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Charlie Kirk’s funeral spreads the Gospel

On Sunday, September 21, an estimated 100,000 people gathered inside State Farm Stadium in Glendale, Arizona, for the funeral of Charlie Kirk, with an overflow crowd outside also in the tens of thousands. Kirk, just 31 years old, was an extremely popular and influential Christian leader, especially among young people; he was assassinated on September 10 while debating with “those who disagreed with him” in front of a large group of students and onlookers on the campus of Utah Valley University in Orem, Utah.

Turning Point USA, the organization founded by Kirk, stated that over 100 million people streamed portions of the service or watched it on cable or other broadcast services.

More remarkable than the size of the audience was the message they heard. Speakers included powerful politicians, sitting White House cabinet members, President Donald Trump, ministers of the Gospel, friends of Charlie Kirk, coworkers, and, touchingly, his wife Erika. Almost without exception, each orator brought the Gospel message to the millions of ears listening, often with Scriptural exegesis and explanation, all pointing to Jesus Christ as the answer to all of mankind’s problems.

Apologist Frank Turek, a mentor to Kirk who was with Charlie on stage when he was shot, told the crowd:

“I want you to know that Charlie right now is in heaven, not because he was a great husband and father, not because he saved millions of kids out of darkness on college campuses, not because he changed minds and chased votes to save the country, not because he sacrificed himself for his Savior. Charlie Kirk is in heaven because his Savior sacrificed himself for Charlie Kirk.”

The Vice President J.D. Vance, a close friend of Kirk, said,

“I always felt a little uncomfortable talking about my faith in public, as much as I loved the Lord, and as much as it was an important part of my life. I have talked more about Jesus Christ in the past two weeks than I have my entire time in public!”

Vance also reminded the audience that “It is better to be persecuted for your faith than to deny the kingship of Christ.” He quoted John 16:33:

“I have said these things to you that in me you may have peace. In the world you will have tribulation. But take heart, I have overcome the world.”

Even the President’s son, Donald Junior, who quipped that Charlie knew way more about the Bible than he did, took the Scriptures seriously in speaking about the martyrdom of Stephen in the book of Acts, pointing to the vision of Jesus standing, not sitting, at the right hand of God the Father to welcome Stephen into Heaven.

Secretary of State Marco Rubio summarized the essentials of the Gospel, focusing on our sin, our salvation in Jesus Christ (through His historical and actual life, death, and resurrection), and our service and thankfulness to God for our salvation. Does that sound at all familiar to Reformed Christians?

Other notable speakers with Gospel messages included podcaster Tucker Carlson, Director of National Intelligence Tulsi Gabbard, and Secretary of Defense Pete Hegseth.

Some of the praise heaped on Kirk bordered on deification (and sounded out of place), and President Trump could not bring himself to follow the example of forgiveness of our political foes, as illustrated by widow Erika Kirk, who publicly forgave her husband’s murderer. But overall, the nearly five-hour event was a remarkable witness to millions of the power of the Gospel message – only our Lord Jesus can redeem us from the mess of fallen mankind.

If you’ve only seen clips or highlights of the funeral service, it is worthwhile to watch the whole event: you can find the complete stream below,

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Quebec to ban public prayer and advance secularism

The government of Quebec announced in August that it intends to introduce a law this fall to outlaw public prayer in the province. As Jean‑François Roberge, Quebec’s “Secularism Minister” explained in a statement on X: “The proliferation of street prayers is a serious and sensitive issue in Quebec. Last December, our government expressed its unease with this phenomenon, which is becoming increasingly common, especially in Montreal. The Premier of Quebec has given me the mandate to strengthen secularism, and I firmly intend to fulfill this mandate diligently…. This fall, we will, therefore, introduce a bill to reinforce secularism in Quebec, notably by prohibiting street prayers.” Roberge was indirectly referring to how Muslims have been gathering in prayer for months outside the Notre Dame Basilica in Montreal, leading to a growing counter-protest. “In recent months, Islamic prayers have also spilled into parks and downtown streets, with worshippers rolling out mats outside shopping districts and public offices,” explained Leslie Roberts, writing for the National Post. “What began occasionally has become a regular source of tension.” All government laws in Canada are required to align with Canada’s highest law, our constitution, which enshrines the freedoms of religion, expression, and assembly as “fundamental freedoms” in the Charter of Rights and Freedoms. As such, it is expected that Quebec will make use of Section 33 of the Charter, also known as the “notwithstanding clause,” which allows a legislature to override some of the rights in the Charter, though for only five years at a time. However, this override can be renewed indefinitely. Quebec already made use of this clause in 2019, when it banned public employees from wearing religious symbols while on duty. Roberge's announcement came on the heels of a report from a Quebec government committee tasked with providing advice on how to strengthen secularism. The committee gave 50 recommendations, including to phase out funding of private religious schools, eliminate religion as a charitable purpose, prohibit religious symbols in government advertising and create a National Day of Secularism. The definition of secularism is that the state is neutral in matters of religion. The Quebec government isn’t actually interested in neutrality. It is interested in using the power of the state to undermine religions that it disagrees with. This is simply another example of one religion (secularism) opposing other religions. As the Preamble of the Charter reveals, our rights and freedoms are based on “the supremacy of God and the rule of law.” Quebec, and Western society in general, is experiencing tension in the streets because the religions of secularism and Islam both fail to respect this. The constitution doesn’t work so well when the foundations beneath it are ignored or denied. The inevitable result is conflict, with one religion warring against another. The very concept of rights and freedoms did not, and could not, originate from a Muslim or secular worldview. Our "rights" come largely from God's prohibitions – we have a rights to property and life because God forbids theft and murder. Freedom of conscience finds a foundation in God's hatred for hypocritical worship (Amos 5:21-24) making legislated, compelled worship not just pointless but blasphemous. A biblical understanding of freedoms brings with it, however, a corresponding set of responsibilities. So, in this case, we ought to be able to pray both publicly and privately, but that also means that our praying shouldn’t cause a public disturbance that prevents others from exercising their rights and freedoms....

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Were the 215 soil abnormalities actually graves? 37% of Canadians think we should just presume so.

Allegations of mass graves outside of Canadian residential schools was one of the top news stories in the world in 2021. Ground-penetrating radar was said to have found evidence of the remains of as many as 215 children on the grounds of the former Kamloops Indian Residential School. But these soil anomalies have not been investigated since, and no exhumation has been done, and consequently, no actual bodies have been found. And today, for many Canadians, the lack of proof is seen as irrelevant. The results from a survey released by Angus Reid this summer revealed that 63% of respondents would only accept the initial claim if further information from exhumation was made available. However, more than a third of respondents will accept these are unmarked graves, even if nothing is done to verify whether these are actually graves. Among indigenous respondents, 44 per cent accepted the claim without more evidence. The numbers who don’t need evidence increases to 56% of young women, aged 18-34. A few years ago, Christian apologist Abdu Murray argued that we have transitioned from a post-modern world to a post-truth world. “Post-Modernism says there’s no such thing as truth, but Post-Truth mindsets say, ‘Truth is important, but only in so far as it feeds and satisfies my feelings and my preferences. So truth exists, but I don’t care unless it happens to conform with what I like.’” How do we engage with a world that acknowledges that truth exists but is happy to ignore it? In his book Saving Truth: Finding Meaning & Clarity in a Post-Truth World, Abdu Murray concludes that “the answer is Jesus – the truth who is personal. He is the Saving Truth.” In other words, Christians must communicate truth, but we must also introduce our neighbours to the person of Jesus – the “way, the truth, and the life” (John 14:6). Christ alone speaks to the head and the heart....

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Saturday Selections – Aug. 30, 2025

Great illustrations of the government's limits Big government presumes that its bureaucracy is omnicompetent, able to manage for its citizens the job market, healthcare, education, trash collection, and so much more. And in making much of its own capabilities, it diminishes its citizens – we must be incompetent if we need their active intervention in so much of our lives. So is the government omnicompetent? No, as this video demonstrates with three examples of government programs gone wrong. Were they to acknowledge their limitations, governments would then limit their own fiddling and allow more room for other sorts of "government" – including family government, Church government, and self-government – to take up more responsibility. China slaps tariff on Canadian canola after Canada imposed a tariff on Chinese EVs Canadians who want to "go green" will have to pay more to do it, since our government imposed a 100% tariff on cheap Chinese electric vehicles (EVs) last year. Does that tariff help Canadian EV production? Possibly... but only by hurting Canadian consumers in the pocketbook. And now China has hit Canadian canola with a huge 78% tariff. Might that help China's canola producers? Maybe. But only by hurting Chinese canola consumers. When tariffs beget more tariffs, the only way to stop the cycle is for one country to step back and stop. And that isn't as defeatist as it is made out to be. It is, in fact, a defense of your country's consumers, who will no longer be forced to pay the jacked-up pricing our tariffs create. Yes, ending tariffs could hurt some Canadian producers – those who can't produce goods as inexpensively as countries abroad are able to – but ending tariffs will help our consumers, who will then get more bang for their buck. Ending tariffs will also help any of our producers who use imported products. And, in this case, ending tariffs could have helped our country's canola producers escape a punitive payback by the Chinese government. Media gives big coverage to study that says climate change will cost trillions... ... but didn't give big coverage when the same study started getting questioned. Court backs Calvin U over prof fired for officiating a gay "marriage" A same-sex "marriage" is two people committing, for life, to live in rebellion against God. They are doing so to their own harm, and quite possibly their eternal destruction, should they keep to that commitment. How could this professing Christian have been confused about whether or not he should officiate such a ceremony? It'd be akin to officiating a ceremony where a pair of anorexics made a solemn vow not to eat again – why would anyone do that to them? It's good news, then, to hear that Calvin University took a stand, and the courts backed them. Trump (sort of) says, "The US should be more like Canada" Canada's federal election results have, historically, been beyond questioning. With a scrutineer from each of the major parties overlooking the ballot counts, there have been as many as four tallies to check against each other – the Elections Canada result, but then also the Liberal, Conservative, and NDP counts. But as we move to more mail-in ballots and, municipally, we bring in electronic voting, what we're left with is a system that requires more and more trust from the voters because there is less and less transparency. We have only to look south of the border to see how badly that can go. Now President Trump has made transparency an issue, with his demand for getting rid of electronic voting machines. The Prodigal - Josiah Queen Quite the peppy take on the Prodigal Son... ...

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Canada just about had a ballot as tall as you

On August 18, voters in the riding of Battle River–Crowfoot will go to the polls to elect one of the 214 candidates on the ballot. This is the largest number of candidates in Canadian history to compete for a single parliamentary seat, far surpassing the previous record of 91, which last occurred in the Carleton riding during the 2025 election. Pierre Poilievre was one of the 91 names on the 2025 Carleton riding ballot. Why are so many people running? Well, 201 of the candidates share the same official agent, Tomas Szuchewycz, and seem to be part of a protest group, called the "Longest Ballot Committee” (LBC). While the LBC may have some connections with the old satirical Rhinoceros Party (best known for its pledge to repeal the law of gravity), this time they are at least pretending to make a serious point. I say pretending because if they wanted to make a serious point, you’d think they would try to get the word out. But only 24 of their 201 candidates bothered to submit a website to Elections Canada, half of which linked only to YouTube music videos about the candidate. Another candidate's page stated, “I’m doing this out of spite” and said little else. Only a half dozen or so attempted a policy statement. And the LBC’s Bluesky page vaguely stated they wanted “decisions on election law” passed on to “an independent, non-partisan body, such as a citizens’ assembly to decide.” And how might someone get onto such a body? Appointed? If so, by who? Or elected? By what process? No ready answers could be found. The real reason for this flood of candidates can be traced to a 2017 ruling that struck down the $1,000 deposit requirement. The government defended the requirement as a way of heading off frivolous candidates, but Justice Avril Inglis rejected that argument. She pointed to the 27 Rhinoceros Party candidates who had run in the 2017 federal election and “apparently caused no harm to the integrity of the electoral process.” But 27 joke candidates spread across the country is very different from 200 running in one. The 2025 Carleton riding ballot, with 91 candidates (see picture), was one meter long. With the prospects of a two-meter long ballot this time, Elections Canada has gone with a write-in ballot. As a National Post article put it, “what would have been Canada’s longest-ever ballot has become its shortest-ever.” Conservative Party leader Pierre Poilievre, running in this riding and now up against Long Ballot Committee candidates for the second time this year, made three suggestions that would stop the LBC from running hundreds of candidates again: Raise the bar for candidate nominations by requiring 0.5% of the population in any given riding to sign, not just 100 people (that would work out to about 400 people on average) Require that each signature in support of a candidate be exclusive, with no signatory permitted to endorse more than one candidate in the same election Restrict official agents to representing only a single election candidate at any given time While the LBC’s fuss is worth reining in, we shouldn’t want a lot of restrictions on who can run – too many restrictions could become a means for already organized big parties to squelch any smaller challengers from getting off the ground (like the Reform Party back in the late 80s). The third suggestion could hurt the Christian Heritage Party, which has a serious message to share, but not a lot of staff to go around. So, what’s the smallest change that could be made and still be effective? What could help, but not squelch? All that would be needed is Poilievre’s second suggestion. The 201 LBC candidates likely used the same 100 voters’ signatures again and again, but this change would have required them to get a total of 20,100 different people to nominate their candidates from a riding in which there are only 85,000 eligible voters. Ballot photo is adapted from a photo by Harry Kusumah Hidajat, and is used under a CC BY-SA 4.0 license. Editorial cartoon at the top was created with ChatGPT...

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Can you track all the ways you’re taxed?

Each year the Fraser Institute observes a “Tax Freedom Day” – this year it happened on June 8 – that tracks Canadians’ total tax burden when you add up all the municipal, provincial, and federal tax burdens. Across the country, the average Canadian spent up until June 8 earning money to cover their taxes, and it was only June 9 going forward that what they earned was what they could keep. So Canadians need to work nearly half the year just to pay our taxes. The average Canadian family with two or more individuals (i.e., this isn’t tracking individuals living on their own) is said to earn $158,533 a year, and pay $68,266 in taxes, or 43% of their income. This Tax Freedom Day differs from province to province, depending on their tax burden. In Manitoba, it arrives May 17 (37.5% of their income), the very earliest date in Canada, with the latest occurring in Quebec, on June 21 (47%). Do those figures strike you as higher than expected? They did to me, so I dug a bit deeper. The biggest tax we’re all hit with is income tax, but it is far from the only one. The government taxes us all sorts of niggling ways, which has the result of hiding from us the cumulative total. Just consider all the different ways you get taxed when you earn a dollar. The amounts below are based on the Fraser Institute’s purported $158,533 average family income. Payroll taxes: $16,199 – Before you even get your cheque, both you and your employer will have to contribute to the Canada Pension Plan, Employment Insurance, and some provincial Health Taxes. Income taxes: $23,100 – The federal and provincial governments each have their own income tax on the money you take home. Sales taxes: $10,091 – When you spend any of your remaining income, both the federal government, and all provinces except Alberta (and the territories) will charge you a sales tax. Capital gains tax: $6,656 – If you invest your money hoping to make it grow, you’ll be taxed on any gains you make. Property taxes: $2,310 – If you used your money to buy property, then every year you’ll be taxed on that too. Sin taxes: $2,310 – All taxes make things more expensive, but sin taxes are specifically geared to do so, to discourage consumption. They are placed on alcohol, tobacco, and cannabis. Tariffs and fuel could fall under this category too – both are meant to punish consumption – but the Fraser Institute placed them in other categories below. Fuel/vehicle/carbon taxes: $2,267 – There are additional taxes placed on gas, and while the Trudeau carbon tax is now hidden from consumers, it is still applied to industry, which will, of course, have to then pass it on to their consumers. Other miscellaneous taxes: $1,136 – These include import duties (i.e., tariffs), amusement taxes, natural resource fees, etc. and etc. So, that’s how it all adds up. And, to make matters worse, the Fraser Institute figure doesn’t even include what we should call the hidden inflation tax. Over the last 4 years, prices in Canada have risen, cumulatively around 17.5%. If our average Canadian family spent what income remained, that rise in inflation would amount to another $13,000 worth of impact from this “tax” – their $90,267 of remaining income would now have only $77,000 worth of purchasing power, compared to just four years previous. But to a fiscally profligate government that’s piled up a huge debt, inflation can be attractive. It not only deflates the value of the dollar, but deflates the value of the country’s debt too, easing the pressure on the government to curtail their spending. In other words, inflation really is a tax, raising revenue of a sort for the government, at the expense of citizens. And we’re still not done tallying yet, because our governments are planning on spending more than they even collect, which, if that additional sum had to be paid now, would require another $5,500 from our average Canadian. Instead, our federal and provincial governments are borrowing it to a cumulative projected deficit of $84.9 billion in 2025, saddling future generations with repayment, making this a tax on our children. Why so many different and even hidden taxes? Well, if everyone knew just how much we’re paying, would we stand for it? The more important point might simply be the enormous amount. God says that where our treasure is, there our hearts will be also (Matt. 6:21), and the amount of treasure we’re investing in our government – half of everything that families make – shows where Canadians’ hearts are turning. We’ve made a god out of government, and that needs to stop (Ex. 20:3). So next election, when the politicians come knocking, we need to demand less from them. And we need to explain why they don’t need nearly so much money, because, after all, God has called on other levels of government, including the Church, families, and even self-government, to fill so many of the roles that our political leaders have tried to take over....

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Saturday Selections – Aug. 2, 2025

Josiah Queen's Dusty Bibles As a tribute to everyone who participated in RP's just-complete screen-fast challenge, Josiah Queen's newest. Lunar tales: what's going on here? Even kids are confronted with conflict between what the world says about our origins and what God says. "What’s going on here?" That was the question a perplexed fifth grader asked me during a recent church service. She’d been learning about the Moon in her public school science class — and was confused. What she heard in class didn’t align with what I had recently presented to the church...." WiFi companies can track movements in your house In George Orwell's 1984, citizens are monitored in their own homes via a "telescreen" that brings new into the house – the government-approved news – but more importantly, allows them to look through it at you. Today, we're not far off of this same 24/7 oversight. We live in a world where our online presence is being monitored by tech companies, and even the US government's NSA (as whistleblower Edward Snowden disclosed back in 2013). And, now it turns out, you can be monitored when you are offline, in your own house... as a security feature. As one person tweeted: "it blows my mind how many conspiracy theories turn out to be true." We are all late bloomers It can be downright depressing to think of all we could have done and accomplished for the glory of our Lord, if only we hadn't been so slow to respond, or so quick to turn to sin. It's depressing because there is no denying the truth of it. But God forgives. And He most certainly can be glorified too, by us late bloomers. How Jacob Arminius effectively said no one would be saved If you sinned right before you died, you would then be dying unrepentant of that sin. So... would your unrepentant sin send you to hell? Is God's grace dependent on you repenting of every sin? Christless conservatism saves no one Matt Walsh, Donald Trump, and to a more limited extent, Pierre Poilievre have made the case that guys in dresses aren't girls. But... so what? Tearing down one lie without pointing people to the Truth they can actually stand on only leaves them falling for the next lie. The world needs God, which means the world needs God's people to speak as God's people. ...

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Supreme Court of Canada upholds prostitution law

In an important decision that didn’t get covered by the mainstream media this July, Canada’s highest court made a unanimous decision to uphold key parts of the country’s prostitution laws. The law, passed in 2014, went after the Johns rather than the prostitutes, making it illegal to purchase sex, but not penalizing the selling of it. Why? The goal was to reduce the demand for prostitution while making it possible for those trapped in prostitution to leave without prosecution. Mikhail Kloubakov and Hicham Moustaine worked as drivers for a sex-trafficking business and were charged under sections of the prostitution law relating to procuring people for prostitution and benefitting from the prostitution of others. They appealed this all the way to the Supreme Court of Canada, and also asking the court to declare the entire law to be unconstitutional, which could have left Canada with no restrictions on prostitution. ARPA Canada teamed up with the Evangelical Fellowship of Canada (EFC) in a joint intervention before the court, arguing that the law be maintained to uphold human dignity and equality, and to expose the harm that results from commodifying sexual intimacy. Lia Milousis, a lawyer who worked on behalf of the EFC and alongside ARPA’s lawyer John Sikkema, expressed gratitude for the decision. As she noted in The Acacia Arc newsletter, “The Court notes that Parliament views profiting from the commodification of another human being’s sexual activity as inherently involving exploitation…. It deferred to Parliament, which I would say and the EFC and ARPA argued, is the correct approach.” The law is also being challenged separately in an Ontario case, which ARPA is also intervening in....

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Government quietly disbands inquiry into residential school graves

Allegations of “mass graves” of indigenous children at residential schools in Canada was one of the top news stories of 2021, making ripples around the world. Those same allegations have inspired annual “every child matters” community events. They may also have triggered the vandalism of over 100 churches since. In response, the federal government established the National Advisory Committee on Residential Schools, Missing Children and Unmarked Burials to investigate the allegations. Three years, and 216.5 million dollars later, the committee has quietly been disbanded. The CBC’s coverage of the decision provided extensive criticism of the decision but failed to mention that not a single grave has been verified in the years since the “discoveries.” To add to this, reputable reports have been published which question the “findings” that sparked the allegations of mass graves. But due to the political narrative that has evolved, seeking the truth could have you labelled a “residential school denier.” A private member’s bill was even introduced in Parliament last year that would have made it an offence to “downplay” the harms caused by residential schools. There is no doubt that inexcusable harms were done at residential schools. Scripture speaks strongly in defence of the vulnerable. The young boys and girls at residential schools, separated from their parents, and under intense pressure to abandon their culture, definitely qualify as vulnerable. And Christians of all kinds now publicly recognize that it was wrong, even wicked, for the government to forcibly separate children from their parents. But the fact that evil was committed at these schools does not mean that the only appropriate response to new allegations can ever be an assumption of further guilt and evil at these institutions. Justice can only be achieved when built on truth. When truth is verified, trust is built, and then a foundation exists for genuine justice and reconciliation....

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Are you still able?

A nation-wide challenge to experience life without screens ***** It used to be different, not all that long ago. Carrie is a teen who always had the kind of contagious smile that would get her friends smiling right back, no matter their mood. She used to shoot hoops with her younger sister after dinner. She enjoyed heart-to-heart chats with her mom while doing her hair. And she treasured many of the devotionals that her dad read to her by the glow of her small bedside lamp. George, a mechanic and all-around handyman, has always counted himself blessed to be married to his wife of 26 years. He was the kind of dad who’d get down on the ground to play with his kids. While three of his kids have moved out, his two youngest children still live at home. George has served as a deacon in his church, where his love of tinkering was a help not only to his own family but to some of the older couples in his ward. Liz’s life changed after losing her husband eight years ago. But she did an amazing job doting on all five of her children, her 23 grandchildren, and the seven great-grandchildren. She’d always make it out for every one of their milestones to give out hugs, and to remind her growing clan of God’s goodness and love. Then, not right away, but over the weeks and months and years, things changed. Carrie’s sister, mom, and grandparents now don’t see much of Carrie. OK, they see her, but not her eyes. Carrie is mostly head down, scrolling on her phone and messaging with people they don’t even know. Her mom has a hard time remembering when they last shared a good chat, or when she last saw her daughter’s beautiful smile. Dad’s devotionals were replaced by someone Carrie follows on Instagram who posts short reflections… which Carrie reads when she has time. George’s wife knows that her husband is still committed to their marriage. But she is having a hard time competing with the attention he gives to his various YouTube subscriptions. His ward doesn’t see him much outside of church, and he seems to spend more time watching clips about fixing cars than actually fixing them. And lately his scale seems to be out by at least 10 pounds. Instead of dropping by with a card, Grandma Liz now sends a WhatsApp message when her children and grandchildren celebrate a birthday. She has become very hesitant to head out her front door. It’s all the nightly news she’s been watching, which is making the world look like an ever-scarier place. Even when she makes a grocery trip, she stays out for as short a time as possible. Carrie, George, and Liz all go to the same church, and share this in common too: they have all slowly become dominated by their screens. None of them think it’s a real problem, but, if pressed, they will agree that they spend more time on their screens than they did a couple of years ago. But isn’t that just life today? Increased screen time may well be one of the biggest changes our world has experienced in the past half-century, with one estimate putting the global average for daily Internet usage at 6 hours and 38 minutes. The correlation between screen time and anxiety, mental health challenges, and weight gain is well-known now. What isn’t so well documented, or discussed in church, is the impact that screens are having on our pace as we “run with perseverance the race marked out for us, fixing our eyes on Jesus” (Heb 12:1-2). Putting screens in their place When Reformed Perspective did a deep dive into this topic last spring, we promoted The Tech-Wise Family by Andy Crouch. Crouch correctly shifts the focus from whether a particular type of technology can or can’t be allowed, to instead how these technologies can be put in their proper place, so that priorities like family, friends, and faith remain priorities. But how is this going for you? Screen time, like money and sex, has become a sensitive topic – okay to talk about in generalities, but don’t get personal! We’re all quick to be defensive and shut down the discussion if anyone dares raise the topic of our own usage. That’s why we challenged our readers to a 10-day screen fast in the last issue. The goal of such a fast isn’t to eradicate screens from our lives. But don’t we all see wisdom in implementing a reset? Let’s test it out, to determine just how reliant we are on our devices, and what sort of impact this dependence may be having on our relationships, including with our LORD. Last month our Assistant Editor Marty VanDriel gathered a group and gave the challenge a go, and you can read about how their screen fast went. Now we’re issuing the challenge again because some generous supporters have presented us with quite the offer. For every person that commits to, and completes, a ten-day screen fast from July 21 to 30 they will donate $100, split between two charities (Word & Deed and Reformed Perspective). They will give up to $20,000! Could you do it? Do you have what it takes to put your screens aside for 10 days? (The screen challenge allows exceptions for necessary activities, like your job and making a phone call.) It may be hard to do this by yourself, so would you consider asking some of your family, friends, and siblings in the LORD to join you? If you can get a group of 10 together, that can serve as a great accountability and encouragement. Plus, it will lead to $1,000 going to two very good causes. And if you don’t think screens are much of a challenge for you, we encourage you to ask your loved ones if they think you should give this screen fast a try. This challenge isn’t so much about saying no to screens as it is about saying yes to other priorities. That’s why we’ve put together 35 ideas for fun, productive, and meaningful activities you can challenge yourself to do during these 10 days. Enjoy some time travel Can you remember not having your phone in your pocket, or not hearing the ping of a new message on your tablet? Although we think screens are essential, we have the power to make necessary changes in our lives. A screen fast can serve as an important reminder to yourself that you don’t have to keep living the way you have. Instead of scrolling, Carrie can shoot some hoops with her sister again. George can go for a walk with his wife, and drop by the home of the young man in his ward who hasn’t been coming to church much lately. And Liz can write a card and deliver it in person to her granddaughter. Yes, you can ignore this screen fast, and hope that your family members and friends don’t bring it up either. But before you brush it aside and reach for your phone, consider for a moment what you want your legacy to be at your funeral. Which Carrie, George, and Liz do you want to be? The one before the screen addiction, or the one after? To register for the screen fast click here. Let’s do this together!...

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Saturday Selections – July 5, 2025

On boys, and not failing to launch As singer Brian Sauvé wrote of his song Old Neptune, He's Roaring, "I wrote this... for my boys: Ari, Ira, Cyril, and Alfred. It's a call to go and run the race to win the prize, to do what Paul urged in Romans 2, to live for glory and immortality through the Lord Jesus Christ. It's for your sons, too." N.T. Wright gets it wrong on abortion and the unborn A recent public gaffe by this famous Christian intellectual highlights how few seem to understand the basic argument for the unborn's worth. Even the linked article, by two great Christian thinkers, John Stonestreet and Shane Morris, only gets it right in part. Yes, it is wrong to kill any innocent human being, but why? What makes a tiny human being of the same value as a big one? From where do we get our worth, and from where do we get this notion of equality? The secular world has no answer. But Christians know that there is one thing we all share, and in equal measure. What sets us apart from the animals, but not the unborn, is that we are all made in the very Image of God (Gen. 9:6). It's this foundational truth that N.T. Wright forgot, and that many other pro-lifers neglect as well. But it is this distinctly Christian point that is the only foundation for equality, and in raising it we highlight the antithesis – God's truth vs. the world's emptiness – to the glory of God. So ridiculous, it has to be God A husband whose wife has had to endure 98 surgeries shares how, in the midst of the craziness, they've been reassured that, "God is good. "Christ is near. "Grace is sufficient. "Even when nothing else makes sense. "Maybe especially then." An amazing, encouraging story... God's guidelines for sex aren't arbitrary This is a longer read, but it might shake how you think not only about sex, but how you think about politics, and conversations over the office cooler. Trevin Wax talks of sin as "our hearts bending inward, turning away from God." "The Latin phrase is incurvatus in se – a curving in on ourselves, where we grasp for God’s blessings but push away God himself." Does that not strike you as the popular Christian, Jordan Peterson-esque approach to public debate? We try to teach our world about how they can get some of the blessings of God by following His laws – turning away from pornography, envy, and adultery are all good for us and for our society – even as we pitch it to them completely separate of God Himself. It's what we do because we think our world isn't interested to hear what God has to say. But Trevin Wax seems to call this sin! The massive lies ChatGPT might be telling you A longer read, but this real conversation with ChatGPT takes increasingly bizarre turns. Even if you've already been regularly catching ChatGPT lying to you, this'll be the eye-opener! Would you rather be colonized by Aztecs or Christians? "The right of conquest" is the centuries-old (and longer than even that) notion that if a country conquers and manages to hold an area of land for a length of time it should then be understood as theirs. But many are rightly suspicious of this tradition, and Christians should be in particular, because this tradition runs right up against the 8th Commandment. Or, it would require the commandment be modified such that it says "Do not steal... unless you are bigger and stronger and can hold onto what you've stolen for at least so long." But if we don't like that kind of modification, we should also object to another alteration that's been proposed, though never explicitly: "Thou shall not steal what I stole." As Michael Knowles highlights in this video, we're all immigrants and "colonizers," even including the tribes that were supplanted. As Nathaniel T. Jeanson also highlights in his They Had Names: Tracing the History of North American Indigenous People, tribes fought against tribes, and one supplanted the next. In a very real sense, there are no original owners to give the land back to. Does that mean that it's okay then, to have taken land from the tribes that were here before? No. But it does recast them as, not simply victims, but also victimizers – what was done to them, their ancestors did to others to gain this same land. Let's get that into the land acknowledgements we hear so often: "Before we begin, I'd just like to acknowledge we are on the traditional hunting grounds of the --- tribe, who took these grounds from the ---- tribe, who in turn took them from other tribes, and so on, down through time immemorial...." Where does that leave us with treaty negotiations? I don't know, but I do know more honesty is better than less. If it is wrong for the Western world to have taken what they would by force of arms, then it is no less wrong when it was done by the tribes who were here before us. ...

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News, Pro-life - Euthanasia

MP says: No MAiD for the mentally ill

BILL C-218 PROPOSES TO SCRAP EXPANSION OF EUTHANASIA FOR MENTAL ILLNESS ***** MP Tamara Jansen has introduced a new bill that would repeal the expansion of euthanasia to those with mental illness. Four years into the conversation about euthanasia for mental illness, we can be incredibly happy that there is another proposal to eliminate one of the most egregious parts of Canada’s euthanasia regime. History of the planned expansion of euthanasia for those with a mental illness Euthanasia for those with a mental illness was first raised in Bill C-7 in 2021, which originally set a date of March 17, 2023 when euthanasia for those with mental illness would be legalized. After a report by a committee of the Quebec legislature recommended against euthanasia for mental illness and an expert panel report on euthanasia for mental illness noted significant risks, the government passed Bill C-39, which delayed the expansion of euthanasia for mental illness until 2024. As that date approached, former Member of Parliament Ed Fast introduced Bill C-314, An Act to amend the Criminal Code (medical assistance in dying). If passed, that bill would have repealed the expansion of euthanasia to those with mental illness as the only condition causing their request. Although that bill received unanimous support from the Conservative, NDP, and Green Party, along with 8 Liberals, it failed to pass by a vote of 150-167. As ARPA noted at the time, such a close vote, especially on a social issue dealing with a matter of life and death for those with mental illness, sends a message that Canadians have serious reservations about expanding MAiD further. If only nine more MPs had voted in favour instead of against, the bill would have passed 2nd reading and advanced to committee for further study. In response to the close defeat of the bill and in light of concerns raised by nearly every provincial government that they weren’t prepared, the government decided shortly after to delay the expansion of euthanasia for mental illness for a second time, this time until 2027. In the wake of the vote, the Conservatives – who had unanimously voted in favor of entirely repealing the expansion – were riding high in the polls, were expected to form government, and promised to repeal the expansion of MAiD to those with a mental illness. But Trudeau’s resignation and Carney’s ascension led to a different outcome in the recent election. With no Conservative government in charge of things and no commitment from the Liberals to revisit the issue, MP Tamara Jansen used her opportunity to introduce a private member’s bill on the issue. Her Bill C-218 is identical to the previous one introduced by MP Ed Fast and intends to permanently eliminate – rather than just delay – the expansion of euthanasia for the mentally ill. The tragedy of euthanasia for mental illness Every case of euthanasia is a murder. And every case of euthanasia in our health care system is fundamentally at odds with the central premise of health care of doing no harm. But extending MAiD to those with a mental illness is particularly tragic. Simple logic dictates that MAiD isn’t appropriate for people with mental illness. People who have a mental illness are not able to give fully informed consent to MAiD. By definition, their reasoning isn’t entirely sound, and so they should not be put in a position where they could choose to end their life. We should be providing suicide prevention – not assisted suicide – for those who are suicidal because of a mental illness. As a nation, we have poured resources into suicide prevention across the country, particularly for people with mental illness. Canada has a suicide crisis hotline to help people escape suicidal ideation. We should continue support suicide prevention rather than encouraging suicide assistance through MAiD. Indeed, offering suicide assistance undermines suicide prevention efforts. As a country, we raise awareness around mental illness and encourage people to seek help or treatment. For example, Bell Let’s Talk Day is all about reducing the stigma around mental illness and getting people the mental health care that they need. MAiD for mental illness entirely undercuts these efforts. Rather than encouraging people to access mental health care, legalizing MAiD for mental illness encourages people to end their lives instead. To really drive home the tragedy of euthanasia for mental illness, consider this story that we shared with young people at ARPA Canada’s “God & Government” conference a few months ago: It’s February, and as you’ve experienced it is cold, and snowy. Just behind Parliament Hill the wind howls across the Alexandra Bridge. It’s just after dinner time, and a man originally on his way home from the corner store is now standing on one of the struts that hold the bridge in place. Emergency vehicles have begun swarming around, the bridge has been cordoned off, and traffic is being redirected to the Portage Bridge further up river. A camera crew from Ottawa CTV station, craving a good story, hover just off the bridge, attempting to see what the commotion is all about. Paramedics prepare warming blankets and pull out supplies. Police officers and other personnel chat to each other through earpieces. They’re waiting for someone. A moment later, an officer jumps out of a police car that pulls up just a few feet away from where the man clings to the buttress of the bridge. “What’s your name, son?” the officer hollers over the whistle of the wind. “Can we talk about this right now?” “I just don’t think I can do it anymore,” the man shouts back. “I’m done with everything. My depression is simply too much to bear. I don’t have any desire to live anymore.” “I see,” the officer shouts back. “Well, if that’s the case…” The officer jogs up to the side of the bridge, snow crunching under his heavy boots until he stands near the railing where the man is just within reach. He hoists himself up onto the railing, reaches over and stretches until he has a hold of the bottom of the man’s heel. With a sudden jerk, he wrenches the man’s right leg high into the air. The man disappears into the darkness below. “We’re good,” the cop chirps into his radio, “it’s what he wanted.” The following morning’s headline in the Ottawa Citizen reads, “Heroic police officer supports a young man’s right to Die with Dignity, in the face of overwhelming and debilitating depression.” Virtually no Canadian wants to live in such a country. And yet, legalizing euthanasia in any form but especially euthanasia for mental illness, functionally puts our health care system in the exact same position. The road before us Bill C-218 again offers Canada the opportunity to step back from the euthanasia ledge and onto firmer ground that respects the value and dignity of very human life. We are grateful that another MP has taken up this issue and is pushing the government to repeal further expansion of euthanasia. The new Parliament after the spring election has a fairly similar makeup in government as when Bill C-314 – the previous proposal to scrap the planned expansion of euthanasia for mental illness – was voted on. Prime Minister Carney has not expressed where he stands on the issue of MAiD. Perhaps he will whip his caucus to defend the previous government’s law, but perhaps he will allow a free vote among his MPs on the issue. The fact that this is still a live issue and that now four separate pieces of legislation have arisen on this topic in just four years is a testament to your continual advocacy! ARPA groups across the country have worked hard to email and meet with your MPs, talk with your neighbors, and deliver nearly 250,000 flyers to spread the message of caring, not killing. This has contributed to the ongoing conversation, but with another bill on the table, we need to get back at it. Take a few minutes to email your own Member of Parliament expressing your support of Bill C-218 and ask them to support it as well. Copy Prime Minister Mark Carney, Minister of Justice Sean Fraser, and Health Minister Marjorie Michel on that email, encouraging the government to support the legislation as well. As Christians, we can continue to advocate for caring, not killing, in all circumstances. And we can continue to put pressure on our elected officials to do the same. Levi Minderhoud is a policy analyst for ARPA Canada (ARPACanada.ca) where this post first appeared. It is reprinted with permission. Picture credit: office of MP Tamara Jansen....

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