Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!



Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).











Red heart icon with + sign.
People we should know

Francis Schaeffer: Intellectual leader of the Christian Right

During the late 1970s and early 1980s many conservative Protestants in the United States became involved in social and political activism for the first time. The movement emerging out of this activism is often referred to as the "Religious Right" or "Christian Right." While a number of factors combined to produce this phenomenon, one of the most important was a theological shift. Conservative Christians who had previously avoided any form of activism came to believe that they had a duty to speak out on behalf of Biblical positions regarding social issues. More than any other individual, a Presbyterian pastor named Francis Schaeffer was responsible for this shift. A recent book by Barry Hankins, Francis Schaeffer and the Shaping of Evangelical America (Eerdmans, 2008) provides a good overview of Schaeffer’s life, work and influence. Reformed foundation Francis Schaeffer was born in 1912 to a nominally Christian family in Pennsylvania. As a young man he converted to Biblical Christianity as a result of hearing an evangelist. After completing college he enrolled in Westminster Theological Seminary in 1935. In 1937 Westminster Theological Seminary split, and a number of professors and students left to form Faith Theological Seminary. Mirroring this split, the Orthodox Presbyterian Church had a rupture, with a number of people leaving to form the Bible Presbyterian Church. There were a number of issues involved, one of the most important being eschatology. Those who formed the new seminary and new denomination were premilleniallists, and Schaeffer was among them. After completing seminary, Schaeffer became a very effective Bible Presbyterian pastor in St. Louis. In 1948 he moved with his family to Switzerland as a missionary under the auspices of the Independent Board for Presbyterian Foreign Missions (IBPFM). To make a long story short, Schaeffer's relationship with both the Bible Presbyterian Church and the IBPFM deteriorated. He left both organizations. (Ultimately he joined the Reformed Presbyterian Church, Evangelical Synod which merged with the Presbyterian Church in America in 1982.) Come and question! In 1955 Schaeffer formed his own mission group called L'Abri, the French word for shelter. It was basically a small community in Switzerland that would receive guests who had questions about Christianity and life in general. L'Abri was very effective and gradually emerged as an influential evangelical organization. People came from all over the world to learn about Christianity from Francis Schaeffer. Many people became Christians in this way, while many who were already Christians had their lives and careers paths changed in a positive direction. Schaeffer’s ministry focus was on demonstrating that only Christianity provided an answer to life’s questions and problems. Schaeffer could explain why the popular philosophical movements of the mid-twentieth century were deficient. Doing so provided an avenue for presenting the Gospel. As Barry Hankins writes, “Apologetics had two purposes for Schaeffer: the first was defense of the faith, and the second was to communicate Christianity in a way that a given generation can understand the message.” L’Abri, however, was not just about providing intellectual answers from a Christian perspective. It also provided shelter and care for people who were having personal problems. The love and care provided by his ministry substantially increased Schaeffer’s credibility and his esteem among believers and unbelievers alike. Hankins notes, “Schaeffer taught that the ‘final apologetic’ for the Christian faith was the fulfillment of Jesus’ command that Christians love one another.” A wider audience Schaeffer would speak to people individually about their questions and concerns, but he would also lecture regularly. By the end of the 1950s, many of the lectures were being taped. Gradually, an audience for these taped lectures spread throughout the world. “By 1968, there were Schaeffer listening groups across the U.S. and Canada, as well as in Taiwan, Japan, India, South Africa, France, New Zealand, Australia, and nations in South America” Even before 1968, however, Schaeffer’s influence was being noticed. Hankins records that, “His growing popularity was noted in a 1960 issue of Time magazine.” As a result of his increasing notoriety, Schaeffer began lecturing tours, first in Britain and later in the USA. These lectures were very popular. Many were subsequently published in book form and this caused his fame and influence to spread even further. Schaeffer was teaching evangelicals about modern philosophical trends and how they related to Biblical Christianity. This had not really been done before, so Schaeffer was on the cutting edge of Christian cultural analysis for English-speaking conservative Protestants. “To whatever extent evangelicals by the mid to late 1970s were analyzing culture instead of rejecting it, Schaeffer was largely responsible,” Hankins argues. By the mid-1970s Schaeffer was so well-known that he became acquainted with some American politicians and was even hosted at the White House by President Gerald Ford. Pivotal books In 1973 the US Supreme Court ruled in the infamous Roe v. Wade decision that women had a right to abortion. This was a momentous decision and Schaeffer began to speak out increasingly for the pro-life cause. Actually, he was the most prominent evangelical leader promoting the pro-life cause because so many evangelicals during the early to mid-1970s were ambivalent about this issue. In 1976 Schaeffer (with substantial help from his son Franky) produced a book and film series called How Should We Then Live? that described the decline of Western Civilization due to the rise of secular humanism. It was an effective combination, introducing many conservative Christians to worldview thinking for the first time. Then in 1979, he produced another book and film series called Whatever Happened to the Human Race? that presented the Biblical position on abortion and other life issues. This book and series had a major impact in activating evangelicals into the pro-life cause. Schaeffer's influence continued to increase. In 1981 he wrote a book called The Christian Manifesto, demonstrating that secular humanism was replacing Christianity as the basis of the United States. If Christians did not resist this trend, he argued, it would only get worse. This book is arguably one of the most important ever produced by the Christian Right. Then in 1984, he wrote The Great Evangelical Disaster, which criticized a trend among some evangelical leaders to question the inerrancy of the Bible. If these men continued in that direction, Schaeffer warned, they would soon be embracing theological liberalism. He called on conservative Protestants to continue to defend the Bible as God's inspired and inerrant Word as his last message to the church. In the same year this book appeared, he died of cancer. No coincidence he was Reformed Hankins notes that Schaeffer’s “attempt to alert Christians to the need for intentionally and self-consciously forming a Christian worldview based on solid Christian presuppositions was the central part of his intellectual project.” This continues to be a major component of his legacy. It’s important to recognize that Schaeffer’s theological background provided him with the intellectual tools to confront popular culture from a Biblical perspective. “His training within the Reformed branch of American fundamentalism by scholars such as J. Gresham Machen and Cornelius Van Til served him well in this regard.” Reformed theology provides the most robust Christian challenge to our modern secular culture and it was foundational to Schaeffer’s own ministry and success as an apologist. Photo by Dr. Gary Lee Todd, taken sometime in 1981 (Flickr.com/public domain)....

Red heart icon with + sign.
Adult non-fiction, Book Reviews

Being a witness: an interview (of sorts) with Francis Schaeffer

Francis Schaeffer (1912-1984) has long since been retired from his earthly duties, but the Presbyterian pastor, philosopher, and apologist was still up for an interview (of sorts) on the desperate need for a clear Christian witness in the public square. The text in bold is his own words, taken from his book A Christian Manifesto. **** JON DYKSTRA: A Christian Manifesto was your last book. Why did you feel the need to write it? FRANCIS SCHAEFFER: It was intended as a rallying cry for Christians, to stand up against the world’s humanist worldview, by offering up God’s own. The basic problem of the Christians in this country…in regards to society and in regards to government is that they have seen things in bits and pieces instead of totals. They have gradually become disturbed over permissiveness, pornography, the public schools, the breakdown of the family, and finally, abortion. But they have not seen this as a totality – each thing being a part, a symptom of a much larger problem. have failed to see that all of this has come about due to a shift in…. the overall way people think and view the world and life as a whole. This shift has been away from a worldview that was at least vaguely Christian…toward something completely different – toward a worldview based upon the idea that the final reality is impersonal matter or energy shaped into its present form by impersonal chance.  The phrase “separation of church and state” has been used to push Christians to the sidelines in politics, and we have, for the most part, gone willingly. Christians have forgotten that the Lordship of Christ covers all of life and all of life equally. That includes politics as well. A Christian Manifesto is a call for Christians to reenter the public square as Christians. It argues that the Christian worldview is absolutely vital to civil society and we need to share it with them. JD: Why is it vital? FS: Because it is foundational! In the American Constitution we have the phrase “certain inalienable rights.” Who gives the rights? The State? Then they are not inalienable because the State can change them and take them away. Where do rights come from? Now Christians know there is Someone who gave these inalienable rights, but if you don’t recognize the Giver, how can you recognize His gift? If we ignore God and build our law on humanist assumptions we are left with rights that have no foundation. And if we can’t explain the basis for these rights, how can we complain when they are taken away? That’s why a secular worldview is the road to tyranny. JD: How should Christians respond when their government ignores God? FS: Be a witness! We are where we are today in large part because of the many voters who held to two bankrupt values – personal peace and affluence. Personal peace means just to be left alone, not to be troubled by the troubles of other people, whether across the world, or across the city. Affluence means an overwhelming and ever-increasing prosperity – a life made up of things and more things – success judged by an ever-higher level of material abundance. Even as voters demand peace and prosperity, we Christians need to stand on principle. We need to speak, even when that is going to cause us trouble, and cost us materially. JD: But are Western Christians prepared for the cost that comes with being a witness? FS: Many are scared. That's because obedience can be scary. I know many among your readership had grandparents involved in hiding Jews from the Nazis. What your grandparents understood is that when we recognize Christ as Lord of All then at a certain point there is not only the right, but the duty to disobey the State. That’s why your grandparents were willing to risk the wrath of Man – because they valued the approval of God. And they understood that when Jesus says in Matthew 22:21: “Give to Caesar what it Caesar’s, and to God what is God’s” it is not: GOD and CAESAR It was, is, and always will be: GOD and CAESAR The civil government, as all of life, stands under the Law of God. JD: You’re talking here about there being a time and place for civil disobedience. What cautions or considerations would you share when it comes to resisting a government imposing wicked laws? FS: Samuel Rutherford suggested that there are three appropriate levels of resistance: First, must defend himself by protest (in contemporary society this would most often be by legal action); second, he must flee if at all possible; and third, he may use force, if necessary to defend himself. One should not employ force if he may save himself by flight; nor should one employ flight if he can save himself and defend himself by protest and the employment of constitutional means of redress. JD: Here in the West we are still free to make use of the first possibility, taking legal and political action. What would you say to Christians who are hesitant to speak out against our society’s humanist worldview, and downright scared about presenting the explicitly Christian alternative? FS: I would tell them the world needs to hear a Christian witness. And until we share that, anything we do is only treating the symptoms. Then I might quote to them a few lines from Bob Dylan’s Slow Train Coming: You’ve got gangsters in power and lawbreakers making rules When you gonna wake up, When you gonna wake up, When you gonna wake up And strengthen the things that remain? A version of this article first appeared in the March 2008 issue....





Red heart icon with + sign.
Science - General

Amazing green meat-eaters!

The first thing a student of nature learns, is that it is fatal to generalize – an exception can be found to almost any general rule. Most of us, for example, would define animals in terms of food capture – they go out and get their food – and we'd define plants as sedentary manufacturers of their own food, using sunlight for energy. Nevertheless there are plants that dine on animals: quite the reverse of the expected! Tempting embrace Probably the most famous meat-eating (carnivorous) plant is the Venus Flytrap. In scientific jargon it is named Dioneae after Dione, mythical mother of Venus, goddess of love. This is an apt name when one considers how the plant lures and catches victims. The trap consists of two fringed lobes, seemingly hinged by the midrib, at the end of each leaf. The lobes are bright red in the sun and they exude sweet scents to attract the unwary insect. Once a suitable insect has landed on the trap, it snaps shut in a fraction of a second. Interlocking "teeth" prevent escape of the victim. The more it struggles, the more tightly the trap closes. The leaf now releases a slimy fluid which contains enzymes able to digest protein. Then, once the meal has been digested, the fluid containing the new nutrients is reabsorbed into the leaf. Dry once again, the leaf opens and the victim’s empty shell falls away. The trap is again ready for business. PROMINENT "TRIGGER HAIRS" – 3 ON EACH SIDE – SPRING THE TRAP! Clever, clever, clever! How does the leaf surface "know" when a suitable victim has landed on the trap? Prominent hairs on the surface of each lobe are trigger mechanisms. Raindrops and small insects fail to spring the trap. Two hairs must be touched, or one hair moved twice in order to produce closure. This ensures response only to large insects, not useless small ones. How is the message of a suitable victim translated into slit-second action? No one really knows. An electric charge has been shown to flash over the leaf surface as the trigger hairs are stimulated. One guess suggests that the charge produces a rapid change of some chemical, from soluble to insoluble (eg. from sugar to starch), in the cells of the upper half of the leaf. Water then moves into the lower leaf cells which now contain relatively more dissolved solids. These cells swell, causing the leaf lobes to move together. This sounds plausible but slow. Obviously it is not the final answer. One would suppose so specialized a plant would have many less complex relatives. Such is not the case. The genus contains only one species. Even this species is very restricted in its occurrence. The plant’s natural habitat is sandy soil within 100 miles of Wilmington, North Carolina. Except for another genus with a single species, there are no similar plants. So many important parts It is conventional scientific wisdom that the trapping mechanism of Dionaea developed in response to nutrient-poor soil conditions. It is difficult however to imagine how transitional forms could exist. If the sweet aroma did not attract insects, the trap would be useless. Without rapid closing, or without teeth on the lobe edges, the insect would escape. Without suitable gland cells to release and absorb digestive fluids, all the rest would be useless. It is easy to see why Darwin called the flytrap ‘the most wonderful plant in the world’! It is more difficult to understand how he could have presumed evolution of such a precise mechanism. Natural selection could not select for traps which lacked any one component of the system. Only the fully developed system, produced by the Creator, can account for these amazing plants. This article first appeared in Creation Science Dialogue, Volume 8, Number 1, 1981, and is reprinted here with permission. Dr. Margaret Helder is the author of “No Christian Silence on Science” which we review here, and you can buy here....





Red heart icon with + sign.
Amazing stories from times past

Crying, "Abba! Father!"

I have a friend in a nursing home whom I visit regularly. Her name is Dinah and she is a widow. We met her through providence. A few years ago, her husband came to the house carrying both a friendly smile and Watchtower leaflets. He was a tall, thin and very elderly man. As we were just in the process of slaughtering our chickens, I did not have much time to speak with him. He was Dutch too, as it turned out, and told me that he was dying of cancer and therefore trying to witness to as many people as he could before he died. A heartbreaking confession! We visited his home, my husband and I, later that month before he and his wife moved into an old-age home where he subsequently died - died, as far as we know, still denying the Trinity. We have continued calling on his wife - on Dinah - and I have great conversations with her. That is to say, we get along fine on almost every subject except on that of the Trinity. The Trinity is a difficult concept. Yet, the Trinity and the Gospel are one and the same. God saves us by sending his Son and His Spirit. As Galatians 4:4-6 explains: "But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of His Son into our hearts, crying, ‘Abba! Father!’" To know God savingly is to know Him as Father, as Son and as Holy Spirit. There is a hymn known as "The Hymn to the Trinity." The earliest publication of this hymn was bound into the 6th edition of George Whitefield's 1757 Collection of Hymns for Public Worship. It is not known who wrote the words to this hymn but the melody was penned by Felice de Giardini. Because Giardini was Italian, this hymn is often referred to as “The Italian Hymn.” Come, thou Almighty King, Help us thy name to sing, Help us to praise! Father all glorious, O'er all victorious! Come and reign over us, Ancient of days! Jesus our Lord, arise, Scatter our enemies, And make them fall! Let thine Almighty aid, Our sure defence be made, Our souls on thee be stay'd; Lord hear our call! Come, thou Incarnate Word, Gird on thy mighty sword - Our pray'r attend! Come! and thy people bless, And give thy word success, Spirit of holiness On us descend! Come holy Comforter, Thy sacred witness bear, In this glad hour! Thou who Almighty art, Descend in ev'ry heart, And ne'er from us depart. Spirit of pow'r. To the great one in three Eternal praises be Hence - evermore! His sov'reign Majesty May we in glory see, And to eternity Love and adore! My friend Dinah could never sing this song. As a matter of fact, because she is such a devout Jehovah's Witness, my belief in the Trinity makes me something of a polytheist in her eyes. I continually pray that God will open her eyes to the truth, beauty, and necessity of believing in the concept of our Triune God because only He can do that through the Holy Spirit. An American hymn too The mentioned “Italian Hymn” first appeared anonymously in London, England around 1757. It was about this time that the singing of the anthem “God Save Our Gracious King” was also coming into fashion. The “Italian Hymn” could be sung to the tune of “God Save Our Gracious King.” Perhaps that is why the author of the words of the “Italian Hymn” did not want to be known. The stanzas, you see, seemed to be somewhat of a defiant substitute for the words in the anthem which praised King George III of England. Things were brewing in the war department between the thirteen colonies and Britain and were leading up to the American Revolutionary War, (the war fought between Great Britain and the original 13 British colonies in North America from 1775 until 1783). The words to “God Save the King” were: God save great George our king, God save our noble king, God save the king! Send him victorious Happy and glorious Long to reign over us God save the king! The English anthem was often used as a rallying cry for the British troops. It aroused patriotism. There is a story associated with this. One Sunday during the war, as the British troops were occupying New York City, and very much appeared to have the upper hand, a group of soldiers went to a local church in Long Island. Known to the people as “lobsters” or “bloody backs” because of their red coats, these soldiers were not welcome. For the church members it would have felt akin to having Nazis sitting next to you in a pew during the Second World War in a city like Amsterdam. People were uncomfortable, glancing at the enemy who boldly smiled and flaunted their red coats as they sat in the benches. They obviously felt they had the upper hand. No one smiled back. Children leaned against their mothers, peering around at the soldiers. The tenseness was palpable. A British officer stood up at some point during that service, and demanded that all of the folks present sing "God Save the King" as a mark of loyalty to Britain. People looked down at the wooden floor, their mouths glued shut. One of the soldiers walked over to the organist and ordered him to play the melody so that the singing could begin. The organist, after hesitatingly running his fingers over the keyboard, started softly. The notes of the “Italian Hymn” stole across the aisles. But it was not “God save great George as king” that then burst forth out of the mouths of the colonists. No, it was "Come, Thou Almighty King," and the voices swelled up to the rafters of the church and it was with great fervor that the Triune God was praised. It's nice to reflect on a story like that - to perhaps ask ourselves if we would rather erupt into singing a patriotic hymn about the Trinity than to buckle under unlawful pressure. Still, the Trinity is a mystery. “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law." (Deut. 29:29). Augustine Augustine of Hippo was fascinated by the doctrine of the Trinity. He pondered the mystery of the Trinity over and over in his head and wanted very much to be able to explain it logically. He even wrote a book on it. The book, entitled De Trinitate, represents an exercise in understanding what it means to say that God is at the same time Unity in Trinity and Trinity in Unity. Augustine had a desire to explain to critics of the Nicene Creed that the divinity and co-equality of the Father, Son and Holy Spirit were Biblical. We often, like Augustine, want very much to explain God's tri-unity fully to people such as Dinah. We want to convince Mormons, Jehovah Witnesses and Muslims of the truth and need for this doctrine. This, of course, we cannot do on our own, even though we should faithfully speak of the hope that is in us. There is a story, a legend, that one day Augustine was walking along the shore of the sea, and that as he was walking he was reflecting on God and His tri-unity. As he was plodding along in the sand, he was suddenly confronted with a little child. The child, a little girl, had a cup in her hand and was running back and forth between a hole she had made in the sand and the sea. She sprinted to the water, filled her cup and then dashed back to the hole and poured the water into it. Augustine was mystified and spoke to her: "Little child, what are you doing?" Smiling up at him, she replied, "I am trying to empty the sea into this hole." "How do you think," Augustine responded, "that you can empty the immense amount of water that is in the sea into that tiny hole which you have dug with that little cup?" She smiled at him again and answered back, "And how do you suppose you can comprehend the immensity of God with your small head?" And then the child was gone. Westminster Shorter Catechism It is wonderful to ponder on the character of God. The Westminster Shorter Catechism's definition of God is merely an enumeration of His attributes: "God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth." Indeed, the benediction from 2 Cor. 13:14, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all,” is a benediction that should fill us with wonder and thankfulness. Editor's note: For a free helpful resource on the Trinity be sure to download R.C. Sproul's  booklet "What is the Trinity?" For something also free and helpful, but specifically on the Holy Spirit, download Kevin DeYoung's free booklet "The Holy Spirit." For something still very accessible, but a bit more in-depth, invest in Michael Reeves "Delighting in the Trinity."...

Red heart icon with + sign.
Assorted

On the Trinity: Augustine, the American Revolution, and my Jehovah's Witness friend

I have a friend in a nursing home whom I visit regularly. Her name is Dinah and she is a widow. We met her through providence. A few years ago, her husband came to the house carrying both a friendly smile and Watchtower leaflets. He was a tall, thin and very elderly man. As we were just in the process of slaughtering our chickens, I did not have much time to speak with him. He was Dutch too, as it turned out, and told me that he was dying of cancer and therefore trying to witness to as many people as he could before he died. A heartbreaking confession! We visited his home, my husband and I, later that month before he and his wife moved into an old-age home where he subsequently died - died, as far as we know, still denying the Trinity. We have continued calling on his wife - on Dinah - and I have great conversations with her. That is to say, we get along fine on almost every subject except on that of the Trinity. The Trinity is a difficult concept. Yet, the Trinity and the Gospel are one and the same. God saves us by sending his Son and His Spirit. As Galatians 4:4-6 explains: "But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of His Son into our hearts, crying, 'Abba! Father!'" To know God savingly is to know Him as Father, as Son and as Holy Spirit. The Hymn to the Trinity There is a hymn known as "The Hymn to the Trinity." The earliest publication of this hymn was bound into the 6th edition of George Whitefield's 1757 Collection of Hymns for Public Worship. It is not known who wrote the words to this hymn but the melody was penned by Felice de Giardini. Because Giardini was Italian, this hymn is often referred to as “The Italian Hymn.” Come, thou Almighty King, Help us thy name to sing, Help us to praise! Father all glorious, O'er all victorious! Come and reign over us, Ancient of days! Jesus our Lord, arise, Scatter our enemies, And make them fall! Let thine Almighty aid, Our sure defence be made, Our souls on thee be stay'd; Lord hear our call! Come, thou Incarnate Word, Gird on thy mighty sword - Our pray'r attend! Come! and thy people bless, And give thy word success, Spirit of holiness On us descend! Come holy Comforter, Thy sacred witness bear, In this glad hour! Thou who Almighty art, Descend in ev'ry heart, And ne'er from us depart. Spirit of pow'r. To the great one in three Eternal praises be Hence - evermore! His sov'reign Majesty May we in glory see, And to eternity Love and adore! My friend Dinah could never sing this song. As a matter of fact, because she is such a devout Jehovah's Witness, my belief in the Trinity makes me something of a polytheist in her eyes. I continually pray that God will open her eyes to the truth, beauty, and necessity of believing in the concept of our Triune God because only He can do that through the Holy Spirit. Italian, British, and American The mentioned "Italian Hymn" first appeared anonymously in London, England around 1757. It was about this time that the singing of the anthem "God Save Our Gracious King" was also coming into fashion. The "Italian Hymn" could be sung to the tune of "God Save Our Gracious King." Perhaps that is why the author of the words of the "Italian Hymn" did not want to be known. The stanzas, you see, seemed to be somewhat of a defiant substitute for the words in the anthem which praised King George III of England. Things were brewing in the war department between the thirteen colonies and Britain and were leading up to the American Revolutionary War, (the war fought between Great Britain and the original 13 British colonies in North America from 1775 until 1783). The words to "God Save the King" were: God save great George our king, God save our noble king, God save the king! Send him victorious Happy and glorious Long to reign over us God save the king! The English anthem was often used as a rallying cry for the British troops. It aroused patriotism. There is a story associated with this. One Sunday during the war, as the British troops were occupying New York City, and very much appeared to have the upper hand, a group of soldiers went to a local church in Long Island. Known to the people as "lobsters" or "bloody backs" because of their red coats, these soldiers were not welcome. For the church members it would have felt akin to having Nazis sitting next to you in a pew during the Second World War in a city like Amsterdam. People were uncomfortable, glancing at the enemy who boldly smiled and flaunted their red coats as they sat in the benches. They obviously felt they had the upper hand. No one smiled back. Children leaned against their mothers, peering around at the soldiers. The tenseness was palpable. A British officer stood up at some point during that service, and demanded that all of the folks present sing "God Save the King" as a mark of loyalty to Britain. People looked down at the wooden floor, their mouths glued shut. One of the soldiers walked over to the organist and ordered him to play the melody so that the singing could begin. The organist, after hesitatingly running his fingers over the keyboard, started softly. The notes of the "Italian Hymn" stole across the aisles. But it was not "God save great George as king" that then burst forth out of the mouths of the colonists. No, it was "Come, Thou Almighty King," and the voices swelled up to the rafters of the church and it was with great fervor that the Triune God was praised. It's nice to reflect on a story like that – to perhaps ask ourselves if we would rather erupt into singing a patriotic hymn about the Trinity than to buckle under unlawful pressure. Still, the Trinity is a mystery. “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law." (Deut. 29:29). Augustine on the Trinity Augustine of Hippo was fascinated by the doctrine of the Trinity. He pondered the mystery of the Trinity over and over in his head and wanted very much to be able to explain it logically. He even wrote a book on it. The book, entitled De Trinitate (which you can download here) represents an exercise in understanding what it means to say that God is at the same time Unity in Trinity and Trinity in Unity. Augustine had a desire to explain to critics of the Nicene Creed that the divinity and co-equality of the Father, Son and Holy Spirit were Biblical. We often, like Augustine, want very much to explain God's tri-unity fully to people such as Dinah. We want to convince Mormons, Jehovah's Witnesses and Muslims of the truth and need for this doctrine. This, of course, we cannot do on our own, even though we should faithfully speak of the hope that is in us. There is a story, a legend, that one day Augustine was walking along the shore of the sea, and that as he was walking he was reflecting on God and His tri-unity. As he was plodding along in the sand, he was suddenly confronted with a little child. The child, a little girl, had a cup in her hand and was running back and forth between a hole she had made in the sand and the sea. She sprinted to the water, filled her cup and then dashed back to the hole and poured the water into it. Augustine was mystified and spoke to her: "Little child, what are you doing?" Smiling up at him, she replied, "I am trying to empty the sea into this hole." "How do you think," Augustine responded, "that you can empty the immense amount of water that is in the sea into that tiny hole which you have dug with that little cup?" She smiled at him again and answered back, "And how do you suppose you can comprehend the immensity of God with your small head?" And then the child was gone. Conclusion It is wonderful to ponder on the character of God. The Westminster Shorter Catechism's definition of God is merely an enumeration of His attributes: "God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth." Indeed, the benediction from 2 Cor. 13:14, "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all," is a benediction that should fill us with wonder and thankfulness....

Red heart icon with + sign.
Religion

The Qur’an gets the Trinity wrong

Islam teaches that the Qur’an is the perfect revelation of Allah, but that presents a problem for Muslims then when it gets things wrong. One of the more notable errors is found in its explanation of what Christians believe about the Trinity. It makes two clear mistakes, first describing us as worshipping three gods. As we read in the fourth and fifth surahs: .…The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. (4:171) They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. (5:73) Secondly, the Qur'an describes Christians as believing in a Trinity made up of the Father, Jesus, and Mary. And when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'"…. (5:116) As you might expect, Muslims do have their explanations for these verses. In some translations they change 5:73’s “…third of three” to say “…one of three in a Trinity” to correct the original error. And they do the same with the "three" in Surah 4:171, changing it to "Trinity." But as Luke Wayne, of the Christian Apologetics & Research Ministry, notes in his article "Did the author of the Quran understand the Trinity?" that’s not how the earliest Islamic scholars understood these passages: Muqatil ibn Sulayman's mid-eighth-century tafsir is considered by scholars to be the earliest complete commentary on the Quran to have survived in good condition. In it, Sulayman claims that Christians "say that Allah, powerful and exalted, is the third of three – he is a god, is a god, and is a god, making Allah weak.” To explain away the error in 5:116 the suggestion is made that Allah, rather than addressing Christians here, was addressing some obscure sect that worshipped a Trinity made up of the Father, Son, and Mary. Or some will point to how Catholics are elevating Mary to an almost god-like status. That is the best they can do. As Wayne concludes: It is not hard to understand how a pagan Arab might make these kinds of mistakes based on second-hand stories, hearsay, and uninformed observations and thus end up with the Quran's erroneous conception of Christian belief. But to say that God Himself might get so confused as to what Christians believe is ludicrous....