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Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

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News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 8 - An unbreakable covenant

“While the earth remains, seed time and harvest, cold and heat, summer and winter, day and night, shall not cease.” - Genesis 8:22 

Scripture reading: Jeremiah 33:14-26; 2 Peter 3:8-13

Many “experts” predict that the world will end due to a great calamity from climate change or a meteor striking the earth. But the Lord assures us that the sun will rise and set >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

The Enduring Word of God

Serving #836 of Manna, prepared by Greg Bylsma, is called "The Enduring Word of God".











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Internet

Is our curiosity controlling us, or are we controlling it?

Curiosity can be downright lethal... and not only to cats. In our Internet age, curiosity can quickly take us where we must not go. But curiosity can also be a force for good. This investigative itch can drive us to discover more about God, digging deep into His Word, or heading out into His creation, magnifying glass in hand, to see all there is to see. In Curious: the Desire to Know and Why your Future Depends on It Ian Leslie makes a useful division between two main sorts of curiosity – epistemic and diversive. There isn’t simply “good” versus “bad” curiosity but more a matter of “focused” versus “unfocused," though as you might guess, the focussed sort is generally the more helpful sort. Diversive curiosity “Diversive curiosity” is, as Leslie puts it, an “attraction to everything novel” and it “manifests itself as a restless desire for the new and the next.” Leslie explains: The modern world seems designed to stimulate our diversive curiosity. Every tweet, headline, ad, blog post, and app at once promises and denies a satisfaction for which we are ever more impatient. This quest for the “new and next” isn’t necessarily bad – this is why new questions get asked, new interests are discovered, and new people are met. But Leslie argues that while “unfettered curiosity is wonderful; unchanneled curiosity is not.” What problem is there with unchanneled curiosity? It doesn’t fix itself on anything. It lacks purpose or discipline – diversive curiosity might start off well-intentioned, but if it has nothing to focus on then a search for “Calvin’s thoughts on art” can quickly turn into hours spent on “The art of Calvin and Hobbes.” Leslie recounts a question that was posted to Reddit: “If someone from the 1950s suddenly appeared today, what would be the most difficult thing to explain to them about today?” The favorite answer was: “I possess a device in my pocket that is capable of accessing the entirety of information known to man. I use it to look at pictures of cats and get into arguments with strangers.” We have access to an inexhaustible source of knowledge, right in our back pocket. Want to study Economics, or read Calvin's Institutes, or learn how to change the oil on your Toyota sequoia and it's all just a few key taps away. And when it comes to collaborations, we can call on people in the next town, the next state, or the next continent! But so long as we let our curiosity run free – flitting from one tweet, one game, one photo, one video to another – then this incredible potential will be unrealized. Channeled curiosity Here is where the second sort of curiosity comes in. “Epistemic curiosity” is curiosity with a purpose. Leslie describes this as a “deeper, more disciplined, and effortful type of curiosity.” This sort of curiosity pushes us after reading an intriguing blog post headline to go seek books on the same subject. It’s sustained curiosity. It’s directed curiosity. It’s the sort of curiosity that drives a boy to collect beetles and butterflies, and then when he wants to know more he heads to the library for books. It’s this sort of curiosity that has a girl trying out crayons and pens and pencils and paints to figure out how best she can draw a horse. To get good she’s going to need to sustain this appetite for paper and pen, but more importantly, she’ll need to steer clear of the constant stream of YouTube cat videos and other curiosities that are competing for her attention. Godly curiosity is fettered While Ian Leslie values unfettered curiosity, God expects our curiosity to be not only channeled but fettered too. There is every reason for Christians to be curious – God is infinite, and He’s given us a near-infinite universe to explore. But there are corners of it that we should not investigate. Article 13 of the Belgic Confession warns that we should not: …inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend. Some of what God has done is too great for us to understand (election, for example) and when it comes to those matters we need to actively constrain our curiosity. We need to put on some fetters. There are also more earthy matters that we need to not investigate. We need to fetter our curiosity when it comes to: gossip – whether about people we know, or celebrities we don’t our rich neighbor's income sexuality – within marriage epistemic curiosity about sex can be a very good thing, but outside of, or before marriage, it can only cause trouble In other words, we shouldn’t be curious about matters beyond us, or matters that should be beneath us. Freeing us from distractions When it comes to diversive curiosity – the attraction to the new and next – there are no biblical texts telling us how many cat videos in a row are too many in a row. God hasn’t told us how many times we can check our Facebook newsfeed in an hour, or what time of night we need to turn off our phone. There are no stated limits as to how many tweets we can read, how many Instagram pictures we can view, how many blog posts we can click on, each day. So how can we know how much is too much? The Westminster Shorter Catechism gives us a clue when it explains that Man’s purpose here on earth is "to glorify God and enjoy Him forever." How does that help? Well, if we’re too busy to pray, too busy to read the Bible, too busy to be a part of the communion of saints, too busy to act as God’s hands and feet here on earth, too busy with all sorts of distractions to glorify God, and too busy enjoying these distractions to enjoy God, then wherever the line might be, we can be sure we’re way over it! So how can we free ourselves from these distractions? Part of it will involve putting down the smartphone, tucking away the tablet, and turning off the computer. We could consider: Putting tight limits on family members’ screen time each week, with more severe constraints for the very young (many doctors suggest children under 2 shouldn’t watch TV at all) and for out-of-control kids. Shutting down the Internet for the evening (which still allows kids to use their devices to read) or the afternoon, or only having it on for weekends or for homework. Going on a month-long technology fast to allow your family to get proper priorities back in place – this is an option that most children will hate (and many an adult) but the more passionate the resistance, the stronger the case for this intervention. While these practical suggestions will be helpful they also aren’t enough. We need to address this as the sin problem that it is. When we can’t control our curiosity, when it controls us, we’re enslaved. When our curiosity doesn’t direct us to God, but distracts us from Him, we’re committing idolatry, making YouTube videos and Instagram pics our first priority. Instead, we can seek ways to direct our curiosity in a God-honoring fashion. Our God is infinite, so there’s no shortage of wonders to explore, whether that’s God Himself, His Word, His world, the bodies He gave us, the family He placed us in, the talents He chose for us, the friends He provided, or the communion of saints He surrounded us with. There’s no shortage of wonders to wonder about. May God help us control our curiosity, so that in this too all we do can honor Him....

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Assorted, Culture Clashes

MODERATION: Where beer and psalm-singing go hand in hand

In his book God Gave Wine, Kenneth Gentry outlines the three positions Christians have has concerning alcohol consumption: PROHIBITION: it’s bad and the Scriptures forbid it. ABSTENTION: it’s bad and the Scriptures allow it. MODERATION: it’s good when used with self-control. The first position is wrong and clearly so – prohibition simply doesn’t stand up to scriptural scrutiny. But what about the second? When a man destroys himself and his family via the bottle it’s hard not to wonder what might have been if he’d never touched a drop. We also know many of our young people regularly drink to excess. So, yes, the Bible allows alcohol consumption, but wouldn’t it be more sensible – wiser even – to simply abstain? Isn’t that the better course of action? We can make a compelling case for abstention. But not a biblical one. As Gentry notes, Christ drank, served, and even made wine. God also repeatedly describes alcohol as something that can be put to good use (Deut. 14:26, Psalm 104:15, Eccl 9:7, etc.). It can be abused, but so can every good thing – it makes no more sense to condemn all alcohol because it can lead to drunkenness than it would to condemn all food because it can lead to gluttony. Abstention undermines moderation This is important. If we get this wrong – if we treat alcohol consumption as shameful – then we are running right up against the true biblical position of moderation. And running up against the Bible is never a good idea. In this case the unhappy result may well be that we’ll contribute to the very drunkenness we are trying to curtail because abstention undermines the teaching of moderation. How so? Well consider this example. I know of a church that wanted to address the very muted way its young men were singing. So the pastor invited the young men down to the church for a psalm-singing kegger – everyone would be given some singing instruction and a tall glass of amber brew. How would you react if such a proposal came your way? I know how I reacted – that is not the sort of thing that ought be done in a church! But why did I think that? Clearly I wasn’t objecting to the psalm-singing. And I knew that a glass of frothy goodness would be an excellent aid in helping young men learn to sing with vigor. So on what basis could I object? It was my closet “absentionism” coming out. I know God speaks of moderate drinking as a good thing, and yet deep down I feel I know better, so when an opportunity comes up for young men to see how a drink can be enjoyed responsibly – when an opportunity comes for them share a cold one with their minister – I want to pass up that opportunity. But could there be a more God-glorifying way to enjoy a glass? Now we all know bush parties happen. We know many of our young people gather at homes or apartments where this is no parental supervision so that they can drink to excess. In that context it might seem reasonable to sound a general warning against all alcohol consumption. But blanket condemnations don’t foster maturity. What our young people really need is instruction in moderate use. They need to learn how to drink to God’s glory. So long as we parents lean in any sort of “just don’t drink” abstention direction are we properly motivated to teach our children how to drink? If we think that it’s more pious to abstain than partake, are we going to teach our children about moderation? When we forbid what God allows, then our children will still learn how to drink, but from peers who don’t care a whit about moderation. Conclusion Of course, Christians don’t have to drink. In God Gave Wine, Gentry rebuts both prohibition and abstention, but he himself has always been a teetotaler, drinking no more than a half dozen glasses of wine a year (and now a medical condition precludes even that). No one needs to drink…and some most definitely should not. But we need to accept what God says and acknowledge that moderate use is not only not shameful but a blessing from God. When we sit around the campfire with a s’more in one hand and a glass of red in the other, and friends all around, it is a wonderful thing. We can drink to God’s glory! Let’s teach our children how....

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News

SI’s swimsuit edition: from barely-there to burkinis

The annual Sports Illustrated (SI) Swimsuit Edition is best known for the next-to-nothing that models wear. So why would this year’s issue feature a model who’s covered up from head to ankles? It doesn’t seem to fit the swimsuit issue’s long history. Most of the year SI is a magazine that could be found without controversy on the coffee table of a sports-minded pastor. But in a bid to boost sales it has been featuring an annual swimsuit issue since 1964. Each year again editors try to figure out how they can display as much skin as possible, while still giving its mostly male readership some means of denying that what they have in their hands is mere smut. That’s why the models almost always wear something, though it’s the sort of something that leaves nothing to the imagination – body paint, fishnets, strategically placed hands, floss. Again, why has an annual issue devoted to ogling decided to include a model wearing a swimsuit that has more material than everyone else’s combined? Halima Aden is Muslim, and the swimsuit she wears is a  “burkini” – an ankle-to-wrist wetsuit combined with a head-covering hijab, its name a combination of “bikini” and “burqa.”  As SI shared and hundreds of mainstream media outlets passed along, this was a “historic first” – the very first time SI has featured a burkini-wearing model in its pages. The magazine has touted other “historic firsts” in the past: the first African American to be featured on the cover, the first plus-size (ie. regular-size) model, and the first amputee. But while they might have been innovations, a barely clad black, or disabled, or regular-sized woman remains a barely-clad woman, and all fit with the issue’s objectifying theme. A covered up woman doesn’t. So what’s going on this year? SI editor MJ Day offered an explanation of sorts, saying that her and model Halima Aden: “both believe the ideal of beauty is so vast and subjective….Whether you feel your most beautiful and confident in a burkini or a bikini, YOU ARE WORTHY.” But what if you aren’t wild about either sort of swimsuit? SI has embraced these two choices, but their issue won’t show any others. If this was really about diversity then SI would get inspired by and follow through on Babylon Bee’s satiric headline: “Sports Illustrated Swimsuit Issue Features First-Ever Baptist Model In Floor-Length Denim Skirt” It’s clear then that this was more publicity stunt than anything else. From a Christian perspective what’s interesting is how both Aden’s burkinis and everyone else’s buck-nakedness share something in common. They might be polar opposites but both are rejections of God’s Truth. The one type of rebellion is obvious: you only have to get three chapters into the Bible to know God doesn’t want fallen woman and man displaying all He gave us for any and all to see. God’s design for sexuality involves modesty. SI’s swimsuit issue does not. The problem with the burkini is that in addition to modesty and charity, God also calls us to self-control (Prov. 25:28, Titus 2:6). The burkini – and the burqa it is based on – cover up women in a way that no man is required to dress because this style of dress presumes women have self-control and men really don’t. Thus women have to cover up to save us males from acting on our animalistic instincts. Sadly this man-as-a-Cro-Magnon view is echoed in some Christian circles when lustful thoughts are excused as the unavoidable offshoot of fashion that trends towards tighter and curvier. But make no mistake men, we are called to control ourselves and there is no putting off that responsibility on others. From a worldly perspective, the latest SI swimsuit issue doesn’t make sense. It’s an incoherent muddle, celebrating both brazen and repressed sexuality. But the incomprehensible becomes understandable when we view it through a Christian lens. When we know there is a God-given Truth, and there is an Adversary trying frantically to undermine it, then it’s no surprise when we see him, in desperation, launching attacks from two opposite directions at once....





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Culture Clashes

Are you “blessed” or “privileged”?

They might seem close synonyms but the Devil is in the details **** A couple of years back a viral video showed a large group of older teens getting ready to race for a $100 bill. It was men and women, blacks and whites, athletic sorts and not so, and all things being equal, we’d expect one of the long lean guys to run away with the money. But the point of the video was to explain that things are not equal. The leader of the group, Adam Donyes, had a series of eight statements to tell the students before the race got started. The teens were supposed to take two steps forward for each one that applied to them: “Your parents are still married.” “You grew up with a father figure in your home.” “You had access to a private education.” “You had access to a free tutor growing up.” “You never had to worry about your cellphone being shut off.” “You never had to help mom or dad with the bills.” “It wasn’t because of your athletic ability that you don’t have to pay for college.” “You never wondered where your next meal was going to come from.” Doynes was trying to make a very specific point. He told the group that each of his statements had “nothing to do with decisions you’ve made.” The students up front were there not because of anything they had done, but because of the position they had been born into, or their parents had put them in. He told those students: “…if this was a fair race, and everybody was back on that line I guarantee you some of these black dudes would smoke all of you. And it is only because you have this big of a head start that you’re possibly going to win this race called life. That is a picture of life, ladies and gentlemen. Nothing you’ve done has put you in the lead that you’re in right now.” Then he shouted “go!” and the race was on. Drawing out biblical truths There are some clear biblical truths that could be drawn out of this video. Luke 12:48b might come to mind: “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.” Or we might think of how the three servants were given different amounts of money in the Parable of the Talents in Matt. 25. It’s important for us to understand that for those who have been blessed with more, God has raised expectations for us. The video also lines up well with 1 Cor. 12 where Paul notes our different gifts, comparing them to parts of the body. One person might be a hand, another a foot, and another an eye. And just like the "eye cannot say to the hand 'I have no need of you'" so too we shouldn't look down on those with different gifts than our own. That's an important lesson, and Doynes tries to make that specifically to those out in the front. But in this same chapter Paul also makes another point that would have been an important one for all those farther back. We are all part of the body, and we shouldn't overlook what God gifts has given us: "...the body does not consist of one member but many. If the foot should say, 'because I am a hand I do not belong to the body,' that would not make it any less a part of the body....there are many parts, yet one body." Guilt vs. gratitude So there was a lot to love in this video. But what made it go viral was how it seemed the perfect illustration of “privilege,” and specifically “white privilege,” since blacks were clustered in the back, and the very front was populated with whites. The way the term privileged is used it can seem like a close synonym to blessed. One person says, “I’m blessed to have always had a roof over my head” and another says, “I was privileged to never have to worry about being homeless.” Just a matter of tomato/tomatoh, right? Two terms for the same idea. But there’s an important sense in which the two words are actually opposites. Blessed is an inherently positive word. When we say we are blessed in this way or that, it is a note of appreciation to our “blesser” whether that is God, or maybe our parents, spouse, friends, or children. But whereas we celebrate the ways in which we are blessed, one admits to being privileged – we’re supposed to “check our privilege.” Being blessed makes us grateful, but being privileged brings guilt. Parents stayed together? You got to go to a basketball camp last summer? Lucky you, but not all of us are so privileged. There's more to privileged than just guilt. Often times it is shorthand for something like: "You're privileged so you don't know me – you haven't lived through what I've had to endure." There's truth to that – if we've been sheltered from some of the world's harshness that can bring with it a naivety. And that might leave a gulf between us and others who haven't been so blessed. But even in this usage privileged is a negative word. Noting differences can be a step to understanding, to beginning to know one another. But the way privileged is used it is not a conversation-starter. This is a putdown used as a conversation-stopper. While Donyes didn’t use the word privilege in his video, there was a reason so many others thought it fit – his video wasn’t a celebration of blessing; there was a touch of shame instead. If the difference between blessed and privileged is still muddy consider this: when we are blessed and others are not, what do we want for them? Don’t we want them to have what we have? But when we admit to being privileged, is that a state we’d wish on anyone else? Being privileged isn’t something you aspire to. This is part of the “victimhood culture” where the worse off you are, the less guilt you have to feel for what you have. But when it’s good, or at least less shameful, to be hard off, then it’s bad to become more “privileged.” A wise man once said that the battle we're in is over the dictionary, and this is an example. These two words – blessed and privileged – seem almost synonyms, but whereas the first takes us to gratitude and God, the second leads to unremitting guilt and stagnation. Inequality vs. poverty Inequality and poverty are also used interchangeably. When we see people who don’t have a warm bed to sleep in, or don’t have money for needed medical expenses, then we’ll quite naturally wish their situation wasn’t so unequal. We want them to have what we have, and wish that they could live like we do. But what we’re really lamenting here is not inequality but poverty. If inequality was our concern, we could be happy as long as everyone was equally needy. But that’s not what we’re after. Our real goal is for the poor to be raised out of poverty.  So here, too, there’s a sense in which this is all just tomato/tomatoh– we might use different words, but we all want to help the poor. But once again there is an important sense in which two seeming synonyms have dangerously different meanings. Whereas “fighting poverty” is focused on helping the poor, fighting inequality is sometimes about tearing down the rich. That shift of focus happens whenever we start believing that one person’s success happens at other people’s expense. That’s what Donyes taught in his video. Donyes told students that his $100 race was like “this race called life – this is a picture of life ladies and gentlemen.” But his race had only one winner. And that winner could only succeed if others failed. In this setting every two steps someone got to take forward diminished the chances of winning for all those left behind. If that’s how you thought the world operated, what sort of attitude would you have towards millionaires and billionaires? If you believed they got their wealth by impoverishing the rest of us, what would you see as the best way to help the poor? Just that quick, concern for the poor becomes “Let’s get the filthy rich!” The world’s wealth isn’t fixed and limited. If it was, would the Tenth Commandment (Ex. 20:17) make sense? There God tells us it’s none of our business what our neighbor has, but if our neighbor could only get wealthy by keeping others poor, wouldn’t we all have a legitimate interest in making sure he didn’t get too much? The truth is, life is not a winner-take-all-race. We can thank God that’s true spiritually, with God’s children numbering as the sand on the seashore – God has made us all champions, and there are too many of us to even count. And it’s just as true materially. Even if someone beats me out for my dream job, that doesn’t mean I have to go jobless. There are other careers. I can succeed too. And if I start a successful business, yes, I might grow wealthy, but I’ll be making my money by creating a product that others find useful enough to pay for. I won’t become wealthy at my customers’ expense. They’re only buying my widget because they think it is worth more than I am asking for it (or they would never buy it). In a very real way in all the countless merchant/customer exchanges that take place around the world both sides are the wealthier for it. That’s why both customer and merchant will say thank-you at the conclusion of a sale – both have become richer...and at no one’s expense. Of course, robbers do exist – some people do become wealthy only by taking from others. But that’s not the rule. God has so made our world that we can work together to each other’s benefit. That’s why the Tenth Commandment makes sense. And when we realize that our neighbors’ wealth isn’t making anyone poor, then we can get back to fighting poverty in fruitful, rather than covetous ways. Conclusion Does that mean we should shake our finger at anyone who speaks of being privileged or uses the word inequality? Not at all. We can put some care and attention to what terms we use, but we don’t need to stress it when others use something else. Rather than going all grammar-nazi on them we can listen in humility, try to be understanding, and use context to hear what they are saying. What’s actually important is seeing through the Devil’s gambit here. Many a best-of-intentioned Christian loves the Lord with all his heart, but there’s a reason God also demands our minds (Matt. 22:37). The Prince of Perversion loves to misdirect what is good and right to his own completely different ends, and our guard against Him is knowing God’s Word, and learning how to apply it. Otherwise, the Devil might have us, in the name of helping the poor, casting covetous eyes at the wealth of our neighbor. And if he could, he’d love to rob God of the praise that is His due by making us feel guilty, not grateful, for all the blessings our Father showers on us. Thankfully, in the great blessing of the forgiveness of sins, we can put away all guilt and all envy, and instead respond in wholehearted, full-throated gratitude to our great God....

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Saturday Selections – January 11, 2020

If conversion therapy is bad why is "sex reassignment" good? It's been said that our culture wars are really just a battle over the dictionary. "One trick of LGBT activists is changing the meaning of words. We see this in the way they celebrate 'sex reassignment' as 'gender affirmation' but condemned conversion therapy as 'sex reassignment.'" Impeachment: Quid Pro-choice Christianity Today's editor, Mark Galli, sparked controversy last month when he came out in favor of US President Donald Trump being impeached. Is the President guilty? Galli acknowledged the process wasn't fair: "No, Mr. Trump did not have a serious opportunity to offer his side of the story in the House hearings on impeachment. But the facts in this instance are unambiguous..." Two Scripture passages leap to mind – Prov. 18:17 and Matt. 7:1-2 – and the question, is Galli judging here by a standard that he'd want directed his way? Carl Trueman and Peter Jones weigh in. Untangling the theology of Star Wars This 300-word read gives a quick overview of the confusing and empty theology of George Lucas' space trilogy². Evolutionists are playing word games Both evolutionists and creationists believe animals change over time – we all believe in that sort of "evolution." The controversy is over how we got from molecules to man – i.e. how simple early cells gained information over time to eventually produce the incredibly complex creatures that we are. When evolutionists demonstrate wolves can beget Chihuahuas if you break the right genes – when they show change over time that involves a loss of complexity – and then pretend this is evidence for the molecule-to-man sort of evolution, we need to recognize this for the dishonest word game that it is. As evidence of evolution, they are presenting devolution.  And as the author writes, much of the changes we see in animals comes from broken genes, not new genes. "Behe... learned that one of the favorite examples of evolution — the change from the brown bear to the white polar bear — was also an example of breaking genes: 17 genes in this case." US Park to remove all "glaciers will be gone by 2020" signs Turns out things are "much more complex" than they knew... Extreme poverty in a historical context "On every day in the last 25 years there could have been a newspaper headline reading, 'The number of people in extreme poverty fell by 128,000 since yesterday.'” But you haven't seen those headlines, have you? Why not? Because it's harder to foster envy and ingratitude when things are getting objectively better. God has blessed us materially, and we're being tricked into believing that our rise in population is dooming more and more to poverty. Don't be fooled. This article has charts and diagrams, and while not a difficult read, it is a somewhat dry one. But it is one well worth reading, or even skimming if that's all your time permits....

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Saturday Selections - Sept 30, 2017

This edition has been brought to you by the number 6: six items, six actions, and six surprises.... God painted ants on fruit fly wings Some things are just too cool not to share: God has crafted detailed pictures of ants on the tiny wings of a particular fly. Why? Because it is brilliant! Lots of astonishing pictures here. 6 actions to take when grieving the death of a loved one Thought this is a very short post, it has helpful suggestions summarized from the twice-widowed missionary-wife Elisabeth Elliot. 6 surprises every premarital counselor should cover Even the apostle Paul speaks of marriage as a mystery. To minimize some of the surprises, this is a good article for engage or newly married couples to read together. And it's a good reminder for all couples. More on why euthanasia safeguards can't work From the article: "Safeguards are ineffective to prevent slippery slopes. As British moral philosopher Dame Mary Warnock has put it in another context, 'you cannot successfully block a slippery slope except by a fixed and invariable obstacle.' In governing dying and death that obstacle is the rule that we must not intentionally kill another human being." The only flaw in this article is that the Christian ethic, serving as the foundation to Margaret Somerville's argument, is never acknowledged. So we need to take her point as to the weakness of "safeguards" but then be explicit as to the eternal standards we are appealing to. Or, in other words, don't just tear down the lie, as Somerville does here, but also present the full Truth, as founded on God's Word and his Law. How to avoid poverty Everyone wants to reduce poverty, and in the West, the way to do so is clear. But the in the West, our culture doesn't want to hear it if it involves doing what God wants. Now this article doesn't present it quite that way, but the prescription – finish high school, then get a job, then get married, then have kids – lines up nicely with God's will for marriage, and his commandment Don't commit adultery. Around the world, capitalism has helped raise millions out of poverty, but why? Perhaps because at its ideal (ie., not the crony capitalism type) it also lines up with God's commands not to steal or covet. On social justice I've only had a chance to dip my toe in this free resource, but this video series looks fascinating, and solidly Christian. It addresses questions like: "What is social justice today?" and, "What sort of social justice should Christians pursue?" (This does require you share your email address with them.)...