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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).











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Indigenous peoples

A call to action: loving our Indigenous neighbors

Chief Dan George, author and actor, pictured on the set of "Kung-Fu" in 1973. Many Canadians, Christians included, are unfamiliar with the painful history of Indigenous peoples in Canada. Chief Dan George, born in North Vancouver and former leader of the Tsleil-Waututh Nation, provides a summary of this history and its impact on Indigenous peoples, and he suggests a path to healing: "My culture is like a wounded stag that has crawled away into the forest to bleed and die alone. The only thing that can truly help us is genuine love. You must truly love us, be patient with us and share with us. And we must love you with a genuine love that forgives and forgets ... a love that forgives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach … with a love that forgets and lifts up its head and sees in your eyes an answering look of trust and understanding."1 Chief Dan George’s words, written 50 years ago, remain relevant today and it is especially important that we, as followers of Jesus Christ, consider the extent to which we know the history he references and the extent to which we are demonstrating understanding, genuine love, and compassion to our Indigenous neighbors, as fellow image bearers of our God. Pursuing the Truth God calls us to pursue knowledge, truth, and understanding. The emphasis on knowing rightly in Scripture means pursuing biblical truth, and truth about the reality of the world as God created it, but it also includes pursuing historical truth. So, what is the truth of the Indigenous experience in Canada? What are the sufferings that Chief Dan George references? A quick survey of Canadian history will suffice to provide some of the broad strokes. Shortly after Confederation, the Canadian government looked to realize the potential of the West and to fully realize a country from “sea to sea.” One of the challenges was Indigenous land title. Government officials entered into treaties with Indigenous peoples beginning in the 1870s when they realized that they could not afford to engage in “Indian wars” as were happening in the United States. At the time, the United States was spending $20 million on its Indian Wars and Canada’s entire budget was $20 million.2 A simple economic calculation swayed the government toward pursuing treaties rather than fighting. Interestingly, Indigenous peoples recognized that education was necessary to help their communities adjust to changing economic and social circumstances. As a result, they insisted that schools, teachers, and teachers’ salaries be included in the treaties negotiated in the 1870s. The early treaties called for on-reserve schools, and from Treaty Seven (1877) onward, the treaties committed the government to pay for teachers.3 There was no mention of residential schools when these treaties were signed – rather the focus was on the establishment of schools, on the reserves, for the instruction of Indigenous children. A misguided approach The Davin Report signaled the beginning of residential schools. Nicholas Floyd Davin was appointed by the federal government to investigate the boarding school system in the United States. In 1879, he submitted his report. He concluded that Indigenous peoples should not have a voice regarding the character and management of their schools. Rather, he recommended that Indigenous children be removed from their families and communities and that the federal government partner with Canadian churches to provide Indigenous children an education off-reserve.4 Christian churches – forgetting that God gives children to parents, and not to the State or Church5 – agreed to this arrangement and supported the removal of children from their families and communities to eradicate their culture, language, and beliefs. When these schools were established, their goal of dismantling Indigenous culture, language, spiritual beliefs, and practices quickly became evident. Residential schools were seen as preferable to on-reserve day schools because they separated children from their parents, who were certain to oppose such intentions. Residential schools were, therefore, not established to meet the government’s treaty obligations to provide schools (which were supposed to be on reserves), but to further its long-term aim of ending the country’s treaty obligations by assimilating its Indigenous population. The prejudice and racism that formed the foundation of the residential school system can be seen clearly through the words of those responsible for putting this system in place. Nicholas Floyd Davin stated: "… As far as the Indian is concerned, ittle can be done with him. He can be taught to do a little farming, and stock-raising, and to dress in a more civilized manner, but that is all … Indian culture is a contradiction in terms. They are uncivilized. The aim of education is to destroy the Indian." John A. Macdonald, Prime Minister during this chapter of Canadian history, similarly commented: "When the school is on the reserve, the child lives with its parents, who are savages, and though he may learn to read and write, his habits and mode of thought are Indian. He is simply a savage who has learned to read and write." Additionally, he said: "It has been strongly impressed upon myself … that Indian children should be withdrawn as much as possible from the parental influence, and the only way to do that would be to put them in central training schools where they will acquire the habits and modes of thought of white men." Duncan Campbell Scott, former Deputy Superintendent of Indian Affairs, revealed similar views when he opined: "Indian children in the residential schools die at a much higher rate than in their villages. But this does not justify a change in the policy of this Department, which is geared towards a final solution to our Indian problem." Throughout their history, residential schools were chronically underfunded, and the quality of education provided was exceedingly low (designed to ensure that it would only prepare students for menial work). The quality of the education provided has been described as: “inappropriate education, often only up to lower grades, that focused mainly on prayer and manual labour in agriculture, light industry such as woodworking, and domestic work such as laundry work and sewing.”6 Early calls for the schools’ end Already early in the 1900s, voices were calling for an end to the schools over death rates and poor health conditions. In 1908, federal Indian Affairs minister Frank Oliver concluded that the “attempt to elevate the Indian by separating the child from his parents and educating him as a white man has turned out to be a deplorable failure.”7 Similarly, Dr. Peter Bryce, Medical Inspector to the Department of the Interior and Indian Affairs (and, incidentally, also a Presbyterian elder) was vocal about the serious failings of these schools after extensively touring them. Known as the “whistleblower of residential schools,” Bryce wrote numerous reports and newspaper articles about the exceedingly high rates of disease and death found in these schools. Duncan Campbell Scott acknowledged these grim realities – in a review of the Department of Indian Affairs’ first forty-five years he wrote that “fifty percent of the children who passed through these schools did not live to benefit from the education they had received therein”8 – but he did nothing to change course. Instead, he forced Bryce out of office, and eliminated the position of medical inspector.9 In 1925, after being forced out of office, and after being ignored by government officials at all levels for nearly two decades, Bryce published The Story of a National Crime: An appeal to justice to the Indians of Canada. However, all his protestations, over several decades, fell on deaf ears because of a government, and a Canadian public, rife with prejudice. During the 100 year history… The number of residential schools rose and fell during its 100+ year history, but the Indian Residential School Settlement Agreement formally recognized the existence of 139 such schools spread across Canada. The Roman Catholic Church operated most of the schools, up to 60 percent at any one time. The Anglican Church operated 25 percent of them, the United Church operated about 15 percent, and the Presbyterian Church ran 2 or 3 percent. Over 150,000 Indigenous children were forcibly removed from their families by the RCMP between the establishment of these schools in the 1870s and the closure of the last school in the mid-1990s. While in the schools, students frequently encountered emotional, physical, sexual (schools knowingly hired convicted “child molesters”), and spiritual abuse as well as barbaric punishments (duly recorded by federal bureaucrats and officials with the churches that ran the schools) such as being shackled to one another, placed in handcuffs and leg irons, beaten with sticks and chains, and sent to solitary confinement cells for days on end.10 The Missing Children Project (formed by the Truth and Reconciliation Commission to investigate student deaths at residential schools) recorded more than 4100 deaths, including more than 500 unidentified children (although the actual number is believed to be much higher). In some residential schools, 20 to 75 percent of students died. Pneumonia, influenza, beatings, injuries from being thrown, accidents, fire, drowning, infection, freezing deaths, a fall downstairs, lack of professional medical treatment, and poor overall health were among the many ways that students died.11 Students in front of the Metlakatla Indian Residential School, B.C., date unknown. (Picture credit: William James Topley. Library and Archives Canada, C-015037 / Flickr.com under a CC BY 2.0 license.) That is the truth of the Indigenous experience in Canada. Waves of suffering have swept over their communities – sadly, often at the hands of those who professed to follow Jesus Christ. The removal, by force, of Indigenous children from their homes to impose the Christian faith and eradicate their culture, language, and spiritual beliefs was a grievous evil masquerading as righteousness. The effects are still being felt today due to the resulting disintegration of families and communities. Successive generations of Indigenous children passed through these schools such that: "The impacts began to cascade through generations, as former students – damaged by emotional neglect and often by abuse in the schools – themselves became parents. Family and individual dysfunction grew, until eventually, the legacy of the schools became joblessness, poverty, family violence, drug and alcohol abuse, family breakdown, sexual abuse, prostitution, homelessness, high rates of imprisonment, and early death."12 As Jonathan Van Maren notes, one can only imagine how Dutch-Canadian communities, for example, would react to the same intrusion on parental and religious rights.  He comments, " children were forcibly removed by the state from their families for the express purpose of destroying their family bonds and eradicating their language and culture. I hail from the Dutch diaspora in Canada, and like many immigrant groups in our multicultural patchwork, our communities have remained largely culturally homogenous. Imagine if the Canadian government had decided, at some point, that Dutch-Canadian (or Sikh or Ukrainian or Jewish) culture needed to be destroyed for the good of the children in those communities, who needed to be better assimilated. Then, imagine if the government forcibly removed children as young as three years old from the parental home – state-sanctioned kidnapping. At school, they were deprived of their grandparents, parents, siblings, language, and culture – and told that their homes were bad for them. At the end of the experience, if the child survived disease, abuse, bullying, and loneliness, he or she would have been remade in the image of the state—and community bonds would have been severed and many relationships irrevocably destroyed. The children who died of disease were often buried on school grounds. That means many children were taken by the government – and their families simply never saw them again. Imagine, for just a moment, if that was your family. If you were removed from your family. If your children were removed from you. How might you feel about Canada if her government had, for generations, attempted to destroy everything precious to you? It is a question worth reflecting on."13 It is indeed worth reflecting on. And it is also worth reflecting on how you would feel about Christian churches if you’d known that they were an integral part of the establishment, and operation, of these schools. Additionally, it’s worth reflecting on whether religious and parental rights exist for everyone. If we, as Christians, insist on our religious and parental rights should we not protect those same rights for others? While some Indigenous people reported having positive experiences in these schools, the premise of these schools was seriously misguided and the evidence of the damaging effects of these schools is overwhelming. And it is important to note that this history is recent with many survivors of these schools still alive today. Functioning as ambassadors of Jesus Christ This begs the question: How should we respond as followers of Jesus Christ to these historical events and to the effects they have had on Indigenous people to the present day? As mentioned earlier, we first need to be knowledgeable about the history of Indigenous people in Canada. As followers of Jesus Christ, we cannot be content with holding opinions based on a lack of awareness. One of the ways we can pursue the truth is by educating ourselves and by listening, with humility and compassion, to the stories and experiences of Indigenous people. We should invite them into our homes, our schools, and our churches. We should build bridges of knowledge, understanding, and love with our Indigenous neighbors. In addition, we need to consider how we should function as ambassadors of Jesus Christ to a people who have experienced much injustice, prejudice, and racism. Augustine once commented that a Christian is a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps. We do well to consider how we are exhibiting the mind, voice, heart, and hands of Jesus Christ to our Indigenous neighbors. Do they find us to be compassionate, full of grace, lovers of truth and justice or do they find in us a prideful and judgmental attitude and a lack of desire for justice and truth? As we read in Micah 6:8: “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” God is clear about the premium He places on the dignity and worth of every human being (whom He made in His Image) and the priority He places on justice and compassion. Finally, this chapter of history provides an opportunity to reflect on how the gospel message should be spread. In the case of residential schools, the gospel was spread through force, by contravening parental and religious rights, and was imposed upon Indigenous people. But we must remember that God’s Word should never be imposed; rather, it should be proposed. As Chuck Colson once stated, " seen as wanting to impose our views on people. Don’t let them tell you that. We don’t impose anything; we propose. We propose an invitation to the wedding feast, to come to a better way of living. A better way of life. It’s a great proposal."14 Ambassadors of Jesus Christ need to ensure that their witness draws others in to know more about Him who loves truth, justice, mercy, gentleness, compassion, and kindness. Much brokenness remains in Indigenous communities and Christians need to be part of the healing by truly exemplifying the love of Jesus Christ. This is one of several articles we’ve published about Canada’s history with its Indigenous peoples, with the sum of the whole being even greater than the parts. That's why we'd encourage you to read the rest, available together in the March/April 2003 issue. Dr. Mark W. Slomp is a Fellow with the Colson Center for Christian Worldview. He is a Registered Psychologist and holds a senior leadership role in a Canadian post-secondary university. He is also the founder of “XP Counselling, Speaking & Writing” focused on the promotion of the flourishing life in Jesus Christ. He can be reached at [email protected] for inquiries about speaking, counseling (career and personal), and writing. Endnotes 1) North Shore News. (2019). “From the archives: Chief Dan George teaches understanding.” Retrieved from https://www.nsnews.com/nsn-50th/from-the-archives-chief-dan-george-teaches-understanding-3105824 2) The Truth and Reconciliation Commission of Canada (2012). “They came for the children,” Winnipeg, Manitoba: The Truth and Reconciliation Commission of Canada, p.7. 3) Ibid, p.9. 4) Ibid, p.10. 5) Plantinga, Cornelius. (2010). “Sin: Not the way it should be.” Retrieved from https://henrycenter.tiu.edu/wp-content/uploads/2014/01/Cornelius-Plantinga_Sin.pdf 6) Hanson, E., Gamez, D., & Manuel, A. (2020). “The residential school system,” Indigenous Foundations. Retrieved from https://indigenousfoundations.arts.ubc.ca/the_residential_school_system/ 7) The Truth and Reconciliation Commission, p.17. 8) Scott, D. C. (1913). ”Indian affairs 1867-1912. In Canada and its Provinces” Vol.7, edited by A. Shortt and A. Doughty. Toronto: University of Edinburgh Press, p.615. 9) Titley, E. Brian. (1986). “A narrow vision: Duncan Campbell Scott and the administration of Indian Affairs in Canada,” Vancouver: University of British Columbia Press, p.87. 10) Glavin, Terry. (2021). “Canadians have known about unmarked residential school graves for years. They just kept forgetting”. Retrieved from https://nationalpost.com/opinion/terry-glavin-canadians-have-known-about-unmarked-residential-school-graves-for-years-they-just-kept-forgetting 11) Loyie, L. (2014). “Residential schools with the words and images of survivors,” Indigenous Education Press, p.60. 12) Dion Stout & Kipling. (2003). “Aboriginal people, resilience, and the residential school legacy,” Ottawa: The Aboriginal Healing Foundation, p. i. 13) Van Maren, Jonathan. 2021. “Residential schools and the devastation of state-perpetrated family breakup”. Retrieved from ReformedPerspective.ca/residential-schools-and-the-devastation-of-state-perpetrated-family-breakup/ 14) Colson, Charles. (2015). “My final word: Holding tight to the issues that matter most,” Grand Rapids, Michigan: Zondervan, p.233....

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Assorted

How to live your best life: knowing, and participating in, the greatest (true) story

I had always felt life first as a story: and if there is a story there is a story-teller. ― G.K. Chesterton ***** There’s a phrase in popular culture – “I’m living my best life.” It captures the human desire to experience a fulfilling life. Advertising companies, film industry executives, recording artists, and popular culture teach us that the best life is one with white teeth, exciting vacations, the newest car, and living a life true to oneself. They are pitching a vision and story of how the best life can be obtained and are inviting us – enticing us – to run after the storylines they present. But there is a remarkable verse in the Bible -- one that speaks about “living our best life.”  It is a countercultural verse that offers a doorway into understanding how to truly flourish. John 10:10 tells us that Jesus Christ came “that we may have life and have it to the full.” Life to the full – our best life – we are told, is found in Jesus Christ. The “best life” that Jesus promises is a reality for followers of Jesus Christ through the eternal life He promises, and we can begin to experience it already in this life too. How can we begin to live, already now, the “life to the full” that Jesus promises? When we know, and step into, the only real and true story – the glorious story that fits with reality – that God Himself is writing. When we say that we want to “live our best life” we are saying that we want our lives to be a beautiful story filled with adventure, love, purpose, meaning, connection, and joy. What God tells us in John 10:10 is that the only story that will fulfill all those longings is our participation in the story He is writing. What is the story that God is writing? It can be divided into four broad “chapters,” with each chapter providing insights vital to the well-lived, flourishing life. The four broad chapters are: Creation Fall Redemption Restoration The following will explore each of these chapters, and their implications for the flourishing life. 1. Creation Last summer I caught a beautiful cutthroat trout while flyfishing. Knowing others would never believe I caught such a large fish without photographic proof (I’m known to be slightly enthusiastic about things), I spent a few moments taking pictures of the fish. When I put it back in the water to release it, it floated upside down and drifted deep into a large pool of water. I felt a tinge of sorrow that the fish was seemingly dying, and I felt more than a tinge of dread that I would have to wade armpit deep into the cold water to try retrieve and revive it. Thankfully, the fish spared me the frigid inconvenience when it caught a second wind, and with a flash of its tail, was gone. Fish thrive in water, but they die quickly when they are out of their element. This is similar for human beings. We only thrive when we live according to how we have been designed. Thankfully, God’s opening creation “chapter” answers many of the biggest questions of life, such as: Who are we? Why are we here? And for what purposes have we been designed? It is in understanding the God-given answers to these foundational questions that we flourish. The Bible teaches us that living in certain ways leads to death and living in other ways leads to life. As we read in Jeremiah, “For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water” (2:13). Elsewhere we read: “There is a way that seems right to a man, but in the end it leads to death” (Prov. 16:25). Some paths to the “best life” are empty vessels, but others are fountains of living waters. The path to life involves, in part, living according to our design. So what are we told in the creation story about our identity, design, and purpose? We are told that we are created in God’s image with dignity and worth, and we are designed to walk with God, to pursue holiness, and to seek His honor and glory above all. We are created male and female and to live within these identities as they have been assigned to us individually by God. We are created to live in community and to seek the welfare of others. We are designed to form and fill the earth and to continue the creative work of the Ultimate Creator. The creation “chapter” tells us that God created the world beautiful and good, and He created you and me in His image and with a glorious purpose.  We thrive when we live according to God’s design for us and pursue the truth, beauty, and goodness found in Him. 2. Fall The next chapter, on Man’s fall into sin, also answers some of the big questions of life. It explains why the world is not as it could be, or should be, and where the solutions to this reality are found. Unless your head is buried in the sand it is hard to miss the brokenness of this world. As Malcolm Muggeridge once noted, the depravity of man is the most empirically verifiable reality (and ironically, also one of the most intellectually resisted facts). And this brokenness is found both within and outside of us. To consider the extent of the brokenness within, reflect on how hard it is to forgive. God tells us that He forgives us so completely that He “removes our sins as far as the east is from the west” (Ps. 103:12) and yet how often do we not hold tightly to grudges. As for the brokenness outside of us, consider that historians generally agree that there has not been a single year in human history that did not contain war (which they describe as a conflict causing more than a thousand deaths). Not one solitary year in the thousands of years of human existence has been filled with universal peace. How can a person flourish when there is so much misery in the world? Simply put, the beauty of the gospel story is that it helps us understand the brokenness and put it into the context of a larger story. The Fall “chapter” gives us context because it rightly describes the problem so that we can apply the right solution. In my work as a psychologist, I have routinely observed the need to explore, in detail, the nature of the problems and issues people present to me because it is only when the precise nature of the problem is understood that an effective remedy can be applied. And this is true of any work. My son is a commercial refrigeration mechanic and the favorite aspect of the job for him is problem-solving customers’ issues – fully exploring why their refrigeration equipment is not functioning properly so that he can ensure that the solution he applies will, in fact, address the heart of the issue. In a similar way, to have the best chance of flourishing, you must understand the nature of the problems you face in your life (in your relationships, workplace, church, or family, etc.) so that you can gain proper perspective and apply appropriate solutions. The Fall chapter illustrates how sin has destroyed the shalom that God provided in the creation chapter. Sin in our hearts, and in the hearts of others, does not surprise us (and when it is a surprise it often produces traumatic effects) but it directs us to the only comfort and solution as found in Jesus Christ. We need to humble ourselves before God (and others) and seek the solutions to our brokenness (and to the brokenness around us) in Him and in His revealed Word. Only God can redeem our suffering and pain. At the same time, we can live in the hope that the brokenness in and around us is not the enduring reality of the world, and neither is the resulting pain. Goodness, beauty, and truth are the ultimate reality. 3. Redemption Recently, I was talking with another psychologist about the topic of flourishing, and he said something striking to me – “flourishing is knowing that you are always okay.” I’ve thought a lot about his comment since then and even though I do not know whether he is a practicing Christian or not, there is a great deal of truth in this statement. There is an unshakeable peace in your soul when you know that, despite your feelings of inadequacy, loneliness, uncertainty, sin, and suffering you are ultimately always okay. Without such bedrock assurance human beings are prone to anxiety, depression, and insecurity. But the redemption chapter tells us that, in Jesus Christ, you are always okay, and you are always, completely, loved. Research in psychology has demonstrated that children can only thrive when they have a secure base of attachment (called attachment theory). If children feel safe and loved, they present as calm and curious and willing to take risks and explore the world around them. But if children feel unsafe and unloved, they present as anxious, hostile, and withdrawn. Human beings need a secure attachment to flourish. The redemption “chapter” describes the rock, the foundation, the refuge, the secure attachment of our lives. In Christ we are completely safe and deeply loved. In Stumbling Towards Eternity, Josh White writes, “My Christian life did not begin to open up until I truly believed in the depth of my being that on my worst day, Jesus is crazy about me. It’s not just Jesus but the triune God who loves and who is love.” Or as Tim Keller wrote in The Meaning of Marriage: “The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” As Os Guinness has rightly noted, “the ultimate reality behind the universe is love” – a God that loves so deeply that He died for your sins, dear reader, and mine. When we let that reality sink deep into our hearts and minds, peace and joy enter our souls. And peace and joy are foundational to flourishing. The redemption “chapter” tells us that in Jesus Christ, we are deeply loved – and nothing can separate us from that love – “neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation” (Romans 8:38-39). Flourishing comes from embracing this reality, loving others as we have been loved, and living a life of thankfulness and gratitude – two practices secular psychologists have overwhelmingly demonstrated to correlate with the flourishing life. 4. Restoration Victor Frankl, a Holocaust survivor, and eminent psychologist, once famously wrote that “Those who have a 'why' to live, can bear with almost any 'how.'” But an even bigger truth is that those who know the end of the story can bear with any what. My wife is a big reader. But she has a reading habit that I have never understood. She reads the final pages of a book before she begins reading the first pages. She likes to know how things work out in the end before she immerses herself in the drama of the story. There is great comfort in knowing the end of a story during the ups and downs of the narrative. The same is infinitely truer of our own life stories. Not long ago, several people were killed in a Christian school in Nashville, Tennessee by a deranged shooter. One of the children was the daughter of a local pastor, Chad Scruggs. Just weeks before his daughter was murdered, he preached a sermon on John 11, and he focussed on the assurance found in that passage that “the middle of a hard story looks different when you know how the story ends.” That perspective must have provided him with incredible comfort in the wake of the personal tragedy he experienced. That is the beauty of the gospel. Despite what we may suffer in our lives because of the brokenness both within us, and outside of us, we know how the story ends and we do not “grieve as others do who have no hope” (1 Thess. 4:13). By God’s grace, we already know the end of the story that God is writing – God is “working to make all things new” (Rev. 21:5). The title of Daniel Nayeri’s beautiful (and funny) book, Everything Sad is Untrue, could be an alternative title to the restoration “chapter” as it conveys the power of Revelation 21:5 in supplying hope, courage, joy, and peace to our lives – even amid the most difficult circumstances. In his book, Daniel tells an account of his families’ experience of persecution in Iran, and the hardships they faced, due to his mother’s conversion to Christianity. Daniel marvels at the strength his mother displayed despite the hardships she faced, and he writes, “I don’t know how my mom was so unstoppable despite all that stuff happening. I dunno. Maybe it's anticipation. Hope. The anticipation that the God who listens in love will one day speak justice. The hope that some final fantasy will come to pass that will make everything sad untrue. Unpainful. That across rivers of sewage and blood will be a field of yellow flowers blooming. You can get lost there and still be unafraid. No one will chase you off of it. It's yours. A father who loves you planted it for you. A mother who loves you watered it. And maybe there are other people there, but they are all kind. Or better than that, they are right with each other. They treat each other right. If you have that, maybe you keep moving forward.” Knowing that “everything sad will one day be untrue,” that across the “rivers of sewage and blood will be a field of yellow flowers blooming,” that one day all injustices will be made right, every disability will evaporate, every hurt will be removed, and every tear will be wiped away (Rev. 21:4), provides a hope that will not fail. Without hope, people perish. The psychologist referenced earlier, Victor Frankl, observed that this was the case in the horror of the death camps of WWII as well. Those without hope died much sooner than those with hope. God did not leave us without the kind of hope that sustains and strengthens even in the darkest circumstances. God assures us that: “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Is. 40:31) As J.C. Ryle has said about hope, “I am more convinced as I grow older, that to keep our eyes fixed on the second coming of Christ is the secret of Christian peace.” The flourishing life is internalizing, amid the hurts and pain we experience in this life, what we are promised in 1 Cor. 2:9: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” – “a field of yellow flowers blooming.” God is making all things new and He will restore the shalom of paradise. Even more, He invites us to participate in His beautiful work of restoration by being reconcilers and by being agents of His justice, mercy, love, truth, and goodness in all the roles and circumstances in which He places us. In Chuck Colson’s eloquent words, “In every action we take, we are doing one of two things: we are either helping to create hell on earth or helping to bring down a foretaste of heaven. We are either contributing to the broken condition of the world or participating with God in transforming the world to reflect his righteousness.” (How Now Shall We Live?) Participating in God’s work brings life to the world around you, but it also brings life to your own heart, soul, and mind. Some final words To summarize, I want to share one last important thought about finding the flourishing life in Jesus Christ. I recently listened to a woman, Gianna Jessen, who survived an abortion attempt in 1977 tell her story. She described how doctors used a saline solution to try to end her mother’s pregnancy – and her life. She endured this saline “bath” for 18 hours in the womb. But miraculously, she survived. However, because of the method of abortion used, she was born with cerebral palsy due to lack of oxygen. She made the point that often children with disabilities or deformities are aborted due to the justification that they will not have a high quality of life (or any form of the “best life”). But then she also said something that served to fundamentally enrich my understanding of the flourishing life. She said (a rough paraphrase of her words): “Do you know what it is like to live with cerebral palsy every day and struggle with every movement? It means that you must depend upon God at every moment. And do you know what it means when you must depend upon God at every moment and for every movement? It means that you become a friend of God. And do you know what it means when you are a friend of God? It means that you have the highest quality of life.” God, in His grace, has invited us to be a part of the greatest story ever told. Knowledge of, and participation in this Great Story of truth, goodness, and beauty, is the “fountain of living water” and the “life to the full.” Accept no substitutes. Instead, know this story deeply. Let it permeate your heart and mind and participate in it with all your being. Even amid brokenness, you will be able to say that you are “living your best life.” Dr. Mark W. Slomp holds a senior leadership role in a Canadian post-secondary university. He is a Registered Psychologist and is also the founder of XP Counselling, Speaking & Writing focused on the promotion of the flourishing life, and ambassadorship, in Jesus Christ. He can be reached at [email protected] for inquiries about speaking, counselling (career and personal), and writing....





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Documentary, Movie Reviews, Watch for free

Revolutionary: Michael Behe and the mystery of the molecular machines

Documentary 60 minutes / 2016 RATING; 7/10 Revolutionary is a fantastic documentary about what a quiet professor did to get Darwinian evolutionists very, very upset with him. Now, Michael Behe is not a creationist – he seems to believe in an old earth and that some sort of evolution may well have occurred. So why would Darwinians be so very disturbed by him? Because Behe doesn't believe the world came about by chance. While studying the human cell he realized the microscopic machines within it are so intricate and complex it's inconceivable they could have come about via only random mutation and natural selection. The cell's outboard motor and "irreducible complexity" While Behe is the subject of this documentary, the real "star" of the show is one of those "micro-machines" that so fascinated him: the bacterial flagellum motor. As the documentary's narration explains: Perhaps the most amazing propulsion system on our entire planet is one that exists in bacteria. It is called the flagellum, a miniature propellor driven by a motor with many distinct mechanical parts, each made of proteins. The flagellum's motor resembles a human-designed rotary engine. It has a universal joint, bushings, a stator, and a rotor. It has a drive shaft and even its own clutch and braking system. In some bacteria the flagellum motor has been clocked at 100,000 revolutions per minute. The motor is bi-directional and can shift from forward to reverse almost instantaneously. Some scientists suggest it operates at near-100% energy efficiency. All of this is done on a microscopic scale that is hard to imagine. The diameter of the flagellum motor is no more than 5 millionths of a centimeter. In his book, Darwin's Black Box, Behe argued that Darwinian evolution could not account for micro-machines like this because Darwin required all complex living things to have evolved through a step-by-step process from simpler lifeforms. Behe couldn't see how these micro-machines could have developed in stages. They were, as he put it, "irreducibly complex" – take one piece out, and they don't simply function less efficiently, but instead cease functioning at all. The flagellum motor is astonishing, and yet it's only one of many "molecular machines" scientists have discovered in the last several decades, all of them operating with a single cell. Some of the others include: "energy-producing turbines, information-copying machines, and even robotic walking motors." (The title of Behe's book, Darwin's Black Box, is a reference to how, when Darwin presented his theory,  he didn't know how incredibly complex the inner workings of the cell were – they were only a "black box" to him. Would Darwin have ever suggested his theory if he'd had an inkling of how complex even the simplest life really is?) The documentary shows that since Behe first posed the problem of "irreducible complexity" many have tried to address it, but with no real success. Cautions The ID movement is sometimes caricatured as being creationism in disguise. But it is made up of a very diverse group of scientists. There are Christians, cultists and atheists too, and while it seems most believe in an ancient earth, there are also 6-day creationists. What unites the ID movement is the shared belief that the evidence shows there must have been intelligence – an Intelligent Designer – behind the formation of the universe. But because they are trying to avoid being labelled as a religious movement they won't name the "Intelligent Designer." This is the ID movement's greatest flaw: in this refusal they are not giving God the glory that is His due! Since the "good guys" in this film hold to a wide variety of views on the age of the Earth, Who made it, and to what extent He made use of evolution, this is not a film for the undiscerning. Conclusion That said, this is an important and well-made documentary. Revolutionary shows how Behe became one of the fathers of Intelligent Design (ID), and in documenting his history, the film also provides an overview of the ID movement itself. That's the best reason to see this film – to get a good introduction to a movement that questions unguided, Darwinian evolution, on scientific grounds. In just one hour it traces the impact Behe has had on the Darwinian debate since his pivotal book, Darwin's Black Box, was published two decades ago. There's a lot packed in here, and it is well worth repeated viewings. While Revolutionary is important and has some wonderful computer animations of the inner workings of the cell, it is not for everyone. Since the central figure is a mild-mannered sort, it just isn't going to grab the attention of children or other casual viewers. However, for anyone interested in the sciences and the origins debate, it is a must-see! And – bonus! – it is now available to be viewed online for free! (See below.) https://youtu.be/7ToSEAj2V0s...

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Science - Creation/Evolution

MOLECULAR MOTORS: Design on a microscopic scale

One of the most famous molecular machines is the rotary bacterial flagellum made famous by Michael Behe in his book Darwin's Black Box (1996). This miniature mechanical-biological wonder is like a miniature outboard motor for the cell going at 100,000 rpm! https://youtu.be/MNR48hUd-Hw While this motor is only found in some bacteria another rotary motor has been discovered and that is universally found in all living cells. It is called the ATP synthase motor. ATP or adenosine triphosphate provides the chemical energy that drives the metabolic reactions of the living cell. If the cell has no ATP, it is dead. https://youtu.be/W3KxU63gcF4 But of course ATP gets used up and more has to be provided. The "burning" (oxidation) of food provides the energy to produce more ATP. The motor that achieves this is extremely tiny, only 10 nanometers (billionths of a meter) in diameter compared to 50 for the bacterial flagellum. The motor is very simple in its structure. As the motor spins, it squeezes two components (adenosine diphosphate and phosphate) together forming the finished ATP molecule. Apparently, the motor's efficiency is "uncannily high: nearly 100%" https://youtu.be/XI8m6o0gXDY?t=53s So this motor that spins at 10,000 rpm is almost 100% efficient! Not only is this rotary machine elegant in its design, but it is also unusual. None of this sounds like a phenomenon that came about spontaneously! This is an excerpt from Dr. Margaret Helder’s “No Christian Silence on Science” which you can buy here....





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Internet, Media bias

3 simple reasons we believe misinformation

We use the internet as a therapeutic, and do so at the cost of truth ***** Last week I came across a great article in the MIT Technology Review called, “Why Generation Z Falls for Online Misinformation.” The article highlights a handful of reasons why the youngest, most savvy purveyors of internet culture become victims of misinformation themselves. What makes the article such a good read is the sort of paradox it plumbs. The young people who make up Gen Z are supposed to be smarter about this kind of stuff than their Boomer parents or grandparents, right? How are these internet curators and trend-setters getting duped themselves? In many of the same ways that we all can get tricked by news or other information we see online. Here are three simple ways we can all fall prey to misinformation: 1) In our whirlwind world, we inherently trust people like us. This is highlighted in the MIT article I cite above. With faster, more pervasive communication and information transfer today than ever before in history, sifting through all of the data, news, commentary, and all the rest of the content we come into contact with on any given day can feel truly, and terrifyingly, overwhelming. It’s like we constantly exist within a hurricane of information, hot takes, and content somewhere in between. We aren’t meant to drink in all of the content we consume. As Neil Postman wrote in 1985, “How often does it occur that information provided you on morning radio or television…causes you to alter your plans for the day, or to take some action you would not otherwise have taken?” When we become overwhelmed by the content glut to which we are helplessly addicted our discernment is fractured and we begin to rely on less-than-reliable rationales for trusting people on the internet. Postman wrote in Amusing Ourselves to Death, “The credibility of the teller is the ultimate test of truth of a proposition.” He was bemoaning this sad reality, not endorsing it, and it has perhaps never been more true (like so much of what Postman wrote in Amusing). As Jennifer Neda John wrote for MIT Technology Review: As young people participate in more political discussions online, we can expect those who have successfully cultivated this identity-based credibility to become de facto community leaders, attracting like-minded people and steering the conversation. While that has the potential to empower marginalized groups, it also exacerbates the threat of misinformation. People united by identity will find themselves vulnerable to misleading narratives that target precisely what brings them together. When we have bound ourselves to constant content consumption we create a situation in which we are easily overwhelmed with information and opinions—this sense of overwhelm is scary and real and it reduces our standards of discernment and leaves us vulnerable to being led astray by people who look like us, live like us, or believe like us. 2) We consume content too quickly to fact-check sources. This idea is pretty straightforward, but it is perhaps the most common and endemic to social media. As Ms. John writes in that same MIT article: election rumor appeared among dozens of other posts in teenagers’ TikTok feeds, leaving them with little time to think critically about each claim. Any efforts to challenge the rumor were relegated to the comments. The whole idea of most social media platforms, especially quick-hit ones like TikTok or Instagram Stories, is to consume lots of short content for as long as possible. YouTube’s strategy tends to be built around keeping you on the platform to watch longer-form, minutes-long content. TikTok and other platforms deliver you content that is largely less than a minute long as quick bites to be consumed in large quantities. Let’s explore a hypothetical scenario. My wife and I have just finished dinner, cleaned up the kitchen, and are scrolling our phones while watching Netflix like any other self-respecting 30-year-old couple. I come across a TikTok that, in 45 seconds, explains why the moon landing may have been faked. I am intrigued so I tap over to the user’s profile and watch other videos he or she have created around other conspiracy theories—one on how LBJ actually had JFK killed, one on aliens, one on people disappearing near caves around the U.S. I’ve just trained the TikTok algorithm that conspiratorial content is of interest to me, and now I’m likely to get more. I flip back over to my For You Page. I see a funny video of a dog chasing a pet hamster around a living room obstacle course. I favorite a mac-and-cheese casserole recipe to try making next week. Then I see a video suggesting the American education system is designed to undermine rural children’s education to encourage them to stay on the farm and not go to college. Interesting. I swipe up again to see a highlight from last night’s Cubs game. I swipe again and hear a creepy voice explaining the secret family of Adolf Hitler, asking rhetorical questions designed to make one wonder about if Hitler’s family still has some sort of power today. Only three minutes have passed since I began scrolling. The seemingly random smattering of content that I consume in fewer than 200 seconds has left me no real margin to investigate the weird ideas that wiggled their way into my feed unless I decide to do a deep dive into Wikipedia or Google and investigate those claims. “Nah,” I think, “I’m scrolling to be entertained, not educated,” and I’ll always kinda wonder if Hitler’s family is secretly running some multinational dark government. Not really, but this is a general idea of this concept: many of the most popular social media apps in the world are designed for mass consumption of micro content in a short period of time, and this inhibits our ability to discern what is true or real. 3) Our relationship with the internet is meant to be therapeutic at the cost of being realistic. Though it often fails us in this regard, many of us come to the internet, and social media specifically, to feel good. We come to the internet to laugh at humorous content, cry at touching content, or otherwise be entertained and made to feel good. It should be noted that the most popular internet platforms in the world—Facebook, Instagram, Amazon, Google, Tiktok, etc.—know that our primary motivation to engage with the internet is to be made to feel good, even if maybe we don’t recognize it or wouldn’t admit it. Because these platforms know that we log on to the internet to feel good or otherwise have our needs fulfilled, they have designed their experiences to reinforce these feelings and make us feel good. When they make us feel good, we spend more time on their platforms. Because our primary value when using the internet is to feel good, any value that clashes with this value will lose, and the clash will affect how we use the internet moving forward. If we use the internet to feel good, but our daily interactions with people on Facebook make us feel bad, then we will likely stop using Facebook. If we use the internet to feel good, but we can never find a show we want to watch on Hulu, we may unsubscribe from Hulu. It follows, then, that if we use the internet to feel good, and the news we consume about the world makes us feel bad, we will either: a) stop consuming news altogether, or b) consume “news” or other facts that make us feel good whether or not they are real. We use the internet as a therapeutic at the cost of truth. Because of our therapeutic abuse of the internet, that which makes us feel good will always take precedence over that which is true. Christians are as guilty of finding their joy and their comfort in the internet as anyone else. To think we as a community of faith are somehow “above” this particular kind of brokenness is foolish. False until proven true Foundational to preventing ourselves from being tricked into believing and sharing that which is not true is not letting our engagement with the internet have the central role in our lives that it so often does. We should consume (and create) less internet content. We should not see the internet as a means of feeling better about our lives. Let me share what has helped me as I have spent the last six months auditing my relationship with the internet. As I have worked to live a more offline life, the most effective tool for me has been setting time limits for my favorite apps and limiting the times of day I can engage with these apps. When I restrict the duration and times of day I engage with content on the internet, I spend a lot less time looking at my screens and a lot more time looking at the world around me. This has helped me realize that the digital world is secondary to the physical world. Likewise, and this may sound a bit negative, but I just have sort of come to assume anything I read on the internet needs to be confirmed by multiple, diverse outlets before I consider it “true.” I think if we just go into our relationship with the internet with the understanding that much of what we see or hear or read is actually “false until proven true” then we may go a long way toward not being duped into believing untruths. This originally appeared in Chris Martin’s “terms of service” Jul. 12, 2021 blog/newsletter and is reprinted with permission.  “Terms of service” looks at the social internet from a Christian perspective and comes in both a free and paid subscription, either of which you can sign up for at www.termsofservice.social....

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News

Saturday Selections - May 23, 2020

Surfin is illegal in the USA: A Beach Boys parody (2 min) There's no better way to kill the funny than to discuss a joke. But with all the vicious memes, and cruel editorial cartoons circulating the Internet, before I pass along this bit of parody it's worth considering what Christians can, and must not, say about our elected officials. Romans 13:6-7 instructs us: "Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor." That rules out the careless insult, and the casual disobedience. We can't call our Prime Minister names, and can't disobey his lawful orders without being able to show how those orders violate God's commands. But in our democratic system, our elected authorities are also our employees, and one of our roles is to evaluate their performance – we could even describe that as an authoritative role God has given to the electorate. So there may well be a time when, in the process of a"performance review" on our authorities, we have to use language they'd rather not hear. But it isn't disrespectful or dishonoring to explain why Joe Biden is a hypocrite for insisting we should believe women except when one accuses him. And it isn't violating Romans 13 to question the intent of Prime Minister Justin Trudeau's recent gun ban. That's legitimate job performance review material, even if the "interviewee" might prefer we don't go there. When it comes to our current COVID-19 crisis, we also aren't violating Romans 13:6-7 when we highlight governmental excesses, even when we do so with a dose of humor. The fellow behind this video below may or may not be a Christian, but his Surfin USA parody illustrates an important point: some of our authorities are not exercising their powers with restraint. These are the questions I asked about the viral "Plandemic" video An investigative journalist tracked down the documentary's producer and asked him some key questions. Michael Cook offers some sage advice as well, in his "How should we tackle conspiracy theories about COVID-19?" UN provides us some unintended comedy This week the United Nations tweeted out a request to have folks ditch the words "husband" and "wife" to "help create a more equal world." As Jonathon Van Maren shares, "the global community united in side-splitting gales of laughter." Why surrogacy is oppression "...surrogacy exploits the vulnerable....Increasingly, surrogacy is about two wealthy men using a woman for her body, while appropriating a role that only she can fulfill." John Stonestreet and Maria Baer followed up their article above with: "Adoption is beautiful; surrogacy isn't." Frog fossils found in the Antarctic Does a warmer earth spell our doom? Frog fossils in the land of ice and snow would seem to say no. Parents: slow down and listen Tedd and Margy Tripp with important advice for parents: "If your children are saying 'You never listen to me,' it is because they feel you never listen to them. Slow down and listen." The spread of the Gospel (2 min) "Every frame is one year in the last 2000 years of the Great Commission....It shows everywhere the Gospel has been preached, where churches and Christian gravestones first show external evidence of that work, and where churches and Bibles are accessible today." ...

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Apologetics 101

The JFK assassination and apologetics: the facts don't speak for themselves

Movie director, Oliver Stone, unleashed a Pandora's Box at the box-office in 1991 with the release of his controversial film, JFK. The movie, which was a technological marvel and starred Kevin Costner along with a host of well-known actors, explored the assassination of John F. Kennedy, the Warren Commission Report regarding the tragedy, and a complex conspiracy theory which sought to "get to the real truth" behind an alleged cover-up. The Stone movie provoked a phenomenal response. Some people were outraged at its ugly implications, or at its own distortion of testimony, or at its white-wash of questionable sources, or even at its amazing editing and weaving of soundbites, visual images, changing angles, flashbacks and anticipations, documentary coverage and interpretive re-creations. Other people are equally outraged at finding out how poorly the subsequent investigation into the assassination was handled, and how many disturbing pieces of evidence or testimony were squashed or ignored, and how outlandish the explanations of the single-assassin theory had to become, and how our own government agencies may have been entangled or willing to look the other way. Newsweek magazine was so egged on by the movie that it decided to throw rotten eggs in return, giving it prime attention on its front cover with the heading: "The Twisted Truth of 'JFK' - Why Oliver Stone's New Movie Can't Be Trusted" (Dec.23, 1991). On the other hand, the local bookstores have been doing a rousing business in selling books which are relevant to rebutting the Warren Commission conclusions and exploring theories which, despite their conspiratorial character, pay compelling attention to details. Among the most important are the two books by lawyer Mark Lane: Rush to Judgment (a 1966 cross-examination of the Warren Commission, both thorough and sober) and Plausible Denial (a more recent book purporting to show C.I.A. involvement to some degree in the assassination). The massive analysis of Jim Marris (who teaches a college course on the subject) runs over 600 pages in length, and is entitled Crossfire: The Plot That Killed Kennedy. Also worthy of mention is On the Trail of the Assassins, written by former New Orleans District Attorney, Jim Garrison, whose investigation and eventual trial of Clay Shaw for alleged participation in a scheme to kill the president was the organizing plot of the Oliver Stone movie. On the downside of credibility for the conspiracy theorists is the large number of such theories which have been advanced. Granted, some are more plausible and well-reasoned than others, but the fact that there are so many of them is disturbing, each offering somewhat convincing evidence. Who should be fingered for the crime? The C.I.A.? Military intelligence? The mafia? The F.B.I.? The Vice-President? Anti-Castro Cubans? Pro-Castro communists? Right-wing extremists? Pro-Soviet communists? All of the above? None of the above? For years the thesis that Lee Harvey Oswald was the man who shot President Kennedy, and that he acted alone, has seemed relatively easy to accept. The public was told that an eyewitness saw Oswald in the book depository building window. A rifle was discovered there which not only had Oswald's palm-print, but had been purchased by mail order under an assumed name, identification for which Oswald was carrying on him. His own wife said she believed he was the killer. The FBI found incriminating photos at Oswald's home, later published by Life magazine. The man had previously renounced the United States and lived in the Soviet Union! No, the case against Oswald was not hard to believe. Yet there always had been disturbing elements in the story. Why was Oswald deprived of legal counsel, and why was no record made of police interviews with him? How did a man (Jack Ruby) simply walk in off the street, stride right up to Oswald in the presence of dozens of officers, and shoot him point blank? What do we make of eyewitnesses who said they previously saw Oswald and Ruby together in Ruby's nightclub? Why did the people who were present in Deleay Plaza when Kennedy was shot run forward toward the fence on the grassy knoll, seeking the shooter, instead of running back toward the depository building? Fifty-one witnesses claim to have heard shots from the direction of the grassy knoll! Why did the medical doctors initially report an entry wound to Kennedy's throat, if he had been shot (only) from behind? Why do films show his head recoiling from a frontal (and from the right) shot? The Oswald theory would require that no more than three shots were fired – although ballistics experts were unable to replicate even that feat within the relevant time restraint (5.6 seconds) with a bolt-action rifle like Oswald's. However, acoustics evidence now proves there were at least four shots. On the Oswald hypothesis, one of the assassin's three bullets needed to inflict seven wounds in two bodies (Kennedy's and Governor Connally's) – some at nearly right angles – and emerge in almost pristine condition! Photographic experts have discredited the Life magazine pictures of Oswald as edited composites. Marina Oswald's opinion of her husband's involvement actually changed (following virtual house-arrest for weeks with the FBI) from an initial disputing of it. Paraffin tests performed on Oswald's cheeks the day of the assassination demonstrated that he had not fired a rifle that day. When the FBI turned over the alleged murder weapon, it reported that there were no prints (where the palm print later appeared). Initial autopsy reports on Kennedy were destroyed... The case against Oswald looked strong for a time (and still does for many people), but now that case begins to appear rather weak (if not being fully refuted according to some people).  So what? For our present purposes, it is not really relevant whether the Oswald-as-lone-assassin theory regarding Kennedy's assassination is accurate or not. It is not my intention to take sides on this troubled question here. Rather, it is the controversy itself that is raging over this question which should interest us, for this dispute provides a very fruitful education into the real character of what we sometimes call "factual investigation" and illustrates the nature of historical (and forensic) argumentation. Oddly enough, the controversy over the Kennedy assassination provides an opportunity for Christians to learn something valuable about apologetical method - the defense of their faith. Popular and widely published apologists for the Christian faith often tell us, for example, that the most persuasive way to practice the defense of the faith is simply to provide unbelievers with "the facts" of history (the raw evidence of eye-witness testimony) and challenge them that any "rational" man would have to conclude that this evidence "proves" with practical certainty that Jesus rose from the dead – as the most astounding miracle of history. This approach has always seemed more than a bit naive. And the controversy surrounding the Kennedy assassination makes that naiveté stand out all the more prominently. The facts don't speak for themselves Evangelical apologists who think that a presentation of "the fact" of history is enough to vindicate the truth of Christianity against the skeptical challenges of unbelievers overlook the way in which people reach – and critically maintain – their personal conclusions about fundamental and important issues. Those who think that unbelievers would become believers if only they were made aware of the observational "evidence" (the testimony of alleged eyewitnesses) do not fully grasp the key issues in the philosophical study of the theory of knowledge (epistemology). What they do not realize is that, contrary to a popular aphorism, the "facts" do not "speak for themselves." What people see (or hear) will be unavoidably interpreted according to their other beliefs, their personal expectations and values, and their governing presuppositions. "The facts" do not simply stand "out there" with their meaning inherent in them, waiting to be seen for what they are regardless of what the commitments and beliefs may be of those who find "the facts." What a person will take to be a "fact" and how that fact is interpreted and related to other beliefs is not determined alone by the perceptions or observations (or observation-reports) which a person has. His thinking will be guided by various assumptions or controlling presuppositions. There were plenty of eyewitnesses at the very scene of the crime when President Kennedy was assassinated. In our day we enjoy incredibly advanced techniques and technologies for investigation of evidence, physical and personal. Hundreds of people have been hard at work dealing with the relevant clues and testimony concerning the killing of JFK. Do "the facts speak for themselves"? Do they? The fact that advocates of the Warren Commission's theory debate ferociously with critics of the Commission tells you that much more is involved here than a simple look at "the facts and nothing but the facts" concerning a particular event which transpired in 1963. The fact that critics of the Warren Commission disagree widely with each other in proposing other theories about the assassination of Kennedy tells you that there is much more involved here than a simple amassing of "the facts." This is even more the case with respect to Christ's resurrection. Here we do not have an event which took place merely thirty years ago, but almost two thousand years ago. We do not have any hard physical evidence to investigate and no living witnesses to cross-examine. We do not have a great number of extant testimonies (although some we have do speak of others as well). The event in question was no ordinary natural event (as the mere shooting of a man is, although he was a politically important man), but rather an awesome and extraordinary resurrection from the dead – a miracle. If the dispute over Kennedy's assassination shows us that the facts do not speak for themselves – that the question is not settled simply over alleged evidences – how much more should Christian apologists realize that our debate with unbelievers over the resurrection of Christ (and other matters of Biblical truth) is not simply a matter of "evidences." It must eventually involve a challenge to the heart-commitment and intellectual presuppositions of the non-Christian. Jesus said it long ago: "If they will not hear Moses and the Prophets, neither will they believe if one should rise from the dead" (Luke 16:31). This article was first published in the May 1992 issue of Penpoint (Vol. III:3) and is reprinted with permission of Covenant Media Foundation, which hosts and sells many other Dr. Greg Bahnsen resources on their website www.cmfnow.com....