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News

Saturday Selections – May 26, 2018

I want to buy your cheapest phone

Tim Challies has bought a "dumb" phone to help him regain balance and control over his "digital assistant."

No, the eye is not badly designed

The claim that the eye is badly designed - and that this bad design is evidence of it chaotic unplanned evolutionary origin – is a myth that keeps popping up: by Richard Dawkins 30 years ago, to Dr. Nathan Lents this year. But, all we need is a closer look at the eye to see the critics have been blinded by their worldview – what they see as a design problem is actually a design feature!

The biblical way to fly a plane?

Is there really a Christian way to fly an airplane? You bet! As Kuyper once said, there is not one square inch of creation that Jesus doesn't declare as His own. So whether flying planes, or doing math, there is a Christian way to do it. Math? Yes, that too: "As the apologist Cornelius Van Til once said, paraphrasing, it is not that the unbeliever cannot count, but that his worldview cannot account for counting."

Alfie Evans not alone: Hundreds of patients starved to death in the UK every year

Those of us with Dutch relatives have heard the reports of elderly folk in the Netherlands who are scared to go to their hospitals – they don't trust that the staff will look at their lives as worth extending and fighting for. The same fear exists in some places in Australia, and as this article illustrates, it would seem the British elderly also have a reason to fear their public healthcare system. When all life isn't regarded as precious, then it might just be your life they don't find precious.

More on the importance of questions

Joseph Backholm asks "How can we have civil discourse when the other side isn't willing to have ANY discourse?"

God says the law is written on our heart, and one bit of that - Proverbs 18:17 - says that one side seems right until the other comes and tests it. So when people are unwilling to share the reasons for why they believe what they believe, we can use questions to point out to them that their ideas are untested – that they believe what they believe, not because they have weighed both sides, but only because someone told them what to believe.

(Warning: there is some bleeped out language)

School shootings: the cause and cure

Ray Comfort's new 20-minute movie is worth watching for the first few minutes alone. Comfort interviews young people and asks them if they can call a school shooter evil...and they can't! Our culture doesn't want to condemn evil because then they would have to own up to their own. But God's law is written on their hearts...

News

Saturday Selections - April 28, 2018

Rosaria Butterfield on hospitality On how hospitality is both easier and more radical than we know. And far more important too! Why I am a creationist Kenneth Gentry weighs in with a thorough response to the Framework Hypothesis, while, near the bottom of this page nine PhDs explain why they believe in a 6-day creation too. What Christians should know about embryo adoption Hundreds of thousands of children are waiting to be born. Here's what God's people can do to help these helpless children. Advice to guys who want to date my daughters "Do not tell her you 'like' her and put the ball in her court. Take some responsibility....Make a formal, in-person invitation. Since this is a 'date,' ask the girl to go out with you. Call her if you have to, but take the highest form of communication. Don’t be a coward and text it. Don’t post it on Facebook. Ask cheerfully. Ask privately. Ask clearly. And by the way, don’t just ask her to 'hang out.' What’s that?" What are the biblical warnings about government? "The debate about the size and role of government has huge implications for the lives of individuals all over the world. Important as the issue is, Christians are divided about what scripture has to say about government. What are some considerations that can help us frame this debate and work towards a conclusion? The Bible sets out four principles that can provide a foundation for the discussion." The deadly gospel of nice "...nice isn’t the same thing as love. True love is concerned with the good of the beloved, and can never be divorced from the truth of how God created us and intends us to live. When we ignore that truth, we can “nice” people to death."...

News

South Korean babies: going, going….

Last year South Korea had the lowest number of babies born since their statistics agency started tracking this back in 1970. The decline has been enormous: in 1970, just over one million children were born, while in 2017, the number had dropped to a third of that, at just 357,000. Back in 1970 women were, on average, having about 4.5 children each. Last year that number dropped to 1.05, or half the 2.1 number needed to keep the population stable. South Korea is facing a demographic crisis – as The Globe and Mail’s John Ibbitson reported, Statistics Korea says that by 2060 the population will have declined as much as a third, from the 51 million it has today, to somewhere between 34-44 million. Why has the South Korean baby become such a rarity? The same reason babies are becoming a rarity all over the developed world: having children is seen as a hindrance to personal fulfillment and career advancement. So, for example, the South Korean government’s Family Minister Chung Hyun-Back – the official tasked with addressing her country’s population crisis – is herself a childless 64-year-old woman who chose to remain single so she could pursue her career goals. She sees the problem as being one of discrimination and excessive work demands. Women who take maternity leave are often pressured to resign, rather than return, because companies find it problematic to accommodate their time away. And, when women have children and a career the statistics show that their husbands are not carrying the same load at home as they are. Thus women feel pressured to choose either a career or children. And more and more are choosing careers. Chung’s solution is to increase the accommodations companies make for mothers, and to push for more help at home from husbands and fathers. She doesn’t want women making a different choice – to choose children as a more important priority than career – but wants them to be able to do both. But is this realistic? In the real world we have only so many hours in the day. We recognize this limitation means that if the CEO of Apple also wanted to be the CEO of Microsoft – if he knew he had the talents and interest needed – time simply wouldn’t permit him to hold two full-time careers at once. So why do many think that time allows for both a committed career outside the home, and committed parenting inside it? It's only because the world has so belittled the importance of parenting that we've come to believe it can be done on a part-time basis, or handed off to daycare workers and schoolteachers. But deep down, even the world knows a choice is involved, because justice simply can’t be done to both roles. If both mom and dad are at the office or on their way to and from it for 9-10 hours a day, who’s caring for little Timmy after school? And when mom and dad get home, which parent is going to have the energy to listen patiently, correct lovingly, and seize teaching opportunities enthusiastically in those short hours that remain before the children head to bed? Maybe some do have that energy reserve, but for most of us this is why doing both isn't an option – not if we understand how important the parenting role is. That means that if South Korea and the West want to address their coming demographic crisis, then they need to stop pushing the impossibility of both. Instead the world needs to elevate the role of parenting, honoring it as a task worthy of our energies, our intellect, and our passion. It is challenge to take on that demands much but offers its rewards too. Christians also need to remember that raising children is no part-time gig, and no trivial pursuit. God has given parents the task of being our child’s primary educator, their disciplinarian, and their example of godly living. Raising them up in the ways of the Lord is quite the challenge but also quite the opportunity. Finances don’t always allow for one parent to stay at home. Divorce and death sometimes take one parent away. And when our kids head to school, then there might be time for parents to take on additional roles. But if we recognize parenting as the God-given calling it is, then we’ll understand that having a parent readily available to meet our children’s needs is an ideal worth pursuing....

News, Sexuality

When a gay couple wants you to help them celebrate sin

Back in 2012, an American couple that rented out their barn for weddings ran into trouble when two ladies wanted to reserve it for a gay “marriage” ceremony. Cynthia and Robert Gifford, both Catholic, refused – they didn’t want their farm used to celebrate what God condemns. The lesbian couple lodged an official complaint, and the New York Division of Human Rights ruled in their favor, fining the Giffords a total of $13,000 for their refusal. Two years later New York’s Supreme Court Appellate Division upheld the ruling. The appeals judge, Karen Peters, said that the Giffords could “profess their religious beliefs that same-sex couples should not marry,” but as long as they allowed heterosexual couples to use their farm, they had to let same-sex couples do so too. The “perfect solution”? So what could the Giffords do? A March 23 Faithwire.com article detailed the couple’s response. They are continuing to rent out their barn and farm, but on their website they’ve announced that a portion of the proceeds from any wedding will be donated to support traditional marriage. The notice reads: At Liberty Ridge Farm, our deeply held religious belief is that marriage is the union of one man and one woman, and the Farm is operated with the purpose of strengthening and promoting marriage. In furtherance of this purpose and to honor and promote our moral and religious beliefs, we donate a portion of our business proceeds to organizations that promote strong marriages such as the Family Research Council. The couple’s response got a couple of media outlets quite excited, with Faithwire’s Will Maule suggesting they “may have just solved the gay marriage dilemma” and The DailyWire’s Hank Berrien describing it as the “perfect solution.” This, they thought, was the way forward for Christian wedding cake bakers, and wedding photographers, and wedding venue owners. By declaring their support for traditional marriage, the Giffords are sure to dissuade many gay couples from even considering their farm. And the activist sorts who want to push the issue and rent it anyway? Well, if they know that using the Giffords' barn means, in effect, making a donation to the conservative Christian lobby group, the Family Research Council, that might just dissuade them too. This would seem an approach that Christian wedding photographers, and wedding cake makers, and more, could readily imitate. But it is it really the perfect solution? On the very same webpage the Giffords promise that all “couples legally permitted to marry in the state of New York are welcome to hold their wedding at Liberty Ridge Farm. We serve everyone equally.” This statement is probably a requirement from the judgment against them, but it would seem to concede too much. On the one hand the Giffords are speaking up for traditional marriage, but on the other, they are promising to host and help with same-sex “marriages.” This is a muddled message. Still, is there something that we can be inspired by here, and perhaps improve on? Shrewd and innocent In Matthew 10:16 Jesus told his disciples that in their dealings with the world, they should be shrewd and innocent: I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. The Giffords’ approach is certainly shrewd. It seems sure to decrease and maybe even eliminate the requests they might otherwise get from homosexual couples. What might be missing in the Giffords’ approach is the “innocent as doves” part. When Christians oppose gay “marriage” we’re not going to be portrayed as innocent doves, but as bullying bigots – we’re going to be accused of simply hating those who are different. That’s why it’s important we explain ourselves. And it’s just as important that our motivations be truly godly. We can applaud the Giffords for their desire to stand up for traditional marriage but if we’re going to build on what they’ve done, we shouldn’t overlook where there is room for improvement. In their explanation, they speak of honoring and promoting their “moral and religious beliefs.” They also speak of traditional marriage as being a “deeply held religious belief.” Something is missing here. Or, rather, Someone. We don’t oppose gay “marriage” because of our deeply held religious beliefs. We oppose it because God made us male and female (Gen. 1:27), and because a man is to leave his mother and father and be joined to his wife and they shall become one flesh (Gen. 2:24). We oppose gay “marriage” because that is not how God intended marriage to be. We oppose it because we know that homosexuality is a sin, and that unrepentant sin separates a person from God. We oppose it, because if we love our gay neighbor then we want them to know that a commitment to continuing to live this sinful lifestyle “until death do us part” is a commitment to rebellion against God. It sets them on the road to hell. That’s why we can’t help them celebrate. Out of concern for the couple themselves, we don’t want any part in these ceremonies – we know it’s going to harm them! Of course, a reporter from the 6 o’clock news isn’t going to give us the time and space to communicate our concerns. But when it comes to our own websites, we have all the time and space we might need, so let’s spell it out there, with clarity and love. “Ewww!” is not an option To be clear, this isn’t simply about finding the right words, so we can say just the right thing. This is about living out the love God calls us to. If we’re saying we oppose gay “marriage” out of concern for the salvation of homosexuals, but we don’t actually feel that in our hearts, it’s going to come out. We can’t be a light to the world, if we’re faking it. So if we’re not feeling concern for them, then, before anything else, we need to ask God to work on our hearts, and to help us better love our neighbor as ourselves. Conclusion While the Giffords’ approach is shrewd, it’s also more than a little confusing. That’s in large part because, even as they are conceding they will host gay “marriages” but don’t want to, they don’t make it clear why they are opposed. Christians still have the freedom to speak our beliefs, including what we know to be true about marriage and homosexuality. What would happen if all the Christian wedding cake bakers, and wedding photographers, and wedding venue owners did so? What would happen if we all stated our concerns that these sinful commitments separate the couple from God? And what if we stated that, if a gay couple uses the law to compel us to be a part of their ceremony, then we are going to donate all funds to homosexual outreach so we can express these concerns to many more? Is that a stance we can, in good conscience, take? Or does it concede too much? Might there be another better way for us to be both clever and clear? If it’s not clear just yet what exactly the “perfect solution” is, this much is clear: Christians need to explain our opposition to gay “marriage” with clarity and charity. Our opposition isn’t first and foremost because it undermines traditional marriage, or because it offends our “deeply held religious beliefs.” We oppose gay “marriage” because it is a commitment to life-long rebellion against the one true and holy God, and if the couple keeps to that commitment, then they are going to hell. That’s the clarity. And the charity is in expressing that in all sincerity, and with genuine concern....

News

Leaving Frozen out in the cold?

For show biz, as elsewhere, there’s no such thing as bad publicity. Hollywood stands to benefit from whatever controversy it can generate. Disney is one company learning this lesson well. Before Disney released Finding Dory in 2016, it was rumored there would be a small cinematic homage to same-sex relationships. The rumor created buzz around the film. After the film came out, discussion continued over whether or not a two-second shot involving two women and a baby carriage counted as Disney’s first foray into the new world order. In 2017, more rumors emerged over Disney’s next Star Wars installment. Some believed The Last Jedi would include a homosexual romance. Christians and other social conservatives bemoaned this possibility but, in the end, all for nothing. Disney created a conversation, but didn’t deliver on this one. When Frozen hit screens back in 2013, some wondered whether the main character Elsa was an in-the-closet lesbian. The discussion certainly didn’t hurt the movie’s bottom line – it grossed more than any other animated film in history, well over $1 billion US. Disney is planning the release of a sequel in 2019 and already there’s speculation over whether Elsa will come out of the closet and have an openly homosexual relationship. There are online campaigns for and against but, as usual, Disney is playing its cards close to the chest. See the pattern? It should make Christians cynical and distrusting of Disney and other Hollywood giants. They manipulate our concerns to create more hype – and make more money. Even if Frozen 2 doesn’t have a lesbian Elsa, they made you (and me!) talk about it. They got us aware and interested and that’s going to translate into dollars at the box office. The bottom line is the bottom line. Disney is not a business dedicated to upholding biblical marriage and family values – they’re pragmatic movie barons out for your money. Could it be time to vote not only with our feet, but also with our mouths and keyboards, and leave Frozen and Disney out in the cold? Dr. Wes Bredenhof is the pastor of Free Reformed Church, Launceston, Tasmania, and blogs at Yinkahdinay....

News

Euthanasia in the Netherlands: So bad even some supporters are now opposed

The Netherlands is a pioneer in the field of euthanasia. In 2002, it was the first country in the world to legalize physician-assisted suicide, and today it is becoming a case study in the slippery slope that quickly follows. The quick slide down has prompted even some prominent euthanasia supporters to ask, “Where does this end?” One such supporter is ethicist Berna van Baarsen. For the last ten years, she served on one of the euthanasia-oversight committees established by the 2002 law. The committees are supposed to review each reported instance of euthanasia to ensure the doctor followed all the legal requirements. As a member of one of these committees, van Baarsen obviously supports euthanasia. However, she resigned in January because she objects to the way euthanasia is now increasingly being administered to patients with advanced dementia. “That’s my boundary, based on ten years of reflection and reading dossiers,” she said in an interview with the journal Medisch Contact. She is using her resignation to make a public statement…and perhaps to ease her conscience. Under Dutch law, a patient must have unbearable suffering to become eligible for euthanasia. They must also make a request to die that their doctor believes is voluntary and carefully considered. A Dutch person can draft a written declaration stating they wish to be euthanized when they develop advanced dementia and, thus, are no longer able to make an oral request. To date, such written declarations have only resulted in a handful of deaths, but the numbers are likely to rise in coming years. The Dutch Right to Die Society (NVVE) claims that one in twenty Dutch people has a written declaration requesting euthanasia, usually for the case of advanced dementia. It is these written declarations that are giving van Baarsen her moral qualms. “In this phase {i.e., advanced dementia}, it is impossible to determine if the patient is suffering unbearably because they are no longer able to express this,” she told Dutch newspaper Trouw. Van Baarsen is not alone. Last year, 220 doctors published an open letter in a major Dutch newspaper to express their unwillingness to euthanize patients with advanced dementia. “Giving a deadly injection to a patient with advanced dementia on the basis of their written declaration? To someone who cannot confirm that they wish to die? No, we’re not going to do that. Our moral abhorrence at ending the life of a defenseless person is too great.” Patients with advanced dementia typically are not aware that they are being killed. A doctor begins by secretly administering a sedative, usually via the patient’s food. A 2016 case that attracted considerable controversy involved a woman with Alzheimer’s who woke up from the sedative and began struggling. She was restrained by family members so the doctor could administer the fatal injection. Sadly, van Baarsen’s proposed solution is for dementia patients who truly wish to die to orally request euthanasia while they are still able to do so – her solution would have patients killed even sooner. She does not understand that legalized euthanasia in the Netherlands has undermined the valuing of human life. A few tweaks to existing law will never solve the much bigger problem....

News

Billy Graham (1918-2018): The last of the Great Revivalists

Without a doubt, Billy Graham has had a huge role in shaping American Christianity. His death on February 21, 2018 signals the passing of an era. American revivalism was a movement of spiritual wakening that began in the 1700s with Jonathan Edwards and George Whitefield. It carried on with celebrity preachers like Billy Sunday and Dwight Moody – but it really reached both its climax and end with Billy Graham. Reformed roots, but Arminian  He was born and raised in a Christian home. His parents were members of the Associate Reformed Presbyterian Church. His wife Ruth was also a Presbyterian. He dates his conversion to 1934, when he was sixteen years old. Billy Graham says his conversion happened during an evangelistic campaign. Before he became a full-time evangelist, he served as a pastor of two churches and was also the president of a Bible College. By this time, he was a member of the Southern Baptist Church. Many Southern Baptists are monergistic in their doctrine of salvation (believing that salvation not a cooperative act between the Lord and Man, but rather the work of God alone) but sadly, Billy Graham was not. Let’s be up front with this fact: Billy Graham was an Arminian. The “Statement of Faith” of the Billy Graham Evangelistic Association signals this clearly when it says: “…repentance of sin and faith in Jesus Christ results in regeneration by the Holy Spirit.” Rather than regeneration resulting in faith (the biblical view found in Reformed theology), the BGEA says faith results in regeneration. First you believe (using your free will) and then you are born again. Regeneration follows faith, rather than preceding it. That’s Arminianism and it was also evident in Graham’s 1977 book, How to be Born Again. Ever since that book was published, Reformed critics have pointed out that you can’t lay out steps for people to follow to be born again – regeneration is a sovereign work of the Holy Spirit who works this, as the Canons of Dort say, “in us without us” (CoD 3-4.12). Telling someone how to be born again is just as absurd as telling a baby in the womb how to be born. Preached to millions Graham began doing evangelistic work in about 1944. The first few years were spent in obscurity in the United States and England. But this changed dramatically in 1949. It happened in Los Angeles where Graham was doing a series of revival meetings. William Randolph Hearst was the head of an American newspaper chain. Somehow word about Graham reached him. He liked what he heard. Graham was patriotic and young people were attracted to him. Hearst was also an American patriot, and because this was the time of the Cold War, he was deeply concerned about the communist threat from the Soviet Union. He saw Graham as a figure who would encourage and support American values. Graham could be helpful in shielding America from the Soviet Union’s plans to dominate the world. Hearst sent a two-word telegram to all his newspapers to “puff Graham.” And they did. Newspapers all over the United States were covering Graham’s crusade in Los Angeles. He soon appeared on the cover of leading American news magazines. His crusade in Los Angeles was planned for three weeks, but because of the news coverage, Graham extended it to eight. And this is where the story of Billy Graham’s celebrity status begins. In 1950, he started the Billy Graham Evangelistic Association. The Association started organizing crusades around the world. It also started a radio broadcast called “The Hour of Decision,” and eventually that led to his appearance on television as well. When I was a boy, I can remember watching the Billy Graham crusades on television sometimes. I grew up in a church of Dutch immigrants and I wasn’t used to hearing a preacher without a Dutch accent. He preached clearly. He often had a Bible in his hand, and he seemed to be preaching about what the Bible says. Billy Graham was a skilled communicator. He was simply a preacher, a man who preached with sincerity and seriousness. Over the years, Graham did over 400 crusades in 185 countries. His largest event ever was in Seoul, South Korea in 1986 where one million people attended a single crusade evening. His last crusade was in 2005. Through television and radio, he has preached to millions of people. Consider this fact: more people have heard Billy Graham preach than any other single preacher in the history of the world. That’s amazing. Minimized key doctrinal differences So what were some of the features of Billy Graham’s revival ministry? He preached for individual decisions for Christ. Following in the footsteps of revivalists before him, public relations campaigns were crucial. So was getting the sponsorship of local churches. Graham also made efforts to involve churches by having them send volunteers for his crusades. They would work as counsellors and in other capacities. Local churches would also be involved with follow-up. Billy Graham wanted to make sure that the people who made decisions would be contacted by local churches soon afterwards. Graham even said this was the most important aspect of his work. This became controversial in the late 1950s because of who he was working with. He worked with evangelical churches, but he also worked with the large mainline churches that were friendly to liberal theology. Converts from his crusades would be directed to become members of these liberal gospel-denying churches. That caused many fundamentalist Christians to become angry with Graham. Eventually Billy Graham even came to cooperate with Roman Catholic Churches. If someone would come to a crusade and make a decision and identify as a Roman Catholic, then they would be directed back to the Roman Catholic Church for spiritual care. Billy Graham was surprisingly open to Roman Catholicism. At one point he said, “I have no quarrel with the Catholic Church.” In another place, he said, “I feel I belong to all the churches. I am equally at home in an Anglican or Baptist or a Brethren assembly or a Roman Catholic Church.” He was invited to worship alongside Pope John Paul II at a service in South Carolina in 1987, and he would have if not for an unexpected invitation to China. Doctrinal differences were minimized and became irrelevant. Carrying on the tradition of previous revivalists like Dwight Moody, another important feature of the Billy Graham crusades was the music. Especially at the “moment of decision,” it was important to have the right music played and sung by skilled musicians. Billy Graham had a long-standing relationship with George Beverly Shea. Shea began working with Graham in 1947. Shea would sing a solo before Graham gave his message. That was to prepare the crowd to receive his words. After the message, however, Shea turned the singing over to the choir. They would sing the well-known hymn “Just As I Am” and people would be invited to come forward and make their decision. The music set the mood. The end of an era Billy Graham retired from active ministry in 2006. Since then, there hasn’t really been anyone to replace him in American revivalistic evangelism. His son Franklin has done some crusades, but he’s not as popular as his father was. The phenomenon of revivalism appears to have run its course. Revivals as big events with preaching and music can hardly compete with television, movies, and the Internet. With Graham’s death, the era of American revivalism definitely seems to have drawn to a close. End note All of this is from Iain Murray's Evangelicalism Divided, 68-69. This post is reprinted with permission from Dr. Bredenhof's blog, Yinkahdinay. The picture is from Shutterstock.com. __________________________ Quotes by and on Graham Fighting segregation “Millions of people were intensely charged over segregation, and any preacher defying the color line in the South in the 1950s was exposing himself to physical harm and even death….The story is told… of how at one of his early 1950s crusades, Graham asked the head usher to take down the ropes used to segregate blacks from whites. The usher refused. So Graham walked down off the platform and took down the ropes himself. I don’t care what you say, that’s courage right there.” - Dr. Joel McDurmon On staying free of scandal "We all knew of evangelists who had fallen into immorality while separated from their families by travel. We pledged among ourselves to avoid any situation that would have even the appearance of compromise or suspicion. From that day on, I did not travel, meet or eat alone with a woman other than my wife. We determined that the Apostle Paul’s mandate to the young pastor Timothy would be ours as well: “Flee … youthful lusts” (2 Timothy 1:22, KJV)." - Billy Graham on what would come to be known as the “Billy Graham rule” that he and his ministry team crafted back in 1948 in Modesto, California. On death "Someday you will read or hear that Billy Graham is dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God." - Billy Graham, adapting a quote from D.L. Moody...

News

Feminists vs. transgenders? Why the Left is turning on itself.

In Judges 7 Israel is faced with a fearsome foe, and God decides to use that foe's strength against it. Gideon and his 300 get to watch as "the Lord set the sword of one against another even throughout the whole army." Might God have something similar in mind for today's liberal Left? Consider the case of Gabrielle Bouchard. This past December, Bouchard made news, and drew the ire of a small number of vocal feminists, when he became head of Québec’s largest feminist group. Bouchard is a man who identifies as a woman, and the group he now heads, the Fédération des Femmes du Québec (FFQ) has the typical feminist stands: abortion is good, capitalism is exploitive, the patriarchy is evil. It's on this last point – men running too much of the world - that the FFQ is getting attacked. Diane Guilbault, the head of a rival feminist group, told the National Post that she doesn't appreciate a man being in charge of a feminist group because:  “the experience of a woman who is born a woman is completely different from the experience of a man who decides one day to present himself as a woman.” While the protest against Bouchard has been limited, it has garnered some favorable coverage from a mainstream press that isn’t sure which side they should pick when one leftwing group takes on another. A month earlier a similar sort of conflict occurred south of the border. An American white man, Ja Du, publicly identified as a Filipina woman and the mainstream press didn’t know how to handle that either. The liberal Huffington Post decided to accept he was a woman, but wasn’t yet ready to do the same for his transracial claims. Their headline read: “Filipinos aren’t happy with this white woman claiming to be a Filipina.” Their hesitancy is puzzling: once you grant a man can become a woman, what logic prevents us from acknowledging a white man can become an Asian woman? Why is that a bigger leap? Of course we knew it wasn't going to be long before "transracialism" was going to be embraced too, and this past week the National Post's Barbara Kay reported that the State of Delaware is going to allow students to self-identify not only their gender, but their race too. But the more the Left embraces this craziness, the sooner the infighting is going to get serious. The conflicts we see here – one feminist group vs. the transgender head of another, and the liberal media picking transgenders over transracials – might not seem to matter. But the problems these groups have with one another are only going to grow. Why? Because at their core, feminist, transgender, and transracial views contradict. And it's only a matter of time before these unnatural allies turn on one another. Are the differences real or not? The divide between feminists and transgenders comes down to how each answers this question: are the differences between the sexes real? The typical feminist is going to answer with a "no." They'll acknowledge reproductive differences only because those are impossible to overlook. But when asked why there are far fewer female CEOs, or why the overall average wage for women is lower than that for men, the standard feminist line attributes the difference to discrimination. It is most certainly not a result of men and women having different interests, or different strengths and capabilities – after all, anything a man can do a woman can do too! To put it another way, the predominant feminist take is that the differences between men and women are only outward and insignificant - we look different, but we aren't actually different. Meanwhile when a man like Gabrielle Bouchard claims that, despite how he looks, he feels like a woman then he is, unavoidably, attacking the feminist position. After all, he's implying that there is something, outside of the outward appearance, that makes a woman different than a man. In making his claim to be the other gender, Bouchard is acknowledging that there are differences between the genders that are both real and significant. What exactly those differences are, isn't generally discussed. That's where Christians need to press the issue and ask: what does it mean to feel like a woman? What does that feeling involve? Imagine if a man said he knew he was actually a woman because he felt more sensitive and emotional, liked dresses and the color pink, and felt so very nurturing. What would feminists think of that? It doesn't really matter what differences a transgender might point to, feminists are going to either deny the differences are real, or that they are important. So we can see the rupture already starting. We can tear it wide open if we press that question: what exactly does being female or male mean? Are the groups fixed or not? When it comes to transracialism, it might seem surprising that even a liberal-leaning publication like the Huffington Post is slow to embrace the idea. Why would any on the Left have a problem with accepting that a person can swap ethnic identities? Maybe it's because, on some level, the Left understands that transracialism (along with transgenderism) undermines identity politics: minority groups pressing for preferential treatment to compensate for past wrongs (real or supposed) done to their group. After all, what happens to identity politics when it becomes possible to switch groups? What happens to demands for preferential treatment when a white man can be acknowledged as black and female? What happens to hiring quotas when an applicant can choose to identify as whatever combination of special identities a company is looking to check off? It becomes hard to pit one group against another when the lines between them are being erased. The tipping point Christians might be discouraged at just how fast our culture is embracing ideas that, only a few short years ago, would have been dismissed as crazy by just about everyone. But there is a bright side to the speed at which the Left is adopting one incoherent idea after another: the more craziness they stack on their shaky foundation, the sooner the whole mess is going to tip over. We can hasten that tipping point by asking questions that highlight that incoherence, like: Are the differences between the genders real and significant? What does it mean to feel like a woman, or feel like a man? What does it mean to be of a different race? And if I can be a different race, can I be a different age? Or a different height? How about a different weight? Or socio-economic status? Why, or why not? We can also point our culture to the one worldview that's built on a firm foundation. We can begin by teaching them that God made us male and female, and that can't be changed (though our feelings about our gender can be). We can share that gender-based differences do exist and they are significant, but they aren't scary, and don't have to be ignored or diminished. We can explain that acknowledging men are physically stronger than women isn't an attack on women's worth, because our worth doesn't come from our muscle size, or any other ability. We can point out that there is only one way in which we are all equal, and so, only one basis for any claim to equality: we are all made in God's image. We can clarify that while there are all sorts of ethnicities and cultures, there is just one race – the human race – and the denial of that truth has led to untold discrimination and persecution. And we can explain that the reason this all makes sense in a way that their secular worldview just doesn't, is because it is God's truth, and it is trustworthy because He is. Ryan T. Anderson has a similar, longer take, titled "Transgender ideology is riddled with contradictions. Here are the big ones." available here....

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The Mike Pence rule won’t save us…but can it help us?

In the spring of 2017 the Washington Post got mainstream media pundits chortling, when they revealed that US Vice President Mike Pence had a rule that he wouldn’t dine alone with any woman other than his wife. The media hated this “Mike Pence rule” mocking it as some combination of childish and prudish. It was said to be sexist, suppressing advancement opportunities for women since they wouldn’t be able to get the same alone time with the boss as the boys. A half year later the New Yorker ran an exposé on Hollywood mogul Harvey Weinstein, accusing him of sexually harassing or assaulting 13 women. The publication of these accusations prompted dozens of other women to come forward with further accusations. This spawned a “#MeToo movement” with more and more women coming forward, alleging abuse at the hands of powerful men of all sorts, including US senator Al Franken, Today host Matt Lauer, storyteller Garrison Keillor, US senate candidate Roy Moore, actor Dustin Hoffman, and, just this week, the now former leader of the Ontario Progressive Conservative Party, Patrick Brown. And while most of the accused admitted to at least some sort of misconduct, others, like Brown, claim to be completely innocent. So in light of the #MeToo movement, and the enormous abuse of power it exposed among influential men of all sorts, is it time to revisit the Pence rule? Some say no, Christians among them. A month after the Weinstein allegations came out, Katelyn Beaty, an editor at Christianity Today wrote “A Christian case against the Pence Rule” for the New York Times. In it she gave this less than flattering assessment of the rule: “The Pence rule arises from a broken view of the sexes: Men are lustful beasts that must be contained, while women are objects of desire that must be hidden away. Offering the Pence rule as a solution to male predation is like saying, ‘I can’t meet with you one on one, otherwise I might eventually assault you.’ If that’s the case, we have far deeper problems around men and power than any personal conduct rule can solve.” This is quite the condemnation! And yet Beaty granted that the Pence rule – also known as the Billy Graham rule, as he adopted it long before the Vice President – has saved Pence from ever facing the same allegations that were leveled at Roy Moore, Patrick Brown and others. Beaty also grants that the “Bible says a lot about humans’ proclivity to sin.” In fact, she makes a good case for the rule before she then presents her case against: the Pence rule can be frustrating to women who know that alone time with the boss, and “the informal and strategic conversations” that can occur in that setting are “the stuff of workplace advancement.” There’s something to what she says – the Pence rule may make it harder for women to advance in some workplace settings…though a smart boss will be sure to create such opportunities other ways for valued female employees. But even if we grant the rule can cause such hindrances, so long as we live in an imperfect world, we need to acknowledge there are no perfect solutions, only tradeoffs. So then the issue is not, is the Mike Pence rule perfect? It is not. Instead we should ask, does it help more than it hinders, and is it better than the available alternatives? And in answer to that, consider: A large numbers of men have been accused of, and many have then admitted to, victimizing women. The harassment or assault often occurring when they got a woman alone. Other men have been accused of assault or harassment and deny it by women they spent time alone with. One man has a system by which he not only would never commit sexual sin, but could never even be accused of it. That man is mocked as a prude, Pharisee, fool, misogynist, etc. The Pence rule does more than shield women from male predation, so, no, it doesn't presume every man is a "lustful beast." It acknowledges that sexual temptation is real, and the workplace environment involves long hours of time spent together. This rule, then, also helps both men and women avoid workplace temptation. And it serves as an assurance to their spouses. Finally, it helps protect men from false accusations. There are downsides to this rule, but it also has quite the upside. It's important to note that, while there is a biblical basis to the Pence/Graham rule – it acknowledges the fallen nature of men and women and the powerful pull of sexual temptation – we aren’t going to find the rule itself in Scripture. That’s why we mustn’t treat it as something sacred or something every Christian business owner must be implementing. Maybe they have their own ways to combat sexual harassment, minimize temptation, and protect against false accusations. But there is a reason that Mike Pence and Billy Graham have never been tainted by sexual scandal, even as so many others in their positions have – there is wisdom to be found here. That said, we shouldn’t make the mistake of thinking this rule is going to save us. As Reformed blogger Tim Challies writes: Rules have their place, but they must never be separated from a prayerful determination to put sin to death. Picture is modified from file by Laurel L. Russwurm. It is licensed under Creative Commons Attribution 2.0 Generic license....

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Best pro-life signs at the US March for Life

This year's US March for Life took place on January 19 and marked the 45th anniversary of the Supreme Court’s Roe vs. Wade decision, which struck down many of the country's restrictions on abortion. Canada also has a March for Life, but it takes place four months later, always on or around May 14, to mark the anniversary of Pierre Trudeau’s 1969 Omnibus bill, which first legalized abortion in Canada. Both are attended by tens of thousands. That means there are thousands of creative pro-life minds thinking through how best to communicate the truth about the unborn on thousands of signs, banners and t-shirts. And because the American event is months earlier, Canadians can be inspired by what we see south of the border! What follows is a dozen of the best signs and slogans as seen by yours truly, or shared by sites like The Daily Signal, LifeSiteNews.com and PJ media. Some are blunt, others are clever. One is simply an offer to help. May they serve to inspire! God planned parenthood I support a woman’s right to be born The strong must protect the weak I survived Roe vs. Wade. Roe vs. Wade will not survive me. Pretend I’m a tree. Save me. A person’s a person, no matter how small Me , Still me Abortion is murder Am I more valuable because of my size? You are not alone. We will help you. Already born? Check your privilege. The very best pro-life messaging I think I've ever seen wasn't at this year's March, and wasn't even on this continent. It came on a pair of t-shirts worn by a couple at last year's Romanian March for Life. The potbellied husband wore a shirt that read "This was from choice" while the obviously pregnant wife wore a shirt that read, "This was from God."...

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Saturday Selections - Jan 20, 2018

Parents, your teens are being pressured to ‘sext.’ Even at Christian high schools. Jonathon Van Maren asks parents to stop being naive – this is happening, even at Christian schools. God's creation big and small In this three-minute video we get a look at God’s creation on an unimaginably vast scale, and on an infinitesimally tiny scale too. Though the presentation is secular, it reveals His genius through and through. The damsel and villain The whole of history, in one 7-minute spoken word piece. Hope for the frozen unchosen What happens to the millions of babies who are created via IVF? As WORLD magazine reports, many (British numbers put it at more than half) never make it past conception – they are discarded as being abnormal. Some of the others will be implanted, but since the normal IVF practice involves conceiving many more embryos than will be implanted, "excess" children are discarded, or donated to science for medical experimentation, or, in most cases, left in a frozen state awaiting a yet undetermined fate. In the US there are somewhere between 600,000 and a million of these children frozen right now, and some Christians are working to provide these survivors a chance to be born. Free e-book: Scott Klusendorf's The Case for Life If you're willing to fill in a 10-minute survey on your Bible reading habits, Crossway books will give you a free e-book copy of Scott Klusendorf's fantastic pro-life "how-to" manual for defending the unborn. There's no such thing as a free education With the increasing push for free university education, the Institute for Faith, Work & Economics thinks it's important we understand how a free education's costs are considerable....

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When marriage means only: "a way to avoid taxes"

Matt Murphy and Michael O’Sullivan are good friends – they’ve been friends for almost 30 years. They are also straight. And, as of the Dec. 22, according to the Irish government, they are husband and husband. The two decided to get “married” so that 85-year-old Murphy could pass on his house to the younger 58-year-old Sullivan, tax-free. As O’Sullivan explained the arrangement to Independent.ie: "I was homeless, sleeping in my car and needed someone to move into his home and take care of him. He was losing his sight and needed a full-time . He told me that he couldn't afford to pay me but said that I could live with him and he would give me his house when he passed away as payment.” The problem was, if Murphy simply deeded the house to O’Sullivan in his will, O’Sullivan would be faced with a €50,000 tax bill under Ireland’s inheritance tax. And since the formerly homeless O’Sullivan doesn’t seem to have a lot of money lying about, such a bill might well have forced him to sell the home to pay the taxes. And then he’d be homeless again. However, spouses seem to be exempt from this inheritance tax, and when the two straight men heard of this option they decided it only made sense to get “married.” There’s an obvious problem here, and another lurking underneath. Marriage becomes meaningless First up, we can see here that when God’s standards are abandoned, the State’s replacement has no foundation. Redefining marriage hasn’t left us with a different version of this institution, but only turned “marriage” into a meaningless term. As God defined it, marriage is a man and a woman becoming one flesh, for life. The State undermined the “for life” part with no-fault divorce, and the “man and woman” part by recognizing same-sex couplings. The act of homosexual sex makes a mockery of the “one flesh” part, and, in a different way, the Murphy/O’Sullivan “friendship marriage” does too. So what then are we left with? Marriage has been redefined to mean only “a means of tax-avoidance.” Death taxes are problematic Another problem lurking in the background of this story is the nature of the tax they are working so hard to avoid. Of course, taxes are never popular, but inheritance taxes are particularly problematic. How so? Well, consider the basis on which the State is taking in these taxes. Normally taxes are justified as a trade of sorts. We fund the government and in exchange we get benefits from that government, like policing, roads, healthcare, unemployment insurance, etc. But what services will Murphy get? None at all – the tax only kicks in after he has departed. It is something for nothing. Consider also that while elections give us a say in how taxes are used, an inheritance tax is “taxation without respiration.” A death tax is revenue without accountability, since (at least in most electoral districts) the dead don’t get to vote. This type of taxation also undermines property rights. Do we really own something if we can’t give it to whomever we wish? Murphy wants to give his home to his friend, but he can’t (or at least he can’t unless he resorts to these extreme measures). He can only given a portion of it, with the State demanding the rest. But Murphy’s wealth has already been taxed when he first earned it, so why isn’t the remainder – the after tax portion – now finally his to do with as he wishes? Finally, we should consider what such a tax encourages. If parents spends all their wealth and leave their children nothing, then the State is satisfied. But if parents save, and invest, and build a business that they want to hand on to the next generation, then the State demands a share. So such a tax encourages spending, and penalizes investing....

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