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Adult non-fiction, Assorted, Book Reviews

Necessary Endings

Finding the courage to let go in business, church, and family

*****

Why did my dad’s tomatoes and cucumbers always flourish? I used to think it may have something to do with the tobacco smoke from his pipe, which he puffed while tending to them. But the success carried on even when the days of the pipe ended. I got my answer some years ago when my dad checked out our greenhouse and noticed lanky cucumber bushes with little fruit. He showed me how to identify “suckers” and shoots that needed to be pinched off.

For a new gardener, it seems strange, even shocking, to cut off healthy branches and flowers. But whether it is cucumbers, apple trees, or flowers, God designed many plants to produce more buds than they can sustain. Plants have limited energy, so without pruning, that energy goes towards growth that literally isn’t fruitful. I was looking for cucumbers, not huge cucumber plants without fruit. In other cases, sick branches or dead branches need to be removed, as they will hold back the plant or tree from flourishing. Contrary to popular thought, nature doesn’t do best when left alone.

Through these plants, God is teaching us something about our own lives and the causes we invest in, including in business and the Church. We need deliberate pruning – we need to make endings happen. That is true for all stages of life, but especially as we feel the effects of age.

Endings are necessary

As much as we value beginnings and growth, God has made endings a natural and important aspect of life, even before the Fall into sin. There is day and night, and a season for planting, watering, harvesting, and cleaning up so that it can start over (Eccl. 3:1-2). Accepting endings, and making them happen at times, is the design that God wove in the very fabric of our lives.

“In your business and perhaps your life, the tomorrow that you desire and envision may never come to pass if you do not end some things you are doing today.”

That is how Christian psychologist and business coach Dr. Henry Cloud opened his book Necessary Endings. This book gave direction and encouragement when I had to make some hard endings a few years back. But the value of it keeps resurfacing as I notice how much we can struggle because we resist endings:

• We hold onto possessions that have no more use to us;
• Teens refuse to end their childhood, and continue doing little to help the family;
• Young adults grow older but fail to launch, continuing to be cared for by their parents;
• Seniors don’t deal with past hurts or ongoing sinful patterns because they have resigned themselves to who they are;
• Spouses endure abuse because they think they have no choice.

In some cases, endings seem to be even a bigger challenge for Christians:

• Committees and societies continue longer than they should because the people involved are simply fulfilling their term, and don’t think it is their place to end something that others started;
• Poor performance by people in positions of authority (pastors, elders, deacons, volunteers, school board members) can carry on perpetually because others feel that if they speak up, they will be seen as the problem, inviting unwanted conflict and stress into their lives;
• A church member can take advantage of the kindness and care of their congregation year after year, without consequence;
• Church leadership can struggle for years with following through on church discipline because of the desire that things will turn around.

Dr. Cloud pulls no punches in response to scenarios like these. Endings are crucial and “your life and business must face them, stagnate, or die.”

He explains that we prune our lives for the same reasons we prune plants.

1. “If an initiative is siphoning off resources that could go to something with more promise, it is pruned.
2. “If an endeavor is sick and is not going to get well, it is pruned.
3. “If it is clear that something is already dead, it is pruned.”

Why aren’t we pruning?

This is a proven formula for flourishing. So why do we sometimes have such a hard time doing it?

An obvious reason is that endings often require confrontation and some pain. Cutting away an apple tree, or pulling flowers off a plant, doesn’t feel good. There are no immediate rewards. We convince ourselves that the status-quo is a better option than change.

But the problem with this approach is that we are being led by our feelings rather than reality. It is wishful thinking.

Dr. Cloud compares our reluctance to make necessary endings to getting an infected tooth pulled. It isn’t a pleasant experience. But it is so important to get done. “We all hurt sometimes in facing hard truths, but it makes us grow…. That is not harmful. Harm is when you damage someone. Facing reality is usually not a damaging experience, even though it can hurt.”

Another reason why we may not be making necessary endings in our lives is because we don’t know what we are aiming for, or pruning towards. We are drifting with the current, reacting to whatever comes our way.

This makes sense for our unbelieving world, which struggles to understand what it means to be a human being, man, woman, parent, or senior. The world isn’t interested in following God’s blueprint. It isn’t sure it even wants the cucumber plant to produce cucumbers.

Unfortunately, it is also an issue for Christians, even though God gives very clear direction for our lives. We struggle with disciplining our children in response to behaviors that need to stop, even though the Bible makes it clear that God has entrusted parents with this task. We let teens have the responsibilities and expectations of children even though an entire Bible book was given to them to chart a path of responsible living (see Proverbs). And even church leadership can have a difficult time seeing through commands like 1 Corinthians 5:13 to “expel the wicked person from among you.”

When we refuse to prune, not only are we making growth more difficult, we are also getting in the way of the beautiful plan that God has for our lives, the church, and society.

Perhaps another reason why Christians may feel uncomfortable with this talk of pruning is that it seems to clash with our calling to love even our enemies, or to care for the vulnerable. As we read in Isaiah 42:3, the Lord sustains the weak: “A bruised reed He will not break and a smoldering wick He will not snuff out.” This is where we need to realize that the pruning metaphor has its limitations. The point of this article, and Dr. Cloud’s book, is not at all to cut away people who have weaknesses. Caring for the vulnerable is one of the goals we are pruning towards and aiming for. We are pruning away what hurts the vulnerable. For example, a church committee that has long passed its expiration date will continue draining the time of its members, and cut into their capacity to help those who really need help. And a person or family who is taking advantage of the care of others in the congregation because they keep asking for help (when they could be taking care of themselves) is preventing the congregation from caring for those who really need it.

If all of this sounds like it is based on worldly motivations for productivity, it may help to remember that our Lord Jesus Christ spoke strongly about this: “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (John 15:1-2). He was also willing to leave an area and move on. For example, in Mark 1 we read how Jesus went to a solitary place to pray. When his disciples came they said “Everyone is looking for you!” To this, Jesus replied “Let us go somewhere else – to the nearby villages – so I can preach there also. That is why I have come.”

Proactive pruning

I have written elsewhere how I learned the hard way (through burnout) that life produces too much to sustain. Unfortunately, I had to feel significant pain to pull the pruners out. The problem with waiting until something crosses a line is that it unnecessarily leads to lasting hurt for ourselves and others. My lack of pruning may have seemed to benefit my family (as I was fixing up our home and property) and employer in the short-term, as there was a lot of growth, but it ending up hurting them both.

As we age, it is critical that we make pruning a normal and healthy practice of our day-to-day living. As with a cucumber plant or apple tree, this pruning should be done before there is obviously a problem.

Proactive pruning also means that we have to let go of meaningful relationships that we once had, even though there is nothing wrong with them. Dr. Cloud points to brain research that shows we seem to have capacity to manage 140 to 150 relationships. As we grow older, our circle will grow quickly. Trying to juggle 300 relationships in a meaningful way is a recipe for doing a horrible job with all 300. So we will only be able to take on new ones if we are pruning old ones. Settling in a new community will mean having to let go of wonderful people from your old home that meant so much to you. Serving on the school board may mean having to give up that weekly visit you treasure so much. And yes, this also means that some people that we used to send a Christmas card to may no longer get it. It doesn’t mean that we no longer care for these people. Rather, it means we are investing in the relationships that God is calling us to in this time and place. Like a cucumber plant, we are directing the limited energy or “juice” we have to the fruit God wants to see.

It also means pruning off parts of our lives that haven’t been fruitful, even if we really hoped they would be. A successful business like Starbucks will still regularly shut down hundreds of stores. Dr. Cloud notes that often “when that occurs, the stock prices go up.” That is because the business community understands that pruning isn’t a sign of weakness but of health and strength.

The fact that a church plant isn’t growing to the point where it can sustain itself is a reason to consider working towards an ending, not to stop planting churches, but to try again somewhere better. More fertile ground may be waiting, but your next effort can’t start until the other has ended and sufficient resources are freed up.

This is also why it was so important that Christian aid organizations have come to realize that simply giving more money, food, and supplies to people in need isn’t necessarily a blessing. In fact, it may be the very thing holding back people from making the changes necessary to succeed long-term. Sometimes the best way to help a person, family, or non-profit is to stop giving them what they are asking for. They won’t make necessary changes until you stop enabling them to carry on as they are.

The wise, the foolish, and the evil

Throughout his book, Dr. Cloud coaches the readers to figure out if endings are necessary and how to make them. He teaches the reader to get realistic, and even get hopeless if they expect change while carrying on the same way, so they’ll get motivated.

But I found the most value in a chapter he devoted to figuring out how to discern whether the process of change is even worth it. For example, “how do you know when to invest the effort with someone to work on making things better and when should you tell them that you are done talking about it?” He does this by explaining that there are essentially only three categories when it comes to people’s character: the wise, the foolish, and the evil. Although his audience isn’t all Christian, he explains that these Scriptural categories are proven true in all fields of life, including business, psychology, and law.

It is critical that we understand whether the person we are dealing with is wise, foolish, or evil, because it will determine the track we take and whether an ending is necessary.

A wise person recognizes truth for what it is, takes it in, and adjusts themselves accordingly. When corrected, they listen and change their life. As a result, they improve every day again. They are motivated to change, and are willing to show genuine remorse when they need to. When dealing with a wise person, communication goes a long way. They are eager to be trained or coached. Talking helps.

A fool doesn’t adjust to the truth. Rather, they adjust the truth so that they don’t have to change themselves. He or she isn’t the problem. Others are. They are defensive, they blame, and talking to them doesn’t help at all. Instead, it creates conflict and division.

“At this point it is time to change the conversation from trying to get them to change to talking about the fact that no change is happening and that is the problem…. Roger, this team and the environment we want to have around here are important to me, so I can’t allow your abusive behavior to ruin it anymore.

Adding consequences is often required.

“Dave, I want to live in a sober house, and since you have chosen to not do anything about your addiction, I won’t be living with you anymore until you get treatment and get sober.”

The key with dealing with foolish people is to end the pattern.

“You cannot control them or get them to change. What you can do is create an ending to the effects their refusal to take responsibility is having on you or others.”

Although we would love to think otherwise, there are no shortage of fools in our lives. Apart from God’s grace and the working of His Holy Spirit, we are all fools. But we have been born again, and it is important that we act accordingly.

Finally, there are evil people, who intentionally want to hurt you. An evil person is the

“kind of person who likes to bring others down, is intentionally divisive, enjoys it when someone fails, and tries to create the downfall of others or of the company is to be protected against at all costs.”

As Christians, we can be guilty of a living in a pretend world. We see numerous examples of evil people in the Bible, including among God’s covenant people (e.g., Old Testament Israel or the New Testament Church). But we act as if there are no evil people in our families, schools, or churches today, even when the evidence is clearly stacked against us. Untold pain has been caused by tolerating wicked abusers in our circles, simply because we foolishly assumed that if they came from another Reformed church, they must be trustworthy. Parents, elders, and school boards must have the courage to do whatever is necessary to protect God’s children from these wolves in sheep’s clothing (see Matt. 7, 1 Cor. 5).

It's time for change

Is God looking to you to make a necessary ending? Will you prayerfully consider this? It may be the beginning of a whole new life. A transition begins with an ending, not a new beginning. We don’t just become an adult. We first stop acting like a child.

At this point I should add a caution. Some people are so motivated to see things change that they are too eager to prune. Pruning isn’t something to be done carelessly. It takes discernment. If you attack an apple tree with a chainsaw without knowing the right season or method (something I’m guilty of), your tree may die. The goal of this article, and Dr. Cloud’s book, is not to pursue endings for their own sake. Rather, it is to nurture flourishing lives. As such, if you are eager to see an ending, it would be good to first search your heart to discern what is motivating you.

Dr. Cloud is a Christian, but the book is written for a broader audience. If we go to Scripture, we can find even more wisdom and perspective as it relates to the importance of endings. God makes it clear in His Word that our lives, and all history, are progressing towards an ending: our impending death and the judgement we will face before His throne.

Whether it is through the pain of burnout, disease, or old age, God is reminding us that our lives on earth won’t carry on forever and we shouldn’t pretend they will. He has given us a blueprint to show us how He wants us to use the time He has given. And He also warns us to “keep watch, because you do not know on what day your Lord will come” (Matthew 24:42).

But Scriptures also show that God is not a harsh boss who is only interested in the bottom line. Our works aren’t going to satisfy Him. Thankfully, because of the good news of Jesus Christ’s victory over death in our place, death isn’t an ultimate ending. Rather, it is a door to a whole new life of joy. Once again, we see how endings are necessary and open the door to a new life.

May our willingness to make endings here reflect the confidence we have in the new life that is waiting.

*****

Necessary Endings:
The employees, businesses, and relationships that all of us have to give up in order to move forward
by Henry Cloud
2011 / 238 pages

It is one thing to see the need for pruning, and another to know how to do it. The idea of ending an activity that has gone on for years, or cutting someone out of our lives, can be scary and needs to be managed carefully. Space doesn’t allow me to summarize all of Dr. Cloud’s advice so I’m going to instead encourage readers to get a copy of the book to discover the wealth of wisdom he shares. This includes topics like “having the conversation: strategies for ending things well.” And if you find it difficult to read a whole book on the topic, it is also available as an audio book. Perhaps you can listen to the book with someone else who would be blessed by it.

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Assorted

Why write?

You might not make a lot of money writing, but you can have an impact ***** It’s been said that all that is needed to become a writer is the strong desire to say something. Writing is simply taking your thoughts and research and organizing them on paper, or in your computer, or on your blog, to prove a point or tell a story. It may soothe someone’s soul, clear up a dispute, record family history, challenge someone to live a more godly life, or simply brighten a person’s day with humor or appreciation. This issue marks the 20th anniversary of my first article in Reformed Perspective, and over the years I’ve had people ask me how they could get started in writing. Sometimes what they mean is, “How can I make money off of writing?” and the short answer is, that probably isn’t a good motivation to write… at least not for most of us. I heard at a Christian writers' conference that with most books you might only make about a dollar off each one, so unless someone famous promotes your book, you won’t earn much. Magazines pay a bit, and if you can get into one with a larger circulation, it will pay more. Newspapers may take articles on a volunteer basis, or give you $25 (for the 6 hours you spent on it!). But getting paid is only one reason for honing your writing ability. In her book The Hidden Art of Homemaking, Edith Schaeffer shared that she thought there was all sorts of “art found in the ordinary areas of everyday life.” “Each person has, I believe, some talent which is unfulfilled in some hidden area of his being – a talent which could be expressed and developed.” Schaeffer pointed out that the ability to write ought to be used to express our creativity and/or to bless others, and not just considered as a way to possibly earn money. She gave many examples of how one might use writing in daily life, such as letters of appreciation, explanation or persuasion; poems, anecdotes, adventure, humor, family history, or stories given as a gift. Writing also helps the writers themselves organize their thoughts and process their feelings – as one best-selling author put it, “I write to find out what I think.” This is true of journaling and of writing fiction, as it can aid you in processing your own thoughts and emotions through your characters. So how did I get started? Let me outline how it has progressed for me. Writing just for fun I discovered in grade school that I enjoyed writing. In 5th grade I wrote 50 stories in 6 weeks to earn an A, and a funny poem in 6th grade that was well-received by my classmates. In high school I found essays very easy to write. However, when I got to college, my previous attempts were deemed "average" and I was challenged to improve. My professor said, "Somebody has to write the books and tracts and magazine articles – why not you?" I kept that advice in mind over the years. When I taught English Grammar and Composition for 5 years, I honed my abilities while seeking to inspire my students as I had been inspired. My interest in writing didn't stop when I got married and had 6 kids. I found opportunities to write for various company and club newsletters for free. I wrote occasional poems for family members, and composed songs for my children. I wrote Sunday School lessons for little children. I also wrote a letter to the sellers of a house we dearly wanted to purchase – and that letter caused us to win the bid! I wrote three articles for free for our local newspaper, which turned out to be good listable experience on my résumé since the articles were posted online. I also attended Christian writers' conferences. These seminars provided advice, encouragement, and connections with seasoned writers and publishers. One thing led to another We cannot know what we might do that will lead us to something else. As far as paid writing goes, here is how my journey has progressed: In 2005, with high hopes, I sent an article to Reformed Perspective. After improvements, my first and second articles were published. Then I was on a roll, tackling numerous topics for my own column, entitled "Soup and Buns." An article about those earlier Sunday School lessons that I had written with a friend, led to an Orthodox Presbyterian Church in California hiring me to write a 2-year curriculum entitled “Bible Overview for Young Children” with matching topics for ages 2-6 and 6-9. Copies have been sold to churches, families, and Ladies' Bible Study groups and given to missionaries. In 2009, I published a book, a collection of Reformed Perspective articles, entitled Soup and Buns: Nourishment from God's Word for Your Daily Struggles. From 2010 to 2013 I began writing SEO (Search Engine Optimization) paragraphs for clients' websites. Each paragraph of 350-500 words paid from $3 to $9 each. I found the opportunities through Upwork.com and wrote about everything from credit cards to chicken recipes. After a month using Upwork.com, I bid on three requests for community newsletter articles in small towns about an hour away. Note: those freebie newspaper articles I wrote a few years back were the proof to this new company that I knew how to write. They got me the job! One thing led to another, and soon I was invited to apply for a full-time position as their Publication Manager. I have continued to write for Reformed Perspective, and occasionally for Una Sancta (a Free Reformed Churches of Australia publication) and New Horizons (the OPC denominational magazine). I have a new book entitled Life and Breath and Everything which contains over 50 articles first published between 2010 and 2024. Encouragement The best writing teacher I ever encountered assigned numerous projects to her 7th graders, and graded them only on content. She wanted them to express, explain, or exult, not be exasperated! Each student then chose their favorite 3 projects and cleaned up all the grammar and punctuation in them for their final grade. If you had a teacher that frightened you away from writing by marking you down for each misplaced comma and word on every project, don't think that you cannot write. Write. Express yourself! If someone else is going to see it, fix it up before you deliver it. Very rarely is a first draft perfect. Conclusion In Ecclesiastes 9:10, we read, "Whatever your hand finds to do, do it with all your might." Schaeffer's book applies this to writing, but also to other forms of creativity, such as sketching, painting, cooking, gardening, or music. We all have God-given skills that can be used in our daily lives. The important thing is to start doing it, and then see where one thing might lead to another. Sharon's new book “Life and Breath and Everything” is available on Amazon.com and Amazon.ca. Her first book “Soup and Buns” and her “Bible Overview for Young Children” are available by contacting her at [email protected]....

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Assorted

How to be happier

Keep long lists, and short accounts ***** As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still. As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them. A long list to be thankful for This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved. G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.” The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him. “…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’” But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still. Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared, “…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’” This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God! Keeping short accounts But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me? Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end. But even more of it is taking for granted the biggest gift we’ve been given: forgiveness. In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy. Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner. “I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.” Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy. “Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.” For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him. Conclusion If you want to be happier, it isn’t complicated. Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive. That’s got me a little verklempt but I can assure you, they are happy tears....

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How to look forward to the future

Hopefulness is a skill we can learn, because… God ***** Doomerism: despair and apathy caused by a disbelief that anything can get better; most often used with regard to global warming, lack of positive social change, and the risk of AI takeover. – as defined by Wiktionary I am shocked at how much optimism has died just in my own lifetime. I didn’t even realize the cultural atmosphere in my childhood was particularly optimistic – it was just “normal” to me. But compared to the current atmosphere, with the oppressive worries of natural disasters, new diseases, social tension, authoritarian governments, and renewed nuclear threats, the previous decades take on a rosy hue. Why do so many people, especially young people, feel an impending sense of doom? It’s less about our current circumstances, and more about the loss of hope for the future. We might be all right at the moment, the feeling seems to be, but we’re just hanging in there. Who knows how long we’ll be able to hang in there for? You might argue that this is worldly thinking. Climate change, authoritarianism, social issues are all things “the world” is concerned about. But I can relate to feeling like my actions and decisions are pointless, my life is going nowhere, and that the future looks bleak. I have had times in my life where I felt paralyzed, like anything I did would likely lead to doom. It turns out that being hopeful takes a lot of effort sometimes. And when the world around us persistently sends messages about how bleak everything is, about how young people are worse off than their parents’ generation, and how disaster looms on the horizon, it feels even harder to go against the flow. But as Christians, shouldn’t we know how to hope? Yet Christian discussions can also be full of how the world is getting worse. Christians are worried about what will happen to their families and their churches. And so, hopefulness becomes a hard skill for us to learn. How do you learn to have hope for the future? Here are a few perspectives that have helped me along the way. 1. Don’t miss the big story by obsessing on the details One helpful way I’ve found to think about the future is to remind myself that I already know the ending, and that ending is a happy one. The day-to-day right now might look like it inevitably leads to doom and gloom, but I know that’s not the big picture. I just need to zoom out enough to see the whole big story, and see that I’m just in a small part in the middle of it. I’m muddled down in the details, but a detail isn’t the whole story. And the best way to remind myself of the big story is to read the Word of God. That’s where we hear the end of the story and are reminded about who’s writing it. Ok, ok, you might be thinking, that's the big picture, but I still feel hopeless about my life. I might know in the end everything will turn out all right, but I still don’t feel capable of doing anything right now. I still feel like the current circumstances make whatever I do seem pointless. It’s true, it can be hard to connect what we believe to how we feel. Sometimes we know something, but we still feel anxious or paralyzed. But this means that it’s worthwhile examining what story our feelings are buying into, if we feel that way. We might not realize the degree that we’re accepting other people’s narratives about our lives. 2. No, the pessimists don’t know it all You might be sitting at home, doomscrolling on your phone, and some talking head on TikTok pops up bringing all these facts together: while wages in Canada have increased by 74.3% since 2003, housing prices have increased by 227%. Add to that the information that Canada’s population has also increased during this time, and that housing starts have struggled to keep up with the demand. Your heart sinks. You weren’t thinking about when you’d be able to afford a house before that moment, but now you’re convinced you never will. What’s the point of going to work tomorrow? And that’s just one example. It doesn’t take much time online to find theories about why Gen Z, or millennials, or whatever generation is doomed – why they will never get married, or afford a house, or be able to have children, or ever retire. These theories all seem so airtight, based on facts and statistics laid out in a logical fashion, with each piece of data leading to the next. But life is not so airtight. These theories are not prophecies about your life. Perhaps some of the stats and data might be useful for bureaucrats trying to understand social conditions, but when they become reasons for you to give up on life, they’ve left the realm of usefulness. We’re often skeptical of mainstream media narratives about politics and the environment, but somehow this kind of data can sneak into our brains. Sometimes it starts off being comforting, because it explains why we’re not quite where we want to be in life yet. It’s not us, it’s just our circumstances. But an inescapable path of doom unfolding beneath your feet doesn’t help you in the long run; it paralyzes you. What will help? Stop listening to these voices. No one theory can take into account all the information available – each tends to cherry-pick facts that fit. Online influencers and writers and videos tend to emphasize the negative narratives because that’s what gets clicks. And no theory can predict the unexpected event that changes everything and throws all accepted theories into chaos (sometimes known as a black swan event). The world is not predictable, and events that don’t fit the theories do happen (and disprove the theories). So why base your life on one of those theories? 3. Learn from history as it actually was When my grandma was a young woman in the Netherlands, World War II started and all the young men left town to join the army. She didn’t think it was likely she would get married. Then she met my grandpa, who was a resistance fighter. After the war, they wanted to get married, but so many houses had been bombed in the Netherlands that there was nowhere for them to live. We can look back on the past with nostalgia – “in the 1950s you could support a family on one income!” But we don’t remember all the times that a future didn’t look possible for them back then, all the times when, logistically, there was just no one around to get married to, or statistically there were zero homes for newly married couples to live in, or that the “better life” looked a lot harder than the old life. Maybe life doesn’t give us “optimal conditions.” Sometimes “doing something” really looks like doing the impossible. My grandma just kept taking the next step, even if circumstances didn’t look great. After all, nothing is impossible with God. So don’t base your life on disheartening statistics. Instead, why not base your life on the Word of God? 4. Trust God with the future God loves you, and He didn’t design your life as a kind of trap you can’t escape. But He also doesn’t reveal our life paths to us before they happen. He calls us to trust in Him as we walk in His ways: “Your word is a lamp to my feet and a light to my path” (Ps. 119:105). In other words, God hasn’t shone a spotlight on your destination, but He does light your feet as you take each step. You are part of a big story, but your part might not include our society’s preferred narrative of buying a home to fund your retirement, or finding the one career where you can make a meaningful impact. Or, who knows, maybe that will be part of your story one day. But the fundamental thing to hold onto is that you are a part of the story God is telling, and this means your life has meaning. What does knowing this do for us? It means we don’t have to be paralyzed. It also means we don’t have to see what will happen to us before it happen, even though we think predicting our future will make us feel better. We don’t need to add up all the facts together to predict our future and come to a negative conclusion (“there’s more women than men in the average church I attend, therefore the likelihood of me finding a husband is less than...”). God doesn’t work according to statistics. God doesn’t stop working out His plan because forecasters say most millennials won’t be able to afford a house. He will do whatever His will is for your life. The question is, are you open to that? 5. Trust Him one step at a time Can you keep taking the next step God lays in front of your feet, and the next step, and the next step, without always knowing where it will go? Can you find the courage to try things that are a little scary for you, if He calls you to them? Sometimes moving forward in life feels like plunging into the unknown, into something that could go terribly wrong (because any momentous choice in life could go terribly wrong) but with the willingness to try and see what God will do with your life. It’s easy to say, just do something, but doing something come with risk. We can take actions that make us suffer, we can make wrong decisions, we can do the wrong thing. That’s what scares us, and makes us paralyzed. The reality of risk feeds our paralysis. But to begin to exercise our faith and trust in our God Who is bigger than us, we do have to step out and learn to leave what’s out of our control up to Him. The Bible is full of examples of people stepping out in faith and leaving the future up to God. There is Abraham, who "went out, not knowing where he was going... to live in the land of promise, as in a foreign land” (Heb. 11:8-9). People did not live their lives by theories or statistics: “By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised” (Heb. 11:11-12). And in the face of our fear of the future we can still act: “In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good” (Eccl. 11:6). We’re urged in the Parable of the Ten Talents, and in Proverbs, to do the work in front of us. But we’re also urged to leave the results up to God. “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for He gives to his beloved sleep” (Ps. 127:1-2). So let go of what you can’t control. God isn’t calling you to navigate what’s out of your hands. And then do your part. Take steps in what areas you can do something. This is the only place to start. Conclusion Hopefulness isn’t a journey we can travel on our own. We can’t always formulate or speak the positive story to ourselves, and others can come alongside us to tell us their own stories of God’s work in their lives. If you’re feeling hopeless, reach out and talk to someone you trust. But at the same time, lean into God and His Word. He can contradict and counteract the negative narratives from culture that surround us every day. He can give us hope when the world claims it is dark. And we know His promises to us never fail....

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The pot experiment has been a disaster

If marijuana definitively destroys lives, should we be free to smoke?  ***** A few weeks ago, Dave Portnoy of Barstool Sports publicly supported a measure that would legalize marijuana in Florida. “As an adult,” Portnoy said, “I should be allowed to smoke weed, watch football, and eat pizza on Sunday regardless if I’m at home in Mass or Florida.” To which, Matt Walsh replied: "Can you point to any state or city in the country where life has been, in any way, measurably improved after legalizing marijuana? Where are the legalization success stories? Give me just one please." After the rushed social experiment by many states to legalize marijuana, we know the answer to this important question. Study after study has demonstrated that legal pot has been even more disastrous than predicted. The most obvious consequences have been in basic safety concerns. Legalizing pot correlates with a rise in auto crashes, as well as property and violent crimes. Also, despite the fact that this is now a multibillion-dollar industry, legalizing pot has grown rather than reduced the black market. Promises of health benefits have also proven to be more smoke than substance. Pot’s most devastating impact has been in the arena of mental health, which has declined to epidemic levels in the U.S. This is largely due to the increased potency of pot that is sold today, which is significantly stronger than what was passed around at Woodstock. Analyzing medical data from 6 million people, researchers in Denmark found that up to 30% of schizophrenia cases among young men could be linked to marijuana use. Though advocates and lawmakers have worked to “decrease the public’s perception of its harm,” as the study’s lead author said, they have misrepresented the reality. Other studies also have shown a clear link between marijuana use and psychosis. For example, according to a report at CBS News, "eople who smoked marijuana on a daily basis were three times more likely to be diagnosed with psychosis compared with people who never used the drug. For those who used high-potency marijuana daily, the risk jumped to nearly five times." In other words, pot isn’t a victimless crime and, given its social impact, cannot simply be reduced to a matter of personal freedom. Not only are cannabis users more likely to start using opioids, but the National Academy of Medicine reports that using pot “is likely to increase the risk of schizophrenia and other psychoses; the higher the use, the greater the risk.” Between 2006 and 2014, emergency room visits for marijuana-induced psychosis tripled to 90,000. Most troubling of all is the link between pot and teen suicide. According  to Colorado state statistics, the drug was found in the system of some 42% of teens who had taken their own lives, a rate nearly twice that of alcohol and four times that of any other substances. Colorado consistently ranks among the worst states in terms of suicide rates. Critics will quickly argue that correlation does not imply causation, but connections like this must be investigated. If nearly half of stroke victims took the same medicine, would we wonder if there was a link worth our consideration? Why the reluctance to connect the dots when it comes to marijuana? Since suicide rates have risen every year that pot has been legal, we’re far past giving the benefit of the doubt. Of course, if lawmakers took up Matt Walsh’s challenge, they’d have to reconsider and recant their promises of personal liberty, not to mention millions of dollars for education and better roads. The science here is all but settled. Pot is bad for individuals, and it’s bad for society. The kind of freedom Portnoy is claiming ends in slavery, a slavery to one’s own passion. It is a freedom from rules and restraint, not a freedom for the good life. True freedom is a necessary means for human flourishing, but as Chuck Colson often noted, there is no true freedom without virtue. A freedom that wrecks the mind, puts families, children, and neighbors at greater risk, and contributes to general social degradation is not freedom. It’s license built on selfishness. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.” – Charles Spurgeon **** Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God. **** The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany. Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know." Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her. “It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.” Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139. “For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.” Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole. **** She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches. Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own. Tiffany sighed. Time went by fast, inexplicably fast. Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again. A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver. "Hello." "Hi, Mom." "Joy?" "Yup, it's me. Your one and only daughter. How are you, Mom?" Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway. "Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl. "Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom." "Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice." "OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely. "Bye, Mom. See you soon. Suppertime Friday?" "That'll be fine, Joy. Bye, honey." "Bye, Mom. I love you." "I love you too, sweetheart." Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah... She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend? The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?" "Yes. Dr. Brewster?" Her voice was hoarse. Dr. Brewster wasted no time. "Tiffany, I'm sorry, but the results of your lab tests were not good." "Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply. "Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer." "So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility. "Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?" "No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy. "Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening." Tiffany swallowed. There was a lump in her throat and words would not come. "I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in." "All right." Tiffany's whisper was barely audible. "Bye, Tiffany." "Goodbye." Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook. She had always loved the Romans 8:28 text. The recitation of it came easily. And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose. It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else. But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently. "Oh, Lord!" she moaned, and again, "Oh, Lord! Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so. Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now. Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad. “What is your only comfort in life and death?” Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself. “That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ." And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included. Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been. Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen? **** Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy. "The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength." Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time. "Where…" Evan had carefully begun, but Joy had stopped him. "I can't tell you much, Dad. Just a little. But I'll tell you what I can." Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...." Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...." And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit." Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry." Tiffany had found herself reaching for Joy's hand. "Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine." "How?" Evan asked again. But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother. And Lacy was a Down Syndrome child. **** Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom." She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents. "That information is between myself and God, Noah." He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed. Ten months after coming home from Pakistan, Joy had come home with someone else. "Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan." Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan. "It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper. During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess. On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger. "How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out." When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary." "But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...." "You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions. "Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision." When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further. "Yes, what about us, Dad? Did you ever think about us?" Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will." "Well, it's certainly not my will." The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?" "Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?" "Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us." "They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy." When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted. "You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument." "But there is no argument," Evan said, "unless you allow for an argument." John had just shaken his head and changed the subject. **** Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was. The dog wandered over and sniffed her left hand. "Do you have to go out?" He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away." There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer. **** She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears. "It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany." She gradually fell asleep in his arms, spent with emotion and weary with thinking. **** "What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren." Evan didn't answer and she continued. "Or should I call Noah and Amy and tell them not to come?" "Don't call anyone," he advised, "Just let them all come." "But they won't get on." Evan smiled at her. "No, they won't." She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult." She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning." Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right." **** She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children." Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through. All things work together. All things work together.... The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered. She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks. "Praise to the Lord, Who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gently sustaineth! Hast thou not seen How thy desires e'er have been Granted in what He ordaineth?" Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good. Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat. "I have cancer." The words emerged dull and lusterless. "I have cancer." She spoke louder this time. But her heart had begun to thud. Then she said, "Tiffany has cancer." This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again. She whispered, "I am Tiffany." And then she sat down and wept. **** The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent. "Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself. "Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...." "Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?" "I know," he answered, "but these things often take time – possibly years and years." "I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth." **** It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan. "Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much." She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?" "Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute." "Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in." "OK, sweetheart." She hung up the phone slowly and retraced her steps to the front door. **** There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky. She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook. "Are you scared, Evan?" "Yes." Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn. God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what? "By his unnecessary greed and jealousy." She whispered the words towards the sky. **** Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.” She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap. The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night. "Mom, does the Lord's Supper bread taste good?" "It's a symbol of Jesus' body, Joy." "Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?" "Yes, it does, Joy. It tastes very good in my heart." "What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this." She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross." "Yes, Joy." **** It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk. "Hi, Tiffany." "Hi, Eleanor." "Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out. "The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office." Tiffany blanched. "Did he say why?" "No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?" "Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave." "All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go." Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child. Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake." Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic. "Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you." It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room. "I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...." She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you." **** "Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..." "Oh, Evan, we were going to wait to tell them until the weekend." "I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..." "Oh, don't, Evan." They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you." Unsteadily, Tiffany rose even as Evan's arm supported her back. **** Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered. "So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down." Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle. "Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake." Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines." Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us." "Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else." It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge. "That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through." It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair. "But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was. "Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about." "How…" Evan began, and then stopped. "Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable. "Will you need to see me again, Dr. Brewster?" He stood also, as did Evan. "Not until next year, Tiffany." "Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus." Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her. "It's all right, sweetheart," he whispered, "I love you." They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open. "I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work." She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it. "Taste and see that the Lord is good." Indeed, He was. "Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!" "Yes, I see him." Even as they spoke, Noah opened the door of his car and came out. "Mom! Dad!" She loved Noah. She loved him so much that she ached. "Oh, Evan!" “It's all right, Tiffany! It's all right!" “Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son." As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..." He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should." Tiffany felt a sob rising in her chest, a sob that she suppressed. "I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?" Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm. "There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions. "Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group. "After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left. "It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak. "'I suppose,' his lips muttered, 'that you do not recognize me.' "'No,' the pastor replied, "indeed, I do not.' "'I heard you preach once,' the man went on, 'a long time ago.' "'Praise God,' the preacher said, 'I'm thankful for that.' "'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.' "'What do you mean?' "'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.' "'Yes?' "'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died." Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done. "You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!" A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first. Pictures are by Havilah Farenhorst....

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The Colson Center: a sibling we look up to

Growing up as the second youngest in a family of ten, I learned a lot about life from my older siblings. Once grown, most of us continue to lean on our siblings in Christ as we navigate what it means to run a business, parent children, or serve in a church. We’ll get in trouble quickly if we think we can figure things out all on our own. That’s why, through the years, we have introduced our readers to some of RP’s “siblings” – organizations and individuals that we have learned a great deal from and aspire towards. If you appreciate what we are doing, you will probably like them too. I have already shared about WORLD Media Group, which covers the news from a solid Christian perspective via a magazine, video program for kids, podcasts, and more. RP is taking steps in that direction (with more journalism). But we don’t want to give up something that has always been core to our identity – worldview training. And the organization that best models this to us is the good folks at the Colson Center, a Christian organization which exists to “equip Christians to live with clarity, confidence, and courage in this cultural moment.” The organization is named after Charles Colson, whose books Kingdoms in Conflict (now retitled as God & Government) and Loving God have been very influential to both RP’s Editor Jon Dykstra and myself. Colson had served alongside President Nixon, before being thrown into prison for his role in the Watergate Scandal. By God’s grace, he repented and became a born-again Christian. God used him in a powerful way, first through creating Prison Fellowship (a ministry in prisons around the world), and then in developing Christian worldview training. He was concerned by the emphasis among evangelicals about “getting saved” without understanding the life of thankfulness we are saved to. The Colson Center trains Christians through many mediums including their daily Breakpoint commentary (on many radio stations), e-newsletters, podcasts, conferences, and intensive courses/programs. Over the past year, my wife Jaclyn and I have been enrolled in the Colson Fellows training program, following a curriculum that requires daily, weekly, and monthly training commitments that average about an hour a day. If you are looking to grow in your biblical worldview, I highly recommend it. Like WORLD, the Colson Center isn’t explicitly Reformed. But a Reformed perspective is very evident in both the underlying principles that guide them, and the teams that lead them. Both organizations seek to be faithful to God’s Word, applying it to the issues of our day, and waging war against Satan’s lies that abound in so many other resources. And they do so with grace, maintaining a positive tone that should always be found among those who hold to the Lordship of Jesus Christ and the sovereignty of God. I heartily encourage you to get plugged in to their short daily Breakpoint newsletter or podcast (available in both formats at no cost). You won’t be disappointed. To give you a taste, we included a Breakpoint article in the magazine on occasion, such as "When 'helping' kids hurts them" and "Is AI just another tool, or something else?" As Jon Dykstra explained in the March/April 2024 issue: Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationist; we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, while they stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our online “Saturday selections” column for years now. You can also find more about them at Breakpoint.org and ColsonCenter.org....

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When “helping” kids hurts them

Why the generation accessing the most mental therapy is the most mentally unhealthy  ***** As the old saying goes, “to a hammer, everything looks like a nail.” Among the hammers today is psychotherapy, and too many wielding it are convinced that every human problem is a nail. However, the unprecedented rise of mental health problems in Generation Z suggests that the overuse of this tool has done as much harm as good. In a bold new book, Abigail Shrier confronts the idea of psychology as an all-consuming ideology. In Bad Therapy: Why the Kids Aren’t Growing Up, Shrier argues that much of what is now taken for granted about psychological and emotional “trauma” is wrong and has left millions of young adults more “traumatized” than if they’d had no therapy at all. This thesis aligns with that of her previous book Irreversible Damage, which exposed the reckless push to medically transition gender-dysphoric kids, especially girls. This push has been driven by the mental health industry. In Bad Therapy, Shrier points out the many indications that the whole approach of our therapy-obsessed age is awry. Most obvious is that despite living in one of the most objectively prosperous and safe times in human history, our young people are, en masse, mentally sicker and emotionally sadder than ever. In fact, over 40% of young adults have a mental health diagnosis, twice the rate of the general population. So, the generation most treated for psychological wellbeing is doing the worst psychologically. How did we get to this point? In a podcast with former New York Times columnist Bari Weiss, Shrier told the story of her grandmother, Bess, who grew up during the Great Depression. Bess was orphaned and so malnourished that her teeth grew in gray. She then contracted polio and spent a year in an iron lung. Yet, despite her suffering, she managed to recover, get married and have kids, go to law school, and become one of the first female judges in her state. She was also, as Shrier puts it, “One of the most optimistic and can-do women” she’s ever met. Today, doctors, psychiatrists, counselors, and teachers would tell Bess, because of her “trauma,” to lower her expectations for what she could achieve. They’d constantly watch her, waiting for confirmation of her permanent damage. Eventually, Bess, like millions of children today, may have even believed them. The central thesis of Bad Therapy is that the anti-adversity worldview that has been embraced by everyone from therapists to parents to self-appointed TikTok influencers hurts children. Therapy has become an ideology, an entire way of looking at life. Experiences that previous generations understood as a part of the human condition are diagnosed and “treated” and, in the process, a generation has been robbed of resilience, responsibility, and character—things that, as Nvidia CEO Jensen Huang recently noted, only come from facing adversity and, at times, failing. As she told Weiss, Shrier is “no more anti-psychotherapy than… anti-chemotherapy.” Interventions are necessary sometimes but, like chemotherapy, mental health treatments carry risks. Shrier believes we must begin taking these risks seriously, especially when it comes to the youngest patients who have neither the experience nor the authority to argue when adults tell them, “You’re sick.” For Christians who understand that human beings are more than matter that can be molded and medicated, the need for a book like this is even more obvious. Divine revelation and millennia of insight suggest that much of what passes for “psychological trauma” today is spiritual brokenness. Spiritual healing can take the form of counseling and medication, but to put it simply, no amount of psychotherapy alleviates our need for a Savior. In the meantime, Abigail Shrier has, once again, launched a cultural conversation that is a vital corrective. Not only can it help curb the excesses of bad therapy and pop psychology and make us better, wiser parents, but a book like this can help us rethink the true complexities of who and what we are as human beings. For believers, it is a chance to show what it looks like to live redemptively amid the groaning of this fallen world while using all the tools at our disposal. This Breakpoint was first posted to Breakpoint.org March 20, 2024, and is reprinted here with their gracious permission. We're sharing it because Christians need to understand where and why secular counseling can fall so short. The world understands Man as simply matter, and sees Man’s purpose as self-actualization, or perhaps the pursuit of our own happiness. Our "Owner’s manual," the Bible, describes Man’s nature as both body and spirit, and our purpose as being built to glorify God and enjoy Him forever. So, secular psychology could have tips and tricks and drugs to modify our behavior and feelings, but it misunderstands Man at the foundational level. No wonder then, that some of its help hurts instead. If this article caught your interest, then you may want to sign up (see the subscribe button on the top right of the page) to get their free daily commentaries delivered right to your inbox....

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Sparrow blessing

Mao’s “Four Pest Campaign” shows why a nation’s leaders need to be humble about their expertise, and about what they attempt ***** Most mornings I waken to the sound of sparrows chittering and chattering. Approximately twenty to thirty little house sparrows have a sun-up inclination to alight on one of the cedar bushes right next to my window. These sparrows used to reside in my laundry poles – winter and summer. They had their babies there and they slept there. They also poked out their gray, brown heads and white cheeks to assess me as I walked by on my way to the chicken coop every morning. Perhaps they now resent me as I cut down one of the laundry poles last summer. Feeling guilty about cutting down the laundry pole home, I fill the bird feeder with lots of seed. I have named eight of the songsters – Sam, Pete, Al, Rudy, Rembrandt, Ollie, William and Simon – and their daily, simple notes of joy give me pleasure and comfort. A father who loved sparrows My Dad told me that when he was a little boy, he learned to sing Psalm 84, especially verse 3, with great enthusiasm. He sang the Psalm in Dutch and the translated version of verse 3 reads: Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. My Dad, who was a wonderful story teller, went on to relate that he thought the word altars, which in the Dutch language sounds a lot like lanterns, meant that sparrows would eventually make their homes in the lanterns lining his street. Consequently, dressed in short pants and a blue jacket, he would stand for long periods of time underneath the street lanterns. He would crane his neck and gaze up at these lamps, hoping to see sparrows lay their babies in the lights. It never happened, but he was convinced for a long time that it would happen. The Chairman who hated them In 1893, seventeen years before my Dad's birth, Mao Zedong was born. Growing up to become the first chairman of the Communist Party of China (1935-1976), as well as being the founding father of the People's Republic of China, Mao had absolutely no respect for, or understanding of, the Psalms. Neither did he love the sparrow, that fifth-day creature which God had set in the sky to be a blessing to mankind. In 1958, the year my family immigrated from Holland to Canada, Mao Zedong, Marxist dictator of the world's most populous country, decreed that all the sparrows of China were to be killed. Ostensibly to help China leap forward economically and socially, he began a “Four Pests Campaign” (1958-1962) to eradicate, among other animals, the Eurasian tree sparrow. The Chinese Chairman, an unbelieving little man who did not comprehend that the sparse hairs of his head were numbered by God, did not know what he was doing. His proud slogan was: “Man must conquer Nature.” And, because of his campaign, the vast country and grand country of China, instead of leaping forward, began to leap backwards into famine and death. Matthew 10:29-31 tells us: “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” That is to say, God's people are of more value than the sparrows; that is to say, God works all things out for His people's good. He cares for them. Besides the tiny, chestnut-crowned sparrow, three other animals were targeted in an overall elimination crusade. These three animals were the mosquito, the rat and the fly. Mao's reasoning was: mosquitoes cause malaria; rats cause the plague; and flies are a general nuisance. Sparrows were included at the tail end of the elimination list because they ate both grain and fruit. Chinese poster declaring war against the four pests: mosquitos, flies, rats, & sparrows Government didn’t know best Mao enacted a law in 1959 which made it mandatory for Chinese citizens to participate in the offensive against this common little bird, the sparrow. He had no idea that this little song-bird helped plants to grow. When the sparrow ate from plants, it passed on the seeds in its droppings. Mao didn't have a clue that these small twitterers also served as food for other larger birds and mammals, nor that they helped provide necessary fertilizer with their excrement for the plants on which they fed. Neither did the Chairman know that sparrows ate harmful insects. With the enacting of Mao's law to kill the diminutive sparrows with their kidney-shaped, black ear patches, the Chinese ecosystem and environment took a downward turn. The Chinese people took to arms. They were forced to do so. All over the country people banged pots and pans together to prevent the little birds from settling into their nests. The little “pests” were about twelve centimeters in length and weighed less than an ounce. There were numerous posters declaring war on the birds. Young boys and men fired at the midget flyers with guns and slingshots. Yelling and screaming crowds beat trees with long, wooden poles. As soon as any little creature perched anywhere, worn out by the riots below them, they would be harassed to such a point that they would drop dead from exhaustion. Exhilarated by what they thought was a great leap forward and constantly praised by the authorities for their diligence, people collected dead birds and tied their petite brown bodies together, forming feathery ropes of destruction. One small light in this fowl massacre was the Polish Embassy in Beijing. They refused to engage in the killing of the sparrows. A refuge for the remaining sparrows, the embassy was eventually surrounded by zealous Chinese citizens, who shouted and shrieked continuously. In the long run, the sparrows hiding in this small space also died. The Polish personnel cleared their area of dead sparrows with shovels. Instead of sparrows, locusts Psalm 102:7 reads: “I lie awake, I am like a lonely sparrow on the housetop.” There were many lonely birds after Mao's feather massacre. No census of them was taken prior to their demise. But it is estimated that there were perhaps some six hundred million of them. Hundreds of millions were eliminated through Mao's campaign. The year after the murder of these birds began, insect infestation of field crops increased, the locust being the main predator. The locusts multiplied and ate everything in their path. Grain production collapsed and a famine began. All the places in which sparrows no longer chirped and chipped, had no cereal output. The Great Famine which ensued is not allowed to be spoken of in China. Rather, this desolate time is referred to as the “Three Years of Natural Disaster” or the “Three Years of Difficulties.” Yang Jisheng, (1940-  ), Chinese journalist and author, wrote a book entitled Tombstone: The Great Chinese Famine, 1958-1962. First published in Chinese in 2008 (and translated into English in 2008), it chronicles the Great Famine and the Great Leap Forward. Although he was, for a time, a loyal Communist, the Tiananmen Square massacre destroyed Jisheng's faith in the Party. Mao’s arrogance killed tens of millions The horror stories chronicled by Jisheng are brutal and graphic. He records, among many, many incidents: a teenage orphan killing and eating her four-year-old brother the death of 44 of a village's 45 inhabitants and the consequent insanity of the last remaining resident, a woman in her 60s the torture and beatings and live burials of people who declared realistic harvests, who refused to hand over what little food they had, and who stole scraps or simply angered officials Jisheng wrote regarding his research: “I didn't think it would be so serious and so brutal and so bloody. I didn't know that there were thousands of cases of cannibalism. I didn't know about farmers who were beaten to death. People died in the family and they didn't bury the person because they could still collect their food rations; they kept the bodies in bed and covered them up and the corpses were eaten by mice. People ate corpses and fought for the bodies. In Gansu they killed outsiders; people told me strangers passed through and they killed and ate them. And they ate their own children. Terrible! Too terrible!” Devoting fifteen years to documenting this terrible famine, Jisheng catalogued a three-year catastrophe that is estimated to have taken 36 to 55 million lives across China. At the end of his campaign against the four designated pests, Mao Zedong ordered the vendetta against sparrows ended, replacing it with an operation against bed bugs. Eventually, the People's Republic of China had to import 250,000 sparrows from the then Soviet Union to stop the ecological disruption. After the sparrows had settled back into the country, the locust population was brought under control once more. Over a period of three years, it is estimated that one billion sparrows, 1.5 billion rats, 100 million kilograms of flies and 11 million kilograms of mosquitos were annihilated throughout China. Ecological and economic disaster jeopardized the very fabric of the country. Even as Nebuchadnezzar before him, Mao was deluded into thinking that he owned nature. Mao (in)famously quipped: "Make the high mountain bow its head; make the river yield the way." The truth is that Sinai and Jordan laughed at him and God held him in derision. Where is this mass murderer now? Conclusion In this day and age, when so much misery and terrible economic disaster looms and threatens to undo us, we do well to remember the sparrow blessing, the blessing which Jesus gives to all who acknowledge Him: “But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.So everyone who acknowledges Me before men, I also will acknowledge before My Father Who is in heaven, but whoever denies Me before men, I also will deny before My Father Who is in heaven.” – Matthew 10:30-33...

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Outward appearance over against the heart

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body (I Cor. 6:19-20). When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window (2 Kings 9:30). ***** Over the centuries, there have been people who died selflessly for things they held dear – country, love, honor, faith – just to mention a few. Martyrs such as Polycarp, Latimer, and Stephen died for their faith. The American patriot Nathan Hale, who famously cried out prior to his death: "I only regret that I have but one life to lose for my country," died for his homeland. There is also another category of those who died, but by unintentionally putting their lives at risk for love of self, for vanity, and for pride. Good Queen Bess Queen Elizabeth I, who ruled England from 1558 to 1603, became ill with what was first assumed to be a fever. It was not. It was the dreaded smallpox. At the time of this fever, this young daughter of Henry VIII was twenty-nine years old and she had been queen for only four short years. Adored by the British public, she was known to have a good-natured smile and a trim figure. Seen wearing intricate lace collars beneath a smooth, ivory complexion, the youthful monarch considered her looks somewhat of a status symbol. Her fiery red hair was usually dotted with expensive jewels – the jewels representing her chastity. While in bed with the fever, it was feared in the court and in the country that she would die. At the onset of her illness, Elizabeth refused to believe that she had contracted the dreaded disease. A Dr. Burcott was asked to diagnose and when he came up with the word “smallpox,” the word “fool” escaped Elizabeth's lips. A repeat visit from the man, who was quite courageous in returning to her side a second time, having been called a fool the first time, again identified the illness with these words: “Tis the pox,” whereupon Elizabeth, it is said, moaned: “God's pestilence! Which is better? To have the pox in the hand or in the face or in the heart and kill the whole body?” No such angry words came from the lips of Mary Sidney, Elizabeth's lady-in-waiting and friend, a loyal girl who selflessly nursed her sovereign for hours throughout the illness. Mary had caught the disease from her mistress for whom she was caring and, as a result of her devotion, the girl became very disfigured. Mary Sidney's husband, Sir Henry Sidney, wrote of his wife: "When I went to Newhaven I lefte her a full faire Ladye, in myne eye at least the fayerest, and when I retorned I found her as fowle a ladie as the smale pox could make her..." Mary, though scarred, through her sacrificial devotion, was beautiful in the eyes of God. When Elizabeth gazed into her looking-glass after recovering her health, she was devastated to notice that the pox had left some visible scar tissue on her face. Having been celebrated by the populace for her looks, so she thought – the elaborate gowns, her lace kerchiefs and her white skin – she now felt a certain degree of insecurity. Seeking to regain her physical loveliness in the eyes of the public, she hunted about for an answer. She began using Venetian ceruse. Venetian ceruse was a cosmetic used as a skin whitener and it was a lead-based cosmetic. Sometimes mixed with manure for traction or with vinegar to thin out the consistency, it was popular among the rich. Because its main ingredient was lead, however, it was a potential killer. Because of her vanity and insecurity, Elizabeth began covering her facial pockmarks with this heavy, white makeup. She did not know that symptoms of lead poisoning could include abdominal pain, aggressive behavior, constipation, sleep problems, headaches, irritability, loss of appetite, loss of teeth, fatigue and high blood pressure. Some scholars believe that Elizabeth’s eventual death was due to blood poisoning from lead. Having access to the Bible, and having read it, the young queen should have known that security was to be sought in God, not in cosmetics. Although Elizabeth's sad lack of knowledge about the danger of Venetian ceruse is to be decried, it was a far worse matter that Elizabeth put her trust and confidence in her outward appearance. Rouged and poisoned There is another story. A century and a bit after Elizabeth I's reign of forty-five years, in 1733 to be exact, a young girl was born in Cambridgeshire, East England. The girl's name was Maria Gunning and she was the eldest child of six. Her father was from Castle Coote, County Roscommon in Ireland and her mother, Bridget Bourke, was the daughter of Theobald Bourke, 6th Viscount Mayo. The Gunnings were not wealthy. On the contrary, they lived in relative poverty on father Gunning's home of Castle Coote. Considering the fact that there were six children to support, mother Bridget decided to become enterprising. When her two oldest girls were barely teens, she decreed they should take up acting. Maria and Elizabeth were both extraordinarily pretty and acting, although not a respectable occupation, could open the doors to wealthy patronage. Actually, the word “pretty” for the two daughters was mild. They were very beautiful. So, shuttled off by their mother, they traveled down to Dublin and joined the theater. In Dublin, the sisters soon became well-known – well-known for their handsomeness. When they were but in their early teens, they were both present at a ball in Dublin Castle wearing gowns borrowed from their theater group. At this ball, Maria was introduced to the Earl of Harrington, Lord Lieutenant of Ireland. The man was so impressed with the shapely girl, that he granted mother Bridget a pension. With ready money in hand, Bridget immediately took her two daughters to England. Attending parties and dances in Maria's birthplace of Cambridgeshire, the sisters soon became acclaimed personages. Invited to attend the court of St. James, the official royal court of the king of England, they charmed him. Followed by celebrity-seeking crowds wherever they went, their popularity rose to the point where Maria was mobbed one night in Hyde Park. King George II, consequently, gave Maria a guard to protect her and, from then on, she walked in the park with two sergeants of the guard before her and twelve soldiers following her. The girls had achieved fame and notoriety. Within the small space of two years both girls were married – Elizabeth to a duke, and Maria to an earl, thus achieving the rank of Countess. Maria's earl, the 6th Earl of Coventry, took his bride to Paris for a honeymoon. Feeling pressured to preserve the beauty which she felt sure had brought her this far up the social ladder, Maria began using rouge. Rouge was the rage at the French court, and Madame Pompadour, mistress to King Louis XV, had set a fashion of pale white skin with red rouged cheeks. The base ingredient of this makeup, as of Venetian ceruse, was lead. Although her husband did not approve of makeup, even wiping it off her face publicly with his handkerchief, Maria continued to apply thick layers onto her skin. But the end of the matter was this – at the tender age of 27, having borne four children, Maria was diagnosed with consumption. It is reported that she retreated to a darkened bedroom in the weeks prior to her death, refusing to receive any visitors. It is also said that her early death was a “death by vanity,” because lead poisoning from her excessive use of makeup probably contributed to her demise. Maria Gunning, or Countess Maria of Coventry, was the owner of a 7-foot mirror and countless jars of rouge. The mirror caused her mental anguish when she gazed into it prior to her death. The rouge caused her physical discomfort and, in the long run, death. Maria had not the spiritual comfort of being beautiful and secure in the eyes of God. She had existed a decade of being feted and admired by the world. But what is that, compared to an eternity?! Not limited to the past We can travel further down in history. In 1867, there was an advertisement placed in a local newspaper in Montreal. The ad praised Dr. Campbell's safe arsenic complexion wafers, as well as acclaiming Dr. Fould's medicated arsenic complexion soap. Both were touted to be wonderful for removing freckles, blackheads, pimples, vulgar redness, rough yellow or muddy skins and all other disfigurements whether on the face, neck, arms or body. The promotion went on to say that if you desired a transparent and clear complexion free from coarseness or blotches, these medications should be tried, by men as well as women, and could be mailed to your address or bought at your local pharmacist. We know, without a doubt, that taking arsenic is bad. Although arsenic destroys red blood cells, which does lead to pale, desired skin, it will eventually kill you. Today as well, harmful ingredients can hide in lipstick, mascara and rouge – ingredients which can wreak havoc with your body. It is a fact that the chemical lead can poison. It hides in many industrial sources, foods, and spices, as well as in everyday cosmetics. Lead, it is said, makes cosmetic colors pop and helps products resist moisture. Many countries have developed strict controls of lead in cosmetics. Sixty-five countries have even banned it outright. But it is still an ingredient among cosmetics in many low- and middle-income countries. There are other health matters which a Christian might keep in mind as he or she considers their appearance. For the woman, there is a shoe choice to be made every day. Granted, we are not all Imelda Marcos material (Imelda was the wife of the former Philippine dictator, Ferdinand Marcos Sr., and infamously owned 3,000 pairs of shoes), but we do choose our footwear each day. Some women choose very high heels. Wearing stiletto, or any kind of heels, can certainly cause unpleasant side effects – these side effects can include lower back pain, sore calf muscles, protruding veins and constricted blood vessels. All these side effects taken together can sooner or later result in an ugly deformity of the foot called “hammer toe.” Then there is the issue of tight clothing. Wearing close-fitting outfits, often chosen in a desire to be more attractive to the opposite sex, is not only morally unhealthy and not according to Scripture, but also physically unwise. Making a tight garment choice can lead to yeast infections, cause difficulty in breathing and bring on abdominal pain. Tight pants can cause tingling thigh syndrome and “low waist” tight jeans can cause digestive issues and will lead to back pain. It is judicious to wear apparel which keeps circulation flowing. Indeed, it is wise and pleasing in God's eyes to be modest and discreet in dress. Conclusion It is no sin for a woman to want to look pretty. It is no sin to dress attractively and it is no sin to rejoice in the body God has given you. But to depend on physical appearance, to seek security in outward looks, to rely on your exterior for your relationship with others or for your assurance and self-esteem, is not what the Bible teaches. Neither are we to judge others on their outward appearance, but rather we are to evaluate people on their confession of faith and on the fruits of the Spirit they display. We are to be merciful in judgment and we are always to remember that God, and God only, sees the heart. Being beautiful for God can actually cause pain. Living and humbling yourself before others, can cause hurt and hardship. So, indeed, our Lord and Savior found it to be. For it is said of Him in Isaiah 53 that: “He had no form or majesty that we should look at Him, and no beauty that we should desire Him. He was despised and rejected by men, a Man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not.” Jesus did not eschew a marred countenance; He did not try to cover His wounds for the sake of resembling a more pleasing impression in the eyes of those beholding Him. In fact, His wounds are what make Him beautiful. We do well to remember throughout our earthly life that Jesus “was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed” (Is. 53:5). Knowledge of this and faith in this, gives us beauty of countenance; knowledge of this and faith in this, gives us assurance in life; knowledge of this and faith in this, gives us a reason to live. Have a blessed 2024!...

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Complaining: our national pastime

Long ago, people were taught not to complain. In addition, being selfless, giving, and kind was applauded as the way that a person should live. I’m not certain when the tide changed, but there is generally an attitude now of “me first” that is promoted, approved, and endorsed. And we Christians even fall prey to this worldly behavior at times. It is so prevalent that we don’t even recognize it for the sin it is. Just a half twist on the truth I remember noticing self-centeredness when it became popular to say, “‘Charity begins at home, so I need to give to myself first.” The original saying, “Charity begins at home,” meant that learning to love others and put others first is an action that needs to be learned within the family unit. Then I noticed that “Love your brother as you love yourself” (Matt. 22:39) started being used in a way that disregarded Ephesians 5:29 which tells us “…no one ever hated his own flesh, but nourishes and cherishes it.” Instead, some people started saying, “See, before we can love anyone else we first have to learn to love ourselves right.” Add to this the magazines that encourage women in particular to look out for themselves first (and even the crazy commercials where family members shout, “Leggo my Eggo” as they grab each other’s breakfast treat) and we have a society that thinks this is the correct way to think. Root of complaining When we place ourselves first, this entitlement can have us thinking that nothing should ever go wrong in our lives. Appliances and cars shouldn’t break down, kids shouldn’t argue, milk shouldn’t be spilled, traffic should never be jammed, and other drivers should never drive “wrong.” Our health should always be perfect, and our boss should give us praise and a raise, and our family and friends should consistently lavish loving attention on us (unless, wait, maybe they are putting themselves first also! Hmmm). But here we are in the real world, where things don’t always go the ideal way that we would prefer. And so we hold a complaint-a-thon: “Let me tell you all the things that I didn’t like in my last few hours (or days, or weeks).” Then we launch into how everything stinks. Often our recounting causes us to monopolize the conversation, believing that it’s interesting to the hearers. Our hearers, often enough, are patiently waiting to give their own account of their sufferings until the entire circle of friends is comparing or one-upping levels of discomfort. It’s quite the popular thing to do. When we complain, we are talking only about our own reactions to the world around us. It’s self-focused and self-centered, and generally expresses a lack of gratitude to and trust in the Sovereign God who brought those circumstances to us. Don’t do it The crux of the matter is that God very clearly commands (not suggests!) us not to complain. The apostle Paul says in Philippians 2:14-15: “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” The root cause of complaining is a lack of trust in God’s providential care for us. Complaining means that we, His sheep, are essentially saying, “Hey, Shepherd, I don’t like the trial that you sent to me today.” Proverbs 3:5-6 teaches us, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” We will not always understand why we face circumstances that we do not like. But when we pray about them, the Lord will assure us that He has everything under control – His path just looks different than ours did. What we think complaining does for us Dave Stuart Jr., in The Case Against Complaining, suggests that we complain because we think venting is therapeutic and will make us feel better. We might even think that it builds the “fellowship of the offended” because we are all in this together. We need to carefully consider what our deceitful hearts tell us to do, as it may not actually be helpful to us or to others who have to listen to us. There are better, more positive ways to build camaraderie, because “complaining wastes time and warps our heart, making us feel powerless.” Will Bowen has an excellent TED Talk entitled “A World Without Complaining.” In it, he states five reasons why people complain so much: To get attention: complaining seems to help them to feel connected to other people. It’s ego reinforcement. To remove responsibility: complaining may get them out of doing a task that they don’t want to do. To inspire envy (or brag): the purpose of their complaining is to impress other people with their superiority in how much more they have suffered.  To make themselves more powerful: they gain support by complaining to people with similar opinions. To excuse poor performance: people complain instead of taking blame for not completing an assigned task. “It’s not my fault, because someone else….” They complain to avoid accountability. Results of complaining Research from Stanford University has shown that complaining negatively affects your brain and your body! According to Dr. Travis Bradberry, Ph.D. and author of Emotional Intelligence: Complaining actually rewires your brain for negativity, or in other words, what you practice, you perfect: “When you repeat a behavior, your neurons branch out to each other to ease the flow of information… So your neurons grow closer together and the connections between them become more permanent. Scientists like to describe this process as ‘Neurons that fire together, wire together.’ Repeated complaining rewires your brain to make future complaining more likely. Over time, you find it’s easier to be negative than to be positive, regardless of what’s happening.” Complaining becomes an entrenched habit! Complaining shrinks the hippocampus – the area of the brain critical to problem solving and intelligent thought. Keep in mind that the hippocampus is one of the primary brain areas destroyed by Alzheimer’s. Complaining causes your body to release the stress hormone cortisol, which shifts you into fight-or-flight mode. It raises your blood pressure and blood sugar, impairing your immune system and making you more susceptible to depression, digestive problems, sleep issues, physical/mental exhaustion, and heart disease. None of this should be a surprise to Christians. Prov. 17:22 states, “A joyful heart is good medicine, but a crushed spirit dries up the bones.” And what did Paul say are the fruit of the Holy Spirit within us? “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Gal. 5:22-23) If we go back a couple of verses in Galatians 5, we might place complaining under “the desires of the flesh are against the Spirit.” Perhaps our complaints might stem from enmity, strife, jealousy, fits of anger, rivalries, dissensions, or divisions. The solution to complaining So how do we counter a complaining spirit, especially if that’s become our habit? Develop an attitude of gratitude. Ps. 106 says, “O give thanks unto the LORD, for He is good, for His steadfast love endures forever.” The apostle Paul tells us in Phil. 4:6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” You can add to this numerous other verses and Heidelberg Catechism sections as well! When is constructive complaining okay? Not all complaining is wrong, of course. How can we improve if we won’t acknowledge that something isn’t the way it should be, or could be? However, we should only engage in solution-oriented constructive complaining. And this should only be done when you truly have something to complain about. Constructive complaining also means raising the concern with the appropriate person and asking for help with finding a solution. For example, if your son keeps leaving his shoes in the middle of the foyer, what good does it do to complain about it to all your friends? Sit down and work out a solution with your son. Your bank made an error on your account? Go talk to your banker. Feeling achy and tired for the past two days? Talk to your doctor or take the steps you already know will help you (specific exercises, sleep, vitamins, etc.). When there is an offense between Christians, we are to take the complaint directly to the offender (as scary as that may seem – God can give you the courage!). We read in Matt. 18:15-17: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.” If there is no resolution, then the complaint can be escalated to take another person or two – possibly an elder – with you to plead your case. Note that this does not include telling everyone else you know about the problem! Good complaints can begin with gratitude When you make an appropriate complaint, start it with something positive first. For instance, if your bank makes an error, say, “I have been happily banking here for 15 years, and wish to continue, but recently there was a problem.” To your son you might say, “Son, I really appreciate that you always hang up your coat and backpack on the hooks. But yesterday I nearly tripped over your shoes that were in the middle of the foyer.” Be specific. Don’t dredge up everything that has ever happened in your experience with a person. If an employee was rude to you, describe specifically what the employee did that was rude. End on a positive note, such as, “I’d like to work this out together.” Please note: if you complain to anyone else, you are likely aiming to get attention, remove responsibility, brag, gain power, or excuse your poor performance. Dealing with other people who complain Dr. Bradberry states: “Since human beings are inherently social, our brains naturally and unconsciously mimic the moods of those around us, particularly people we spend a great deal of time with. This process is called neuronal mirroring, and it’s the basis for our ability to feel empathy…You need to be cautious about spending time with people who complain about everything. Complainers want people to join their pity party so that they can feel better about themselves.” This is likely too rash of a solution, because we must spend time with our family, friends, and brothers and sisters in the Lord. But you can see how it’s easy to fall into the trap of complaining when others are doing it. Instead, be thoughtful and brave! Think about the direction that a conversation is going, and then redirect it to something more positive. Start talking about specifically how God has blessed you lately, or what you heard in the sermon that really helped you. Dr. Bradberry suggests that once you have worked on your own habit of complaining, you can help others to improve their negative focus. That seems more sensible advice, akin to taking the log out of your own eyes before trying to get the speck in someone else’s (Matt. 7:3-5). Then do for them as you would want done for you: listen for the need that is being expressed – perhaps the person complains because he feels unheard. Then don’t try to solve his problem. Instead, offer only a few words of sympathy and some encouragement. You might reframe the situation, share information that might be helpful, ask for solutions, or call it out as what it is: grumbling. Then redirect the conversation, talking about positive things. The apostle Paul tells us to: “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” (Col. 3:12-13). If someone has a legitimate complaint against us, we must apologize. If we have a complaint against them, we must be ready to forgive. If the complaint is mis-directed to us, we should encourage them to go to the appropriate party and solve the problem, not just gossip about it. Learn to shine If we justify complaining, instead of confessing it as sin, we will reach a point where it is our default setting. It will feel natural to do it. But we are not stuck! We have the Holy Spirit within us, whose power we can call upon when the temptation strikes us – daily – to complain. We can ask for forgiveness and start noticing our complaints or ask our family members to do so (light-heartedly, perhaps). We can ask our omnipotent Lord to help us to stop it so that we will be “the children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” Sharon L. Bratcher is the author of a collection of 45 RP articles entitled: “Soup and Buns: Nourishment from God’s Word for Your Daily Struggles.” To purchase this book, contact her at [email protected]....

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Behind the scenes: the editorial cast and crew of RP

When my class did job shadowing for a couple days, it wasn’t hard for me to answer what I’m interested in. If you were to stop by my house almost anytime, you’d find me in my room, behind my laptop, working on a story. Fiction writing enthralled me when I was just four years old, and I’ve been writing ever since. So who did I want to follow around for two days to experience what it’s like to work in their field? I quickly scribbled out writing/editing as the first thing on my paper. I got the opportunity to learn about writing and editing at the office of Mark Penninga, the executive director of RP and also my uncle. I showed up that first morning eager to see what he would be able to show and tell me about his work. Now if I’m not writing, I’m probably watching and analyzing films. I’ve seen over 45 hours of The Hobbit behind-the-scenes footage, which is why you won’t be surprised when I compare Reformed Perspective to the behind-the-scenes of a movie. So what really goes on behind the scenes at Reformed Perspective? Who are the editing cast and crew? During my job shadowing experience, I got to conduct some interviews and dig a little deeper into the answer to those questions. It all began in 1982 Jon Dykstra is the editor of RP. The organization was started in 1982 as a monthly magazine and relied on subscriptions to stay afloat, printing about 1,500 copies of each issue. Much has changed since then, but the mission remains the same: “to explore what God’s up to anywhere and everywhere,” explains Jon. While others have been part of the crew for a year or two, Jon joined in 1999, back when the magazine sometimes still received hand-written submissions. Both easy-going and spirited, he is one of only two full-time workers at the magazine. He started out as a part-time editor, but his passion for the project and increased workload led him to where he is today. While there’s lots of variety in his job, he mainly edits other people’s articles and often writes book reviews from his home office in Lynden, WA. For fifteen years he was the sole full-time magazine staff member (talk about tiring!) yet he enjoys his work, although maybe not the overflow of emails he deals with every day. “Words have such flavors,” he explains, “that when you’re writing someone and you’re not talking to them, there’s a lot of different ways they can misunderstand what you’re saying.” Words do have flavor. Jon is a big fan of wearing shirts with interesting pictures or phrases on them, such as a saying to defend the unborn, to get the conversation going. For over 23 years, he has been riding the RP roller-coaster of ups and downs, but the pressing need for articles written from a Reformed angle and the great opportunities with RP kept him motivated. Also, “It’s just fun … God is powerful, He’s gracious, and He’s just fun,” says Jon. His experience has led him to give this insightful advice for aspiring writers/editors: Appreciate getting beat up (find someone who is willing to critique you), be an observant listener, it’s about stealing (imitating) from the best, and finally, write, write, and write some more! Big changes; same mission Mark Penninga is the executive director of Reformed Perspective. He’s filled with dedication and passion for the mission of RP. He joined the organization when it was struggling financially, coming in with ideas on how to get the magazine back on its feet. Now, RP prints about 10,400 copies each issue and is available not only as a magazine, but as a website, podcasts, videos, and more. The concept of being online helps fulfill the idea of being a light to the world (Matt. 5:14). He has plenty of thoughtful advice for those who are into writing and editing, such as: Writing is a tool, meant to fill a need and to serve a bigger purpose. As Christians, that purpose should be an expression of love for our neighbor and for God; we have “a message of love … writing is a means to communicate that hope.” When motivated by a purpose, your writing will show more passion, conviction, and meaning. Don’t expect to get it right on the first try, rather, keep at it. “Try, try, and try again,” he says. Turn off your distractions and focus on writing. A phenomenal amount of work goes into writing articles for RP. Some of the articles are submitted by people like you and me, while most are written by the crew. Imagine sitting behind a desk for hours, researching by means of the Internet, books, and phone calls, to create an accurate article from, as you can probably guess, a Reformed perspective. As I am writing this, my uncle is sitting in the room next to me, typing away. He’s in his cozy office in Smithers, BC, sipping a warm cup of tea from a large “Reformed Perspective” mug. Gentle strains of music float through the air, a mix of worship songs and background piano. Every once in a while he takes a break to gaze out of the large window at the snow-dusted peaks of Hudson Bay Mountain, enjoying the afternoon sunlight streaming through the glass. It takes a team But Mark and Jon aren’t the only ones breaking a sweat for the company. Marty Van Driel balances his full-time job as the CEO for a trucking business in Bellingham, WA, with being the assistant editor for RP. According to Marty, “the greatest joy is when it’s done.” I think most writers can testify to that. Marty loves telling stories to his grandkids, and says he especially loves telling stories in a way that relates to how we can serve God as Reformed Christians. To ambitious writers like myself, Marty has two pieces of advice: Writers write. As he phrases it, don’t get “stuck in a brain fog.” Discipline is important. Set a goal to write every workday and then stick with that goal. His second piece of advice is this: Keep yourself grounded in God’s Word. There is nothing more important than the Bible and it’s crucial to keep this in mind. “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col. 3: 23-24). About a year ago, Jan Broersma from Langley, BC, joined the team at RP. Markings of red and blue cover her papers as she circles punctuation errors and notes details to doublecheck. She is the warm, friendly copy-editor for RP. Copy-editors focus on the technical, like tone, grammar, and factual correctness. Jan has always enjoyed writing, and decided to pursue a B.A. in English with some Creative Writing after high school, and then worked as a writer and editor before having a family. When her youngest child started Kindergarten, she had more time on her hands, spoke to Mark, and was able to get a job working part-time for RP. She loves the variety of the job. Here is her advice to aspiring writers/editors: explore professional writing programs at college if you can, and if writing is what you love to do and is a talent God has given you, then it’s worth pursuing. Trust God will guide you. Conclusion After a peek behind the scenes of Reformed Perspective, I’ve realized it has come a long way since it first started. The only way that is possible is through generous donations and a hard-working group of people. The editorial team alone is composed of four dedicated individuals each using their unique, God-given talents to praise His name. So open up that magazine on the coffee table and you can learn so much about God, His kingdom, and how we, as stewards, are to live. And… cut!...

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