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Humor, News

Tearing down tyranny, one joke a time...

November 9 marked the 30th anniversary of the fall of the Berlin Wall, which, for 28 years, divided socialist East Germany from the free West. To mark the anniversary some old East German jokes gained new life. What sort of jokes? Jokes that mocked the State for its incompetence and vindictive pettiness. Jokes that could get an East German arrested back then if the police found out he'd shared them. But if jokes could land you in jail, why did people risk telling them? Because every punchline was an act of resistance. A government that couldn't take a joke was a government that had overstepped its bounds and this became a small way of pushing back. So to mark the anniversary here are a few of the more popular jests from 30 years ago. Why do Stasi (East German secret police) officers make such good taxi drivers? – You get in the car and they already know your name and where you live. The five rules of socialism: Don’t think. If you think, don’t speak. If you think and speak, don’t write. If you think, speak and write, don’t sign it. If you think, speak, write and sign it, don’t be surprised. What would happen if the desert became a socialist country? Sand would become scarce. Three East German political prisoners were sharing the same cell and got to talking about what they were in for. The first explained, “My watch always ran ahead, and I would always arrive at work early, so they said I must be spying.” The second fellow shared, “My watch always ran slow, so I was always late for work, so they said I was guilty of sabotage.” Then the third fellow said, “I was always exactly on time for work so they said my watch much be from the West.” Asking, how could it happen here? We mark this anniversary as a tribute to those brave and wise souls who fought tyranny in the past. But we also mark it so we can learn from the past to hopefully avoid the same sort of mistakes going forward. When we see the trouble Big Brother brought the East Germans, we'll be motivated to pre-empt the same sort of government over-reach here... before it gets to the point where we're arrested for telling jokes. With that in mind, here are a few jokes worth telling while we still can. Three Americans businessmen were sharing the same cell and got to talking about what they were in for. The first explained, “I charged more for my goods than anyone else. So they convicted me of price gouging.” The second fellow shared, “I charged less than anyone else for my product, so they convicted me of anti-competitive dumping.” Then the third fellow said, “I charged the same for my product as everyone else, so they convicted me of price-fixing.” Here's a switch worth making: let's treat convicted murderers like we've treated the unborn and let them be executed, and treat the unborn like we've treated convicted murderers and give them life. A cheap Albertan fellow heard that women drivers get better insurance rates so he phoned up his insurance company and asked, "If I identify as a safer driver, can I get this cheaper rate too?" "I'm sorry sir," the insurance rep replied, "You can't simply identify as a safer driver and expect us to take that seriously." "Okay," he said, "but what if I identify as a woman - can I get the better rate then?" To which the insurance rep replied, "Of course ma'am. What do you think we are – a bunch of transphobic bigots?" What should a Christian think of mocking humor? Some Christians argue that humor, and particularly biting humor, has no place in Christian dialogue. Passages will be cited such as 1 Peter 3:15 and Proverbs 15:1: "...give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect..." "A gentle answer turns away wrath, but a harsh word stirs up anger." But this "absolutely no mocking" understanding overlooks that God Himself mocks foolishness, with one of the funnier examples occurring in Isaiah 44:14b-17: "He plants a cedar and the rain nourishes it. Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, 'Aha, I am warm, I have seen the fire!' And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, 'Deliver me, for you are my god!'” During His time on Earth, Christ had a biting way with words as evidenced repeatedly in Matt. 23 in thrusts like these: “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean" (vs. 27). "Blind guides, who strain out a gnat and swallow a camel!" (vs. 24). Ah, you might say, it's one thing for God to do something and quite another for us to do the same. There is truth to that, but let's also remember that we are called to be imitators of God (Eph. 5:1, 1 Cor. 11:1, 1 Peter 2:21). And let's remember, too, how others in the Bible have used humor or in other ways shown approval for mockery. For example, Luke evidenced a dry wit in Acts 17:21, poking fun at the Athenians: "Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new." Solomon wasn't pulling any punches when he compared beautiful women without discretion as being "Like a gold ring in a pig's snout" (Prov. 11:22).  David in Ps. 52:6-7 spoke of how the "righteous will...laugh at" the foolish fellow who "trusted in his great wealth and grew strong by destroying others." More texts could be cited, but this last one is a must – in 2 Cor 10:5 we are told to "tear down arguments, and every presumption set up against the knowledge of God." It takes wisdom to know when to tear down arguments and when to answer more gently, but one general (and certainly not absolute) rule is that the broader the audience, the more pointed we can be. And vice versa. So if one of our coworkers is bald, bearded, and loves wearing his summer dress even into the depths of fall, we won't want to start a conversation by making fun of his fashion sense. But when politicians and judges and celebrities start insisting that men should be allowed to compete as women, that is an idea that must be mocked – to treat it as anything less than insane is to give it too much credit (Prov 26:4). So as we mark the Berlin Wall's demise some 30 years ago, we can remember that humor has been used as a weapon for a lot longer than that, by both God and man. To learn more about the godly use of pointed humor, a great small book on the subject is Douglas Wilson's "A Serrated Edge."...

News

Male rapper “breaks” women’s weightlifting record

For a world increasingly confused about gender, February was an illuminating month with not one, but two well-publicized examples of how it is God, and not our feelings, that makes us male and female (Gen. 1:27). In the first instance two boys identifying as girls placed first and second in the girls’ 55-meter dash at Connecticut’s state indoor championship. One competitor dared protest, telling the Associated Press: “We all know the outcome of the race before it even starts; it’s demoralizing.” While the two boys are the best “girls” in their state, they aren’t even in the top five nationally. So the ridiculousness of having boys – albeit not especially speedy boys – running against girls was lost on some. But two weeks later British rapper Zuby offered up his own helpful bit of clarity when he decided to break the British women’s weightlifting records. First up was the deadlift record. Though only a self-described “recreational lifter” Zuby bested the British women’s record by a “wide margin.” Then he tackled the squat record, and finally bested the women’s bench press record too. Afterward, he posted short videos of his efforts to Twitter, assuring viewers it was all okay because he was “identifying as a woman at the time.” When someone pointed out his women’s records weren’t official because Zuby hadn’t demonstrated his level of male testosterone was “below 10 nanomoles per litre” (as apparently international competition standards require men to do when they want to compete as women) Zuby had the perfect PC response: “Stop questioning my lived experience.” Or, in other words, what was this detractor doing, bringing in objective measurable standards when the world has already concluded feelings trump reality. If being a woman is simply a state of mind, if a person’s genitalia and genetics don’t matter, then why should “nanomoles”? Or as Zuby put it, “Stop being a bigot.” The best supportive tweet? A Steve Green shared he was setting some records of his own: “I broke the Olympic men’s record because my 2 kg dumbbell identifies as a 400 kg weight.”...

News

Scottish minister charges police with hate for their hate crime campaign

The Scottish government and Scottish police have joined together under the banner "One Scotland" to campaign against hate crimes using videos and a variety of billboards. One billboard reads: Dear bigots, you can't spread your religious hate here. End of sermon. Yours, Scotland. Another, longer one, says: Dear bigots, division seems to be what you believe in. We don't want your religious hate on our buses, on our streets and in our communities. We don't want you spreading your intolerance. Or making people's lives a misery because of their religious dress. You may not have faith in respect and love, but we do. That's why if we see or hear your hate, we're reporting you.  End of sermon.  Yours, Scotland The minister at St Peters Free Church (and former moderator of the Free Church of Scotland) David Robertson, was quick to point out the problem with this campaign – the police have lumped hate crimes (crimes motivated by hate...as opposed to those motivated by love?) in with "hate incidents." Vague definitions mean that the police's hate crime campaign might well be violating their own definition of a hate incident. On his blog (theweeflea.com) Robertson shared a letter he had written to the police and government to report to them their own "hate incident" and began with their definition: “A hate incident is any incident that is not a criminal offence, but something which is perceived by the victim or any other person to be motivated by hate or prejudice.” On these incredibly vague grounds, he points out that on a day-to-day basis, he experiences a lot of anti-Christian "hate." He gives as examples, parishioners who have been bullied at work and in higher education. But he also quotes a number of emails that he regularly receives, such as: “Personally, as a secularist, I hate religion and feel I have every right to, despite attempts by the Scottish government to sneak a blasphemy law round the back door by making it an offence this year to hate religion.” He then points out that the inundation of billboards is in and of itself "hate incidents," promoting anger and hatred against religion, possibly resulting in vandalism against churches and worse. He also points out that the problem with the term "hate crime" is that it bears with it the threat of criminal prosecution. We can learn from Robertson's response to the officials in Scotland. With some wit, he points out the self-contradicting nature of their own propaganda, and then takes the time to ensure there is no doubt that he is against bullying and hatred...and also governments that exceed their proper limits. Hatred, as we know from Scripture, is a sin, but things such as murder and assault are sins as well as crimes. Sin must be repented of, and then forgiven in Christ. Crimes must be punished by the government, and it is difficult to judge something based on feelings in a court of law. At the end of the day, the irrationality of such a billboard campaign may be clear enough for even the culture at large to see. It is internally incoherent, as can be seen in their two fundamental principles: 1) Hatred is a crime 2) I hate haters One other Christian voice has chimed in with wit and humor to expose this campaign. A Christian think tank and advocacy group, Christian Concern, created three alternative posters copying the very same style. One read: Dear One Scotland, All people should be free to express their views, even if they offend other people. This is what freedom of speech means. How about promising to protect those whose views others might find offensive? This is how democracy works.  Love,  Some Christian friends And we'll leave them with the last word: Dear One Scotland, Do you really think that churches are teaching their members to be hateful towards others? Or to be violent towards people we disagree with? Why not pop into a church sometime and find out what we really think? Love, Some Christian friends...

Humor

Say what? Insights from the "Devil's Dictionary"

Ambrose Bierce (1842- circa 1914) was an American satirist best known for his Devil’s Dictionary. In it he sought to “improve” on Noah Webster’s famous work by providing definitions that weren’t so much devilish as cynical. And a cynic was, so Bierce defined him, “A blackguard whose faulty vision sees things as they are, not as they ought to be. “ Now God says unbelievers are fools (Ps. 14:1) so it follows they shouldn’t be our go-to source for wisdom. That makes it all the funnier/that-much-more-embarrassing when an unbeliever sees something we’ve missed. It is, for example, quite a shock to the system when Bierce sees through the fundamental flaw in the conservative political position, noting that most who go by this label aren’t principled, but are simply “conserving” whatever it is the liberals pushed through in the years preceding! If even an agnostic – if even a blind man – can see through the folly of unprincipled conservatism, we Christians – who have been gifted God’s illuminating Word – really have no excuse for supporting it. This is a rebuke delivered via the mouth of a donkey! What follows below are a few of the diamonds from Ambrose’s dictionary, sifted out from the dross. Admiration: Our polite recognition of another’s resemblance to ourselves. Christian: One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. Conservative: A statesman who is enamored of existing evils, as distinguished from a Liberal who wishes to replace them with others. Education: That which discloses to the wise and disguises from the foolish their lack of understanding. Egotist: A person of low taste, more interested in himself than in me. Idleness: A model farm where the devil experiments with seeds of new sins and promotes the growth of staple vices. Quotation: The act of repeating erroneously the words of another. Radicalism: The conservatism of tomorrow injected into the affairs of today. Referendum: law for submission of proposed legislation to a popular vote to learn the nonsensus of public opinion. Tariff: A scale of taxes on imports, designed to protect the domestic producer against the greed of his consumer. And finally one more that isn’t in his dictionary, but which is commonly (and perhaps mistakenly) attributed to him: Sweater: Garment worn by child when its mother is feeling chilly....

Humor, Theology

What is humor?

What is humor? It seems a simple question, with a very obvious answer: humor is whatever makes us laugh or smile. But then what of all the cruel pranks and the sacrilegious gags that make so many laugh? Even the crudest of comedians can get big laughs. The fact is, we laugh at a lot of things that just aren’t funny. So we aren’t interested in simply what makes us laugh. Instead we’re going to explore genuine humor, the sort of humor that gets laughs but can be shared without shame – we’re going to explore Christian humor. DEFINITION OF HUMOR Humor is a term used in English since the early eighteenth century to denote a type of writing or speech whose purpose it is to evoke some kind of laughter. So laughter is a key element. But we want to go deeper – we want to go beyond the knock knock joke. Instead of being something merely light or superficial, the best humor depends upon profundity. "A humorous rejoinder, " said Kierkegaard, "must always contain something profound." For example here’s a joke about a person getting their just deserts (as described in Galatians 6:7-8):  While doing his daily rounds a prison chaplain stopped in on a prisoner who had been assigned the task of making pillowcases for the entire 5,000 inmate prison. “Good morning,” said the chaplain, “Sewing, eh?’ “No, Chaplain, “ replied the prisoner with a grim smile. “Reaping.” Elton Trueblood observed that humor takes intelligence: "It is not possible to have genuine humor or true wit without an extremely sound mind, which is always a mind capable to high seriousness and a sense of the tragic." THE NEED FOR HUMOR Sometimes humor is dismissed as being trivial but genuine humor is an important and effective tool in many settings. Properly used, it can allow us to see our lives in more realistic proportions, restrain an explosion of anger, and deliver us from pessimism and despair, and do so much more. For example, it can be a wonderful educational tool and a means to restoring order in a classroom with a smile. It can even be a way to ensure better parent/teacher relations as a wise Grade 1 teacher was said to have done by sending the following note home on the first day of school: "If you promise not to believe everything your child says happens at school, I'll promise not to believe everything he says happens at home.” Humor is a necessity within the church as well. When we lose our sense of proportion and humor, controversies in the church become battlefields. We look for "heretics" in each corner and even tend to look under our bed before we dare to go to sleep. We can be so busy with controversies we can no longer hear the footsteps of our approaching Lord, whose coming is at hand. And how sad it is to see people spend time and energy to paint their position in bright colors and put others in worse light than warranted. We may not build bomb-free shelters where criticism cannot enter. Humor should not be overlooked in evangelism either. It is easy to visit people who are with you, but it is hard when they are filled with bitterness against the Lord and His church. With tact and humor we can make contact with people who are filled with criticism against church members, and especially ministers. Real humor blossoms only where God's Word has taken root. "A cheerful heart is good medicine, but a crushed spirit dries up the bones," says Solomon (Prov. 17:23). So a Christian remembers that he is always in the presence of God, and his speech is the gift of the Creator. As Augustine put it: "Speech is not simply our possession; it is God's gift to us. To recognize and acknowledge this gift in truthful words is to offer grateful praise to the One from whom it comes." LAUGH AT YOURSELF All of us ought to be ready to laugh at ourselves because all of us are a little funny in our foibles, conceits and pretensions. What is funny about us is precisely that we take ourselves too seriously. The ability to laugh at oneself shows we understand some of our imperfections. A Christian who understands he is living his life under the judging eye of God does not boast about his moral achievements. He understands that is pride and folly. One of the qualifications of a missionary is a sense of humor - while learning a new language and new customs it is easy to make embarrassing blunders. When we were serving in the Philippines, I made my share, and a good laugh at myself helped me survive. But there is another side to laughing at oneself. If we keep laughing when we have done something wrong, if we cannot recognize the real evil of sin, laughter turns into folly. If we continue to laugh after having recognized the depth of evil we have committed, our laughter becomes the instrument of irresponsibility. DISTORTED HUMOR It is easy indeed for humor to be distorted. A.D. Dennison, a Christian cardiologist, says in his 1970s bestseller Shock it to me Doctor that he recalls one man who sped up to a drugstore and asked the druggist if he had anything for hiccups. The druggist, without a word, hit the man between the eyes and knocked him to the floor. The man slowly got up and graciously asked again, "Sir, do you have anything for hiccups?" The druggist replied, "You don't have them any more do you?" The man responded, "No, I never did, but my wife out in the car does." This may be a clever joke, but it’s is devoid of compassion and respect for others. Is this Christian humor? A type of humor often used during war is called "gallows humor." Soldiers are known on occasion to engage in hysterical laughter when nerves are tense before the battle. They speak flippantly of the possible dire fate which might befall this or that man of their company. "Sergeant," a soldier is reported to have said before a battle, "don't let this little fellow go into battle before me. He isn't big enough to stop the bullet meant for me." The "joke" was received with uproarious laughter by the assembled comrades. But when the "little fellow" died in battle the next day, everyone felt ashamed of the joke. At any rate, it was quite inadequate to deal with the depth and breadth of the problem of death. But as the American theologian Reinhold Niebuhr points out: "If we persist in laughter when dealing with the final problems of human existence, when we turn life into a comedy, we also reduce it to meaningless. That is why laughter, when pressed to solve the ultimate issue, turns into a vehicle of bitterness rather than joy." HUMOR IN THE BIBLE If we are going to investigate true humor, then we must not overlook the Bible. The Bible deals with very serious subjects – heaven, hell, sin and salvation - but that should not cause us to overlook its literary beauty, and the humor in the Bible. There are critics who regard the Bible as deficient in the sense of humor and they can point to the fact there is little laughter in the Bible. But the Bible is filled with humor. Humor in the Bible appears especially when idolatry is mocked. One powerful example occurs when Isaiah pokes fun at a man who carves an idol from wood. In chapter 44:15-17 he describes in some detail the absurd process: "It is a man's fuel for burning, some of it he takes and warms himself, he kindles a fire and bakes bread. Half of the wood he burns in the fire; over it he prepares a meal, he roasts his meat and eats his fill. He also warms himself and says, ‘Ah! I am warm; I see the fire.’ From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, 'Save me; you are my god.'" GOD LAUGHS  The only instance in which laughter is attributed to God occurs in Psalm 2:4, which says, "The One enthroned in heaven laughs; the Lord scoffs at them.” This is not a happy image – God is pictured laughing at man and having him in derision because of the vanity of his imagination and pretensions. God mocks kings who plan to divide the world amongst each other, while God says to the Messiah, " I will make the nations as your inheritance, the ends of the earth your possession" (vs. 8). But the humor in the Bible is not limited to that of derisive laughter. Throughout Scripture God reveals a real sense of humor. When the human race wanted to build a city with a tower that reaches the heavens so that they could make a name for themselves, "the Lord came down to see the city and the tower that the men were building (Gen. 11:5). God acts as if the tower of Babel is so small that He can't see it from heaven – He had to come down to see it. And when Israel is threatened by the Philistines, God uses a most unlikely means to save His people so that the Messiah could come in the fullness of time. What does He do? God writes history with a small stone from a brook. Young David with a small stone smites Goliath and Israel was rescued. JESUS AND LAUGHTER The Heidelberg Catechism confesses that the eternal Son of God took to himself, “a truly human nature so that he might become David's true descendant, in all things like us his brothers except for sin” (Q&A 35). So when we speak about Jesus and humor, we are not disrespectful, We accept His incarnation as real. He was seen as the carpenter's son. Christ's characteristic humor depends, for the most part, upon a combination of ideas rather than upon a combination of words. But it is very important to understand that the purpose of Christ's humor is to clarify and increase understanding rather than to hurt. When Jesus teaches His disciples about being light bearers in this dark world, he uses sly humor about where to put light. The message is about the necessity of witness, but the failure to be a witness is rendered laughable when Jesus asks, "Is a lamp brought in to be put under a bushes, or under a bed, and not on a stand?" (Mark 4:21). Since the lamp mentioned has an open flame, and since the bed is a mattress, it is easy to see that in this situation the light would be suffocated or the mattress would be burned. The appeal here is to the patently absurd. The sensitive laugh; they get the point. When Christ said not to cast pearls before swine (Matt. 7:6), He was again employing the patently absurd to make His point. Christ tells us that we are not to waste precious words or time or effort on those who chronically resist the Gospel. We must remember, of course, that the joke about casting what is precious before the pigs was even more preposterous for a Jewish audience than it is for us. The rejection of pork was deep-seated in their consciousness. Christ's major weapon against the Pharisaic attack was laughter, and He used it fully. The point at which they were most vulnerable was their manifest self-righteousness. There is no one more ridiculous than the sinner who claims to be perfect. Jesus asked the Pharisees, who accused Jesus of casting demons in the name of Beelzebub, "If I drive out demons by Beelzebub, by whom do your people drive them out?" (Matt. 12:27). Jesus pokes fun at the critics, since everyone who listens will realize that the subtle question has no possible answer. Christ's question really means, "By what demonic agency do you perform your miracles?" It is easy to see that the humorous question is a far more effective rejoinder than a serious argument about demons. The severest critics of Christ could not stand ridicule, for seriousness was their central strength. CONCLUSION What then is the secret of true humor? The answer is found in the Gospel. It is to know that you are a forgiven a sinner, to have no illusions about the self, and no inclination to appear morally better than you are, either in the sight of man or of God. Our release from bondage of sin gives joy. This joy expresses itself in an exuberance of which laughter is not the only one, but certainly one, expression. Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years. Many of his articles have been collected at Reformed Reflections....

Assorted

Election

Nobody would tell who had written the naughty word inside the door of the boys' toilet. The six girls in our one-room country school were dismissed, and the five boys – two older and two younger than I, and I in fifth grade – were left behind. "Write on a piece of paper," the teacher said, "the name of the person you think did it, put the paper on your inkwell, and put your head down on your desk." Teacher's footsteps from desk to desk, the unfolding of paper, and afterwards: "Sietze, you will stay to write five-hundred times 'I will be pure in thought, word, and deed.'" Elected but not guilty, I ran home, the copying done, and cried in outrage. "But who," said Dad, "put the tiddlywinks in the collection plate on Sunday? The deacons found them and they're missing from your set." So much for outraged innocence. "Poor teacher," said Dad, "what can she do with lying foulmouthed boys? No wonder she makes mistakes." So much for my mistrial. "And now you know," Dad said, "a very little bit about how Jesus felt being punished for sins he didn't do." So much for self-pity. Dad gave me the tiddlywinks from his overall pocket: "I'll see the teacher, though. Whoever did it shouldn't get away with it." Next day my friend Ted was washing the toilet wall. "Hey, how did your dad know I did it?" To this day I do not know how he knew.   From Sietze's Buning's "Style and Class," copyright the Middleburg Press, and reprinted here with their gracious permission....

Assorted

Simply and truly

There once was a man whose parents had given him the highly unusual name of “Amazing” when he was born. They gave him the name hoping that he would aspire to it and achieve great things. But as far as most people were concerned, Amazing never seemed to do anything to live up to his name. He never even got far from where he was born. He worked in the family business, and had some limited – one might even say quite normal or ordinary – success and married his high school sweetheart. While she thought him quite extraordinary, no one else did, and his name left him as the unfortunate butt of countless jokes. These jokes so bothered him that he told his wife that when he died he didn’t even want his name put on his tombstone; maybe then the jokes would stop. Well, when Amazing did finally die, his wife honored his request. But she also wanted to have people finally understand how extraordinary her husband had been. So in place of his name she had this inscription placed on the tombstone: “Here lies a man who was loving and faithful to his wife for 50 years.” And now, whenever people walk by, they point and say, “Well, isn’t that Amazing!" Source: A joke passed along by my father-in-law ...

Magazine, Past Issue

Dec 2014 issue

WHAT'S INSIDE:  Humor and the life of faith / Comedy as a calling / Was there death before the Fall into Sin? / The theology of dirty jokes / Use words /and more... Click the cover to view or right-click to download the PDF ...