whatever our calling, our work should be worthy of approval. Students at any level of schooling should note their school’s and teachers’ policy on writing assistants and follow them scrupulously. The Christian school that my children attend has ruled that no use of ChatGPT is appropriate for any of their schoolwork, and, with admirable consistency, they have banned the use of Grammarly as well. Some of my colleagues have experimented with allowing limited use of ChatGPT as a writing aide in college courses, but with clearly-defined boundaries, including that students must cite to what extent ChatGPT was used. For any professional or personal use of these tools as writing aides, we should ask ourselves whether we are presenting our work honestly. Second, we should exercise a healthy skepticism toward material generated by tools like this. One use of ChatGPT is as a replacement for a search engine when looking up information. You can Google “how to keep wasps out of my hummingbird feeder” and receive a list of websites, each website giving advice about bird feeder maintenance; alternately, you can ask the same question to ChatGPT and receive a single, succinct summary of tips that it has synthesized from various sources. There is a pernicious draw to attributing authority to information delivered to us by computers. We should remember, though, that ChatGPT’s answers are only as good as the fallible human-produced text it is trained on. Moreover, for the sake of loving our neighbors, we should bear in mind that tools trained on data will reflect, if not amplify, the biases and prejudices of its input. Finally, if we use algorithms to manipulate text, we must treat the holy things of God as holy. In the experiment at the beginning of this article, I sampled letters from the text of Pilgrim’s Progress. When I do a similar experiment in one of the courses I teach, some students are curious what would happen if we sample from a book of the Bible. But I believe that is not a respectful use of God’s Word. Earlier I showed the result of asking ChatGPT to versify part of the Heidelberg Catechism, but I certainly do not advocate using AI-generated texts in congregational singing. One feature of ChatGPT is that it can imitate the style of an author or genre. You could ask ChatGPT to write a story in the style of the Bible, but don’t – that would be blasphemous. I find the Westminster Larger Catechism’s words about the sixth commandment – that it requires “a sober use of meat, drink, physick, sleep, labour, and recreations” – to be applicable to many other areas. Let’s pray for wisdom to discern the sober use of humanity’s tools in every age. The author is a member of Bethel Presbyterian in Wheaton, Illinois, and professor of computer science at Wheaton College. This is reprinted with permission of the OPC denomination magazine New Horizons (OPC.org/nh.html) where it first appeared in their January 2024 issue....

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Is AI just another tool, or something else?

We must ask how the technology fits into the Creation story lest it takes away from meaningful work and connection. **** It’s not uncommon to hear artificial intelligence (AI) described as a new “tool” that extends and expands our technological capabilities. Already there are thousands of ways people are utilizing artificial intelligence. All tools help accomplish a task more easily or efficiently. Some tools, however, have the potential to change the task at a fundamental level. This is among the challenges presented by AI. If in the end it is not clear what AI is helping us to achieve more efficiently, this emerging technology will be easily abused. AI’s potential impact on education is a prime example. Since the days of Socrates, the goal of education was not only for students to gain knowledge but also the wisdom and experience to use that knowledge well. Whether the class texts appeared on scrolls or screens mattered little. Learning remained the goal, regardless of the tools used. In a recent article at The Hill, English professor Mark Massaro described a “wave” of chatbot cheating now making it nearly impossible to grade assignments or to know whether students even complete them. He has received essays written entirely by AI, complete with fake citations and statistics but meticulously formatted to appear legitimate. In addition to hurting the dishonest students who aren’t learning anything, attempts to flag AI-generated assignments, a process often powered by AI, have the potential to yield false positives that bring honest students under suspicion. Some professors are attempting to make peace with the technology, encouraging students to use AI-generated “scaffolding” to construct their essays. However, this is kind of like legalizing drugs: there’s little evidence it will cut down on abuse. Consider also the recent flood of fake news produced by AI. In an article in The Washington Post, Pranshu Verma reported that “since May, websites hosting AI-created false articles have increased by more than 1,000 percent.” According to one AI researcher, “Some of these sites are generating hundreds if not thousands of articles a day. … This is why we call it the next great misinformation superspreader.” Sometimes, this faux journalism appears among otherwise legitimate articles. Often, the technology is used by publications to cut corners and feed the content machine. However, it can have sinister consequences. A recent AI-generated story alleged that Israeli prime minister Benjamin Netanyahu’s psychiatrist had committed suicide. The fact that this psychiatrist never existed didn’t stop the story from circulating on TV, news sites, and social media in several languages. When confronted, the owners of the site said they republished a story that was “satire,” but the incident demonstrates that the volume of this kind of fake content would be nearly impossible to police. Of course, there’s no sense in trying to put the AI genie back in a bottle. For better or worse, the technology is here to stay. We must develop an ability to evaluate its legitimate uses from its illegitimate uses. In other words, we must know what AI is for, before experimenting with what it can do. That will require first knowing what human beings are for. For example, Genesis is clear (and research confirms) that human beings were made to work. After the fall, toil “by the sweat of your brow” is a part of work. The best human inventions throughout history are the tools that reduce needless toil, blunt the effects of the curse, and restore some dignity to those who work. We should ask whether a given application of AI helps achieve worthy human goals – for instance, teaching students or accurately reporting news – or if it offers shady shortcuts and clickbait instead. Does it restore dignity to human work, or will it leave us like the squashy passengers of the ship in Pixar’s Wall-E – coddled, fed, entertained, and utterly useless? Perhaps most importantly, we must govern what AI is doing to our relationships. Already, our most impressive human inventions – such as the printing press, the telephone, and the internet – facilitated more rapid and accurate human communication, but they also left us more isolated and disconnected from those closest to us. Obviously, artificial intelligence carries an even greater capacity to replace human communication and relationships (for example, chatbots and AI girlfriends). In a sense, the most important questions as we enter the age of AI are not new. We must ask, what are humans for? And, how can we love one another well? These questions won’t easily untangle every ethical dilemma, but they can help distinguish between tools designed to fulfill the creation mandate and technologies designed to rewrite it. ***** This column was first published to Breakpoint.org on January 8, 2024, and is reprinted with their gracious permission. We're sharing it because it's a good article on an important topic. But we have another reason. We wanted to give RP readers this sample of Breakpoint's Daily Commentaries to, hopefully, pique your interest. Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationists; and while we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, they'll stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right, consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our Saturday 6 column for years now. If this article did grab your interest, then you'll want to sign up here to get Breakpoint sent right to your email inbox each day....

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Use RSS to get RP delivered

Get all your favorite websites, blogs, podcasts and video channels sent to one place ***** Are you tired of repeatedly visiting your favorite blog only to find out that there haven't been any new posts? Are you tired of sifting through everything on YouTube to find what you want to see? Are you tired of going to one place for podcasts, another for videos, and another for news? And are you tired of having your email inbox filled up with all the updates for your newsletter subscriptions? Then RSS may be for you. What is RSS? RSS stands for "Really Simple Syndication" and has been a part of the Internet for more than 30 years. It is the technology behind podcasts and most blogs, news sites, and other web pages that update content regularly. All these sites provide an RSS “feed” – it's often hidden, but still there in the background – that lists when a new post or video or podcast is added to that site. This RSS feed is really just a specially formatted document with information about each update on a site, with the date, title, author, etc., and even the partial or complete content of the post. This RSS document would be strange for you to read, but an RSS reader or aggregator is a piece of software that can read it easily enough. Once you set up your aggregator it can quickly check all the RSS feeds from your favorite sites and collect all the newest material into a single list for you to peruse, organized by the date on which items were posted, and including the associated images and content. Why use an RSS aggregator? Why would you want to consider using an RSS aggregator/reader? There are all sorts of reasons: So you can get updates for all your favorite Internet content in one place instead of having to go to your email inbox and all your favorite websites and apps to access their newest content. So you don’t have to give out your email address to all kinds of websites to get updates on their content. So you don't need to use social media to access most of what you're interested in. So you can often get updates on exactly the part of the website that you’re interested in instead of everything that gets posted. You can, for example, get just Reformed Perspective’s news feed, or choose just its book review feed, instead of getting everything. Another important consideration is that your RSS feed can't be controlled or filtered by social media companies or the government (unless they start completely blocking access to websites). Finally, you might want to make use of the RSS feed just because it is built into so many websites, and it’s there for you to access and use. Some aggregator software may charge for their service or include ads, but if you don’t want to pay for it, just use a free service, because the RSS feed itself is there already, freely available. Some RP examples Almost all blog sites, including ReformedPerspective.ca, include RSS feeds. For Wordpress sites like RP’s, it is as simple as adding “/feed/” to the end of certain web addresses. So if you wanted to get everything from RP, you would tell your RSS aggregator/reader to follow: https://reformedperspective.ca/feed/ Blog sites will often have separate feeds for the various categories and tags, so some options for RP include categories like: News - https://reformedperspective.ca/category/news/feed/ Book reviews - https://reformedperspective.ca/category/book-reviews/feed/ You can get even more specific by using one of our tags to get just the new posts on those topics: Pro-life - https://reformedperspective.ca/tag/pro-life/feed/ Christian film - https://reformedperspective.ca/tag/christian-film/feed/ Around the web It’ll work the same all over the Internet too, with sites like: Web comics: Once again, since this is a lot like a blog, it will likely have an RSS feed. Podcasts: These all use RSS, which is how Spotify, Apple Podcasts, Google Podcasts, etc. know when there's a new episode. Our Manna podcast's feed is here: https://feed.podbean.com/RP-Manna/feed.xml News: Many news organizations also have RSS feeds. The True North Centre's main feed, for example, is at https://tnc.news/feed/ YouTube: YouTube makes it a little difficult to get to the feed nowadays, but most aggregators can find it for you if you paste in the channel URL. The feed URL for Pierre Polievre's channel, for instance, is https://www.youtube.com/@PierrePoilievre How to get started RSS aggregators can show you your content in various ways that might remind you of some email programs, grouping things by topic folders, or by date. The easiest way to get started with RSS is to use a service like Feedly.com or Inoreader.com. These popular services include a website, mobile apps, and even web browser extensions that make it easy to gather and consume your updates. Because they are popular, it’s also easy to find YouTube instructional videos if you need more help. Most of the services have free and paid service tiers, and as you might suspect, the free ones usually include ads. However, they do a lot of the work for you, so they're really the best option if you're just starting out with news aggregators. Feedly offers a free tier that allows users to group as many as 100 feeds into three separate folders of their own creation. So, maybe you want all news articles in one, the YouTube video channels you follow in another, and podcasts in the third. If you want to include more than 100 feeds, then you’ll need to upgrade to their paid tiers. There are lots of other services out there including more complicated versions – like TheOldReader.com, and even do-it-yourself options like FreshRSS.com and the built-in aggregator in the Vivaldi web browser (available at Vivaldi.com) – but these might be better suited to someone particularly techy who likes figuring things out for themselves. Mark Coolen is Reformed Perspective's own tech guru....

Internet, Pornography

…the Internet can pervert anything

Parents need to know that, whether it's biblical fiction or a favorite boy band, innocent interests are being used to draw good kids into evil, ...

Internet

Google or God? Who are we turning to for guidance?

Articles, Internet, Pornography

Fund a film about fighting sexual temptation

"Into the Light" will equip God’s people to fight the pull of pornography This is an overview of an episode of Lucas Holvlüwer and Tyler Vander...

Internet

We can't save the world, and that's OK

What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? ***** We are weary. Gloom and m...

Internet

A valley of conquerors

God’s work in one Reformed community to set prisoners free from their bondage to sexual sin ***** The fire crackled in a massive stone fireplace behind us as we talked and sipped coffee. The handcrafted log home that surrounded us was almost finished, after seven years of construction. It was sitting at about 4,000 feet elevation, built on the side of Hudson Bay Mountain, in northwest British Columbia. I was meeting with the home’s builder, Bill DeVries, to learn about how God has brought hope to many men and women in the Bulkley Valley whose lives have been impacted by pornography and other forms of sexual bondage. While DeVries was building this stunning home for his clients, God has been working through him and others in this community to rebuild lives. Unlike the mansion on the mountainside, this work is being used by God to result in something much more valuable – transformed hearts, revitalized families, and captives set free. When it comes to the hold that Satan has on many in the world through pornography, this story is an exception, not the norm. But just as a spark has been fanned into a flame in one community, the hope is that it sets a fire across this land. For “nothing is impossible with God” (Luke 1:37). Stepping up with trepidation Reflecting on what started it all, DeVries was upfront with his own story. “I saw the lingering effects of porn use when I was young. The effect is still here. Seeing the impact it had on my own family, I wanted to find a way to break this.” He can see now how the LORD had been preparing himself and a number of other men in the local church community to bring leadership to this problem already back in the winter of 2017. A friend had shared with DeVries how he took part in a DVD program called the Conquer Series at a local church and was interested in sharing it with others, including the Reformed church community. God stirred the hearts of DeVries and a few other men to step out of their comfort zone and bring this program to the local churches, in particular the Canadian Reformed and United Reformed churches. DeVries explained how the program goes to the root of the issue, while always doing so in the context of grace through Christ. “It helps men to understand how a sin problem becomes a brain problem, and why it is so difficult to break free. It leads us to apply Scripture to get away from our shame identity, helping us to see grace, and our identity in Christ. It takes men into a daily, deep immersion in the Word.” The title lends itself from Romans 8:37: “In Christ we are more than conquerors.” “I went into it with a lot of trepidation,” DeVries recalled. He knew that dealing with pornography was not something to be done lightly and could impact marriages and lives in a big way. “We put out a bulletin notice. It was straightforward, describing how 60-70 percent of men struggle with pornography.” Through the work of the Holy Spirit, the ads struck a chord. 180 men lead the charge The first session was held in March of 2018, and 47 men courageously answered the call and showed up. DeVries and the other organizers were ready, with ten men prepared to lead small groups. They shared their own stories of their struggle with sexual sin, setting an example for vulnerability and creating a spirit of trust. The Conquer Series is much more than a 10-part DVD series. “It’s demanding. You get a half hour of work every day, and then three phone calls to different guys in their group every week.” But not only did those men carry on through the program, it has been run again in the Bulkley Valley many times since then, and to a variety of groups including teens and women. Shortly after the first time it was run, a group of 11 dads introduced the series to their sons in Grade 11 and 12. “The guys that led, led by being open about their own struggles. That opened the door for others to do the same.” It takes courage to be vulnerable with other men. It takes even more courage to talk about this with their sons. But DeVries shared that he had already come to a place of surrender. “I had nothing left for me to defend so it wasn’t that hard for me to speak into it.” The impact was immediate and others noticed. That September, another 49 men signed up to do the series. Since 2018 it has been run at least four times, though the group has become smaller each time since so many had already gone through it. In total it has reached about 180 men in the area, a couple dozen of whom have done it twice. It didn’t take long for local women and youth to follow the men’s lead. The organization behind the Conquer Series has also produced a number of other programs that have been run locally. Experiencing victory With so many men, women, and children having gone through these programs, the impact on the entire community has been both quiet and profound. Pastor James Slaa was the minister of the Smithers Canadian Reformed Church while the Conquer Series was run locally. Not only did he intentionally incorporate the issue in his preaching, he also took part in the series himself, something that requires an extra degree of vulnerability for a pastor. The fruit was evident quickly. “The exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days” he shared. “Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father.” Pastor Slaa could see the impact it was having on the entire church community. “I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily” he shared. “In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly.” I also reached out to a young father who was one of the first to go through the program. He asked to remain confidential but shared with me that “The Lord used it in an instrumental way to change the direction of my family and my career.” He has been exposed to other means to deal with the issue since, but none as effective. “It is the Lord who does the work, but good tools help” he added. “This is a good tool.” Devries understands the connection between tackling pornography and our spiritual health generally. “The impact has been really big. One of the biggest things is teaching us to be intentional. If you are intentional, you are in a way better position to not lose faith. Guys are testifying to how it has changed how they walk with the LORD and with their family.” He proceeded to share a couple of examples. “One of the guys asked what have I been up to. I told him about taking part in Conquers and my story. He looked at me and was just about bawling. ‘You struggle with that? I do too. This gives me hope.’ And then I saw him walk into serious victory in the battle.” “A young guy, from Grade 11 or 12, did the Conquer Series and then when it was done he came to me and said ‘Thanks man. This has given me hope when I thought I would never escape.’ He has gone on and been leading other groups since.” “A guy five years older than me did it and testified ‘It is the first time in my life that I have hope that I can gain the victory from this.’” DeVries shared that an indirect result is that there is more communication between husbands and wives. “If people are hiding something, the sexual relationship is affected, which affects a lot of life.” “There is more openness among women and they are more vulnerable with each other. That is something with my parent’s generation that was far more difficult. Most women have two or three people that they can be open with. That is probably a spin-off from the men taking the lead.” This also made DeVries think of the text found in Judges 5:2: “When the princes in Israel take the lead, when the people willingly offer themselves – praise the LORD!" DeVries believes that the program may even have indirectly resulted in the steady, deliberate, and firm leadership of the local churches through Covid. “People were charitable with each other. Relationships were maintained in a very difficult time. There was a willingness to listen and be vulnerable with others.” Amidst all of the reports of success, it was also evident that there is one demographic that DeVries remains particularly concerned about – older men. “There is a generation that seems to have given up.” He later explained, “it is a bit harder to break through to the older ones who think they have a lot more to lose if they come clean on this stuff.” One challenge with leading change, especially with problems that run deep, is maintaining a good trajectory and not falling back into old routines and sin. I asked if those who have gone through the program have been able to continue to walk in freedom. DeVries affirmed that has been the case, but that it requires intentionality. That is why many who have gone through it went on to lead other groups. They have also maintained accountability phone calls. Humility needed I also asked DeVries whether there is anything unique about the Reformed community that there was such interest in these programs. “From what I understand now, it is that we don’t know how to deal with trauma. If we look through our past seventy years, we see World War Two, a church split, immigration, settling into a new community, a new language, and a lot of hardship. A lot of trauma happened.” At the same time, families weren’t well prepared to deal with the brokenness. “Dad is busy just getting food on the table. Everyone is kind of living in a suppression. Amidst that, there is physical and sexual abuse. Moms and Grandmas are giving everything except themselves. I have noticed this as an elder through the years. A lot of people couldn’t open up during a home visit, especially the older generation.” Although the Conquer Series has blessed more than two million people worldwide, it isn’t known by most Reformed communities. But the impact it has had in the Bulkley Valley has caused others to hear of it and ask for more information. DeVries has fielded interest from Reformed Christians in Winnipeg, Edmonton, and the Fraser Valley. Some have testified to how there is a lot of resistance to doing something similar in the local Reformed churches in their area. I reached out to one Reformed Christian in a different part of Canada, who has devoted much effort in the past decade to seeing his church community address the same issue and asked to remain anonymous because of the negative experience he has had. Unlike DeVries, he was exasperated and deeply disappointed, especially by the church leadership. His assessment was blunt. “There are way too many people involved and they don’t want to deal with it.” “The problem is so big,” he shared, “that I don’t know a young man who isn’t involved.” But when he tried to bring leadership to the issue by bringing in speakers and resources, he was frustrated by the response from his church community. “ find everything that they don’t like” he shared. “80 percent of the time was spent on what we disagreed with.” Yet he continues to speak about the issue one-on-one because “I have seen the joy that transpires when people are set free.” It starts with starting There is indeed a longstanding suspicion from many in the Reformed community towards utilizing resources that don’t originate from within. There’s often good reason for these concerns, as we’re warned that many who profess to be Christian are actually wolves in sheep’s clothing (Matt. 7:15). So practicing discernment (1 John 4:1), and exercising caution is admirable. But paralysis is not. When faced with a pressing issue like pornography we can’t be so worried about making a misstep that we don’t take any steps at all. This would be akin to the servant in the Parable of the Talents (Matthew 25:14-30) who fearfully hid his talent, rather than risk misinvesting it. When asked what advice he has for others who may want to consider running the program, DeVries was quick to offer “Keep it simple and just do it.” Don’t make it too big. Don’t force people. Just start it and let the yeast do its work.” DeVries credits the success of the program to the fact that it jives with God’s Word, including the call to each of us in James 5:16 to “confess your sins to each other and pray for each other so that you may be healed….” Mark Penninga is the Executive Director of Reformed Perspective. You are invited to meet with Bill DeVries in October, via a new online forum, RP Conversations. Sign up, and find out more information here. Pastor James Slaa on the Conquer Series ***** "I remember the time when Conquer Series began. I heard that a group of men were getting together at an undisclosed location to deal with the matter of pornography. That was good news to me! I didn’t get too involved at that time, other than talk with organizers and get a broad understanding of the program. "The next year organizers wanted to run the program again, due to its success, and I was encouraged by one brother to attend, if only to provide support and encouragement. Having heard so many good things about it by now, I did. The program was running on Saturday evenings, from 7:00 to 10:00, which can be an important time for a pastor. It’s time to go over the sermons for the next day. Also, traditionally it was the evening to catch some Hockey Night in Canada. And finally, it’s a time to spend with family after a busy week. So, it took some sacrifice to commit. But since other men were committing to take the 10-week program every Saturday night, which was for them also usually a family night, and a time to relax, I felt I had no real excuse. Imagine my surprise when seeing over 60 men having registered! "I had some amazing first impressions. I remember the excitement in the air, which I eventually understood was really a large group of men who were expressing real hope. I also remember my initial reaction to the media presentation, which was professional and high quality. I recall the commitment of the program to be Biblical and Christian. I fondly remember how eventually nobody cared about keeping secret the undisclosed location and what was going on – there was such an excitement and joy over the next weeks that not only the men spoke openly about attending, but many wives were noting the substantial transformations of their husbands, and could not contain their exuberance! Besides, when people drive by a parking lot full of cars on a Saturday night, they naturally want to know what’s going on. "Personally, I received a lot of feedback from the attendees. They also commented on how much it meant to them that I too was attending and participating. I started to include material in the sermons and even preached on key Bible verses. This was very well received. Many strong bonds were forged amongst the men; I too built strong and lasting relationships on account of my attendance. We were a band of brothers, fighting the great evil and enemy of our time. "But I also knew that participating in the Conquer Series meant I too would be confronted by Scripture concerning my own life, thoughts, and actions. Conquer Series doesn’t merely address the sin and addiction of pornography but goes deeper into how the mind works and the brain functions. I greatly benefitted in weeding out a lot of junk in my own life. I grew in personal Bible devotions. I sought accountability in my life and on my devices. I remember how sitting in my small group for the first time that I was resisting opening up, but that over time, witnessing my fellow brothers confessing their sins, and seeing the Holy Spirit working, I too eventually opened up and expressed my own struggles, anger, frustrations, and stresses in my life. There was real joy and liberation in doing that and finding forgiveness in Jesus Christ. "At week six the idea is that there is full disclosure to your small group, and for me to know that was coming in my small group seemed inconceivable, but it is amazing how by the time you get to that week, you are led by the Holy Spirit and prepared to be open and honest, confessing your sins to one another, seeking prayers from each other, and experiencing freedom and liberation from the power of sin, and knowing assuredly the forgiveness of sins. Knowing as well that there will be falls and relapses, still, the exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days. Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father. "I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily. In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly. "I knew there were some concerns about whether this program is Biblically sound. Personally, I found nothing significant that was an attack on the Reformed faith and thus of the evil one. Satan was being slammed down, and that was evidence enough to me that this is a Biblical and Christian program that advanced truth and freedom. I look back with fondness on that special time with my brothers in the Lord and how through God’s grace and power we experienced real victory, a taste of what is to come!"...

Internet

Is our curiosity controlling us, or are we controlling it?

Curiosity can be downright lethal... and not only to cats. In our Internet age, curiosity can quickly take us where we must not go. But curiosity can also be a force for good. This investigative itch can drive us to discover more about God, digging deep into His Word, or heading out into His creation, magnifying glass in hand, to see all there is to see. In Curious: the Desire to Know and Why your Future Depends on It Ian Leslie makes a useful division between two main sorts of curiosity – epistemic and diversive. There isn’t simply “good” versus “bad” curiosity but more a matter of “focused” versus “unfocused," though as you might guess, the focussed sort is generally the more helpful sort. Diversive curiosity “Diversive curiosity” is, as Leslie puts it, an “attraction to everything novel” and it “manifests itself as a restless desire for the new and the next.” Leslie explains: The modern world seems designed to stimulate our diversive curiosity. Every tweet, headline, ad, blog post, and app at once promises and denies a satisfaction for which we are ever more impatient. This quest for the “new and next” isn’t necessarily bad – this is why new questions get asked, new interests are discovered, and new people are met. But Leslie argues that while “unfettered curiosity is wonderful; unchanneled curiosity is not.” What problem is there with unchanneled curiosity? It doesn’t fix itself on anything. It lacks purpose or discipline – diversive curiosity might start off well-intentioned, but if it has nothing to focus on then a search for “Calvin’s thoughts on art” can quickly turn into hours spent on “The art of Calvin and Hobbes.” Leslie recounts a question that was posted to Reddit: “If someone from the 1950s suddenly appeared today, what would be the most difficult thing to explain to them about today?” The favorite answer was: “I possess a device in my pocket that is capable of accessing the entirety of information known to man. I use it to look at pictures of cats and get into arguments with strangers.” We have access to an inexhaustible source of knowledge, right in our back pocket. Want to study Economics, or read Calvin's Institutes, or learn how to change the oil on your Toyota sequoia and it's all just a few key taps away. And when it comes to collaborations, we can call on people in the next town, the next state, or the next continent! But so long as we let our curiosity run free – flitting from one tweet, one game, one photo, one video to another – then this incredible potential will be unrealized. Channeled curiosity Here is where the second sort of curiosity comes in. “Epistemic curiosity” is curiosity with a purpose. Leslie describes this as a “deeper, more disciplined, and effortful type of curiosity.” This sort of curiosity pushes us after reading an intriguing blog post headline to go seek books on the same subject. It’s sustained curiosity. It’s directed curiosity. It’s the sort of curiosity that drives a boy to collect beetles and butterflies, and then when he wants to know more he heads to the library for books. It’s this sort of curiosity that has a girl trying out crayons and pens and pencils and paints to figure out how best she can draw a horse. To get good she’s going to need to sustain this appetite for paper and pen, but more importantly, she’ll need to steer clear of the constant stream of YouTube cat videos and other curiosities that are competing for her attention. Godly curiosity is fettered While Ian Leslie values unfettered curiosity, God expects our curiosity to be not only channeled but fettered too. There is every reason for Christians to be curious – God is infinite, and He’s given us a near-infinite universe to explore. But there are corners of it that we should not investigate. Article 13 of the Belgic Confession warns that we should not: …inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend. Some of what God has done is too great for us to understand (election, for example) and when it comes to those matters we need to actively constrain our curiosity. We need to put on some fetters. There are also more earthy matters that we need to not investigate. We need to fetter our curiosity when it comes to: gossip – whether about people we know, or celebrities we don’t our rich neighbor's income sexuality – within marriage epistemic curiosity about sex can be a very good thing, but outside of, or before marriage, it can only cause trouble In other words, we shouldn’t be curious about matters beyond us, or matters that should be beneath us. Freeing us from distractions When it comes to diversive curiosity – the attraction to the new and next – there are no biblical texts telling us how many cat videos in a row are too many in a row. God hasn’t told us how many times we can check our Facebook newsfeed in an hour, or what time of night we need to turn off our phone. There are no stated limits as to how many tweets we can read, how many Instagram pictures we can view, how many blog posts we can click on, each day. So how can we know how much is too much? The Westminster Shorter Catechism gives us a clue when it explains that Man’s purpose here on earth is "to glorify God and enjoy Him forever." How does that help? Well, if we’re too busy to pray, too busy to read the Bible, too busy to be a part of the communion of saints, too busy to act as God’s hands and feet here on earth, too busy with all sorts of distractions to glorify God, and too busy enjoying these distractions to enjoy God, then wherever the line might be, we can be sure we’re way over it! So how can we free ourselves from these distractions? Part of it will involve putting down the smartphone, tucking away the tablet, and turning off the computer. We could consider: Putting tight limits on family members’ screen time each week, with more severe constraints for the very young (many doctors suggest children under 2 shouldn’t watch TV at all) and for out-of-control kids. Shutting down the Internet for the evening (which still allows kids to use their devices to read) or the afternoon, or only having it on for weekends or for homework. Going on a month-long technology fast to allow your family to get proper priorities back in place – this is an option that most children will hate (and many an adult) but the more passionate the resistance, the stronger the case for this intervention. While these practical suggestions will be helpful they also aren’t enough. We need to address this as the sin problem that it is. When we can’t control our curiosity, when it controls us, we’re enslaved. When our curiosity doesn’t direct us to God, but distracts us from Him, we’re committing idolatry, making YouTube videos and Instagram pics our first priority. Instead, we can seek ways to direct our curiosity in a God-honoring fashion. Our God is infinite, so there’s no shortage of wonders to explore, whether that’s God Himself, His Word, His world, the bodies He gave us, the family He placed us in, the talents He chose for us, the friends He provided, or the communion of saints He surrounded us with. There’s no shortage of wonders to wonder about. May God help us control our curiosity, so that in this too all we do can honor Him....

Internet

The smartphone stack

You're out with some friends having a nice dinner. But one has been talking on his phone for the last ten minutes, and a second is managing to fork food into her mouth while still using both hands to type text messages. And the fourth member of your party is preoccupied with tracking down some YouTube video he just has to show everyone. So you're out with your friends for dinner but it seems an awful lot like eating alone. We've all experienced something similar... and put our friends through something similar. So how can we return a little decorum to our dinners-out? One suggestion making the rounds is something called "The Phone Stack." After everyone orders their meals all smartphones are placed in the center of the table, one on top of another, face down. Though the course of the meal it's simply a given that one of these, or all, are going to buzz, bing, or sing, but here's the kicker: no one is allowed to grab their phone until dinner and dessert is done. If someone feels they just have to pick up their phone, that's okay, but then they also have to pick up the check for the night! Can there be exceptions made? Maybe someone is a doctor on call, or a volunteer member of the local fire department, and just needs to check their messages. Yup, allowances for that kind of thing can be made. But for the rest of the group this is a fun way of ensuring we all connect with one another, rather than with our devices. And for those dining-in nights, a variation can be done involving who is going to do the dishes!...

Adult non-fiction, Book Reviews, Internet

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place

by Andy Crouch 2017/ 220 pages Did you just binge multiple seasons of that show everyone is talking about over the weekend? Do you feel guilty for doing it? Do often lay on the couch and scroll Instagram and TikTok from the time you get home until you crawl into bed? Does your family see the back of your phone more than your face? If you answered yes to any of these questions, you need to read The Tech-Wise Family by Andy Crouch. Crouch’s approach to technology is “almost almost Amish.” He does appreciate the many ways that technology has improved all aspects of our lives, but is wary of the “easy-everywhere” lifestyle that technology offers, especially within our homes. Technology may give us unlimited access to information, but it does not make us wise. It gives us a platform to speak, but it does not give us the conviction and character to act. Wisdom and courage can only be nurtured and grown with the help of our family, and of course the Church. Worship is the most important thing we can do, as Deuteronomy 6 reminds us, that we are to love the Lord our God with all our heart, and with all our soul, and with all our might. True worship with our brother and sisters in Christ calls us out of an “easy-everything” world back to “the burden of bearing the image of God” which brings us ultimate joy. Technology can derail this by addicting us to instant gratification. Crouch challenges readers to 10 commitments to detox from this “easy-everywhere” lifestyle, a detox my family and I have just begun.I would encourage anyone struggling with putting technology in its proper place to read this book. While not everyone lives in a single-family household, we are all part of the family of God, making these 10 commitments relevant to all. Some of those commitments include: “We are designed for a rhythm of work and rest. So one hour a day, one day a week, and one week a year we turn off our devices and worship, feast, play and rest together. “Car time is conversation time.” “Spouses have one another’s passwords, and parents have total access to children’s devices.” “We use screens for a purpose, and we use them together, rather than using them aimlessly, and alone.” You can read an excerpt of the first 30 pages here and listen to a 6-minute interview with the author below. ...

Internet

20 Scriptures to guide our online speech

May God give us the humility to recognize how our online speech may be out of step with his calling on our lives ***** Scripture has a lot to say ab...

Internet, Parenting

Parents, you are your child's best protection from online horrors

Internet

3 reasons to praise God for social media

As a default, I tend to call attention to the problems that social media, and our relationship with it, has introduced into our lives. Social media ha...

Internet

Proverbs: 3,000 years ahead of its time

Solomon did not have a web page. He didn’t blog. He didn’t tweet. He wasn’t on Snap Chat or Instagram. But he can still help you navigate the se...

Internet

Censorship isn't Christians' biggest social media problem

...but we usually act like it is. ***** Not so long ago, I was having a conversation with someone about why I write so much about Christians’ concerning relationship with the social internet. This person has some insight into Christian organizations, how they are led, and why they often focus on the issues they do. He said to me, in paraphrase, “It’s a lot easier to get Christians to care about and give money to combat social media censorship than it is to get them to care about how social media is forming our hearts.” I was frustrated by what this guy said, but I couldn’t refute it. I’ve been on the radio every other week for the last seven years, most of that time to talk social media, and I’ve been privileged to speak to groups on these topics too. What I’ve found is that lots of Christians are concerned about social media censorship. Too few are concerned about social media discipleship. This isn't surprising. We are more interested in the ways we can form the world than we are with the ways the world is forming us. This isn’t to say social media/internet censorship isn’t a problem. It certainly is. But I worry that we as Christians are more interested in protecting our expression than we are our hearts. Outrage sells Frankly, if I’m being 100% honest, I think a lot of Christians/Christian organizations focus on social media censorship and alleged suppression of Christian ideals because it raises more money than the alternative. But I’m more cynical than I should be, so that perspective could just be the cynicism talking. But it makes sense doesn’t it? People get more fired up about the “oppression of censorship” than they do a discipleship crisis. And when people get more fired up, they’re going to give more money. Just a couple of weeks ago, the MIT Technology Review reported Facebook’s internal data that 19 of the top 20 Christian Facebook pages are actually not run by Christians trying to encourage other Christians with gospel truths – they’re troll farms run by Eastern European internet mobs that use encouraging Christian(ish) messages to manipulate and deceive Christians who don’t know any better. The Internet is making fools of us. It’s leading us to hate one another more than love one another. It’s warping our understandings of authority and truth and beauty and love and purpose. It’s ripping churches, families, and countries apart. In the face of all of these harsh realities, why are we so much more concerned with a platform suppressing our opinions about social issues? Because we want the world to adhere to a standard of faith we are increasingly neglecting ourselves. What’s wrong with the world? I am Christians’ biggest social media problem isn’t censorship – it’s discipleship. But the oppositional posture afforded by the image of fighting the secular, Jesus-hating culture and their efforts to suppress the issues Christians care about most is too lucrative to ignore in an effort to address the ways our relationship with social media is warping our own hearts. In short, “the culture” makes for a better enemy than does our own heart. “They” are out to get us by suppressing our speech, nevermind what we’re doing to ourselves by scrolling Facebook for four hours a day. It’s like we’re hyper vigilant about the possibility of our homes being broken into as we burn them down ourselves. This originally appeared in Chris Martin’s "Terms of Service" newsletter and is reprinted here with permission. “Terms of Service” looks at the social internet from a Christian perspective, and you can sign up at www.termsofservice.social. “Terms of Service” the book will be published on Feb. 1, 2022, and you can pre-order it here....

Internet, Media bias

3 simple reasons we believe misinformation

We use the internet as a therapeutic, and do so at the cost of truth ***** Last week I came across a great article in the MIT Technology Review called, “Why Generation Z Falls for Online Misinformation.” The article highlights a handful of reasons why the youngest, most savvy purveyors of internet culture become victims of misinformation themselves. What makes the article such a good read is the sort of paradox it plumbs. The young people who make up Gen Z are supposed to be smarter about this kind of stuff than their Boomer parents or grandparents, right? How are these internet curators and trend-setters getting duped themselves? In many of the same ways that we all can get tricked by news or other information we see online. Here are three simple ways we can all fall prey to misinformation: 1) In our whirlwind world, we inherently trust people like us. This is highlighted in the MIT article I cite above. With faster, more pervasive communication and information transfer today than ever before in history, sifting through all of the data, news, commentary, and all the rest of the content we come into contact with on any given day can feel truly, and terrifyingly, overwhelming. It’s like we constantly exist within a hurricane of information, hot takes, and content somewhere in between. We aren’t meant to drink in all of the content we consume. As Neil Postman wrote in 1985, “How often does it occur that information provided you on morning radio or television…causes you to alter your plans for the day, or to take some action you would not otherwise have taken?” When we become overwhelmed by the content glut to which we are helplessly addicted our discernment is fractured and we begin to rely on less-than-reliable rationales for trusting people on the internet. Postman wrote in Amusing Ourselves to Death, “The credibility of the teller is the ultimate test of truth of a proposition.” He was bemoaning this sad reality, not endorsing it, and it has perhaps never been more true (like so much of what Postman wrote in Amusing). As Jennifer Neda John wrote for MIT Technology Review: As young people participate in more political discussions online, we can expect those who have successfully cultivated this identity-based credibility to become de facto community leaders, attracting like-minded people and steering the conversation. While that has the potential to empower marginalized groups, it also exacerbates the threat of misinformation. People united by identity will find themselves vulnerable to misleading narratives that target precisely what brings them together. When we have bound ourselves to constant content consumption we create a situation in which we are easily overwhelmed with information and opinions—this sense of overwhelm is scary and real and it reduces our standards of discernment and leaves us vulnerable to being led astray by people who look like us, live like us, or believe like us. 2) We consume content too quickly to fact-check sources. This idea is pretty straightforward, but it is perhaps the most common and endemic to social media. As Ms. John writes in that same MIT article: election rumor appeared among dozens of other posts in teenagers’ TikTok feeds, leaving them with little time to think critically about each claim. Any efforts to challenge the rumor were relegated to the comments. The whole idea of most social media platforms, especially quick-hit ones like TikTok or Instagram Stories, is to consume lots of short content for as long as possible. YouTube’s strategy tends to be built around keeping you on the platform to watch longer-form, minutes-long content. TikTok and other platforms deliver you content that is largely less than a minute long as quick bites to be consumed in large quantities. Let’s explore a hypothetical scenario. My wife and I have just finished dinner, cleaned up the kitchen, and are scrolling our phones while watching Netflix like any other self-respecting 30-year-old couple. I come across a TikTok that, in 45 seconds, explains why the moon landing may have been faked. I am intrigued so I tap over to the user’s profile and watch other videos he or she have created around other conspiracy theories—one on how LBJ actually had JFK killed, one on aliens, one on people disappearing near caves around the U.S. I’ve just trained the TikTok algorithm that conspiratorial content is of interest to me, and now I’m likely to get more. I flip back over to my For You Page. I see a funny video of a dog chasing a pet hamster around a living room obstacle course. I favorite a mac-and-cheese casserole recipe to try making next week. Then I see a video suggesting the American education system is designed to undermine rural children’s education to encourage them to stay on the farm and not go to college. Interesting. I swipe up again to see a highlight from last night’s Cubs game. I swipe again and hear a creepy voice explaining the secret family of Adolf Hitler, asking rhetorical questions designed to make one wonder about if Hitler’s family still has some sort of power today. Only three minutes have passed since I began scrolling. The seemingly random smattering of content that I consume in fewer than 200 seconds has left me no real margin to investigate the weird ideas that wiggled their way into my feed unless I decide to do a deep dive into Wikipedia or Google and investigate those claims. “Nah,” I think, “I’m scrolling to be entertained, not educated,” and I’ll always kinda wonder if Hitler’s family is secretly running some multinational dark government. Not really, but this is a general idea of this concept: many of the most popular social media apps in the world are designed for mass consumption of micro content in a short period of time, and this inhibits our ability to discern what is true or real. 3) Our relationship with the internet is meant to be therapeutic at the cost of being realistic. Though it often fails us in this regard, many of us come to the internet, and social media specifically, to feel good. We come to the internet to laugh at humorous content, cry at touching content, or otherwise be entertained and made to feel good. It should be noted that the most popular internet platforms in the world—Facebook, Instagram, Amazon, Google, Tiktok, etc.—know that our primary motivation to engage with the internet is to be made to feel good, even if maybe we don’t recognize it or wouldn’t admit it. Because these platforms know that we log on to the internet to feel good or otherwise have our needs fulfilled, they have designed their experiences to reinforce these feelings and make us feel good. When they make us feel good, we spend more time on their platforms. Because our primary value when using the internet is to feel good, any value that clashes with this value will lose, and the clash will affect how we use the internet moving forward. If we use the internet to feel good, but our daily interactions with people on Facebook make us feel bad, then we will likely stop using Facebook. If we use the internet to feel good, but we can never find a show we want to watch on Hulu, we may unsubscribe from Hulu. It follows, then, that if we use the internet to feel good, and the news we consume about the world makes us feel bad, we will either: a) stop consuming news altogether, or b) consume “news” or other facts that make us feel good whether or not they are real. We use the internet as a therapeutic at the cost of truth. Because of our therapeutic abuse of the internet, that which makes us feel good will always take precedence over that which is true. Christians are as guilty of finding their joy and their comfort in the internet as anyone else. To think we as a community of faith are somehow “above” this particular kind of brokenness is foolish. False until proven true Foundational to preventing ourselves from being tricked into believing and sharing that which is not true is not letting our engagement with the internet have the central role in our lives that it so often does. We should consume (and create) less internet content. We should not see the internet as a means of feeling better about our lives. Let me share what has helped me as I have spent the last six months auditing my relationship with the internet. As I have worked to live a more offline life, the most effective tool for me has been setting time limits for my favorite apps and limiting the times of day I can engage with these apps. When I restrict the duration and times of day I engage with content on the internet, I spend a lot less time looking at my screens and a lot more time looking at the world around me. This has helped me realize that the digital world is secondary to the physical world. Likewise, and this may sound a bit negative, but I just have sort of come to assume anything I read on the internet needs to be confirmed by multiple, diverse outlets before I consider it “true.” I think if we just go into our relationship with the internet with the understanding that much of what we see or hear or read is actually “false until proven true” then we may go a long way toward not being duped into believing untruths. This originally appeared in Chris Martin’s “terms of service” Jul. 12, 2021 blog/newsletter and is reprinted with permission. “Terms of service” looks at the social internet from a Christian perspective and comes in both a free and paid subscription, either of which you can sign up for at www.termsofservice.social....

Internet

You believe you are the center of the universe

David Foster Wallace was an American thinker and writer, best known for his novel Infinite Jest. He passed away in 2008, which is a loss to all of us because we could desperately benefit from his thinking right now. In 2005, just a few years before his death, he gave a commencement speech at Kenyon College that has become known as the “This Is Water” speech. It was turned into a very short book which you can buy here if you’re so inclined (I bought a used copy for, like, $3). Much of Wallace’s speech is focused on how the liberal arts are designed to teach us how to think differently and maybe get a bit outside of ourselves so that we may have a bit more critical awareness of ourselves, to realize, “a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded.” He goes into one such example here (bolding mine, italics his): Everything in my own immediate experience supports my deep belief that I am the absolute center of the universe, the realest, most vivid and important person in existence. We rarely think about this sort of natural, basic self-centeredness, because it’s so socially repulsive, but it’s pretty much the same for all of us, deep down. It is our default setting, hardwired into our boards at birth. Think about it: There is no experience you’ve had that you were not at the absolute center of. The world as you experience it is there in front of you, or behind you, to the left or right of you, on your TV, or your monitor, or whatever. Other people’s thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real. You get the idea. First, the comment about our self-centeredness being our “default setting” struck me as soon as I read it because when I talk to the students in our youth ministry about original sin, I use the “default setting” language and they get it. But isn’t this posture true of all of us, not just Wallace? It’s really just natural to see yourself as the center of the universe, even apart from the sinfulness of it, because you see the entire experience of life from your perspective. As close as you are to your spouse or your children or your church family, it is impossible for you to literally experience life as they do. No amount of time or investment of social energy can lead us to truly live life in through the eyes of others. How easy is it, then, for everyone in our lives to become characters in a movie all about us? Our spouse is the love interest of the main character. Our boss is the curmudgeonly-but-lovable villain who means well but is too old-fashioned for his own good. Our kids are the comic relief and the way we learn about our own selfishness. Everyone else is just extras on our movie set. Wallace is right: our default setting is to see the entire world in relation to ourselves. We never think about the fact that we are actually a supporting actor in someone else’s movie. The connection to social media and the broader age of the social internet ought to be clear, right? Social media perpetuates the idea that we are the main character in our own story. It allows us to take our personal movie to market and share it with the world. It’s no fun being the star of your own movie if no one else can experience it. But now, with the innovation of social media, we can take our performance on the road and show everyone that we are the stars of our own lives. The Christian implications of this phenomenon are many. Perhaps we are best off seeing ourselves as supporting actors or even extras in God’s story at which Jesus Christ is the star. God is the star of the human experience. If you’ve ever wondered about or maybe been skeptical about social media perpetuating self-centeredness, this should ease your skepticism and confirm your wonderings. The idea that social media is a neutral tool equally possible to be used for good or bad is genuinely foolish. I used to believe this, so I’m not being critical of anyone in particular here. I am a convert from this wrong-headed idea. As you tap and swipe and scroll, consider how your favorite social media platforms may be training you to see yourself as the center of your universe, and perhaps as the center of others’ universes. How does this change how you view other people? Perhaps it makes you see them as less important and their needs as unfortunate consequences of not being the main character of the story. The pings and red dots and notifications and hearts and thumbs-ups on all of our manicured content feigning authenticity reinforces the reality that “there is no experience that you were not at the absolute center of.” This originally appeared in Chris Martin’s “terms of service” Feb. 26, 2021 blog/newsletter and is reprinted with permission. “Terms of service” looks at the social internet from a Christian perspective and comes in both a free and paid subscription, either of which you can sign up for at www.termsofservice.social....

Internet

Technology and our anxious hearts

As a pastor I get to talk to lots of people. After some conversation, I start to get a sense of where people stand. How are they doing? What’s on their mind? Anything bothering them? And maybe it won’t surprise you to hear that quite a few people are anxious. I don’t necessarily mean that in a clinical way, as a mental health disorder. But more generally, people have this feeling of unease, being unsettled, fearful and restless. It’s common, so common that probably everyone experiences it. And there can be a host of factors that contribute to our feeling of unease. If my stomach is kind of unsettled for weeks on end, then I’m going to start getting anxious. If you’re running low on money, you might be anxious. Other times there might not be a particular reason that we can put our finger on, but we still feel it: anxiety and fear. Far deeper than any one cause, it’s a basic condition for human beings, a component of who we are as a weak and sinful people, living in a world that is broken, difficult, and often hostile. Maybe you’ve heard this before, but do you know what is the most repeated command in the Scriptures? What’s the thing that God tells us to do most often? People usually think that it’s something like, “Love one another.” Or “Praise the Lord.” But the most repeated command in Scripture is this: “Fear not.” God says it to his special servants like Joshua. His angels say it to the people to whom they’re bringing messages. His prophets say it to Israel: “Do not fear.” And Jesus says it to his believers: “Do not be afraid.” More than 350 times in Scripture we find the command: “Fear not.” We need to hear that, because we do fear. It’s symptomatic of being a human. TECHNOLOGY ON THE BRAIN I’d like to unpack another factor in our daily fears and anxieties: technology. By technology I mean specifically things like the portable and connective devices that we have with us so much of the time, those devices that are always nearby and available: smartphones, laptops and other computers, and tablets. Some of us sit in front of screens all day and then, even when not at our desks, we continue to engage with technology. Also for those who don’t have an office job, so much time is spent with this technology: before work, during work, after work; before class, during class, after class. It’s hard for us to grasp how massive a change has happened in this area of portable technology. For instance, in a single decade we have rushed from a world with zero smartphones to a world with approximately two billion smartphones. We bought these devices because of what they promised to do for us, but we can be sure that they’re also doing something to us. REASONS FOR ANXIETY People have only started to think about the impact of this almost constant interaction with technology. With this relentless stimulation, the brain is not getting time to rest. And this can make us anxious for a number of reasons. Let’s look at a few of these reasons, and how we can counteract this anxiety with God’s truth. Reason #1 – FOMO One of the reasons that our use of technology can make us anxious is that it trains our brains to need a constant intake of information. Our brains are plastic and shape-able, and we are being programmed to expect continuous updates in a whole number of aspects of life. These updates are for everything ranging from significant international events in Moscow, to trivial things like what our friends had for breakfast this morning. And when we don’t get these updates, we feel disconnected and disconcerted. When we don’t have a chance to read them, or when we don’t have our electronic device on our person, it’s like the world is going by without us. It’s an affliction that is becoming widespread these days – an affliction so widespread that it has already entered the Oxford English Dictionary. What is it? FOMO. It’s a catchy acronym that stands for “Fear Of Missing Out.” According to one definition, it’s: the state of mental or emotional strain caused by the fear of missing out; a compulsive concern that one might miss an opportunity or a satisfying event. Missing the boat, missing the bus, missing an opportunity, or missing an event with friends – we’ve all experienced missing out in some way or another. So the fear of missing out is a universal experience. What does that look like in relation to our use of technology? The closeness of our phone to our eyeballs, and the connectivity of our computer to Wi-Fi or 4G networks, makes this a real struggle. We’re used to getting a constant refresh and update on things, whether about world events, or about how our life looks in comparison with others, or something else. As often as we log in and start scrolling around, there is a recharge of our fear that we’ve missed out on something. We want to know, we want to see, we want to comment. Whether it’s a breaking-news alert, a vibrating notification, or a text message, there’s an immediacy to every moment. Our phones make our lives vulnerable to that feeling that somewhere, somehow, something interesting is happening – right now! We’re addicted to anything new, and the newer the better. See whether you can relate to these scenarios: SCENARIO #1– You wake up in the morning, and what is the first thing that you do? You reach over to your bedside table, and check your phone. Who sent you a message? Who posted something? And you’re kind of alarmed to see that last night while you were getting your beauty sleep there was a conversation among your friends about something important – you missed it. There’s a twinge of regret. SCENARIO #2 –You’ve got a few minutes before you need to get going, so you head over to your favorite social media site. You see that one of your friends has been posting pictures of her amazing holiday: beautiful beaches, exciting cities, lots of artful shots of food and drink. And here you are, getting ready to clean the toilets again, or to listen to a two-hour lecture at university. Your life is unquestionably lousy. You’re missing out on fun and adventure. SCENARIO #3– You’re going to bed at night. You brush your teeth, etc. Then you lay down and read your Bible. But then, one last time, you check your phone: Any messages? Anything new? Not this time. But what about when you wake up? What will you have missed? There’s another twinge of anxiety. As you’ve probably experienced, we can get into a compulsive habit of going online. It’s not just checking social media, but other websites. What videos are on top at YouTube? Who is Kendall Jenner dating these days? What did Meghan Markle wear to the polo match with Prince Harry? What memes are trending? At one level we realize that we don’t really care about all these things, but we still choose to read and watch. We’d hate to miss out. Maybe you’ve heard about the studies that connect social media with depression. In an alarming number of users of social media, there is an almost immediate feeling of sadness when a person logs off. It’s even become a shorthand term, “Facebook depression” – or maybe “Insta-gloom.” Checking on the status of our friends often forces us to deal with people who are either more successful than we are, or more attractive, more whatever. We’ve just seen what is not ours. We’ve been reminded that our life is not as interesting. We wish people could see how good w eare, and we’re anxious to portray ourselves in a positive light – so we keep trying to set up the perfect selfie. And then we worry when it’s not possible. Response: you won’t miss out By now FOMO has become a joke and a hashtag. Yet it describes a deep insecurity that dwells inside each of us. And FOMO is neither unique nor modern, but pre-dates Wi-Fi and our always-connected phones. We can remember those days when we didn’t have a phone, but even back then, we had our fears of missing out, didn’t we? In Grade 4 there was a birthday party, and you weren’t going – that’s a pretty rotten feeling. Or you heard about the excellent business opportunity that a brother in your church received. You could’ve been part of that – why weren’t you invited? More FOMO! The problem is that our sinful natures will always say that if we could just have our idols (whatever they are), eventually they’ll be able to satisfy us. That goes all the way back to Paradise. What more could Adam or Eve want than what God had given? But Satan said, “Escape your creature-hood. Define your own truth. Keep the glory for yourself. Why miss out on becoming like God with just one bite?” Today that devilish offer still stands. FOMO smoulders in the human heart. The Bible calls it coveting, a faithless desire to possess something that doesn’t belong to us. We attach to idols our deep longing for happiness, thinking that a person or a possession or achievement or status or experience will finally make us happy. That’s why we keep searching, keep scrolling, keep buying – because we’re looking for something more. But the anxiety caused by the fear of missing out is a lie. It denies the immense riches of what we have in God and through Christ Jesus. At the heart of the gospel is the living God who sent his only Son so that with his blood He could buy for us the gift of salvation. Scripture says that we have no good thing apart from Him, that in his presence there is fullness of joy forever. As Jesus said, “Seek first the kingdom of God and his righteousness, and all these things shall be added to you” (Matt 6:33). If you know Christ, you’ll never miss out. Reason #2 – bad news These days there’s a 24-hour news cycle. This means there’s never a time of day when we can’t know what’s going on around the world. It used to be that you’d find out about events only when your morning (or evening) newspaper arrived, or when you watched the 10 o’clock news before you went to bed. If it didn’t make the news by those traditional times, then you wouldn’t know until the next day, or even later. Now, however, there are networks dedicated to providing news, every day, all day. This news is on TV, and it’s online. The networks have correspondents throughout the world who are able to post stories within seconds of writing or filming. These news stories are compelling, because when we hear about them, these events are not old. In fact, sometimes the events are still happening! The technology has made it possible for us to watch these things happen live: a massive fire downtown, an attack in Paris, a shooting in America – we are watching it unfold, or we’re “on the ground” for the aftermath. Because the world community is a more-connected place, we’ve been made aware of so many more events, some of them really terrible. There have always been horrific events, but now we can see them in all their detail: terrorist attacks, mass shootings, natural disasters. Instead of still camera shots we have video footage, which makes it more dramatic, and therefore more frightening. The constant news coverage also makes it seem like these things are happening more and more. The media knows that nothing gets attention like bad news – so they tell us about all the bad news they can find. So if you connect to the news regularly, you’ve probably had the thought that the world is completely falling apart. There are wars raging in different places, and the threat of radical Islamic terrorism. There are new and unstoppable strains of disease, and catastrophic weather due to climate change. After scrolling through the news for a while, you’re sure that almost everything is crumbling. Another aspect of all this bad news is the sense that not only is the world getting worse, but that the church is under attack. Reading almost any major source of news, you realize that Christian beliefs are considered a thing of the past, and that the Bible belongs in the dustbin of history. God’s standards are being dismissed, whether that relates to marriage and sexuality, or to drug use, or gambling, or something else. Fewer people these days identify as religious, and there can be vitriolic hatred for those who disagree with progressive thinkers. With all this bad news streaming into our eyes and ears, we can feel overwhelmed. For example, when we see so much suffering because of famine or war, we feel helpless: What can I do? How can I help? We conclude that we can’t help, so we just get used to it. Or hearing about danger from the random attacks of terrorists in public places, we can become fearful: What if we’re next? What if it happens here? Or, seeing where society is going and how the church is ridiculed, we worry about the church. How can the church survive? How can Christians and our old-fashioned Bible compete with people that seem to be so intelligent, sophisticated and influential? That constant newsfeed of disturbing stories and immoral trends makes us anxious. Maybe it makes us want to check out, just withdraw and retreat to our distractions. But is that the answer? Response: God is God The answer to our fear of bad news is this: Do not fear, for God is God, in all his glorious sovereignty and unfailing goodness. When we see another natural disaster, confessing that God is God means that it’s not up to us to save the world. We can show mercy to those who are suffering, and we ought to. But realize that this world is a vast place, and you’re just one person. You can’t do it all, and you don’t need to. “What if that happens here?” we say when there’s another terrorist attack. Again we confess that God is completely in control of all things. He’s not surprised by what President Putin is doing, or by what’s happening on the Korean peninsula. Meanwhile, you and I are so limited in our awareness or control. It’s like a board game, with a big board full of squares and twists and turns. We see only the square that we’re on, and we have no idea about what is coming next, whether good or bad. But God sees the whole board. He’s not restricted in anything He does, and there are no loose ends in God’s world. All of it He works out according to his own good purpose. And the beautiful thing is that God has only good things in store for his people. When marriage is redefined, and when we hear about persecution of Christians, and when there is the defiant rejection of God’s truth, remember that God said this was going to happen. He predicted all of it. He’s not surprised, even if we are. It’s actually reassuring to see his Word being fulfilled, even as people embrace the darkness, as love grows cold, and as the church is oppressed. It’s difficult, and we should grieve for those who are lost, and we must defend our faith, but remember that Christ told us all about it. It’s a reminder that He’s in charge, and that there’s no need to fear. Reason #3 – No Time Our technology also gives the impression that time is moving very quickly. The world is changing every hour, events are happening constantly, people are always doing exciting things! All this change and development means that time is running out. You only have one life, and it’s pretty short. Technology teaches us to think that this life might be our only chance for joy. If we miss this moment, there might never be another. So we’re learning to use technology to achieve a lot of things, to access a lot of information, and to be connected to a lot of people. Using the technology on your phone, you can schedule your day to a high degree. With a calendar and automatic reminders and planning tools, you can aim for the peak of productivity. Using technology, you can know a lot these days. You can closely manage your fitness levels, keep up with fashion, music, world news, and read about all kinds of things that interest you. Using technology, you can keep in touch with a lot of people. You can text, WhatsApp, FaceTime, etc. You don’t have to spend half an hour conversing, but you can have a brief but beneficial exchange. These are good things. Being productive is an aspect of faithful stewardship. It is fitting that we try to keep informed about world events and church life, so that we can be good neighbors and a prayerful people. It is right that we maintain meaningful contact with the people God has placed around us. But the problem is that all this takes time. Always needing to be scheduled means the pressure of managing every fifteen-minute block of our day. Taking 10,000 steps per day takes time. Reading and processing new information takes time. Keeping up contact with all sorts of people takes time and emotional energy. So sometimes we feel anxious because there is no time, not for everything. Technology is wonderful and it is terrible. It has made some great things possible, but it has also made us capable of too much. And so we’re anxious. What should we do about this fear? Response: you still get eternity So much to know, so much to do, so many to people to connect with – and only one life. But here’s the good news: we have more than one life! In Christ, we have an eternal promise. All that has been lost will be found in Him. All that we have missed will be restored in Him. Peter writes, “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Pet 3:13). It’ll be so different from now, for in the new creation only righteousness shall dwell; there will be nothing incomplete, nothing wicked, nothing to cause grief or disappointment, but only peace and perfection. That gives us a great purpose, for we know that we’re going places. We know this life isn’t just about the pursuit of earthly goals. It’s not even simply about those good things like church and family and faith. Because these imperfect things are a part of something much bigger: God’s great plan to restore His creation perfectly through the Son. Don’t worry if you can’t do everything in this life – you still get eternity! Meanwhile, give your attention day by day to living for Christ. SEVEN SUGGESTIONS As you’ve read this article, maybe you’ve had the thought that you probably should just throw away your phone. But you’re also aware that you probably won’t throw it out. So moving forward, what can you do with technology and your anxious heart? Confess your anxiety to God. Pray for Him to forgive your worrying. Pray for Him to forgive your coveting. Pray for His strength to become more content in Christ. Confess your anxiety to other people. If you have a problem, you can be sure that other people have that same problem. It can be embarrassing to talk about, but let’s challenge each other to be holy. Be mindful about what you’re doing. Honestly ask yourself a few questions: How many people that you keep contact with are actually meaningful friends? How much has your life been improved by keeping constantly up to date on social media? Do you really need to read this article, watch this video, or comment on this post? Be with people. Take time to enjoy the presence of friends and family in the beauty of everyday life. Remember that it’s not true fellowship if everyone in the room is busy tapping at their screens! Instead, enjoy the gift of being together in talking, playing a game, getting outside, or discussing a good book. Take a break. Have specific times when you shut down social media and turn off the television or computer. Try to take a “Sabbath rest” from media – and not just on Sunday! You’ll probably enjoy time away from the frantic and never-ending flood of information. And you probably won’t miss out on anything important. Remember others. A God-given cure to discontentment and covetousness is serving the people around us. Our technology has the ability to turn us inwards, to become even more self-absorbed than we are naturally. So look around and give your attention to the interests of others. Remember the good news. Today there’s lots of bad news, but things aren’t always as disastrous as they seem. God is mercifully continuing to uphold this world – for example, through his blessings in health care and food production, many people are now able to live longer and healthier lives. We should also see how God is still restraining wickedness in this world through the (sometimes unexpected!) election of conservative governments who implement pro-life and pro-family policies. And don’t forget the best news of all: the truth of God’s Word and the good news of salvation and peace through Christ. We shouldn’t be so busy with everything else that we can’t get into the Scriptures. We probably have the Word on our phone, now let’s put it on our mind. CURES FOR ANXIETY Fear of missing out, the helplessness of hearing bad news, the pressures of having no time – we really can’t blame technology for any of this. This is because all sin originates inside the human heart, and because we’re a fundamentally weak people. But God graciously helps us and gives us his peace. As Jesus says in Matthew 6:25-27: Therefore I say to you, do not worry about your life… Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? Jesus’ words are consistent with the command which is found more than any other in the Scriptures, “Do not fear.” May these beautiful ancient words speak directly to our modern anxieties about technology! Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta, the denominational magazine of the Free Reformed Churches of Australia....

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