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Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

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News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 9 - The new heavens and earth

“But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” - 2 Peter 3:13 

Scripture reading: Romans 8:18-25

The question is sometimes asked, “Will the new heavens and earth be totally new? Or will they be ‘new’ in the sense of this cosmos being completely transformed and restored?” Romans 8:19 describes how creation waits eagerly >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Proclaiming Christ

Serving #837 of Manna, prepared by Greg Bylsma, is called "Proclaiming Christ".











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Drama, Movie Reviews, Watch for free

Hidden Blessings

Drama / Christian 2024 / 107 min Rating: 8/10 Gregory Davidson is kind of like Willy Wonka of chocolate factory fame. Both men are creative artists, with Davidson being the painter behind the series of "Hidden Blessings" canvases that were so popular not so long ago. Like Willy Wonka, he stepped away from the public eye entirely, even as everyone was dying to get a glimpse in to his "factory" to see how the product is made. Now, for the very first time Davidson has invited a documentarian into his house, a young filmmaker, Lydia Drake, who contacted Davidson about a painting gifted to her in her mom's will. The canvas had Davidson's signature, so, she was initially only hoping to find out if the painting was genuine. But then the two started texting back and forth and, eventually, Davidson put out the invite to do a documentary on his work. Like Wonka, Davidson is a quirky, frantic oddball, bouncing across the room, breaking into song, doing impressions. He is quite the character, and you'll want to get to know him. And like Wonka, he's entirely fictitious. That is not clear at the start – this is a drama convincingly presented as a documentary. To the film's credit, it was about 50 minutes in before my girls started suspecting this might be fiction rather than fact. Only when the storyline started aligning with some key points from the Prodigal Son parable were their suspicions raised, so it was impressive and entertaining how the film pulls off this genre subterfuge for so long. While there are a few different mysteries that documentarian Lydia Drake is trying to solve, the biggest relates to the "Hidden Blessing" series of paintings that brought Davidson to public attention. Each one involves a "painting of a painting" but with the interior painting always somehow obscured – a married couple stands in front contemplating, a couple of passersby just happen to be in the way, a repairman is replacing the bulb just above it, or maybe a whole crowd has gathered to see what we can never quite glimpse. It's a gimmick Davidson plays out innumerable ways, and while the public loved the series it left them with questions. What was the painting in the painting? Was it the same one in each instance? Might it be a picture of his wife? What was the "hidden blessing"? It's a lot of fun to see this mystery played out, and you're going to love the final reveal! Cautions Part of this story addresses the problem of pain: why does God allow bad things to happen to good people? That's such a tough question there is probably no entirely satisfactory answer – when you are suffering, you might know intellectually that God is going to turn this to your good, as we are promised in Romans 8:28, but it is hard to emotionally grasp it to the same degree. That promise is a big part of the answer on offer here, with Davidson's sister pointing to God's faithfulness and trustworthiness to make that transformation. But the film also offers an Arminian take, trying to divorce God from responsibility for our pain by blaming free will instead. Not to give too much away, but when one of Davidson's sons takes a Prodigal turn, we can see how his choices – his "free will" – leads directly to the pain he experiences. His injuries are self-inflicted. However, the most painful cut of all for the Davidsons – still impacting them two decades later – is the death of Gregory's wife. Her death was not the consequence of choices she made so "free will" doesn't suffice as an answer. A part of the answer to pain is that, as RC Sproul might note, there are actually no good people since if it was up to us we would all be rebels against our Creator. Thus any pain we experience is merely what we deserve, and any goodness, undeserved. But that's too edgy and too Calvinist an answer for most evangelicals to consider. One other warning would be for younger audiences – one character dies. While it happens offscreen, it is unexpected, and therefore might be quite jarring to the under ten set. Conclusion This is an incredibly creative film, and the credit there is due to the star, James Arnold Taylor, a long-time Hollywood voice actor, who does the heavy lifting, offering up a memorable performance. And while he's onscreen 90% of the time, that isn't the limit of his involvement. He was also the writer, producer, and co-director, and he even created many of the dozens of paintings we see throughout – those are his works. Hidden Blessings will be too preachy for some. These kinds of sermons-wrapped-in-cinema stories always have their contrived moments. But if you can appreciate a Kendrick brothers' Facing the Giants or Courageous then that a little subtlety is sacrificed for the sake of the sermon won't put you off. I waffled between giving this a 7 or 8, because as much as I enjoyed it, it would have been better about 15 minutes shorter, and those cuts could have also helped it make its point more subtly. But I settled on 8 because it is just so creative. This is James Arnold Taylor showing us all his gifts... and they are a multitude. Seeing him offer up his best to the glory of his God is such a delight to experience. Check out the trailer below, and watch it for free at RedeemTV.com. ...

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Adult biographies, Book Reviews

Come Back, Barbara

by C. John Miller & Barbara Miller Juliani 182 pages / 1997 This is the true story of a prodigal that came back. Barbara Miller, seemingly out of the blue, tells her parents that she is not going to church and doesn't want any part of the Christian life anymore. As her parents look back, they can see signs of her stubbornly self-justifying attitude much earlier, and they spend time trying to see what went wrong – more specifically, what they did wrong. Of course, such a question is futile, and in seeking to place blame and guilt, especially on their wandering child, the Millers were, as they admit, approaching her with an attitude of shame instead of love. By God's grace, this story continues with her parents' journey toward recognizing that any straying child has been sinned against herself, including by her parents. This movement toward humility, toward the acknowledgment of their own need for God's grace, leads toward other necessary changes – a life of persistent prayer, the willingness to seek their daughter's forgiveness, the ability to show unconditional love for an often self-centered child, and the willingness to give up control over a child who is daily rejecting her parents' upbringing. What makes this story especially compelling is the fact that Barbara answers each chapter of her father's story with her perception of what her conflict with her parents looked like from her point of view. Too often, parents of prodigals can not understand what their outreach to their children looks like to them – how easy it is to for any child to see through our confident or indignant exterior to our need for control or our smug sense of superiority. At the same time, her responses also show just how great is the power of humble unconditional love. Although you could read this book in an evening or two (and you may well do so), don't stop there. Read it again, a chapter at a time, with the study questions at the end as a guide, and incorporate some of the Bible passages quoted in the questions into your own devotions. It will reward the effort. This review first appeared on ReallyGoodReads.com and is reprinted here with permission....

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Adult non-fiction, Book Reviews

Prodigal God

by Timothy Keller 2009 / 240 pages My pastor recently concluded a series of sermons on a single 21-verse passage of Scripture. I was delighted to discover just how much God has to tell us in the Parable of the Prodigal Son. I felt that same delight while reading Tim Keller’s Prodigal God, which is also on Luke 15:11-32. Keller begins by explaining why he doesn’t call this passage the Parable of the Prodigal Son. He notes that the word “prodigal” means “recklessly spendthrift” and the term is “therefore as appropriate for describing the father in the story as his younger son” since the father “was literally reckless because he refused to ‘reckon’ or count his sin against him or demand repayment.” Thus Keller arrives at his book’s title, Prodigal God. But that is still not what he calls the parable. He calls it the parable of “The Two Lost Sons.” Two lost sons? Wasn’t there just one? After all, the older brother never left home! But as Keller explains, the older son was just as lost as the younger. The younger son’s rebellion was more obvious, but the older son shows that he isn’t interested in his father’s happiness either. If he had been, he would have rejoiced when his father rejoiced. Instead it becomes clear that he has only been obedient with the expectation of reward, so when that reward doesn’t come to him like he expected, he gets bitter. Keller argues there are a lot of older brothers in the Church. We all know we are sinners, but because we don’t fully understand how all we receive is a matter of grace, we still find ourselves looking down on “younger brothers” caught up in “big sins” like homosexuality or prostitution (we may be sinners, but at least we don’t sin like that!). This is rebellion of a more subtle kind – it is a form of works righteousness, because even as we acknowledge we aren’t sinless, our gracelessness to those caught in “big sins” shows we think ourselves in some way deserving of the goodness God has showered on us. Prodigal God is very engaging and quick read. I believe it is a very relevant and challenging book for our churches and would recommend it to anyone 16 and up. The only caution I would note is that Pastor Keller is a leading proponent of theistic evolution. That doesn't impact this book, but in his other writings Keller doesn't treat Genesis 1-2 with the same care, rigor and reverence with which he plumbs the depths of Luke 15 here. But a very enthusiastic two thumbs up for Prodigal God....





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Drama, Movie Reviews

Roman Holiday

Comedy 1953 / 118 minutes RATING: 8/10 Princess Ann is on a tour of Europe, and the masses can't get enough of her. It's no better inside the palace, where minor nobles, maharajas, and even the papal nuncio, all need to shake her hand. Can't a poor girl rest her aching feet? When the prospects of yet another day of innocuous speeches and forced polite conversation drive her into a tizzy, the royal doctor gives Ann a little something to help her sleep. But the moment the doctor is gone, so is the princess, out the window and down into the streets of Rome, hoping for some kind of adventure. But it's hard to have an adventure when you've been valium-ed up. Instead, the princess falls asleep by the side of the road, where journalist Joe Bradley mistakes her for a drunk, completely unaware she is the princess. He almost passes by, but stops himself – he can't just leave a girl out there on the street. Too sleepy or too stubborn to tell him where she lives, Joe eventually has to take Ann to his apartment, offering up his couch. The next day, Joe reports in to his newspaper. The front page story? The embassy is reporting that the royal princess Ann has taken suddenly sick. Spotting Ann's picture on the front page, Joe realizes he has the story of year still sleeping right there in his apartment. So he heads back and pretends ignorance about who Ann is. And under these false pretenses Joe, and his photographer friend Irving, give Ann the footloose and fancy-free day she has been dreaming of. But is Joe really going to cash in on his royal exclusive, if it means embarrassing the young princess? Cautions Nothing untoward happens, but there are enough "misunderstandings" that this isn't one for the kiddos. Examples include a valium-ed up Ann acting as if Joe is one of her servants, and telling him he can help her undress for bed (he does not), and a cleaning lady finding Ann in a towel (covered up) and angrily chasing her around the apartment because she thinks Ann has slept with Joe (she has not). Conclusion I hadn't watched this in twenty years and what struck me upon my most recent viewing is that it might be the film that inspired a million Hallmarks. The two key ingredients are here: a royal, and a case of mistaken identity. But this is the original, and the best, starting with the Oscar-winning cast, Audrey Hepburn and Gregory Peck. Hallmark films have been set in Rome (including the Roman Holiday-homage Rome in Love) but it's not the same as seeing the almost car-free, play-in-the-Trevi-Fountain, climb-on-the-Coliseum, 1950s Rome (as one critic noted, the city is the film's third star). And then there is the ending, which is completely un-Hallmark-like, and some won't like it for that reason. But this is a conclusion that will stick with you. Charm, Rome, and some laughs make this a great one for a mom-and-dad date night. ...