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Being the Church

Aged saints can tell you what your peers don’t know or won’t say

In late 1785, the 26-year-old British Member of Parliament William Wilberforce secretly met with 61-year-old John Newton. Wilberforce had very recently encountered the grace of Christ. Deeply convicted about his squandered youth and self-serving ambition, the young MP seriously considered resigning from Parliament to enter the ministry. Uneasy of mind, he visited Newton – the slave-trader-turned-clergyman – under cover of darkness. Newton encouraged Wilberforce to remain in Parliament and continue his parliamentary career as a Christian. Newton would later tell Wilberforce, “It is hoped and believed that the Lord has raised you up for the good of His Church and for the good of the nation.” Following the meeting, Wilberforce stated that “when I came away I found my mind in a calm, tranquil state, more humbled, and looking more devoutly up to God.” Two years later, Wilberforce would boldly declare that: “God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners.” Newton’s prescient advice to his younger brother in the faith shows us what it looks like to live out the biblical mandate for older Christians to mentor younger Christians. The much older Newton had turned to Christ three decades earlier and had much more experience in the Christian life than his newly saved counterpart. In consistency with the example of Scripture, he used his hard-earned wisdom to guide a young believer in need of direction. We need Newton, not Tate Sadly, our age has undermined the mentorship role of the elderly. Popular culture idolizes youthful attractiveness and athletic achievement over the wisdom gained in old age. Worse, the world portrays the outward decay of the elderly as an imposition on those who are still enjoying the fleeting pleasures of youth. As a result, care for the elderly is kept away from the family and offshored to a professional class. This is poignantly exhibited in the rise of euthanasia, now Canada’s 4th leading cause of death. If true life consists in beauty, youth, and health, then life itself must be ended once these qualities have disappeared. However, as with all other attempts to reorder God’s creative design, the removal of the elderly from societal influence has produced dire consequences – an emerging generation whose primary influences are their own peers rather than seasoned mentors. Popular online influencers, such as Andrew Tate, have filled the mentorship gap among young men with a false and sinful masculinity. Speaking to Tate’s growing influence, John Stonestreet writes, “young men, when left to be taught by assertive online influencers eager to avoid the feminist ditch, can be driven straight into the pimp ditch. They must instead be taught through real relationships with fathers, pastors, friends, and mentors who are willing to live out all that is distinctive about God’s design for men.” This problem is not unique to young men – social media is dominated by celebrations of a false femininity that devalues the dignity of godly womanhood and instead encourages young women to pursue licentiousness. Called to speak For the Christian, however, gray hair is not the gutting sign of approaching death, but the hard-won crown of a life spent in service to God (Prov. 16:31). With Heaven as the horizon, there is deep value in a life well-lived – the lessons from which may be shared with those who are young. In this way, the Apostle Paul instructs his own younger disciple in the faith, Titus, about the relationship between older Christians and younger Christians (Titus 2:2-5): “Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.” The priority of mentorship between old Christians and young Christians is clear. Just as the eye cannot say to the foot “I have no need of you,” so also the young Christian cannot say to the old Christian “I have no need of you.” Rehoboam foolishly listened to the council of his childhood friends rather than the mature instructions of his father’s advisors. We too are susceptible to surrounding ourselves with similarly aged peers who affirm our decisions and never rebuke our errors. But godly young people require godly, aged mentors who are committed to speaking directly and truthfully. Wisdom earned in old age provides the mature Christian with the hard-earned right to speak difficult truths that may not as readily flow from the lips of a young Christian’s peers. The willing reception of this gift, however, is only one part of the equation. The gift must also be offered, which requires diligent instruction on the part of the aged and a refusal to listen to a culture which tells those in their final stage of life to hide away until death comes. Wise, aging Christians have been called to deliver godly exhortations to young believers. With such exhortations, mature believers are paving the way for a new generation of the Christian church and the never-ending proclamation of Christ’s glory. Gray hair truly is a far more noble crown than the fleeting bravado of youth. Keeping the fire flickering After nine years of laboring against the slave trade with very little success, a wearied, 36-year-old William Wilberforce wrote his old friend John Newton and questioned whether he could continue the fight. The now 71-year-old Newton replied: “It is true, that you live in the midst of difficulties and snares, and you need a double guard of watchfulness and prayer. But since you know both your need of help and where to look for it, I may say to you, as Darius to Daniel, Thy God whom Thou servest continually is able to preserve and deliver you.” Wilberforce did not quit and, on March 25, 1807 – some dozen years after Wilberforce’s disheartened letter to Newton – Parliament voted to abolish the slave trade throughout the British Empire. A society that scorns the exhortations of aging and faithful men is a society where young men such as William Wilberforce flicker out in discouragement. But, thankfully, God delights in using aging Christians to encourage young Christians in the faith. Godly old men and women must not relinquish that duty, and young men and women must not despise these lessons. In this way, aging Christian believers can fulfill their integral role in the victorious history of Christ’s Church....

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News

Poilievre answers a fool according to his folly

Conservative leader Pierre Poilievre has once again demonstrated how to expose foolishness with a simple question. When asked by a news anchor about President Trump’s executive order declaring that the United States will only recognize the two sexes of male and female, and whether he would do the same as Prime Minister, Poilievre responded with a simple question: “Do you have any other genders that you want to name?” After an awkward pause by the anchor, followed by repeating the question, Poilievre stated “I’m not aware of any other genders than men and women. If you have any other that you want me to consider, you are welcome to tell me right now.” After more stumbling, the anchor proceeded with a third attempt by moving on to a related question on the same topic. But instead of looking evasive or frustrated, Poilievre simply pivoted the conversation. Citing some devastating statistics about the topics he wanted to discuss – housing prices, poverty, and crime – he explained “I find it to be a strange priority to spend time talking about this.” The tactic of asking a simple question, as Poilievre did in this instance, lines up with what Solomon teaches in Proverbs 26:4-5. This passage presents two instructions that, at first glance, seem to contradict each other. “Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes.” Taken together, these verses make it evident that there is a time to answer and a time to not answer. Discerning the difference requires wisdom. In his interaction with this news anchor Poilievre answered in such a way as to quickly reveal who the fool is. So, Christians should take a page from Poilievre’s book when we’re being pressured by fools. Answering a question with a question might go against our instinct to try to be as helpful as we can. However, while a genuine questioner does deserve a good answer, what Scripture is teaching us is that we shouldn’t treat someone who is foolish or downright wicked as if they have any interest in actually hearing truth. We have to understand they are simply looking to cause harm. Our LORD exemplified this questions-as-answers approach best. There are a whopping 305 examples of where Jesus made His point by asking questions. We can learn from Poilievere, but where we’ll differ is that, instead of stepping over the fool to talk to the listening audience about what is popular, we can follow Christ’s example and step over the fool to pivot the conversation to a humble but confident explanation of God’s good design for sexuality. That’s what anyone listening in the audience really needs to hear. Picture credit: screenshot of January 22 CTV News interview....

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Internet

Google or God? Who are we turning to for guidance?

This article is being shared, with permission, from Clarion, "a biweekly magazine aimed at servicing families and congregations in the federation of Canadian Reformed Churches." You can find an archive of 50 years of past issues, as well as information on how to subscribe, by clicking here.  ***** Google it! How often don’t we use that phrase when discussing a matter? Within moments of saying it, someone will have done exactly that and tell you what they found. There is an amazing amount of information accessible at our fingertips, or, if desired, by means of voice activated searches. With our hand-held devices always connected to the Internet, it only takes moments to produce results. Truly, we depend on our devices. They are ready to serve us at our beck and call. At the same time, we also seem ready to serve them at their beck and call. Many react instantly when they hear their phone ring or ding to indicate an incoming call or message. The ubiquity of our devices and their dominance in our lives is evident even when you watch people in a restaurant. In many cases, rather than looking at and talking with their fellow diners, attention is on the phone. A father with children hitting the teenage years recently related how he now understood the concern of parents with teenagers about the obsession with and the attachment to their devices. He thought it was fitting to call this a pandemic, as people are always googling, always watching YouTube videos, always paying attention to everyone’s posting on social media and sharing links to videos and blogs.  Google wisdom While it is concerning that such an inordinate amount of time is spent on electronic devices, the specific concern I wish to address is the way so many turn to Google for direction and guidance on the issues of the day and the issues of life. As was mentioned, in many discussions someone will say, “Google it.” Usually, you don’t have to say it, for someone has already done it. From Facebook and other social media posts, it is obvious that some spend a great deal of time researching on the internet. Google is the lamp that lights up their path, and they readily share the latest wisdom and insight they have found on their favourite websites or blogs. Others are encouraged to follow the links to read what is found there, watch the latest video, or listen to the latest podcast. All this searching for answers with Google, however, seems to come at the expense of searching for answers with God. Not web but Word Of course, it is not possible to simply type in some words in some search engine and get an answer from God. There is, however, a way to get answers from God by searching his Word. In Psalm 119:9, it is said that a youth can keep his way pure by guarding it according to God’s Word. Later in that same Psalm, it is confessed that God’s word is a lamp for our feet (v. 105). God’s Word, after all, is the essential tool of the Holy Spirit to work and strengthen faith (cf. Romans 10:14–17; 1 Peter 1:23–25; see also LD 25:65, CD I 3; III/IV 6, 17; V 14). Paul writes to Timothy that, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction and training in righteousness, that the man of God may be complete, equipped for every good work” (2 Tim 3:16-17). This emphasis on the Word of God was necessary in Paul’s days. There may not have been social media to distract, confuse, and mislead people, but there were other “media” tugging on their hearts. In his first letter to Timothy, he instructed Timothy to warn people “ to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. . . . Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law without understanding either what they are saying or the things about which they make confident assertions” (1 Tim 3:4-7). Just after his words about Scripture being God-breathed in his second letter to Timothy, Paul mentions how there are many competing for the attention of God’s children, eager to scratch itching ears, to tell them what they want to hear (cf. 2 Tim 4:3-4). As God’s children, we should be searching the Scriptures to deal with the issues before us day by day, rather than sites on the web. We need to go to the Bible, not blogs. Search Scripture carefully Searching Scripture is not simply a matter of typing in some words in your Bible app, or, if you are old school, using a concordance. To be sure, you can find words fast enough, but words are used in different contexts. One needs to run a mental scan on what Scripture teaches, keeping in mind where information is found within the unfolding of the history of salvation. You may even have to go to a commentary which goes into considerable detail, or a book that elaborates on an issue at some length. Wikipedia can be great for an introduction to a topic, but it is not in-depth scholarship. Tweets may sound clever and profound, but they are not the fruit of in-depth reflection on an issue. A person who lives by tweets is in danger of looking like a bird brain when discussing a topic. Speaking of tweets, the Lord addressed that problem through the prophet Isaiah. During the reign of king Ahaz, when people were not listening to God’s Word but following false prophets and teachers who scratched their itching ears, Isaiah prophesied: “And when they say to you, ‘Inquire of the mediums and the necromancers who chirp and mutter,’ should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony!” (Isa 8:19–20.) To apply this to the topic at hand, there is so much nonsense on the web, so much chirping and muttering. We should go to the testimony of God instead. Searching the Word, turning to God, not Google, is also being true to our spiritual roots in the Reformation. One of the sola statements associated with the Reformation was sola Scriptura – only Scripture. God’s people are people of the Book. When we speak about an issue, we should be able to say, “This is what Scripture says,” and then refer to a relevant passage. If we feel the urge to speak out about a matter, our point should give evidence of having searched God’s Word rather than the Web.  Suggestions Earlier in this article, mention was made of the way one father referred to the obsession with electronic devices as a pandemic that had hit his family too. Even the slightest exposure to social media makes clear it is not just a problem for teenagers. These devices are a reality of life. The challenge is to let them be our servants rather than us being their slaves. How do we bring that about? I offer a few suggestions. It should be recognized how easily devices that can be helpful in running our lives begin to run our lives. Our goods become our gods and enslave us. In this case, it will be evident in how quickly we turn to our devices for answers. We can gauge their hold on our lives by asking ourselves how much time in the day is spent looking down at our devices. How quickly do we ask Google rather than God? Keep in mind that we are speaking here especially for guidance on the issues of the day and of life. Take the time to let one’s fingers run through the pages of Scripture rather than scrolling through web pages. Run to the Bible rather than blogs. Let thinking be governed by our confessions rather than subtly reinforced by computer algorithms that are designed to scratch itching ears. When there is some time to fill, rather than seek amusement by watching videos, scrolling randomly, or catching up on what’s posted on the various apps, open a Bible app and read Scripture. This suggestion may be radical, seeing we read Scripture at set times in our schedule. But God’s children are to be people of the Word. Consider going on a fast from your device in terms of seeking your guidance, responding only to actual calls or texts. This would automatically result in a fast on forwarding links to Google-sourced “wisdom.” Fill the available time by reflecting on what God’s Word says about the issues. Not Google but God Finally, seeing that this article may not reach the eyes of all who might really benefit from it, share this article, and let it be a conversation starter with your family and friends. Then challenge each other to work on ways that a servant in your life does not become your master. When it comes to guidance for our lives and the issues of the day, it should not be wisdom from the Web through Google, but wisdom from the Word of God. Rev. Eric Kampen is pastor for the Orangeville Canadian Reformed Church and is coeditor at Clarion magazine....

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Assorted

Holding on to wisdom: What would a younger you tell you to do?

I've written on marriage and headship in the past but when a friend asked me for my “expert take” on a marital matter he had concocted I had to tell him that as a newly married man, I'm no longer an expert on marriage. But, I added, as I haven't yet had any kids I was still in a position to offer him some great expertise on parenting. It was a joke, of course. But there is something to developing a well-thought-out “take” on marriage and parenting, and other big issues in life, long before we are ever in those situations. I wrote on headship and marriage before I had any personal experience so what I wrote might have been simplistic and even wildly naïve in parts. However, I did aim to tackle the subject biblically, so though as a bachelor I might have had little insight into how marriages do work, by going to Scripture I did have some idea about how marriages should work. And as a bachelor, I was able to write on the matter in a way that no married man could – I could preach without worry of anyone evaluating my practice. Now that I am married I'm sure those written words are going to be hard to live up to. Should my wife ever come across those words she'll notice I am already not (or perhaps I should say, “not yet”) measuring up to the standards I outlined. So my earlier writings might just end up haunting me. But I think that is a very good thing. A firm grip In family devotions we've been tackling the book of Proverbs and though we are only a dozen chapters in, one theme is becoming quite clear: God wants us to not only seek after wisdom, but to clench tightly to it and never let it go (7:2-3). Wisdom is something that once found can be lost. We might know God's will for a given situation but unless we bind this bit of wisdom to our heart, and tie it around our neck (6:21), we will soon forget it. That's how, for example, a Christian young man who knows he should not be “unequally yoked” can still, if he doesn't constantly keep this in mind, find himself increasingly attracted to an unbelieving young lass. There is a real value then, in wrestling with big issues like dating, marriage, and parenting long before we're ever in those situations, and even writing down whatever God-given wisdom we think we've discovered on these topics. Some years ago I bought a copy of a book called All About Me. It was, as the title suggests, a rather narcissistic tome, asking the book's purchaser to record in the provided blanks their favorite color, movies, food, sports team, pop star, and clothing store. But the part that interested me was a chapter in the back where bigger questions were asked: What are your thoughts on abortion? Do you believe in spanking? What are your thoughts on God? What would you do if you were given a million dollars? The chapter included dozens more of these big questions, and asked for explanations – it wasn't enough to say you were against abortion; you had to explain why. The only way a person could complete this whole chapter was if they took the time to develop, and then record answer by answer, some sort of comprehensive worldview. What an intriguing idea! Just imagine if something similar existed that had been adapted for Christian use. The questions might include: While dating, what limits do you think are appropriate when it comes to physical intimacy? How much should you tithe? What does headship involve? What factors would determine who you vote for? (List them, in order of importance, and explain your list and its order.) What are your thoughts on organ donation? How are men and women different, and how do their roles differ? How many times should we attend church each Sunday and why? Why are you a member of your church and not another? How do you think God has gifted you? What qualities are you looking for in a spouse? And if you were given a million dollars, what would you do with the money? Some of the questions would be fun, others would require a lot of study to answer in any sort of intelligent, biblical manner, but the end result would be nothing less than a booklet-sized personal profession of faith that could be kept, and referred back to repeatedly. The value A Christian All About Me doesn't actually exist. But if it did, what would be the value of such a book? It wouldn't be in any of the specific answers – a young person tackling these questions for the first time might give some superficial and maybe even some silly answers. When we are young we are only beginning to grow in wisdom and haven't got much of it yet. The value would come in establishing a baseline to measure our thoughts against later. Take the million-dollar question as an example. A dozen years ago I know just how I would have answered that question – I would have taken the million dollars and started my own provincial political party. Today I have family responsibilities and consequently a new perspective. But I can't just dismiss my earlier thoughts – as a young man I learned the importance of defending God, and His Law, in the public realm, and because I've captured that bit of wisdom down on paper I'm not liable to lose it. By tackling big questions early we're putting down an anchor – one that might still be pulled up and placed elsewhere, but which still provides us some stability now, so that we aren't swayed every which way. Our thinking on many of these important issues will change as we study Scripture further, but if we've taken the time to think through our initial answers, and even written them down, we'll be forced to evaluate our new thinking against our old. Then if a change is made we'll have to provide good, solid, biblical reasons to rebut our earlier self. Conclusion Tackling the big questions early is, then, a way to hold onto the wisdom God reveals to us in our youth, when life is simpler, and we aren't plagued with being able to see so very many shades of gray. But holding onto wisdom is not just a task for the young. As we age, and study the Scriptures we may grow in wisdom, but as God makes clear repeatedly in Proverbs, we have to hold fast to wisdom (3:18) and guard it (4:13) closely, or we will lose it. So big questions then, are worth asking, early, often, and repeatedly. This article first appeared in the October 2008 issue of Reformed Perspective. Jenni Zimmerman suggests another approach to address the same issue - holding on to wisdom - in this article (offsite). ...