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Beyond judging a movie by its poster

Most “family friendly” films are precarious


Recent research indicates that our brains are more synaptically active while we sleep than they are while we watch television or movies. This is not just a physical reality, but a spiritual one. Most people, including an alarming number of Christians, watch movies strictly for enjoyment, with a passive and receptive mental stance. But Christians should not view movies this way, and if they can’t watch movies any other way, they shouldn’t watch movies at all.

The Proverbs tell us: “Doing wickedness is like sport to a fool, and so is wisdom to a man of understanding” (Prov. 10:23). In other words, vanity, futility, and immorality are fun to a fool. These alone please him.

A wise man, on the other hand, finds pleasure and satisfaction in the exercise of wisdom and discernment. If a movie is little more than eye-candy – an exercise in superficiality and sensual experience – it won’t do very much to please a wise man. He wants something to chew on, some way to exercise and practice his discernment, some avenue to make a distinction between excellence and mediocrity, right and wrong. Mature Christians “because of practice have their senses trained to discern good and evil” (Heb. 5:14). A thoughtful, well-produced movie can be and should be another playground for the pleasurable practice of biblical discernment.

Between right and almost right

As is apparent to most human beings, some family pets, and even some household appliances, one can either watch a given movie, or not watch it. Not watching a movie is the easiest way to avoid being affected by it. When a movie sells itself with sex, violence, and coarse language, it is almost always a good choice to skip it. Judging a movie by its poster, preview, and rating is the easiest form of discernment, and for me at least, it shaves off about 90% of all contemporary movies right off the bat without any further inquiry.

But, as Charles Spurgeon has said, “Discernment is not a matter of simply telling the difference between right and wrong; rather, it is telling the difference between right and almost right.” It seems that most Christians, if they use discernment at the box office at all, discern only according to appearances. If a movie contains little coarse language, no nudity, and no exorbitant violence, they consider the movie harmless family entertainment. Well-dressed, sweet-smelling lies are harder to detect than stinky, ugly ones. For this reason, Satan disguises himself as an angel of light, and we should not be surprised when his servants come to us in equally deceptive garb (2 Cor. 11:14-15).

We must learn to exercise a discernment which looks at the heart of a matter. God exercises this kind of discernment perfectly, and we also can “spiritually appraise” all things because we have the mind of Christ (1 Corinthians 2:15-16). It is clear we must avoid supporting movies that display a penchant for sin and all that the flesh lusts after, but what about those “family-friendly” films that seem so harmless? How do we avoid the pitfalls of worldview deception when something seems “almost right”?

“Imitation value extracts”

I think the most dangerous feature of mainstream family-friendly films is the ubiquitous inclusion of what I call “imitation value extracts.” These are virtues or convictions that have been extracted from their context. They are ready-made virtues.

It is easy to account (or should I say bank account) for their existence. Hollywood producers want to make as much money as possible from their films, naturally. In order to do this, they have to attract as many viewers as possible. This means it is important for them to neutralize any elements in their movies that might unduly offend any potential market. Thus, “value extracts” allow any number of viewers with vastly different substantive beliefs to pour their own definitions, sources, and foundations into the generalized, non-exclusive frameworks of any given film.

Allow me a detour for a moment to talk about an interesting Biblical backdrop for this discussion. The word translated “medium” in the Old Testament (meaning necromancer or sorcerer) is the Hebrew word “ob” which means “empty wine skin.” This means that the mediums emptied themselves out so that they could be filled with any passing spirit.

In the same way, Hollywood has embraced a stance of tolerant pluralism, emptying itself of any divisive or exclusive convictions so as to be open to the opinions (and especially, the money) of any passing viewer. Let’s look at a few examples of objectless, foundationless “value extracts” in some “classic” family films.

Prince of Egypt

Consider the movie Prince of Egypt, Dreamworks Animation’s first film, which is loosely based on the Biblical account of Moses. The theme song for the film is entitled “When You Believe.” The chorus to this song is:

There can be miracles, when you believe
Though hope is frail, it’s hard to kill
Who knows what miracles you can achieve
When you believe, somehow you will
You will when you believe…

This is a great example of extracted values. Here, the faith and hope have no object. Their value is intrinsic. The focus is on the individual’s act of belief, not on the object of his belief. You can achieve miracles if you believe, even if what you believe in doesn’t exist, there is power in the act of belief. Belief is its own reward. It doesn’t matter what or who you believe in, just that you believe. The belief itself is what is valuable about religion because it gives you the strength to carry on through difficult times.

I wish this were the only example of “imitation faith extract.” But it isn’t. Here are a few more examples.

The Voyage of the Dawn Treader

The first song for the ending credits of The Voyage of the Dawn Treader contains these lines:

We can be the kings and queens of anything if we believe.
It’s written in the stars that shine above,
A world where you and I belong,
where faith and love will keep us strong,
Exactly who we are is just enough.

In these lines, we see both faith and love operating as value extracts – totally separated from any object. This would be bad enough, but consider this testimony from Liam Neeson, who has played Aslan in all the Narnia movies so far:

“Aslan symbolizes a Christ-like figure but he also symbolizes for me Mohammed, Buddha, and all the great spiritual leaders and prophets over the centuries. That’s who Aslan stands for as well as a mentor figure for kids – that’s what he means for me.”

Hmmm. So the movie has been designed so that any religious belief can fit into its framework. It has been stripped of political incorrectness by removing or primarily neutralizing Christian truths that would exclude other beliefs. Notice again the emphasis on self. In fact, if mainstream “family” movies give any object for faith, it is always the self. How many times have you heard the platitude: “You’ve just gotta believe in yourself.” Something in me thinks that C.S. Lewis would not be terribly happy about the marketizing neutralization of his specifically and obviously Christian stories, but I guess there is no way to know until we get to “somewhere in the stars where you and I belong” and then, we can ask him.

The Polar Express

Another example is The Polar Express. In it, the train conductor says, “The thing about trains… it doesn’t matter where they’re going. What matters is deciding to get on.” Later, the protagonist chants, “I believe. I believe. I believe.” According to the conductor, the direction, destination, source, or foundation of belief – I mean trains – is not important. So the boy just has to “believe.” Whatever he believes in is unimportant. As long as he decides to believe, that is what is important.

Or how about Cinderella: “If you keep believing, the dreams you wish will come true.”

Or even Kung Fu Panda: “Promise me, XiFu! Promise me you will believe!”

Once you start to notice this sort of thing, the examples are really endless. “Value Extracts” are the moral backbone of almost all family films. Love very commonly operates as a value extract – without boundaries, without object, without foundation. The “power of love.” Courage, loyalty, and honesty also appear regularly, and without a foundation. Whatever the value, it must be presented in a nebulous enough way to receive any viewer’s particular definitions. Hollywood provides the empty wineskin, you provide the passing spirit.

Barely even half-truths

Value extracts are dangerous deceptions – barely even half-truths. Virtue does not exist without Christ. Nothing has intrinsic value apart from Him. Faith without an object is useless. Love without definition is as good as hate. Courage, loyalty, honesty, etc. are arbitrary without biblical boundaries. Good and evil do not exist without an absolute standard to distinguish them. To ascribe intrinsic or independent value to anything is to say, in effect, that things can have existence and goodness independent of God.

Non-Christians wish this were the case because they want the fruit of Christianity without having to bow the knee to Christ. But Ecclesiastes makes it very clear: under the sun (i.e., excluding the heavens where God is), everything is intrinsically meaningless and vain.

So, these seemingly safe family movies may appear to be harmless family fun, but they are actually denying the root of all meaningful existence – God and His Word.

As such, most “family friendly” films are precarious, and should not be viewed passively.

It is profitable to watch these movies, even with your children, only if you couch the movie-watching experience as an active sparring session… a module of worldview conflict training. Without this self-conscious predisposition to “guarding our hearts,” we will leave ourselves vulnerable to the onslaughts of vain speculation and worldly philosophy. Watching movies and engaging with the philosophy of our culture must never be a passive experience, for to allow it to be such would be to sit under the tutelage and in the friendly company of scoffers. We cannot be deceived, such an approach has corrupted and will continue to corrupt Christian morals. The enjoyment we receive from movies must be the sport of exercising our Biblical discernment, not the passive and passing pleasure of folly (thinking again like Prov. 10:23).

So, next time you go to the movies, don’t leave your mind at the box office or your heart unguarded. Prepare yourself for the invigorating exercise of your discernment. Then, take the strength and understanding you gain from that exercise and use it to engage your culture for the kingdom of Christ!

This article is reprinted with permission from the author, and was first posted to a now defunct website that offered challenging and highly enlightening movie reviews, from a biblical, Reformed worldview. Michael Minkoff Jr. is the cofounder of The Nehemiah Foundation for Cultural Renewal and Renew the Arts (

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Articles, Entertainment, Movie Reviews

Here’s the problem with just closing your eyes during the sex scenes

Several years ago, Kate Beckinsale was conned into signing a movie contract that required nudity—something she didn’t want to do. With her acting career in jeopardy, she found herself browbeaten by the director. At long last, she gave in to intimidation and performed the nude scene, which made her feel, as she put it, “violated and horrible.” Afterwards, she secretly urinated in the director’s thermos in revenge. In more recent history, Jennifer Lawrence wrestled with inner turmoil while filming her first sex scene (for the sci-fi movie Passengers). During an actress roundtable” for The Hollywood Reporter, Lawrence described the experience: I got really, really drunk. But then that led to more anxiety when I got home because I was like, “What have I done? I don't know.” And he was married. And it was going to be my first time kissing a married man, and guilt is the worst feeling in your stomach. And I knew it was my job, but I couldn’t tell my stomach that. So I called my mom, and I was like, “Will you just tell me it’s OK?” Notice three sobering facts about Lawrence’s experience. First, she battled anxiety before and after filming the scene. Second, she felt intense guilt for sexually acting out with a married man. Third, she tried several coping mechanisms to eliminate her distress: alcohol (which only made things worse), telling herself everything was okay, and asking for consolation. 1 Would you believe me if I told you that stories like these are numerous? Sadly, it’s true. The amount of pressure and intimidation Hollywood places on actors – especially women – to undress and sexually act out for the camera is commonplace. When asked about sex scenes, celebrities often reply with something like, “We’re actors; it’s a part of the job.” Indeed, those who want to make it as an actor won’t be taken seriously if they have qualms about nudity and bed scenes. The movers and shakers in Hollywood have acquired what seems to be an almost limitless amount of power to enforce the sexualization of actors. To cite one more example (this time from the world of television): director Neil Marshall once commented on how he was pressured by an HBO executive to put more sex and nudity in an episode of Game of Thrones: …one of the exec producers…took me to one side and said, “Look, I represent the pervert side of the audience, okay? Everybody else is the serious drama side – I represent the perv side of the audience, and I’m saying I want full frontal nudity in this scene. So you go ahead and do it.” Notice the implicit acknowledgement that the nudity had nothing to do with art – that it was designed solely for the satisfaction of a perverted audience base. The producer pushed his weight around, and the director (and everyone else) acquiesced. All of this to appeal to the lowest common denominator. Follow the money What gives entertainment executives the authority to force others into such compromising situations? What gives a producer the power to manipulate a director into catering to perverse fantasies? What gives a director the right to coerce an actress into agreeing to do more than she meant to? If this page was a mirror, you would be looking at the answer. You see, when average folks like you and me support films and TV shows like these, we are perpetuating the sexualized culture we say we deplore. My guess is that, because it’s often hard to see how “A” eventually leads to “X,” we think little of doing “A,” even if we abhor “X.” We may complain about the objectification of women (and men) in our culture. We may complain about how movies are ruined by sex scenes and gratuitous nudity. But if we then turn around and financially support that culture, something is askew. It doesn’t matter if you avert your eyes during sex scenes – at the end of the day, studios care about profit margins. That being the case, prudes and perverts give equal support for a film when they buy a movie ticket or purchase a DVD. The truth is, if people stopped financially supporting the abuse of actors, the industry would change. But producers follow the money, and there’s money to be made through the objectification of entertainers. As one acquaintance of mine with ties to Hollywood once put it in a Facebook discussion: I know how many of the women in these scenes (and probably men too, you just don’t hear from them) have talked about throwing up in the bathroom between scenes, crying, stressing out constantly, etc. So basically, I’m paying for that person to do that for me? .... There are perhaps no handcuffs involved with these performers, but social constraints/expectations/demands/culture can be equally, if not more, powerful. And that’s the problem. I’ve lived in Hollywood. I’ve worked with prostitutes one on one. The line between the two worlds is thin. I know no other culture more willing to use people and throw them away. Consider also that plenty of actors in the entertainment industry are not professing believers. They do not subscribe to a Christian sexual ethic. Still, their consciences bother them when it comes to nudity and sex scenes. Yet most moviegoers, including many professing believers, say their consciences are clear when they watch the consciences of others be violated – for entertainment, no less. They pay for actors to be abused or debased and experience no qualms about it. In contrast, Paul calls Christians to give up their rights if it means hurting the conscience of others (see 1 Corinthians 9 and Romans 14). We have it backwards: we participate in the violation of others’ dignity so we can benefit from their moral and emotional compromises. Granted, the context of Paul’s teaching on this matter is the relationship between members of the church, but I don’t think that gives us an excuse to disregard the wellbeing of unbelievers. As patrons of Hollywood, our pursuit of personal freedom has hijacked our ability to consider the needs of others. We have adopted a consumeristic mindset that disregards most every other factor in favor of us having a positive, cathartic experience. If the story is interesting enough, and if it “demands” the objectification and dehumanization of actors, then the needs of the story win out. Brothers and sisters, this should not be! What about actors who undress willingly? Now, it is true that some actors do sex and/or nude scenes willingly, with little or no manipulation involved. Even so, that shouldn’t be of supreme importance to people of faith. Not if we take seriously God’s command to love our neighbor as ourselves. With this command in mind, whether or not actors agree with the nudity and sex acts required of them is actually beside the point. Why? Because it doesn’t negate the fact that they are being objectified and degraded as human beings in what is essentially a pornographic act.2 It is unloving of us as Christians to support such actions, even when they are free from coercion. We see this principle at work in Romans 13, which says loving your neighbor includes avoiding adultery. The point is not that all adultery is rape. Some adultery – much of it, in fact– takes place by mutual consent. Does that suddenly make the adultery excusable? Not according to Scripture. By its nature, sexual perversion is sin, even if it takes place between consenting adults. All forms of immorality are inherently unloving. That’s the Bible’s stance. That should be the Christian’s stance. In contrast to this, the film industry has created a socially acceptable ménage à trois: two actors commit sexually intimate acts, and audiences sit in on the proceedings with complete approval. The law of love What finally opened my eyes to this culture of sexual abuse was Wayne A. Wilson’s book Worldly Amusements. Wilson himself became aware of the issue after watching a movie in which the director had his own daughter perform sex acts on screen. The fact that a director would sacrifice his child’s dignity for the sake of a movie changed Wilson’s perspective. He now implements what he calls the “law of love” in his movie watching habits: he refuses to support films that sexually objectify or degrade actors. He now asks himself, “Would I approve if my sister were asked to behave or expose herself in any way that undermined her purity?” It is a question we would do well to ask ourselves. This law of love exhorts us to consider the spiritual, emotional, and physical needs of men and women in front of the camera. Is that restricting for a movie-going audience? I suppose so. It has definitely kept me from visiting the theater on several occasions where I otherwise would have willingly and excitedly done so. Not a restriction But this law of love is not “restricting” in a lastingly negative sense any more than monogamy is a negative restriction for married couples. It’s a law that protects, not harms. It’s a law that governs for good, not evil. It’s a law that helps one cultivate the greatest motive known to humankind. In the end, what is truly more freeing: living a self-centered or an others-centered life? The Bible’s answer is the latter. Think about the implications here. How would it affect you if you put the law of love into practice? What if you refused to financially support movies that objectified actors because you wanted to treat them with the humanity they deserve? Would you not start viewing the actors you encounter in the movies as real people and not just potential sources of eye candy or gratification? Would the law of love not help you fight sexual lust even more effectively with gospel power? Would it not help you keep from focusing on yourself (which is what lust does) and instead focus on the needs of others (which is what a healthy, Biblically-informed sexuality is all about)? Would that not be a gloriously countercultural way to demonstrate God’s love to your fellow human beings? I think it would. In fact, my personal experience has been that it does. I dare you (in the most positive sense possible) to prove me wrong. Endnotes 1 For a more in-depth treatment, see “A Tale of Two Sexual Assaults on Jennifer Lawrence” at 2 This argument is fleshed out in my article “Promoting Porn for the Glory of God?” at, and in the “Sex Scenes = Porn” blog series at Cap Stewart blogs about movies and the arts at This article first appeared in the Jan/Feb 2017 issue....