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"I’m fine"...and other lies we tell

In Canada, we aren't confronted with Nazis at our doors demanding to know whether we're hiding Jews. We aren't faced with life and death dilemmas like that... and yet we still lie. When a telephone solicitor calls we tell him we “can’t talk right now” whether we can or not. The waitress asking “How are you?” is given an “I’m fine” whether we are or not. And children who want to play with Mom or Dad are told “Later” whether there will be time then or not.

No lives are at stake and no one is in danger; our lies don't save anyone. So why do we – Christian folk that we are – lie like this?

Half-truths?

We lie because at the time it seems the quicker thing to do, and because the “half-truths” we’re telling seems harmless enough. We lie because we doubt the sincerity of the people around us: “He can’t really want to know how I'm doing, can he?”

And when we lie often enough, then the lying spills out of us simply as a matter of habit.

There is a temptation to dismiss these “little lies” as harmless. However, the Bible is quite clear about the overall need for honesty and the value of truth in our day-to-day lives (Col 3:9, Lev. 19:11-12). We find that the very character of God prevents Him from ever lying (Num. 23:19) and indeed Christ is so inseparable from honesty He is called “the truth” (John 14:6). So if we want to imitate Him then we too should be concerned about honesty.

Half trusted

Consider also the damage done from our ordinary lies. One example: how many parents make a habit out of lying to their kids? How many of us make promises we can’t keep and making threats we don't carry out? When a parent’s “yes” doesn’t mean “yes” and our “no” doesn't really mean “no” how can we be surprised when our children don't accept anything we say as the final word? Experience has taught these kids that Mom and Dad’s “no’s” are at best half-truths, because half the time a bit more badgering will result in a favorable “yes.”

Now, in some instances we may not be able to deduce the harm caused by a bit of deception – who gets hurt when we lie to a telephone solicitor? But consider the harm that comes from the fact that if we are not habitually honest we all too easily become habitually deceptive. Sin separates us from God (and would do so permanently but for the grace of God) so we should never dismiss any sin as inconsequential.

An experiment

If you don’t think you lie, consider this challenge, taken from Diane M. Komp’s book Anatomy of a Lie: carry a small notebook with you to tally every time you lie or are tempted to lie and ask yourself “why?” Keep this up for a week, or even just a day, and you may well be astonished at how often you are lying, and how often it is for no discernable reason at all!

Of course, becoming more aware of our sin isn’t any sort of place to stop. Now that the need for repentance is clear, go to God, ask Him for forgiveness, and ask Him to help you speak the truth in big things and small.

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Even heroes carved in marble will have feet of clay

This afternoon I was driving my son home from his work at a garden center. His job is ½ hour away from where we live but we have been more than willing to make the drive twice every day as many of the jobs high school students normally fill during our hot Ontario summers are not easy to come by in this post-COVID world. As we sped past farmland filled with newly planted crops we listened to CBC as the host fielded calls from Ontario listeners.  The topic under discussion was the question of whether or not we should change the names of cities and streets if the current names had been adopted from those in history who might have had a shady record when it came to slavery. The callers were passionate in their feedback, ranging from deep affront that our current society would disregard the past and in effect try to erase it, to emotional pleas from parents who, because of the color of their skin, found the memorializing of these names to be hurtful in the extreme and impossible to explain to their children.  The host did her best, but it was clear she was not sufficient for navigating such tempestuous waters. The callers’ responses led, in turn, to a compelling discussion between my son and me. Searching for a hero What was most remarkable in the entire radio discussion was how disappointed everyone was to "discover" that their heroes were flawed; to learn that the men and women of the past had sticky records, with bad decisions and reprehensible viewpoints dotting their lives. My son noticed that there seemed to be more than disappointment in the voices of the callers, many were just plain outraged. Why? Why are we shocked when the sins of our heroes materialize and besmirch what we believed were impeccable records? Why are we almost personally offended when we unearth brokenness in the lives of past men and women? Could it be that we are angry because we have placed our trust in cracked vessels, and now these men and women are failing the faith we have put in them?  It appears that many of us are in an ongoing search for a truly great hero, for one who will not disappoint. Perhaps the callers on the radio show were simply expressing a longing deep within every human heart. That we would find one who will not let us down. One who will not only measure up to every impossible standard that we set for others, (never for ourselves because we, of course, need grace), but one who will far surpass those expectations. The good news is that there is a hero who shines through the mists of history, One who is truly faultless.  And the true beauty of this One lies in the fact that our expectations of Him will never be enough; He is utterly and incandescently lovely, and our hearts will never be disappointed when they rest in Him.  Every time we think He cannot possibly be as heroic as our hearts long for, He will prove Himself to be more so. The answer to the question of when to tear down statues or when to stand behind street names is complex, requiring both wisdom and determination. To his credit, the biblical Gideon tore down the high places his family members had built, being willing to shoulder their outrage rather than disobey God.  And yet, to his fault, he later made an ephod in an effort to memorialize the triumph over Midian with the result that all Israel worshipped it – causing them to give honor to something detestable instead of what was true. Grateful There are not always easy answers when we try to unravel what to do with the tangle of sin threaded through the lives of the various characters that line history’s wall. But just as we have been thankful for the work that was provided for our son this summer, we can be even more thankful for the work that was accomplished by another Son thousands of summers ago. A work that covers the snarl of sin that is present not only in the lives of others but is also found starkly in our own broken hearts.  And the work of that Son will never disappoint, for He will never fail. His name is Jesus Christ....

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Vindication and the spider

There are nearly 40,000 different kinds of them around the world. Some can catch frogs, rabbits and even birds with their strong poisons and fangs. They also make webs, those amazing architectural structures that you can bump into during an early morning stroll through the forest. These webs are made of silk – a material which cannot be duplicated even though it's been tried. It is strong and flexible. Spiders are good…even if we don’t think so We tend to look at spiders and shudder. I confess I frequently have done so. My husband has often come when I called for help. He's stood on a chair innumerable times, taken his hanky out of his pocket and collected an eight-legged creature off the ceiling, smiling at me before depositing it outside. We confess that God created these little (or larger) arachnids, and the truth is that everything He made was good. My mind can extol God for the fascinating abilities He has given these little creatures, but my emotions often get the better of me when I encounter a hairy fellow clinging to the side of a cottage, or peering at me from underneath a dock by a lake. It is a truly unique gift that this so very common animal can spin a web, weaving a creation unlike any other on the earth. Producing silk (a chance evolutionary accident? - not likely!) from a tiny but complex body is mind-boggling. Here's a bit of interesting information: a spider can have a waist narrower than one millimeter, and through this waist pass its digestive tract, veins, windpipe and nervous system. Most spiders have rather poor eyesight and can see only short distances. Perhaps this is a comforting thought if you have ever been surprised by one as you were walking a trail! But the arachnid is extremely sensitive. Each one of the thousands of hairs on his or her body is attached to a nerve ending and consequently, to the brain. As a result, the spider can quickly read warning signals. So small and so complex! Creepy for a reason? My husband once spent a few hours with the kids in the backyard hovering over a small hole in the lawn in which a wolf spider had taken up his abode. The life span of a wolf spider is about 305 days. It can spend about one third of its life without eating anything. Created by His heavenly Father to adapt to extreme conditions, it is able to resist hunger by greatly reducing its body metabolism. God created everything in six twenty-four hour days. And everything He created was good. Spiders, in number as well as in diversity, outdo any other predator. Indeed, because so many were created by God, we must deduce that they must be special in His eyes. Every creature that exists has a purpose. And perhaps these eight-legged ones were created to look quite creepy so that they can perform their various tasks in His kingdom without being hunted down by humans. Spider silk is very compatible with human tissue and was, at one time, put onto cuts and wounds by rural folks to help sores to heal. They are also a critical part of the balance of nature. Their ability to create webs manifests God's glory and causes praise for the great Designer and Creator of the universe Who made them. Big and small On the evening of November 13, 2015, a series of coordinated Islamic terrorist attacks occurred in Paris, France. Three suicide bombers struck in various places killing a total of 130 people, as well as wounding 368. It seems that every day someone is killed by a terrorist. As a matter of fact, the grim number of those killed in Syria during 2015, is 55,219. Many of those were Christians. So what does the previous paragraph have to do with spiders? What does it have to do with creatures so strangely created, they evoke both shudders and praise for God. Our God is a God of both the small and the cataclysmic events in history - a God of small creatures and of those made in His image. He is the Almighty Creator and Sustainer of everything. As a matter of fact, it is good to know that nothing, not one thing, is outside of His providence. From worldwide flood to rainbow, from Babel to covenant with Abraham, from babies killed by Pharaoh to burning bush, He is in control. In August of 1572, the year of the infamous St. Bartholomew's Massacre in Paris, France, many Huguenots were assassinated and murdered in cold blood in a wave of mob violence. Although these murders began in Paris, the slaughter lasted several weeks and spread to the surrounding countryside. It seemed no one was safe. A small anecdote records, however, that someone trying to flee from the frenzied killers hid in a brick oven to conceal himself. He fancied he had little hope of escape, as every spot was checked, and rechecked. He prayed inside that oven. And his prayer was heard. God providentially sent a spider to the oven. The small creature spun its silk across the brick. Thick, strong and sticky, it covered the door and hung, shiny and concentric. Then God sent a breeze, and dust blew up from the ground landing on the new web, covering it and making it look old and dingy. It appeared as if no one had touched that oven for days. The hiding place was passed by those seeking his life and the man was saved. He had been vindicated by a spider through the Almighty hand of God. And today those who hide in the shadow of God's wings, (Psalm 17), in spite of the seemingly bleak prospects looming on the horizon of this year, will also be vindicated through the Almighty hand of God. "In righteousness, you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. If any one stirs up strife, it is not from Me; whoever stirs up strife with you shall fall because of you. Behold, I have created the smith who blows the fire of coals, and produces a weapon for its purpose. I have also created the ravager to destroy; no weapon that is fashioned against you shall prosper and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from Me, says the Lord." – Isaiah 54:14-17 This article first appeared in the March 2016 issue. ...

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Two Trees And The Big Storm: a parable for children about COVID-19

Editor's note: Parents, what follows is a devotional, in two parts, to help explain COVID-19 to children, by assuring them of God’s continued control and care in this crisis. There are questions at the end of each part to help your children bring their own questions and concerns to you. ***** He is like a tree     planted by streams of water that yields its fruit in its season,     and its leaf does not wither. In all that he does he prospers. The wicked are not so,     but are like chaff that the wind drives away. – Psalm 1:3-4 Part 1 Dear boys and girls (and everyone else), In Tree-land, as you can imagine, there were lots of trees. And ruling over all the trees was Tree-lord. He had made all the trees and now he was busy making sure that all the trees grew. There were all sorts of different trees, some growing here, others growing there. Some trees looked healthier than others. Some were bearing delicious fruit, others didn’t seem to be. Among all the trees in Tree-land, there were two trees that, at a glance, looked much the same. But their names were different, very different. Mind you, they both loved their names but for completely different reasons. You see, one was called Righteous. He loved his name because it had been given to him by Tree-lord. He was truly thankful to have been chosen by Tree-lord to receive such a special name. The other one, though, was called Wicked. He loved his name too, but not because it was given to him by Tree-lord. It wasn’t. Tree-lord would never give such a name to one of the trees he had created. No, Wicked, loved his name because he had chosen it himself. He was proud of it. He thought it was a wicked name… really cool. There was something else that Righteous loved. He loved the place where Tree-lord had planted him. It was right by a stream of beautifully clear and fresh water. He loved the fact that he could suck up as much water as he needed through his roots. On a bright clear morning, he loved opening up his bright green canopy of leaves to the sun and just feeling himself getting stronger and healthier.  Between that water, the sun and the rich soil there along the stream he had everything he needed. Oh, it’s true, he did at times have to admit that he was just a little jealous of Wicked. When Righteous watched Wicked from his place there next to the stream he sometimes wished he was like him. Wicked always looked like he was having so much fun. He never stayed planted in one place for long. He’d be in one place for a while enjoying that little bit of soil, but before long he’d be up and walking around with some other tree friends. Then he’d stop wandering around and plant himself in another part of Tree-land with some other friends. But Righteous noticed something as he watched from his place by the stream. Wicked’s friends were just like him. They, too, had chosen their own names, names like Sinner and Scoffer. Their ringleader called himself a prince. It was a horrible name. He called himself the Prince of Darkness. Whenever Wicked walked around and wherever he planted himself, Wicked was always hanging around with those guys. Sure, they looked to be having fun bullying other trees, drinking water from one stream and then from another, wandering here and there. But the more that Righteous watched them, the more he realized that they never really sent their roots down deep into the soil so that they could start being proper trees and bearing some good fruit. And Righteous noticed something else too. Wicked and his friends didn’t do so well when the weather turned bad. On a windy day, their leaves blew off much quicker than his. And once, when there was a huge hailstorm and he had lost a few leaves, Wicked and his friends had almost been stripped bare. It wasn’t pretty to look at. But Wicked and his friends didn’t seem to care. After a storm, they just kept right on with their fun, games, and stupidity. Seeing all of that, it dawned on Righteous that the problem with Wicked and his friends was that they simply ignored everything that Tree-lord had told them was good for trees. He had said, “Stay close to this stream; drink this water and only this water; let your roots go down nice and deep; listen to me and obey me so that you become strong trees and bear beautiful delicious fruit.” But Wicked and his friends would have none of it. Understanding that made Righteous realize how incredibly blessed he was. It made him look up at his huge canopy of branches and leaves and fruit, and realize how beautifully he’d been made and how much he’d grown since being planted here by the stream. He felt down to his roots and was happy to tell that they went down deep into the soil. All in all, he knew that he had a lot to be thankful for. Well, In Tree-land life was going on pretty much as normal. Righteous and his friends kept enjoying the blessing of where they had been planted. They enjoyed listening to Tree-lord and his wisdom about how to live as a tree. At the same time, Wicked and his friends kept on ignoring Tree-lord and lived life the way they wanted to. But then one day, a day when no one was expecting it, a huge storm came up. It started in one part of Tree-land far away, but soon covered the whole of Tree-land. It was a storm like never before. And it didn’t seem to let up. It kept on raining and raining. The winds blew harder and harder. And the lightning and thunder made the trees really worried. It affected Wicked and his friends but it also affected Righteous and his friends. No tree was left untouched by the storm. The trees got together and gave the storm a name… a strange name… they called it COVID-19. Questions to discuss with your children: What does Tree-land represent? Who is the Tree-lord? What does the stream represent? Who is the Prince of Darkness? What do the names “Righteous” and “Wicked” tell you about those trees? If you were a tree in this story, would you like to be “Righteous” or “Wicked”? Why? Why was it important for Righteous to stay close to the stream? What do you think is going to happen next? (Parents, you can stop now to wait until tomorrow to read Part 2 with your children, or you can continue on now.)  Part 2 The trees got together and gave the storm a name… a strange name… they called it COVID-19. Not that there hadn’t been storms before in Tree-land. Of course, there had. But this storm with its strange name had the trees worried more than ever before. Never before in Tree-land had all the trees been talking about the same thing all at the same time. And the more the trees talked about it, the more afraid of the storm they became. In the meantime, it kept on raining and hailing. The thunder and lightning didn’t stop; night and day it stormed; on and on it went. The important trees in Tree-land tried to find ways to stop the storm. Most of them thought they were smart enough to work out a way to make the storm go away. But they couldn’t. And Wicked and his friends? Normally when a storm came, they just shrugged it off and kept right on living their lives once the storm had blown over. Even during a storm, they normally didn’t worry too much. But this storm was going on for so long and was so bad that Wicked and his friends couldn’t keep living the way they were used too. And that got them really worried… scared even. Wicked and most of his friends felt like they were going crazy. They could talk about nothing but the storm. They wondered where the storm came from. They talked on and on about how long it would be before the storm stopped. They kept looking at the dark grey sky. Every time there was a loud thunderclap they wrapped their branches around their trunk to block out the horrible sound. Every time there was a bolt of lightning they ducked down close to the ground, scared that they were going to get hit. What was even worse was the wind – it blew off their leaves! It was blowing so hard that Wicked and his friends were finding it really difficult to stay standing upright. They could feel that their roots didn’t have a good grip on the soil, and they kept worrying that at any moment a huge gust of wind might topple them over and blow them away. Righteous was feeling the storm too. “This sure is a bad one,” he said to himself. But because Righteous had been planted close to the stream and had spent years listening to Tree-lord’s wisdom he knew something that Wicked and his friends didn’t know. He knew that Tree-lord, the one who had made all the trees in Tree-land, and who had made Tree-land itself, was in control of the storm. He knew something else too. He knew that sometimes Tree-lord would send the storms into Tree-land. He would do that to make all the trees think about how important it was to stay planted by the stream that Righteous and his friends were planted next to. Righteous knew that Tree-lord wanted all the trees to realize that their roots had to go down deep into that soil and drink water from that stream. And thinking about that made Righteous feel especially blessed and thankful for where he had been planted. He called up his friend Holy who was planted further down the same stream. “What’s the storm like out your way?” he asked. “It’s pretty bad and it’s been going on for so long,” replied Holy, sounding a bit tired. “You standing strong?” asked Righteous. “Have you been damaged at all by the storm?”  Right then and there, a huge rush of wind like nothing Holy had ever felt before suddenly blew up against him. His leaves were flapping back and forth furiously; his branches were creaking and bending; the fruit hanging from his limbs were bobbing around like crazy. Righteous could hear it all through the phone. “Holy,” he called out, “you still there?” “Yes, I am,” called back Holy over the noise. “Aren’t you a bit worried?” asked Righteous, anxiously. “A little,” replied Holy. “But remember, Righteous, that Tree-lord has promised us that if we stay planted by his stream, if we make sure that our roots are always deep into the rich soil he has put there, then no storm, not even this one, will be able to blow us over.” “I know, it’s amazing isn’t it?” said Righteous. “We do need to remember that. And I’ve noticed something else. Even now, even though this storm has been going on for a long time, and even though I am feeling it in my branches, my leaves are still staying green. And do you know what else I’ve noticed, Holy?” “What’s that?” gasped Holy, as he strained under the power of the storm. “My fruit is still growing… even now, it’s still getting bigger and juicer! Isn’t that incredible?!” “I had noticed that too,” said Holy, “although I thought it might just be my imagination. But it isn’t, is it? It’s true! My fruit …” he paused to take a breath, given the wind… “my fruit is still growing too!” “I knew it would be,” laughed Righteous. “It’s because Tree-lord planted us next to his stream. It’s here, and only here, that trees can stay strong and have their roots deep enough to be able to stand up against the biggest of storms.” Holy laughed with happiness too. “Well,” he said, “let’s make sure that we keep drinking our water from this stream. Let’s keep listening to Tree-lord and then we don’t ever have to be scared, doesn’t matter how long this storm goes on for, or how much worse it gets.” “It’s true,” said Righteous. “We know that Tree-lord is in control of the storm and will always be there for all of us who are planted along this stream. He knows us, he knows what we are going through with this storm, and he will always give us what we need.” “Thanks for the reminder, Righteous, I appreciate it very much,” said Holy. “Let’s keep in touch and remember, never uproot yourself from next to that stream!” “Thanks,” said Righteous, “I won’t. This is by far the best stream in the whole of Tree-land and with Tree-lord’s help I’ll stay here forever.” Questions to discuss with your children: Why does God sometimes send terrible things, like disease, into our world? It sounds like Holy was having a hard time with the storm. How come he could stay standing? It’s amazing that even in the storm both Righteous and Holy’s fruit kept on growing. How was that possible? What do you think the fruit on Righteous and Holy represent? What fruit do you have in your life? Your Dad and Mom probably talk a lot about COVID-19. Are you scared? Why don’t you have to be? Right at the end of the story, Righteous says that he is going to stay next to the stream “with Tree-lord’s help.” What does that mean? Rev. Rodney Vermeulen is the pastor of the Attercliffe Canadian Reformed Church....

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Prince Jonathan on showing up

JONATHAN AND HIS ARMOR-BEARER TAKE THE FIGHT TO THE PHILISTINES Israel’s very first prince lived at a time when God’s people were facing a foe that was large, powerful, and in control of their country. If this description strikes you as all too familiar then it will be instructive to consider how Jonathan responded to such a foe. For the first prince of Israel was a godly man. Right from the first time we read about him in the Bible, this young man captures our admiration.  We admire him because he's such a firm believer in Yahweh. He was also a stark contrast to his father. The first king of Israel was just a regular political kind of a guy. For Saul, politics and power was one thing, and faith in the LORD was something separate from all of that. At crucial moments it was apparent that Saul was more about Saul than he was about God. It’s not that Saul completely forgot about God but rather that God was never central for Saul. God was a factor in his life but only that – just one factor among many others such including the pride of Saul and the personal opinion of Saul. When God is only a factor in our lives and not everything to us, then we’re not really letting Him be God, are we? God does not allow Himself to only be one factor among many. He wishes to be supreme in our lives and He desires that his Word would be pre-eminent over our own human opinions. WITHOUT FEAR Jonathan, however, is so strongly aware of the presence and the power of God, he’s not fearful of the Philistines who are controlling Israel. In 1 Samuel 14 we read about Jonathan setting out accompanied only by his armor-bearer. When he spots a Philistine garrison on the hillside, he doesn’t see a hopeless situation. Instead, he sees an opportunity. Why? Not because Jonathan thinks he’s pretty good with the sword but because Jonathan thinks God is amazingly powerful! Jonathan isn’t awestruck by the Philistines but he’s very much in awe of God! Jonathan looks at the Philistine garrison at the top of the pass and he figures that with God's help they can take it out. Listen to his words in verse 6: Come, let us go over to the garrison of these uncircumcised. It may be that the LORD will work for us, for nothing can hinder the LORD from saving by many or by few. Jonathan knows if the Lord desires to rescue his people, He can do so. God can do that with a thousand men, or a hundred, or one, or none at all. Focusing on God's amazing power gives Jonathan an audacity that people who have not faith can't understand. Instead of being paralyzed by fear, Jonathan decides to put himself out there, to think big and try big things for the Lord's people. VICTORY ISN'T PROMISED However, it's important to see that Jonathan's audacity is tempered by humility. This Old Testament brother of ours is ready to try big things for the Lord and his people but he does not presume on God. It's not as though Jonathan thinks this little raid he's planning on the Philistines has a guarantee of success. He doesn't say, "The LORD will for sure work for us..."  Instead, he says, "It may be that the LORD will work for us." That's a really big difference, don't you think? Faith has confidence in God but faith never presumes on God.  Faith realizes that there can be failures in the wars of the Lord. It may be that our plans don't coincide with God's plans. He may allow us to experience setbacks instead of victory. The fact is that we just don't know beforehand how things will turn out it in any venture that we undertake for the Lord and his church. So when you know that God is Almighty but you don’t know God's plan in detail how does this affect your life?  You know what it means? It means that you will put yourself out there. You will take on challenges. You will accept risks. You won't be easily intimidated by the powers of evil in the world and in your life. Instead of just living passively and accepting failure and defeat, you will say, "It may be that the LORD will work in me and through me if I try this." Yes, it may be! How will you know if you don't try? Nothing ventured, nothing gained!  The important thing is to put yourself in a place where God can use you. “IT MAY BE…” My neighbor may be a fervent atheist, but I know that God can conquer even the most stubborn heart, so when I have a chance, I will speak a word to him of witness. Who knows what God will accomplish through my words of faith? The American public may be quite indifferent to the recent Planned Parenthood scandals, but I know that if God wishes to renew our society, He is fully able to do so and therefore I will keep bearing witness to God as the author and Lord of human life. People of faith are not intimidated by the culture. They say, "We will work for changing the culture and changing the law. We will work sacrificially and relentlessly for the honor of God. For it may be that the LORD will work for us – whether through many or through few. A few years ago, in the B.C. Supreme Court, there was a hearing involving Trinity Western University and the B.C. Law Society. Here we have a small Christian university standing up against the spirit of the age on the issue of homosexuality. It seems like a no-contest. How can these few Christians stand up against the cultural juggernaut that is sweeping over our nation? And yet, there they were in court.  There were lawyers, including an ARPA lawyer, standing up in a courtroom, making the arguments to defend Christian freedom in this nation. What drives these people – and their supporters - if not the audacity of faith? There is no guarantee that God will bring success in this particular venture. But that doesn't matter. What matters is that we put ourselves out there, that we make the case, that we fight the fight, for "it may be that the LORD will work for us, for nothing can hinder the LORD from saving by many or by few." SATAN WANTS OUR SILENCE Our culture has changed very rapidly. It’s no longer possible to be a comfortable Christian in Canada or the United States. Powerful forces and currents in our society press us to be ashamed of the gospel – ashamed of what God teaches about origins, about the sanctity of life in all stages and conditions, about gender and about marriage being the union of man and woman as husband and wife in a life-long bond. These cultural powers insist that the Church’s teachings are out of date, lacking compassion, that in fact they are bigoted and even hateful. We all feel the pressure to yield. We are threatened with consequences if we refuse to call what is good evil and what is evil good. We are commanded to conform our thinking to the orthodoxy of our culture – or else keep silent. Jonathan looked up the cliffs and saw the Philistines controlling the pass. We look around in our society and we see that enemies of Christian values are sitting in the gates. They control the media, the universities, the courtrooms, the boardrooms and apparently, the law societies. How do we feel when we look at these things? Do we feel overwhelmed? Do we want to run away and hide? Or do we feel stirring in us the audacity of faith? If Jonathan could demonstrate audacity of faith long ago, how much more should that be the case for us? Jonathan lived in the age of promise and waiting. Israel and the world were waiting for the Messiah to come. Today we live in the age of fulfillment. Jesus has come, and He has conquered. He has defeated death and sin and Satan. The outcome is not in doubt. Satan is a defeated foe. The world has been reclaimed by God. The enemies we face are defeated enemies. The power they seem to have is but an illusion. Thus we are not the servants of a Christ who is still trying to get dominion over the world. He is already the Lord of lords and King of kings. THE BATTLE IS WON So we don't have to achieve victory. That's already been done. We only have to stand where Christ has placed us. We stand fast. We use the shield of faith. We wield the sword of the Spirit which is the Word of God. And we keep saying: "Let us do this thing.” “Let us try this project.” “Let us speak to our neighbor.” “Let us talk to this unbeliever.” “Let us remind politicians they are accountable to Christ the King.” “Let us write our letter to the editor.” “Let us take indeed take the sword of the Spirit which is the Word of God out of its sheath and let us show the world its sharp edge.” For it may be that the Lord will work through us. Sometimes, of course, we will be disappointed. We will try something new for God's Kingdom. We'll put ourselves out there, take the risks, tackle the challenge, only to see our work seemingly come to nothing. That happens quite a lot in our Christian lives. It can tempt us to be quitters. But God says: keep trusting me, keep moving on in faith, keep taking those risks. Be ready to get out of your comfort zone. Don't try to live a safe, carefree life where you never could get into trouble. Look for new ways. Keep trying. Keep looking. You may get hurt in the process of bearing witness to Me but don’t let that silence you. Just keep bearing witness. Do that until you die! God was pleased to use the faith-initiative of Jonathan to accomplish an amazing deliverance. The Philistines at the top of the pass were not really expecting anything from the Hebrews. They were probably playing cards and drinking beer and eating pizza to pass the time. What was there to be worried about? Their people were completely in control of the situation. Israel was in complete subjection to the Philistines. The pagans were complacent in their power. Nonetheless, Jonathan and his armor-bearer went up the steep wall of the pass and attacked the Philistines. Twenty Philistine soldiers were soon dead and pretty soon a general panic ensued among the enemies of Israel. The enemies of Israel thought they were getting attacked by a large fighting force and they ran away in terror and confusion. Before long, Jonathan was joined by his father Saul and his 600 men and now the battle really went against the Philistines. The Lord saved Israel that day. Do you see what can happen when people act in faith? When you really believe in God, when you expect great things from him and just set out to do whatever your hand finds to do, then amazing things can happen. God can give you victory and that can inspire the rest of God's people to join you in the great struggle against sin and Satan and the world. Just when the enemies of the church seem most in control, the Lord can give deliverance. WE WIN IF WE SHOW UP  It may seem that we Christians are on the wrong side of history. That’s what our unbelieving neighbors will tell us. The people who pay big fines for not wanting to bake a cake for a homosexual wedding, the lady who goes to jail because she doesn’t want to validate a gay wedding, the grandmother in Toronto who has been in jail for ten years because she keeps protesting abortion in a place where the law says she can’t – all of these folks are on the wrong side of history. So the media tells us with confidence. But we know that they are not. We know that they are fighting the good fight of the faith. And we don’t know yet what God will accomplish through them and through thousands of others who are standing firm. They have audacious and tenacious faith. They are not ashamed of the gospel. It may be that God is using them to advance his Kingdom in amazing ways. What matters congregation, is not whether God gives us victory in this present age. What matters is that we put ourselves out there. If we do, it may be that God will graciously bless our endeavors. It may that our stance will prove to be a turning point – as was the courageous initiative of Jonathan. One thing you can be sure of: when you act in faith, God’s name will be honored and his kingdom will come through you. Your testimony will not be in vain. CONCLUSION  When the final victory of Christ comes, at the end of this age, one thing alone will matter: was I a faithful witness to the gospel? Did I do everything in my power to promote the truth? We will all stand before God’s only begotten Son and He will want to know whether we sought the truth with a pure and sincere heart. He will inquire whether we sought to live the truth authentically and with integrity. He will ask whether we stood up for the truth, speaking it out loud and in public, even when there difficult consequences. Let us reflect on these matters and pray for the grace to demonstrate in our lives the audacity of faith. Rev. Schouten is the pastor of Aldergrove Canadian Reformed Church. It first appeared in the November 2015 issue under the title "It may be..." The illustration is by Ben Humeniuk and used with permission....

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Merry X-mas

“Why in the world would you write that?” “What are you talking about?” “Obviously, that X in Christmas.” “What wrong with that?” “You don’t know?” “Nope. Tell me.” “Well, X stands for an unknown quantity. That’s no way to talk about our Lord!” “Whoa! You don’t have the facts straight!” “What do you mean?” “That’s no X, it’s...” “Looks like an X to me.” “Listen, the New Testament was written in Greek—which everyone wrote at that time.” X-mas isn't something new... “Yeah? So what?” “Here’s what – that supposed “X” in Xmas isn’t an English letter at all. It’s...” “Sure looks like one.” “Yes. But it is really a Greek letter standing for 'Ch,' the first two letters in “Christ.” The expression Xmas is an abbreviation – that’s all.” “Oh!” “If I were objecting to anything, and I’m not, it would be the ‘mas’ at the end of the word.” “Hmmm. You’d better explain that one too!” “Well, it’s a shortening of the word ‘mass.’” “A Roman Catholic word?” “Sorta. You see, Xmas is a ‘mule word’ – half Greek, half Latin.” “Hmmm…” “The latter part, mas, came from the Latin mitto which means ‘to dismiss’ or ‘send off.’ It was used in the early church to dismiss unbelievers before communion was served. But it has little meaning any more – it’s just an abbreviated ending. Get it?” “Think so. Uh . . . Merry Xmas” “Merry Xmas!” This article is reprinted with permission from nouthetic.org/blog...

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He who has ears, let him hear

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about Him, so that He got into a boat and sat there; and the whole crowd stood on the beach. And He told them many things in parables, saying: ”A sower went out to sow. And as He sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fells upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty…” *****  The passage from Matthew 13:1-9 is a very well known passage, a very well known parable. The first sentence in this parable deals with “path” people. Have you ever known “path” people? Are you acquainted with people so hard-packed that nothing seems to be able to penetrate the much-traveled surface of their hearts? A “hard path” man Ernest was born in 1899 in Oak Park, Illinois. His father and mother were solid and evangelical. They stocked their young son's bedroom shelves with good and inspiring G.A. Henty books. Morning family prayers were accompanied by Bible reading and some hymn singing. Discipline was diligently applied and if bad language came out of the boy's mouth, it was washed out with soap. When Ernest was eight, he received a note from his Dad which read: "Your Daddy loves you and prays that you may be spared many years to praise God and help your parents and sister and others about you." And when he turned sixteen, his father, who was a doctor, likewise encouraged him by writing: "I am so pleased and proud you have grown to be such a fine, big, manly fellow and will trust your development will continue symmetrical and in harmony with our highest Christian ideals. I want you to represent all that is good and noble and brave and courteous in Manhood, and fear God and respect women." However, good his father's hopes and his mother's prayers were, the immortal seed that was sown liberally during the boy's maturing years fell on a hard pathway. Young Ernest, whose surname was Hemingway, had a heart which seemed impenetrable. During his teenage years he began to write pornographic stories, used foul language, and did not feel guilty. At eighteen years of age, he had no more use for the church. He often took God's name in vain. He once stopped just short of killing his father. His mother warned him in a letter: "Unless you, my son, Ernest, come to yourself, cease your lazy loafing and pleasure seeking and borrowing with no thought of returning, unless you stop trading on your handsome face, fooling little gullible girls, and neglecting your duties to God and your Savior, Jesus Christ - unless, in other words, you come into your manhood, there is nothing before you but bankruptcy: you have over drawn." Till the day she died, Ernest's mother did not cease to pray that her son's eyes would open to the very real spiritual danger he was in. Ernest Hemingway is depicted by Wikipedia as a successful American journalist, novelist, short-story writer and sportsman. But in reality this “hard-path” man was an apostate and one who knowingly turned away from the free offer of salvation. Married four times, he died a depressed and hopeless person, committing suicide in 1961. Ernest Hemingway is one of countless numbers of children raised in Christian homes who have not allowed the seed cast on their lives to penetrate the surface of their hearts; have not been impressed by it; have become calloused to it; and have not brought forth fruit. He who has ears, let him hear. A “rocky place” woman Have you known “rocky place” people? Have you known temporary people? Have you known people who appeared genuine for a short time before succumbing to other interests? When difficulties come because of the Word, they stumble. When the promises of the Gospel do not pan out according to their desires, they change radically. Leslie was an older lady whom I met on a street corner. She was outgoing and not at all averse to having a conversation. "Do you have any faith?" I asked her. Untucked strands of hair blew about her rather thin face, and grey eyes peered almost accusingly as she stood in well-worn indigo sandals in front of me. Her left eyelid had a blue vein running straight down towards her left cheek. We, a group of church members, were evangelizing at a Kitchener intersection, speaking with passers-by. "I used to believe once," she answered, not at all put out by the question. "Why don't you believe anymore?" "There is too much hatred in the world. It's terrible what people are doing to one another. This world is a mess. We are destroying it." "So you think that you would believe if the world was a well-ordered, happy place?" "I think," she replied, meeting my eyes evenly, without any visible nervousness, "that this mess could be straightened out by God Who is all-powerful. Obviously He is not doing anything, and therefore I reject Him." "Do you know the story of Creation?" "I do." Leslie punctuated the words with conviction, straightening out her five-foot two frame as she enlightened me. "And I think the Biblical story of creation is OK for those who need a story like that. I'm not going to criticize weaker people for needing a crutch. But we both know that science has come up with a much better explanation for how this earth began." "You mean evolution?" "Exactly." Leslie was emphatic. "But where does the first cell come from? Doesn't it take as much faith to believe in the creation of a first cell, as it does to believe in creation by God?" "No, evolution does not take faith. It's a fact." "Science changes every so many years. What people hold for truth now, might change in ten years. Do you agree with that?" "Absolutely." Leslie's face glowed as she added, "That's what makes science so wonderful. The facts can change all the time. We grow towards full and perfect knowledge." "Do you know that Charles Darwin died in agony and fear?" "Yes, I do," she acknowledged, but with a smile, "and that was because he feared that he had undermined Christianity. And so he had. Good for him!" "And if you die, what do you think will happen to you." "You want me to say that I will either go to one of two places. But you see, the truth is that I will simply stop existing." "What if you are wrong?" "I will still be all right. But I have to go now." Leslie took off at a brisk pace down the sidewalk. She was a lonely figure. Her skirt flapped above the sandals, and uncombed hair trailed behind trying to forsake a thin neck. How sad are those who do not accept the full counsel of God. Temporary faith dies into futility. He who has ears, let him hear. "Thorny" people Have you known “thorny” people? Have you known people who have weeds emanating from their hearts smothering the seed? Have you known people crammed full of things which they value much more than the Gospel of Jesus Christ? There was a man who lived among believers in the times of the New Testament church. His was a familiar face during church services. He worked faithfully alongside others, was a colleague, and an accepted co-worker for the kingdom of God. And yet, suddenly, the man left the communion of saints. His name was Demas. Mentioned only three times in the Bible as a companion of Paul, Demas was, in the long run, neither faithful nor dependable. He had, as an adherent of the faith in Jesus Christ, tasted the goodness of the Word of God but then he had consciously spit out this goodness. At some point during his association with Paul and other Christians, Demas had concluded he had no desire to meet the demands of the Gospel message. Knowing full well that his life would have to change drastically into a humble obliteration of self if he committed wholly to God, he stood at a crossroads. Weighing matters on the balance, Demas arrived at the opinion that the world and its riches were more significant than the good news of Salvation. This opinion choked the seed. We never hear of him again. He who has ears, let him hear. “Good ground” people Have you known “good ground” people? People who are joyful, people who strive to understand God's Word, people who keep it and bring forth fruit? People who are compelled to share the good news of salvation? The Hmong are an Asian people who live in a remote part of southwest China. Miraculously, they heard a broadcast in their own language in the 1980s. This broadcast came through the shortwave radio preaching of a Hmong evangelist named Vam Txoob Lis, or John Lee. John Lee was stationed in California, a long way away from where the Hmong lived, and it was his joy to proclaim the Gospel in daily broadcasts. He had no idea whether or not his message was being either heard or accepted by people in whose tongue he spoke. Nevertheless, he kept preaching. One day during this season of preaching, an old Hmong man was tuning his radio. Suddenly he heard someone speaking Hmong. Surprised, he called others in his family to gather around and listen with him. For the first time, this family heard about the Lord Jesus Christ and they were astonished at what they heard. The next day the old man notified the entire village, and a great many people gathered around their radios to listen to what John Lee had to tell them. They, in turn, shared with other fellow villagers and neighbors. The old man also felt compelled to walk many miles to eighteen other Hmong villages in the valley they inhabited. As a consequence, thousands of people came to hear the Gospel each day and the eyes of their hearts were opened by the Lord. As the people in this valley were convicted, they came to the conclusion that they had to make a decision about what the preacher was teaching them on the radio broadcast. The leaders of the eighteen villages met together and debated the topic, in the end deciding that they should become Christians. Although they did not have Bibles, they consciously chose to obey whatever John Lee should preach from the broadcast. When idolatry and its sinful ways were spoken on, the Hmong destroyed all the idols in their homes. When they heard about baptism, they dug pits and filled them with water. Afterwards they baptized one another. An estimated 80,000 to 100,000 Hmong became Christians that year listening to the Far East Broadcasting Company's Manila station. Drug addicts were cured, marriages were healed, and broken fellowships restored. The amazing part is that as this was initially taking place, John Lee was unaware that this was taking place. One day he preached about the Lamb's Book of Life. The Hmong, not fully understanding this, all agreed they needed to be included in this book. According to Paul Hattaway, author of An Asian Harvest, they sent a large package to the radio ministry's California office. When this package was opened, a bundle of papers was extracted from it with the names and signatures of some 10,000 Hmong people. There was also a cover letter which read: “Dear Sir, please include the following people in the Lamb's Book of Life!" As the Gospel newscast continued, the number of Hmong becoming Christians rose to hundreds of thousands and continues to this day. “Good ground” people, they are a persecuted people and stand in need of prayer. He who has ears, let him hear. Conclusion Isaiah 55:10-11 states: "As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my Word that goes out from My mouth: it will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it." He who has ears, let him hear....

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Worldviews and Dogviews: what are they?

“What’s a worldview?” I asked. “It’s a way of viewing the world,” my helpful friend answered. “Um, thanks.” ***** Long before I ever knew what a worldview was, I knew it was an important word. It was even the answer to one of the biggest questions I had ever asked: “How is it that creationists look at geology and biology and physics and other facts and see evidence of God, and evolutionists look at the same facts and see evidence of evolution?” A very wise older individual gave me a short but assuredly brilliant answer to this question. He said, “It’s because creationists and evolutionists have different worldviews.” He was a very smart man, so this must have been a very smart answer, but it didn’t help me. I had to find out what a worldview was first. The dictionary was uninformative. According to it a worldview is: “the overall perspective from which one sees and interprets the world.” Okay, but what does it mean to “interpret the world”? In the end, it turned out that “worldview” was too difficult a word for me to understand in one giant leap. I had to first learn about a smaller but similar word: “dogview.” Dogview basics If a worldview is “the overall perspective from which one sees and interprets the world” then a dogview is, of course, “the overall perspective from which one sees and interprets dogs.” It turns out everyone has a dogview and each person’s dogview can be quite different from their neighbor’s. To put it another way, a person’s dogview contains their basic core beliefs about dogs and answers all the big questions people have about dogs like: why are dogs the way they are, and why do they do the things they do? You could call it the starting point for figuring out dogs. The really remarkable thing about dogviews is that a person’s dogview can sometimes have an incredible effect on how they interpret facts. Take for example, the case of Mel and Nicky, two friends who have very different dogviews: Nicky is convinced that all dogs are nice, while Mel believes that all dogs are mean. THE FIRST DOG One day, as the two of them were out for a walk, a dog jumped out of the bushes just a few feet in front of them. Mel, of course, thought this Pit bull/Doberman-cross looked quite menacing, while Nicky was convinced it just wanted a scratch behind the ears. When she approached to give the brute a pat, it bit her in the ankle and then ran off. While this incident only added to Mel’s belief that all dogs are mean, if you thought this would force Nicky to revisit her "all dogs are nice" dogview, you would be mistaken. Nicky had a very strongly-held dogview so, rather than changing it, she reinterpreted the events to fit her dogview. “The dog wasn’t being mean,” she told Mel, “He was only giving me a love nip.” DOG NUMBER TWO As Nicky and Mel continued their walk, another dog just happened to jump in front of the two friends. With his tail wagging, the St. Bernard bounded forward and leapt up, putting his front paws on Mel’s shoulders. The dog knocked him right over and started licking Mel’s face. After a moment or two of this the St. Bernard, tail still wagging, bounded back into the bushes and disappeared. “See Mel,” Nicky exclaimed, “All dogs are nice. He liked you so much, he was licking your face!” To you or me it might seem this dog was nice and very friendly, but Mel saw things quite differently. His dogview, after all, was that all dogs were mean, so he interpreted the St. Bernard’s actions in light of that dogview. “Licking me, you say! He wasn’t licking me; he was tasting me! Fortunately, I didn’t taste very good to him, so he left to go find someone else to devour.” Mel and Nicky saw the exact same events and yet, because of their opposing dogviews, they interpreted those events very differently. They obviously had messed up dogviews – all dogs aren’t nice, and they aren’t all mean either – but because Mel and Nicky were so dedicated to their incorrect dogviews, they forced the facts to fit. So what’s a worldview? Once I understood the intricacies of what a dogview was, it became a lot easier to understand what a worldview was. As Reformed Christians we understand that God is sovereign over all of life – everything has been made by Him, and the purpose of life is to glorify and enjoy Him forever. That means our Christian faith is the “overall perspective from which we see and interprets the world.” Christianity is our worldview. To put it another way, a worldview is a lot like a dogview, except instead of being just about dogs it concerns the whole world. A person’s worldview answers the big questions that we all have about the world and the people in it like: Why am I here? What is the nature of the universe? Why is there evil or good? A worldview is a person’s starting place, or their foundation for figuring out the world and people in it. And like their dogview, a person’s worldview can sometimes have an incredible effect on how they interpret facts. Christians, for example, see the exquisite complexity of a human eye and understand it as evidence of a Grand Designer. Evolutionists, however, believe that the whole universe is the result of chance (that’s their worldview) so they look at a human eye differently. To them the complexity of the human eye is not evidence of a Grand Designer, but is instead evidence of vast amounts of time. After all, chance couldn’t produce something like an eye overnight – that takes time! Like Mel and Nicky, evolutionists force the facts to fit because the only alternative is for them to abandon their mistaken worldview and look for another. And like Mel and Nicky, most evolutionists hold on to their mistaken view too strongly for them to consider looking at the world in a different way. As Christians, we can take comfort in the fact that our worldview explains the world like no other worldview can. We can understand subjects like psychology better because we have a good grasp of human nature. Economics, as complicated as it is, is easier for Christians because we know that man is motivated by self-interest. Our worldview helps us have stronger marriages because we know that women are supposed to submit to the authority of their husbands and that men are supposed to love their wives sacrificially, as Christ loved the church. We understand events like wars and terrorism better than the world because we know that man is sinful by nature (and that it would be naive to presume all false religions are inherently peaceful). We can face illness and sickness with hope because our Christian worldview explains why illness and sickness exist. Our worldview makes the world understandable. And for that we should thank the One who gave us this understanding, and we should share His gift with everyone we know. Jon Dykstra does not own a dog and is quite happy about that....

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Losers are part of the plan

As far as many politicians and voters are concerned, “going green” is the equivalent of “motherhood and apple pie.” Typically, the “transition to a green economy” is presented as a major step toward solving issues connected with the environment. For example, on May 1, 2019, the British Parliament declared a “climate change emergency.” According to the report in Nature (May 9, p. 165): “The declaration is not legally binding and there is no clear definition of what it means, but it is taken as a signal of Parliament’s intention to act.” And what was the particular emergency or crisis that led to this declaration? There were some major demonstrations about climate change in that country in April. That may have been the emergency. In any case, there is no doubt that the U.K. politicians mean business. And the U.K. is not alone in this endeavor. Enormous costs The next day following the declaration of an emergency, a British think tank on climate change issued a major statement. This group recommended that the U.K. should aim for net-zero greenhouse gas emissions – including international flights and marine shipping – by the year 2050. That should prompt a question: how exactly can society fuel jets, and ocean transport ships, without burning high-intensity fossil fuels? The think tank recommended that Britain should spend 1-2% of Gross Domestic Product (about $26-52 billion US per year) to achieve a result where emissions of carbon dioxide from industry and transportation and domestic heating and cooling are completely eliminated. Interest and support for the “green transition” is a major concern of many governments worldwide. For example, an intergovernmental agency, International Renewable Energy Agency was founded in 2010. With headquarters in Abu Dhabi, it works closely with the United Nations to make recommendations on ways to achieve the green economy. As far as specific countries go, Germany seems particularly keen to support studies on the economic implications of adopting renewable energy on a worldwide basis. For example, the German Federal Foreign Office funds a Geopolitics of Energy Transformation project out of Berlin. Climate change as a reason to abandon democracy? Four experts concerned with the worldwide political and economic ramifications of a move towards green technology, and away from an economy based on fossil fuels, published an article on this issue on in the May 12 edition of Nature titled: “How the energy transition will reshape geopolitics.” They consider four scenarios with respect to energy use up to the year 2100. The one they favor, which they entitle the “Big Green Deal,” involves a wholesale abandonment of fossil fuels. The scenario they really don’t want to see is called “Dirty Nationalism” which really refers to the status quo. Labels are powerful things. That’s why the activists who brought us the term “dirty oil” to refer to Alberta’s production of oil from oilsands, now bring us “dirty nationalism” to disparage any emphasis on national concerns (as opposed to an international agenda).  These authors define the status quo as a situation when “Politicians want to protect local jobs and incumbent industries such as coal and manufacturing.” Note that they seem to consider that manufacturing is on the chopping block along with fossil fuels like coal. They then continue to list what they don’t like today: “Elections bring populists to power in world’s largest democracies and nationalism grows. Nation-first policies put a premium on self-sufficiency, favoring domestic energy sources over imported ones.” The problem is, of course, that voters obviously desire an economy which will allow them to make an adequate living. But, the experts declare: “abating carbon will create losers.” They take this as a given. There are few people, however, who want to vote themselves into a loser category. Therefore top-down totalitarian measures may be necessary, these people declare. For example “China has scaled up renewable energy through top-down rule and state planning.” Indeed Western support for democracies should be questioned, they insist. Causing a crisis So what kind of costs is society facing as, or if, they contemplate a transition to using renewable resources for energy production? For a start, economies that produce oil and gas could lose a total of $7 trillion US in the next twenty years. (p. 30). Some oil companies and some states could go bankrupt. Oil exporters might lose global influence whereas importers will be empowered. We see that already in regional conflict in Canada. None of this is at all appealing to voters in oil-exporting jurisdictions. There is no point crying to government that such measures will cost many jobs. That is all part of the plan! The Yellow Vests movement in France is a case in point. In October 2018 large demonstrations took place to call attention to the high cost of fuels which was making life so difficult for ordinary working people. Wikipedia calls it a “populist grassroots revolutionary political movement for economic justice.” Similarly, we can consider the controversy over a carbon tax in Canada. A headline in the June 14 Edmonton Journal read “Carbon Tax must double to meet targets.” Apparently parliamentary budget officer Yves Giroux calculates that for Canada to meet her Paris agreements (on climate change) by 2030, the carbon tax must increase to $102 per tonne compared to the present $20 per tonne and it would have to apply to all sectors of the economy. At present, large industries pay on only a fraction of their emissions. This is so that Canadian manufacturing can compete internationally. The objective of the tax, however, is to make it expensive to generate energy from fossil fuels, and that will impact anyone who drives, or wants to heat or cool their homes, or works in industries. Who are the desired losers? Of course, it is the ordinary citizens who will not be able to find jobs or pay for necessities. That is what the carbon tax is supposed to achieve. Platitudinous declarations that there will be other jobs, are not at all convincing. Alternatively, however, the zero-carbon world is not appealing either from a geopolitical point of view. A zero-carbon world does not do away with the conflict over access to fossil fuels, it merely produces different conflicts. Thus the authors point out: “In a low-carbon world, the struggle will be how to finance the infrastructure and to control the technology needed to harness wind, solar and other renewable power sources, and how to secure access to the materials required for the manufacture of that technology.” (p. 31) Significantly the rare earth metals lithium and cobalt are very important for battery manufacture and only a few countries can supply these. Even more concerning is the issue of land use under the new regime. The authors point out that “Competition over the use of land for energy production will have implications for food and water security.” (p. 30) We are already seeing some of this kind of conflict. Solar farms, for example, cover large tracts of land and yet yield quite low energy. There are no crops, no natural plant or animal communities under solar collectors. Wind farms produce their own problems including bird and bat deaths and noise. These sources of energy are so dilute and sporadic that huge tracts of land would be required. The climate modification (cooling) that natural communities provide, would be lost. This is not the way to a greener ecology! Conclusion The interesting thing is that governments are, presumably, aware of the costs of a green transition. Yet they have been so overwhelmed by the declarations of “the established science of climate change” that they press grimly onward with the green agenda, spending billions of dollars in the process. There are, however, a number of exceptionally qualified experts who deny that carbon emissions and climate are tightly linked. Let us not act like the people of the U.K. with their declaration of a “climate emergency.” Perhaps they are like the fabled Chicken Little who fooled everyone into believing that the sky was falling. It is to be hoped that more governments will display the courage needed to review the issue of climate change in a critical light.  The money saved from the green agenda would be put to much better uses. ...

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Henry VIII’s reformation, Big Bird, and the end coming to us all

Komm, süßer Tod, komm selge Ruh or "Come, sweet death, come, blessed rest" is a melody Johann Sebastian Bach composed in the 1700s. Through this wonderfully harmonious composition, Bach evokes in Christians the desire for death, heaven and the Lord Jesus. The words, by an anonymous author, are these: Come lead me to peace Because I am weary of the world, O come! I wait for you, Come soon and lead me, Close my eyes. Come, blessed rest! Just recently we heard some neighbor children express the desire to see and speak with their grandparents, both of whom died this last year within weeks of one another. The children were four and six years old. "Can't I just send them an e-mail," the four-year-old piped up, as his mother smilingly shook her head. The other one stated, as he raced a toy car along the floor, that he preferred to get in an airplane and soar up into the sky to say “hi” to Nana and Grandpa. Such anecdotes make us smile, but they should also make us aware that most children, as well as many adults, have no idea about what death actually is; that they have no inkling that it is a stepping-stone to an eternity that never ends. Big Bird’s lament Many of us who had or were children during the 1970s, were acquainted with Mr. Hooper on the children's program Sesame Street. (This is a program, by the way, which children should not watch any longer.) Friendly Mr. Hooper, who ran the grocery store on the program, was well liked. When he died during the 1982 season the dilemma for the producers of Sesame Street was what to tell their audience, composed of children, about Mr. Hooper's demise. They came to the conclusion that the show’s adult actors should tearfully and emotionally explain to one of the favorite characters, Big Bird, that Mr. Hooper had passed away and would never come back to Sesame Street. Big Bird reacted tearfully and became very upset. He was both confused and sad. The adults continued to reassure him that they were still there and loved him and that they would take care of him. Death itself was not explained, although Big Bird pointedly did ask his adult friends, "Why does it have to be this way? Give me one good reason!" One of the adults answered him in a vague sort of way: "Big Bird, it has to be this way ... just because." It was a very unsatisfactory explanation of death leaving the viewers with a void – ignoring both the promise of heaven and the reality of hell. Another Mr. Hooper To offer contrast, there is the story of the death of another Mr. Hooper, a Mr. John Hooper who lived and died in England during the 1500s. And intertwined with his passing there is the story of a child who accepted and believed that John Hooper's death was triumphant and not at all the end of his life. Although not much is known about this English John Hooper's childhood, it is a fact that he was the only son and heir to a well-to-do English family and was brought up as a staunch Catholic. To tell his story, or what we know of it, we must focus on Gloucester, the city where he died. By our standards, Gloucester, England, was not, at the time of John Hooper, a big city. Four thousand citizens lived and worked in the small metropolis. They had various occupations; the sun rose and set on them daily; and they lived and died within its boundaries without traveling elsewhere. There were the coopers, friars, bakers, carpenters, and there were the rich, poor, blind and maimed people. The streets were lined with inns, several monasteries, and between them were hidden both wooden and stone houses. Four main roads led in and out of Gloucester, all meeting at a main intersection where the town's high cross stood. They were named from the gates by which they entered the town. Thus there were the Eastgate, Northgate, Southgate and Westgate streets. Northgate led to London; Southgate to Bristol; Eastgate to Oxford; and Westgate to Wales. People walked, rode in carts, and journeyed by horse on these unpaved roads. Gloucester was a little world within the world. The Roman Catholic Church held sway in Gloucester. Henry VIII had ascended to the throne of England in 1491 and was a loyal servant of the Catholic Church. That is to say, he was a loyal servant of the church until he wanted something the church would not give him – an annulment to his marriage. His disagreement with the Pope on this matter led him to establish the Church of England. God uses all things for His glory, both good and bad. The Church of England was thus born partly out of lust, and it was a church that, although free of papal authority, had a man as its head. In Gloucester, pamphlets had been distributed and copies of the Bible were sold by tinkers and booksellers prior to Henry's divorce. People read comforting words by candlelight and many were convinced by the Holy Spirit of the truth of the Gospel. In 1538 Henry issued a royal license that the Bible might be openly sold to and read by all English people without any danger of recrimination. He then issued another decree appointing a copy of the Bible to be placed in every parish church. It was to be raised upon a desk so that anyone might come and read it. Henry VIII died, as all men must die, and was buried with great pomp and ceremony. His son Edward, who was only nine years old, became king after him. Young Edward had been fed the Solas of the Reformation by Protestant teachers and his youthful heart had been convinced of their truth by the Holy Spirit. It was during his brief reign that Gloucester was blessed with a Bishop who diligently and openly began to feed its citizens God's Word. His name was John Hooper, and he was no longer Roman Catholic. Another Paul John Hooper was a Paul. He was a faithful pastor. At times preaching four or five times a week, both on the streets of Gloucester and inside the Cathedral, he truly loved and felt compassion for the people. He fed the poor, explained the Gospel and was diligent in visiting his flock. Consequently, John Hooper was much loved by the people of the city. A boy by the name of Thomas Drourie also lived in Gloucester at this time. He was a local lad and was blind. Whether he had become blind as the result of an accident or an illness, or whether he was born blind, is not known. It is not recorded that he was a beggar, so very likely he had a supportive family. Perhaps he had been educated in the school which Henry VIII had established in Gloucester, or perhaps he'd had a tutor. In any case, Thomas Drourie was well acquainted with the Bible. During those blessed years of young Edward VI, Protestant teachers and pastors were safe from the charge of heresy. But these were only a few years – the years of 1547 to 1553. The very youthful monarch, providentially placed by God on the throne of England at this time, died of tuberculosis when only a teenager. His half-sister, Mary, succeeded him. Mary was a dyed-in-the-wool Roman Catholic, and she had no regard for the John Hoopers and the Thomas Drouries of her realm. After Mary's ascent to the throne, John Hooper was immediately arrested, tried for heresy and found guilty. Because he had been pastor in Gloucester, he was eventually brought back to that town in February of 1555, to die there at the stake. As preparations were being made for the burning of this faithful pastor, the boy Thomas Drourie found his way to the place where he was held prisoner. Thomas knocked loudly at the door and a guard opened it to see who was making all the noise. Thomas, after a long conversation with the guard, who took a liking to the boy, was taken to see the Bishop. Upon entering the Bishop's cell, Thomas was overcome with love. He himself had been imprisoned just a few weeks prior for his faith but had been released with a warning. After all, he was only a child. Bishop John Hooper asked the boy why he had been imprisoned. Thomas candidly confessed his faith in Jesus and in His atonement. Upon hearing the child's earnest words, the bishop began to weep. "Ah, Thomas!" he said, "Ah, poor boy! God has taken from you your outward sight, for what consideration He best knows; but He has given you another sight much more precious, for He has induced your soul with the eye of knowledge and faith. God give you grace continually to pray unto Him that you lose not that sight, for then you should be blind both in body and soul." Thomas hid the bishop's words in his heart and begged the guard who led him out of the prison cell to be permitted to hear the bishop speak prior to his being burned at the stake. The guard took the boy to the cathedral sanctuary where the Chancellor of Gloucester, Dr. Williams, was working together with his registrar. Now Dr. Williams had the distinction of having had two “conversions.” Originally Roman Catholic, he had 'converted' to the Protestant religion during Henry VIII's later years. And now, under Mary, he had “converted” back to Roman Catholicism. When the boy was brought before him, Dr. Williams examined him on some minor matters, but then he questioned Thomas on transubstantiation. "Do you believe that after the words of the priest's consecration, the very body of Christ is in the bread?" Thomas responded strongly with a child's assurance: "No, that I do not." Dr. Williams peered at the boy in front of him. "Then you are a heretic, Thomas Drourie, and shall be burned. Who taught you this heresy?" Thomas, the eyes of his heart bright even though his outward vision was dull, answered: "You, Mr. Chancellor." Dr. Williams sat upright. "Where, pray, did I teach you this?" Thomas replied, pointing with his hand to where he supposed the pulpit was, "In yonder place." Dr. Williams was aghast. "When did I teach you this?" Thomas, looking straight at the place from where the Chancellor's voice came, answered clearly: "When you preached there a sermon to all men, as well as to me, upon the sacrament. You said the sacrament was to be received spiritually by faith, and not carnally and really as the papists have heretofore taught." Dr. Williams felt a certain shame in his heart. Nevertheless, his voice boomed out through the church. "Then do as I have done and you shall live as I do and escape burning." Thomas did not hesitate. "Though you can so easily dispense with your own self, and mock God, the world and your conscience, I will not do so." Dr. Williams, unable to threaten or cajole or convince the boy to recant back to Roman Catholicism, as he himself had done, finally said: "Then God have mercy upon you, for I will read your condemnatory sentence." Thomas, showing no fear, responded: "God's will be fulfilled." The registrar stood up and walked over to the Chancellor. "For shame, man! Will you read the sentence and condemn yourself? Away! Away! Substitute someone else to give sentence and judgment." But Chancellor Williams would not change his mind. "Mr. Registrar," he barked out, "I will obey the law and give sentence myself according to my office." After this he read the sentence, albeit with a shamed tongue and an even more shamed conscience. Knowing that death was but a stepping stone to life, the blind boy, Thomas Drourie was burned at the stake on May 5, 1556, almost three months after Bishop John Hooper was burned. The end that comes to all Chancellor Williams came to a sad end, or rather, a horrible end, about three years later. Having dined with a William Jennings, a representative of the newly crowned Queen Elizabeth I, a queen who had much sympathy for the Protestant cause, he was asked by Jennings to meet with some royal commissioners. Whether he was worried about his colorful “conversion experiences” is not known, but it is a fact that he did not want to go to this meeting. Consequently, Mr. Jennings rode off alone. Later Jennings was overtaken in his journey by a servant who informed him that the Chancellor had become ill. It was afterwards conjectured that the Chancellor had poisoned himself, so worried was he that he would be ill-treated by the Queen's commissioner. However, upon receiving a courteous and friendly message from the commissioner shortly after he had downed the poison, the Chancellor tried to recover from his lethal dose by taking some antidote. It was too late. The poison took its course. Heaven is real. Hell is real. And children die as well as adults. But those who die with the eyes of their hearts opened, confessing the Lord Jesus, can sing with a hope that shines eternally: Come lead me to peace Because I am weary of the world, O come! I wait for you, Come soon and lead me, Close my eyes. Come, blessed rest! For the rich man, there was eternal torment. For Bishop John Hooper, there was the bosom of Abraham. For Chancellor Williams - what shall we say? For Thomas Drowrie there was the light of God's countenance....

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Mental illness: responsibility and response

Back in Grade 6 my twin daughters came home talking about that day’s lesson in Health class. They were learning about something called “the blame game,” and why it’s not an appropriate response to the difficult situations in which we find ourselves. THE BLAME GAME Probably we all know how to play the blame game. We are criticized by our supervisor at work, and we’re quick to point to the circumstances that led to our poor performance. Or I’m in a tough conversation with my wife, and she’s making some accusations, but I’m throwing them back with some of my own. Sometimes the blame game is played in the church too. A person blames his lazy attitude on the way that he was raised as a child. Someone blames his lack of church contributions on his high load of debt. I suspect that we don’t usually have patience with this kind of blame-shifting, and we want to hold people to account. But what about some other scenarios? Can we excuse certain sinful behaviors because of the presence of a mental illness? Should we make allowances and exceptions because of how a person is afflicted in his or her mind? What is the balance of a person’s responsibility and their illness? As fellow members in Christ, how can we respond in a way that will not only help the person, but also honor the holy God? TWO SCENARIOS Ponder a couple of scenarios so that you can understand what I mean, and so that you can also appreciate the challenge of sorting out a fitting response. There is a sister in your congregation who is only very rarely in church on Sundays – maybe once per month, sometimes less. It comes to light that she has an intense anxiety about coming to church. She fears almost everything about it: being surrounded by other people, having to speak with other people, being in an enclosed space for more than an hour. She agrees that God wants her to gather with his people, and that it’s important for her faith, but she can’t do it. Is she is breaking the fourth commandment, and should she be under discipline? Or does her illness – this extreme phobia – excuse her lack of attendance? There is a brother who is struggling with addiction to pornography. He has admitted that for the last five years he has viewed pornography on an almost daily basis. Some accountability has helped, but the brother admits that he still finds ways to access sexually explicit material. As the months go by, he seems to be growing more entrenched in his sin, and he is less open to the guidance of fellow members. He recently said that the fault for his sin is in his brain, that his addiction to sex means that he is incapable of resisting. Is this a clear cut case of unrepentant sin against the seventh commandment? Many more scenarios can be described. But the critical question is this: Are there times when, because of my brain, I am not responsible for my behavior before the Lord? ENCOUNTERING MENTAL ILLNESS We’re speaking about mental illness, but it’s good to back up for a moment and offer a definition and then list a few examples. First, a loose definition: A mental illness is a clinically significant health problem that affects how a person feels, thinks, behaves, and interacts with other people. Second, in our life together as believers, what mental illnesses are we likely to encounter? There is depression, dementia, obsessive compulsive disorder, anxiety, bi-polar disorder, panic disorder, attention deficit disorder, anorexia, bulimia, post-traumatic stress disorder, and various extreme phobias. We might also encounter mental health difficulties that arise because of addictions to drugs and alcohol. BLAME THE BRAIN? 1998 / 204 pages So here’s the question: How much can we blame the brain? Now, if you’re hoping for black-and-white, binary approach, you won’t read it here. If you’re looking for a formula or equation that you can use in these kinds of situations, you’ll have to look elsewhere. And there surely isn’t one! As already noted, this is a complex area to navigate. No two situations are the same because of the individuals involved, their predispositions to developing mental illness, the particular illness, and the history and context of each situation. Still, we can take into account some important considerations. I want to acknowledge that I’m relying on many of the insights from the book called Blame it on the Brain? by Ed Welch. Welch explains that there is a view today that almost everything begins in the brain. All our behaviors are caused by brain chemistry and physics: “My brain made me do it.” As a consequence of viewing the problem as strictly physical, the answer is often strictly physical too, as in: “I have a chemical imbalance in my brain, so how can I level that out?” Or, “My child is being hyperactive at school and disrupting the class, so what medication can he take to help him behave?” SOLUTIONS IN SCIENCE? Sometimes it’s very tempting to conclude that it is“all upstairs,” a matter of the brain. For example, when someone is in the darkness of depression, we can talk to them at length; we pray with them; we read Scripture to them. There are months of intensive spiritual effort, and nothing seems to work. Despite our best efforts, the person’s faith is struggling mightily. They say that they feel “dead” inside, and miles away from God. Then they go to a psychiatrist... he prescribes some medication, and in weeks the depression starts to lift! The person begins to talk about church in a more positive way, and to read the Bible again, even enthusiastically. So was it all in the brain? Did a dose of medication really solve it? Does the brain – a biological entity – really have so much influence on our spiritual life? The same thinking is applied to other areas of behavior. Some people argue for a biological basis of homosexuality. They also argue for a biological basis for anger, and disobedience to parents, and worry, drug abuse, and stealing. These are all brain problems, they say, not sin problems. Sometimes they can even point to evidence which suggests, for example, that the brains of pathological liars are actually physically different from the brains of “normal people,” people who are wired to (usually) tell the truth. As Christians, we have to sort through this. We acknowledge that science can help by teaching us something about how the brain works. Yet science is not just raw data. It is data that has been interpreted by fallible humans, people who have their own worldviews and weaknesses. Science too must be made subject to the Bible. WHO WE ARE So to help us, we need to consider what the Bible says about who we are. The LORD created us as complex beings, as a natural organism that is at the same time being indwelled by a supernatural spirit. In 2 Corinthians 5:21, for instance, Paul describes us as spiritual beings who are clothed in an earthly tent. This two-fold composition is seen throughout the Bible, and we notice it particularly at death, when the soul or spirit goes to the Lord and the body stays behind and is buried in the ground. Despite the separation that happens at death, when we’re living we are one person, an intimate unity of spirit and body. So how do spirit and body relate? How do these two substances function together? At a minimum, we can say that they are mutually interdependent. We know this from experience: the way that your body feels very much affects your spirit; the activities that your spirit chooses are worked out in the body, both good and bad. Ultimately, though, the spirit or the heart is the moral captain, the “wellspring” of our life (Prov 4:23). It’s the heart that empowers, initiates and directs. And the problem is that our heart is inclined to evil. DIRECTED BY THE DOCTRINE OF SIN So when it comes to questions of responsibility and response, the Bible’s teaching about sin is essential. Our position on this doctrine will affect everything that follows, and it will shape the answers that we give to these tough questions. I understand that mentioning sin in the context of mental illness can make people uneasy. You’ve probably heard the horror stories about people telling those who are struggling with depression, “You just have to pray more. Try to read the Bible more.” That’s a response which essentially says, “You’re feeling so miserable because you haven’t done something that you need to – it’s because you’ve sinned.” I certainly don’t advise that approach, in general. Yet it’s true that sin is a reality, and it’s our deepest problem, one that affects absolutely every aspect of our life. The Scriptures teach that all human beings are born as sons and daughters of Adam. Without the Holy Spirit’s intervention, we are dead in trespasses and sins, without any inclination to seek God or do what is good. It’s not that we don’t understand right and wrong, it’s that we choose not to live according to God’s truth. So if sin is a deeply rooted problem, if it’s as deep as our very nature as human beings, we need to conclude that the brain itself is unable to make a person sin or to prevent a person from following Christ. The Scriptures teach us to say that any behavior which does not conform to God’s commands or any thought which transgresses his prohibitions, is something that proceeds from the sinful heart. And it is sin. CREATED AS RESPONSIBLE That’s not how God made us, of course. When God created us in the beginning, He made us in his image. Part of that means that we were created with the ability to make moral decisions. Consequently, as God’s creatures we are responsible for our behavior – whatever that behavior is, and whatever the circumstances. This idea of our responsibility before the LORD is seen, for example, in the laws of Leviticus. There it says that even if a person sinned unintentionally, without meaning to, they needed to present a sacrifice of atonement (Lev 5:17). They weren’t excused because of a lack of intent, but they were held to account. Upholding this sense of responsibility actually shows respect for a person. Holding them to account is something that recognizes their dignity as human beings, made in the image of God. As an example, say you have a son who continually breaks your household rules. Because you’re a nice person, you always excuse him, and you find reasons not to punish him: he’s young, he’s immature, he has a lot of pressures at school. It feels like you’re being merciful. But ultimately, you’re not treating your son with respect for his dignity as one created in God’s image. You’re implying that he’s too weak to handle the consequences, or too dumb to figure out a better alternative. You’re not helping him to grow in his sense of responsibility, while the loving thing would be to let him experience consequences. In the same way, we are responsible before God our Father. He doesn’t give us a free pass for any sin, because He made us to serve and obey him in all things. Next we’ll see how this truth relates to the way that we try to help our brothers and sisters who are struggling with mental illness. THE LIMITS OF THE BRAIN To this point, we’ve said that the brain itself is unable to prevent a person from following Christ. The Scriptures teach that any behavior that does not conform to God’s commands, any thought that transgresses his prohibitions, is something that proceeds from the sinful heart. God created us as responsible beings but through our own fault we have been deeply affected by sin. Yet there is more that must be said. An over-simplified answer doesn’t help us. In his book Blame it on the Brain? Ed Welch speaks about three categories: When the brain can be blamed: There can be mental illness that affects brain functioning in a way that leads to sin. For example, people who are suffering from dementia might say and do very hurtful things. A person with dementia might make sexually suggestive comments to women, or she might be sinfully demanding toward family members. We are right to be immensely patient in these cases because of the obvious illness and impairment of the brain.Having said that, we know that brain problems can expose heart problems. The damaged brain is not generating sin. It’s simply taking the cover off things that were previously hidden in the heart, like a poor attitude toward women, or a demanding spirit. When the brain might be blamed: A physical change in the chemical levels of our brain can lead to certain conditions, such as depression or ADD. This is why medications that address the imbalance can have such an effect on behavior.Even so, while psychiatric problems can have this physical cause, there can be a spiritual element too. Most mental illnesses are hybrids, a combination of physical and spiritual problems. For instance, an anxiety disorder can arise from factors that are outside a person, such as living in a world that is fallen and under the curse, or dealing with a very difficult work situation and many demands at home. Combine that with a biological predisposition to anxiety, and you’d say a person is almost destined to suffer with it.Conversely, a depressive disorder can also be a consequence of sinful choices that the person has made. A person might be living in the misery of unconfessed sin, living far from God. In a sense, we shouldn’t be surprised that they have no rest (see Psalm 32 or 38). This is a heart problem that is manifesting itself in the brain. When the brain cannot be blamed: There are behaviors that are physical, and they definitely have a mental component, but they cannot be blamed on the brain. Take homosexuality as an example, which some will say is biologically determined. This is unclear, but even if there was evidence for the gay gene, we must respond in a biblical way. And that is to say that homosexual activity is forbidden by the Lord. We can be influenced by our genes, but that’s much different than being determined by them. At most, our biology is like a friend who tempts us into sin. Such a friend might be bothersome, but he can be resisted. We don’t have to go along with him.Alcoholism is another example. It’s called a disease, and in the secular setting it’s often spoken of in those terms. Sometimes an alcoholic will say, “That’s the disease talking.” There could even be a genetic predisposition towards alcoholism, yet the Bible states that drunkenness is a sin, and in the end we also have to treat it as such. WHAT ABOUT ADDICTIONS? “Addictions” is a much-used term today. The difficulty is that it is a very elastic and ambiguous category, and it covers everything from frivolous activities (being addicted to certain shows on Netflix) to far more serious (being addicted to drugs). While the term is misused, it is true that an addict can feel that he is trapped and out of control. While the Bible doesn’t directly mention addictions, it does talk about our motivations and desires. It recognizes that there are forces so powerful they can overtake our lives. Yet our addictions are more than self-destructive behaviors; they are violations of God’s law. An addiction is about our relationship with God much more than about our biology. When we see the spiritual realities that are behind our addictive behaviors, we find that all people serve what they love: either our idols, or God. As for the question of responsibility, we must be clear that an addiction begins with a choice. Idols exist in our lives because we invite them in and love them. Once they find a home in us, they resist leaving. They change from being servants of our desires, to being masters. Like James writes in his first chapter, “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (1:14-15). When we repeatedly choose to do evil, these decisions can also be accompanied by changes in brain activity. It doesn’t mean that the brain has caused the decision, but the brain renders the desires of the heart in a physical medium. Welch says that “it’s as if the heart leaves its footprints on the brain.” That helps us to understand the research which suggests that the brain of an addict is different from the brain of a “normal” person. What has been going on in the heart, month after month, year after year, is being represented physically, with changes in the way the brain operates. This doesn’t prove that the brain caused the thoughts and actions; rather, brain changes can be caused by these behaviors. Once again, it started with sin. AN APPROACH FOR HELPING It’s time to draw some of this together in an approach to the question of responsibility and response. Bear in mind that every situation is different, and there is not a one-size-fits-all approach. But I hope that some of these guides can be helpful. Distinguish between symptoms: When there is mental illness, there can be a host of symptoms. And it’s important to distinguish between spiritual and physical symptoms and to consider whether the Bible commands or prohibits this behavior.For example, with depression, the spiritual symptoms are feelings of worthlessness, guilt, anger, unbelief, and thanklessness. These are heart issues which need to be addressed with Scripture and prayer. But depression also has physical symptoms, such as feelings of pain, sleep problems, weight changes, fatigue, problems with concentration. This set of difficulties requires a different response, but they do need a response. We are not our genes: There are genetic problems, and even genetic predispositions toward things that are sinful. But we are not our genes. The Scriptures teach that we are born as sinners, and that sin arises naturally in our heart. We enter the world as slaves of sin, but we are still blameworthy for surrendering to sin. So even if it were discovered that we are predisposed to certain sinful behaviors like alcoholism or homosexuality, this would not eliminate our responsibility for such sinful actions. Our individual makeup and background provide context for sin, and may fuel the craving for sin, but these things don’t take away the accountability for our sin. Don’t rush to medicate: We mentioned earlier that psychiatric disorders sometimes respond to medication. There can be a real benefit, so this becomes our reflex response: we assume a prescription will fix the situation, and we advise a visit to the local psychiatrist. Yet we shouldn’t rush to medicate. It can be effective with some people, not all. There can be adverse effects to almost every tablet, and there can be a danger of over-medication. More to the point, we have to remember that medication cannot change the heart; it cannot remove our tendency toward sin, revive our faith, or make us more obedient. Maintain a sense of responsibility: God created us as responsible beings, for we were made in his image. This means that He holds us to account for what we do. We diminish a person’s God-given dignity by looking at them and seeing only their infirmity, and not their responsibility. If we write people off because they have depression, it doesn’t help. The person concludes, “This is what the church thinks of me – I’m a screw-up, I’m damaged goods, and I’m not going to get better.”Scripture directs us to this principle of responsibility too. Think of Jesus’ words in Luke 12:48, “For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” We can almost always require of people that they give an account of their conduct. The same text teaches us that not everyone is the same. Some have received more blessing, others less. One person’s situation in life is far more difficult than another’s. It doesn’t mean they aren’t responsible, but it means we have to weigh their responsibility in the light of everything else we know about them. Be patient: Trying to help people with mental illness can be frustrating. If we haven’t experienced anything like it ourselves or among those who are close to us, it is hard to relate. We might get exasperated with their constant struggles, their ups and downs, and behaviors that seem inexplicable. Sometimes we want to give up, but we need to be patient.Think of what David says in Psalm 103:14. He says, “The LORD knows our frame; He remembers that we are dust.” That’s a mark of loving and attentive parents: they know their kids, “they will know their frame” – what they’re made of. Parents can see pretty quickly when their kids are tired, or when they’ve had a rough day at school. And so parents will try hard to fight against their own impatience, and try to cut the kids a little slack. God is a Father who sees the weaknesses of his children from a mile away. He knows our frame: the Father knows exactly where we’re come from in life, and He knows the good and the bad that we’ve gone through. The LORD also understands what we’re made of, and that no matter how we seem on the outside, we’re weak: physically, emotionally, spiritually weak. We don’t have it together, so He is patient with us. CONCLUSION In conclusion, let’s be reminded of our goal as fellow members of the church: we want to care for each other in a Christ-like way (Phil 2:1-4). Our desire is to see our fellow members enjoy life in God’s grace and service. Helping them effectively requires us to take into account the full picture of who they are, including when there is the presence of mental illness. We don’t let them blame it, and we don’t ignore it, but we try to help them be faithful to the Lord even in the midst of their struggles of spirit and body. Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta the denominational magazine of the Free Reformed Churches of Australia...

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Little white lies and why we tell them

Your wife discovers some flowers in the kitchen and thanks you with a hug and a big kiss for “such a thoughtful surprise!” You bought the flowers for your secretary in honor of “Secretaries Day” at the office. You can either take the credit for thoughtfully buying your wife flowers or you can tell your wife that they weren't intended for her. Do you tell her the truth, yes or no? *** This question was part of very odd but interesting game. To win it you had to successfully predict what your friends would do in different moral dilemmas. Almost everyone in the room (both the men and women) thought that in this case a little white lie would be the best idea. But the question was directed at Glenn and he thought differently. Lying to his wife wasn't an option to him; this was his most important earthly relationship so marring it with dishonesty seemed silly to him. Yes, when he told her the truth his wife wouldn't be as happy with him at that moment. However, if she knew she could count on him to always be honest, even in the small things, then she would know she could count on him in the big things too. And wouldn't that benefit his marriage far more than a little extra undeserved credit he might get from saying the flowers were for her? A more realistic test  When Christians debate the issue of lying it’s most often in the context of whether we should always tell the truth – should we, for example, tell the truth if Nazis come to the door and ask us if we are hiding Jews? But in her book Anatomy of a Lie, Diane Komp notes that very few Christians are confronted with this sort of extreme situations – few of us are ever faced with a circumstance in which telling the truth might put someone else’s life in jeopardy. Instead, she notes, we lie for a far more trivial reason: because it just seems easier. Telephone solicitors get the “we can’t talk right now” response whether we can or not; the waitress asking “How are you?” is given a “good” whether we are or not; children who want to play with Mom or Dad are told “later” whether there will be time then or not. We lie because it seems the quicker thing to do, because the “half-truths” we’re telling seem harmless enough, and because we doubt the sincerity of the people around us (“He can’t really want to know how I'm doing, can he?”). Eventually, we’re lying simply because we've gotten into the habit. Then we do it so often we don't even notice ourselves at it anymore. The scariest part of Komp’s book was the chapter in which she suggested the reader, over the space of a few days or weeks, record “every time you lie, or are tempted to, and ask yourself the question ‘why?’” Try this and I think you’ll be startled by how often you “stretch” the truth for no reason at all, without even thinking. Of course, not all lies are motivated simply by habit. We also lie to protect ourselves, to either cover up something we've done or failed to do. Would the husband at the beginning of this article feel any temptation to lie if he regularly remembered to get his wife flowers? Of course not; then it would be only a minor thing to tell his spouse that this time these flowers were for someone else. But because he’s neglected his wife for so long there is now a temptation in these circumstances to take credit for thoughtfulness the husband hasn't had for his wife for quite some time. Harmless? So the more important issue is not whether it is right to lie to Nazis at the door – that’s not the issue for us – but rather whether it’s right to “stretch the truth” again and again. The Bible is, of course, quite clear about the need for honesty and the value of truth in our day-to-day lives (Col 3:9, Lev. 19:11-12). We find that the very character of God prevents Him from lying (Num 23:19) and indeed Christ is so inseparable from honesty He is called “the truth” (John 14:6). So if we want to imitate Him then we too should be concerned about honesty. Still, there is a temptation to dismiss the “little lies” we tell as harmless. So let’s consider some everyday examples: how many parents make a habit out of lying to their kids, making promises they can’t keep and making threats they don't carry out? When a parent’s “no” doesn't really mean “no” how can they be surprised when their children don't accept that as the final word? Experience has taught these kids that Mom and Dad’s “no’s” are at best half-truths, because half the time a bit more badgering will result in a favorable “yes.” And how many wives can expect an honest answer from their husband when they want his opinion on a new dress. It’s become almost a game for some, ferreting out the truth. In some cases, experience has taught the wife that when she wants an honest answer from her husband it’s best to look at his eyes rather than rely on the words that come from his mouth. She has to look to his body language for an honest reaction because she can’t count on it verbally. So when he tells her she looks beautiful she’s never quite sure if that’s what he really thinks because that’s what he says all the time. This husband will find it hard to offer his wife any encouragement because even his genuine efforts will be met with skepticism. These are just the effects that are most evident. In some circumstances we may not be able to deduce the harm caused by a bit of deception – who gets hurt when we lie to a telephone solicitor? – but perhaps the harm comes simply from the fact that if we are not habitually honest we all too easily become habitually deceptive. And sin, even small sins, separate us from God (and would do so permanently but for the grace of God) so we should never dismiss any sin as inconsequential. The first step to a more honest life is to start off by keeping track of your deceptive impulses. Give it a try and do as Komp suggests, even if only for a day: record every time you lie, or are tempted to lie, and ask yourself “why?” Then, when you become more aware of your sin, and the misery you may be causing, you can go to God in prayer and ask him for forgiveness, more aware than before about your desperate need for it. And then, after that, maybe you can think of your wife and go buy her some flowers! A version of this article appeared in the May 2005 issue....

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Remembering the head nurse and other people

I remember the days of old; I meditate on all Your works; I consider the work of Your hands.  (Ps. 143:5) *****  Hope deferred, Proverbs 13:12 says, makes the heart sick. There are none who know this better than those who have hoped for a child month after month, only to be disappointed again and again. It is a sad thing to see young couples, when first married, opting for time to get settled, opting for the “security” of two jobs, opting for the “want” of more things, before they finally think they can opt for a family. Sometimes this family does not happen – the timeline they have posited is not the timeline which has been designated by God. The second half of Proverbs 13:12 tells us that “a desire fulfilled is a tree of life.”  No one understands this second part better than a Hannah, a woman who has prayed for a little one and who finds out one day that she is indeed to be a mother. We had been married for two years when our desire was fulfilled.  Suspecting for a week or two that this was perhaps the case, but having been disappointed before, we did not really think that the rabbit test would prove to have joyous results. For those unfamiliar with the term, a “rabbit test” was a pregnancy test that would surely be strenuously objected to by the extremist PETA-type people today. It was a test in which a female rabbit was injected with a woman's urine. If the woman was pregnant, her urine would cause the rabbit's ovaries to develop temporary tissue structures.  A doctor, or lab technician, could check this out after the rabbit was euthanized. We were visiting my Dad and Mom in Fruitland, Ontario, at the time of the rabbit's demise.  It was December 1971.  My husband was outside shoveling snow from the small sidewalk before tackling the long parsonage driveway. I was inside, doing some dusting for my Mom.  She was in the kitchen.  My father was in the study. It's strange how some details stick in your mind. The phone rang and since I was standing right next to it, I picked up the receiver.  It was the nurse from our doctor's office in Guelph.  My husband and I had been half expecting the call, half not expecting it. "Could I speak with Christine," she said. "Speaking," I answered, beginning to sweat. "Your test has come back positive," she went on, and then stopped speaking. Positive, I thought, and the word appeared as a foreign language to me. I dared not hope that positive meant pregnant. So I merely repeated the word, adding a question mark. "Positive?" I stroked the colorful runner on top of the dresser next to the phone.  My Mom had made the runner and it felt warm underneath my fingers. "Yes, positive. And the doctor would like to see you for a check-up sometime in January." "You mean I'm ...." I let the sentence dangle unfinished. "Yes, you are pregnant.  There's no doubt about it.” "Are you sure?  I mean...." Again I could not finish the sentence. "Yes." Her answer was short.  No doubt she had more work to do, possibly more phone calls to make. "Thank you." I half-croaked the words, meaning to say "Thank you for the phone call," but the sentence would not come out in its entirety because of the thickness in my throat. And oh, there are hardly words to describe the thanks I felt welling up inside me to God.  Tears coursed down my cheeks. Special insight into God’s character The truth is that God has allowed mothers a special glimpse of His character, of His all-encompassing love, in permitting them and giving them the capacity to bear children.  “As one whom his mother comforts, so I will comfort you,” the Lord says to His people in Isaiah 66:12.  There is a well of love which springs up naturally within a woman; there is a depth of nurture which was always there, as woman was in the beginning made to be the “mother of all living.” It is a sense which is good and true.  That is not to say that this innate sense cannot be suppressed.  Indeed, many women do suppress it, to their own detriment.  Like the miser who died in penury while his money was buried unused in his backyard, these women will die in poverty while their motherhood lies buried underneath abortion, careers, self-fulfillment, day-care centers, nannies, TV babysitters, computer games, and multitudes of outside-of-the-home programs. Walking over to the window, I tapped on the pane. The tears were still running down my cheeks.  Anco turned around at the sound, leaning on the snow shovel.  He looked at me and raised his eyebrows in a questioning glance. I nodded and sobbed.  His eyebrows went down and he smiled.  My mother came out of the kitchen and I told her that the doctor's office had just called and that we were going to have a baby. She called my father out of the study and he stood in the livingroom doorway and just looked at me.  All he could say was "Well, well!!" and again, "Well, well!!"  Then he disappeared into the study only to reappear shortly afterwards with a Dutch book entitled Moeder en Kind, that is to say, Mother and Child.  He put it on my lap, as I was at this point sitting in a chair in the livngroom drinking a cup of tea with my mother.  Anco had come in, had hugged and kissed me and had gone back out to shovel snow. "This book," my father explained, "greatly helped your mother when she was expecting you and your brothers and sisters." "Oh, Louis," my mother smiled, "that's a really old book.  They have different books now with a great deal more information." I laughed and thanked my Dad. The book became a treasured part of my library and I read it carefully. Beer barrel bassinet It was a providential thing that there was no morning sickness.  The only “abnormality” I developed was a strong craving for peanut butter and banana sandwiches, as well as a constant desire for hard-boiled eggs.  Also, if I stood for an indeterminate amount of time in one spot, a lightheadedness took over.  Nevertheless, I was quite able to continue my job as secretary in the Political Studies Department of the University of Guelph until two weeks prior to the baby's birth.  Anco was, at this time, a second-year student in the Veterinary program at the University and carried a full slate of subjects which often required cramming late into the night.  In spite of that, he was able to craft a cradle - a cradle fashioned out of an old beer barrel which we salvaged from someone's garage.  It turned out to be a most beautiful piece of work until he inadvertently took off one of the iron bands around the barrel nearly causing all the pieces of wood to spill off.  Angie Traplin, our seventy plus landlady, was most gracious in that she permitted us the use of her garage as a woodworking shop, and she and her bachelor brother, John, followed the progress of the cradle with great interest.  They had no children in their lives and shared in the excitement we so obviously exhibited. People are unconditionally kind to you when you are pregnant.  They often offer you their chairs, thinking your condition requires you to sit down all the time, and frequently ask if there is something which you would like to have. Neither Reformed nor unReformed, being pregnant is, in a sense, like having a “get-out-of-jail free card.” If you land in a ticklish situation, it is possible to use your “condition” to get you out of this situation. For example, no matter at what hour you are tired, you will be allowed to take a nap; if you don't want to play charades, you will be excused; if you don't want to eat your spinach, that will be tolerated.  And the list goes on. A "model" student In Holland, my mother had born all her children at home and my father had always been right there by her side, (except one time when she had delivered the baby all by herself while he was still running for the doctor). During the early 1970s in Canada, however, husbands were reckoned taboo in the delivery room. But Anco stood a chance of being permitted in to see our child born if he attended pre-natal classes.  So we enrolled together in one of these classes. There were approximately ten other couples in the class. Companionably we watched a film on childbirth, oohing and aahing at all the right spots; and together we received pep-talks on exercise, nutrition, and relaxation.  Into the third class we were told to select music that we really enjoyed and to use it as we were practicing simulated labor pangs. Lying flat down on the floor on a blanket, as Vivaldi's Winter or Beethoven's third piano concerto played, Anco, sitting next to me on the floor, would squeeze my right arm softly, indicating the onset of a simulated pain.  I would then have to take a deep, cleansing breath and begin to relax my whole body. The woman who ran the pre-natal class would come along checking each prostrate couple to see if the mother-to-be was thoroughly relaxed.  Legs, knees and arms would need to be floppy enough to fall right down again if she lifted them.  As Anco squeezed my arm tighter and tighter, my breathing was to become shallower and shallower, using only the diaphragm, and my whole body was supposed to become as relaxed as a bowl of jello.  This was difficult and though I don't think I ever totally reached the jello state, I did achieve a sort of pudding-like easement before our final class. This class included a tour of the hospital as well. In the class we were also taught how to walk and not “waddle,” in the words of the instructor.  We were shown how to pick things up properly, not bending over double but bending down through the knees.  We were also told how to stand properly – belly tucked in, back straight. "You. Yes, you, Mrs. Farenhorst.  Can you step to the front of the class, please." It was not a question. So I stepped out of the group line and walked towards the front. "This class," the instructor said as I stood next to her, "is a perfect example.... (I think I began to smile proudly here, until she continued) ...a perfect example of how not to stand." Fatherly advice As the months crept on, much advice was proffered on what to eat and what not to eat.  My father-in-law constantly told me not to use salt, whereas my own father told me to eat more and brought me pieces of Gouda cheese, hard-boiled eggs and fish.  And while I grew in girth, Nixon became president of the United States, Trudeau continued on in Canada, my mother sent for reliable cloth diapers from Holland, and God reigned supreme. That summer of 1972, Anco obtained a job with the Grounds Department of the University of Guelph. This was a wonderful blessing because we could continue to travel in to work together as well as eat lunch together.  We often sat in the shade of the campus trees at noon or we would walk over to our little blue Datsun and eat lunch in it after which I would have a small nap. There was an active mother kildeer on the parking lot.  She had built a nest somewhere on the gravel.  Feigning a broken wing, the bird would try to lead us away from the nest, emitting a shrill, wailing killdeer, killdeer sound.  Although it would only take twenty-four to twenty-eight days for her eggs to hatch compared to my nine months, I felt a great affinity with the protective mother as she ran helter-skelter across the parking lot. It was a warm summer.  I had begun knitting that previous December.  As the little stack of booties, sweaters, and blankets grew, so did my stomach.  Gaining between forty-five and fifty pounds, I felt there was much more to me than met the eye.  Although I spoke to the baby continually, and she kicked fiercely in response, it was still difficult to imagine that a little flesh-and-blood baby would actually occupy the beer barrel before too long. Beyond amazing But on Sunday, August the fifteenth, we definitely knew that something was up, or rather down.  We were also extremely thankful that it was a weekend.  After all, Anco was home and what a relief that was to me!  But aside from a heavy, low backache, and intermittent pains, nothing happened – even though we stayed up all night, nothing happened!  The doctor told us, the next morning, that we ought to check into the hospital by supper time and that I ought to eat nothing for supper.  Anco went to his landscaping job, poor fellow, with rings under his eyes. And that evening we checked into the hospital. After registration and an enema, (from the last two letters in that miserable word, I have surmised that an enema is a Frisian procedure), a nurse confirmed that I was, without any doubt, in labor.  At this point, I had somehow begun to doubt that I was actually pregnant, so I was quite happy to hear her confirm the fact. After being installed in a room, Anco was finally allowed to join me.  He looked a little nervous. I assured him that I was fine and so I was for the rest of that evening.  We had brought along a book entitled The Joys of Yiddish, and Anco read me jokes, talked to me and we had a relatively peaceful time of it.  As a matter of fact, the obstetrics nurse, who was in and out of our room, joked that I might be one of those unusual mothers who give birth with relative ease. Our doctor came in to check me around midnight and Anco was asked to leave the room.  The doctor was a tall, thin man with a pale complexion and a wispish smattering of reddish hair.  Blue-eyed, as well as slightly cross-eyed, he peered at me from the foot of the bed after he had examined me. The nurse, who had become an exceptionally close friend by this time, had held my hand throughout the procedure. "Well, Christine," the doctor informed me, "I'm going to break your water." The nurse squeezed my hand very hard but said nothing.  The doctor then produced a mile-long needle out of nowhere and without wasting any more words, proceeded to break my water. As he was leaving the room, he commented to the nurse, "This one will be an all-nighter." It was a very uncomforting thing to say and to hear, but I did not have much time to reflect on it.  The next eight hours plus were hard work.  It was what my mother had told me when I had asked her what labor was like. "It's hard work, Christine.  Just plain hard work and you have to roll up your sleeves and do it." Well, I couldn't really roll up my sleeves.  The hospital pajamas were too short.  But I did remember the breathing exercises and together with Anco's help became as relaxed as I could.  My poor husband was so weary.  It was the second night straight that he was not getting any sleep. Yet the words "Weeping may tarry for the night, but joy comes with the morning" (Ps. 30:5) flowed around us and rang true for at approximately 8:20 the next morning when little Emberlee Kristin lustily cried her way into the arms of her smiling father and mother. From the labor and delivery room I was wheeled into a ward – a ward which three other mothers already occupied.  Snug in a corner, I considered myself blessed to be next to a window. I had seen and held the baby for a moment, but had not really studied her closely as yet. When a nurse brought her in to me a bit later, I was absolutely amazed. Actually, amazed is too small a word. I had the feeling that, through God's help, I had achieved something which nobody else in the whole world had achieved before. This baby was incredibly beautiful! And although I thoroughly believed the doctrine of “conceived and born in sin,” I was convinced that she was perfect.  Anco totally agreed with me before he went home to sleep.  Then the nurse took the baby to the nursery and I also drifted off to sleep - a wonderful sleep, a sleep in which I conquered both Mount Kilimanjaro and Mount Everest and had energy to spare. Four at a time The head nurse of the obstetrics department, a woman whose name escapes me but whose militant figure will always remain embedded in my brain, was a dragon.  A short lady with grey, tightly curled, hair and glasses perched on the end of her nose, she breathed fire on any mother who did not explicitly follow the rules of her ward. When it was time to feed the babies, she would carry them in - all four at the same time, two under each arm.  We were always fearful that she would drop one, but she never did. Depositing the babies on the beds like so many loads of diapers, she would bark: "Make sure you begin on the side you finished on at the last feeding. Time yourselves carefully!  And remember, not a minute longer than designated!" The afternoon of the day I had the baby, the head nurse came in to inquire if I had as yet showered. When I shook my head, she regarded me balefully and clapped her hands. "Up, up then, Mrs. Farenhorst! No shilly-shallying mind you!  Up you go! The shower is just around the corner down the hall." I was a trifle lightheaded and actually had the gumption to tell her so.  She clucked at me disapprovingly. "Come, come! Don't be a baby. I'll be back shortly to check whether or not you've had the shower." There was nothing for it but to get up, put on my bathrobe and take a towel from the adjacent bathroom I shared with the three other women. Walking down the hall, holding on to the wooden railing attached to the side, I could feel that I was not quite up to the stroll. Then everything went black and the next thing I knew was that I was lying flat on the linoleum and a nurse was bending over me. "Are you all right?" Perhaps it was this small episode that earned me demerit marks in the eyes of the head nurse.  In any case, she had me pegged as a failure. No exceptions! Visiting hours were strictly adhered to.  My parents were in Holland and Anco's parents were in Australia that August, so visiting hours were poorly attended.  But my oldest brother and his family drove down all the way from Collingwood to Guelph, a good hour and a half away, to visit me. They did not, however, arrive during the specified hours allocated to visitors.  Sneaking up the back stairs, all five of them peeked around the corner of my room and grinned at me, lifting my spirits. "Hi, Christine", and "Hi, Tante Christine". Immediately after the greeting, my spirits sank again and terror struck me with the thought that the head nurse would see my brother, his wife and their three children and proceed to pulverize them. I fleetingly thought of hiding them all in the bathroom, but they had stepped into the room and were around my bed before you could recite the proverbial phrase “Jack Robinson.” The hugging and kissing prevented me from properly formulating a plan.  And then the dragon appeared behind them. "What are you doing here?" If there was one thing about the head nurse, it was that she kept a sharp eye out and hardly anything went by her unnoticed. "Er .... this is my brother and his family." My brother, ever the chivalrous gentleman, walked up to the dragon without any trace of fear, and extended his hand. "How do you do?" She totally ignored the hand and wagged a finger at me. "You know the rules. No one is to visit during the day!! No one!!" "But they drove all the way from ...." She did not let me finish. "Visiting hours are in the evening." "That's all right. We'll leave," my brother soothed, "but perhaps we could see the baby?" The dragon, however, had turned around and left, muttering to herself as she went, and his question remained unanswered. "The nursery is just down the hall," I said, "and Emberlee is lying on the left side right in front of the window. If you walk out that way, you can see her." They kissed me again and waved goodbye.  I accompanied them to the door of my room and watched them pace away down the hall eager to admire the baby.  But the dragon had preceded my brother and his entourage and, just as they reached the nursery window, she closed the curtains. They turned around to wave to me again, shrugging as they did so, and left. Close to tears, I was about to get back into bed, when the head nurse made another appearance. "Do you realize, Mrs. Farenhorst," she remarked, hands on her hips, face right in front of me, "how many germs you are now carrying because you kissed your relatives?" It was an interesting question, but one to which she did not really want an answer. "And you will pass," she went on  shrilly, "all these germs on to your baby." "Oh," I said, rather lamely. Then she was gone.  The other mothers comforted me and when Emberlee was brought in for her afternoon feeding, together with my germs I held her tightly. Conclusion Years later I found out that this particular head nurse's retirement, which had taken place not too long after the birth of our first baby, had been lauded by the entire obstetrics staff.  No one had mourned her leaving.  And she had died alone, in relative obscurity, a few years later.  What a sad life hers must have been!!  "The wisest of women builds her house, but folly with her own hands tears it down", Proverbs 14:1 tells us.  Was there some bitterness, some sadness, some secret anger that this woman had harbored in her heart which I might have sweetened with some kindness?  God knows.  There is time to keep silent and a time to speak, and perhaps I ought to have spoken. These things all happened many years ago.  Our little first-born Emberlee is now a godly mother with seven children of her own. I remember the days of old; I meditate on all Your works; I consider the work of Your hands. (Ps. 143:5)...

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