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Technology

Screen-fast strictness – how tough is tough enough?

The screen-fast sign-up form had a space for “My listed exceptions” where people could list the important but limited screen-usage that their life and job required of them. Unfortunately, after the screen-fast began, we started hearing from people who didn’t sign up because they thought no exceptions were allowed.

Shucks. I wish we’d managed to be louder about the possibility of exceptions, since we wanted to give everyone every reason to participate. For many this was more about turning away from social media than screens. Some listened to podcasts instead of watching videos, even if that meant they were using their phone. Exceptions maybe, but good ones. So, come next time, your screen-fast could like this:

“We didn’t do any internet browsing (I searched for recipe inspiration via books!), or anything that could become a time waster/rabbit hole. We did have to order some needed items that came up (quick order and done), checked email once day in case there was committee work that needed attention (unlikely but possible this time of year). I spent more time in real books (loved that!) and no browsing/scrolling in bed before lights out (probably my favorite part), and used messaging as needed for necessary communication (though for extended chats, phone calls happened too, more than usual). I didn’t open Facebook or Instagram (my biggest time wasters) at all. My husband didn’t open Facebook Marketplace or Varagesale (his scrolling vices).”

Some also thought the “the ‘rules’ were vague, and left too much for interpretation so creating an excuse...was easy at times.” Good point – the exceptions might allow some of us more flexibility than we should take. For example, I fully planned for my family to go just 9 days, because part way through the fast we had a 5-hour plane flight. I thought that would be too long to be stuck in one seat without a video to pass the time. But my wife encouraged the kids to read, play card games, chat, and watch the scenery out the window, and they all did just fine. It was wonderful that we didn’t just wimp out.

Here’s how some fasters used creativity and determination to keep their screen usage to an absolute minimum.

  • “Went camping with the family…..Had to get out our old GPS to find where we had to go. Left the phone home.”
  • “Early on the kids kept coming up with reasons to go online – a recipe they needed, some piece of music they wanted to play, and we got a little Pharisaic, letting them ask their neighbor friend to help download whatever. It still meant that, instead of turning to a screen, they had to interact with a friend.”
  • “I did take the opportunity to sift through some of my parents CD collections and listen to music that way…”
  • “We found it very helpful to become aware of our instant gratification culture in the family. Suddenly Amazon shopping was off the table and if somebody needed something they had to wait until we went to town.”
  • “The hardest thing for my wife and I is that about twice a week we would watch a show in the evening together. Otherwise, I found it freeing but not super difficult.”
  • “I was in kitchen and realized I was missing an ingredient for dinner. Usually, I would just grab my phone and Google substitutes or a recipe for what I'm missing. During my screen-fast I had to thumb through a cookbook, or just wing it.”
  • “…we had a 4-hour drive during the challenge where they would normally get a tablet to watch shows. Instead, we picked out a couple fun fidgets, coloring books and new crayons, and I read them a chapter book. On the way home… even though the 10 days were past, the kids didn't ask for a tablet once!?

So how hard is too hard? When it’s so hard you don’t think it’s possible to do it. When is it too easy? Maybe it’s like weight training – if you don’t strain, what’s the gain?

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Technology

The challenge of keeping technology in its proper place

I grew up in a home without a TV. But we did have a Commodore 64, a primitive computer (pre-Windows) that we used almost exclusively for games like Test Drive, Pac Man, and Ghost Busters. My smarter and older brothers were quick to figure out that if we added an antenna, the computer monitor could also be used as a TV. Before long, we were watching Hockey Night in Canada on Saturday evenings. And then we were also hooked on some of the shows that came right after the hockey game, like Dr. Quinn, Medicine Woman. We never watched all that much TV but somehow, without any big decisions being made by my parents, the home without a TV had become a home with a TV. Similarly, I have been intentional about not getting onto social media. I have never signed up for a personal Facebook, Twitter, or Instagram account. But in the past 24 hours I have used Marketplace (a product of Facebook) to search for used bricks, Etsy to purchase plans to build a greenhouse, YouTube to figure out why our toilet isn’t working properly, Church Social to prepare for a care group gathering this weekend, and Spotify to listen to music while driving.  And that doesn’t include the swath of online tools I use for work daily, like Google Suite, Slack, and Zoom. So, in spite of the line I drew to not get onto social media, by using all of these digital tools I’ve somehow signed up anyways. A paradigm shift How do we move forward in a world where screens and social media use is hardly an option, especially when they can also be so toxic? Similarly, what are we to think of new technologies like Artificial Intelligence (AI), which creep into our lives, whether we are aware of it or not? In preparation for this issue of the magazine, which dives into how technology is being used in Reformed schools as well as understanding AI, I went to the most prolific reader I know, RP’s Editor Jon Dykstra, asking him what is the best book I can read on the subject. He pointed me to The Tech-Wise Family, by Andy Crouch. I wasn’t disappointed. Crouch brought practical and biblical clarity to these questions and more. But his book did more than that. It gave me a paradigm shift for how I was looking at the whole topic of technology in our lives. Allowable may not be helpful (1 Cor. 6:12) If we focus simply on whether something should be allowed, we often miss the point. It may have been possible to keep TV’s out the home before, but it is much more difficult to not allow screens today. Many Reformed churches which once discouraged TV’s now welcome screens in church and at home as gifts from the Lord. Andy Crouch offers a more helpful approach – putting technology in its proper place so that the things that should be our priorities, like family, friends, and faith, remain priorities. In a broken and depraved world, we so easily go from owning possessions like a phone, tablet, or gaming console, to being possessed by them. For example, sociologist Jean Twenge has shown that teen mental health has plunged since 2012, the year that a majority of Americans owned smartphones. And many senior readers, if they are honest, will acknowledge that their screen use has long crossed into the territory of becoming an addiction What does helpful look like? Putting technology in is proper place requires discernment, something that is more difficult than rules. According to Crouch, technology is in its proper place when: It helps us bond with the real people we have been given to love. It starts great conversations. It helps us take care of the fragile bodies that we inhabit. It helps us acquire skill and mastery of domains that are the glory of human culture (sports, music, the arts, cooking, writing, accounting, etc.). It helps us cultivate awe for the created world we are part of and responsible for stewarding. We use it with intention and care. On the last point, he adds: “If there’s one thing I’ve discovered about technology, it’s that it doesn’t stay in its proper place on its own; much like my children’s toys and stuffed creatures and minor treasures, it finds its way underfoot all over the house and all over our lives.” Take a moment to reflect on the technology use in your home and life. How does it align with the criteria above? Let’s also do this reflecting humbly, recognizing that the ultimate judge is not ourselves (we are very quick to justify what we like) but our God, who calls us to be faithful stewards of our time and gives us a high calling as a prophet, priest, and king (Lord’s Day 12, Heidelberg Catechism). Tech-Wise changed my thinking If you or your family struggles with managing technology, I highly recommend you pick up a copy of Crouch’s book, as he shares practical advice about how to prioritize character, shape our spaces with intentionality, structure our time, and apply all of this in the details of life, from our commutes in our vehicles to how we sleep. This was a paradigm shift for how I was looking at things like social media, including whether media organizations like RP should utilize platforms like Instagram when these mediums cause so many problems for their users. It has made me realize that I was being naïve, and even hypocritical, if I thought we were even able to “flick the switch” on social media. After all, a good case could be made that even apart from our Instagram and Facebook pages, RP’s online presence (complete with a popular app, videos, website, podcasts, and newsletter) could also qualify as social media. But it has also served to strengthen my appreciation for our board’s decision to prioritize this print magazine and our Real Talk podcast, over social media and video. Unplugged is different Since most members of the Canadian NAPARC churches also receive the magazine, we are able to bond, and sharpen each other, about what we find in these pages. For example, my church’s Young Peoples Society picks an article from it at each meeting for their discussions (checking off the first two criteria from Crouch already). This simply isn’t possible if each church member is plugged into their own source of information, oblivious to what others are reading or watching. A print magazine in particular engages not just our hearts and minds, but also our bodies (we have to pick it up, hold it, gaze at it, flip the pages). Our heart rate slows as we settle into a comfortable position and slowly work through the issue. RP’s team has also been intentional about trying to make the reading experience delightful, with nicely designed pages, space for large pictures, a captivating kids’ section and new sections like the artist profile. Our senses and hearts need to be fed along with our minds. Our hope is that this magazine, and to varying degrees all of RP’s resources, will strengthen your relationships with your brothers and sisters in Christ, will be used to start great conversations, will help you take care of your bodies and souls, and will develop awe for God’s creation. But reading this is a small part of your life. So do take more than a moment to consider how the other sources of technology in your home and life measure up to Crouch’s criteria. If you have someone else around you, consider reading Crouch’s criteria about whether technology is in its proper place and ask them for their thoughts, perhaps even about how you are managing technology. And if your device happens to ping while you are enjoying a conversation with them, ignore it!...

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Technology

The smartphone stack

You're out with some friends having a nice dinner. But one has been talking on his phone for the last ten minutes, and a second is managing to fork food into her mouth while still using both hands to type text messages. And the fourth member of your party is preoccupied with tracking down some YouTube video he just has to show everyone. So you're out with your friends for dinner but it seems an awful lot like eating alone. We've all experienced something similar... and put our friends through something similar. So how can we return a little decorum to our dinners-out? One suggestion making the rounds is something called "The Phone Stack." After everyone orders their meals all smartphones are placed in the center of the table, one on top of another, face down. Though the course of the meal it's simply a given that one of these, or all, are going to buzz, bing, or sing, but here's the kicker: no one is allowed to grab their phone until dinner and dessert is done. If someone feels they just have to pick up their phone, that's okay, but then they also have to pick up the check for the night! Can there be exceptions made? Maybe someone is a doctor on call, or a volunteer member of the local fire department, and just needs to check their messages. Yup, allowances for that kind of thing can be made. But for the rest of the group this is a fun way of ensuring we all connect with one another, rather than with our devices. And for those dining-in nights, a variation can be done involving who is going to do the dishes!...

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Adult non-fiction, Book Reviews, Technology

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place

by Andy Crouch 2017/ 220 pages Rating: Good/Great/GIFT Did you just binge multiple seasons of that show everyone is talking about over the weekend? Do you feel guilty for doing it? Do often lay on the couch and scroll Instagram and TikTok from the time you get home until you crawl into bed? Does your family see the back of your phone more than your face? If you answered yes to any of these questions, you need to read The Tech-Wise Family by Andy Crouch.  Crouch’s approach to technology is “almost almost Amish.” He does appreciate the many ways that technology has improved all aspects of our lives, but is wary of the “easy-everywhere” lifestyle that technology offers, especially within our homes. Technology may give us unlimited access to information, but it does not make us wise. It gives us a platform to speak, but it does not give us the conviction and character to act. Wisdom and courage can only be nurtured and grown with the help of our family, and of course the Church.  Worship is the most important thing we can do, as Deuteronomy 6 reminds us, that we are to love the Lord our God with all our heart, and with all our soul, and with all our might. True worship with our brother and sisters in Christ calls us out of an “easy-everything” world back to “the burden of bearing the image of God” which brings us ultimate joy. Technology can derail this by addicting us to instant gratification. Crouch challenges readers to 10 commitments to detox from this “easy-everywhere” lifestyle, a detox my family and I have just begun.I would encourage anyone struggling with putting technology in its proper place to read this book. While not everyone lives in a single-family household, we are all part of the family of God, making these 10 commitments relevant to all.  Some of those commitments include: “We are designed for a rhythm of work and rest. So one hour a day, one day a week, and one week a year we turn off our devices and worship, feast, play and rest together. “Car time is conversation time.” “Spouses have one another’s passwords, and parents have total access to children’s devices.” “We use screens for a purpose, and we use them together, rather than using them aimlessly, and alone.” You can read an excerpt of the first 30 pages here and listen to a 6-minute interview with the author below. ...

a picture of a rotary phone, cell phone, smartphone, and Tony Rienke's book
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Adult non-fiction, Technology

Reflections on "12 ways your phone is changing you"

The phone has had a huge impact on our way of life. This was true already, back in the 1920s, when the coming of the telephone to rural New Zealand made a huge difference to isolated farmers’ wives, allowing them to communicate daily with friends. “Party lines” – which involved several homes sharing the same line – meant calls were not necessarily private…but if you needed to chat, then you could. By the time I was a child the family telephone was a fixture on the wall, either in the hallway or in the kitchen. That meant it was in a public place where anyone could answer it and know who was calling you – or at least hear your end of the conversation. Cutting the cord When I was in my early adulthood cordless phones arrived. You could now take the phone into the privacy of your bedroom, and carry on a conversation unheard by anyone else. This began to worry parents, who knew the phone was somewhere in the house – but where? And what was being said on it? Then came cell phones, when suddenly, calls could be made and received way outside the house, and when instant communication was, for the first time, privately accessible to all. You could speak to anyone – seemingly anywhere. I remember my astonishment at a call from Paul while he was on the top of a mountain in South Canterbury helping on an autumn muster. It was revolutionary to think of the possibilities of limitless accessibility. Now, since 2007, and Steve Jobs’ introduction of the first iPhones, smartphones are everywhere. More than simply telephones, they are portable, computer-like devices that enable us to be online, all the time, and wherever we go. We can browse, we can post, we can keep up with the news – in short, do most things possible previously only at home. What’s not to like? Cautions to consider Well, lots, actually. As DesiringGod.org’s Tony Reinke has argued, our phones are changing us more than we know. I’ve just finished reading his book 12 Ways Your Phone Is Changing You and found it just as full of insights as all the reviews had promised. Everyone who owns a smartphone would likely benefit from a long, slow consideration of Reinke’s conclusions. He has thought hard about the implications of many of our common phone habits. In general, Reinke finds that phones are causing us to disengage from the kinds of person-to-person interaction that love requires of us. We are becoming more detached, more isolated in our own little worlds, less caring, more frivolous. Despite the fact that technology is a gift from God – the product of our inventiveness as creatures made in God’s image – our use of this particular piece of technology is making us less like Christ. It’s time that we took a good look at ourselves and reclaimed the use of our phones for good purposes. 1. ALWAYS AVAILABLE DISTRACTION One of the most obvious problems with smartphones is their capacity to distract us. Beeps, buzzes, and tunes of all sorts destroy our concentration when we ought to be attending to work – or to someone in our proximity who deserves our attention. I’m sure you’ve noticed the way vast numbers of people walk down the street with their heads down, thumbs tapping at their phones. (You’ve probably almost collided with more than a few). Not so long ago I was in a café and noticed a sign on the counter: “Sorry, the wireless is down today. You’ll just have to talk to each other.” Shock, horror! The girl serving the coffee thought it was exciting – and I don’t blame her. Our phones are also distancing us from our flesh and blood – the people right in front of us, our families, our friends, and the people who need our help. Every time we flop on the couch for 15 minutes of mindless scrolling and skim-reading, we could be ignoring an opportunity to edify, encourage, correct, love – and even learn from – a human being for whom God has given us responsibility. Those 15 minutes will never be given back, either. While some still think that our smartphones can end loneliness by connecting us to others, Reinke believes (and I agree) that face-to-face interaction cannot be replaced by screen-to-screen communication. We were created to respond to facial expression, tone of voice, and physical touch. Neither texts nor Facebook messaging can match what can be expressed face-to-face. Of course we can communicate with many more people at far greater speed than is possible if we’re limited to where our bodies can be at any given time. But perhaps God has intended us for fewer, more meaningful friendships than Facebook could ever cater for. 2. EVER PRESENT PEER PRESSURE I have never been a consumer or user of social media, mainly because I feared the distraction and time-wasting, but Reinke suggests there are other reasons these media are harming us. He explains that we are becoming something like peacocks, preening and arranging our personas for the admiration of an online audience. Learning how others carefully shape their profiles to appear interesting, successful, witty, and up-to-date, we inevitably desire to be seen the same way. So Instagram, Facebook, Snapchat etc become platforms from which we can project the same attributes. I had not realized the full extent of this, but Reinke notes that many a person wakes in the morning to check how many comments or “likes” their posts from the night before have generated. It’s obvious that young people sensitive to peer pressure can fall for this, but many a lonely adult person who lacks security in Christ can be equally susceptible. It’s time to get off social media, on our bikes and start visiting lonely people face-to-face! 3. DISTANCE DIMINISHES CONSIDERATION Another effect of the distance our smartphones can put between us and others is the impunity with which we criticize and demean others, via our screens. Apparently, people feel less sense of remorse for what they say to others online than for what they might say in person. Clicking “send” has nowhere near the consequences (they think) that saying something in personal conversation does. We’ve all seen the horribly offensive things people say, apparently without compunction, on Twitter or in the comments section beneath news articles. It seems that if the recipient of your spite is not visible through your screen, then guilt about how we make them feel is lessened. I can’t quite understand that, since each of us is capable of imagining how it would feel to be on the receiving end of vindictive words on a screen. But certainly, increased use of screens for communication seems to be hardening us. We are getting accustomed to this unkind and demeaning discourse-at-a-distance, and it appears to be imitated by others. For instance, last month I read about our Minister of Foreign Affairs referring to our Leader of the Opposition as “simple Simon.” Does that kind of epithet sound vaguely familiar – on Twitter, perhaps? 4. PRIVACY BRINGS TEMPTATION Much has been written about the danger of what Reinke calls “secret online vices” like pornography. The scary thing is that this kind of vile material is available, on phones, any time and any place. Many people think they are able to view it without anyone else knowing; and therefore without consequence. Christians need to remember that God sees everything we do: nothing is hidden from him. God has made our eyes and our ears, but he expects them to be used with discretion. How can we use them to pollute ourselves? Reinke would not be the first to suggest that in the end, if your eye is causing you a problem, pluck it out. Smartphones are indeed disposable, and certainly able to have their contents blocked and curbed. The consequences of addicting yourself to such vices are too awful to contemplate. 5. ALGORITHMS FEED US JUST ONE SIDE (Prov. 18:17) There is one final way that our smartphones are changing us, and it concerns me more than the others because it affects our ability to distinguish truth from error. We are so overloaded with online input (resulting in what Solomon called a “weariness of the flesh”) that we are inclined to retreat to bubbles of like-minded communications, dismissing all the rest as biased, wrong, or simply doubtful or unverifiable “noise.” The result is that the world is becoming an increasingly partisan place consisting of groups of people who, day by day, shout at each other, distrust each other, even hate each other – intractably. Being constantly online and fed a continuous diet of news we agree with is light years away from an older world. Once upon a time (maybe 20 years ago) people read a range of news sources, mindful of the biases of each, in order to arrive at some semblance of the truth. In those days discerning readers knew that if one news source got things wrong, the others would pounce and correct it. The truth prevails in the end, as historians generally know. Nowadays there is little true dialogue, and a cynicism about anything other than the source I read. All else is “fake news,” we hear. This is really scary, since unless we are willing to expose even our most deeply-held views to scrutiny, we will lose the power of discernment. And that is what tyranny thrives on. Conclusion So I’d suggest, along with Tony Reinke, that it’s high time to take a close look at our uses of our smartphones. Are they changing us? Yes, and in ways that we might not realize. This is an edited version of an article first printed in the May 2018 issue of Faith in Focus www.rcnz.org.nz where it was published under the title “We and our phones.” It is reprinted with permission. Sally Davey is a member of the Reformed Church of Dovedale, Christchurch, New Zealand. You can download a 40-page preview of Tony Reinke's "12 ways your phone is changing you" here. ...