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Adult non-fiction, Internet

13 quick thoughts on "Screen-Smart Parenting"

Parenting is _________.  You fill in the blank. It is so many things. It is an adventure with no shortage of ups and downs. I am sure we have felt at times proud and accomplished and then just as quickly felt embarrassed and insecure. These beautiful children God has entrusted to our care lead lives that are also filled with adventure and with healthy doses of curiosity.

Screen time: less is more

This year, we have been reading Screen-Smart Parenting in our homes and coming together to discuss its content together as parents. Our children have access to so much now and the book is encouraging us all to be good gatekeepers so that our children do not develop unhealthy habits and behaviors that the Devil longs to exploit. The digital devises in our homes and that many of our children possess provide opportunities for growth, learning and connection. Here are some tips that the book gives for healthy homes and habits:

1. No TV in the bedroom.
2. No background TV in the home.
3. Turn off devices at least 30 minutes prior to bedtime.
4. Teach your children to ask permission to use technology. Make technology a privilege, not a right.
5. Download/buy games and apps yourself, don't let children do so.
6. Oversee YouTube. Tell your children to report any inappropriate games/sites/social networks to you.
7. Keep family computers/devices in as public a space as possible.
8. Don't permit technology use during meals.
9. Designate screen-free times for the entire family.

Smartphones: you need complete access

Our children need help with time management online and offline. They need protected study and sleep time. They need coaching on how to use good judgment online, with sticky and uncomfortable situations online.

If your child has a smartphone:

10. Parents, you should know all their passwords.
11. 
Start with having all texts come to your devices.
12. Hold the phone when your child is sleeping (set up a nighttime charging station in a common room).
13. Encourage selfies in moderation.

Most of all, our children need for us as their parents to be good digital role models for them. Model that we can be engaged and present with our children without digital technology.

We are now reading the last section of the book, Part 3. In it, the author Dr. Jodi Gold walks readers through the development of a Family Digital Technology Agreement. Each will look different but it will help shape the healthy practices you commit to as a family. I am really looking forward to completing this for our own home!

Technology: the Devil wants it for his ends

Ultimately, we understand that this world is God's and He made it good.  We believe that there is not one square inch of God's world that doesn't have his mark and stamp as creator - and ultimate redeemer.  Satan is not a creator.  He is merely creative in how he has distorted and twisted what God has made.  

Technology is a gift. It is good - and we see and experience its benefits all around us. But it is also something that needs boundaries and limits in order for us not to fall into traps of unhealthy habits and behaviors that the Devil has set up to exploit.

This is good, hard work, parents. But it is important. And you are not alone!

May God continue to give us courage and grace and wisdom as we raise up a generation of young people to know, love and serve Him. To His glory! 

Randy Moes is a high school principal at Calvin Christian School in South Holland, Illinois 

This article was originally published in our June 2017 issue.

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Internet

Technology in Reformed schools

With great technological innovation comes great responsibility. In an era where the digital landscape transforms the way we live, learn, and connect, Reformed Christian schools stand at the intersection, navigating the delicate balance between embracing innovation and upholding their Bible-based values. The integration of various technologies – whether computers, YouTube videos, cell phones, iPads, or the hot-button topic of Artificial Intelligence (AI) – is forcing a profound question upon Reformed Christian education: How can we ensure that the transformative potential of technology aligns with and honors our Christian worldview? Are these tools mere distractions, pulling our focus away from the godly values our schools want to foster, or can these technologies be harnessed to deepen the connection between students and their Christian identity? As the debate rages on between an impulse to retreat from technology entirely and the temptation to embrace it wholeheartedly, Reformed Christians have some complex decisions to make about how we will use technology in our classrooms. Survey says  To try to get an understanding of what’s happening in Reformed schools across Canada, I asked 20 of them to participate in a survey exploring their approaches to screen time, technology policies, and the broader digital landscape within their educational environments. The participating schools ranged from elementary to high school and consisted of Canadian Reformed, United Reformed, and confessionally Reformed (but not associated with a specific church) schools. Of the contacted schools, 12 schools responded. Questions ranged from yes or no questions to also allowing principals and school administrators to expand their answers in anonymous anecdotes. I also spoke with school principals who were willing to share more about their experiences. Among our survey respondents, the majority (92%) have specific policies regarding the use of technology in the classroom or on school property. It’s encouraging to know that most schools are recognizing a need to regulate the technology being used on campus. Most schools had guidelines for “Computer Usage Policy” for devices owned by the school as well as an “Acceptable use of personal devices policy.” One school said no phones at all Marc Slingerland is the principal at Calvin Christian School, a K-12 school in Coalhurst, Alberta. Slingerland said that his school has tried a few approaches with different rules for personal devices in different grade levels. Across the board, they had a no-phone policy, “no phones allowed to be seen or in class.” However, they found that for older students in grades 11 and 12, some parents felt more comfortable with them bringing phones to school knowing that they would be driving to the campus. Taking this into consideration, the policy was changed to allow for grades 11 and 12 to use phones during breaks in the foyer. The hardest part was that this became a long haul of policing students – Slingerland says they have now reverted to the original plan. “There’s a set time and a set place at which it’s allowed. It’s constantly policing the boundaries and if they’re just going to the locker to get a book, they can easily quickly just check it. So, we actually went back. This is now our second year with no student devices on school property at all.” When to introduce? When it came to the introduction of school computer labs or school iPads into classrooms, the prevalent sentiment was that the early stages of a student's development may be better navigated without the intrusion of technology. Paul Wagenaar is the principal at Jordan Christian School, a K-12 school in Lincoln, Ontario. When it comes to the younger grades, Wagenaar says that it’s rare for their school to introduce digital tech to students under grade 5. “We intentionally keep technology out of the classroom in the early years as much as possible. The extent of the technology would be that each classroom does have a projector. Once in a while, there will be a video or something that will be shown to the students. But no use of iPads, or any electronic device in our classrooms up until grade four.” Regarding the survey, most schools (with elementary-aged students) said that it’s between grade 3 and grade 5, that they start introducing technology like computers or laptops. “The exposure to technology in younger grades is limited to the teacher's laptop and projector,” one principal said. Benefits in older grades When it comes to older grades (grades 8 to 12), some schools pair each student with their own iPad or laptop just for their own personal use. This type of “1-to-1” approach aims to enhance the educational experience by embedding technology into the curriculum. This allows teachers to foster personalized learning, and prepare students for the digital demands of the modern world. Jordan Christian School has taken this approach in their high school. Their principal shared that each student has an Edsbee account, which is a web-based K-12 learning platform for teachers to upload assignments, and mark grades and attendance. The teacher will then enforce when the laptops should stay closed during lessons, and when the laptops can be used. Wagenaar says that he has found this useful in preparing students for post-secondary endeavors. “We feel that they need to be prepared for the world in which they live as well. So I think the benefit of students having their own device is that in those four years, they really learn it well, and they're well prepared for college or university or the workforce.” While some schools take the 1-to-1 approach, others opt for the use of computer labs or Chromebook carts. “The portable laptop cart has made student access to and use of technology much more convenient, with more opportunity than a standalone computer lab,” said one principal. In terms of technology tools deemed helpful, the respondents highlighted a variety of platforms and applications such as Kahoot, Google Classroom, Google Docs, and educational apps like IXL and Scratch Jr. Conversely, some tools, like YouTube, were identified as unhelpful due to potential distractions and inappropriate content. Interestingly, 75% of schools also said they have dealt with emerging technologies like AI in the classroom, including instances of students using AI to complete homework assignments. Filters and firewalls  A large challenge in having digital devices in classrooms is the ability to monitor students, and keep them from getting into trouble online. All schools said that they use online security safeguards and firewalls to protect students from inappropriate websites and distractions (i.e., computer games). For many schools, it's up to the teacher to enforce policies on how to use digital devices in class. Some principals voiced that they turn the screens on an angle so that the teacher can see what's happening on the screen. One survey respondent mentioned that they use an app called “GAT Shield” which gives teachers access to see all of their students on their own devices. “Teachers can also lock webpages, close tabs, push websites, and send out individual or class-wide messages. Additionally, we have filters set up using some of their presets and our own to flag explicit material, inappropriate language, violent images – weapons, etc.,” this respondent noted. “When a student has tried to access this material, it sends a link/screenshot to the teacher and account administrator's emails.” In some of the specific policy guidelines, if students use devices in a way that violates school policy it can lead to the device’s confiscation for a period of time. Years of research  With firewalls in place blocking video and audio streaming apps like YouTube and Spotify, it can help to combat distractions – yet distractions to videos or inappropriate online content are not the only things Christian classrooms should be aware of. In 2020, researchers and professors David I. Smith, Kara Sevensma, Marjorie Terpstra, and Steven McMullen put together a three-year study on the use of technology in Christian schools titled Digital Life Together: The Challenge of Technology for Christian Schools. This comprehensive study relied on a variety of research methods from documentary video, interviews with students, staff, and teachers, as well as focus groups. Two of the authors, Marjorie Terpstra and David Smith, are researchers at Calvin University's education department. Something notable they found in their research was students' openness to talk about their online shopping habits during class. Smith noted: “The most common form of distraction was going shopping. It wasn't playing games. It wasn't social media because that was mostly filtered out by the school. It's really quite a recent thing.” He mentions that distractions have always been a thing with or without technology in the class. Whether it’s passing paper notes or a student hiding the book he’s reading under his desk, it's not a new phenomenon. But, online shopping in class is something all too new. During one of the student interviews for the book, Smith mentions a student who was proactively open with her shopping habits… in Bible class. She shared: “It's great because in Bible class, you can take notes faster and you can get the assignments written faster, and then while the teacher's talking, you've got time to go shopping.” Smith says that parents and educators need to be aware of this online shopping phenomenon because this consumerism mindset is often something that is tossed under the rug: “Access to sexual material online, access to the wrong views about sex, some worry about cyberbullying and violence and violent material and so on. Very little worry about shopping, right? Because that's not something that the Western middle-class Christians worry about very much, we're as gung ho about that as everybody else.” Smith says that as Christians, we need to be counter-cultural in not succumbing to the world's ideas of “spending time lusting after consumer goods.” Parents and teachers need to change their mindset to acknowledge these discrepancies by teaching students to be discerning with their online habits. Christian education should be designed to equip students for the real world Overall, in conducting this survey with Reformed schools it's evident that technology in the class is something that we cannot run from. Instead we should be teaching students to use it well. Terpstra alludes to an important truth, that Christian education is an opportunity for students to grow in community with one another, learning how to live and make choices. “They get to enact their faith right now. It's not like you are in school so that someday when you grow up, you can enact your faith, but technology and other choices that we can make can help them to be Christians right now.”...

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Internet, RPTV

Talking to teens: How does social media fit into a Christian worldview?

TRANSCRIPT Welcome to Reformed Perspective; I'm Alexandra Ellison. Did you know that in Canada almost everyone is on social media? About 89% of the population uses it, making Canada one of the most online countries in the world. Given the prominence of social media in our society it's crucial to understand how it's being utilized. For Christian parents it's especially important to be aware of their kids' online activities. In today's video, I visited a high school to talk with Christian teenagers about their experiences with social media. Q. 1 Are you on social media? If so, what apps do you use? Student 1: "Not too much but I am on YouTube and Messenger Kids." Student 2: "Not really. A little bit. I have Google Chat so I can text my friends; they live like an hour away from me so I don't get to see them too often, so I text them sometimes and sometimes do a video call with them." Student 3: "Yes, I am. I use Tik Tok quite a bit, as well as Instagram." Student 4: "Yes I'm on social media. Mostly Instagram and Snapchat." Q. 2 What are the benefits of social media? Student 2: "I get to talk to my friends. If I didn't have it I wouldn't be able to communicate with them too much." Student 1: "I get to catch up with my friends because I don't live close to them and I get to just be entertained and, um, find out a little bit about like movies that are coming out that I might like or just, um, stay current." Student 3: "I mean, it's entertaining. I also have communication with some of my friends as well via social media, so it's a good way to stay in contact with them. Also, with Instagram, I'm able to look at my family's posts to see what they're up to, especially if I'm not able to see them. I have a cousin overseas so I'm able to see what she's up to overseas, via her posts on Instagram." Student 4: "Most of the benefits are communications; I've been able to communicate with one of my Bible studies that happens on social media, and also a lot of my friends: church friends, school friends." Q.3 What are some of the negatives? Student 2: "If you are with a person, sometimes they're too busy with their phone to actually be with the person. When you're with the person they're too busy on their phone, not with you." Student 1: "There are a lot of downs to all of these different websites, so you need to be careful on them." Student 3: "I know people think that they can handle it, so it lessens my time doing other more productive things. As well, it does have things on there that one should not look at." Student 4: "The negatives of social media are distractions. Sometimes it can just be really distracting, like you want to go do your work and then you just get distracted looking at something on Instagram and then you get down a rabbit hole, down there for an hour." Q. 4 What should parents be aware of? Student 2: "Make sure that what they're watching is good content not bad." Student 4: "They should be aware of who their kids are following 'cause there's a lot of people who maybe seem like they're good people but then they give false information or just a lot of things that can be not honoring God on social media. Sometimes they post something inappropriate that you don't want to see in your feed, or randomly comes up. You especially don't be following those type of things." Q.5 How does your Christian faith guide you in using social media? Student 3: "My faith comes into play for what I'm looking at so that I don't look at the negative things. As well, it keeps me honest with what I'm looking at, and how I use my time on social media, and what I use it for spreading God's Word, or at least not getting into different areas of social media where they would be putting God down or just not following Him." Student 4: "Well, when I use social media my faith can come into play through communications with friends. Especially since I'm at a Christian school, so I can talk with Christian friends, have good conversations, as well as being able to have my Bible study that we have on Instagram. And we meet up and stuff, so it helps me communicate with others and helps me grow in that. And I think that's pretty good, to have that space to be open, when sometimes you can't communicate with others." Q.6 Can social media be used to glorify God? Student 2: "I think so. You can tell your opinion on your worldview; share your views of the world on social media." Student 1: "Well I would say they would have to be extremely careful, and pretty much not really interact with it that much at all. And maybe just talk about the Gospel and all the benefits and all the good things to spread the message because God wants us to spread His Word to the world. There are adults and other people that also do that on YouTube and other platforms, but young kids can also try to do that, to show that the youth also love God as well. But there are risks to that – major, major risks – because some people do, when they're on these platforms, they might get caught up with the fame that they might be getting, and more want what the public wants instead of what God wants them to want." Student 3: "I think that they can use social media to their benefit and to our benefit as Christians, as you can spread the word of God via social media to a large group of people especially if you have a large platform like these influencers do. As well, you can find communities on Facebook, for example, you can join a Facebook group of Christian people, whether they're doing a Bible study or they just talk about their views on Christ." Student 4: "Pages like I follow, a few that put a Bible verse a day, or follow like YouVersion, the Bible app. Ways like that. And then also through communication with other Christians, like if you're just find spaces through different apps, you can find people on things like Discord or Facebook. There's just many ways you can connect with others." It's important for us to reflect on the profound impact our digital interactions can have on our faith and our relationships. Just as we are called to love our neighbors as ourselves, let us extend that love into the virtual realm remembering that every interaction carries the potential to glorify God. In a world often filled with noise and distraction if we do choose to use social media maybe use it as a tool for spreading the light of Christ for building up one another, and for fostering genuine connections rooted in love and grace. As we navigate the ever-changing landscape of technology, may our faith serve as a compass guiding us towards discernment and ultimately towards God's eternal truth. Thanks for watching this episode of Reformed Perspective. Make sure to subscribe and share this video with family and friends....

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Internet

The challenge of keeping technology in its proper place

I grew up in a home without a TV. But we did have a Commodore 64, a primitive computer (pre-Windows) that we used almost exclusively for games like Test Drive, Pac Man, and Ghost Busters. My smarter and older brothers were quick to figure out that if we added an antenna, the computer monitor could also be used as a TV. Before long, we were watching Hockey Night in Canada on Saturday evenings. And then we were also hooked on some of the shows that came right after the hockey game, like Dr. Quinn, Medicine Woman. We never watched all that much TV but somehow, without any big decisions being made by my parents, the home without a TV had become a home with a TV. Similarly, I have been intentional about not getting onto social media. I have never signed up for a personal Facebook, Twitter, or Instagram account. But in the past 24 hours I have used Marketplace (a product of Facebook) to search for used bricks, Etsy to purchase plans to build a greenhouse, YouTube to figure out why our toilet isn’t working properly, Church Social to prepare for a care group gathering this weekend, and Spotify to listen to music while driving.  And that doesn’t include the swath of online tools I use for work daily, like Google Suite, Slack, and Zoom. So, in spite of the line I drew to not get onto social media, by using all of these digital tools I’ve somehow signed up anyways. A paradigm shift How do we move forward in a world where screens and social media use is hardly an option, especially when they can also be so toxic? Similarly, what are we to think of new technologies like Artificial Intelligence (AI), which creep into our lives, whether we are aware of it or not? In preparation for this issue of the magazine, which dives into how technology is being used in Reformed schools as well as understanding AI, I went to the most prolific reader I know, RP’s Editor Jon Dykstra, asking him what is the best book I can read on the subject. He pointed me to The Tech-Wise Family, by Andy Crouch. I wasn’t disappointed. Crouch brought practical and biblical clarity to these questions and more. But his book did more than that. It gave me a paradigm shift for how I was looking at the whole topic of technology in our lives. Allowable may not be helpful (1 Cor. 6:12) If we focus simply on whether something should be allowed, we often miss the point. It may have been possible to keep TV’s out the home before, but it is much more difficult to not allow screens today. Many Reformed churches which once discouraged TV’s now welcome screens in church and at home as gifts from the Lord. Andy Crouch offers a more helpful approach – putting technology in its proper place so that the things that should be our priorities, like family, friends, and faith, remain priorities. In a broken and depraved world, we so easily go from owning possessions like a phone, tablet, or gaming console, to being possessed by them. For example, sociologist Jean Twenge has shown that teen mental health has plunged since 2012, the year that a majority of Americans owned smartphones. And many senior readers, if they are honest, will acknowledge that their screen use has long crossed into the territory of becoming an addiction What does helpful look like? Putting technology in is proper place requires discernment, something that is more difficult than rules. According to Crouch, technology is in its proper place when: It helps us bond with the real people we have been given to love. It starts great conversations. It helps us take care of the fragile bodies that we inhabit. It helps us acquire skill and mastery of domains that are the glory of human culture (sports, music, the arts, cooking, writing, accounting, etc.). It helps us cultivate awe for the created world we are part of and responsible for stewarding. We use it with intention and care. On the last point, he adds: “If there’s one thing I’ve discovered about technology, it’s that it doesn’t stay in its proper place on its own; much like my children’s toys and stuffed creatures and minor treasures, it finds its way underfoot all over the house and all over our lives.” Take a moment to reflect on the technology use in your home and life. How does it align with the criteria above? Let’s also do this reflecting humbly, recognizing that the ultimate judge is not ourselves (we are very quick to justify what we like) but our God, who calls us to be faithful stewards of our time and gives us a high calling as a prophet, priest, and king (Lord’s Day 12, Heidelberg Catechism). Tech-Wise changed my thinking If you or your family struggles with managing technology, I highly recommend you pick up a copy of Crouch’s book, as he shares practical advice about how to prioritize character, shape our spaces with intentionality, structure our time, and apply all of this in the details of life, from our commutes in our vehicles to how we sleep. This was a paradigm shift for how I was looking at things like social media, including whether media organizations like RP should utilize platforms like Instagram when these mediums cause so many problems for their users. It has made me realize that I was being naïve, and even hypocritical, if I thought we were even able to “flick the switch” on social media. After all, a good case could be made that even apart from our Instagram and Facebook pages, RP’s online presence (complete with a popular app, videos, website, podcasts, and newsletter) could also qualify as social media. But it has also served to strengthen my appreciation for our board’s decision to prioritize this print magazine and our Real Talk podcast, over social media and video. Unplugged is different Since most members of the Canadian NAPARC churches also receive the magazine, we are able to bond, and sharpen each other, about what we find in these pages. For example, my church’s Young Peoples Society picks an article from it at each meeting for their discussions (checking off the first two criteria from Crouch already). This simply isn’t possible if each church member is plugged into their own source of information, oblivious to what others are reading or watching. A print magazine in particular engages not just our hearts and minds, but also our bodies (we have to pick it up, hold it, gaze at it, flip the pages). Our heart rate slows as we settle into a comfortable position and slowly work through the issue. RP’s team has also been intentional about trying to make the reading experience delightful, with nicely designed pages, space for large pictures, a captivating kids’ section and new sections like the artist profile. Our senses and hearts need to be fed along with our minds. Our hope is that this magazine, and to varying degrees all of RP’s resources, will strengthen your relationships with your brothers and sisters in Christ, will be used to start great conversations, will help you take care of your bodies and souls, and will develop awe for God’s creation. But reading this is a small part of your life. So do take more than a moment to consider how the other sources of technology in your home and life measure up to Crouch’s criteria. If you have someone else around you, consider reading Crouch’s criteria about whether technology is in its proper place and ask them for their thoughts, perhaps even about how you are managing technology. And if your device happens to ping while you are enjoying a conversation with them, ignore it!...

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Demystifying ChatGPT

Lots of potential, but the output is only as valuable as the input ***** About a year ago, the research firm OpenAI made a version of its text-generation tools available for free use from its website. The chatbot, called ChatGPT, accepts a prompt from the user, such as a question or a request for a piece of writing, and responds with a seemingly original composition. If you have experimented with this tool, you may be impressed with its ability to produce natural-sounding English paragraphs – or perhaps you find it eerie and wonder what changes tools like this will bring. How large language models work To demystify what language tools like ChatGPT are doing, here’s a game you can try at home. To play, you’ll need to select a book and pick a letter of the alphabet. I’ll play along while I write. A) One letter I have a copy of Pilgrim’s Progress handy, and I choose the letter m. Open your book at random and find the first word on that page that contains your letter. For me, the word is mind. In the word that you found, what letter occurs immediately after the letter you were looking for, just as i comes next in mind ? That letter is your new letter. Now flip to a new page and repeat. The first i that I see is in the word it, so that means t is my next letter. Do it again. On the next page that I turn to I see t in the word delectable, so a is my next letter. So far my letters have been m-i-t-a. On my next turn, I find a in about and take the letter b. I then find b in Beelzebub and take the letter e. Finally, I find e in the word be, and since it’s followed by a space rather than another letter, this ends the game. Looking back, the letters of the game make the word mitabe. That’s not a real word, of course, but it’s not completely random either. The letter-level statistics of the English language led this process to make something that looks more English-like than we are likely to have gotten by grabbing six tiles out of a bag of Bananagrams. B) Two letters This game becomes more interesting if we level it up. Instead of looking for the first occurrence of our most recent letter, what if we searched for the first time our last two letters occur together? If my last two letters were be, then I would need to a look for a word like become and take c as my next letter. The effect is that we are using a larger context as we string out our sequence of letters. This version of the game is tedious to do by hand, but we can automate it using a computer. Drawing from the text of Pilgrim’s Progress and using two letters of context, an algorithm replicating this game generates the text: SETTERE HEY IST ING TO WAS NOR HOUT SAY SUPOSTIANY If we sift through the gibberish, we find five real English words – and the rest are at least pronounceable. C) Four letters If we try again, but this time with a context of four letters, we get: WOULD BUT THIS ONE COUNTRY AND SMOKE TO HAD KEPT Although this is nonsense, all the words are real, and shorter strings of words could make sense together. D) Nine letters Finally, if we level up the game to use nine characters of context, sentences begin to take shape: SO CHRISTIAN AND HOPEFUL I PERCEIVE IS AGAINST A WALL Grammar aside, this is remarkably close to real English. When it gets bigger still To get a layman’s understanding of how technology like ChatGPT works, imagine a great leveling-up of this game. Instead of being played on one laptop, it is run on giant server farms of leading tech companies. Instead of using Pilgrim’s Progress as a source text, it is trained on humankind’s entire digitized corpus. Instead of using a few letters of context, it uses a sophisticated model of human language. And instead of using a starting letter, the process is induced by a question or request from a user. When you enter a prompt into ChatGPT, you are really asking a statistical question: Based on information gathered from innumerable digital texts, what is the most likely response to this prompt? I tried giving ChatGPT the prompt: “Versify the first question and answer of the Heidelberg Catechism into common meter so that it could be sung by a congregation.” It responded with: In whom is all my trust and joy, My comfort and salvation? In Jesus Christ, the sinless One, The source of my redemption. My only comfort here on Earth, My only hope in heaven, Is that I am not my own, but His, For all my sins are forgiven. The meter is forced, but one has to admit that many would-be hymn writers have done worse. Benefits and risks of text-generators ChatGPT and similar tools that generate text or images are one example of advances in technology that use algorithms built from data rather than being human-handcrafted. You probably have used some of them: data-generated algorithms can identify faces in photographs, control autonomous vehicles, make medical diagnoses, and detect fraudulent transactions. One effect of this trend is that the technologies become more difficult to understand, even for experts, since the tools are often shaped by deep patterns in the training data that are beyond human perception. They exude something of a magical quality, especially when they are presented with evocative terms like artificial intelligence. Yet it is important for Christians not to attribute anything magical to unfamiliar technologies. Even without precise expertise in trending technology, we still can develop an informed awareness of the benefits and risks. 1) Output only as good as the input For one, technology generated from data is only as good as the data it is generated from. A tool like ChatGPT reflects the attributes of the texts that it is trained on. I gave ChatGPT the prompt, “Explain how the Auburn Affirmation affected the career of J. Gresham Machen” . It responded with a page and a half of text that got the basic facts right and read like an answer on an essay test. But what stood out to me was the uniformly positive terms it used when referring to Machen. He was a “staunch defender of conservative, orthodox Christianity,” to which he had “unwavering commitment,” making a “courageous stand against the Auburn Affirmation” and founding the OPC, “where he could continue to champion conservative Reformed theology.” No doubt readers will be sympathetic to this portrayal. But it is worth asking why ChatGPT would give Machen heroic verbs and adjectives while describing the proponents of the Auburn Affirmation in dry, factual terms. My speculation is that people interested enough in Machen to write about him have tended to be his admirers, and so ChatGPT is imitating the dominant sentiment in material about Machen. But does this pass the shoe-on-the-other-foot test? What would ChatGPT produce if we gave it a prompt for which most of its source material was written by enemies of the gospel? 2) Truth isn’t a particular priority Furthermore, the fact that these tools produce the most probable response to a prompt, based on the data they are trained on, means that truth itself is not a particular priority. I once asked ChatGPT who was the most famous person to play against the eighteenth-century chess-playing automaton known as the Turk (actually an elaborate hoax). The response mentioned Napoleon Bonaparte and Benjamin Franklin – each of whom did face off against the Turk at one point – but it went on to claim that “one of the most famous opponents of the Turk was the Austrian composer Wolfgang Amadeus Mozart,” describing their chess match in dramatic detail. This appears to have been synthesized whole cloth – I can’t trace down any verification that Mozart ever encountered the Turk. One of my colleagues at Wheaton College, where I teach, described how he caught a student passing off a ChatGPT-generated term paper as his own work. The paper was more-or-less B+ quality, and its bibliography had respectable-looking citations. As it turned out, though, ChatGPT had made the citations up: the claimed authors were real scholars and the journals were real, but the articles themselves didn’t exist. This is what we can expect when the most probable response is not the most truthful response. 3) Temptation to students This serves to highlight the most obvious risk induced by ChatGPT and similar tools: it provides a new and perfectly convenient way to plagiarize. A student – or a professional writer, for that matter – can whip out a paper in seconds by giving a prompt to a free online tool. At present, teachers can use services that detect AI-origin of text (itself an application of data-driven algorithms), but we can expect that successive generations of text-producing tools will prove to be better at eluding detection. One can imagine an arms race ensuing between text generators and generated-text detectors, with teachers never being able to trust their students again. And what of the rights of the original authors whose work is used to train these tools? 4) Do away with drudgery On the other hand, it is all too easy to bemoan the potential harms in a new technology and to overlook how it can be used for good. Tools like ChatGPT can be used not only as a cheat for writing, but also as writing aides: You can feed it a paragraph you have written and ask it to polish it up – make it more formal, or less formal, or more succinct, or with a more varied vocabulary. It can act, in a way, as a smart thesaurus. Another colleague of mine told of a student who defended the use of ChatGPT in writing a paper as a natural progression from tools that are already accepted: If we use spellcheck to eliminate spelling errors and Grammarly to fix syntax, then isn’t it only wise to use the latest tools to improve our rhetoric as well? One may quibble with this student’s logic, but technological changes throughout history have automated menial tasks, allowing humans to focus on things that are more meaningful. After all, some writing tasks are so much drudgery. You do not want your pastor using ChatGPT to write a sermon, but perhaps you wouldn’t begrudge a businessperson using an automated writing tool that can turn sales data into a quarterly report. A Christian response Text-generation tools are part of a suite of data-derived technologies that have gotten much media attention and that seem to have the power to change society as much as the internet and smartphones have done, if not more. How should we live in light of advancements in science and technology? There are many ways Christians should not respond: we shouldn’t idolize technology or make a false gospel out of it – we should not share the world’s fascination for the next new thing or hope for scientific deliverance from life’s problems. But neither should we approach it with fear or regard it with superstition. I also would argue that it’s irresponsible to ignore it. First, to any extent that we use tools like ChatGPT, we should see to it that we work with complete integrity. This is in the spirit of Paul’s exhortation to Timothy that in his ministry of the Word he should be “a worker who has no need to be ashamed” (2 Tim. 2:15) – whatever our calling, our work should be worthy of approval. Students at any level of schooling should note their school’s and teachers’ policy on writing assistants and follow them scrupulously. The Christian school that my children attend has ruled that no use of ChatGPT is appropriate for any of their schoolwork, and, with admirable consistency, they have banned the use of Grammarly as well. Some of my colleagues have experimented with allowing limited use of ChatGPT as a writing aide in college courses, but with clearly-defined boundaries, including that students must cite to what extent ChatGPT was used. For any professional or personal use of these tools as writing aides, we should ask ourselves whether we are presenting our work honestly. Second, we should exercise a healthy skepticism toward material generated by tools like this. One use of ChatGPT is as a replacement for a search engine when looking up information. You can Google “how to keep wasps out of my hummingbird feeder” and receive a list of websites, each website giving advice about bird feeder maintenance; alternately, you can ask the same question to ChatGPT and receive a single, succinct summary of tips that it has synthesized from various sources. There is a pernicious draw to attributing authority to information delivered to us by computers. We should remember, though, that ChatGPT’s answers are only as good as the fallible human-produced text it is trained on. Moreover, for the sake of loving our neighbors, we should bear in mind that tools trained on data will reflect, if not amplify, the biases and prejudices of its input. Finally, if we use algorithms to manipulate text, we must treat the holy things of God as holy. In the experiment at the beginning of this article, I sampled letters from the text of Pilgrim’s Progress. When I do a similar experiment in one of the courses I teach, some students are curious what would happen if we sample from a book of the Bible. But I believe that is not a respectful use of God’s Word. Earlier I showed the result of asking ChatGPT to versify part of the Heidelberg Catechism, but I certainly do not advocate using AI-generated texts in congregational singing. One feature of ChatGPT is that it can imitate the style of an author or genre. You could ask ChatGPT to write a story in the style of the Bible, but don’t – that would be blasphemous. I find the Westminster Larger Catechism’s words about the sixth commandment – that it requires “a sober use of meat, drink, physick, sleep, labour, and recreations” – to be applicable to many other areas. Let’s pray for wisdom to discern the sober use of humanity’s tools in every age. The author is a member of Bethel Presbyterian in Wheaton, Illinois, and professor of computer science at Wheaton College. This is reprinted with permission of the OPC denomination magazine New Horizons (OPC.org/nh.html) where it first appeared in their January 2024 issue....

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Articles, Internet, Pornography

Fund a film about fighting sexual temptation

"Into the Light" will equip God’s people to fight the pull of pornography This is an overview of an episode of Lucas Holvlüwer and Tyler Vanderwoudes’ Real Talk podcast. Real Talk is a podcast of Reformed Perspective featuring great conversations on everything from propaganda to mental health, and if you haven't checked it out already, you really should. And you really can, at www.RealTalkPodcast.ca. ***** On this, their 50th episode, Real Talk’s Lucas and Tyler invited filmmakers Jake Valk and John-Michael Bout to talk about pornography, its devastating effects on Christians, and how the Lord’s people can fight against this terrible pervasive sin. Bout began by describing in a very real and personal way his own decade-long struggle with pornography – the feelings of guilt at what he knew was sinful, difficulties with anger brought on by his own hypocrisy, and his gradual drift away from the Lord with a conscience made dull over time. Bout described how grateful he is that God led other Christians on his path who had turned away from porn by the Lord’s grace, and dedicated themselves to helping others with this pervasive, insidious sin. A providential conversation So what made the two of them think about creating a documentary? Jake Valk shared a story of having coffee with Christian author Tim Challies, whose book Sexual Detox was of great help. Not (yet) knowing that Valk was a filmmaker, Challies wondered if books were the best means to address the problem of pornography: wouldn’t video be a better medium to reach those caught up in that cycle? This suggestion fanned a spark into a flame: why not make a documentary that would inspire people to take the steps to get out of the grip of pornography? And that is just what Valk and Bout did. Their new film, to be called Into the Light introduces six speakers with expertise in Christian responses to porn, not just in understanding that porn is sinful and wrong, but with real and practical suggestions for how to stop sinful habits, from the perspective of both those struggling with the sin, and those trying to help “the struggler.” Valk explained: “(One of our speakers) is Deepak Reju; he wrote the book Rescue Plan. He and Jonathan Holmes wrote a pair of books that are really good. One of the things he talks about is the philosophy of locking down a phone: how to cut off all access, and he walks you through that process from the vantage point of someone who is struggling with porn, but also if you’re helping someone who is struggling, and understand how they would be tempted to get out of the full lockdown of a phone, and so you can be extra alert to make sure that you really are shutting down a device for all it’s worth.  So you can kind of take everything that our speakers talk about in the film from two different angles – the struggler, and the (one helping the struggler).” Valk and Bout want the film to be made available for no cost to churches, organizations, and individuals, to be a resource to as many people as possible. To make this work, they’ve been fundraising through a Christian crowdfunding site with a target of $85,000. You can find out how to donate at their page GiveSendGo.com/IntoTheLight, and you can watch the trailer below. It’s not about stopping the bad, but embracing the One Who is Good Bout emphasized that freeing people from porn is not the end goal: the real goal is to help people find Jesus Christ, and to have Him be the foundation of their new life. “There are other methods to get free from pornography that don’t involve God – there are many secular programs… but if you get free of porn and still lose your soul, what’s the point?” Valk stated emphatically that a documentary can never take the place of a program like Life Renewal, with accountability, personal connections, and a thorough teaching program. “Life Renewal is way better than what we can make. 100 percent! Life Renewal is so thorough; they really walk through the process and do it over a year. That’s way better than this!” But there’s also a place for a film like Into the Light to help get conversations started, and to push a struggling sinner to seek help through a program like Life Renewal and other Christian resources. “If you find this film, and you’re uncovering sin, and you’re bringing it into the light, and you’re really building your relationship with God, and you want to go to something like Life Renewal which will take you way, way deeper, please do! They do a phenomenal job.” First, stop the bleeding So what else is in the film? Bout summarized a section that deals with “triage” “Deepak Reju gets into the radical practical measures of cutting off access (to porn)… if you walked into a hospital with an open wound, you’re not going to be getting asked ‘oh, so what are your symptoms, what are some things you need?’ The first thing they do is they take you in and stitch up the gaping bleeding wound so that they can have the healing take place, and to use that analogy, when you’re dealing with pornography it’s not legalism to say we have to start by cutting off access… cutting off total access.” Valk remembered asking one of the speakers, Heath Lambert, when it was OK to introduce the internet or social media back into someone’s life. “Heath gave a really thoughtful response to that, a large part of it being that you’re not necessarily the best person to make that choice, so having good community in your life saying, hey brother, you know it’s been two months since you last fell into pornography, you’re displaying good devotional habits, you’re really walking with the Lord, I can see that in your life. If you enjoy Instagram, I think it’s reasonable you can have it back, let’s see how that goes… So other people in your life can give you an opportunity to have a better perspective.” Bout followed up on his own story: “There are a lot of things that I cut out, and there’s (just) a couple of things I’ve reintroduced back. I never had to go as radical as going to a flip phone – actually, that may have been a good thing to do; I really respect people who do that. So for myself, I’ve actually kept most of the (guards) that I put in place, and just because I know I would so much rather live with the inconvenience than deal with the temptation or the potential relapse.” What about relapse? Speaker Ellen Mary Dykas is highlighted in one of the chapters in the film called “Endurance,” dealing with the reality of sinners struggling with a relapse, or a step backwards. Bout stated that it is very rare that one is able to “change instantly, although that is not beyond the Lord’s power. Your inadequacies, your failures do not mean that God is not able or willing to change you.” Valk summarized some of what Dykas taught: “Your identity is not your track record. You are not your success last week, your success yesterday, the pattern of sin… even if you do really well, that’s still not your identity. Your identity has to be as a Christian, as a loved, cherished child of God, because that’s where you find your root in fighting in the first place.” The last section of the film is presented by Garrett Kell, and reminds viewers of the hope that we have in Jesus’ saving work. Valk summarized: No matter what our sinful tendencies are today, “one day all of this sin, that darkness, like what you did last night, all that’s going to be gone if you’re a Christian… God’s going to do away with this sin nature that we have, and that’s going to be incredible, and then there’s going to be (forever) of being porn free… I won’t have to shed another tear, an angry, frustrated tear (at my sins)… There is hope beyond this (life) where there are no tears anymore!” You can download this and other episodes of “Real Talk” at www.RealTalkPodcast.ca, on your favorite podcast app, or through the ReformedPerspective.ca home page. You can also watch the YouTube version of the 50th episode below. For more information on “Into the Light,” go to IntoTheLightDocumentary.com.  ...

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Internet

We can't save the world, and that's OK

What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? ***** We are weary. Gloom and malaise are the shadows of the moment, inescapable beneath the blazing ball of stressors that blinds our eyes to what is true and hinders our feeble attempts at faithful living. Why? Why do weariness and anxiety trail us wherever we walk or however fast we try to run? There are, of course, any number of reasons that an individual person may feel weary or sad or anxious. But there is reason I believe that our collective sense of dread is at least partially self-inflicted. We are weary because in an attempt to image our Savior we may actually be trying to be him. The paralysis of information Our parasitic relationship with the social Internet leads us to see a literal world of burdens and deceives us into believing we must bear them all. This isn’t a new phenomenon: in Amusing Ourselves to Death, Neil Postman traced it all the way back to the advent of the telegraph: "The news elicits from you a variety of opinions about which you can do nothing except for offer them as more news, about which you can do nothing. "Prior to the age of telegraphy, the information-action ratio was sufficiently close so that most people had a sense of being able to control some of the contingencies in their lives. What people knew had some action-value." We feel burdened by the events of the world because we consume information in such a way that we could never meaningfully act on the information we consume. This isn’t just a practical problem or a mental health problem. This is a spiritual problem. Bearing burdens or being gods? In Galatians 6:2 Paul tells us to: “Bear one another’s burdens, and so fulfill the law of Christ.” To live as a faithful follower of Christ in our own daily lives is difficult in its own right. But to bear others’ burdens, like those of our family, friends, or church family, is what we are called to do in this verse. Bearing one another’s burdens is important! It is one of the ways we most clearly image Christ to the world. But I think it is fair to say Paul is not calling us to bear the burdens of the world, a destructive calling to which many of us believe we have been called simply because of our ever-increasing awareness of world events. How can we possibly faithfully follow Jesus while also attempting to bear the countless burdens highlighted by our Twitter feeds? We can’t. And we should stop trying. This is not to say we shouldn’t care for and pray for the global church or the state of humanity in general. Of course we should approach our God on behalf of others who may be suffering any variety of plight around the world. My call is not a call to global ignorance but local faithfulness. One of my concerns is that our rightful concern for the vast brokenness and injustice around the world distracts us from faithfulness in our neighborhoods and churches. Beyond that, though, the constant gnawing we feel as we scroll through pictures of poverty and clips of corruption on our thousand-dollar smartphones may be a God-given conviction toward justice and righteousness … but it also may not be. What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? The social Internet becomes a virtual tree of knowledge of good and evil – it opens our eyes to the harsh realities of a world fractured by sin and fools us into bearing the burden of the world’s brokenness. Our convictional awareness of the world’s problems may actually be a modern manifestation of our most ancient transgression: our desire to be gods rather than trust God. Wearying ourselves with public injustices in front of a watching world is more appealing than quietly advocating for justice in our communities because it makes us feel like gods, and gods receive praise. Good friends and neighbors usually don’t. To bear the burdens of others is to fulfill the law of Christ and to image Christ to the world. To want to save the world is to attempt to be Christ and reap the praise he alone is due.  The measure of the world Reflecting on the cultural power of the nightly news broadcast in 1985, Postman wrote: “It has not yet been demonstrated whether a culture can survive if it takes the measure of the world in twenty-two minutes.” Indeed, one may say that it has not yet been demonstrated whether a culture can survive if it takes the measure of the world in a brief scroll of Twitter, but the forecast is, well, a bit gloomy. Perhaps we, and our communities of faith or proximity, would be better served if we attempt to bear the burdens of our neighbors rather than feeling as though we have to bear the burdens of the world. Everyone’s problems are not all of our problems. Yes, we are called to bear one another’s burdens, but not everyone’s burdens. Christ alone can bear the burdens of the world. Our feeble attempts to do this are the roots of our gloom and malaise. Being a Savior is exhausting and it’s not who we were made to be. This originally appeared in Chris Martin’s "Terms of Service" newsletter and is reprinted here with permission. “Terms of Service” looks at the social internet from a Christian perspective, and you can sign up at www.termsofservice.social. His book, also called “Terms of Service,” is available at online retailers....

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Internet

A valley of conquerors

God’s work in one Reformed community to set prisoners free from their bondage to sexual sin ***** The fire crackled in a massive stone fireplace behind us as we talked and sipped coffee. The handcrafted log home that surrounded us was almost finished, after seven years of construction. It was sitting at about 4,000 feet elevation, built on the side of Hudson Bay Mountain, in northwest British Columbia. I was meeting with the home’s builder, Bill DeVries, to learn about how God has brought hope to many men and women in the Bulkley Valley whose lives have been impacted by pornography and other forms of sexual bondage. While DeVries was building this stunning home for his clients, God has been working through him and others in this community to rebuild lives. Unlike the mansion on the mountainside, this work is being used by God to result in something much more valuable – transformed hearts, revitalized families, and captives set free. When it comes to the hold that Satan has on many in the world through pornography, this story is an exception, not the norm. But just as a spark has been fanned into a flame in one community, the hope is that it sets a fire across this land. For “nothing is impossible with God” (Luke 1:37). Stepping up with trepidation Reflecting on what started it all, DeVries was upfront with his own story. “I saw the lingering effects of porn use when I was young. The effect is still here. Seeing the impact it had on my own family, I wanted to find a way to break this.” He can see now how the LORD had been preparing himself and a number of other men in the local church community to bring leadership to this problem already back in the winter of 2017. A friend had shared with DeVries how he took part in a DVD program called the Conquer Series at a local church and was interested in sharing it with others, including the Reformed church community. God stirred the hearts of DeVries and a few other men to step out of their comfort zone and bring this program to the local churches, in particular the Canadian Reformed and United Reformed churches. DeVries explained how the program goes to the root of the issue, while always doing so in the context of grace through Christ. “It helps men to understand how a sin problem becomes a brain problem, and why it is so difficult to break free. It leads us to apply Scripture to get away from our shame identity, helping us to see grace, and our identity in Christ. It takes men into a daily, deep immersion in the Word.” The title lends itself from Romans 8:37: “In Christ we are more than conquerors.” “I went into it with a lot of trepidation,” DeVries recalled. He knew that dealing with pornography was not something to be done lightly and could impact marriages and lives in a big way. “We put out a bulletin notice. It was straightforward, describing how 60-70 percent of men struggle with pornography.” Through the work of the Holy Spirit, the ads struck a chord. 180 men lead the charge The first session was held in March of 2018, and 47 men courageously answered the call and showed up. DeVries and the other organizers were ready, with ten men prepared to lead small groups. They shared their own stories of their struggle with sexual sin, setting an example for vulnerability and creating a spirit of trust. The Conquer Series is much more than a 10-part DVD series. “It’s demanding. You get a half hour of work every day, and then three phone calls to different guys in their group every week.” But not only did those men carry on through the program, it has been run again in the Bulkley Valley many times since then, and to a variety of groups including teens and women. Shortly after the first time it was run, a group of 11 dads introduced the series to their sons in Grade 11 and 12. “The guys that led, led by being open about their own struggles. That opened the door for others to do the same.” It takes courage to be vulnerable with other men. It takes even more courage to talk about this with their sons. But DeVries shared that he had already come to a place of surrender. “I had nothing left for me to defend so it wasn’t that hard for me to speak into it.” The impact was immediate and others noticed. That September, another 49 men signed up to do the series. Since 2018 it has been run at least four times, though the group has become smaller each time since so many had already gone through it. In total it has reached about 180 men in the area, a couple dozen of whom have done it twice. It didn’t take long for local women and youth to follow the men’s lead. The organization behind the Conquer Series has also produced a number of other programs that have been run locally. Experiencing victory With so many men, women, and children having gone through these programs, the impact on the entire community has been both quiet and profound. Pastor James Slaa was the minister of the Smithers Canadian Reformed Church while the Conquer Series was run locally. Not only did he intentionally incorporate the issue in his preaching, he also took part in the series himself, something that requires an extra degree of vulnerability for a pastor. The fruit was evident quickly. “The exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days” he shared. “Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father.” Pastor Slaa could see the impact it was having on the entire church community. “I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily” he shared. “In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly.” I also reached out to a young father who was one of the first to go through the program. He asked to remain confidential but shared with me that “The Lord used it in an instrumental way to change the direction of my family and my career.” He has been exposed to other means to deal with the issue since, but none as effective. “It is the Lord who does the work, but good tools help” he added. “This is a good tool.” Devries understands the connection between tackling pornography and our spiritual health generally. “The impact has been really big. One of the biggest things is teaching us to be intentional. If you are intentional, you are in a way better position to not lose faith. Guys are testifying to how it has changed how they walk with the LORD and with their family.” He proceeded to share a couple of examples. “One of the guys asked what have I been up to. I told him about taking part in Conquers and my story. He looked at me and was just about bawling. ‘You struggle with that? I do too. This gives me hope.’ And then I saw him walk into serious victory in the battle.” “A young guy, from Grade 11 or 12, did the Conquer Series and then when it was done he came to me and said ‘Thanks man. This has given me hope when I thought I would never escape.’ He has gone on and been leading other groups since.” “A guy five years older than me did it and testified ‘It is the first time in my life that I have hope that I can gain the victory from this.’” DeVries shared that an indirect result is that there is more communication between husbands and wives. “If people are hiding something, the sexual relationship is affected, which affects a lot of life.” “There is more openness among women and they are more vulnerable with each other. That is something with my parent’s generation that was far more difficult. Most women have two or three people that they can be open with. That is probably a spin-off from the men taking the lead.” This also made DeVries think of the text found in Judges 5:2: “When the princes in Israel take the lead, when the people willingly offer themselves – praise the LORD!" DeVries believes that the program may even have indirectly resulted in the steady, deliberate, and firm leadership of the local churches through Covid. “People were charitable with each other. Relationships were maintained in a very difficult time. There was a willingness to listen and be vulnerable with others.” Amidst all of the reports of success, it was also evident that there is one demographic that DeVries remains particularly concerned about – older men. “There is a generation that seems to have given up.” He later explained, “it is a bit harder to break through to the older ones who think they have a lot more to lose if they come clean on this stuff.” One challenge with leading change, especially with problems that run deep, is maintaining a good trajectory and not falling back into old routines and sin. I asked if those who have gone through the program have been able to continue to walk in freedom. DeVries affirmed that has been the case, but that it requires intentionality. That is why many who have gone through it went on to lead other groups. They have also maintained accountability phone calls.  Humility needed I also asked DeVries whether there is anything unique about the Reformed community that there was such interest in these programs. “From what I understand now, it is that we don’t know how to deal with trauma. If we look through our past seventy years, we see World War Two, a church split, immigration, settling into a new community, a new language, and a lot of hardship. A lot of trauma happened.” At the same time, families weren’t well prepared to deal with the brokenness. “Dad is busy just getting food on the table. Everyone is kind of living in a suppression. Amidst that, there is physical and sexual abuse. Moms and Grandmas are giving everything except themselves. I have noticed this as an elder through the years. A lot of people couldn’t open up during a home visit, especially the older generation.” Although the Conquer Series has blessed more than two million people worldwide, it isn’t known by most Reformed communities. But the impact it has had in the Bulkley Valley has caused others to hear of it and ask for more information. DeVries has fielded interest from Reformed Christians in Winnipeg, Edmonton, and the Fraser Valley. Some have testified to how there is a lot of resistance to doing something similar in the local Reformed churches in their area. I reached out to one Reformed Christian in a different part of Canada, who has devoted much effort in the past decade to seeing his church community address the same issue and asked to remain anonymous because of the negative experience he has had. Unlike DeVries, he was exasperated and deeply disappointed, especially by the church leadership. His assessment was blunt. “There are way too many people involved and they don’t want to deal with it.” “The problem is so big,” he shared, “that I don’t know a young man who isn’t involved.” But when he tried to bring leadership to the issue by bringing in speakers and resources, he was frustrated by the response from his church community. “ find everything that they don’t like” he shared. “80 percent of the time was spent on what we disagreed with.” Yet he continues to speak about the issue one-on-one because “I have seen the joy that transpires when people are set free.” It starts with starting There is indeed a longstanding suspicion from many in the Reformed community towards utilizing resources that don’t originate from within. There’s often good reason for these concerns, as we’re warned that many who profess to be Christian are actually wolves in sheep’s clothing (Matt. 7:15). So practicing discernment (1 John 4:1), and exercising caution is admirable. But paralysis is not. When faced with a pressing issue like pornography we can’t be so worried about making a misstep that we don’t take any steps at all. This would be akin to the servant in the Parable of the Talents (Matthew 25:14-30) who fearfully hid his talent, rather than risk misinvesting it. When asked what advice he has for others who may want to consider running the program, DeVries was quick to offer “Keep it simple and just do it.” Don’t make it too big. Don’t force people. Just start it and let the yeast do its work.” DeVries credits the success of the program to the fact that it jives with God’s Word, including the call to each of us in James 5:16 to “confess your sins to each other and pray for each other so that you may be healed….” Mark Penninga is the Executive Director of Reformed Perspective. You are invited to meet with Bill DeVries in October, via a new online forum, RP Conversations. Sign up, and find out more information here. Pastor James Slaa on the Conquer Series ***** "I remember the time when Conquer Series began. I heard that a group of men were getting together at an undisclosed location to deal with the matter of pornography. That was good news to me! I didn’t get too involved at that time, other than talk with organizers and get a broad understanding of the program. "The next year organizers wanted to run the program again, due to its success, and I was encouraged by one brother to attend, if only to provide support and encouragement. Having heard so many good things about it by now, I did. The program was running on Saturday evenings, from 7:00 to 10:00, which can be an important time for a pastor. It’s time to go over the sermons for the next day. Also, traditionally it was the evening to catch some Hockey Night in Canada. And finally, it’s a time to spend with family after a busy week. So, it took some sacrifice to commit. But since other men were committing to take the 10-week program every Saturday night, which was for them also usually a family night, and a time to relax, I felt I had no real excuse. Imagine my surprise when seeing over 60 men having registered! "I had some amazing first impressions. I remember the excitement in the air, which I eventually understood was really a large group of men who were expressing real hope. I also remember my initial reaction to the media presentation, which was professional and high quality. I recall the commitment of the program to be Biblical and Christian. I fondly remember how eventually nobody cared about keeping secret the undisclosed location and what was going on – there was such an excitement and joy over the next weeks that not only the men spoke openly about attending, but many wives were noting the substantial transformations of their husbands, and could not contain their exuberance! Besides, when people drive by a parking lot full of cars on a Saturday night, they naturally want to know what’s going on. "Personally, I received a lot of feedback from the attendees. They also commented on how much it meant to them that I too was attending and participating. I started to include material in the sermons and even preached on key Bible verses. This was very well received. Many strong bonds were forged amongst the men; I too built strong and lasting relationships on account of my attendance. We were a band of brothers, fighting the great evil and enemy of our time. "But I also knew that participating in the Conquer Series meant I too would be confronted by Scripture concerning my own life, thoughts, and actions. Conquer Series doesn’t merely address the sin and addiction of pornography but goes deeper into how the mind works and the brain functions. I greatly benefitted in weeding out a lot of junk in my own life. I grew in personal Bible devotions. I sought accountability in my life and on my devices. I remember how sitting in my small group for the first time that I was resisting opening up, but that over time, witnessing my fellow brothers confessing their sins, and seeing the Holy Spirit working, I too eventually opened up and expressed my own struggles, anger, frustrations, and stresses in my life. There was real joy and liberation in doing that and finding forgiveness in Jesus Christ. "At week six the idea is that there is full disclosure to your small group, and for me to know that was coming in my small group seemed inconceivable, but it is amazing how by the time you get to that week, you are led by the Holy Spirit and prepared to be open and honest, confessing your sins to one another, seeking prayers from each other, and experiencing freedom and liberation from the power of sin, and knowing assuredly the forgiveness of sins. Knowing as well that there will be falls and relapses, still, the exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days. Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father. "I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily. In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly. "I knew there were some concerns about whether this program is Biblically sound. Personally, I found nothing significant that was an attack on the Reformed faith and thus of the evil one. Satan was being slammed down, and that was evidence enough to me that this is a Biblical and Christian program that advanced truth and freedom. I look back with fondness on that special time with my brothers in the Lord and how through God’s grace and power we experienced real victory, a taste of what is to come!"...

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Internet

Is our curiosity controlling us, or are we controlling it?

Curiosity can be downright lethal... and not only to cats. In our Internet age, curiosity can quickly take us where we must not go. But curiosity can also be a force for good. This investigative itch can drive us to discover more about God, digging deep into His Word, or heading out into His creation, magnifying glass in hand, to see all there is to see. In Curious: the Desire to Know and Why your Future Depends on It Ian Leslie makes a useful division between two main sorts of curiosity – epistemic and diversive. There isn’t simply “good” versus “bad” curiosity but more a matter of “focused” versus “unfocused," though as you might guess, the focussed sort is generally the more helpful sort. Diversive curiosity “Diversive curiosity” is, as Leslie puts it, an “attraction to everything novel” and it “manifests itself as a restless desire for the new and the next.” Leslie explains: The modern world seems designed to stimulate our diversive curiosity. Every tweet, headline, ad, blog post, and app at once promises and denies a satisfaction for which we are ever more impatient. This quest for the “new and next” isn’t necessarily bad – this is why new questions get asked, new interests are discovered, and new people are met. But Leslie argues that while “unfettered curiosity is wonderful; unchanneled curiosity is not.” What problem is there with unchanneled curiosity? It doesn’t fix itself on anything. It lacks purpose or discipline – diversive curiosity might start off well-intentioned, but if it has nothing to focus on then a search for “Calvin’s thoughts on art” can quickly turn into hours spent on “The art of Calvin and Hobbes.” Leslie recounts a question that was posted to Reddit: “If someone from the 1950s suddenly appeared today, what would be the most difficult thing to explain to them about today?” The favorite answer was: “I possess a device in my pocket that is capable of accessing the entirety of information known to man. I use it to look at pictures of cats and get into arguments with strangers.” We have access to an inexhaustible source of knowledge, right in our back pocket. Want to study Economics, or read Calvin's Institutes, or learn how to change the oil on your Toyota sequoia and it's all just a few key taps away. And when it comes to collaborations, we can call on people in the next town, the next state, or the next continent! But so long as we let our curiosity run free – flitting from one tweet, one game, one photo, one video to another – then this incredible potential will be unrealized. Channeled curiosity Here is where the second sort of curiosity comes in. “Epistemic curiosity” is curiosity with a purpose. Leslie describes this as a “deeper, more disciplined, and effortful type of curiosity.” This sort of curiosity pushes us after reading an intriguing blog post headline to go seek books on the same subject. It’s sustained curiosity. It’s directed curiosity. It’s the sort of curiosity that drives a boy to collect beetles and butterflies, and then when he wants to know more he heads to the library for books. It’s this sort of curiosity that has a girl trying out crayons and pens and pencils and paints to figure out how best she can draw a horse. To get good she’s going to need to sustain this appetite for paper and pen, but more importantly, she’ll need to steer clear of the constant stream of YouTube cat videos and other curiosities that are competing for her attention. Godly curiosity is fettered While Ian Leslie values unfettered curiosity, God expects our curiosity to be not only channeled but fettered too. There is every reason for Christians to be curious – God is infinite, and He’s given us a near-infinite universe to explore. But there are corners of it that we should not investigate. Article 13 of the Belgic Confession warns that we should not: …inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend. Some of what God has done is too great for us to understand (election, for example) and when it comes to those matters we need to actively constrain our curiosity. We need to put on some fetters. There are also more earthy matters that we need to not investigate. We need to fetter our curiosity when it comes to: gossip – whether about people we know, or celebrities we don’t our rich neighbor's income sexuality – within marriage epistemic curiosity about sex can be a very good thing, but outside of, or before marriage, it can only cause trouble In other words, we shouldn’t be curious about matters beyond us, or matters that should be beneath us. Freeing us from distractions When it comes to diversive curiosity – the attraction to the new and next – there are no biblical texts telling us how many cat videos in a row are too many in a row. God hasn’t told us how many times we can check our Facebook newsfeed in an hour, or what time of night we need to turn off our phone. There are no stated limits as to how many tweets we can read, how many Instagram pictures we can view, how many blog posts we can click on, each day. So how can we know how much is too much? The Westminster Shorter Catechism gives us a clue when it explains that Man’s purpose here on earth is "to glorify God and enjoy Him forever." How does that help? Well, if we’re too busy to pray, too busy to read the Bible, too busy to be a part of the communion of saints, too busy to act as God’s hands and feet here on earth, too busy with all sorts of distractions to glorify God, and too busy enjoying these distractions to enjoy God, then wherever the line might be, we can be sure we’re way over it! So how can we free ourselves from these distractions? Part of it will involve putting down the smartphone, tucking away the tablet, and turning off the computer. We could consider: Putting tight limits on family members’ screen time each week, with more severe constraints for the very young (many doctors suggest children under 2 shouldn’t watch TV at all) and for out-of-control kids. Shutting down the Internet for the evening (which still allows kids to use their devices to read) or the afternoon, or only having it on for weekends or for homework. Going on a month-long technology fast to allow your family to get proper priorities back in place – this is an option that most children will hate (and many an adult) but the more passionate the resistance, the stronger the case for this intervention. While these practical suggestions will be helpful they also aren’t enough. We need to address this as the sin problem that it is. When we can’t control our curiosity, when it controls us, we’re enslaved. When our curiosity doesn’t direct us to God, but distracts us from Him, we’re committing idolatry, making YouTube videos and Instagram pics our first priority. Instead, we can seek ways to direct our curiosity in a God-honoring fashion. Our God is infinite, so there’s no shortage of wonders to explore, whether that’s God Himself, His Word, His world, the bodies He gave us, the family He placed us in, the talents He chose for us, the friends He provided, or the communion of saints He surrounded us with. There’s no shortage of wonders to wonder about. May God help us control our curiosity, so that in this too all we do can honor Him....

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Internet

3 reasons to praise God for social media

As a default, I tend to call attention to the problems that social media, and our relationship with it, has introduced into our lives. Social media has a grip on our hearts and minds in countless, ever-evolving ways, and it is important for us to keep up with that. So much of it is harming us in ways we don’t see. All of that being true, I think it is also important to also recognize the goodness of God and all that we do enjoy because of the social Internet. It really isn’t all bad! And we do well to be reminded of this. With all of that, here are three reasons I think we can praise God for social media:  1) We can see the work of God around the world Isn’t it amazing that social media has afforded us the opportunity to see the ways God is working around the world? In the days before the Internet, to learn of God’s work in Spain or South Korea or South Africa would have required a personal connection with someone in those parts of the world – perhaps our church sent a missionary abroad or a friend from college chose to serve the Lord in a different part of the world and we joined their mailing list. Today, we can see the amazing work of God around the world by browsing the Internet, joining email lists of missions organizations, or simply engaging with brothers and sisters in Christ on our preferred social media platforms. Sure, an ever-present opportunity to be aware of the work of God in the world can tempt us to be overly-concerned with matters that are out of our control, but what a grace of God to be able to see his hand move across the world in such miraculous ways simply by scrolling on the screens in our hands! God is always at work in every corner of the globe. He is eternally interested in revealing the fullness of his glory so that ever-increasing numbers of people can come into contact with his goodness and trust him as their God rather than themselves. The Internet, and social media in particular, have given us the ability to peek into how God is doing this all around the world in a way no one in history has had before. So cool. 2) We can connect with like-minded followers of Christ As I mentioned above, one of the ways we can learn of the ways God is working around the world is simply by connecting with brothers and sisters in Christ on social media. Of course, one of the saddest effects of the social Internet on Christians is that it enables our desire to meddle, gossip, and wield our virtual tongues in ways that do not honor the Lord. I am guilty of using social media to hurt others with my words, as are most of us, I’m sure. This is a real sin of which we ought to repent, too – hurtful online speech is no less real than in-person hurtful speech. But what an amazing grace of God it is when we use social media to connect with other believers not to debate theology or call into question their faith, but build one another up through encouragement, prayer, and fellowship! I am grateful to God for how social media has acted as a way to keep in touch with brothers and sisters across the world or from past periods of my life when we lived close to one another. And, at the same time, I am grateful for all the relationships the Lord has given me that have almost exclusively taken place through various social internet avenues. There are dozens of brothers and sisters in Christ I have interacted with on Twitter or Facebook or elsewhere that I will not meet until we dine together at the marriage supper of the Lamb. How amazing is that?! Praise God for such an opportunity. 3) We can study the beliefs and culture of all kinds of people. I don’t know about you, but I love learning. I read all kinds of books. I like reading books about U.S. presidents. I like reading books about business moguls like John D. Rockefeller (which I’m reading right now). I like reading books about social media. I like reading books about God’s work in our lives. On top of reading books about all kinds of subjects, I love accidentally falling down what are often called “Wikipedia Rabbit Holes” – maybe you’ve experienced this! You find yourself on one Wikipedia page, then another, then another, and before you know it you’ve wasted an hour! But that time is so often not wasted! Just the other day I was researching some famous criminal who came up in conversation, which then led me to a Wikipedia page about one of the highest security prisons in the world. It was so fascinating! I learned a lot. How cool is it that we can use the Internet to learn? Even more specifically, we can use social media to learn! Social media doesn’t just have to be all about political arguments and funny cat videos. Simply by spending time on social media and interacting with people who are unlike you, you can learn about how different people live, believe, and see the world. Maybe you’ll never make it to India and experience the richness of Indian culture, but if you happen to connect with an Indian person on social media, you could engage in conversation with them about what they believe, what a typical day looks like for them, and learn how their life is different from yours. Social media has afforded us the opportunity to have a much more diverse, well-rounded perspective on the world. Of course, when we engage with people who hold different worldviews or systems of belief, we don’t have to adopt their perspectives, but the more we can learn about other people and perspectives the more we can question our own and grow! If we are intentional, we can really learn a lot by scrolling on social media. It doesn’t have to be all about consumption and entertainment.  Remember to praise God I really try hard to keep up with the ways social media is evolving so that I can write helpful articles that caution us against blindly adopting every new and latest social media trend. We need to be more careful about how we use social media. But cynicism and unhealthy negativity can so easily creep in when I constantly study the harmful effects of social media. It is important to remember to praise God for the goodness He shows us in these small provisions. Any peek we can get into the workings of God in the world is amazing. Praise God for the tools he gives us to see him work and make much of his name. This is reprinted with permission from Chris Martin’s Terms of Service newsletter which looks at the social internet from a Christian perspective. You can sign up to it for free. He has just published his first book, “Terms of Service: the Real Cost of Social Media,” which is available at Amazon.ca and Amazon.com....

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Internet

Proverbs: 3,000 years ahead of its time

Solomon did not have a web page. He didn’t blog. He didn’t tweet. He wasn’t on Snap Chat or Instagram. But he can still help you navigate the seas of social media. Here are three important terms to know when using the Internet: Verify, Verify, Verify! In the world of social media, little is as it seems. You must verify that what you read and see is not just a half-truth or flat-out deception. Proverbs 18:17 says: The first to present his case in a dispute seems right, until his opponent comes and cross-examines him. It is easy to accept texts, tweets, posts, emails, etc., at face value. Don’t! This isn’t cynical, but just realizing that the Bible warns about the deception of the human heart.  The online chat can be with a predator. The text or email can sound like a real need, but it may well be only half of the truth. Someone who is struggling may be telling you only one side of the story. Remember what is important about internet communication: VERIFY what you hear or read by way of another source. Just because one person or source says something is true, doesn’t make it true. If verification is not possible then you must withhold judgment about the truth of what you read. Also, verify the identity of whom you communicate with. Predators are a serious threat! VERIFY that the person you are communicating with has nothing to gain from the information you receive. Is the person trying to gain your support in a dispute? Are you being asked for information that could compromise you in some way? Is someone else being put in a bad light by what you hear? Are you being intentionally or unintentionally misled? VERIFY that the person you are communicating with has done their due diligence in verifying what you are being told. Simply asking “how do you know that” is a great way to avoid gossip. Someone reading this might well ask, “Well this article is online, how can I trust what you are saying?” That is exactly the right question to ask! In this case, you know the source of the article, ShepherdPress.com. You can know who the author is by checking out the webpage. You have the ability to communicate and ask for verification either by comment or via email from the Shepherd Press web page. You have the ability to check out the background and beliefs of Shepherd Press by checking out that same page.  This is the sort of verification you should engage in with any information gained via social media. Protect yourself and your children by acting on the truth of Proverbs 18:17. Solomon may not have had internet access. But his wisdom is timeless! Jay Younts is the author of “Everyday Talk: Talking freely and Naturally about God with Your Children” and “Everyday Talk about Sex & Marriage.” He blogged at ShepherdPress.com, where this article (reprinted with permission) first appeared. This was featured in the Jan/Feb 2018 magazine issue....

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Internet

Censorship isn't Christians' biggest social media problem

...but we usually act like it is. ***** Not so long ago, I was having a conversation with someone about why I write so much about Christians’ concerning relationship with the social internet. This person has some insight into Christian organizations, how they are led, and why they often focus on the issues they do. He said to me, in paraphrase, “It’s a lot easier to get Christians to care about and give money to combat social media censorship than it is to get them to care about how social media is forming our hearts.” I was frustrated by what this guy said, but I couldn’t refute it. I’ve been on the radio every other week for the last seven years, most of that time to talk social media, and I’ve been privileged to speak to groups on these topics too. What I’ve found is that lots of Christians are concerned about social media censorship. Too few are concerned about social media discipleship. This isn't surprising. We are more interested in the ways we can form the world than we are with the ways the world is forming us. This isn’t to say social media/internet censorship isn’t a problem. It certainly is. But I worry that we as Christians are more interested in protecting our expression than we are our hearts. Outrage sells Frankly, if I’m being 100% honest, I think a lot of Christians/Christian organizations focus on social media censorship and alleged suppression of Christian ideals because it raises more money than the alternative. But I’m more cynical than I should be, so that perspective could just be the cynicism talking. But it makes sense doesn’t it? People get more fired up about the “oppression of censorship” than they do a discipleship crisis. And when people get more fired up, they’re going to give more money. Just a couple of weeks ago, the MIT Technology Review reported Facebook’s internal data that 19 of the top 20 Christian Facebook pages are actually not run by Christians trying to encourage other Christians with gospel truths – they’re troll farms run by Eastern European internet mobs that use encouraging Christian(ish) messages to manipulate and deceive Christians who don’t know any better. The Internet is making fools of us. It’s leading us to hate one another more than love one another. It’s warping our understandings of authority and truth and beauty and love and purpose. It’s ripping churches, families, and countries apart. In the face of all of these harsh realities, why are we so much more concerned with a platform suppressing our opinions about social issues? Because we want the world to adhere to a standard of faith we are increasingly neglecting ourselves. What’s wrong with the world? I am Christians’ biggest social media problem isn’t censorship – it’s discipleship. But the oppositional posture afforded by the image of fighting the secular, Jesus-hating culture and their efforts to suppress the issues Christians care about most is too lucrative to ignore in an effort to address the ways our relationship with social media is warping our own hearts. In short, “the culture” makes for a better enemy than does our own heart. “They” are out to get us by suppressing our speech, nevermind what we’re doing to ourselves by scrolling Facebook for four hours a day. It’s like we’re hyper vigilant about the possibility of our homes being broken into as we burn them down ourselves. This originally appeared in Chris Martin’s "Terms of Service" newsletter and is reprinted here with permission.  “Terms of Service” looks at the social internet from a Christian perspective, and you can sign up at www.termsofservice.social. “Terms of Service” the book will be published on Feb. 1, 2022, and you can pre-order it here....

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Internet, Media bias

3 simple reasons we believe misinformation

We use the internet as a therapeutic, and do so at the cost of truth ***** Last week I came across a great article in the MIT Technology Review called, “Why Generation Z Falls for Online Misinformation.” The article highlights a handful of reasons why the youngest, most savvy purveyors of internet culture become victims of misinformation themselves. What makes the article such a good read is the sort of paradox it plumbs. The young people who make up Gen Z are supposed to be smarter about this kind of stuff than their Boomer parents or grandparents, right? How are these internet curators and trend-setters getting duped themselves? In many of the same ways that we all can get tricked by news or other information we see online. Here are three simple ways we can all fall prey to misinformation: 1) In our whirlwind world, we inherently trust people like us. This is highlighted in the MIT article I cite above. With faster, more pervasive communication and information transfer today than ever before in history, sifting through all of the data, news, commentary, and all the rest of the content we come into contact with on any given day can feel truly, and terrifyingly, overwhelming. It’s like we constantly exist within a hurricane of information, hot takes, and content somewhere in between. We aren’t meant to drink in all of the content we consume. As Neil Postman wrote in 1985, “How often does it occur that information provided you on morning radio or television…causes you to alter your plans for the day, or to take some action you would not otherwise have taken?” When we become overwhelmed by the content glut to which we are helplessly addicted our discernment is fractured and we begin to rely on less-than-reliable rationales for trusting people on the internet. Postman wrote in Amusing Ourselves to Death, “The credibility of the teller is the ultimate test of truth of a proposition.” He was bemoaning this sad reality, not endorsing it, and it has perhaps never been more true (like so much of what Postman wrote in Amusing). As Jennifer Neda John wrote for MIT Technology Review: As young people participate in more political discussions online, we can expect those who have successfully cultivated this identity-based credibility to become de facto community leaders, attracting like-minded people and steering the conversation. While that has the potential to empower marginalized groups, it also exacerbates the threat of misinformation. People united by identity will find themselves vulnerable to misleading narratives that target precisely what brings them together. When we have bound ourselves to constant content consumption we create a situation in which we are easily overwhelmed with information and opinions—this sense of overwhelm is scary and real and it reduces our standards of discernment and leaves us vulnerable to being led astray by people who look like us, live like us, or believe like us. 2) We consume content too quickly to fact-check sources. This idea is pretty straightforward, but it is perhaps the most common and endemic to social media. As Ms. John writes in that same MIT article: election rumor appeared among dozens of other posts in teenagers’ TikTok feeds, leaving them with little time to think critically about each claim. Any efforts to challenge the rumor were relegated to the comments. The whole idea of most social media platforms, especially quick-hit ones like TikTok or Instagram Stories, is to consume lots of short content for as long as possible. YouTube’s strategy tends to be built around keeping you on the platform to watch longer-form, minutes-long content. TikTok and other platforms deliver you content that is largely less than a minute long as quick bites to be consumed in large quantities. Let’s explore a hypothetical scenario. My wife and I have just finished dinner, cleaned up the kitchen, and are scrolling our phones while watching Netflix like any other self-respecting 30-year-old couple. I come across a TikTok that, in 45 seconds, explains why the moon landing may have been faked. I am intrigued so I tap over to the user’s profile and watch other videos he or she have created around other conspiracy theories—one on how LBJ actually had JFK killed, one on aliens, one on people disappearing near caves around the U.S. I’ve just trained the TikTok algorithm that conspiratorial content is of interest to me, and now I’m likely to get more. I flip back over to my For You Page. I see a funny video of a dog chasing a pet hamster around a living room obstacle course. I favorite a mac-and-cheese casserole recipe to try making next week. Then I see a video suggesting the American education system is designed to undermine rural children’s education to encourage them to stay on the farm and not go to college. Interesting. I swipe up again to see a highlight from last night’s Cubs game. I swipe again and hear a creepy voice explaining the secret family of Adolf Hitler, asking rhetorical questions designed to make one wonder about if Hitler’s family still has some sort of power today. Only three minutes have passed since I began scrolling. The seemingly random smattering of content that I consume in fewer than 200 seconds has left me no real margin to investigate the weird ideas that wiggled their way into my feed unless I decide to do a deep dive into Wikipedia or Google and investigate those claims. “Nah,” I think, “I’m scrolling to be entertained, not educated,” and I’ll always kinda wonder if Hitler’s family is secretly running some multinational dark government. Not really, but this is a general idea of this concept: many of the most popular social media apps in the world are designed for mass consumption of micro content in a short period of time, and this inhibits our ability to discern what is true or real. 3) Our relationship with the internet is meant to be therapeutic at the cost of being realistic. Though it often fails us in this regard, many of us come to the internet, and social media specifically, to feel good. We come to the internet to laugh at humorous content, cry at touching content, or otherwise be entertained and made to feel good. It should be noted that the most popular internet platforms in the world—Facebook, Instagram, Amazon, Google, Tiktok, etc.—know that our primary motivation to engage with the internet is to be made to feel good, even if maybe we don’t recognize it or wouldn’t admit it. Because these platforms know that we log on to the internet to feel good or otherwise have our needs fulfilled, they have designed their experiences to reinforce these feelings and make us feel good. When they make us feel good, we spend more time on their platforms. Because our primary value when using the internet is to feel good, any value that clashes with this value will lose, and the clash will affect how we use the internet moving forward. If we use the internet to feel good, but our daily interactions with people on Facebook make us feel bad, then we will likely stop using Facebook. If we use the internet to feel good, but we can never find a show we want to watch on Hulu, we may unsubscribe from Hulu. It follows, then, that if we use the internet to feel good, and the news we consume about the world makes us feel bad, we will either: a) stop consuming news altogether, or b) consume “news” or other facts that make us feel good whether or not they are real. We use the internet as a therapeutic at the cost of truth. Because of our therapeutic abuse of the internet, that which makes us feel good will always take precedence over that which is true. Christians are as guilty of finding their joy and their comfort in the internet as anyone else. To think we as a community of faith are somehow “above” this particular kind of brokenness is foolish. False until proven true Foundational to preventing ourselves from being tricked into believing and sharing that which is not true is not letting our engagement with the internet have the central role in our lives that it so often does. We should consume (and create) less internet content. We should not see the internet as a means of feeling better about our lives. Let me share what has helped me as I have spent the last six months auditing my relationship with the internet. As I have worked to live a more offline life, the most effective tool for me has been setting time limits for my favorite apps and limiting the times of day I can engage with these apps. When I restrict the duration and times of day I engage with content on the internet, I spend a lot less time looking at my screens and a lot more time looking at the world around me. This has helped me realize that the digital world is secondary to the physical world. Likewise, and this may sound a bit negative, but I just have sort of come to assume anything I read on the internet needs to be confirmed by multiple, diverse outlets before I consider it “true.” I think if we just go into our relationship with the internet with the understanding that much of what we see or hear or read is actually “false until proven true” then we may go a long way toward not being duped into believing untruths. This originally appeared in Chris Martin’s “terms of service” Jul. 12, 2021 blog/newsletter and is reprinted with permission.  “Terms of service” looks at the social internet from a Christian perspective and comes in both a free and paid subscription, either of which you can sign up for at www.termsofservice.social....

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