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That which bubbles up to the surface

The Reformed theologian R.C. Sproul, (1939-2017), is quoted as saying:

“… laughter is precisely the kind of thing that will always confound scientists because it is so intensely human. It is that which bubbles up to the surface from the parts of us too deep to fit in a test tube.

“Which is why it’s so funny, and telling, that they try. One of the most common forms of humor is when the prideful take a fall. The Emperor’s, shall we say, exposure, comes from this fertile field. How much more ridiculously prideful can man be then when he thinks he can come to a fundamental understanding of man? How can we not laugh when one of us takes another of us and earnestly tries to squeeze us under a microscope? And when our bellies begin to shake, instead of joining in the fun, the fool scientist sits down to take notes. “

That which bubbles up to the surface, that is to say, laughter, is a gift, and it is biblical. God gave us the gift of laughter. It is a good thing, for example, when we acknowledge something amazingly wonderful with a burst of happiness.

Remember Sarah who, when she became a mother, exclaimed in Genesis 21:6: “God hath made me to laugh, so that all that hear will laugh with me." Ecclesiastes 3:4 notes that there is a time “to laugh.” Likewise, Proverbs 22:17 notes that a “joyful heart is good medicine.” And Psalm 126:2, one of the songs of ascent, speaks about “mouths filled with laughter.”

There are other instances, but these are enough to point to the fact that laughter, good laughter, is a gift from God and a healthy one. The Holy Spirit deemed Sarah’s laughter of such importance that her burst of joy was written down in Scripture – an illustration that acknowledgement of God’s goodness can be a time of sheer joy. The Spirit also deemed it important that Bible readers know that it is good for one’s health to shake with mirth.

***

On the other hand, there are thoughtless words and “bad jokes” which can mock holy things. We have to be extremely careful in discerning what we may laugh at. There is foolish laughter, shallow laughter, and there are times when we ought not to laugh.

Most people are familiar with the Reader’s Digest’s column entitled “Laughter is the Best Medicine.” As a matter of fact, waiting in a dentist’s or doctor’s office, many pick up the magazine and read the amusing stories which these pages relay – stories which cause wholesome smiles. As well, both parents and school teachers, often recount numerous delightful incidents of children redefining words, unwittingly bestowing warped meanings which generate heart-warming chuckles.

Richard Lederer’s book of Anguished English records many funny bloopers and blunders in the English language. Here are some smiles unintentionally created by children during school hours.

  • Q: “What is the capital of Italy?” A: “I”
  • “Edgar Allan Poe was born in Boston in 1809 and was found unconscious. Three days later, he died in 1849.”
  • “A liter is a lot of newborn puppies.”
  • “Some people can tell time by looking at the sun, but I have never been able to make out the numbers.”
  • “The hydrogen bomb is sometimes called the itch bomb. I don’t know why.”
  • “Our new teacher told us all about fossils. Before she came to our class, I didn’t know what a fossil looked like.”

Misplaced and strange phrases, as well as grammatical errors, can entirely change meanings. These errors can feed our day-to-day existence with ear-to-ear grins. Newspapers, for example, often contain strange but chortling information.

  • “The patient lives at home with his mother, father, and pet turtle who is presently enrolled in day care three times a week.”
  • “She was numb from her toes down.”
  • “She typed the list of numbers alphabetically.”
  • “The patient’s vision was 20.20 in both ears.”
  • “He has a long history of a short leg.”
  • “The patient was bitten by a bat as he walked down the street on his thumb.”

Norman Cousins, (1915-1990), was an American journalist. He was diagnosed with Ankylosing Spondylitis in 1964, when he was 49 years old. Things looked so bad for the man that he was told by doctors to put his affairs in order. Upon hearing the diagnosis, Norman left the hospital and decided upon an unusual course of action. Firstly, he began to take an extremely high dose of vitamin C every day, and, secondly, he rented a movie projector and began watching comedies – comedies such as the Marx brothers’ films and Candid Camera reruns. It is recorded that Norman Cousins laughed and laughed until his belly hurt. He later wrote: “I made the joyous discovery that ten minutes of genuine laughter had an anaesthetic effect and would give me at least two hours of pain-free sleep.” Cousins died in 1990, not of a worsening of the Ankylosing Spondylitis condition, but of heart disease.

The aforementioned book by Lederer also recorded guffaws of amusement generated by signs posted on public buildings.

  • On a travel office: “Don’t take a chance on ruining your vacation – come to us and be sure.”
  • On a barbershop window: “During construction, we will shave you in the rear.”
  • On a gas station: “We’re out of Rolaids, but we’ve got gas.”
  • On a furniture store: “We promise you the lowest prices and workmanship.”
  • On a dry-cleaning store: “Ten-minute parking for cleaning customers only.”
  • Outside a country-kitchen restaurant: “Restrooms/Please wait for a hostess to seat you.”
  • On an office: “Would the person who took the stepladder yesterday please bring it back, or further steps will be taken.”
  • In the countryside: “Quicksand warning! Any person passing this point will be drowned. By order of the District Council.”
  • On a store: “This is the back door. The front door is around the back.”
  • Outside a pre-school: “Please slow drively.”

Signs in foreign countries, trying for perfect English, have also wreaked havoc with the English language, causing much amusement for tourists.

  • On a building in Japan: “Beauty saloon.”
  • On the wrapper of a Russian ice-cream bar: “Do not taste our ice cream when it is too hard. Please continue your conversation until the ice cream grows into a softer. By adhering this advisement, you will fully appreciate the wonderful Soviet ice cream.”
  • In an ad by an Israeli professor: “41, with 18 years of teaching in my behind. Looking for American-born woman who speak English very good.”
  • In a Leipzig hotel: “Ladies, please rinse out your teapots standing upside down in sink. In no event should hot bottoms be place on the counter.”
  • In a Beirut hotel: “Ladies are kindly requested not to have their babies in the cocktail bar.”
  • In a Shanghai buffet: “You will be able to eat all you wish until you are fed up!”

Earth laughs in flowers. So said Ralph Waldo Emerson. We, however, live in times in which it often appears as if we can see nothing on earth about which we can chuckle or laugh. Rumors of war, economic distress, famines, hatred, a turning away from truth are reasons for sadness. And we do well to know this.

Yet humor and laughter are important to the Christian life. God has created the emotion of laughter within us and, by virtue of that fact alone, we can treasure it. It can be perverted, so we do well to be careful. The preacher, Charles Spurgeon, (1834-1892), rejoiced in birds and flowers and many ordinary things around him. Yet he also often struggled with depression and personal tragedies. He remained, however, a man of great joy and humor, believing joy and humor to be vital in the life of a Christian. He loved to share good jokes with family, friends and colleagues. A fellow pastor and personal friend, William Williams, wrote about Spurgeon:

“What a bubbling fountain of humour Mr. Spurgeon had! I laughed more, I verily believe, when in his company than during all the rest of my life besides. He had the most fascinating gift of laughter - and he had also the greatest ability for making all who heard him laugh with him.”

Things which induce clean laughter or amusement increase our ability to perceive happiness and are a gift of God. Conversely, a somber Christian, one who never smiles or laughs, is often Christian devoid of gladness.

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Assorted

Taming busyness: practical tips

“If I’m caught up on my laundry, does that mean I’m not doing enough for the church?” “Am I allowed to fit in time for exercise, or only if it’s between 6 and 7 AM?” “Can I say ‘no’ to the women’s Bible study if it’s the only night this week that my husband and I are both home?” Even when our hearts and minds are in the right place, there are still to-do’s and deadlines, crises in our life, and decisions to be made (and, occasionally, goofy questions that cross our mind). Here are some of the tips women shared with me (quoted and paraphrased) to help tame the inevitable busyness of life. Be deliberate about the complications you add Be deliberate about the complications you add to your life… Our gadgets, our wardrobe, our extracurriculars, how we celebrate holidays – can we simplify? How busy are we with details that don’t really matter, or that add more stress than joy? Every commitment or complication you add to your life (joining a sports team, getting a pet, opening an Etsy shop, growing a garden) adds busyness – often more than we anticipate. Embrace these kinds of good opportunities, by all means, but choose the ones that will truly enrich your life and that fit in with your other priorities. Know your limits Don’t cheat your body – it really does need sleep, healthy food, and exercise (and maybe not quite that much caffeine). Recognize not just your limits of physical busyness, but also of being mentally/emotionally “used up.” “I used to ‘push through,’ but there’s always a payback time eventually.” “Develop healthy habits and trust God to care for you.” “When I cross the line to too busy, I start to take myself too seriously, I lose joy in my task, and the people that I presumably love the most in the world become burdensome to me. That is always my sign that I have to slow down.” “If I can’t help with something I can always pray for that person, activity, situation. I’m saying no but I trust that God is already there providing.” Know what’s important You will miss out on some good and worthwhile things – and so will your kids. If you know you’re saying “no” to something because you’re committed to what you’re saying “yes” to, it’s easier to let opportunities pass you by. “I decided that, at this stage of life, healthy meals are more important than a perfectly clean house. Maybe one day I’ll have time for both... or, maybe not.” “Sometimes ‘done’ is better than ‘perfect.’” “Accept a bit more chaos.” “There are times when I suddenly realize that all the kids are overdue for haircuts again, and the boys’ pants are showing a bit too much sock. But they’re all loved and fed so I try not to stress too much.” Know what “fills you up” Some things deplete us (and we can’t entirely avoid these things), while other things recharge us. Recognize the things that energize you, and find opportunities to do them: coaching a school team, baking cinnamon buns for a stressed-out friend, bringing flowers to shut-ins, writing an article? Start your day right What do you reach for first in the morning: your phone or your Bible? Treasure Sundays and breaks that refresh Sunday can bring its own busyness. If you’re not refreshed and refocused by your Sunday habits, does something need to change? Breaks are good, but sometimes they’re not truly rejuvenating. The last time you let yourself mindlessly scroll on your phone for a mental break, how did you actually feel afterwards? What if you took a short walk or picked up your devotional instead? Identify your biggest time-waster(s) Where or how do you get most distracted and waste the most time, without any significant benefit to yourself or others? Reclaim some of this “lost time”: set time limits for yourself, ask for accountability from a loved one, or remove the source of a temptation. Do the small thing when you can’t do the big one No time for that visit? You can send an encouraging note. Never seem to make it to the gym? Find a ten-minute online workout. Something is (almost) always better than nothing. “Do a little and trust that God will use it.” Spread the load If you’re a mom – kids and chores: how well acquainted are yours? Your investment of time in teaching your kids helpful skills will pay off for everyone, not least for your kids themselves. Do you have a friend or sibling with different strengths than you? Could you swap some tasks in a way that benefits you both? Get extra mileage out of your time “I listen to the Bible on audio while driving, or cooking.” “We use our dinner times to intentionally check in with our kids, try to have meaningful conversations and stay connected.” “Turn all those driving time (sports, appointments, etc.) into one-on-one ‘dates’ with your kids. Often great conversations happen when it’s just the two of you in the car.” “If you’re running an errand, always take one child along.” Kids and chores: are yours acquainted? Recognize there are different seasons in life Although balance is a good overall goal, there are seasons that will feel out of balance. There are also times when certain things we’d love to do just aren’t possible because of the pressing needs of the moment. One mom shared with me that she used to get frustrated because it was hard to find quiet time for devotions with her young kids around. So she started doing devotions with them instead – reading and praying out loud, and letting her kids “take notes” in their own little notebooks while she journaled. It’s been a good solution for this stage of her life. “Looking back, the time when my kids were small and were all at home was so short. Why was I so impatient to try to fit in all kinds of other things?” Count your blessings “Sometimes when I feel complain-y about all the things I have to do, I think about my immigrant grandmothers. I have choices and conveniences they never would’ve dreamed of. It’s a good reality check.” ...

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The evil of simplicity

If ever there was an idol thoroughly ripe and ready for a great heaving into eternal hell fire, it has to be the idol of simplicity. This leapt to my attention, not for the first time, this morning when I made the grave mistake of wandering from the “Holds” section of our depraved local library and into the cookbook aisle. My sight was immediately accosted with drivel — 5 Easy Ways to Feed People So That They Will Never Ask You to Do It Again, Eating with No Grain and Only a Fraction of a Grimace, and Whole 30 to Become Half a Human. I might be paraphrasing. A little. We are people captivated by convenience and ease, by a false simplicity. The only simplicity worth having is that simplicity we don’t want: simplicity of heart, childlike faith, accepting what our Father gives us without throwing a fit about it, because He is our dad and if He says we need it, then we do. Everything spelled out? No, we have no use for true simplicity. We want systems. We want all the ways to save time, money and calories. There is a paradox here – true simplicity gives rise to perfect complexity, the sort that can be in awe of fungus that is good to eat, and in awe of the mystery of breastfeeding, the sort that can know it is worthwhile to make a thing with your own hands, and that saving time can be the most deadly waste of all. But when simplicity is the goal in and of itself, all such glorious complexity is once and for all abandoned for the sake of efficiency, of economy, of a time-saving system or technique. Ironically, our quest for simplicity often goes hand in hand with a devotion to busyness, and thus the vicious cycle is born. You worry that if the only socialization your kids receive is at home (gah, what if they start talking like me??) and at church, such that they will grow up to be like that oddball who sings with a sign on the corners of intersections trying to get you to buy mattresses. So you sign them up for activities and sports and lessons (I wonder how many of the decisions we make as parents have their beginnings in fear...). This busyness drives you to seek out ways to “maximize your time.” You meal prep – perhaps you cook one day a month and freeze it, if you are an ambitious homemaker at heart, or maybe you just buy pre-packaged meals and snacks, things that can be heated up quickly or eaten on the run. You make a detailed plan for getting all the laundry done as you seek the simple life... but true simplicity just does the wash, and thanks God for having people to dirty the clothes He gave you. The quest for simplicity blinds us to the stunning complexity that is living. Simple shouldn’t drive Don’t get me wrong – the frozen pizza is not the problem. I love frozen pizza and canned food is a gift. It is always about the heart. Simplicity is a bad master. So is complexity, for that matter. Pride creeps in on both fields and makes a mess of our enjoyments and our work. All well and good, you might be saying, but the laundry actually does need doing and I think better with a system! Without a plan, my whole house reeks of stinky socks! Take a breath (well, unless you haven’t been doing your laundry). This is not an indictment of planning or of systems. It is not even necessarily a criticism of trying to find the easiest, fastest, cheapest way to do things. There are good reasons for pursuing all of these goals. The evil I find is when the means becomes the end. We are a forgetful people; we build idols out of anything and everything. So much to appreciate Let’s contemplate an example of what I am talking about, shall we? It is August as I write this and all the vegetables on the farm are ripe for the taking. There is tremendous abundance. I am delighted by everything about summer squash: the color of sunshine, the smooth, thin exterior, the butter-colored flesh, and a flavor mild enough to serve with anything. Our visit to the library was cut blissfully and providentially short by the knowledge that we needed to get back home in time to bake a Yukon gold potato and summer squash torte that I had prepared for lunch. This delicious dish was new to me and I think it demonstrates the principle I am fumbling around to express. There is nothing inherently difficult or fussy about this torte. It is thinly sliced potato and squash, layered with drizzles of olive oil and a cheese and salt and pepper mixture, with green onions sprinkled throughout, baked to a golden, crispy-edged perfection. Yet it was captivating – appreciation led me to take the time to slice, to stir, to grind, to arrange, to bake. It took time and attention to use the gifts of the ultimate Husbandman well, and the result was lovely, a feast for the senses. It was not the easiest way to use the vegetables, it was not the least expensive lunch, it was in no way time saving. But there is glory in gratitude. One of the interesting side effects of offering up your time and money and effort during the preparation of a thing is that it tends to encourage a similar offering up in the receiving of the thing. A torte that took two hours to prepare (not even considering the time and effort spent in the growing of the vegetables) could certainly be scarfed down in mere moments... but it felt so natural to eat it slowly, to lift layers and perceive what the heat of the oven had accomplished in the time it was given. Simple, right? His world is far from simple You are up to your eyeballs in the generous, way over-the-top gifts of God. And the only simple part of this gift-giving is meant to be the receiving – wide-eyed, hands clapping, laughter bubbling out of you because He did it again! He made wild things grow in the wood, He caused the carpet fibers to hold their form and be soft under your feet, He spoke flowers and hummingbirds and green lacewings into existence and taught them to dance. So sing while you work, drink your water from a pretty glass, be in awe that hair can be combed, live amazed. He has not given you the future; today’s gifts are more than enough to keep you occupied, to fill your arms and your thoughts and your affections. This story is way too big to waste on simplicity....

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C.S. Lewis on real happiness and real Christianity

So who does not want to be happy? We all do, but wanting something is not the same as finding it. We all strive after happiness, but how many people actually find true, lasting happiness? Of course for the Christian, we know this is a foolish quest. Search for joy and it will elude you. Search for God wholeheartedly and you will be found by Him and happiness will be thrown in as a by-product. This is basic Christian teaching, yet sadly even most Christians today seem to get this wrong big time. So many sermons we hear today are all about your own happiness and peace and satisfaction and having all your desires met. How can I be successful and happy and satisfied and prosperous? That is what we hear so often: it is all about self, self-satisfaction, self-fulfillment and personal happiness. Instead of the biblical emphasis on the denial of self, we get plenty of self-centered foolishness by church leaders who should know better. We expect the world to get it wrong here, but Christian pastors? Consider folks like Joel Osteen, the guy with the biggest church in America. This is what he said: “To find happiness, quit focusing on what’s wrong with you and start focusing on what’s right with you.” Um no, Joel, that is not the way it works at all. That is not even remotely biblical. We are to focus on God and God alone, and seek after holiness (without which no one will see God – Hebrews 12:14) and as a by-product, peace and happiness may well follow. But we are never told to seek after it, put it first, or to believe that we can somehow find it by focusing on our self. The real nature of happiness, and why it should not be our central concern, is something C.S. Lewis spoke often about. He wrote much about happiness, or joy. Indeed, he called his autobiography Surprised By Joy. In his many well-known works he speaks much to this. Here I want to look at some of his lesser-known writings as I discuss this issue. He wrote about these themes throughout his life, and even in his very last writing before his death in November 1963, he was discussing this. His essay “We Have No ‘Right To Happiness'” (later published in God in the Dock) speaks directly to this. A superficial happiness So what did he say in his last known writing? He mentions a woman who claimed a “right to happiness,” and says: “At first this sounds to me as odd as a right to good luck. For I believe – whatever one school of moralists may say – that we depend for a very great deal of our happiness or misery on circumstances outside of human control. A right to happiness doesn’t, for me, make much more sense than a right to be six feet tall, or to have a millionaire for your father, or to get good weather whenever you want to have a picnic.” He goes on to say that this woman meant primarily “sexual happiness.” He concludes his piece with these words: “Though the ‘right to happiness’ is chiefly claimed for the sexual impulse, it seems to me impossible that the matter should stay there. The fatal principle, once allowed in that department, must sooner or later seep through our whole lives. We thus advance toward a state of society in which not only each man but every impulse in each man claims carte blanche . And then, though our technological skill may help us survive a little longer, our civilization will have died at heart, and will – one dare not even add ‘unfortunately’ – be swept away.” Another essay, also found in God in the Dock, is entitled “Answers to Questions on Christianity”. Question 11 asks this: “Which of the religions of the world gives to its followers the greatest happiness?” To this he gave this now famous reply: “While it lasts, the religion of worshipping oneself is the best. I have an elderly acquaintance of about eighty, who has lived a life of unbroken selfishness and self-admiration from the earliest years, and is, more or less, I regret to say, one of the happiest men I know. From the moral point of view it is very difficult! I am not approaching the question from that angle. As you perhaps know, I haven’t always been a Christian. I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity. I am certain there must be a patent American article on the market which will suit you far better, but I can’t give any advice on it.” No abiding happiness apart from God But perhaps some of his most-well known comments about happiness come from his classic Mere Christianity. As he says there: “The moment you have a self at all, there is a possibility of putting yourself first – wanting to be the centre – wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake. (The story in the Book of Genesis rather suggests that some corruption in our sexual nature followed the fall and was its result, not its cause.) “What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’ – could set up on their own as if they had created themselves – be their own masters – invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history – money, poverty, ambition, war, prostitution, classes, empires, slavery – the long terrible story of man trying to find something other than God which will make him happy. “The reason why it can never succeed is this. God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.” And the very last paragraph of his book says this: “Give up yourself and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end submit with every fibre of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.” Conclusion Exactly right. This is indeed the basic Christian understanding, yet we have an entire generation of Christian teachers and preachers who have totally lost this, and are preaching a me-centered gospel which must disappoint. A focus on self, our wants, our desires, and our lusts is exactly what Satan wants us to do – but not God. Jesus made the secret to happiness absolutely plain in the Beatitudes (Matthew 5:1-12). Blessedness or happiness consists of being poor, being meek, mourning, being persecuted, and the like. That is the path to happiness. It is about denial of self, as Jesus spoke about so often. It certainly is not about being fixated on self, seeking your best life now, or aiming for material wealth and possessions. What Lewis said about happiness is just the simple Christian gospel. How can so many believers and preachers today miss this so thoroughly? Bill Muehlenberg blogs on culture daily at BillMuehlenberg.com where this first appeared. It is reprinted here with permission, and was first posted to our website in September of 2018....

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Learning

“It was good for me to be afflicted so that I might learn your decrees.” – Psalm 119:71 Is it possible that something bad can be good for you? Can it be that God purposes adversity for our benefit? Perhaps it is only after the fact that we see the Almighty’s intent. Perhaps it is only later that we recognize blessings. *** The boy’s teddy bear was a friendly yellow-brown. It was not yellow like a dandelion, nor brown like a garden snail, but yellow-brown like straw. The pads on the bear’s feet and hands were blue – the kind of blue that the feathers of an indigo bunting display. The bear’s eyes were two, small beads. His brown irises glistened and blinked like black maple bark after a rainfall. The teddy’s nose had been sewn onto his face to resemble an inky cross. And below the nose, his solemn mouth was merely an ebony line. But the mouth was inconsequential. It was unimportant. It was unimportant because the bear never talked. He only listened. And there were many things the boy told him. The boy, whose name was Joseph John, was very fond of his teddy. He did not openly share this affection for the teddy bear with anyone. But his siblings knew, and so did his father. Joseph John was the youngest of six. His two older brothers did not live at home any longer. Harvey, the firstborn, had been hired by a farmer in a neighboring district and boarded with that family. William, the second oldest, was apprenticed to a local apothecary in a nearby town. Although both the boys often came home on weekends, they were more like uncles than brothers. In age, they were many years ahead of Joseph John. His three sisters were all married and only dropped in on birthdays and holidays. Jane, Joanne, and Mary, all endowed with solid names and strong maternal instincts, loved their younger brother but had their own families now. “Your birth was a total surprise to Mother and Father,” Jane once told him during one of her visits as he sat on her lap. “I like surprises,” Joseph John had rejoined and had not understood why his sister had laughed and hugged him. *** Michael Phillips, Joseph John’s Father, was a rather solid man in his late forties. Robust-looking and chipper, he liked to think of himself as well-conditioned. His piercing blue eyes usually twinkled as he regarded people over the top of his golden-rimmed spectacles. If someone suggested adiposity, he had been heard to speak candidly: “I’m able-bodied not stout. Stoutness betokens laziness and no one can ever accuse me of being lazy.” It was true. Michael Phillips was as active a person as you could find anywhere in town. Principal of the local school in Rainsville, Ontario, there was not one child or adult living in that little burg who did not know or respect Mr. Phillips’ vigorous attitude and lifestyle. If he said you should do something, you automatically did it; and if he said you should not do something, then you absolutely did not do it. Mr. Phillips taught the higher grades in school. Miss MacKechnie, a new teacher and a thirty plus something spinster, taught grades three and four, while Miss Potts, a pretty young woman fresh out of college, had the grade one and two students under her wing. There was another aspect of Michael Phillips which did not manifest itself that often, but which trait was embedded firmly in his ample figure. That trait was jocosity – a sense of humor which came to the fore when something suddenly struck him as farcical or ludicrous. *** “You are older now,” Michael Phillips informed Joseph John, as the boy walked next to him. They were on their way to school on one of the first Wednesday mornings of the autumn. “I think,” Michael continued slowly and placidly, “that being that you are older now and attending school, you ought to get rid of your teddy bear.” It was raining. The sound of the droplets spattered comfortably on the rounded top of the black umbrella held up over Michael Phillips’ head. Next to him, Joseph John half-walked under it as well. His father’s sturdy frame, however, easily overlapped the middle section of the umbrella and, consequently, denied the boy protection for his right side. Joseph John considered the possibility for a moment that he had been divided into two boys – a dry one and a wet one. But he knew that this was not possible. “Perhaps,” his father went on, even as he navigated over a puddle, “perhaps we might get you a bicycle.” Joseph John looked up in astonishment at his father. Taking his eyes off the road for a moment, he promptly stepped into that puddle. Now he had both a wet left side and a right wet foot. “A bicycle?” he repeated somewhat slowly. “Yes,” his father’s voice was strong, as strong as the gust of wind that suddenly pulled at the umbrella. “The truth is,” his father went on, placing both his hands on the umbrella shaft to hold it straight, “that William is getting rid of his bicycle. The pharmacist is giving him a new one and William is kindly thinking that you might like to have his old one.” “Oh.” Joseph John’s answer was almost lost in the brief wind bluster. There were many things to consider. For one thing, he knew as sure as raindrops were wet, that once his father made up his mind about something, there was not much you could do to change it. Another thing was that he did not really want William’s old bicycle and neither did he want to get rid of his straw-colored teddy. “Well,” his father’s voice bellowed above him, “that’s settled then. You’re almost six years old now and growing up quite sensibly. Your Mother would be proud of you, Joseph John.” Joseph John thought of the black and white photo on the dresser in the living room. Mother had sewn teddy and wouldn’t it be a little like getting rid of Mother if he got rid of his teddy? Mother had never said much, but she, like teddy, had listened to everything he said. “You’re not saying much, son,” Michael Phillips commented, even as he strode along, “But I’m glad this problem’s been cleared up. I expect you’ll want to throw that bear out with the trash. I’ll burn it tonight.” These last words left Joseph John aghast. He rarely concluded anything quickly, but rather tossed an idea over and over in his mind before deciding upon it. Glancing at his father’s hands gripping the handle of the umbrella, he remembered his mother’s hands – small and fine hands they had been. They were not like his sisters’ hands. Their hands were raw-boned and reddish. No, mother’s hands had been…. His recollections stopped. “Oh, yes,” his father continued, “I think I neglected to tell you that I’ve invited Miss MacKechnie over for supper tonight.” For the second time during their walk, Joseph John looked up at his father in amazement. Miss MacKechnie was his teacher. That is to say, she was his teacher some of the time. She taught art to the first and second graders every Tuesday. He was a little afraid of her. She rarely praised a child, but she often criticized, criticized and made fun of students. A ridiculous scene presented itself in his mind – the scene of Miss MacKechnie sitting at the kitchen table with himself and his father. It was almost more than he could conjure up. No colored chalk in her right hand, but a knife; no wooden pointer in her left hand, but a fork. And what would she do if the food did not please her? “Why?” he asked, even as the rain kept pattering on the umbrella and as his right foot began to feel soggy and cold. “Why?” his father repeated, as they neared the schoolyard and as the noise of children’s shouting and squabbling met them, “Because I say so.” He stopped at the gate of the iron enclosure encompassing the playground and so spiritedly shook the umbrella that spatters flew into Joseph John’s face. Then he undid the latch and lumbered through. Joseph John shuffled in behind his father, immediately blending in with the noisy crowd. The boy sighed. It was hard to sigh in a crowd. The small puff of it evaporated in the throng surrounding him. His right foot was thoroughly cold by now and he wondered if he could go inside before the bell rang and take off his shoe and sock. Miss Potts was nice and she might have an extra sock somewhere in her closet. She had given Miranda, who sat in front of him in class, an extra pair of mittens only yesterday. Walking towards the entrance, he contemplated what he might be able to do or say to change his father’s mind about the teddy bear. But his mind, like his right foot, seemed soggy and was not able to function properly. Swinging open the door, he began to dawdle down the long corridor heading towards his classroom. Through the corridor windows, a pool of light fell beautifully on the hall floor ahead and, consequently, he could discern that the door to his classroom was open. He could hear Miss Potts’ voice long before he reached it. “Helen, you are devious.” Helen was Miss MacKechnie. Joseph John knew this to be true. He halted underneath one of the wooden coat-pegs not too far from the door. “Why shouldn’t I be? Michael is a handsome man and I’ve got such a hankering to go out with him. His wife has been gone now, let’s see, it must be upward of some two years now, and all his children are out of the house…” She stopped. Joseph John had frozen in position, had become completely immobile. “Aren’t you rather forgetting his youngest?” Miss Potts’ voice had turned sharp. “That boy’s a trifling consideration. What sort of real conversation could ….” She stopped talking and left the sentence dangling. Joseph John leaned against the wall, his heart beating rapidly. Miss MacKechnie was coming for supper. And it became clear to him, although he would not have been able to put it into words, that she intended to take Mother’s place. Miss Potts’ voice began again. “I still think that you ought not to have supper with Michael, Helen. The man is quite a bit older than you are. At least fifteen years, I believe. You’re going there under wrong pretenses. You’re ingratiating yourself. And he actually believes that you need his help in keeping your students under control? “He was… He was flattered, Ann. And, the truth is that I could actually stand a few pointers in that department. That’s the truth.” “No, you are lying to him, Helen. You’re making him think you… that you need his help. And that’s just plain dishonest.” “You’re such a goody-two-shoes, Ann. No fun to talk to at all.” Joseph John looked down at his shoes. His right shoe was shiny with wetness. He bent over and began to undo the laces. Pressed against the wall, small and unobtrusive, Helen MacKechnie didn’t even see the child as she stormed past him back to her room. *** Later, after school, Joseph John ran home. The first thing he did upon reaching the red, brick path leading to the backdoor, was to close his eyes and smile with relief. The house was still standing. It was still intact. Regardless of what the day had brought, the path wordlessly welcomed his feet and the white curtains with the red geraniums behind them, smiled at him. He smiled back. “Hi, home,” he said softly. *** Mrs. Marjorie, the part-time housekeeper, was puttering about in the kitchen. “How was your day, Joseph John?” “Fine, Mrs. Marjorie, how was yours?” “Fair to middling, child, fair to middling.” Having said that, she poured Joseph John some tea into a green mug and the green of the mug and the red of the tea imbued peace and security to the boy. He sat down by the kitchen table, coat hung over the back of his chair, feet dangling comfortably. This routine occurred every day and it sheltered him from the unusual, from the abnormalities of life. His hands soaked in the warmth of the mug even as his mouth carefully sipped the hot liquid. Mrs. Marjorie had been Mother’s friend and she lived only two doors down. Every day she was there when he came home from school and she stayed until six, until Father came home. Setting the table for supper, cleaning and tidying up, she could always be counted on for a hug. Mrs. Marjorie had loved Mother. “Did you,” he began, but then stopped. “Did I what?” she answered as she sliced him a fresh piece of bread and slathered it with butter. “Did you ever have …? “Have a what?” she smiled. “Well,” he continued, “have a doll, or a … a something that you loved. You know like a toy.” Mrs. Marjorie searched his face for a small moment before she said, “Well now, and if that isn’t a good question, Joseph John.” Jacob John took a bite of the bread, expectantly chewing as he studied her face. “I did have a doll. I believe it was one my mother made for me.” “You did?” “Yes.” Mrs. Marjorie was grinning now and continued. “And a fine doll it was. But you needn’t look so surprised, young fellow, because you see, everyone has something they treasure, something they cherish. And that’s a fact.” “Do they?” She nodded and sat down opposite him. “Yes, indeed, and that’s the truth.” “My brothers?” he ventured on into the conversation. “Well, let’s see. I believe Harvey had a little dog on wheels that he pulled around everywhere he went. It eventually broke and I don’t remember what happened to it. And William, now let me see. Oh yes, William at one point had a pet frog which he took to bed. He almost killed the poor animal because he didn’t put him back in the place where frogs belong – in the pond.” Joseph John was fascinated. “Did Father make him get rid of it, Mrs. Marjorie?” “I can’t recall. But eat up your bread, Joseph John. I’ve got to leave soon. Nathan is coming home early tonight and I want to be there when he arrives.” Nathan was her son. He was a traveling salesman and sometimes dropped in for a visit. “Miss MacKechnie is coming for supper.” The sentence flew out of his mouth before Joseph John could catch it. “I know,” Mrs. Marjorie nodded, a shadow passing across her face, “and you’ll have to be on good behavior, child, and that’s a fact.” “Why is she coming, Mrs. Marjorie?” “I expect she likes my cooking.” Mrs. Marjorie grinned as she spoke. “But you won’t even be here.” “But my food will be here and your father is right handy at heating food up.” “Yes,” Joseph John conceded as he chewed his last bite, disappointed that Mrs. Marjorie did not seem to understand that he was not at all looking forward to Miss MacKechnie’s visit. “Now go and feed Bobby, or your father will be cross.” Joseph John scraped his chair back and stood up. “Can I just go up and … and take care of something?” Mrs. Marjorie nodded and Joseph John raced out of the kitchen. He sped up the stairs to his bedroom, grabbed his teddy and hid him in the clothes closet. Then he grabbed a pillow case from the hall closet and stuffed it into his pocket. He could fill it with dirt or something else soft and bulgy and give it to his father before he went to burn the trash tonight. He wouldn’t say anything, would just give it to his father, and then disappear before questions were asked. Surely that wouldn’t be lying. Then he went downstairs again, grabbing his coat from the back of the chair as he passed through the kitchen, and went out to feed the dog. *** It was Joseph John’s job to give Father’s dog dinner every day after he came home from school. Bobby was a little terrier who had been left by the side of the road by someone two years ago. It had been right after Mother had died. Father had been out for a walk when a white puppy had crawled out of some juniper bushes and had followed him home. It’s strange, Joseph John thought even as he filled the dish with food, that Father had so taken to Bobby. The small dog had been in dire need of bathing, his right eye had oozed with pus and he had limped. Father, who never cuddled or hugged, who rarely played games because he considered that a waste of time, had suddenly lavished affection, care and playfulness on a stray, wee mutt. Jacob John, who had been all of four years old at the time, had been a trifle afraid of the dog’s sharp, pointy teeth and spiky claws. He had also been worried, truth be told, that Father would love the dog more than he loved himself. The feeling had covertly crept up in his heart after Bobby had lived with them only a few days. He had felt guilty about this envy welling up within himself. Father rarely hugged him, played with him, or tucked him into bed the way that he hugged, played with, or settled Bobby into his basket. Although he would not have been able to put it into words, "jealousy and envy" were clouds that began to plague his conscience. Rev. Morse read the law each Sunday and he knew it by heart. Although the pastor had habitually leaned over the pulpit intently staring at the congregation, it seemed to Joseph John during this particular time that he was especially staring at himself. “Is there any time,” the reverend had said one Sunday, “in which you think that God is not there? Is there any time you feel that God does not see what you do?" As he had continued, his words appeared to eat into Joseph John’s heart: “Well, then you are wrong. God sees and hears everything you say, think or do.” The dog whined and Joseph John was startled back into the present, into the fact that he was holding the dog’s feeding dish in his hand. But no matter, the pastor’s words went on in his head and sprinkled over onto the dog food. “You know if you choose to be truthful and faithful in your work, God’s love is there for you. It is there for you every day. Remember that! It is most important!” And Joseph John did not know whether or not these words had anything to do with the teddy hidden in his closet. Bobby was overjoyed to see him. The pet was in the backyard, enclosed in a fenced-in run. When he saw the boy coming, he began hurtling himself around in small circles, stopping only when Joseph John had unlatched the gate and had come in. Then he stood on his hind legs. His front legs hugged the boy, pulled at his coat with his sharp teeth, even as his nose tried to reach the bowl he was holding up high. “I know,” Joseph John told the dog, “I know that you’re hungry. I am too, but I did have a snack. Tonight though, I have to eat with Miss Mackechnie and that makes my stomach feel funny.” He put the bowl down and stood back, smiling a little as Bobby devoured his food – devoured it quickly, licking the bowl with his red tongue until its inside was shiny with saliva. When the bowl was absolutely spotless, he began to lick the edge, knocking it over in his eagerness for more food. “Father sure likes you,” the boy murmured, and it came to him that the dog might be as dear to his father, as the teddy was dear to himself. And it came to him as well that perhaps he, Joseph John, loved the teddy bear more than he loved his father. Was it possible that his father was jealous? Such a thing had never occurred to him before and he scuffed the idea into the grass with his brown shoe. Giving up on the dish, Bobby was eager for playing and jumped up on the boy. Usually Joseph John left quickly, holding the empty bowl high in the air, making sure that Bobby stayed in his run when he quit the cage. But today, as he stood outside the enclosure, he studied the terrier. Perhaps tonight he should remain for a while and entertain the wagging animal. It abruptly dawned on him that Bobby was alone all day and had nothing much to do except bark at overhead birds or stand on his hind legs trying to catch sight of passers-by. Father was away at school all day. And although Father undoubtedly loved the dog, there were many times when he had no moments to spare for Bobby. And tonight, well, tonight there was Miss MacKechnie and Joseph John didn’t have much hope for the little mutt. He put down the bowl on the grass, and re-opened the gate. “Come on, Bobby,” he called out, “let’s go for a walk, you and I.” Exuberantly agreeable, the dog came racing out. Zipping past Joseph John, he sped down the lawn and darted off down the country road leading towards the town. In spite of his good intentions, Joseph John began to feel a trifle apprehensive. After all, Bobby was not really used to going for walks with him, and he could clearly hear his father’s voice whispering to his subconscious, "Don’t do things with the dog, Joseph John, until you have consulted with me." Swallowing audibly before he also forced his legs to bolt, Joseph John broke into action, taking off after what now seemed only a speck on the horizon. They lived on a country road, and there were many fields into which Bobby could possibly turn and disappear. “Wait, Bobby!!’ As he yelled the words, the boy accelerated his sprint, gravel flying under his feet. Presently, after running for close to five minutes, he could see two figures approaching on the horizon of the road. Slowing down, he discerned that they walked arm-in-arm, the way Father used to walk with Mother. Joseph John stopped dead and considered. If Bobby had passed them at breakneck speed, they surely would not be strolling along as calmly as they were doing. His remorse increased by the minute. Having a run-away dog, was an indictment on him. He had not been faithful in the work his father had given him and was found wanting. No doubt there would be much anger. Anxious to get out of sight before the couple reached him, he turned and walked quickly into the undergrowth at the side of the road. There was a bench stationed at this precise spot. Bushes sheltered its back and it seemed to Joseph John a perfect spot for cover. Perhaps Bobby had galloped this way as well. Perhaps the dog would soon nuzzle his arm and willingly be carried home. Joseph John sighed deeply before he sat down on the ground behind the bench. The earth was still wet from the morning’s downpour. He knew straightaway that his breeches would soon be damp and uncomfortable. He took off his coat and sat on it. Cedar branches sheltered him from view. He waited quietly, his heart slowing down as he rested. Presently he could hear footsteps on the gravel road. The plodding of a heavy-set person contrasted with the lively crunch of someone much lighter and quicker. Carefully peeking out, Joseph John could see that the couple, now only some fifty feet away, were none other than his father and Miss MacKechnie. Their conversation, faint at first, became clearer as they approached his spot. “… it surely,” he heard Miss MacKechnie enunciate in her rather high-pitched and animated voice, ‘was evident that your extended invitation for supper was due only to the fact that you felt sorry for me.” Michael Phillips’ rejoinder was not long in coming. “Absolutely not” he boomed out, “I asked you to come to supper solely, Miss MacKechnie to build up the school. For the fact is, if you have problems with discipline, the school suffers. And I am in charge of the school.” “Yes,” Miss MacKechnie answered, “and I appreciate your saying that. But remember that I am an independent woman and that it is humiliating for me, in a sense, to ask for help. Secondly, this is my first year here. These are two counts against me. I just want you to know that I am so very thankful that you are taking the time to help me.” “And why should I not help you?” His father’s tone, although milder now, was slightly annoyed. “Perhaps, ….” To Joseph John’s dismay, Miss MacKecknie stopped in front of the bench. She leaned heavily on her companion’s arm, panting a little. Peeking between the branches, Joseph John could tell by the look on his father’s face, that the man was not pleased. The why of it was Greek to him, but he felt sorry for his father. Instinctively he grasped that Miss MacKechnie was trying to lead him along, was interposing things which would …? He didn’t actually know what Miss MacKechnie was doing but it became clearer and cleared to him that his father didn’t like it. “Perhaps,” Miss MacKechnie continued, suddenly thinning out her voice to almost imperceptible, “we could sit down for a moment? Frankly, I’m quite exhausted - quite tired and ….” “Sit down?” Michael Phillip’s voice was sceptical and unwillingness hung heavily on his two words. “Yes, Mr. Phillips, would that be too much to ask.” She was speaking very softly now and although Joseph John, head down behind the bushes, strained the ears of his mind, he still could not comprehend what exactly she intended. But he could ascertain that the couple was making straight for the bench behind which he was hiding. Instinctively he crawled towards the right so that they might not see him. It took a few minutes for Miss MacKechnie to install herself on the bench. It was a wooden bench, a sturdy bench, and Joseph John remembered vaguely that he had sat in that very spot with his mother. “It’s very beautiful here,” Miss MacKechnie began, as she ran a gloved hand over the lap of her skirt. “Yes,” Michael Phillips answered, “that it is.” There was quiet for some time and Joseph John felt such a strong urge to sneeze come over him, that he buried his nose into his right arm. “How has it been for you,” Miss MacKechnie went on, “bringing up a child on your own now that your dear wife has passed on?” Instantly Joseph John perceived that his father’s back stiffened at this question, and the boy slowly raised his head up from his arm. “It has been well,” the answer came grudgingly, and seemingly without emotion, “God has been good to me.” “Nevertheless, it must be difficult. You are to be applauded, sir. Not many men could manage as I see that you do.” Without speaking, Michael Phillips nodded and she went on. “Do you ever think, if it is not too bold for me to mention it, of remarrying?” “No.” The answer was quick and short and had Helen MacKechnie been a woman of some insight and sensitivity, she would not have pursued the point. But she was not such a woman. “But why ever not? Such a handsome man as yourself, one so helpful and knowledgeable.” Totally ignoring the compliment, Michael Phillips half-stood up, signaling an end to the conversation. “I presume you are rested at this point, Miss MacKechnie? If so, I would suggest we walk on.” Joseph John listened and inwardly applauded his father’s suggestion. “Oh, but I am still quite fatigued, and would be most happy with just a few more minutes of just sitting here.” Michael Phillips sighed. Leaning back once more, he exuded frustration and began tapping his fingers on the bench’s armrest. Sitting some two feet to the left of Helen MacKechnie, his whole frame suggested extreme dissatisfaction. Helen shifted her form to the right, moving her body slightly towards him. “Sir, I hope you will forgive my forthrightness, but I would like to be completely honest with you. I would like to tell you that I am very attracted to your outspoken, if somewhat blunt, character. I know this is not a thing for a woman to confess to a man, but since I judge you to be a person of some bashfulness where women are concerned ….” She left off speaking for a small moment before continuing. “I feel I must impart this to you. Truthfully, I do not think, brash though you are, that you would have the confidence to tell me, a much younger woman, that you also feel attracted to me.” A bird sang in the bushes. Perhaps it was laughing along with Michael Phillips who, at the close of Helen’s words, had burst out into such a roar of laughter that his belly shook. Joseph John felt giggles welling up inside his own belly at the sound, but knew that he could not let his whereabouts be made known. Helen MacKechnie, at first merely astounded at the howling, stood up. She shook out her dark blue skirt. “You, sir,” she then managed in a loud voice, “are mocking me. And I do not take kindly to that.” “Mocking you?” Michael Phillips stopped in the midst of a loud chortle, and regarded her in amazement. “Yes.” “Surely, madam, you were bantering. Your speech was ridiculous to the point of absurd and preposterous. Having never given you any indication whatsoever that I was in the slightest manner drawn to you, I must conclude you are joking. Consider this, ma’am. Whoever might, and this is dubious, perhaps marry you, has a great deal of weariness ahead of him.” Helen MacKechnie stamped her right foot. “Do not think, sir, that I will let this go. You have insulted me.” “It is true, Helen,” and Joseph noted that his father left the Miss part of her name off at this point, “I am perhaps a little rash with my words, but hopefully this will be for your good. The truth of the matter is that what you have said is unbecoming for a woman to say. And you should remember that you speak and act before an All-seeing Eye. Please reflect on this. If you need help, rely on God. He will give you what you stand in need of.” Perhaps her anger gave her extra strength, but at this juncture Helen MacKechnie bent over, pulled at her skirt and ripped the rather flimsy material – ripped it so that a strip of fabric hung loose and a gaping tear exposed a great deal of her leg. Michael Phillips stood up as well. Joseph John almost stood up as well, but then remembered that he was hiding. And when you hide, you do not show yourself. “I think that you had better leave.” His father’s voice was austere, his figure was ramrod straight, and authoritarian. “I think, sir,” Helen MacKechnie weighed in breathlessly, while she faced him boldly as she held on to her skirt, “that the school board will want an accounting of this ripped skirt.” It seemed to Joseph John at this precise moment that he was sitting in church. He could literally feel the solid, wooden kneeling bench on which his small feet always rested. It was a spot his Sunday shoes could just reach from the height of the pew. He was leaning against his father. The organ had just finished, grand and majestic, and there was an echo of the last psalm hanging over the congregation. Pastor Morse was presiding on the pulpit ready to begin his sermon. “Please read the Genesis passage with me once more,” he intoned, “so that you will better recall what it is we will be reflecting on tonight.” Father had put his finger under the words the minister was reading, and Joseph, for all his five years, had followed father’s finger. Mother had taught him to read when he was four, and he had ever loved words. “We will begin at the latter part of verse 6 in chapter 39.” Father’s patiently pointing out every word, Joseph John reflected even now as he sat on the moist ground behind the bench, had shown love. He pointed them out every Sunday, and every Sunday he leaned against his father as he sat in the bench. How strange that was, but he knew of a surety at this very moment, that Father loved him even though he might not show it in games and such. “Now Joseph was handsome in form and appearance. And after a time, his master's wife cast her eyes on Joseph and said, “Lie with me.” But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” And as she spoke to Joseph, day after day, he would not listen to her, to lie beside her or to be with her.” Father was handsome even as Joseph in the story was handsome. It was a handsomeness inside him. Miss MacKechnie wanted to take that handsomeness. She had told Miss Potts that she had a hankering for him. Joseph John wasn’t sure about that word. Perhaps it had to do with blowing your nose. But Miss MacKechnie had a way of teaching, a way of saying things which … which helped her get her own way. “Michael is a handsome man and I’ve got such a hankering to go out with him. His wife has been gone now, let’s see, it must be upward of some two years now, and all his children are out of the house…” Miss MacKechnie had said something that wasn’t true. She had lied. She had said all of father’s children were out of the house. Miss MacKechnie was erasing him, Joseph John, like a picture or a sentence she didn’t like, out of father’s life. That was stealing, a taking away something that did not belong to you. But he knew that father would not let her take him out. And a great love for his father welled up inside Joseph John, even as he brushed aside the cedar branches that were hiding him from the road. And he saw that Miss MacKechnie had sat down again. “Won’t you reconsider now, Michael,” she said, “surely your career as the principal of the school is important to you? Why risk a scandal?” Pastor Morse had said: Some innocent questions can be dangerous. We have to learn to recognize them. Spending time answering questions which might lead to sin, is wrong. Was Miss MacKechnie’s question wrong? At this moment Bobby came from behind and nuzzled Joseph John’s hand. It made him glad. He had hoped this would happen when he first sat down. “Hi, Bobby,” he whispered, “How are you?” The dog whimpered slightly. He’d likely been off in the fields and woods, chasing grouse or rabbits or birds. “You have to be quiet, Bobby,” Joseph John continued whispering, “because Father is in trouble on the road.” It was then that Michael Phillips’s voice reached behind the bench making the dog’s ears perk up, perk up straight like two antennas. Joseph John had to hold and hug him to make him stay in place. “A scandal?” Michael’s voice repeated Helen’s words quizzically, and again, “A scandal?” The dog began to squirm terribly in the boy’s arms. “Yes,” Helen MacKechnie smiled, unaware of the twisting, wriggling dog straight behind her in the bushes. “Helen,” Michael Phillips urged, “you are walking down an improper and immoral path here.” Bobby, hearing his master’s voice speak again, could not be contained by Joseph John any longer. Breaking free of Joseph John’s hold, he leapt through the cedar bushes, ran around the bench and hurled himself at Michael Phillips. “Bobby!?” “Your dog!?” Bobby, excitedly licked his master’s hands. Satisfied that it was really him, the creature suddenly turned and faced Helen. Helen did not like dogs and seeing one this close by caused her breath to come faster. She let go of the torn skirt and a strip of blue cloth hung quivering down her leg in the slight, late afternoon breeze. Bobby, game for anything moving, anything at all he might tug, jumped for it and pulled. She screamed. The material, fairly flimsy to begin with, easily gave way to the dog’s teeth. Triumphantly, the little animal ran away with it – ran away down the road. Helen stood frozen, immobile – a look of fear and disbelief on her face. “Are you alright?” Michael Phillips asked. She did not answer and he tried again, joking this time. “There goes a piece of vital evidence in your case.” Shaking herself, Helen MacKechnie’s voice returned. “Are you reconsidering my question, Michael?” “Some questions don’t need an answer.” “Well, then, I guess I’ll go and see if I can contact some board members.” Helen’s voice was cold. “Father?” Joseph John stepped out from behind the cedar bushes. “Son? What are you doing here?” “I was out … out, sort of walking with Bobby. He ran ahead of me and we ended up here.” “Were you here,” Helen queried, “the whole time that we …?” She stopped and Joseph John answered. “You mean did I see you rip your own skirt?” To his surprise, he heard his father break out into laughter again, stopping only to say between chuckles, “Do you still want to come for supper, Helen, or have you had enough to chew on for the evening.” *** There were only two of them for supper that night – just Joseph John and his father. And, afterwards, when it was time to burn the trash, Joseph John told him that he did not really want to burn the teddy bear that his mother had made. To his surprise, his father nodded and did not at all appear annoyed or rankled. “You did well today, son,” he remarked as they stood by the fire in the backyard, “and I was proud of you.” “Why?” “Why was I proud of you?” Joseph John nodded. “Because you chose to tell the truth and were not afraid of the consequences.” “Oh, father,” Joseph John blurted out, “I just remembered that I forgot my coat behind the bench. I sat on it because the ground was wet. I hope we can find it tomorrow.” “It is better to lose a good coat than a good conscience,” his father replied, “and tomorrow night, let’s play a game of checkers after supper, son.” And although Joseph John didn’t quite understand, he leaned against his father, the way he had leaned against his father in church when father’s finger underlined the words of Scripture for him. And together they watched the fire devour the trash. *** God visits His children with troublesome matters so that they will learn about Him. Affliction can produce knowledge, empathy, patience and heart....

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A hill to die on

A couple of weeks ago, I attended a public lecture by Dr. Jordan Peterson at the University of Western Ontario. For those of you who don’t know, Dr. Peterson has found himself the target of transgender activists, some of whom actually claim that his refusal to use recently-invented “transgender pronouns” constituted violence. Labeling someone a perpetrator of violence for refusing to use the words you just made up, of course, also allows you to begin perpetrating real violence in response, and this has resulted in Peterson’s lectures being shut down by angry mobs. After the lecture, one student asked Peterson an interesting question. You’ve articulated at great length the dangers of post-modernism and political correctness, the student pointed out. But why this issue? Why choose transgender pronouns as the proverbial hill to die on? Peterson’s response was striking. “Why not?” he replied. When you’re fighting a war, there’s very rarely a compelling reason to die for the next yard of soil – but that’s how wars are won, and that is how the line is held – yard by yard. You have to pick something, and this is what I chose. His response reminded me of something I wrote about at length in my own book The Culture War: the tendency of Christians to count the cost and decide to opt out of fighting. Secular progressives are willing to fight a bloody war of attrition for every crimson inch of soil, from prayers at city council meetings to nativity scenes in public to launching cyber-lynch mobs on little old ladies who don’t want to bake cakes for gay weddings. Christians, on the other hand, often cave at the first sign of pressure. Douglas Wilson commented wryly on this habit on his blog in 2015: Whenever we get to that elusive and ever-receding “hill to die on,” we will discover, upon our arrival there, that it only looked like a hill to die on from a distance. Up close, when the possible dying is also up close, it kind of looks like every other hill. All of a sudden it looks like a hill to stay alive on, covered over with topsoil that looks suspiciously like common ground. So it turns out that surrendering hills is not the best way to train for defending the most important ones. Retreat is habit-forming. Now granted, as I’ve written before, Christians are often too busy raising their families and trying to live their lives to take a stand in the culture wars. For every baker or florist who gets targeted by gay rights activists, you can bet there are hundreds of others who quietly knuckled under to avoid becoming the center of a noisy lawsuit. But we need more men like Dr. Jordan Peterson. He may not be a Christian, but he is, as one writer so eloquently put it, “the frog that wouldn’t boil.” Each yard of ground we give up without a fight is another step closer to being backed into a corner. Dr. Peterson was willing to take a stand. He was willing to stop, look around, and say “Here. This is where I fight.” Each of us will have to make that decision sometime in the near future. And better now than later – it is easier to defend territory than it is to reclaim it. Jonathon Van Maren is the author of The Culture War and blogs at The theBridgehead.ca This article was first published in 2017....

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Why I don’t have a bucket list

Admittedly, to get guilt tripped into a camping trip exposes character weakness on my part. When someone bounds up to you, excited as a kitten encountering his first ball of yarn, and says they have the best idea for a geology fieldtrip, spanning 3 days (“ooh, ooh, no let’s turn it into 4!”), 400 miles, and something like 8 piles of rocks, any person with their wits about them would laugh and say, “Y’all have fun now, I’ll be over here, sleeping in my own bed.” People who camp on purpose, non-ironically, are an utter mystery to me. The more I learn about camping, the more outrageous and certifiable it seems! Did you know that KOA (one of the largest campground empires in the United States and yes, there is such a thing as a campground empire) stands for Kampgrounds of America?? How are we not promoting illiteracy and the overall degradation of our dignity by paying these people to borrow their dirt so we can sleep on it? Did you further know that after you have paid to sleep on dirt out in “nature,” you still are required to either buy or pack in your own wood for building campfires? In the (wait for it...) woods? Yet for the longest time during the diabolical planning of this trip, whose chief stated end was to go and stare at rocks, I could not bring myself to say “no, absolutely not, life is too short.” Which leads me to the character flaw, and my grandmother. ***** In the same week that this trip was scheduled to take place, I received word that my grandmother, my dad’s 94-year-old mother, had suffered a severe stroke. As I write this, I await further word on her condition; things didn’t look good last night. So I have been contemplating my grandmother, someone I have always found to be remarkable and not, perhaps, for the usual reasons. My grandmother was the quintessential farmwife. She raised four children, kept a lovely home, and was known for feeding people well. In many ways, I didn’t truly get to know her until I got married at age 20 and we both discovered that I shared her love of beautiful dishes, and of tables set to appeal to the senses. It was something she was teased about a bit over the years, her large collections of glassware, full sets of tableware, antique bowls and coffee service, but it has captivated me since childhood. She gave me my first everyday serving bowls when my oldest was a toddler – the same ones she used when her kids were little, and then proceeded to gift me antique glassware for my birthday for the next nearly 20 years. The year the glassware stopped was the same year she stopped calling on my birthday; that was, perhaps, the first time a birthday ever made me feel my age. I was blessed with 2 beautiful, intelligent farming grandmothers growing up; my mom’s mom went to the Lord a couple of years ago, and I like to think there are flavors of each of these women’s influences in my own farmwife homemaking. My maternal grandmother was known for ingenuity with the food at hand, with using her abundant garden to set visually peaceful tables, with the sort of minimalism that employs only that which is meaningful. My paternal grandmother was known for overflowing tables (why serve one kind of meat when you could serve three?), and for leftovers that could feed an army, created with simple recipes that everyone loved, served with what I find to be an uncommon blend of elegance and utility. She had no shame in making her mashed potatoes from a box, and paper napkins were a blessing. No one ever left her table hungry. I asked her once to teach me how she cooked various meats, how her meals always taste so good. She shrugged and said, “just a little salt and pepper?” As a person tempted by gourmet magazines, it was an important lesson for me. ***** And this, obviously, leads me to the ill-fated camping trip (not obvious, you say? We should spend more time together). The thing that guilted me into agreeing to this grand adventure of curiosity and literally leaving no stone unturned was the feeling that good mothers, or for that matter, that really interesting people, are the sort who long to travel the world, to always be experiencing new things. They are the ones who cannot simply read about a volcano, they have to climb it! At sunrise! And then go glissading down it, trying all the while to avoid hidden frozen lakes (you think I am making this up. Friend, I couldn’t make this stuff up. I refer you to your friendly neighborhood internet browser to prove the point)! How could I be worth anything at all if my bucket list was not perpetually on the verge of overflow? What does the truth – that I don’t even have a bucket list– say about me, about my value as a mother, as a wife, as a Christian? My grandmother has run well. She has lived an extraordinary life, and why? Because her life has been marked by extraordinary faithfulness to the task at hand. She has steadily built the portion of the kingdom wall God put in front of her. The pitfall I fell into was to believe that true faithfulness had to look different than embracing the life God has given me – it had to look both more “normal” and more exciting. I gave room to the lie that setting a gracious table was inferior to seeing something new, to having an adventure outside my own home. I am kicking myself as I write this... how could I have been so daft as to think that kicking rocks was more full of glory than grilling fresh corn on the cob, that sleeping on dirt had more inherent value than putting clean sheets on my family’s beds? Sitting here in the morning light, having removed myself from the geology fieldtrip, the truth of what it means to live well shines brightly before me. Only what’s done for Christ will last....

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Yea, all things

come not by chance but by His fatherly hand - Lord’s Day 10 ***** The lot is cast into the lap, but its every decision is from the Lord. – Proverbs 16:33 The Heidelberg Catechism is both a confession and a summary of the doctrines of Scripture. The words of the Heidelberg can be easily understood, even though they convey the deep truths of the Bible. Two men, Zacharias Ursinus and Caspar Olevianus, were commissioned by Frederick the Pious (III), Protestant ruler and devout Calvinist, Elector Palatine of the Rhine (1559–76), to write this catechism for the people. Ursinus was a timid scholar, who preferred study to the limelight, and Olevianus was an eloquent preacher. Both were uniquely gifted and were providentially brought together by God to write the wonderful questions and answers in the Heidelberg. When our children were younger, my husband Anco and I spent much time in teaching them the Heidelberg Catechism. We considered Lord’s Day 10, dealing with the providence of God, an important section, and we took our time with its questions and answers. Question 27: What do you understand by the providence of God? Answer: God’s providence is His almighty and ever-present power, whereby, as with His hand, He still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by His Fatherly hand. At the close of breakfast each morning, even at the risk of missing the school bus, we would recite the phrases in unison. These words were a spiritual intake that contained the past, the present and gave much confidence in the future. Odd but true The truth that God is totally in charge of all things, things that occur each day, has been a comfort throughout my life. There is a rather odd, and simultaneously humorous, story which I heard from my sister some forty or more years ago – a story which illustrates God’s providence. Because she is a truthful person, I believe it happened. It runs like this. A retired preacher was living out his days of retirement together with his wife in a two-story condo somewhere in the States. On Saturday mornings he was wont to take a bath in preparation for Sunday. One Saturday, as he was soaking in the tub, his wife let out a blood-curdling scream in the living room. It chilled him to the bone and he hopped out of his bath. In the altogether, he raced through the hall, into the living room, only to find his wife standing on a chair, totally upset. “What is it, Mary?” he asked, alarmed by her loss of composure. She pointed to the couch. “A snake,” she finally managed, “there is a snake under the couch.” “A snake?” he responded, slowly turning his head, searching the room. “Yes,” she went on, “I was watering the flowers and suddenly it crawled right by me and crept under the couch.” She again pointed to the couch. Cautiously Stan, the preacher, walked over and knelt down to take a peek. He couldn’t really see much as it was dark under the couch. As he was investigating, their dog came up behind him, nudging the pastor’s posterior with his cold nose. Thinking it was the snake, Stan promptly fainted, face-down, on the carpet. Mary, brave woman that she was, got down off the chair and hastened over to her husband. “Stan!” she called out, “Are you all right?” Stan, however, was out cold. Thinking that he’d suffered a heart attack, Mary ran to the phone and dialed for help, calling for an ambulance. The ambulance arrived just as Stan was recovering consciousness. Two men raced up the stairs, introduced themselves and skillfully maneuvered the pastor onto the stretcher they had brought with them. Gently and carefully covering him with a blanket, they took his blood pressure, finding it high. “Sir, it is possible you suffered a heart attack,” they explained, “and we’re just going to take you into emergency to make sure you are not in trouble.” Reassuring him and his wife in this way, they calmly carried him out of the room into the hallway. Standing at the top of the staircase, one of the two ambulance attendants began a slow descent, holding onto the foot end of the stretcher. The other man, also beginning to descend the stairs, suddenly dropped his carrying end. The snake, who had left the nether region of the couch, had quietly slithered into the hallway across his shoes. It startled the latter attendant to such a degree that he lost control over his end of the stretcher. Stan, the preacher, tumbled down the steps, breaking his left leg. The providence in this little story lies in the fact that two ambulance attendants were immediately on hand to give first aid to an aging preacher in a rather unfortunate, strange chain of events – events orchestrated by God. The attendants were there to help the preacher in his time of need as God intended. Our heavenly Father is One who not only sees everything beforehand, which is what providence essentially means, but He also brings about all He determines. Knowing and accepting the fact that God sees everything and brings events about can be a scary thought because it demonstrates that sinful man cannot hide anything from God. But providence is also comforting because it illustrates that God knows and cares for His people. God has us in the little things too Last week I had an unanticipated dental appointment. An infection in a bottom molar caused sudden and painful swelling in my left cheek. Resembling a chipmunk, I could barely open my mouth. The dentist immediately prescribed an antibiotic to take care of the infection. After the antibiotics had run their course, I had a second appointment – a consultation about what to do about a tooth that would very likely require an extraction. Like many people, I have anxiety, concern and wariness about sitting down in a dental chair. Yet, the morning of that second appointment my morning devotional had the heading of Psalm 81:10 which read: “I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.” Our God is a God of not just the things we consider huge in life, (such as cyclones and world wars), but also of the little things, the mundane and ordinary. The given text, prior to my dental appointment, made me grin. But the reality is that it also greatly strengthened and encouraged me. The truth of it is that we may be encouraged to ask God to bless us in all matters pertaining to our daily life. We may open our mouth as wide as we can and request whatever is needful. Spurgeon, in his Cheque Book of the Bank of Faith, gives the example of baby birds being fed by their parents. Squawking away, beaks open so wide you’d think they were going to split their little mouths, they are sustained. Spurgeon says: “God is ready to fill us if we are only ready to be filled. Let our needs make us open our mouths; let our faintness cause us to open our mouths and pant; yes, let our alarm make us open our mouths with a child’s cry. The opened mouth shall be filled by the Lord Himself. So be it unto us, O Lord, this day.”...

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Am I lazy or just relaxing?

What does Proverbs say? ***** After a long and hard day at work or school, the last thing someone might want to do is more work. So, some don’t. Instead, maybe we’ll sit around on our phone, scrolling social media, catching up on the latest news. Then, when the weekend rolls around, doing house chores can be the last thing on our minds. So, some don’t. Instead, we’ve sat on the couch and binge-watched our favorite TV series to waste the day away. Taking a break isn’t a problem, but how much is too much? Relaxation can be good, but laziness isn’t. What exactly does the Bible say about laziness and how can we fight against it? And how do we determine whether we are being lazy or just relaxing? Laziness means excuses While the dictionary defines laziness as “the unwillingness to work or use energy,” the Bible has a more applicable explanation. Solomon, in Proverbs 26:13-15, pictures it in this way: 13 A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” 14 As a door turns on its hinges, so a sluggard turns on his bed. 15 A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. In Warning Against Laziness, Alistair Begg says of verse 14: “He can turn to his left, or he can turn to his right, but that’s about it. He absolutely loves it. He makes movement but no progress. Where you found him at seven in the morning you can find him later at eleven in the morning, and perhaps at three in the afternoon.” And what of the lion? The sluggard is happy making excuses for reasons not to leave his house. He becomes a procrastinator. As Begg notes: “And the longer they go on filling their mind with that kind of thing, they have imaginary reasons for their inactivity, and these imaginary reasons finally convince them of the fact that they can rationalize the fact that they don’t get up. Of course, the real danger is not the imaginary lion in the street. The real danger is the roaring lion, the devil, who loves to come and lull people into indolence and defeat.” The more excuses we come up with for avoiding tasks, the more we begin to think it isn’t a problem. A strong temptation Throughout the book of Proverbs laziness arises repeatedly. If God repeats a warning, we know that it matters for our spiritual lives and that it’s a tough temptation to overcome. Proverbs 24:30-34 gives us an image of how detrimental laziness is for our souls. We are given a description of the vineyard of a sluggard and as expected, it is overgrown with weeds, full of thorns, and the walls are in ruins. It is a testimony to his laziness. When challenged with the work and upkeep of his vineyard, this is someone who’d prefer “a little more sleep, a little more slumber.” He or she would rather have 5 more minutes of sleep than do the tasks God has asked of them. Laziness affects more than just vineyards. A few chapters earlier, in Prov. 21:25, we read that “The cravings of the sluggard will be the death of him because his hands refuse to work.” Laziness keeps the heart empty and provides opportunity for the devil to enter an open door. Laziness occurs when we do nothing productive for the soul and the mind. The truth of the matter is that we were made to work. Even in the Garden of Eden, Adam was given work to do, to tend the garden and name the animals (Gen. 2:15-20). We work to glorify God, and God has so created us that when we live out our purpose, it is good for us to work too. When we fail to obey the command to work hard, we are more susceptible to other temptations as well. We need to be working hard, whether that is in the home caring for our children, providing an income for our family, or doing our best in school so that we aren’t easily tempted. We need to be aware of laziness as a sin. It isn’t a joke because sin, left unchecked, separates us from God. It effects the wholeness of our lives, and it needs to be dealt with. Those hours spent on Instagram or Tik Tok are times that you could be enjoying communion with others, doing the tasks God’s set out for you, spending time with Him in His Word, and more. The point is that if you don’t discipline yourself to be diligent in your work, studies, in practicing hospitality, and in the reading of the Bible, as well as prayer, you will become lazy. Laziness is the default; it’s the result of not trying. Remember the Parable of the Talents, with the servant who buried his talent – the master took it from him and gave the talent away to someone who would actually do something with it (Matt. 25:14-30). God is not happy with the bare minimum from us. We need to make the most of every opportunity lest laziness hinder us from serving God wholeheartedly. Fight laziness with productivity What can we do to assure ourselves to not fall into this temptation? We can ask ourselves one simple question: Have I been productive today? If you can list off a number of things, then a break might be just the thing. If you ask this same question to your parents, or your spouse – “Have I done anything productive today?” – you’ll likely get an honest answer. Another good starting question could be “what does productivity look like in your home?” Learn from others what it means to be productive. Each individual has their own happy medium so there is nothing wrong with asking around. And if you are struggling with laziness here are some other tips that have helped me: 1) Pray – Ask God to show you when you aren’t putting in a good effort 2) Read what Scripture says about laziness and work 3) Listen to (or read) Alistair Begg’s “Warning Against Laziness” 4) Go for a walk when you can – keep yourself in shape 5) Call a friend whom you haven’t talked to in a while – put effort into your relationships Fight laziness by resting On the other hand, burning out isn’t godly either. Just because God calls us to work hard doesn’t mean we should work to a point of pure exhaustion at the end of the day. How can we ever thank Him if we’re too busy to see what He is doing? Jesus reminds us to rest, “And He said unto them, ‘come away by yourself to a desolate place and rest awhile’” (Mark 6:31). He says rest awhile. He tells his apostles that even the most active servants of Christ cannot always be upon the stretch of business and work. They too need some time to recharge. Christ understands how weary our lives are. He went through it every day during His ministry. We can turn to Him knowing He’s experienced exhaustion too. So He provides those free afternoons or evenings when there’s no homework taking over. He gives us the weekend for a change of pace from our daily work, and to go out with friends. He has even set aside a day every week where we can step away from our obligations and come praise Him in His house with fellow believers. We have an obligation to serve Him wholeheartedly and always, but this doesn’t mean working 6 days a week for every waking hour. It’s just that having a break doesn’t have to mean pulling out your phone to doomscroll. It might be as simple as taking a moment to consider every blessing that God has given, and express gratitude for them. It means being present with your family, teaching them the ways of their Maker and training them up in His word. When you feel deflated, read Psalm 23. God leads us to the still waters, not the raging sea. He restores our souls and gives us quietness of mind. How do I know it’s rest? The difference between rest and laziness might come down to its purpose. Laziness is an avoidance – avoiding the laundry piling up, the lawn that needs mowing, the taxes that need doing, the kids that need engagement, whatever it might be. Rest is about restoration, to make yourself ready again to do the work God has prepared for you. Rest will feel good, it will be enjoyable, and it’s God-given. When I find myself being lazy, I notice that it stinks. I feel sluggish. A sluggard man does not enjoy being lazy. In contrast, a busy man enjoys a day of rest. He is satisfied because he has completed the task to which God called him. Keep this in mind as you go about each day. Serve the Lord wholeheartedly with your hands and with your rest. We must be good stewards with the time we’ve been given glorifying God in our work. Laziness is serious; it is incredibly dangerous – the Bible has nothing good to say about the fate of the sluggard. So, when that snooze button is tempting you, think through who God is calling you to be, and how much more important obedience to Him is, than 5 more minutes of sleep. And because we aren’t alone in this race, we can be an encouragement to one another, reprimanding each other gently to stop putting off things until tomorrow. The difference between laziness and rest matters! God has saved us. He sent his Son to die for us, and we have only a limited time here on Earth to express our gratitude towards Him. So let’s repent from the opportunities we’ve wasted, and ask Him to help us take up “the good works which God prepared in advance for us to do” (Eph. 2:10)....

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“It’s only a dollar!” – on bingos and raffles

Some churches hold bingos and sell raffle tickets, so can gambling really be wrong? ***** “I think we should have a bingo night to raise money for our community.” “All you spend is $1.00 on a ticket and you could win $1,000,000!” “Our organization is having a raffle to raise money for the handicapped; will you buy a ticket for only $1.00? You might win a 10 speed bicycle!” “I just won $2,000 in the lottery – isn’t that great?” Often we have friends and neighbors and perhaps even relatives who participate in the lottery, raffles, or other types of games of chance. And among secular and some professing Christian groups, games of chance are popular fundraisers because they are a fairly easy way to raise a large amount of money fast. I once came under quick attack in a neighbors’ meeting for refusing to participate in a raffle. “What do you mean it’s against your Christian principles? St. Whoever’s church at the corner has bingo every week, and raffles twice a year to raise money. How could it be wrong?” It was too difficult on a moment’s notice in a suddenly hostile group to formulate and express my reasons. I finally stated that I was not going to defend myself there in front of an entire group; however I would be willing to explain to them individually at another time just why I was against all forms of gambling. Happily, one Baptist neighbor spoke her agreement with me and the issue ended. It is sometimes difficult to give a quick answer because there are no specific Bible verses which state, “you shall not gamble.” Is it “only a dollar” and therefore unimportant whether we participate? Or are there principles from God’s Word which regulate even this small purchase? Does it become acceptable when the recipient is a worthwhile cause? Furthermore, how do we react to a friend or relative’s big winnings? Though the odds are ridiculously high, you might know a winner from time to time. Should someone feel so generous as to spread his/her newfound wealth in our direction, what should be our reply? (The questions only get harder, for instance: what if a relative won a large sum of money – what about accepting a Christmas gift of a new car?) I spoke with our minister, the Rev. Kenneth A. Kok, concerning how to express an answer to the basic question, “What’s wrong with gambling?” He provided three answers: 1. It encourages a “something for nothing” mentality Throughout the Bible, we clearly find that God expects us to work to provide for our material needs: “By the sweat of your face you shall eat bread…” (Gen. 3:19) “He who tills his land will have plenty of bread, but he who pursues vain things lacks sense. The wicked desire the booty of evil men, but the root of the righteous yields fruit.” (Prov. 12:11,12) “He who tends the fig tree will eat its fruit; and he who cares for his master will be honored.” (Prov. 27:18) “…give her the product of her hands, and let her works praise her in the gates.” (Prov. 31:13-31) Why would we want to get something for relatively nothing? Aren’t we thankful to God for all He has given us? Doesn’t He provide us with all that we need? And as LD 42, Q 111 of the Heidelberg Catechism states in regards to the commandment “You shall not steal,” here we also learn, “In addition God forbids all greed…” Perhaps we are tantalized with the thought of what we would do if we could only have $1,000, or maybe $5,000, or better make it $10,000, or what if we got a million? With the character Tevye, from “Fiddler On The Roof”, we inwardly pray: Lord, who made the lion and the lamb You decreed I should be what I am But would it spoil some vast, eternal plan If I were a wealthy man? Does this reflect the same sentiment expressed by Paul in Philippians 4:11-13: “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” It is one thing to work hard and have God bless your endeavor. It is another to look for an easy break. 2. It encourages poor stewardship Gambling often encourages the people with the least amount of money to be irresponsible with what they have. Much money is wasted on chances and this money could be put to better use – saved, spent well, or given to a worthy cause. As Heidelberg Catechism question 111 goes on to say, “…God forbids all greed and all abuse or squandering of His gifts.” Numerous references are listed there. By participating in even a small way, we promote an activity which may be weakening the financial status and even the family life of others. Only one or a few win, at everyone else’s expense. Is this loving our brother as we love ourselves? As Question 112 further states, “I must promote my neighbor’s good wherever I can and may, deal with him as I would like others to deal with me, and work faithfully so that I may be able to give to those in need.” Even if the “chances” benefit a worthy cause, we still have the question from point 1 regarding our attitude. In this case, if we want to help, we should simply donate the money and not take the raffle ticket. 3. It encourages seeing money as one’s savior People begin, with the larger gambling items, to see money as their savior. Their hope is placed upon money, rather than God. This is evident in the long, long lines which form as the state lottery “pot” soars to $24 million or more. People call friends in other states requesting the purchase of these tickets for them, just for that chance – that possibility of being one of the ones to win. Conversations at the office turn to: “What will you do with it if you win?” Smiles and sighs. “Pay off all my debts.” “Buy a fabulous house.” “Quit working here.” “Take a trip to Hawaii.” Or perhaps even “Make a large donation to the school/church/hospital.” It seems, in those few moments of dreaming, as though our main problems in life, i.e., financial ones, would be solved. We do not believe the various accounts we’ve read or heard about money causing new problems. But the point here is this: “My God shall supply all your needs, according to His riches in glory” (Phil. 4:19). We must behave as children of God, children who present our needs and desires to Him, who work diligently for them as far as possible, who trust Him to provide, and who accept with thanksgiving, not as a young child asking after Christmas, “Is that ALL I get?” “But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant… ungrateful, unholy, unloving… without self-control… reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of godliness, although they have denied its power; and avoid such men as these” (II Tim. 3:1-5). The next time we are faced with the temptation to “get rich(er) quick,” to spend “only a dollar” with the mostly false promise that we might gain much more, let us ask ourselves, “Why am I doing this? Does this reflect a godly, thankful attitude? Am I looking for a different savior?” God’s Word answers the whole question the best: “Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (I Tim 6:6-12). This article was originally published in RP's March 2006 issue....

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If businesses tithed

Christians are familiar with the Biblical principle of tithing, and support many kingdom causes as a matter of course. They apply the principles of Galatians 6:10 with their talents, time and treasure: “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” Followers of Jesus Christ are known for their enthusiastic support of their local church, Christian education, organizations helping the homeless and poor nearby and in other parts of the globe. We are giving, and we can see God blessing those gifts. So, what might the Lord do if Christians who own their own businesses or are shareholders in a venture with others, found ways to apply these same principles in their business operations? Retained earnings Often in the first years of establishing a company, funds can be tight, and any profits that are made need to be invested back in the business to pay down debt, or to purchase new equipment, or to hire more staff. (These profits that are not pulled out of the venture, but are used by the company are often called “retained earnings.”) Sometimes, a new firm can operate for years without paying out profits to its owners, but meanwhile, the company is growing, owns more assets than when it was starting up, and itself is now worth far more than it was when it was just an idea percolating in the minds of its founders. When Christian owners or shareholders are rewarded with a dividend payout from the business, it’s relatively easy for them to make an individual decision about giving back to the Lord from these earnings, just as they would decide when receiving a regular paycheque. All these good gifts that we receive are really the Lord’s, and for us to “give back” from our first fruits should be a given. In Proverbs 3:9-10, Solomon reminds us to: “Honor the Lord with your wealth, and with the first fruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.” But what about the wealth that has been building up inside the venture, the “retained earnings” referenced above? In Luke 12:16-21, the Lord Jesus warns against covetousness and greed with the story of the rich fool: “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ But God said to him, ‘Fool! This night your soul is required of you, and the things that you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.” Stewards, not owners The rich man’s declaration of what he will do with “my grain and my goods” tells us how he thought of what he owned – it was all his, and not the Lord’s. That’s a point that the Lord Jesus makes again and again – not to think of the possessions God has entrusted to me as mine. All of it is the Lord’s, and all of it is only lent to us here on earth, to use wisely, and give back to Him (Luke 12:42-48, Matt. 25:14-30, etc.). And leading into this passage, He also warns us against thinking that one's life consists “in the abundance of the things he possesses” (Luke 12:15). Although it’s not an exact analogy, the retained earnings inside our companies can function like the grain and goods in the rich fool’s barn – our company’s growth can be a temptation to measure ourselves by what we have built – so we need to be very careful how we view them. So, how can we resist that pull? Firstly, we should consider all of it the Lord’s, to be used for His kingdom and His glory. This does not mean we can’t invest in new equipment, or purchase additional property for our companies, or keep a prudent amount of funds available for potential emergencies. All of these are good business practices. But we should have in the forefront the idea that all of this is the Lord’s: just like the servants entrusted with the master’s property in Matthew 25, we will also be asked to give an account by our Master for how we managed what He lent to us. Secondly, just as we financially support kingdom causes by giving from our paychecks and dividends, our companies could do the same with their retained earnings and with other resources they have built up. I was exposed to this idea of “corporate tithing” years ago by other Christian business owners. At their annual shareholders’ meeting, where they reviewed the past year’s performance, the shareholders were given an update on how much, and to whom the company had donated in the past twelve months, with the expectation that it would add up to a tenth of the retained earnings from the previous year. This built-in accountability helped the company’s management be intentional about their charitable giving, because there was a specific expectation around a measurable quantity – ten percent of last year’s retained earnings is a clear expectation, and one that can be easily communicated and measured. So how about it, business owners? Could a principle like this be adopted in your business? Can you encourage the company you work for to consider more than nominal support of causes that promote the Kingdom of God? May we be encouraged also by Paul who writes in 2 Cor. 9:6-7: “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” Just imagine Business tithing brings with it all sorts of opportunities and possibilities. Imagine a business tithed from their profit of $100,000: they could cover the cost of a part-time special needs assistant at their local Christian school. If they tithed from $1M, they could provide the means for a church or non-profit to hire a full-time employee, or do a renovation, or fund a medical clinic in the third world for a year. Imagine doing this consecutively over 10 or even 40 years? It really adds up. It could cover the cost of an entire orphanage etc. Another way businesses can tithe, beyond money, is by hiring people who are otherwise not likely to get a job, or a great job. It might be people with special needs, or who are in a place in life where they really need help/grace. Employment is so meaningful. But if we are only thinking about the bottom line, we won't be keen to take them on. While this editorial focused primarily on the financial portion of a company’s giving back, there are many other ways that businesses can contribute to their community with their employees’ and owners’ time and abilities. If you have suggestions for good practices that encourage good stewardship in these areas, we’d be delighted to learn more! Send us your thoughts. Marty VanDriel is the chief executive officer of two small businesses in Washington State, voluntary treasurer for three non-profit organizations, and assistant editor of Reformed Perspective....

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Write down your story

Sharing your history is sharing His story ...things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and His might, and the wonders that He has done. – Psalm 78:3-4. ***** There are half a dozen people in my group of older friends who have written their autobiography, or who are working on completing their life story in print. When someone commented “you should write some of those stories down” they responded! And that they did has benefits for both themselves and their children. How so? Writing might seem an artform slowly losing ground in a world of emoticons and AI-written essays. Fortunately, for some people, writing is still a joy to do, and an even greater pleasure to read again later. Young people who keep a daily journal can attest to this (except perhaps on their wedding day, when someone roasts them with readings from their journal pages). Words are like pictures in that they tend to bring back memories; good and bad. We can enjoy our own writing. And others’ words can place you in the shoes of someone dear to you. Imagine reading a story that your grandpa or grandma wrote many years ago. It helps you to understand who they are, and how they lived their life in those days, and perhaps even why they are the way they are. Writing history 37 years of Bram Vegter’s extended family’s chronicles, bound in some 15 volumes, there for children and grandchildren to enjoy Writing your family history doesn’t need to be a solitary effort. My Dutch family members started publishing our own chronicles in 1987 and kept it going (monthly, and later bi-monthly) until 2024. It was kept “in-house” which enabled us to write freely and openly, and we did. These 37 years of chronicles, which are bound in some 15 volumes (!), are wonderful to browse through and relive all the weddings, birth announcements, vacations, highlights and low points in the lives of my family members. These many years also cover the time when computers and phones were introduced, and you can imagine how things changed because of these and other incoming electronic devices. You can see the changes as you turn the pages, from the old typewriter font to a variety of new typefaces we could select from, and from photocopies to email. The printing press invented anew! Now the grandchildren browse through the pages and are elated when they find the page where their birth was being announced with joy! “Look Mom – this is when I was born!” And Mom looks at a relieved and tired face in a bed… with a tiny newborn on her tummy. Your story If you don’t have a family chronicle, you can take up the quill yourself. It takes just one to start. And the writing you do for your autobiography is your story. How and where it began. Someone who is reading your story sixty years later lives in quite a different era. To read about your younger years and how things were then, will partly explain who you are now! Your story can be so fascinating and encouraging for others who may not have lived close to you, or perhaps even lived in a different country. Different times, different settings, even a different church maybe. You may tell how it was when you were growing up, and these are beautiful word pictures for your descendants. “The times, they are a-changing” Bob Dylan sang years ago, and he wasn’t wrong. This is what makes a time capsule, in the form of an autobiography, so interesting. Some Vegter Dutch relations showing off their just-received copy of Bram’s own autobiography, Overdrive. And there is much to write about: your family, your siblings, your friends, your church activities, your school, your neighborhood, what it was like growing up there. And then of course, what you did after your studies: where you worked, or where you traveled to, what kind of things held your interest. And for those who got married, how did you meet your better half? Explain to readers yet to be born how that went, and what has the “I do” meant to you before your spouse, and before God? We often say so little about that, and these can be fascinating, fun and encouraging stories. Especially for a new generation growing up in a time when marriage is becoming less common. Then you probably want to write a bit about what you have done in life, how you have filled your time with work, perhaps some volunteer work and hobbies. Many of these move to the background as you get older, but they were once front and center in your life! They kept you occupied, and (grand)children want to read about them. What made you tick? His story! Ultimately, whatever you write will be His story, as God has put together your life. In the beginning, when you were just getting started, it was perhaps a bit of a puzzle; maybe you had trouble seeing where He had you heading, and how all the pieces would fit in. Often later in life you recognize God’s hand more and more, and you begin to see how His plans for you came together… though when the picture of your life will be complete, only God knows. It is so beautiful to pass on to (grand)children what you have gone through, how you trusted God in uncertain times, and how God often gave more than He promised you. His goodness, His grace, and His faithfulness are often more fully understood later in life, so your story can encourage younger people still figuring it out. It is also good to relate some of the foolish things you did when you were young, and how God forgives the sins of our youth (Ps. 25:7). Often, when people become older, they tend to reminisce and look back on their life. They may regret some of the things they did when they were young. Be honest about that (without sharing all the details) and tell your children you were once (and still are) far from perfect. Then rejoice together in God’s love and forgiveness! In these days, it has also become much easier to share information with each other. Many families now share a WhatsApp account to regularly keep in touch with each other. This is beautiful, but it misses the rich spiritual heritage of the past. There is still nothing like really writing to help you reflect and remember. I want to end with the first Bible verse I ever wrote on a card to a friend. It is from Proverbs 3:6 and it says: “In all your ways acknowledge Him, and He will make straight your paths.” God was there, also in my early teens. May we acknowledge Him, even to our children’s children! So, start your Word doc today, 8.5x11 will be just fine. Write your story down – for your family....

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